Verse 24
{ "verseID": "Acts.10.24", "source": "Καὶ τῇ ἐπαύριον εἰσῆλθον εἰς τὴν Καισάρειαν. Ὁ δὲ Κορνήλιος ἦν προσδοκῶν αὐτούς, συγκαλεσάμενος τοὺς συγγενεῖς αὐτοῦ καὶ τοὺς ἀναγκαίους φίλους.", "text": "And the *epaurion* they *eisēlthon* into the *Kaisareian*. The *de* *Kornēlios* was *prosdokōn* them, having *synkalestamenos* the *syngeneis* of him and the *anagkaious* *philous*.", "grammar": { "*epaurion*": "dative, feminine, singular (with article) - on the next day/tomorrow", "*eisēlthon*": "aorist active indicative, 3rd plural - they entered/went into", "*Kaisareian*": "accusative, feminine, singular - Caesarea (place name)", "*de*": "postpositive particle - but/and/now", "*Kornēlios*": "nominative, masculine, singular - Cornelius (name)", "*prosdokōn*": "present active participle, nominative, masculine, singular - expecting/waiting for", "*synkalestamenos*": "aorist middle participle, nominative, masculine, singular - having called together/assembled", "*syngeneis*": "accusative, masculine, plural - relatives/kinsmen", "*anagkaious*": "accusative, masculine, plural - necessary/close/intimate", "*philous*": "accusative, masculine, plural - friends" }, "variants": { "*prosdokōn*": "expecting/waiting for/anticipating", "*anagkaious*": "necessary/close/intimate/essential" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og dagen etter kom de til Kaisarea. Kornelius ventet på dem og hadde sammenkalt sine slektninger og nære venner.
NT, oversatt fra gresk
Og dagen etter kom de til Cesarea. Kornelius ventet på dem og hadde samlet sine slektninger og nære bekjente.
Norsk King James
Og dagen etter gikk de inn i Caesarea. Og Kornelius ventet på dem, og hadde samlet sine slektninger og nærmeste venner.
Modernisert Norsk Bibel 1866
Dagen etter kom de til Cæsarea. Cornelius ventet på dem, og hadde samlet sine slektninger og nærmeste venner.
KJV/Textus Receptus til norsk
På den følgende dag kom de inn i Cæsarea. Og Kornelius ventet på dem, og hadde kalt sammen sine nære slektninger og venner.
Den norske oversettelsen av Det Nye Testamente
Dagen etter kom de til Cæsarea. Kornelius ventet på dem, og hadde kalt sammen slektninger og nære venner.
Bibelen: En Moderne Oversettelse av King James Version 1611
Dagen etter kom de inn i Cæsarea. Kornelius ventet dem og hadde samlet sine slektninger og nære venner.
o3-mini KJV Norsk
Dagen etter ankom de Caesarea, og Kornelius ventet på dem; han hadde samlet sine slektninger og nærmeste venner.
gpt4.5-preview
Neste dag kom de til Caesarea. Kornelius ventet på dem og hadde kalt sammen slektninger og nære venner.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Neste dag kom de til Caesarea. Kornelius ventet på dem og hadde kalt sammen slektninger og nære venner.
Lingvistisk bibeloversettelse fra grunntekst
Dagen etter kom de til Caesarea. Kornelius ventet dem, og han hadde kalt sammen sine slektninger og nære venner.
Linguistic Bible Translation from Source Texts
The following day they entered Caesarea. Cornelius was waiting for them and had called together his relatives and close friends.
NT, oversatt fra gresk Aug2024
Dagen etter ankom de til Cæsarea. Kornelius ventet dem og hadde samlet slektningene og sine nærmeste venner.
Original Norsk Bibel 1866
Og den følgende Dag kom de til Cæsarea. Men Cornelius ventede paa dem og havde sammenkaldt sine Paarørende og nærmeste Venner.
King James Version 1769 (Standard Version)
And the morrow after they entered into Caesarea. And Cornelius waited for them, and had called together his kinsmen and near friends.
KJV 1769 norsk
Og dagen etter kom de inn i Cæsarea. Og Kornelius ventet på dem, og hadde kalt sammen sine slektninger og nære venner.
KJV1611 - Moderne engelsk
And the day after they entered into Caesarea. And Cornelius waited for them, and had called together his relatives and near friends.
King James Version 1611 (Original)
And the morrow after they entered into Caesarea. And Cornelius waited for them, and had called together his kinsmen and near friends.
Norsk oversettelse av Webster
Dagen etter kom de til Cæsarea. Cornelius ventet på dem, og hadde samlet sammen slektninger og nærmeste venner.
Norsk oversettelse av Youngs Literal Translation
Dagen etter kom de til Cæsarea, og Kornelius ventet på dem, etter å ha kalt sammen sine slektninger og nære venner.
Norsk oversettelse av ASV1901
Dagen etter gikk de inn i Caesarea. Kornelius ventet på dem, og hadde samlet sammen sine slektninger og nære venner.
Norsk oversettelse av BBE
Dagen etter nådde de Cæsarea. Kornelius ventet på dem, etter å ha samlet slektningene og nære venner.
Tyndale Bible (1526/1534)
And the thyrd daye entred they into Cesaria. And Cornelius wayted for them and had called to gether his kynsmen and speciall frendes.
Coverdale Bible (1535)
And ye daye folowinge came they to Cesarea. Cornelius wayted for the, and had called together his kynssfolkes and speciall frendes.
Geneva Bible (1560)
And the day after, they entred into Cesarea. Nowe Cornelius waited for them, and had called together his kinsemen, and special friends.
Bishops' Bible (1568)
And the thirde day after, entred they into Cesarea: And Cornelius wayted for them, and hadde called together his kinsemen and speciall friendes.
Authorized King James Version (1611)
And the morrow after they entered into Caesarea. And Cornelius waited for them, and had called together his kinsmen and near friends.
Webster's Bible (1833)
On the next day they entered into Caesarea. Cornelius was waiting for them, having called together his relatives and his near friends.
Young's Literal Translation (1862/1898)
and on the morrow they did enter into Cesarea; and Cornelius was waiting for them, having called together his kindred and near friends,
American Standard Version (1901)
And on the morrow they entered into Caesarea. And Cornelius was waiting for them, having called together his kinsmen and his near friends.
Bible in Basic English (1941)
And the day after that, they came to Caesarea. And Cornelius was waiting for them, having got together his relations and his near friends.
World English Bible (2000)
On the next day they entered into Caesarea. Cornelius was waiting for them, having called together his relatives and his near friends.
NET Bible® (New English Translation)
The following day he entered Caesarea. Now Cornelius was waiting anxiously for them and had called together his relatives and close friends.
