Verse 46

{ "verseID": "Acts.13.46", "source": "Παρρησιασάμενοι δὲ ὁ Παῦλος καὶ ὁ Βαρναβᾶς, εἶπον, Ὑμῖν ἦν ἀναγκαῖον πρῶτον λαληθῆναι τὸν λόγον τοῦ Θεοῦ: ἐπειδὴ δὲ ἀπωθεῖσθε αὐτόν, καὶ οὐκ ἀξίους κρίνετε ἑαυτοὺς τῆς αἰωνίου ζωῆς, ἰδοὺ, στρεφόμεθα εἰς τὰ Ἔθνη.", "text": "*Parrēsiasamenoi* *de* *Paulos* and *Barnabas*, *eipon*, To you *ēn anagkaion prōton lalēthēnai* the *logon* of *Theou*: *epeidē* *de* you *apōtheisthe* it, and not *axious krinete heautous* of the *aiōniou zōēs*, *idou*, we *strephometha* to the *Ethnē*.", "grammar": { "*Parrēsiasamenoi*": "aorist, middle, participle, nominative, masculine, plural - having spoken boldly", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative, masculine, singular - Paul", "*Barnabas*": "nominative, masculine, singular - Barnabas", "*eipon*": "aorist, active, indicative, 3rd person, plural - said", "*ēn*": "imperfect, active, indicative, 3rd person, singular - was", "*anagkaion*": "nominative, neuter, singular - necessary", "*prōton*": "adverb - first", "*lalēthēnai*": "aorist, passive, infinitive - to be spoken", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*epeidē*": "conjunction - since/because", "*apōtheisthe*": "present, middle, indicative, 2nd person, plural - you push away/reject", "*axious*": "accusative, masculine, plural - worthy", "*krinete*": "present, active, indicative, 2nd person, plural - you judge", "*heautous*": "accusative, masculine, plural - yourselves", "*aiōniou*": "genitive, feminine, singular - eternal", "*zōēs*": "genitive, feminine, singular - life", "*idou*": "interjection - behold/look", "*strephometha*": "present, middle, indicative, 1st person, plural - we turn", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations" }, "variants": { "*Parrēsiasamenoi*": "speaking boldly/speaking freely/speaking with boldness", "*eipon*": "said/spoke", "*anagkaion*": "necessary/essential/required", "*lalēthēnai*": "to be spoken/to be proclaimed", "*logon*": "word/message/account", "*epeidē*": "since/because/inasmuch as", "*apōtheisthe*": "reject/push away/thrust aside", "*axious*": "worthy/deserving", "*krinete*": "judge/consider/reckon", "*aiōniou zōēs*": "eternal life/everlasting life", "*strephometha*": "turn/turn ourselves/are turning" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Da ble Paul og Barnabas frimodige, og sa: «Det var nødvendig at Guds ord først skulle bli talt til dere; men ettersom dere avviser det og dømmer dere selv uverdige til evig liv, se, vi vender oss til folkeslagene.»

• NT, oversatt fra gresk

  Men Paulus og Barnabas talte frimodig og sa: "Det var nødvendig at Guds ord først ble talt til dere; men siden dere avviser det, og ikke anser dere selv verdige til evig liv, se, vi vender oss til hedningene."

• Norsk King James

  Da ble Paulus og Barnabas modige, og sa: Det var nødvendig at Guds ord først skulle bli talt til dere; men siden dere avviser det og dømmer dere selv uverdige til evig liv, se, vi vender oss til hedningene.

• Modernisert Norsk Bibel 1866

  Da tok Paulus og Barnabas til motmæle og sa med frimodighet: «Det var nødvendig at Guds ord først ble talt til dere. Men siden dere avviser det og dømmer dere selv uverdige til det evige liv, vender vi oss nå til hedningene.

• KJV/Textus Receptus til norsk

  Da talte Paulus og Barnabas frimodig og sa: Det var nødvendig at Guds ord først skulle bli forkynt for dere, men siden dere forkaster det og dømmer dere selv uverdige til evig liv, vender vi oss nå til hedningene.

• Den norske oversettelsen av Det Nye Testamente

  Paulus og Barnabas talte da frimodig og sa: 'Det var nødvendig at Guds ord først skulle bli talt til dere. Men siden dere avviser det og ikke anser dere verdig evig liv, se, vi vender oss til hedningene.'

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Da talte Paulus og Barnabas frimodig og sa: Det var nødvendig at Guds ord først ble talt til dere, men siden dere avviser det og bedømmer dere selv uverdige til evig liv, se, vi vender oss til hedningene.

• o3-mini KJV Norsk

  Da ble Paulus og Barnabas modige og sa: «Det var nødvendig at Guds ord først skulle forkynnes for dere, men nå som dere avviser det og anser dere selv som uverdige til evig liv, vender vi oss til hedningene.»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Da talte Paulus og Barnabas frimodig og sa: Det var nødvendig at Guds ord først ble talt til dere, men siden dere avviser det og bedømmer dere selv uverdige til evig liv, se, vi vender oss til hedningene.

• Lingvistisk bibeloversettelse fra grunntekst

  Da sa Paulus og Barnabas frimodig: 'Det var nødvendig at Guds ord først ble talt til dere. Men siden dere avviser det og dømmer dere selv uverdige til det evige liv, går vi nå til folkeslagene.'

• Linguistic Bible Translation from Source Texts

  Then Paul and Barnabas spoke out boldly, saying, 'It was necessary that the word of God be spoken to you first. Since you reject it and do not consider yourselves worthy of eternal life, we are now turning to the Gentiles.'

• NT, oversatt fra gresk Aug2024

  Da sa Paulus og Barnabas frimodig: «Det var nødvendig at Guds ord først ble talt til dere. Men siden dere avviser det og ikke anser dere selv verdige til det evige liv, vender vi oss nå til hedningene.

• Original Norsk Bibel 1866

  Men Paulus og Barnabas talede frimodigen og sagde: Det var fornødent, at det Guds Ord skulde først tales for eder; men efterdi I forskyde det og agte eder selv ikke værdige til det evige Liv, see, saa vende vi os til Hedningerne;

• King James Version 1769 (Standard Version)

  Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

• KJV 1769 norsk

  Da talte Paulus og Barnabas med frimodighet, og sa: Det var nødvendig at Guds ord først ble forkynt for dere. Men siden dere forkaster det og dømmer dere selv uverdige til evig liv, vender vi oss mot hedningene.

• KJV1611 - Moderne engelsk

  Then Paul and Barnabas grew bold, and said, It was necessary that the word of God should first have been spoken to you: but since you reject it, and judge yourselves unworthy of everlasting life, behold, we turn to the Gentiles.

• King James Version 1611 (Original)

  Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

• Norsk oversettelse av Webster

  Paulus og Barnabas talte frimodig og sa: «Det var nødvendig at Guds ord først ble talt til dere. Men siden dere avviser det og dømmer dere selv uverdige til evig liv, se, vi vender oss til hedningene.

• Norsk oversettelse av Youngs Literal Translation

  Paulus og Barnabas talte da frimodig og sa: 'Det var nødvendig at Guds ord først ble forkynt til dere. Men siden dere avviser det og ikke regner dere selv verdige til det evige livet, se, så vender vi oss til folkene;

• Norsk oversettelse av ASV1901

  Paulus og Barnabas talte frimodig og sa: Det var nødvendig at Guds ord først ble talt til dere. Men siden dere avviser det og dømmer dere selv uverdige til det evige liv, vender vi oss nå til hedningene.

• Norsk oversettelse av BBE

  Da talte Paulus og Barnabas uten frykt: ‘Det var nødvendig at Guds ord først ble talt til dere. Men siden dere avviser det og ikke anser dere verdige til evig liv, vender vi oss til hedningene.

• Tyndale Bible (1526/1534)

  Then Paul and Barnabas wexed bolde and sayde: it was mete that the worde of God shulde fyrst have bene preached to you. But seinge ye put it from you and thinke youre selfes onworthy of everlastinge lyfe: lo we turne to the gentyls.

• Coverdale Bible (1535)

  But Paul and Barnabas waxed bolde, and sayde: It behoued first the worde of God to be spoken vnto you: but now that ye thrust it fro you, and counte youre selues vnworthy of euerlastinge life, lo, we turne to the Gentyles.

• Geneva Bible (1560)

  Then Paul and Barnabas spake boldly, and sayde, It was necessarie that the woorde of God shoulde first haue beene spoken vnto you: but seeing yee put it from you, and iudge your selues vnworthie of euerlasting life, loe, we turne to the Gentiles.

• Bishops' Bible (1568)

  Then Paul and Barnabas wared bolde, and sayde: It was meete that the worde of God shoulde first haue ben spoken to you: but seeyng ye put it from you, and thynke your selues vnworthy of euerlastyng lyfe, loe, we turne to the Gentiles,

• Authorized King James Version (1611)

  Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

• Webster's Bible (1833)

  Paul and Barnabas spoke out boldly, and said, "It was necessary that God's word should be spoken to you first. Since indeed you thrust it from you, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.

• Young's Literal Translation (1862/1898)

  And speaking boldly, Paul and Barnabas said, `To you it was necessary that first the word of God be spoken, and seeing ye do thrust it away, and do not judge yourselves worthy of the life age-during, lo, we do turn to the nations;

• American Standard Version (1901)

  And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.

• Bible in Basic English (1941)

  Then Paul and Barnabas without fear said, It was necessary for the word of God to be given to you first; but because you will have nothing to do with it, and have no desire for eternal life, it will now be offered to the Gentiles.

• World English Bible (2000)

  Paul and Barnabas spoke out boldly, and said, "It was necessary that God's word should be spoken to you first. Since indeed you thrust it from you, and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.

• NET Bible® (New English Translation)

  Both Paul and Barnabas replied courageously,“It was necessary to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we are turning to the Gentiles.