Referenced Verses
- Isa 2:3 : 3 { "verseID": "Isaiah.2.3", "source": "וְֽהָלְכ֞וּ עַמִּ֣ים רַבִּ֗ים וְאָמְרוּ֙ לְכ֣וּ ׀ וְנַעֲלֶ֣ה אֶל־הַר־יְהוָ֗ה אֶל־בֵּית֙ אֱלֹהֵ֣י יַעֲקֹ֔ב וְיֹרֵ֙נוּ֙ מִדְּרָכָ֔יו וְנֵלְכָ֖ה בְּאֹרְחֹתָ֑יו כִּ֤י מִצִיּוֹן֙ תֵּצֵ֣א תוֹרָ֔ה וּדְבַר־יְהוָ֖ה מִירוּשָׁלָֽ͏ִם׃", "text": "And-*hālkû* *ʿammîm* *rabbîm* and-*ʾāmrû*, *lekû* and-*naʿălê* to-*har*-*YHWH*, to-*bêt* *ʾĕlōhê* *Yaʿăqōb*, and-*yōrēnû* from-*derākāyw*, and-*nēlkâ* in-*ʾōreḥōtāyw*, *kî* from-*Ṣiyyôn* *tēṣēʾ* *tôrâ* and-*debar*-*YHWH* from-*Yerûšālāim*.", "grammar": { "*wə-hālkû*": "conjunction + verb, qal perfect, 3rd common plural - and they will go/walk/come", "*ʿammîm*": "noun, masculine plural - peoples/nations", "*rabbîm*": "adjective, masculine plural - many/great", "*wə-ʾāmrû*": "conjunction + verb, qal perfect, 3rd common plural - and they will say", "*lekû*": "verb, qal imperative, masculine plural - go/come!", "*wə-naʿălê*": "conjunction + verb, qal imperfect, 1st common plural cohortative - and let us go up", "*ʾel-har*": "preposition + noun, masculine singular construct - to the mountain of", "*YHWH*": "proper noun - LORD/Yahweh", "*ʾel-bêt*": "preposition + noun, masculine singular construct - to the house of", "*ʾĕlōhê*": "noun, masculine plural construct - God of", "*Yaʿăqōb*": "proper noun - Jacob", "*wə-yōrēnû*": "conjunction + verb, hiphil imperfect, 3rd masculine singular + 1st common plural suffix - and he will teach us", "*mi-derākāyw*": "preposition + noun, feminine plural construct + 3rd masculine singular suffix - from his ways", "*wə-nēlkâ*": "conjunction + verb, qal imperfect, 1st common plural cohortative - and let us walk", "*bə-ʾōreḥōtāyw*": "preposition + noun, feminine plural construct + 3rd masculine singular suffix - in his paths", "*kî*": "conjunction - for/because", "*mi-Ṣiyyôn*": "preposition + proper noun - from Zion", "*tēṣēʾ*": "verb, qal imperfect, 3rd feminine singular - will go out/come forth", "*tôrâ*": "noun, feminine singular - law/instruction/teaching", "*û-debar*": "conjunction + noun, masculine singular construct - and word/matter of", "*YHWH*": "proper noun - LORD/Yahweh", "*mi-Yerûšālāim*": "preposition + proper noun - from Jerusalem" }, "variants": { "*ʿammîm*": "peoples/nations/tribes", "*lekû*": "come!/go!/proceed!", "*naʿălê*": "let us go up/ascend/climb", "*yōrēnû*": "he will teach us/instruct us/direct us", "*derākāyw*": "his ways/roads/paths/journeys", "*ʾōreḥōtāyw*": "his paths/ways/tracks", "*tôrâ*": "law/instruction/teaching/direction", "*debar*": "word/speech/command/matter" } }
- Mic 4:2 : 2 { "verseID": "Micah.4.2", "source": "וְֽהָלְכ֞וּ גּוֹיִ֣ם רַבִּ֗ים וְאָֽמְרוּ֙ לְכ֣וּ ׀ וְנַעֲלֶ֣ה אֶל־הַר־יְהוָ֗ה וְאֶל־בֵּית֙ אֱלֹהֵ֣י יַעֲקֹ֔ב וְיוֹרֵ֙נוּ֙ מִדְּרָכָ֔יו וְנֵלְכָ֖ה בְּאֹֽרְחֹתָ֑יו כִּ֤י מִצִיּוֹן֙ תֵּצֵ֣א תוֹרָ֔ה וּדְבַר־יְהוָ֖ה מִירוּשָׁלָֽ͏ִם׃", "text": "And *hālkû* *gôyim* *rabbîm* and *ʾāmrû* '*lekû* and *naʿăleh* to-*har*-*YHWH* and to-*bêt* *ʾĕlōhê* *yaʿăqōb* and *yôrēnû* from-*derākāyw* and *nēlkāh* in-*ʾōreḥōtāyw*; *kî* from-*ṣiyyôn* *tēṣēʾ* *tôrāh* and-*debar*-*YHWH* from-*yərûšālāim*'.", "grammar": { "*wə-hālkû*": "conjunction + qal perfect, 3rd common plural - and will go/walk", "*gôyim*": "masculine plural noun - nations/peoples/gentiles", "*rabbîm*": "masculine plural adjective - many/great", "*wə-ʾāmrû*": "conjunction + qal perfect, 3rd common plural - and will say", "*lekû*": "qal imperative, masculine plural - come/go", "*wə-naʿăleh*": "conjunction + qal imperfect, 1st common plural cohortative - and let us go up", "*ʾel*": "preposition - to/toward", "*har*": "masculine singular construct - mountain of", "*YHWH*": "divine name - LORD/Yahweh", "*wə-ʾel*": "conjunction + preposition - and to", "*bêt*": "masculine singular construct - house of", "*ʾĕlōhê*": "masculine plural construct - God of", "*yaʿăqōb*": "proper name - Jacob", "*wə-yôrēnû*": "conjunction + hiphil imperfect, 3rd masculine singular with 1st common plural suffix - and he will teach us", "*min*": "preposition - from", "*derākāyw*": "masculine plural noun with 3rd masculine singular suffix - his ways", "*wə-nēlkāh*": "conjunction + qal imperfect, 1st common plural cohortative - and let us walk", "*bə*": "preposition - in", "*ʾōreḥōtāyw*": "feminine plural noun with 3rd masculine singular suffix - his paths", "*kî*": "conjunction - for/because", "*min*": "preposition - from", "*ṣiyyôn*": "proper name - Zion", "*tēṣēʾ*": "qal imperfect, 3rd feminine singular - will go out/come forth", "*tôrāh*": "feminine singular noun - instruction/law/teaching", "*û-debar*": "conjunction + masculine singular construct - and word of", "*YHWH*": "divine name - LORD/Yahweh", "*min*": "preposition - from", "*yərûšālāim*": "proper name - Jerusalem" }, "variants": { "*gôyim*": "nations/gentiles/peoples", "*naʿăleh*": "let us go up/ascend", "*yôrēnû*": "he will teach us/instruct us", "*derākāyw*": "his ways/roads/journeys", "*ʾōreḥōtāyw*": "his paths/trails/ways", "*tôrāh*": "instruction/law/teaching" } }
- Zech 3:10 : 10 { "verseID": "Zechariah.3.10", "source": "בַּיּ֣וֹם הַה֗וּא נְאֻם֙ יְהוָ֣ה צְבָא֔וֹת תִּקְרְא֖וּ אִ֣ישׁ לְרֵעֵ֑הוּ אֶל־תַּ֥חַת גֶּ֖פֶן וְאֶל־תַּ֥חַת תְּאֵנָֽה׃", "text": "In the *yôm* that, *nəʾum* *YHWH* *ṣəḇāʾôt*, you will *tiqrəʾû* *ʾîš* to his *rēʿēhû*, to under *gepen* and to under *təʾēnāh*.", "grammar": { "*yôm*": "Noun, masculine singular with definite article - the day", "*nəʾum*": "Noun, masculine singular construct - declaration of", "*YHWH*": "Divine name, tetragrammaton", "*ṣəḇāʾôt*": "Noun, feminine plural construct - of hosts/armies", "*tiqrəʾû*": "Qal imperfect, 2nd person masculine plural - you will call", "*ʾîš*": "Noun, masculine singular - man/each", "*rēʿēhû*": "Noun, masculine singular construct with 3rd person masculine singular suffix - his neighbor", "*gepen*": "Noun, feminine singular - vine", "*təʾēnāh*": "Noun, feminine singular - fig tree" }, "variants": { "*yôm*": "day/time", "*nəʾum*": "declaration of/utterance of/oracle of", "*tiqrəʾû*": "call/invite/summon", "*ʾîš*": "man/each one/each person", "*rēʿēhû*": "his neighbor/his friend/his fellow", "*gepen*": "vine/grapevine", "*təʾēnāh*": "fig tree" } }
- Zech 8:20-23 : 20 { "verseID": "Zechariah.8.20", "source": "כֹּ֥ה אָמַ֖ר יְהוָ֣ה צְבָא֑וֹת עֹ֚ד אֲשֶׁ֣ר יָבֹ֣אוּ עַמִּ֔ים וְיֹשְׁבֵ֖י עָרִ֥ים רַבּֽוֹת׃", "text": "Thus *ʾāmar* *YHWH* *ṣəḇāʾôt*, *ʿôḏ* *ʾăšer* *yāḇōʾû* *ʿammîm* and-*yōšəḇê* *ʿārîm* *rabbôt*.", "grammar": { "*ʾāmar*": "qal perfect, 3rd singular masculine - he said/says", "*YHWH*": "proper name - divine name", "*ṣəḇāʾôt*": "plural noun in construct state - of hosts/armies", "*ʿôḏ*": "adverb - still/yet/again", "*ʾăšer*": "relative pronoun - that/which", "*yāḇōʾû*": "qal imperfect, 3rd plural masculine - they will come", "*ʿammîm*": "masculine plural noun - peoples", "*yōšəḇê*": "qal participle, masculine plural construct with waw conjunction - and inhabitants of", "*ʿārîm*": "feminine plural noun - cities", "*rabbôt*": "feminine plural adjective - many" }, "variants": { "*ʿôḏ*": "still/yet/again/furthermore", "*yāḇōʾû*": "will come/enter/arrive", "*yōšəḇê*": "inhabitants/dwellers/residents of" } } 21 { "verseID": "Zechariah.8.21", "source": "וְֽהָלְכ֡וּ יֹשְׁבֵי֩ אַחַ֨ת אֶל־אַחַ֜ת לֵאמֹ֗ר נֵלְכָ֤ה הָלוֹךְ֙ לְחַלּוֹת֙ אֶת־פְּנֵ֣י יְהוָ֔ה וּלְבַקֵּ֖שׁ אֶת־יְהוָ֣ה צְבָא֑וֹת אֵלְכָ֖ה גַּם־אָֽנִי׃", "text": "And-*hāləḵû* *yōšəḇê* one to-another *lēʾmōr*, *nēləḵâ* *hālôḵ* to-*ḥallôt* *pənê* *YHWH* and-to-*ḇaqqēš* *YHWH* *ṣəḇāʾôt* *ʾēləḵâ* also-I.", "grammar": { "*hāləḵû*": "qal perfect, 3rd plural masculine with waw conjunction - and they will go", "*yōšəḇê*": "qal participle, masculine plural construct - inhabitants of", "*lēʾmōr*": "preposition + qal infinitive construct - to say/saying", "*nēləḵâ*": "qal imperfect cohortative, 1st plural - let us go", "*hālôḵ*": "qal infinitive absolute - going", "*ḥallôt*": "piel infinitive construct with preposition lamed - to entreat/soften", "*pənê*": "masculine plural construct with direct object marker - face of", "*YHWH*": "proper name - divine name", "*ḇaqqēš*": "piel infinitive construct with preposition lamed and waw conjunction - and to seek", "*ṣəḇāʾôt*": "plural noun in construct state - of hosts/armies", "*ʾēləḵâ*": "qal imperfect cohortative, 1st singular - let me go" }, "variants": { "*hālôḵ*": "going/walking/proceeding [intensifies the verb]", "*ḥallôt pənê*": "to entreat the face of/to seek the favor of/to implore", "*ḇaqqēš*": "to seek/search for/require" } } 22 { "verseID": "Zechariah.8.22", "source": "וּבָ֨אוּ עַמִּ֤ים רַבִּים֙ וְגוֹיִ֣ם עֲצוּמִ֔ים לְבַקֵּ֛שׁ אֶת־יְהוָ֥ה צְבָא֖וֹת בִּירוּשָׁלָ֑͏ִם וּלְחַלּ֖וֹת אֶת־פְּנֵ֥י יְהוָֽה׃ ס", "text": "And-*ḇāʾû* *ʿammîm* *rabbîm* and-*gôyim* *ʿăṣûmîm* to-*ḇaqqēš* *YHWH* *ṣəḇāʾôt* in-*Yərûšālāim* and-to-*ḥallôt* *pənê* *YHWH*.", "grammar": { "*ḇāʾû*": "qal perfect, 3rd plural masculine with waw conjunction - and they will come", "*ʿammîm*": "masculine plural noun - peoples", "*rabbîm*": "masculine plural adjective - many", "*gôyim*": "masculine plural noun with waw conjunction - and nations", "*ʿăṣûmîm*": "masculine plural adjective - mighty", "*ḇaqqēš*": "piel infinitive construct with preposition lamed - to seek", "*YHWH*": "proper name - divine name", "*ṣəḇāʾôt*": "plural noun in construct state - of hosts/armies", "*Yərûšālāim*": "proper name with preposition bet - in Jerusalem", "*ḥallôt*": "piel infinitive construct with preposition lamed and waw conjunction - and to entreat", "*pənê*": "masculine plural construct with direct object marker - face of", "*YHWH*": "proper name - divine name" }, "variants": { "*ʿammîm*": "peoples/nations/tribes", "*gôyim*": "nations/peoples/gentiles", "*ʿăṣûmîm*": "mighty/strong/numerous", "*ḥallôt pənê*": "to entreat the face of/to seek the favor of/to implore" } } 23 { "verseID": "Zechariah.8.23", "source": "כֹּ֥ה אָמַר֮ יְהוָ֣ה צְבָאוֹת֒ בַּיָּמִ֣ים הָהֵ֔מָּה אֲשֶׁ֤ר יַחֲזִ֙יקוּ֙ עֲשָׂרָ֣ה אֲנָשִׁ֔ים מִכֹּ֖ל לְשֹׁנ֣וֹת הַגּוֹיִ֑ם וְֽהֶחֱזִ֡יקוּ בִּכְנַף֩ אִ֨ישׁ יְהוּדִ֜י לֵאמֹ֗ר נֵֽלְכָה֙ עִמָּכֶ֔ם כִּ֥י שָׁמַ֖עְנוּ אֱלֹהִ֥ים עִמָּכֶֽם׃ ס", "text": "Thus *ʾāmar* *YHWH* *ṣəḇāʾôt*, in-*hayyāmîm* *hāhēmmâ* *ʾăšer* *yaḥăzîqû* ten *ʾănāšîm* from-all *ləšōnôt* *haggôyim* and-*heḥĕzîqû* in-*kənap* *ʾîš* *yəhûḏî* *lēʾmōr*, *nēləḵâ* with-you for *šāmaʿnû* *ʾĕlōhîm* with-you.", "grammar": { "*ʾāmar*": "qal perfect, 3rd singular masculine - he said/says", "*YHWH*": "proper name - divine name", "*ṣəḇāʾôt*": "plural noun in construct state - of hosts/armies", "*hayyāmîm*": "definite article + masculine plural noun with preposition bet - in the days", "*hāhēmmâ*": "definite article + demonstrative adjective, masculine plural - those", "*ʾăšer*": "relative pronoun - that/which", "*yaḥăzîqû*": "hiphil imperfect, 3rd plural masculine - they