Referenced Verses

• Acts 3:26 : 26 { "verseID": "Acts.3.26", "source": "Ὑμῖν πρῶτον ὁ Θεός, ἀναστήσας τὸν Παῖδα αὐτοῦ Ἰησοῦν, ἀπέστειλεν αὐτὸν εὐλογοῦντα ὑμᾶς, ἐν τῷ ἀποστρέφειν ἕκαστον ἀπὸ τῶν πονηριῶν ὑμῶν.", "text": "To you first the *Theos*, having *anastēsas* the *Paida* of him *Iēsoun*, *apesteilen* him *eulogounta* you, in the *apostrephein* each one from the *ponēriōn* of you.", "grammar": { "*Theos*": "nominative masculine singular - God", "*anastēsas*": "aorist active participle, nominative masculine singular - having raised up", "*Paida*": "accusative masculine singular - Servant/Child", "*Iēsoun*": "accusative masculine singular - Jesus", "*apesteilen*": "aorist active indicative, 3rd person singular - sent", "*eulogounta*": "present active participle, accusative masculine singular - blessing", "*apostrephein*": "present active infinitive - to turn away", "*ponēriōn*": "genitive feminine plural - wickednesses/evil deeds" }, "variants": { "*Paida*": "Servant/Child/Son", "*apesteilen*": "sent/dispatched/commissioned", "*eulogounta*": "blessing/speaking well of/causing good to", "*apostrephein*": "to turn away/to turn from/to depart from", "*ponēriōn*": "wickednesses/evil deeds/iniquities" } }
• Acts 28:28 : 28 { "verseID": "Acts.28.28", "source": "Γνωστὸν οὖν ἔστω ὑμῖν, ὅτι τοῖς Ἔθνεσιν ἀπεστάλη τὸ σωτήριον τοῦ Θεοῦ, αὐτοὶ καὶ ἀκούσονται.", "text": "*Gnōston oun estō humin*, that to the *Ethnesin apestalē to sōtērion tou Theou*, they also *akousontai*.", "grammar": { "*Gnōston*": "nominative neuter singular - known", "*oun*": "conjunction - therefore", "*estō*": "present active imperative, 3rd person singular - let it be", "*humin*": "dative 2nd person plural - to you", "*hoti*": "that", "*tois Ethnesin*": "dative neuter plural - to the Gentiles/nations", "*apestalē*": "aorist passive indicative, 3rd person singular - was sent", "*to sōtērion*": "nominative neuter singular - the salvation", "*tou Theou*": "genitive masculine singular - of God", "*autoi*": "nominative masculine plural - they", "*kai*": "adverb/conjunction - also", "*akousontai*": "future middle indicative, 3rd person plural - will hear" }, "variants": { "*Gnōston*": "known/understood/recognized", "*estō*": "let it be/be", "*Ethnesin*": "Gentiles/nations/peoples (non-Jews)", "*apestalē*": "was sent/dispatched", "*sōtērion*": "salvation/deliverance/rescue", "*akousontai*": "will hear/listen to/heed" } }
• Acts 26:20 : 20 { "verseID": "Acts.26.20", "source": "Ἀλλὰ τοῖς ἐν Δαμασκῷ πρῶτον, καὶ Ἱεροσολύμοις, εἰς πᾶσάν τε τὴν χώραν τῆς Ἰουδαίας, καὶ τοῖς Ἔθνεσιν, ἀπήγγελλον μετανοεῖν καὶ ἐπιστρέφειν ἐπὶ τὸν Θεόν, ἄξια τῆς μετανοίας ἔργα πράσσοντας.", "text": "But to those in *Damaskō* *prōton*, and *Hierosolymois*, to all *te* the *chōran* of *Ioudaias*, and to the *Ethnesin*, I *apēngellon* to *metanoein* and to *epistrephein* to the *Theon*, worthy of the *metanoias* *erga* *prassontas*.", "grammar": { "*Damaskō*": "dative, feminine, singular - Damascus", "*prōton*": "adverb - first", "*Hierosolymois*": "dative, neuter, plural - Jerusalem", "*te*": "conjunction - and/also", "*chōran*": "accusative, feminine, singular - region/country", "*Ioudaias*": "genitive, feminine, singular - Judea", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*apēngellon*": "imperfect active, 1st singular - I was proclaiming", "*metanoein*": "present active infinitive - to repent", "*epistrephein*": "present active infinitive - to turn", "*Theon*": "accusative, masculine, singular - God", "*metanoias*": "genitive, feminine, singular - repentance", "*erga*": "accusative, neuter, plural - works/deeds", "*prassontas*": "present active participle, accusative, masculine, plural - doing/practicing" }, "variants": { "*prōton*": "first/firstly/at first", "*chōran*": "region/country/land", "*Ethnesin*": "Gentiles/nations/peoples", "*apēngellon*": "I was proclaiming/declaring/announcing", "*metanoein*": "to repent/to change one's mind", "*epistrephein*": "to turn/to return/to convert", "*metanoias*": "repentance/change of mind", "*erga*": "works/deeds/actions", "*prassontas*": "doing/practicing/performing" } }
• Acts 22:21 : 21 { "verseID": "Acts.22.21", "source": "Καὶ εἶπεν πρός με, Πορεύου: ὅτι ἐγὼ εἰς Ἔθνη μακρὰν ἐξαποστελῶ σε.", "text": "And *eipen pros* me, *Poreuou*: because *egō* to *Ethnē makran exapostelō* you.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition + accusative - to/toward", "*Poreuou*": "present middle imperative, 2nd person singular - go/depart", "*egō*": "personal pronoun, nominative - I", "*Ethnē*": "accusative, neuter, plural - nations/Gentiles", "*makran*": "adverb - far/distant", "*exapostelō*": "future active indicative, 1st person singular - I will send away/out" }, "variants": { "*Poreuou*": "go/depart/proceed", "*Ethnē*": "nations/Gentiles/peoples", "*makran*": "far away/distant/afar", "*exapostelō*": "will send/will send out/will send away" } }
• Acts 13:26 : 26 { "verseID": "Acts.13.26", "source": "Ἄνδρες ἀδελφοί, υἱοὶ γένους Ἀβραάμ, καὶ οἱ ἐν ὑμῖν φοβούμενοι τὸν Θεόν, ὑμῖν ὁ λόγος τῆς σωτηρίας ταύτης ἀπεστάλη.", "text": "*Andres* *adelphoi*, *huioi* *genous* *Abraam*, and the in you *phoboumenoi* the *Theon*, to-you the *logos* of-the *sōtērias* this *apestalē*.", "grammar": { "*Andres*": "vocative, masculine, plural - men", "*adelphoi*": "vocative, masculine, plural - brothers", "*huioi*": "nominative, masculine, plural - sons", "*genous*": "genitive, neuter, singular - family/race/descendance", "*Abraam*": "genitive, masculine, singular - proper name", "*phoboumenoi*": "present, middle/passive, participle, nominative, masculine, plural - fearing", "*Theon*": "accusative, masculine, singular - God", "*logos*": "nominative, masculine, singular - word", "*sōtērias*": "genitive, feminine, singular - salvation", "*apestalē*": "aorist, passive, indicative, 3rd person singular - was sent" }, "variants": { "*Andres*": "men/gentlemen", "*adelphoi*": "brothers/brethren", "*huioi*": "sons/descendants", "*genous*": "race/family/lineage/descendants", "*phoboumenoi*": "fearing/revering/worshipping", "*logos*": "word/message/account", "*sōtērias*": "salvation/deliverance/preservation", "*apestalē*": "was sent/was dispatched" } }
• Matt 21:43 : 43 { "verseID": "Matthew.21.43", "source": "Διὰ τοῦτο λέγω ὑμῖν, ὅτι Ἀρθήσεται ἀφʼ ὑμῶν ἡ βασιλεία τοῦ Θεοῦ, καὶ δοθήσεται ἔθνει ποιοῦντι τοὺς καρποὺς αὐτῆς.", "text": "Because of this *legō* to you, that *Arthēsetai* from you the *basileia* of the *Theou*, and *dothēsetai ethnei poiounti* the *karpous* of it.", "grammar": { "*legō*": "present indicative, 1st singular - I say/am saying", "*Arthēsetai*": "future passive indicative, 3rd singular - will be taken away", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God", "*dothēsetai*": "future passive indicative, 3rd singular - will be given", "*ethnei*": "dative, neuter, singular - nation/people", "*poiounti*": "present participle, dative, neuter, singular - producing/making/bearing", "*karpous*": "accusative, masculine, plural - fruits/produce" }, "variants": { "*legō*": "I say/I tell/I speak", "*Arthēsetai*": "will be taken away/will be removed/will be lifted", "*basileia*": "kingdom/reign/rule", "*Theou*": "God/deity", "*dothēsetai*": "will be given/will be granted", "*ethnei*": "nation/people/people group", "*poiounti*": "producing/bearing/bringing forth", "*karpous*": "fruits/produce/results" } }