will take hold", "*ʾănāšîm*": "masculine plural noun - men", "*ləšōnôt*": "feminine plural construct with preposition min - from tongues/languages of", "*haggôyim*": "definite article + masculine plural noun - the nations", "*heḥĕzîqû*": "hiphil perfect, 3rd plural masculine with waw conjunction - and they will take hold", "*kənap*": "feminine singular construct with preposition bet - by edge/corner of garment of", "*ʾîš*": "masculine singular noun - man", "*yəhûḏî*": "gentilic adjective, masculine singular - Jewish", "*lēʾmōr*": "preposition + qal infinitive construct - to say/saying", "*nēləḵâ*": "qal imperfect cohortative, 1st plural - let us go", "*šāmaʿnû*": "qal perfect, 1st plural - we have heard", "*ʾĕlōhîm*": "masculine plural noun - God" }, "variants": { "*yaḥăzîqû*": "will take hold/grasp/seize", "*ləšōnôt*": "tongues/languages", "*kənap*": "edge/corner/border/wing of garment", "*ʾĕlōhîm*": "God/gods/divine being" } }
- Matt 9:9-9 : 9 { "verseID": "Matthew.9.9", "source": "¶Καὶ παράγων ὁ Ἰησοῦς ἐκεῖθεν, εἶδεν ἄνθρωπον, καθήμενον ἐπὶ τὸ τελώνιον, Ματθαῖον λεγόμενον: καὶ λέγει αὐτῷ, Ἀκολούθει μοι. Καὶ ἀναστὰς, ἠκολούθησεν αὐτῷ.", "text": "And *paragōn* *Iēsous* from there, *eiden anthropon*, *kathēmenon* at the *telōnion*, *Matthaion legomenon*: and *legei* to him, *Akolouthei* me. And having *anastas*, he *ēkolouthēsen* him.", "grammar": { "*paragōn*": "present active participle, nominative, masculine, singular - passing by", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eiden*": "aorist active indicative, 3rd person singular - saw", "*anthropon*": "accusative, masculine, singular - man/human", "*kathēmenon*": "present middle participle, accusative, masculine, singular - sitting", "*telōnion*": "accusative, neuter, singular - tax office/toll booth", "*Matthaion*": "accusative, masculine, singular - Matthew", "*legomenon*": "present passive participle, accusative, masculine, singular - being called/named", "*legei*": "present active indicative, 3rd person singular - says/speaks", "*Akolouthei*": "present active imperative, 2nd person singular - follow", "*anastas*": "aorist active participle, nominative, masculine, singular - having risen/stood up", "*ēkolouthēsen*": "aorist active indicative, 3rd person singular - followed" }, "variants": { "*paragōn*": "passing by/going alongside", "*kathēmenon*": "sitting/seated", "*telōnion*": "tax office/toll booth/tax collection point", "*legomenon*": "being called/named", "*Akolouthei*": "follow/come after", "*anastas*": "having risen/having stood up" } } 10 { "verseID": "Matthew.9.10", "source": "¶Καὶ ἐγένετο, αὐτοῦ ἀνακειμένου ἐν τῇ οἰκίᾳ, καὶ ἰδού, πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ ἐλθόντες συνανέκειντο τῷ Ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ.", "text": "And it *egeneto*, as he was *anakeimenou* in the *oikia*, and *idou*, many *telōnai* and *hamartōloi* having *elthontes* *synanekeinto* with *Iēsou* and the *mathētais* of him.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd person singular - became/happened", "*anakeimenou*": "present middle participle, genitive, masculine, singular - reclining at table", "*oikia*": "dative, feminine, singular - house/home", "*idou*": "aorist imperative - behold/look", "*telōnai*": "nominative, masculine, plural - tax collectors", "*hamartōloi*": "nominative, masculine, plural - sinners", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*synanekeinto*": "imperfect middle indicative, 3rd person plural - were reclining together", "*Iēsou*": "dative, masculine, singular - Jesus", "*mathētais*": "dative, masculine, plural - disciples" }, "variants": { "*egeneto*": "it happened/it came to pass/it occurred", "*anakeimenou*": "reclining at table/dining", "*idou*": "behold/look/see", "*telōnai*": "tax collectors/publicans", "*hamartōloi*": "sinners/morally deficient people", "*synanekeinto*": "were reclining together/were dining together" } }
- Mark 5:19-20 : 19 { "verseID": "Mark.5.19", "source": "Ὁ δὲ Ἰησοῦς οὐκ ἀφῆκεν αὐτόν, ἀλλὰ λέγει αὐτῷ, Ὕπαγε εἰς τὸν οἶκόν σου πρὸς τοὺς σούς, καὶ ἀνάγγειλον αὐτοῖς ὅσα σοι ὁ Κύριός πεποίηκεν, καὶ ἠλέησέν σε.", "text": "But the *Iēsous* not *aphēken* him, but *legei* to him, *Hypage* to the *oikon* of you *pros* your *sous*, and *anangeison* to them how much to you the *Kyrios* has *pepoiēken*, and *ēleēsen* you.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*aphēken*": "aorist, 3rd singular - permitted/allowed", "*legei*": "present, 3rd singular - says/tells", "*Hypage*": "present imperative, 2nd singular - go!", "*oikon*": "accusative, masculine, singular - house/home", "*pros*": "preposition + accusative - to", "*sous*": "accusative, masculine, plural - your own [people]", "*anangeison*": "aorist imperative, 2nd singular - announce!/report!", "*Kyrios*": "nominative, masculine, singular - Lord", "*pepoiēken*": "perfect, 3rd singular - has done", "*ēleēsen*": "aorist, 3rd singular - had mercy on" }, "variants": { "*aphēken*": "permitted/allowed/let", "*legei*": "says/tells/speaks", "*Hypage*": "go/depart/return", "*oikon*": "house/home/household", "*sous*": "your own [people]/your family", "*anangeison*": "announce/report/tell", "*Kyrios*": "Lord/Master", "*pepoiēken*": "has done/accomplished/performed", "*ēleēsen*": "had mercy on/showed compassion to" } } 20 { "verseID": "Mark.5.20", "source": "Καὶ ἀπῆλθεν, καὶ ἤρξατο κηρύσσειν ἐν τῇ Δεκαπόλει ὅσα ἐποίησεν αὐτῷ ὁ Ἰησοῦς: καὶ πάντες ἐθαύμαζον.", "text": "And he *apēlthen*, and *ērxato* *kēryssein* in the *Dekapolei* how much *epoiēsen* to him the *Iēsous*: and all *ethaumazon*.", "grammar": { "*apēlthen*": "aorist, 3rd singular - departed/went away", "*ērxato*": "aorist middle, 3rd singular - began", "*kēryssein*": "present infinitive - to proclaim/preach", "*Dekapolei*": "dative, feminine, singular - in Decapolis", "*epoiēsen*": "aorist, 3rd singular - did/had done", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ethaumazon*": "imperfect, 3rd plural - were marveling/wondering" }, "variants": { "*apēlthen*": "departed/went away/left", "*ērxato*": "began/started", "*kēryssein*": "to proclaim/preach/publish", "*Dekapolei*": "Decapolis [region of ten cities]", "*epoiēsen*": "did/had done/accomplished", "*ethaumazon*": "were marveling/wondering/amazed" } }
- Luke 5:29 : 29 { "verseID": "Luke.5.29", "source": "Καὶ ἐποίησεν δοχὴν μεγάλην Λευῒς αὐτῷ ἐν τῇ οἰκίᾳ αὐτοῦ: καὶ ἦν ὄχλος τελωνῶν πολύς καὶ ἄλλων οἳ ἦσαν μετʼ αὐτῶν κατακείμενοι.", "text": "And *epoiēsen dochēn megalēn Leuis autō en tē oikia autou*: and *ēn ochlos telōnōn polys kai allōn hoi ēsan met* them *katakeimenoi*.", "grammar": { "*epoiēsen*": "aorist, 3rd singular, active - made/prepared", "*dochēn*": "accusative, feminine, singular - feast/reception", "*megalēn*": "accusative, feminine, singular - great/large", "*Leuis*": "nominative, masculine, singular - Levi", "*autō*": "dative, masculine, singular - for him", "*en*": "preposition + dative - in", "*tē oikia*": "dative, feminine, singular - the house", "*autou*": "genitive, 3rd singular - his", "*ēn*": "imperfect, 3rd singular - was", "*ochlos*": "nominative, masculine, singular - crowd", "*telōnōn*": "genitive, masculine, plural - of tax collectors", "*polys*": "nominative, masculine, singular - large/great", "*kai*": "conjunction - and", "*allōn*": "genitive, masculine, plural - of others", "*hoi*": "relative pronoun, nominative, masculine, plural - who", "*ēsan*": "imperfect, 3rd plural - were", "*met*": "preposition + genitive - with", "*katakeimenoi*": "present participle, middle or passive, nominative, masculine, plural - reclining" }, "variants": { "*epoiēsen*": "made/prepared/gave", "*dochēn*": "feast/reception/banquet", "*megalēn*": "great/large/big", "*ochlos*": "crowd/multitude/gathering", "*telōnōn*": "tax collectors/publicans", "*polys*": "large/great/numerous", "*katakeimenoi*": "reclining/lying down at table/dining" } }
- John 1:1-3 : 1 { "verseID": "John.1.1", "source": "¶Ἐν ἀρχῇ ἦν ὁ Λόγος, καὶ ὁ Λόγος ἦν πρὸς τὸν Θεόν, καὶ Θεὸς ἦν ὁ Λόγος.", "text": "In *archē* *ēn* the *Logos*, and the *Logos* *ēn* *pros* the *Theon*, and *Theos* *ēn* the *Logos*.", "grammar": { "*archē*": "dative feminine singular - beginning/origin", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was (continuous state)", "*Logos*": "nominative masculine singular - word/reason/expression", "*pros*": "preposition with accusative - toward/with/in relation to", "*Theon*": "accusative masculine singular of *Theos* - God (as object)", "*Theos*": "nominative masculine singular - God (as subject)" }, "variants": { "*archē*": "beginning/first principle/origin/primordial state", "*Logos*": "word/reason/divine expression/principle/discourse", "*pros*": "toward/with/facing/in relationship with", "*Theos*": "God/deity/divine being" } } 2 { "verseID": "John.1.2", "source": "Οὗτος ἦν ἐν ἀρχῇ πρὸς τὸν Θεόν.", "text": "*Houtos* *ēn* in *archē* *pros* the *Theon*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was (continuous state)", "*archē*": "dative feminine singular - beginning/origin", "*pros*": "preposition with accusative - toward/with/in relation to", "*Theon*": "accusative masculine singular of *Theos* - God (as object)" }, "variants": { "*Houtos*": "this one/he/the same", "*archē*": "beginning/first principle/origin/primordial state", "*pros*": "toward/with/facing/in relationship with" } } 3 { "verseID": "John.1.3", "source": "Πάντα διʼ αὐτοῦ ἐγένετο· καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν ὃ γέγονεν.", "text": "*Panta* through *autou* *egeneto*; and *chōris* *autou* *egeneto* *oude hen* which *gegonen*.", "grammar": { "*Panta*": "nominative/accusative neuter plural - all things", "*autou*": "genitive masculine singular pronoun - of him/his", "*egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - became/was made/came into being", "*chōris*": "preposition with genitive - apart from/without", "*oude hen*": "not even one thing (intensive negation)", "*gegonen*": "perfect active indicative 3rd person singular of *ginomai* - has come into being/has been made" }, "variants": { "*Panta*": "all things/everything", "*egeneto*": "became/came into being/was made", "*chōris*": "apart from/without/separate from", "*oude hen*": "not even one thing/nothing whatsoever", "*gegonen*": "has come into being/has been made/has happened" } }