• Matt 22:6-9 : 6 { "verseID": "Matthew.22.6", "source": "Οἱ δὲ λοιποὶ κρατήσαντες τοὺς δούλους αὐτοῦ, ὕβρισαν, καὶ ἀπέκτειναν.", "text": "But the *loipoi* *kratēsantes* the *doulous* of him, *hubrisan*, and *apekteinan*.", "grammar": { "*loipoi*": "nominative, masculine, plural - remaining/rest", "*kratēsantes*": "aorist active participle, nominative, masculine, plural - having seized/grasped", "*doulous*": "accusative, masculine, plural - slaves/servants", "*hubrisan*": "aorist active indicative, 3rd person plural - insulted/mistreated/abused", "*apekteinan*": "aorist active indicative, 3rd person plural - killed/slew" }, "variants": { "*loipoi*": "remaining ones/rest/others", "*kratēsantes*": "having seized/grasped/laid hold of", "*hubrisan*": "insulted/mistreated/abused/treated shamefully", "*apekteinan*": "killed/slew/put to death" } } 7 { "verseID": "Matthew.22.7", "source": "Καὶ ἀκούσας ὁ βασιλεὺς, ὠργίσθη: καὶ πέμψας τὰ στρατεύματα αὐτοῦ, ἀπώλεσεν τοὺς φονεῖς ἐκείνους, καὶ τὴν πόλιν αὐτῶν ἐνέπρησεν.", "text": "And *akousas* the *basileus*, *ōrgisthē*: and *pempsas* the *strateumata* of him, *apōlesen* the *phoneis* *ekeinous*, and the *polin* of them *eneprēsen*.", "grammar": { "*akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*basileus*": "nominative, masculine, singular - king", "*ōrgisthē*": "aorist passive indicative, 3rd person singular - was angered/became enraged", "*pempsas*": "aorist active participle, nominative, masculine, singular - having sent", "*strateumata*": "accusative, neuter, plural - armies/troops", "*apōlesen*": "aorist active indicative, 3rd person singular - destroyed/killed", "*phoneis*": "accusative, masculine, plural - murderers/killers", "*ekeinous*": "accusative, masculine, plural - those/those ones", "*polin*": "accusative, feminine, singular - city", "*eneprēsen*": "aorist active indicative, 3rd person singular - burned/set on fire" }, "variants": { "*akousas*": "having heard/learned of", "*ōrgisthē*": "was angered/became enraged/was furious", "*strateumata*": "armies/troops/military forces", "*apōlesen*": "destroyed/killed/eliminated", "*phoneis*": "murderers/killers", "*eneprēsen*": "burned/set on fire/burned down" } } 8 { "verseID": "Matthew.22.8", "source": "Τότε λέγει τοῖς δούλοις αὐτοῦ, Ὁ μὲν γάμος ἕτοιμός ἐστιν, οἱ δὲ κεκλημένοι οὐκ ἦσαν ἄξιοι.", "text": "Then *legei* to the *doulois* of him, The *men* *gamos* *hetoimos* *estin*, but the *keklēmenoi* not *ēsan* *axioi*.", "grammar": { "*legei*": "present active indicative, 3rd person singular - says/is saying", "*doulois*": "dative, masculine, plural - to slaves/servants", "*men*": "particle - on the one hand (correlates with *de*)", "*gamos*": "nominative, masculine, singular - wedding/marriage feast", "*hetoimos*": "nominative, masculine, singular - ready/prepared", "*estin*": "present active indicative, 3rd person singular - is", "*keklēmenoi*": "perfect passive participle, nominative, masculine, plural - having been called/invited", "*ēsan*": "imperfect active indicative, 3rd person plural - were", "*axioi*": "nominative, masculine, plural - worthy/deserving" }, "variants": { "*gamos*": "wedding feast/marriage celebration/wedding banquet", "*hetoimos*": "ready/prepared/at hand", "*axioi*": "worthy/deserving/suitable" } } 9 { "verseID": "Matthew.22.9", "source": "Πορεύεσθε οὖν ἐπὶ τὰς διεξόδους τῶν ὁδῶν, καὶ ὅσους ἂν εὕρητε, καλέσατε εἰς τοὺς γάμους.", "text": "*Poreuesthe* therefore to the *diexodous* of the *hodōn*, and *hosous* *an* *heurēte*, *kalesate* to the *gamous*.", "grammar": { "*Poreuesthe*": "present middle/passive imperative, 2nd person plural - go/proceed", "*diexodous*": "accusative, feminine, plural - intersections/crossroads/exits", "*hodōn*": "genitive, feminine, plural - of roads/ways/paths", "*hosous*": "accusative, masculine, plural - as many as", "*an*": "particle - ever/might (with subjunctive)", "*heurēte*": "aorist active subjunctive, 2nd person plural - you might find", "*kalesate*": "aorist active imperative, 2nd person plural - invite/call", "*gamous*": "accusative, masculine, plural - wedding feasts/marriages" }, "variants": { "*Poreuesthe*": "go/proceed/travel", "*diexodous*": "intersections/crossroads/highways/thoroughfares", "*hodōn*": "roads/ways/paths/highways", "*heurēte*": "you might find/discover/come upon", "*kalesate*": "invite/call/summon" } } 10 { "verseID": "Matthew.22.10", "source": "Καὶ ἐξελθόντες οἱ δοῦλοι ἐκεῖνοι εἰς τὰς ὁδοὺς, συνήγαγον πάντας ὅσους εὗρον, πονηρούς τε καὶ ἀγαθούς: καὶ ἐπλήσθη ὁ γάμος ἀνακειμένων.", "text": "And *exelthontes* the *douloi* *ekeinoi* into the *hodous*, *synēgagon* *pantas* *hosous* *heuron*, *ponērous* *te* and *agathous*: and *eplēsthē* the *gamos* of *anakeimenōn*.", "grammar": { "*exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out", "*douloi*": "nominative, masculine, plural - slaves/servants", "*ekeinoi*": "nominative, masculine, plural - those", "*hodous*": "accusative, feminine, plural - roads/ways", "*synēgagon*": "aorist active indicative, 3rd person plural - gathered together/collected", "*pantas*": "accusative, masculine, plural - all", "*hosous*": "accusative, masculine, plural - as many as", "*heuron*": "aorist active indicative, 3rd person plural - they found", "*ponērous*": "accusative, masculine, plural - evil/bad", "*te*": "conjunction - both/and (links closely with following *kai*)", "*agathous*": "accusative, masculine, plural - good", "*eplēsthē*": "aorist passive indicative, 3rd person singular - was filled", "*gamos*": "nominative, masculine, singular - wedding feast/marriage", "*anakeimenōn*": "present middle/passive participle, genitive, masculine, plural - of reclining guests" }, "variants": { "*exelthontes*": "having gone out/departed/left", "*synēgagon*": "gathered together/collected/brought together", "*ponērous*": "evil/bad/wicked people", "*agathous*": "good/noble/worthy people", "*eplēsthē*": "was filled/became full", "*anakeimenōn*": "of reclining guests/of those at table/of dinner guests" } }
• Luke 14:16-24 : 16 { "verseID": "Luke.14.16", "source": "Ὁ δὲ εἶπεν αὐτῷ, Ἄνθρωπός τις ἐποίησεν δεῖπνον μέγα, καὶ ἐκάλεσεν πολλούς:", "text": "He *de eipen* to him, *Anthrōpos* certain *epoiēsen deipnon mega*, and *ekalesen pollous*:", "grammar": { "*de*": "postpositive particle - and/but/now", "*eipen*": "aorist, 3rd singular, active - said", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*anthrōpos*": "nominative, masculine, singular - man/person", "*tis*": "indefinite pronoun, nominative, masculine, singular - certain/some", "*epoiēsen*": "aorist, 3rd singular, active - made/prepared", "*deipnon*": "accusative, neuter, singular - dinner/banquet", "*mega*": "accusative, neuter, singular - great/large", "*ekalesen*": "aorist, 3rd singular, active - called/invited", "*pollous*": "accusative, masculine, plural - many" }, "variants": { "*de*": "and/but/now", "*eipen*": "said/spoke", "*anthrōpos*": "man/person/human being", "*epoiēsen*": "made/prepared/gave", "*deipnon*": "dinner/feast/banquet", "*mega*": "great/large/elaborate", "*ekalesen*": "called/invited/summoned", "*pollous*": "many/numerous/a large number" } } 17 { "verseID": "Luke.14.17", "source": "Καὶ ἀπέστειλεν τὸν δοῦλον αὐτοῦ τῇ ὥρᾳ τοῦ δείπνου εἰπεῖν τοῖς κεκλημένοις, Ἔρχεσθε· ὅτι ἤδη ἕτοιμά ἐστιν πάντα.", "text": "And *apesteilen* the *doulon* of him at the *hōra* of the *deipnou eipein* to the *keklēmenois*, *Erchesthe*; because already *hetoima estin panta*.", "grammar": { "*apesteilen*": "aorist, 3rd singular, active - sent forth/dispatched", "*doulon*": "accusative, masculine, singular - servant/slave", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*hōra*": "dative, feminine, singular - hour/time", "*deipnou*": "genitive, neuter, singular - of dinner/banquet", "*eipein*": "aorist infinitive, active - to say/tell", "*keklēmenois*": "perfect participle, passive, dative, masculine, plural - to those having been invited", "*erchesthe*": "present imperative, middle, 2nd plural - come/be coming", "*hoti*": "conjunction - because/that", "*ēdē*": "temporal adverb - already/now", "*hetoima*": "adjective, nominative, neuter, plural - ready/prepared", "*estin*": "present, 3rd singular - is", "*panta*": "adjective, nominative, neuter, plural - all things" }, "variants": { "*apesteilen*": "sent forth/dispatched/sent out", "*doulon*": "servant/slave/bondservant", "*hōra*": "hour/time/moment", "*deipnou*": "of dinner/of the feast/of the banquet", "*eipein*": "to say/to tell/to announce", "*keklēmenois*": "to those having been invited/to the guests/to those called", "*erchesthe*": "come/be coming/arrive", "*hetoima*": "ready/prepared/set", "*panta*": "all things/everything" } } 18 { "verseID": "Luke.14.18", "source": "Καὶ ἤρξαντο ἀπὸ μιᾶς παραιτεῖσθαι πάντες. Ὁ πρῶτος εἶπεν αὐτῷ, Ἀγρὸν ἠγόρασα, καὶ ἔχω ἀνάγκην ἐξελθεῖν καὶ ἰδεῖν αὐτόν: ἐρωτῶ σε ἔχε με παρῃτημένον.", "text": "And they *ērxanto apo mias paraiteisthai pantes*. The *prōtos eipen* to him, *Agron ēgorasa*, and *echō anagkēn exelthein kai idein* it: *erōtō se eche me parētēmenon*.", "grammar": { "*ērxanto*": "aorist, 3rd plural, middle - began/started", "*apo*": "preposition + genitive - from", "*mias*": "adjective, genitive, feminine, singular - one", "*paraiteisthai*": "present infinitive, middle - to excuse/beg off", "*pantes*": "adjective, nominative, masculine, plural - all", "*prōtos*": "adjective, nominative, masculine, singular - first", "*eipen*": "aorist, 3rd singular, active - said", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*agron*": "accusative, masculine, singular - field/farm", "*ēgorasa*": "aorist, 