- John 1:41-49 : 41 { "verseID": "John.1.41", "source": "Εὑρίσκει οὗτος πρῶτος τὸν ἀδελφὸν τὸν ἴδιον Σίμωνα, καὶ λέγει αὐτῷ, Εὑρήκαμεν τὸν Μεσσίαν, ὅ ἐστιν, μεθερμηνευόμενον, ὁ Χριστός.", "text": "*Heuriskei houtos prōtos ton adelphon ton idion Simōna*, and *legei autō*, We have *heurēkamen* the *Messian*, which *estin*, being *methermēneuomenon*, the *Christos*.", "grammar": { "*Heuriskei*": "present active indicative 3rd person singular of *heuriskō* - finds", "*houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*prōtos*": "nominative masculine singular - first", "*adelphon*": "accusative masculine singular - brother", "*idion*": "accusative masculine singular - own", "*Simōna*": "accusative masculine singular - Simon", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*autō*": "dative masculine singular pronoun - to him", "*heurēkamen*": "perfect active indicative 1st person plural of *heuriskō* - we have found", "*Messian*": "accusative masculine singular - Messiah", "*estin*": "present active indicative 3rd person singular of *eimi* - is", "*methermēneuomenon*": "present passive participle, nominative neuter singular of *methermēneuō* - being translated", "*Christos*": "nominative masculine singular - Christ/Anointed One" }, "variants": { "*Heuriskei*": "finds/discovers", "*prōtos*": "first/firstly/before others", "*idion*": "own/one's own", "*heurēkamen*": "we have found/discovered (perfect tense indicating lasting significance)", "*Messian*": "Messiah (Hebrew term for anointed one)", "*methermēneuomenon*": "being translated/interpreted", "*Christos*": "Christ/Anointed One (Greek equivalent of Messiah)" } } 42 { "verseID": "John.1.42", "source": "Καὶ ἤγαγεν αὐτὸν πρὸς τὸν Ἰησοῦν. Ἐμβλέψας δὲ αὐτῷ ὁ Ἰησοῦς, εἶπεν, Σὺ εἶ Σίμων ὁ υἱὸς Ἰωνᾶ: σὺ κληθήσῃ Κηφᾶς, ὃ ἑρμηνεύεται, Πέτρος.", "text": "And he *ēgagen auton pros ton Iēsoun*. Having looked at *emblepsas de autō ho Iēsous*, *eipen*, *Sy ei Simōn* the *huios Iōna*: *sy klēthēsē Kēphas*, which *hermēneuetai*, *Petros*.", "grammar": { "*ēgagen*": "aorist active indicative 3rd person singular of *agō* - led/brought", "*auton*": "accusative masculine singular pronoun - him", "*pros*": "preposition with accusative - to/toward", "*Iēsoun*": "accusative masculine singular - Jesus", "*emblepsas*": "aorist active participle, nominative masculine singular of *emblepō* - having looked at/gazed upon", "*de*": "postpositive conjunction - and/but", "*autō*": "dative masculine singular pronoun - at him", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative 3rd person singular of *legō* - said", "*Sy*": "nominative 2nd person singular pronoun - you", "*ei*": "present active indicative 2nd person singular of *eimi* - are", "*Simōn*": "nominative masculine singular - Simon", "*huios*": "nominative masculine singular - son", "*Iōna*": "genitive masculine singular - of Jonah", "*klēthēsē*": "future passive indicative 2nd person singular of *kaleō* - you will be called", "*Kēphas*": "nominative masculine singular - Cephas (Aramaic name)", "*hermēneuetai*": "present passive indicative 3rd person singular of *hermēneuō* - is interpreted", "*Petros*": "nominative masculine singular - Peter (Greek name)" }, "variants": { "*ēgagen*": "led/brought/conducted", "*pros*": "to/toward/into the presence of", "*emblepsas*": "having looked intently at/gazed upon", "*huios*": "son/descendant", "*klēthēsē*": "you will be called/named", "*Kēphas*": "Cephas (Aramaic for 'rock')", "*hermēneuetai*": "is interpreted/translated", "*Petros*": "Peter (Greek for 'rock')" } } 43 { "verseID": "John.1.43", "source": "¶Τῇ ἐπαύριον ἠθέλησεν ὁ Ἰησοῦς ἐξελθεῖν εἰς τὴν Γαλιλαίαν, καὶ εὑρίσκει Φίλιππον, καὶ λέγει αὐτῷ, Ἀκολούθει μοι.", "text": "The next day *ēthelēsen ho Iēsous exelthein* into *tēn Galilaian*, and *heuriskei Philippon*, and *legei autō*, *Akolouthei moi*.", "grammar": { "*ēthelēsen*": "aorist active indicative 3rd person singular of *thelō* - desired/wished", "*Iēsous*": "nominative masculine singular - Jesus", "*exelthein*": "aorist active infinitive of *exerchomai* - to go out/depart", "*Galilaian*": "accusative feminine singular - Galilee", "*heuriskei*": "present active indicative 3rd person singular of *heuriskō* - finds", "*Philippon*": "accusative masculine singular - Philip", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*autō*": "dative masculine singular pronoun - to him", "*Akolouthei*": "present active imperative 2nd person singular of *akoloutheō* - follow", "*moi*": "dative 1st person singular pronoun - me" }, "variants": { "*ēthelēsen*": "desired/wished/intended", "*exelthein*": "to go out/depart/leave", "*heuriskei*": "finds/discovers/encounters", "*Akolouthei*": "follow/come after (continuous action command)" } } 44 { "verseID": "John.1.44", "source": "Ἦν δὲ ὁ Φίλιππος ἀπὸ Βηθσαϊδά, ἐκ τῆς πόλεως Ἀνδρέου καὶ Πέτρου.", "text": "*Ēn de ho Philippos apo Bēthsaida*, from the *poleōs Andreou* and *Petrou*.", "grammar": { "*Ēn*": "imperfect active indicative 3rd person singular of *eimi* - was", "*de*": "postpositive conjunction - and/but", "*Philippos*": "nominative masculine singular - Philip", "*apo*": "preposition with genitive - from", "*Bēthsaida*": "genitive feminine singular - Bethsaida", "*poleōs*": "genitive feminine singular of *polis* - of city", "*Andreou*": "genitive masculine singular - of Andrew", "*Petrou*": "genitive masculine singular - of Peter" }, "variants": { "*apo*": "from/out of (indicating origin)", "*Bēthsaida*": "Bethsaida (town in Galilee)", "*poleōs*": "city/town" } } 45 { "verseID": "John.1.45", "source": "Εὑρίσκει Φίλιππος τὸν Ναθαναήλ, καὶ λέγει αὐτῷ, Ὃν ἔγραψεν Μωσῆς ἐν τῷ νόμῳ, καὶ οἱ προφῆται, εὑρήκαμεν, Ἰησοῦν τὸν υἱὸν τοῦ Ἰωσὴφ τὸν ἀπὸ Ναζαρέτ.", "text": "*Heuriskei Philippos ton Nathanaēl*, and *legei autō*, Whom *egrapsen Mōsēs* in the *nomō*, and the *prophētai*, we have *heurēkamen*, *Iēsoun ton huion tou Iōsēph ton apo Nazaret*.", "grammar": { "*Heuriskei*": "present active indicative 3rd person singular of *heuriskō* - finds", "*Philippos*": "nominative masculine singular - Philip", "*Nathanaēl*": "accusative masculine singular - Nathanael", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*autō*": "dative masculine singular pronoun - to him", "*egrapsen*": "aorist active indicative 3rd person singular of *graphō* - wrote", "*Mōsēs*": "nominative masculine singular - Moses", "*nomō*": "dative masculine singular - law", "*prophētai*": "nominative masculine plural - prophets", "*heurēkamen*": "perfect active indicative 1st person plural of *heuriskō* - we have found", "*Iēsoun*": "accusative masculine singular - Jesus", "*huion*": "accusative masculine singular - son", "*Iōsēph*": "genitive masculine singular - of Joseph", "*apo*": "preposition with genitive - from", "*Nazaret*": "genitive feminine singular - Nazareth" }, "variants": { "*Heuriskei*": "finds/discovers", "*egrapsen*": "wrote/recorded", "*nomō*": "law/Torah/Pentateuch", "*prophētai*": "prophets (section of Hebrew Scriptures)", "*heurēkamen*": "we have found/discovered (perfect tense indicating lasting significance)", "*huion*": "son/descendant" } } 46 { "verseID": "John.1.46", "source": "Καὶ εἶπεν αὐτῷ Ναθαναήλ, Ἐκ Ναζαρὲτ δύναταί τι ἀγαθὸν εἶναι; λέγει αὐτῷ Φίλιππος, Ἔρχου καὶ ἴδε.", "text": "And *eipen autō Nathanaēl*, From *Nazaret dynatai ti agathon einai*? *legei autō Philippos*, *Erchou* and *ide*.", "grammar": { "*eipen*": "aorist active indicative 3rd person singular of *legō* - said", "*autō*": "dative masculine singular pronoun - to him", "*Nathanaēl*": "nominative masculine singular - Nathanael", "*Nazaret*": "genitive feminine singular - Nazareth", "*dynatai*": "present middle/passive indicative 3rd person singular of *dynamai* - is able/can", "*ti*": "nominative/accusative neuter singular indefinite pronoun - anything", "*agathon*": "nominative/accusative neuter singular - good", "*einai*": "present active infinitive of *eimi* - to be", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*Philippos*": "nominative masculine singular - Philip", "*Erchou*": "present middle/passive imperative 2nd person singular of *erchomai* - come", "*ide*": "aorist active imperative 2nd person singular of *horaō* - see" }, "variants": { "*dynatai*": "is able/can/is possible", "*ti agathon*": "any good thing/anything good", "*Erchou*": "come/come along", "*ide*": "see/behold/observe (imperative)" } } 47 { "verseID": "John.1.47", "source": "Εἶδεν ὁ Ἰησοῦς τὸν Ναθαναὴλ ἐρχόμενον πρὸς αὐτὸν, καὶ λέγει περὶ αὐτοῦ, Ἴδε ἀληθῶς Ἰσραηλίτης, ἐν ᾧ δόλος οὐκ ἔστιν!", "text": "*Eiden ho Iēsous ton Nathanaēl erchomenon pros auton*, and *legei peri autou*, *Ide alēthōs Israēlitēs*, in whom *dolos* not *estin*!", "grammar": { "*Eiden*": "aorist active indicative 3rd person singular of *horaō* - saw", "*Iēsous*": "nominative masculine singular - Jesus", "*Nathanaēl*": "accusative masculine singular - Nathanael", "*erchomenon*": "present middle/passive participle, accusative masculine singular of *erchomai* - coming", "*pros*": "preposition with accusative - toward/to", "*auton*": "accusative masculine singular pronoun - him", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*peri*": "preposition with genitive - about/concerning", "*autou*": "genitive masculine singular pronoun - him", "*Ide*": "aorist active imperative 2nd person singular of *eidon* - behold/look", "*alēthōs*": "adverb - truly/genuinely", "*Israēlitēs*": "nominative masculine singular - Israelite", "*dolos*": "nominative masculine singular - deceit/guile", "*estin*": "present active indicative 3rd person singular of *eimi* - is" }, "variants": { "*Eiden*": "saw/perceived", "*erchomenon*": "coming/approaching", "*pros*": "toward/to/with", "*Ide*": "behold/look/see", "*alēthōs*": "truly/genuinely/really", "*Israēlitēs*": "Israelite (descendant of Israel/Jacob)", "*dolos*": "deceit/guile/treachery/craftiness" } } 48 { "verseID": "John.1.48", "source": "Λέγει αὐτῷ Ναθαναήλ, Πόθεν με γινώσκεις; ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Πρὸ τοῦ σε Φίλιππον φωνῆσαι, ὄντα ὑπὸ τὴν συκῆν, εἶδόν σε.", "text": "*Legei autō Nathanaēl*, From where *me ginōskeis*? *apekrithē Iēsous* and *eipen autō*, Before *tou se Philippon phōnēsai*, being *onta hypo tēn sykēn*, I *eidon se*.", "grammar": { "*Legei*": "present active indicative 3rd person singular of *legō* - says", "*autō*": "dative masculine singular pronoun - to him", "*Nathanaēl*": "nominative masculine singular - Nathanael", "*me*": "accusative 1st person singular pronoun - me", "*ginōskeis*": "present active indicative 2nd person singular of *ginōskō* - you know", "*apekrithē*": "aorist passive indicative 3rd person singular of *apokrinomai* - answered", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative 3rd person singular of *legō* - said", "*tou*": "genitive neuter singular article with infinitive - of the (before)", "*se*": "accusative 2nd person singular pronoun - you", "*Philippon*": "accusative masculine singular - Philip", "*phōnēsai*": "aorist active infinitive of *phōneō* - to call", "*onta*": "present active participle, accusative masculine singular of *eimi* - being", "*hypo*": "preposition with