1st singular, active - I bought/purchased", "*echō*": "present, 1st singular, active - I have", "*anagkēn*": "accusative, feminine, singular - necessity/compulsion", "*exelthein*": "aorist infinitive, active - to go out", "*kai*": "conjunction - and", "*idein*": "aorist infinitive, active - to see", "*auton*": "personal pronoun, accusative, masculine, singular - it", "*erōtō*": "present, 1st singular, active - I ask/request", "*se*": "personal pronoun, accusative, singular - you", "*eche*": "present imperative, active, 2nd singular - have/consider", "*me*": "personal pronoun, accusative, singular - me", "*parētēmenon*": "perfect participle, passive, accusative, masculine, singular - having been excused" }, "variants": { "*ērxanto*": "began/started", "*apo mias*": "from one [excuse]/with one consent/alike", "*paraiteisthai*": "to excuse themselves/to beg off/to decline", "*prōtos*": "first/first one", "*agron*": "field/farm/piece of land", "*ēgorasa*": "I bought/I purchased/I acquired", "*anagkēn*": "necessity/compulsion/need", "*exelthein*": "to go out/to leave/to depart", "*idein*": "to see/to look at/to examine", "*erōtō*": "I ask/I request/I beg", "*eche me parētēmenon*": "have me excused/consider me excused/accept my apology" } } 19 { "verseID": "Luke.14.19", "source": "Καὶ ἕτερος εἶπεν, Ζεύγη βοῶν ἠγόρασα πέντε, καὶ πορεύομαι δοκιμάσαι αὐτά: ἐρωτῶ σε ἔχε με παρῃτημένον.", "text": "And *heteros eipen*, *Zeugē boōn ēgorasa pente*, and *poreuomai dokimasai auta*: *erōtō se eche me parētēmenon*.", "grammar": { "*heteros*": "adjective, nominative, masculine, singular - another", "*eipen*": "aorist, 3rd singular, active - said", "*zeugē*": "accusative, neuter, plural - pairs/yokes", "*boōn*": "genitive, masculine, plural - of oxen", "*ēgorasa*": "aorist, 1st singular, active - I bought/purchased", "*pente*": "numeral - five", "*poreuomai*": "present, 1st singular, middle/passive - I am going", "*dokimasai*": "aorist infinitive, active - to test/try out", "*auta*": "personal pronoun, accusative, neuter, plural - them", "*erōtō*": "present, 1st singular, active - I ask/request", "*se*": "personal pronoun, accusative, singular - you", "*eche*": "present imperative, active, 2nd singular - have/consider", "*me*": "personal pronoun, accusative, singular - me", "*parētēmenon*": "perfect participle, passive, accusative, masculine, singular - having been excused" }, "variants": { "*heteros*": "another/a different one", "*zeugē*": "pairs/yokes/teams", "*boōn*": "of oxen/of cattle", "*ēgorasa*": "I bought/I purchased/I acquired", "*poreuomai*": "I am going/I am on my way", "*dokimasai*": "to test/to try out/to examine", "*erōtō*": "I ask/I request/I beg", "*eche me parētēmenon*": "have me excused/consider me excused/accept my apology" } } 20 { "verseID": "Luke.14.20", "source": "Καὶ ἕτερος εἶπεν, Γυναῖκα ἔγημα, καὶ διὰ τοῦτο οὐ δύναμαι ἐλθεῖν.", "text": "And *heteros eipen*, *Gynaika egēma*, and *dia touto* not *dynamai elthein*.", "grammar": { "*heteros*": "adjective, nominative, masculine, singular - another", "*eipen*": "aorist, 3rd singular, active - said", "*gynaika*": "accusative, feminine, singular - wife/woman", "*egēma*": "aorist, 1st singular, active - I married", "*dia*": "preposition + accusative - because of/on account of", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*ou*": "negative particle - not", "*dynamai*": "present, 1st singular, middle/passive - I am able", "*elthein*": "aorist infinitive, active - to come" }, "variants": { "*heteros*": "another/a different one", "*gynaika*": "wife/woman", "*egēma*": "I married/I have taken a wife", "*dia touto*": "because of this/therefore/for this reason", "*dynamai*": "I am able/I can", "*elthein*": "to come/to attend" } } 21 { "verseID": "Luke.14.21", "source": "Καὶ παραγενόμενος ὁ δοῦλος ἐκεῖνος, ἀπήγγειλεν τῷ κυρίῳ αὐτοῦ ταῦτα. Τότε ὀργισθεὶς ὁ οἰκοδεσπότης εἶπεν τῷ δούλῳ αὐτοῦ, Ἔξελθε ταχέως εἰς τὰς πλατείας καὶ ῥύμας τῆς πόλεως, καὶ τοὺς πτωχοὺς, καὶ ἀναπήρους, καὶ χωλοὺς, καὶ τυφλοὺς εἰσάγαγε ὧδε.", "text": "And *paragenomenos* that *doulos*, *apēngeilen* to the *kyriō* of him these things. Then *orgistheis* the *oikodespotēs eipen* to the *doulō* of him, *Exelthe tacheōs* into the *plateias* and *rhymas* of the *poleōs*, and the *ptōchous*, and *anapērous*, and *chōlous*, and *typhlous eisagage hōde*.", "grammar": { "*paragenomenos*": "aorist participle, middle, nominative, masculine, singular - having come/arrived", "*doulos*": "nominative, masculine, singular - servant/slave", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that", "*apēngeilen*": "aorist, 3rd singular, active - reported/announced", "*kyriō*": "dative, masculine, singular - lord/master", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*tote*": "temporal adverb - then", "*orgistheis*": "aorist participle, passive, nominative, masculine, singular - having been angered", "*oikodespotēs*": "nominative, masculine, singular - master of the house", "*eipen*": "aorist, 3rd singular, active - said", "*doulō*": "dative, masculine, singular - servant/slave", "*exelthe*": "aorist imperative, active, 2nd singular - go out", "*tacheōs*": "adverb - quickly/at once", "*plateias*": "accusative, feminine, plural - streets/broad ways", "*rhymas*": "accusative, feminine, plural - lanes/alleys", "*poleōs*": "genitive, feminine, singular - of the city", "*ptōchous*": "accusative, masculine, plural - poor", "*anapērous*": "accusative, masculine, plural - maimed/crippled", "*chōlous*": "accusative, masculine, plural - lame", "*typhlous*": "accusative, masculine, plural - blind", "*eisagage*": "aorist imperative, active, 2nd singular - bring in", "*hōde*": "adverb - here" }, "variants": { "*paragenomenos*": "having come/having arrived/when he returned", "*doulos*": "servant/slave/bondservant", "*apēngeilen*": "reported/announced/told", "*kyriō*": "lord/master/owner", "*orgistheis*": "having been angered/becoming angry/being enraged", "*oikodespotēs*": "master of the house/householder/head of the household", "*exelthe*": "go out/depart/go forth", "*tacheōs*": "quickly/at once/promptly", "*plateias*": "streets/broad ways/open squares", "*rhymas*": "lanes/alleys/narrow streets", "*poleōs*": "of the city/of the town", "*ptōchous*": "poor/destitute/beggars", "*anapērous*": "maimed/crippled/disabled", "*chōlous*": "lame/those who cannot walk properly", "*typhlous*": "blind/those who cannot see", "*eisagage*": "bring in/lead in/usher in", "*hōde*": "here/to this place" } } 22 { "verseID": "Luke.14.22", "source": "Καὶ εἶπεν ὁ δοῦλος, Κύριε, γέγονεν ὡς ἐπέταξας, καὶ ἔτι τόπος ἐστίν.", "text": "And *eipen* the *doulos*, *Kyrie*, *gegonen hōs epetaxas*, and still *topos estin*.", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*doulos*": "nominative, masculine, singular - servant/slave", "*kyrie*": "vocative, masculine, singular - lord/master/sir", "*gegonen*": "perfect, 3rd singular, active - it has been done", "*hōs*": "adverb/conjunction - as/just as", "*epetaxas*": "aorist, 2nd singular, active - you commanded/ordered", "*eti*": "adverb - still/yet", "*topos*": "nominative, masculine, singular - place/room/space", "*estin*": "present, 3rd singular - is" }, "variants": { "*eipen*": "said/spoke", "*doulos*": "servant/slave/bondservant", "*kyrie*": "lord/master/sir", "*gegonen*": "it has been done/it is done/it has happened", "*hōs*": "as/just as/according as", "*epetaxas*": "you commanded/you ordered/you instructed", "*topos*": "place/room/space" } } 23 { "verseID": "Luke.14.23", "source": "Καὶ εἶπεν ὁ κύριος πρὸς τὸν δοῦλον, Ἔξελθε εἰς τὰς ὁδοὺς καὶ φραγμούς, καὶ ἀνάγκασον εἰσελθεῖν, ἵνα γεμισθῇ ὁ οἶκος μου.", "text": "And *eipen* the *kyrios pros* the *doulon*, *Exelthe* into the *hodous* and *phragmous*, and *anagkason eiselthein*, so that *gemisthē* the *oikos* of me.", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*kyrios*": "nominative, masculine, singular - lord/master", "*pros*": "preposition + accusative - to/toward", "*doulon*": "accusative, masculine, singular - servant/slave", "*exelthe*": "aorist imperative, active, 2nd singular - go out", "*hodous*": "accusative, feminine, plural - roads/highways", "*phragmous*": "accusative, masculine, plural - hedges/fences", "*anagkason*": "aorist imperative, active, 2nd singular - compel/force", "*eiselthein*": "aorist infinitive, active - to come in/enter", "*hina*": "conjunction - so that/in order that", "*gemisthē*": "aorist subjunctive, passive, 3rd singular - might be filled", "*oikos*": "nominative, masculine, singular - house", "*mou*": "personal pronoun, genitive, singular - of me" }, "variants": { "*eipen*": "said/spoke", "*kyrios*": "lord/master/owner", "*pros*": "to/toward/with", "*doulon*": "servant/slave/bondservant", "*exelthe*": "go out/depart/go forth", "*hodous*": "roads/highways/pathways", "*phragmous*": "hedges/fences/barriers [likely referring to countryside]", "*anagkason*": "compel/force/urge strongly", "*eiselthein*": "to come in/to enter", "*gemisthē*": "might be filled/may be filled/become full", "*oikos*": "house/home/household" } } 24 { "verseID": "Luke.14.24", "source": "Λέγω γὰρ ὑμῖν, Ὅτι οὐδεὶς τῶν ἀνδρῶν ἐκείνων τῶν κεκλημένων γεύσεταί μου τοῦ δείπνου.", "text": "*Legō* for to you, That *oudeis* of the *andrōn ekeinōn* the ones *keklēmenōn geusetai* of me of the *deipnou*.", "grammar": { "*legō*": "present, 1st singular, active - I say/tell", "*gar*": "postpositive conjunction - for", "*hymin*": "personal pronoun, dative, plural - to you", "*hoti*": "conjunction - that", "*oudeis*": "adjective, nominative, masculine, singular - no one/none", "*andrōn*": "genitive, masculine, plural - of men", "*ekeinōn*": "demonstrative pronoun, genitive, masculine, plural - of those", "*keklēmenōn*": "perfect participle, passive, genitive, masculine, plural - having been invited/called", "*geusetai*": "future, 3rd singular, middle - will taste", "*mou*": "personal pronoun, genitive, singular - of me", "*deipnou*": "genitive, neuter, singular - of dinner/banquet" }, "variants": { "*legō*": "I say/I tell/I declare", "*oudeis*": "no one/none/not one", "*andrōn*": "of men/of people", "*keklēmenōn*": "having been invited/who were called/the invited ones", "*geusetai*": "will taste/will partake of/will experience", "*deipnou*": "of dinner/of the banquet/of the feast" } }
• Luke 24:47 : 47 { "verseID": "Luke.24.47", "source": "Καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη, ἀρξάμενον ἀπὸ Ἰερουσαλήμ.", "text": "And *kērychthēnai epi tō onomati* of him *metanoian* and *aphesin hamartiōn eis panta ta ethnē*, *arxamenon apo Ierousalēm*.", "grammar": { "*kērychthēnai*": "aorist infinitive, passive - to be proclaimed/preached", "*epi*": "preposition + dative - on/in", "*tō onomati*": "dative, neuter, singular - the name", "*metanoian*": "accusative, feminine, singular - repentance", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*eis*": "preposition + accusative - to/unto", "*panta*": "accusative, neuter, plural - all", "*ta ethnē*": "accusative, neuter, plural - the nations/Gentiles", "*arxamenon*": "aorist participle, middle, accusative, neuter, singular - beginning", "*apo*": "preposition + genitive - from", "*Ierousalēm*": "genitive, feminine, singular - Jerusalem" }, "variants": { "*kērychthēnai*": "to be proclaimed/preached/announced", "*epi tō onomati*": "in/on the name", "*metanoian*": "repentance/change of mind", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "of sins/wrongdoings", "*ta ethnē*": "the nations/Gentiles/peoples", "*arxamenon*": "beginning/starting" } }
• John 1:11 : 11 { "verseID": "John.1.11", "source": "Εἰς τὰ ἴδια ἦλθεν, καὶ οἱ ἴδιοι αὐτὸν οὐ παρέλαβον.", "text": "To the *idia ēlthen*, and the *idioi auton* not *parelabon*.", "grammar": { "*idia*": "accusative neuter plural of *idios* - his own things/possessions/domain", "*ēlthen*": "aorist active indicative 3rd person singular of *erchomai* - came/went", "*idioi*": "nominative masculine plural of *idios* - his own people", "*auton*": "accusative masculine singular pronoun - him", "*parelabon*": "aorist active indicative 3rd person plural of *paralambanō* - received/accepted/welcomed" }, "variants": { "*idia*": "his own things/possessions/domain/home", "*idioi*": "his own people/family/associates", "*parelabon*": "received/accepted/welcomed/took to themselves" } }
• John 4:22 : 22 { "verseID": "John.4.22", "source": "Ὑμεῖς προσκυνεῖτε ὃ οὐκ οἴδατε: ἡμεῖς προσκυνοῦμεν ὃ οἴδαμεν: ὅτι ἡ σωτηρία ἐκ τῶν Ἰουδαίων ἐστίν.", "text": "You [plural] *proskyneit*e what *ouk oidate*: we *proskynoumen* what *oidamen*: because the *sōtēria ek* the *Ioudaiōn estin*.", "grammar": { "*proskyneite*": "present active indicative, 2nd plural - you worship", "*ouk*": "negative particle - not", "*oidate*": "perfect active indicative, 2nd plural - you know/have known [completed action with ongoing results]", "*proskynoumen*": "present active indicative, 1st plural - we worship", "*oidamen*": "perfect active indicative, 1st plural - we know/have known [completed action with ongoing results]", "*sōtēria*": "nominative feminine singular - salvation", "*ek*": "preposition + genitive - from/out of", "*Ioudaiōn*": "genitive masculine plural - Jews", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*oidate*": "know/understand/perceive", "*sōtēria*": "salvation/deliverance/preservation" } }
• Exod 32:9-9 : 9 { "verseID": "Exodus.32.9", "source": "וַיֹּ֥אמֶר יְהוָ֖ה אֶל־מֹשֶׁ֑ה רָאִ֙יתִי֙ אֶת־הָעָ֣ם הַזֶּ֔ה וְהִנֵּ֥ה עַם־קְשֵׁה־עֹ֖רֶף הֽוּא׃", "text": "And *wayyōmer* *YHWH* to *Mōšeh*, I *rāʾîtî* *ʾet* the *hāʿām* the *hazzeh*, and behold a *ʿam*-*qəšēh*-*ʿōref* he.", "grammar": { "*wayyōmer*": "Qal imperfect 3rd masculine singular with waw consecutive - and he said", "*YHWH*": "proper noun - the LORD/Yahweh", "*Mōšeh*": "proper noun - Moses", "*rāʾîtî*": "Qal perfect 1st common singular - I have seen", "*ʾet*": "direct object marker", "*hāʿām*": "definite noun, masculine singular - the people", "*hazzeh*": "definite demonstrative adjective, masculine singular - this", "*ʿam*": "noun, masculine singular construct - people of", "*qəšēh*": "adjective, masculine singular construct - hard/stiff", "*ʿōref*": "noun, masculine singular - neck" }, "variants": { "*qəšēh*-*ʿōref*": "stiff-necked/stubborn/obstinate" } } 10 { "verseID": "Exodus.32.10", "source": "וְעַתָּה֙ הַנִּ֣יחָה לִּ֔י וְיִֽחַר־אַפִּ֥י בָהֶ֖ם וַאֲכַלֵּ֑ם וְאֶֽעֱשֶׂ֥ה אוֹתְךָ֖ לְג֥וֹי גָּדֽוֹל׃", "text": "And now *hannîḥāh* to me and *yiḥar*-*ʾappî* against them and *ʾăkallēm*, and *ʾeʿĕśeh* you to *gôy* *gādôl*.", "grammar": { "*hannîḥāh*": "Hiphil imperative masculine singular - leave/let alone", "*yiḥar*": "Qal imperfect 3rd masculine singular jussive - let it burn", "*ʾappî*": "noun masculine singular with 1st common singular suffix - my anger/nostril", "*ʾăkallēm*": "Piel imperfect 1st common singular with 3rd masculine plural suffix - I will consume them", "*ʾeʿĕśeh*": "Qal imperfect 1st common singular - I will make", "*gôy*": "noun, masculine singular - nation", "*gādôl*": "adjective, masculine singular - great" }, "variants": { "*hannîḥāh*": "leave alone/let be/allow", "*yiḥar*-*ʾappî*": "let my anger burn/let my wrath be kindled" } }
• Deut 32:21 : 21 { "verseID": "Deuteronomy.32.21", "source": "הֵ֚ם קִנְא֣וּנִי בְלֹא־אֵ֔ל כִּעֲס֖וּנִי בְּהַבְלֵיהֶ֑ם וַאֲנִי֙ אַקְנִיאֵ֣ם בְּלֹא־עָ֔ם בְּג֥וֹי נָבָ֖ל אַכְעִיסֵֽם׃", "text": "*hēm* *qinʾûnî* *ḇəlōʾ*-*ʾēl* *kiʿăsûnî* *bəhaḇlêhem* *waʾănî* *ʾaqnîʾēm* *bəlōʾ*-*ʿām* *bəgôy* *nāḇāl* *aḵʿîsēm*", "grammar": { "*hēm*": "3rd person masculine plural pronoun - they", "*qinʾûnî*": "Piel perfect 3rd person common plural with 1st person singular suffix - they made me jealous", "*ḇəlōʾ*": "preposition + negative particle - with no", "*ʾēl*": "masculine singular noun - god", "*kiʿăsûnî*": "Piel perfect 3rd person common plural with 1st person singular suffix - they provoked me", "*bəhaḇlêhem*": "preposition + masculine plural noun with 3rd person masculine plural suffix - with their vanities", "*waʾănî*": "conjunction + 1st person singular pronoun - and I", "*ʾaqnîʾēm*": "Hiphil imperfect 1st person singular with 3rd person masculine plural suffix - I will make them jealous", "*bəlōʾ*": "preposition + negative particle - with no", "*ʿām*": "masculine singular noun - people", "*bəgôy*": "preposition + masculine singular noun - with nation", "*nāḇāl*": "masculine singular adjective - foolish", "*aḵʿîsēm*": "Hiphil imperfect 1st person singular with 3rd person masculine plural suffix - I will provoke them" }, "variants": { "*qinʾûnî*": "they made me jealous/they provoked me to jealousy/they stirred me to jealousy", "*bəlōʾ-ʾēl*": "with no god/with what is not god/with a non-deity", "*kiʿăsûnî*": "they provoked me/they vexed me/they made me angry", "*haḇlêhem*": "their vanities/their idols/their worthless things", "*ʾaqnîʾēm*": "I will make them jealous/I will provoke them to jealousy", "*bəlōʾ-ʿām*": "with no people/with what is not a nation/with a non-people", "*gôy nāḇāl*": "foolish nation/senseless nation/contemptible people", "*aḵʿîsēm*": "I will provoke them/I will anger them/I will vex them" } }