accusative - under", "*sykēn*": "accusative feminine singular - fig tree", "*eidon*": "aorist active indicative 1st person singular of *horaō* - I saw", "*se*": "accusative 2nd person singular pronoun - you" }, "variants": { "*ginōskeis*": "you know/recognize/understand", "*apekrithē*": "answered/replied/responded", "*phōnēsai*": "to call/summon", "*onta*": "being/while you were", "*hypo tēn sykēn*": "under the fig tree (possibly indicating prayer or study)", "*eidon*": "I saw/perceived/observed" } } 49 { "verseID": "John.1.49", "source": "Ἀπεκρίθη Ναθαναὴλ καὶ λέγει αὐτῷ, Ῥαββί, σὺ εἶ ὁ Υἱὸς τοῦ Θεοῦ· σὺ εἶ ὁ Βασιλεὺς τοῦ Ἰσραήλ.", "text": "*Apekrithē Nathanaēl* and *legei autō*, *Rabbi*, *sy ei* the *Huios tou Theou*; *sy ei* the *Basileus tou Israēl*.", "grammar": { "*Apekrithē*": "aorist passive indicative 3rd person singular of *apokrinomai* - answered", "*Nathanaēl*": "nominative masculine singular - Nathanael", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*autō*": "dative masculine singular pronoun - to him", "*Rabbi*": "Aramaic title - Rabbi", "*sy*": "nominative 2nd person singular pronoun - you", "*ei*": "present active indicative 2nd person singular of *eimi* - are", "*Huios*": "nominative masculine singular - Son", "*tou*": "genitive masculine singular article - of the", "*Theou*": "genitive masculine singular - of God", "*Basileus*": "nominative masculine singular - King", "*Israēl*": "genitive masculine singular - of Israel" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Rabbi*": "Rabbi (Jewish title for teacher/master)", "*Huios tou Theou*": "Son of God (messianic/divine title)", "*Basileus tou Israēl*": "King of Israel (messianic title)" } }
- John 4:28-29 : 28 { "verseID": "John.4.28", "source": "Ἀφῆκεν οὖν τὴν ὑδρίαν αὐτῆς ἡ γυνή, καὶ ἀπῆλθεν εἰς τὴν πόλιν, καὶ λέγει τοῖς ἀνθρώποις,", "text": "*Aphēken oun* the *hydrian* of-her the *gynē*, and *apēlthen* into the *polin*, and *legei* to-the *anthrōpois*,", "grammar": { "*Aphēken*": "aorist, active, indicative, 3rd person singular - left/abandoned", "*oun*": "inferential particle - therefore/then", "τὴν ὑδρίαν": "accusative, feminine, singular with article - the water jar/pot", "αὐτῆς": "genitive, feminine, singular - of her/her", "ἡ γυνή": "nominative, feminine, singular with article - the woman", "*apēlthen*": "aorist, active, indicative, 3rd person singular - went away/departed", "εἰς": "preposition - into/to", "τὴν πόλιν": "accusative, feminine, singular with article - the city/town", "*legei*": "present, active, indicative, 3rd person singular - says/is saying", "τοῖς ἀνθρώποις": "dative, masculine, plural with article - to the men/people" }, "variants": { "*Aphēken*": "left/let go/left behind/abandoned", "*hydrian*": "water jar/water pot", "*anthrōpois*": "men/people/humans (generic term)" } } 29 { "verseID": "John.4.29", "source": "Δεῦτε, ἴδετε ἄνθρωπον, ὃς εἶπέν μοι πάντα ὅσα ἐποίησα: μήτι οὗτός ἐστιν ὁ Χριστός;", "text": "*Deute*, *idete anthrōpon*, who *eipen* to-me all-things as-much-as I-*epoiēsa*: *mēti houtos estin* the *Christos*?", "grammar": { "*Deute*": "adverb/imperative - come!/come here!", "*idete*": "aorist, active, imperative, 2nd person plural - see!/look!", "*anthrōpon*": "accusative, masculine, singular - man/person", "ὃς": "relative pronoun, nominative, masculine, singular - who", "*eipen*": "aorist, active, indicative, 3rd person singular - told/said", "μοι": "dative, singular - to me", "πάντα": "accusative, neuter, plural - all things", "ὅσα": "relative pronoun, accusative, neuter, plural - as many as/whatever", "*epoiēsa*": "aorist, active, indicative, 1st person singular - I did/I have done", "*mēti*": "interrogative particle expecting negative answer - surely not?/perhaps?", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this (man)", "*estin*": "present, active, indicative, 3rd person singular - is", "ὁ Χριστός": "nominative, masculine, singular with article - the Christ/the Anointed One" }, "variants": { "*Deute*": "come!/come here! (plural imperative)", "*mēti*": "interrogative particle suggesting doubt/negative expectation (can be translated 'surely not' or more neutrally as 'perhaps')", "*Christos*": "Christ/Messiah/Anointed One" } }
- Acts 8:40 : 40 { "verseID": "Acts.8.40", "source": "Φίλιππος δὲ εὑρέθη εἰς Ἄζωτον: καὶ διερχόμενος εὐηγγελίζετο τὰς πόλεις πάσας, ἕως τοῦ ἐλθεῖν αὐτὸν εἰς Καισάρειαν.", "text": "*Philippos de heurethē* at *Azōton*: and *dierchomenos euēngelizeto* the *poleis pasas*, until the *elthein* him to *Kaisareian*.", "grammar": { "*Philippos*": "nominative, masculine, singular - Philip", "*de*": "postpositive conjunction - and/but", "*heurethē*": "aorist passive indicative, 3rd singular - was found", "*Azōton*": "accusative, feminine, singular - Azotus/Ashdod", "*dierchomenos*": "present middle participle, nominative, masculine, singular - passing through", "*euēngelizeto*": "imperfect middle indicative, 3rd singular - was preaching the gospel", "*poleis*": "accusative, feminine, plural - cities", "*pasas*": "accusative, feminine, plural - all", "*elthein*": "aorist active infinitive - to come", "*Kaisareian*": "accusative, feminine, singular - Caesarea" }, "variants": { "*heurethē*": "was found/appeared", "*dierchomenos*": "passing through/traveling through", "*euēngelizeto*": "was preaching the gospel/evangelizing", "*elthein*": "to come/arrive" } }