• Prov 28:1 : 1 { "verseID": "Proverbs.28.1", "source": "נָ֣סוּ וְאֵין־רֹדֵ֣ף רָשָׁ֑ע וְ֝צַדִּיקִ֗ים כִּכְפִ֥יר יִבְטָֽח׃", "text": "*nāsû* *wə-'ên*-*rōdēp̄* *rāšāʿ* *wə-ṣaddîqîm* *kikp̄îr* *yiḇṭāḥ*", "grammar": { "*nāsû*": "Qal perfect, 3rd person plural - flee/fled", "*wə-'ên*": "conjunction + particle of negation - and there is no", "*rōdēp̄*": "Qal participle, masculine singular - pursuer/one pursuing", "*rāšāʿ*": "adjective/noun, masculine singular - wicked/evil person", "*wə-ṣaddîqîm*": "conjunction + noun, masculine plural - and righteous ones", "*kikp̄îr*": "preposition *kə* + noun, masculine singular - like a young lion", "*yiḇṭāḥ*": "Qal imperfect, 3rd person masculine singular - is confident/trusts" }, "variants": { "*nāsû*": "they flee/they have fled", "*rāšāʿ*": "wicked person/evil one/guilty one", "*ṣaddîqîm*": "righteous ones/those who are just", "*kikp̄îr*": "like a young lion/as a lion", "*yiḇṭāḥ*": "is confident/trusts/feels secure" } }
• Isa 49:5-8 : 5 { "verseID": "Isaiah.49.5", "source": "וְעַתָּ֣ה ׀ אָמַ֣ר יְהוָ֗ה יֹצְרִ֤י מִבֶּ֙טֶן֙ לְעֶ֣בֶד ל֔וֹ לְשׁוֹבֵ֤ב יַֽעֲקֹב֙ אֵלָ֔יו וְיִשְׂרָאֵ֖ל *לא **ל֣וֹ יֵאָסֵ֑ף וְאֶכָּבֵד֙ בְּעֵינֵ֣י יְהוָ֔ה וֵאלֹהַ֖י הָיָ֥ה עֻזִּֽי׃", "text": "*Wəʿattâ* *ʾāmar* *YHWH*, *yōṣərî* from-*beṭen* for-*ʿeḇed* to-him, to-bring back *Yaʿăqōḇ* to-him and-*Yiśrāʾēl* to-him *yēʾāsēp̱*; *wə-ʾekkāḇēd* in-*ʿênê* *YHWH*, *wēʾlōhay* *hāyâ* *ʿuzzî*.", "grammar": { "*Wəʿattâ*": "conjunction + adverb - and now", "*ʾāmar*": "verb, qal perfect, 3rd masculine singular - said/spoke", "*YHWH*": "proper noun - divine name", "*yōṣərî*": "verb, qal participle, masculine singular + 1st singular suffix - forming me/my former", "*beṭen*": "noun, feminine singular - womb/belly", "*ʿeḇed*": "noun, masculine singular - servant/slave", "*Yaʿăqōḇ*": "proper noun - Jacob", "*yēʾāsēp̱*": "verb, niphal imperfect, 3rd masculine singular - will be gathered/collected", "*wə-ʾekkāḇēd*": "conjunction + verb, niphal imperfect, 1st singular - and I will be honored", "*ʿênê*": "noun, feminine dual construct - eyes of", "*wēʾlōhay*": "conjunction + noun, masculine plural + 1st singular suffix - and my God", "*hāyâ*": "verb, qal perfect, 3rd masculine singular - has been/was", "*ʿuzzî*": "noun, masculine singular + 1st singular suffix - my strength" }, "variants": { "*yōṣərî*": "forming me/my former/my creator", "*ʿeḇed*": "servant/slave/worker", "*šôḇēḇ*": "to bring back/to return/to restore", "*yēʾāsēp̱*": "will be gathered/will be collected/will be brought together", "*ʾekkāḇēd*": "I will be honored/I will be glorified/I will be esteemed", "*ʿuzzî*": "my strength/my might/my power" } } 6 { "verseID": "Isaiah.49.6", "source": "וַיֹּ֗אמֶר נָקֵ֨ל מִֽהְיוֹתְךָ֥ לִי֙ עֶ֔בֶד לְהָקִים֙ אֶת־שִׁבְטֵ֣י יַעֲקֹ֔ב *ונצירי **וּנְצוּרֵ֥י יִשְׂרָאֵ֖ל לְהָשִׁ֑יב וּנְתַתִּ֙יךָ֙ לְא֣וֹר גּוֹיִ֔ם לִֽהְי֥וֹת יְשׁוּעָתִ֖י עַד־קְצֵ֥ה הָאָֽרֶץ׃ ס", "text": "*Wayyōʾmer* *nāqēl* from-being-you to-me *ʿeḇed* to-*hāqîm* *ʾeṯ*-*šiḇṭê* *Yaʿăqōḇ* and-*nəṣûrê* *Yiśrāʾēl* to-*hāšîḇ*; *ûnəṯattîḵā* for-*ʾôr* *gôyim*, to-*hiyôṯ* *yəšûʿāṯî* until-end *hāʾāreṣ*.", "grammar": { "*Wayyōʾmer*": "waw consecutive + verb, qal imperfect, 3rd masculine singular - and he said", "*nāqēl*": "adjective, masculine singular - too light/trifling", "*ʿeḇed*": "noun, masculine singular - servant/slave", "*hāqîm*": "verb, hiphil infinitive construct - to raise up/establish", "*ʾeṯ*": "direct object marker", "*šiḇṭê*": "noun, masculine plural construct - tribes of", "*Yaʿăqōḇ*": "proper noun - Jacob", "*nəṣûrê*": "passive participle, qal plural construct - preserved ones of", "*Yiśrāʾēl*": "proper noun - Israel", "*hāšîḇ*": "verb, hiphil infinitive construct - to return/restore", "*ûnəṯattîḵā*": "conjunction + verb, qal perfect, 1st singular + 2nd masculine singular suffix - and I will give you/make you", "*ʾôr*": "noun, masculine singular - light", "*gôyim*": "noun, masculine plural - nations/peoples", "*hiyôṯ*": "verb, qal infinitive construct - to be", "*yəšûʿāṯî*": "noun, feminine singular + 1st singular suffix - my salvation", "*hāʾāreṣ*": "article + noun, feminine singular - the earth/land" }, "variants": { "*nāqēl*": "too light/trifling/insignificant", "*hāqîm*": "to raise up/to establish/to restore", "*šiḇṭê*": "tribes of/rods of/clans of", "*nəṣûrê*": "preserved ones/protected ones/survivors", "*hāšîḇ*": "to return/to restore/to bring back", "*ʾôr*": "light/illumination/daybreak", "*yəšûʿāṯî*": "my salvation/my deliverance/my victory" } } 7 { "verseID": "Isaiah.49.7", "source": "כֹּ֣ה אָֽמַר־יְהוָה֩ גֹּאֵ֨ל יִשְׂרָאֵ֜ל קְדוֹשׁ֗וֹ לִבְזֹה־נֶ֜פֶשׁ לִמְתָ֤עֵֽב גּוֹי֙ לְעֶ֣בֶד מֹשְׁלִ֔ים מְלָכִים֙ יִרְא֣וּ וָקָ֔מוּ שָׂרִ֖ים וְיִֽשְׁתַּחֲוּ֑וּ לְמַ֤עַן יְהוָה֙ אֲשֶׁ֣ר נֶאֱמָ֔ן קְדֹ֥שׁ יִשְׂרָאֵ֖ל וַיִּבְחָרֶֽךָּ׃", "text": "Thus *ʾāmar*-*YHWH* *gōʾēl* *Yiśrāʾēl* *qəḏôšô* to-*liḇzōh*-*nep̱eš* to-*miṯāʿēḇ* *gôy* to-*ʿeḇed* *mōšəlîm*: *məlāḵîm* *yirʾû* *wāqāmû*, *śārîm* *wəyištaḥăwû*; for-sake *YHWH* *ʾăšer* *neʾĕmān*, *qəḏōš* *Yiśrāʾēl* *wayyiḇḥāreḵā*.", "grammar": { "*ʾāmar*": "verb, qal perfect, 3rd masculine singular - said", "*YHWH*": "proper noun - divine name", "*gōʾēl*": "verb, qal participle, masculine singular construct - redeemer of", "*Yiśrāʾēl*": "proper noun - Israel", "*qəḏôšô*": "adjective, masculine singular + 3rd masculine singular suffix - his holy one", "*liḇzōh*": "preposition + verb, qal infinitive construct - to one despised", "*nep̱eš*": "noun, feminine singular - soul/life/being", "*miṯāʿēḇ*": "verb, pual participle, masculine singular - one abhorred", "*gôy*": "noun, masculine singular - nation", "*ʿeḇed*": "noun, masculine singular - servant", "*mōšəlîm*": "verb, qal participle, masculine plural - rulers", "*məlāḵîm*": "noun, masculine plural - kings", "*yirʾû*": "verb, qal imperfect, 3rd masculine plural - they will see", "*wāqāmû*": "conjunction + verb, qal perfect, 3rd masculine plural - and they will rise up", "*śārîm*": "noun, masculine plural - princes/officials", "*wəyištaḥăwû*": "conjunction + verb, hishtaphel imperfect, 3rd masculine plural - and they will bow down", "*neʾĕmān*": "verb, niphal participle, masculine singular - faithful/reliable", "*qəḏōš*": "adjective, masculine singular construct - holy one of", "*wayyiḇḥāreḵā*": "waw consecutive + verb, qal imperfect, 3rd masculine singular + 2nd masculine singular suffix - and he has chosen you" }, "variants": { "*gōʾēl*": "redeemer/avenger/kinsman-redeemer", "*qəḏôšô*": "his holy one/his sanctified one", "*liḇzōh*": "to one despised/to one contemned/to one disdained", "*nep̱eš*": "soul/life/person/being", "*miṯāʿēḇ*": "one abhorred/one detested/one loathed", "*mōšəlîm*": "rulers/governors/dominators", "*wāqāmû*": "and they will arise/and they will stand", "*wəyištaḥăwû*": "and they will bow down/and they will prostrate themselves", "*neʾĕmān*": "faithful/trustworthy/reliable" } } 8 { "verseID": "Isaiah.49.8", "source": "כֹּ֣ה ׀ אָמַ֣ר יְהוָ֗ה בְּעֵ֤ת רָצוֹן֙ עֲנִיתִ֔יךָ וּבְי֥וֹם יְשׁוּעָ֖ה עֲזַרְתִּ֑יךָ וְאֶצָּרְךָ֗ וְאֶתֶּנְךָ֙ לִבְרִ֣ית עָ֔ם לְהָקִ֣ים אֶ֔רֶץ לְהַנְחִ֖יל נְחָל֥וֹת שֹׁמֵמֽוֹת׃", "text": "Thus *ʾāmar* *YHWH*: in-*ʿēṯ* *rāṣôn* *ʿănîṯîḵā*, and-in-*yôm* *yəšûʿâ* *ʿăzartîḵā*; *wə-ʾeṣṣārḵā* *wə-ʾettenḵā* for-*bərîṯ* *ʿām*, to-*hāqîm* *ʾereṣ*, to-*hanəḥîl* *nəḥālôṯ* *šōmēmôṯ*.", "grammar": { "*ʾāmar*": "verb, qal perfect, 3rd masculine singular - said", "*YHWH*": "proper noun - divine name", "*ʿēṯ*": "noun, feminine singular construct - time of", "*rāṣôn*": "noun, masculine singular - favor/acceptance/will", "*ʿănîṯîḵā*": "verb, qal perfect, 1st singular + 2nd masculine singular suffix - I answered you", "*yôm*": "noun, masculine singular construct - day of", "*yəšûʿâ*": "noun, feminine singular - salvation/deliverance", "*ʿăzartîḵā*": "verb, qal perfect, 1st singular + 2nd masculine singular suffix - I helped you", "*wə-ʾeṣṣārḵā*": "conjunction + verb, qal imperfect, 1st singular + 2nd masculine singular suffix - and I will keep/protect you", "*wə-ʾettenḵā*": "conjunction + verb, qal imperfect, 1st singular + 2nd masculine singular suffix - and I will give/make you", "*bərîṯ*": "noun, feminine singular construct - covenant of", "*ʿām*": "noun, masculine singular - people", "*hāqîm*": "verb, hiphil infinitive construct - to raise up/establish", "*ʾereṣ*": "noun, feminine singular - land/earth", "*hanəḥîl*": "verb, hiphil infinitive construct - to cause to inherit", "*nəḥālôṯ*": "noun, feminine plural construct - inheritances/possessions of", "*šōmēmôṯ*": "verb, qal participle, feminine plural - desolate places" }, "variants": { "*rāṣôn*": "favor/goodwill/acceptance/pleasure", "*ʿănîṯîḵā*": "I answered you/I responded to you", "*yəšûʿâ*": "salvation/deliverance/help/victory", "*ʿăzartîḵā*": "I helped you/I assisted you/I supported you", "*ʾeṣṣārḵā*": "I will keep you/I will protect you/I will preserve you", "*bərîṯ*": "covenant/agreement/treaty", "*hāqîm*": "to raise up/to establish/to restore", "*hanəḥîl*": "to cause to inherit/to give possession/to distribute as inheritance", "*šōmēmôṯ*": "desolate places/ruined places/devastated areas" } }
• Isa 55:5 : 5 { "verseID": "Isaiah.55.5", "source": "הֵן גּוֹי לֹא־תֵדַע תִּקְרָא וְגוֹי לֹא־יְדָעוּךָ אֵלֶיךָ יָרוּצוּ לְמַעַן יְהוָה אֱלֹהֶיךָ וְלִקְדוֹשׁ יִשְׂרָאֵל כִּי פֵאֲרָךְ", "text": "*Hēn* *gôy* not-*ṯēḏaʿ* *tiqrāʾ* and-*gôy* not-*yĕḏāʿûḵā* to-you *yārûṣû* for-sake-of *YHWH* *ʾĕlōheḵā* and-for-*qĕḏôš* *Yiśrāʾēl* because *p̄ēʾărāḵ*", "grammar": { "*Hēn*": "demonstrative particle - behold/lo/see", "*gôy*": "noun, masculine singular - nation", "*ṯēḏaʿ*": "verb, qal imperfect, 2nd person masculine singular - you know", "*tiqrāʾ*": "verb, qal imperfect, 2nd person masculine singular - you will call", "*yĕḏāʿûḵā*": "verb, qal perfect, 3rd person common plural with 2nd person masculine singular suffix - they knew you", "*yārûṣû*": "verb, qal imperfect, 3rd person masculine plural - they will run", "*YHWH*": "proper noun - Yahweh/the LORD", "*ʾĕlōheḵā*": "noun, masculine plural construct with 2nd person masculine singular suffix - your God", "*qĕḏôš*": "adjective, masculine singular construct - Holy One of", "*Yiśrāʾēl*": "proper noun - Israel", "*p̄ēʾărāḵ*": "verb, piel perfect, 3rd person masculine singular with 2nd person masculine singular suffix - he has glorified you" }, "variants": { "*Hēn*": "behold/look/see", "*gôy*": "nation/people", "*tiqrāʾ*": "you will call/summon/invite", "*yārûṣû*": "they will run/hasten/rush", "*qĕḏôš*": "Holy One/sacred one", "*p̄ēʾărāḵ*": "he has glorified you/beautified you/honored you" } }
• Matt 10:6 : 6 { "verseID": "Matthew.10.6", "source": "Πορεύεσθε δὲ μᾶλλον πρὸς τὰ πρόβατα τὰ ἀπολωλότα οἴκου Ἰσραήλ.", "text": "*Poreuesthe* *de* *mallon* *pros* the *probata* the *apolōlota* of-*oikou* *Israēl*.", "grammar": { "*Poreuesthe*": "present middle imperative, 2nd plural - go/proceed", "*de*": "postpositive particle - but/and/now", "*mallon*": "adverb - rather/more", "*pros*": "preposition + accusative - to/toward", "*probata*": "accusative neuter plural - sheep", "*apolōlota*": "perfect active participle, accusative neuter plural - having been lost/perished", "*oikou*": "genitive masculine singular - of house/household" }, "variants": { "*Poreuesthe*": "go/proceed/journey", "*mallon*": "rather/more/instead", "*pros*": "to/toward/with", "*probata*": "sheep/flock", "*apolōlota*": "lost/perished/strayed", "*oikou*": "house/household/family" } }
• Matt 10:13-15 : 13 { "verseID": "Matthew.10.13", "source": "Καὶ ἐὰν μὲν ᾖ ἡ οἰκία ἀξία, ἐλθέτω ἡ εἰρήνη ὑμῶν ἐπʼ αὐτήν: ἐὰν δὲ μὴ ᾖ ἀξία, ἡ εἰρήνη ὑμῶν πρὸς ὑμᾶς ἐπιστραφήτω.", "text": "And if *men* *ē* the *oikia* *axia*, *elthetō* the *eirēnē* of-you upon it; if *de* *mē* *ē* *axia*, the *eirēnē* of-you *pros* you *epistraphētō*.", "grammar": { "*men*": "postpositive particle - indeed/on one hand", "*ē*": "present active subjunctive, 3rd singular - may be", "*oikia*": "nominative feminine singular - house/household", "*axia*": "nominative feminine singular - worthy", "*elthetō*": "aorist active imperative, 3rd singular - let come", "*eirēnē*": "nominative feminine singular - peace", "*de*": "postpositive particle - but/and/on the other hand", "*mē*": "negative particle - not", "*pros*": "preposition + accusative - to/toward", "*epistraphētō*": "aorist passive imperative, 3rd singular - let be returned/turned back" }, "variants": { "*oikia*": "house/household/home", "*axia*": "worthy/deserving", "*elthetō*": "let come/come", "*eirēnē*": "peace/harmony/welfare", "*epistraphētō*": "let be returned/turned back/returned" } } 14 { "verseID": "Matthew.10.14", "source": "Καὶ ὃς ἐὰν μὴ δέξηται ὑμᾶς, μηδὲ ἀκούσῃ τοὺς λόγους ὑμῶν, ἐξερχόμενοι τῆς οἰκίας ἢ τῆς πόλεως ἐκείνης, ἐκτινάξατε τὸν κονιορτὸν τῶν ποδῶν ὑμῶν.", "text": "And whoever *ean* *mē* *dexētai* you, *mēde* *akousē* the *logous* of-you, *exerchomenoi* of-the *oikias* or of-the *poleōs* that, *ektinaxate* the *koniorton* of-the *podōn* of-you.", "grammar": { "*ean*": "conditional particle - if/ever", "*mē*": "negative particle - not", "*dexētai*": "aorist middle subjunctive, 3rd singular - receive/accept", "*mēde*": "negative conjunction - nor/and not", "*akousē*": "aorist active subjunctive, 3rd singular - hear/listen to", "*logous*": "accusative masculine plural - words", "*exerchomenoi*": "present middle participle, nominative masculine plural - going out/departing", "*oikias*": "genitive feminine singular - of house/household", "*poleōs*": "genitive feminine singular - of city", "*ektinaxate*": "aorist active imperative, 2nd plural - shake off", "*koniorton*": "accusative masculine singular - dust", "*podōn*": "genitive masculine plural - of feet" }, "variants": { "*dexētai*": "receive/accept/welcome", "*akousē*": "hear/listen to/heed", "*logous*": "words/sayings/messages", "*exerchomenoi*": "going out/departing/leaving", "*oikias*": "house/household/home", "*poleōs*": "city/town", "*ektinaxate*": "shake off/dust off", "*koniorton*": "dust/dirt", "*podōn*": "feet/steps" } } 15 { "verseID": "Matthew.10.15", "source": "Ἀμὴν λέγω ὑμῖν, Ἀνεκτότερον ἔσται γῇ Σοδόμων καὶ Γομόρρων ἐν ἡμέρᾳ κρίσεως, ἢ τῇ πόλει ἐκείνῃ.", "text": "*Amēn* *legō* to-you, *Anektoteron* *estai* for-*gē* of-*Sodomōn* and *Gomorrōn* in *hēmera* of-*kriseōs*, than for-the *polei* that.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*Anektoteron*": "comparative adjective, nominative neuter singular - more tolerable/bearable", "*estai*": "future middle indicative, 3rd singular - will be", "*gē*": "dative feminine singular - land/earth", "*Sodomōn*": "genitive feminine plural - of Sodom", "*Gomorrōn*": "genitive feminine plural - of Gomorrah", "*hēmera*": "dative feminine singular - day", "*kriseōs*": "genitive feminine singular - of judgment", "*polei*": "dative feminine singular - city" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "I say/tell/speak", "*Anektoteron*": "more tolerable/bearable/endurable", "*gē*": "land/earth/region", "*hēmera*": "day/time", "*kriseōs*": "judgment/decision/trial", "*polei*": "city/town" } }
• Acts 18:5-6 : 5 { "verseID": "Acts.18.5", "source": "Ὡς δὲ κατῆλθον ἀπὸ τῆς Μακεδονίας ὅ τε Σίλας καὶ ὁ Τιμόθεος, συνείχετο τῷ πνεύματι ὁ Παῦλος, διαμαρτυρόμενος τοῖς Ἰουδαίοις τὸν Χριστὸν Ἰησοῦν.", "text": "*Hōs de katēlthon apo tēs Makedonias ho te Silas kai ho Timotheos*, *syneicheto tō pneumati ho Paulos*, *diamartyromenos tois Ioudaiois ton Christon Iēsoun*.", "grammar": { "*Hōs*": "temporal conjunction - when/as", "*de*": "postpositive conjunction - and/but", "*katēlthon*": "aorist active indicative, 3rd person plural - came down/arrived", "*apo*": "preposition with genitive - from", "*tēs Makedonias*": "article + genitive feminine singular - Macedonia", "*ho te Silas*": "article + connective particle + nominative masculine singular - both Silas", "*kai*": "conjunction - and", "*ho Timotheos*": "article + nominative masculine singular - Timothy", "*syneicheto*": "imperfect passive indicative, 3rd person singular - was constrained/was pressed", "*tō pneumati*": "article + dative neuter singular - by the spirit", "*ho Paulos*": "article + nominative masculine singular - Paul", "*diamartyromenos*": "present middle/passive participle, nominative masculine singular - testifying/solemnly witnessing", "*tois Ioudaiois*": "article + dative masculine plural - to the Jews", "*ton Christon*": "article + accusative masculine singular - the Christ/Messiah", "*Iēsoun*": "accusative masculine singular - Jesus" }, "variants": { "*katēlthon*": "came down/arrived/returned", "*syneicheto*": "was constrained/was pressed/was occupied/was compelled", "*tō pneumati*": "by the spirit/in the spirit/by the Spirit (Holy Spirit)", "*diamartyromenos*": "testifying earnestly/solemnly witnessing/thoroughly attesting" } } 6 { "verseID": "Acts.18.6", "source": "Ἀντιτασσομένων δὲ αὐτῶν, καὶ βλασφημούντων, ἐκτιναξάμενος τὰ ἱμάτια, εἶπεν πρὸς αὐτούς, Τὸ αἷμα ὑμῶν ἐπὶ τὴν κεφαλὴν ὑμῶν· καθαρὸς ἐγώ: ἀπὸ τοῦ νῦν εἰς τὰ Ἔθνη πορεύσομαι.", "text": "*Antitassomenōn de autōn*, and *blasphēmountōn*, *ektinaxamenos ta himatia*, *eipen pros autous*, The *haima hymōn epi tēn kephalēn hymōn*; *katharos egō*: *apo tou nyn eis ta Ethnē poreusomai*.", "grammar": { "*Antitassomenōn*": "present middle/passive participle, genitive plural - opposing", "*de*": "postpositive conjunction - but/and", "*autōn*": "genitive plural pronoun - they/them", "*blasphēmountōn*": "present active participle, genitive plural - blaspheming", "*ektinaxamenos*": "aorist middle participle, nominative masculine singular - having shaken off", "*ta himatia*": "article + accusative neuter plural - the garments/clothes", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition with accusative - to/toward", "*autous*": "accusative plural pronoun - them", "*haima*": "nominative neuter singular - blood", "*hymōn*": "genitive plural pronoun - your", "*epi*": "preposition with accusative - upon", "*tēn kephalēn*": "article + accusative feminine singular - the head", "*hymōn*": "genitive plural pronoun - your", "*katharos*": "nominative masculine singular adjective - clean/pure", "*egō*": "nominative singular pronoun - I", "*apo*": "preposition with genitive - from", "*tou nyn*": "article + adverb - the now/present time", "*eis*": "preposition with accusative - to/unto", "*ta Ethnē*": "article + accusative neuter plural - the Gentiles/nations", "*poreusomai*": "future middle indicative, 1st person singular - I will go" }, "variants": { "*Antitassomenōn*": "opposing/resisting/setting themselves against", "*blasphēmountōn*": "blaspheming/speaking evil/slandering", "*ektinaxamenos*": "having shaken off/shaking out", "*ta himatia*": "garments/clothes/cloaks", "*haima hymōn epi tēn kephalēn hymōn*": "your blood upon your head (idiomatic: responsibility for your fate is on yourselves)", "*katharos*": "clean/pure/innocent", "*ta Ethnē*": "the Gentiles/the nations/the peoples" } }
• Acts 4:13 : 13 { "verseID": "Acts.4.13", "source": "Θεωροῦντες δὲ τὴν τοῦ Πέτρου παρρησίαν καὶ Ἰωάννου, καὶ καταλαβόμενοι ὅτι ἄνθρωποι ἀγράμματοί εἰσιν καὶ ἰδιῶται, ἐθαύμαζον· ἐπεγίνωσκόν τε αὐτοὺς, ὅτι σὺν τῷ Ἰησοῦ ἦσαν.", "text": "*Theōrountes* *de* the [boldness] of the *Petrou* *parrēsian* and *Iōannou*, and *katalabomenoi* that *anthrōpoi* *agrammatoi* they are and *idiōtai*, *ethaumazon*; *epeginōskon* *te* them, that with the *Iēsou* they were.", "grammar": { "*Theōrountes*": "present active participle, nominative, masculine, plural - observing/seeing", "*de*": "postpositive particle - but/and/now", "*Petrou*": "genitive, masculine, singular - Peter", "*parrēsian*": "accusative, feminine, singular - boldness/confidence", "*Iōannou*": "genitive, masculine, singular - John", "*katalabomenoi*": "aorist middle participle, nominative, masculine, plural - having perceived/realized", "*anthrōpoi*": "nominative, masculine, plural - men/people", "*agrammatoi*": "nominative, masculine, plural - unlettered/unlearned/illiterate", "*idiōtai*": "nominative, masculine, plural - uneducated/ordinary/laymen", "*ethaumazon*": "imperfect active indicative, 3rd plural - were marveling/wondering", "*epeginōskon*": "imperfect active indicative, 3rd plural - were recognizing", "*te*": "conjunction - and/both", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*Theōrountes*": "observing/seeing/considering", "*parrēsian*": "boldness/confidence/courage/freedom of speech", "*katalabomenoi*": "having perceived/realized/grasped", "*agrammatoi*": "unlettered/uneducated/illiterate", "*idiōtai*": "untrained/ordinary/common/laymen", "*ethaumazon*": "were amazed/marveled/wondered", "*epeginōskon*": "were recognizing/identifying/taking note of" } }
• Acts 4:29-31 : 29 { "verseID": "Acts.4.29", "source": "Καὶ τὰ νῦν, Κύριε, ἔπιδε ἐπὶ τὰς ἀπειλὰς αὐτῶν: καὶ δὸς τοῖς δούλοις σου, μετὰ παρρησίας πάσης λαλεῖν τὸν λόγον σου,", "text": "And the *nyn*, *Kyrie*, *epide* *epi* the *apeilas* of them: and *dos* to the *doulois* of you, with *parrēsias* all *lalein* the *logon* of you,", "grammar": { "*nyn*": "adverb - now", "*Kyrie*": "vocative, masculine, singular - Lord", "*epide*": "aorist active imperative, 2nd singular - look upon", "*epi*": "preposition + accusative - upon/at", "*apeilas*": "accusative, feminine, plural - threats", "*dos*": "aorist active imperative, 2nd singular - give", "*doulois*": "dative, masculine, plural - slaves/servants", "*parrēsias*": "genitive, feminine, singular - boldness/confidence", "*lalein*": "present active infinitive - to speak", "*logon*": "accusative, masculine, singular - word/message" }, "variants": { "*nyn*": "now/at this time", "*epide*": "look upon/consider/take note of", "*apeilas*": "threats/intimidation", "*dos*": "give/grant", "*doulois*": "slaves/servants/bondservants", "*parrēsias*": "boldness/confidence/courage/freedom of speech", "*lalein*": "to speak/declare/proclaim", "*logon*": "word/message/account" } } 30 { "verseID": "Acts.4.30", "source": "Ἐν τῷ τὴν χεῖρά σου ἐκτείνειν σε εἰς ἴασιν· καὶ σημεῖα καὶ τέρατα γίνεσθαι διὰ τοῦ ὀνόματος τοῦ ἁγίου παιδός σου Ἰησοῦ.", "text": "In the the *cheira* of you *ekteinein* you for *iasin*; and *sēmeia* and *terata* *ginesthai* through the *onomatos* of the *hagiou* *paidos* of you *Iēsou*.", "grammar": { "*cheira*": "accusative, feminine, singular - hand", "*ekteinein*": "present active infinitive - to stretch out", "*iasin*": "accusative, feminine, singular - healing", "*sēmeia*": "accusative, neuter, plural - signs", "*terata*": "accusative, neuter, plural - wonders", "*ginesthai*": "present middle/passive infinitive - to happen/occur", "*onomatos*": "genitive, neuter, singular - name", "*hagiou*": "genitive, masculine, singular - holy", "*paidos*": "genitive, masculine, singular - servant/child", "*Iēsou*": "genitive, masculine, singular - Jesus" }, "variants": { "*cheira*": "hand/power", "*ekteinein*": "to stretch out/extend", "*iasin*": "healing/cure", "*sēmeia*": "signs/miracles/wonders", "*terata*": "wonders/marvels/portents", "*ginesthai*": "to happen/occur/be performed", "*paidos*": "servant/child" } } 31 { "verseID": "Acts.4.31", "source": "Καὶ δεηθέντων αὐτῶν, ἐσαλεύθη ὁ τόπος ἐν ᾧ ἦσαν συνηγμένοι· καὶ ἐπλήσθησαν ἅπαντες Πνεύματος Ἁγίου, καὶ ἐλάλουν τὸν λόγον τοῦ Θεοῦ μετὰ παρρησίας.", "text": "And *deēthentōn* them, *esaleuthē* the *topos* in which they were *synēgmenoi*; and *eplēsthēsan* *hapantes* *Pneumatos* *Hagiou*, and *elaloun* the *logon* of the *Theou* with *parrēsias*.", "grammar": { "*deēthentōn*": "aorist passive participle, genitive, masculine, plural - having prayed", "*esaleuthē*": "aorist passive indicative, 3rd singular - was shaken", "*topos*": "nominative, masculine, singular - place", "*synēgmenoi*": "perfect passive participle, nominative, masculine, plural - having been gathered together", "*eplēsthēsan*": "aorist passive indicative, 3rd plural - they were filled", "*hapantes*": "nominative, masculine, plural - all", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy", "*elaloun*": "imperfect active indicative, 3rd plural - they were speaking", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - God", "*parrēsias*": "genitive, feminine, singular - boldness" }, "variants": { "*deēthentōn*": "having prayed/requested/petitioned", "*esaleuthē*": "was shaken/moved/rocked", "*topos*": "place/location", "*synēgmenoi*": "gathered together/assembled", "*eplēsthēsan*": "were filled/fulfilled", "*hapantes*": "all/everyone", "*elaloun*": "were speaking/talking/declaring", "*parrēsias*": "boldness/openness/courage/freedom of speech" } }
• Acts 7:51 : 51 { "verseID": "Acts.7.51", "source": "¶Σκληροτράχηλοι καὶ ἀπερίτμητοι τῇ καρδίᾳ καὶ τοῖς ὠσίν, ὑμεῖς ἀεὶ τῷ Πνεύματι τῷ Ἁγίῳ ἀντιπίπτετε: ὡς οἱ πατέρες ὑμῶν, καὶ ὑμεῖς.", "text": "*Sklērotrachēloi* and *aperitmētoi* in-the *kardia* and in-the *ōsin*, you *aei* to-the *Pneumati* to-the *Hagiō* *antipiptete*: as the *pateres* of-you, also you.", "grammar": { "*Sklērotrachēloi*": "vocative, masculine, plural - stiff-necked ones", "*aperitmētoi*": "vocative, masculine, plural - uncircumcised", "*kardia*": "dative, feminine, singular - heart", "*ōsin*": "dative, neuter, plural - ears", "*aei*": "adverb - always/continually", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*antipiptete*": "present active indicative, 2nd plural - resist/oppose", "*pateres*": "nominative, masculine, plural - fathers/ancestors" }, "variants": { "*Sklērotrachēloi*": "stiff-necked/stubborn/obstinate", "*aperitmētoi*": "uncircumcised/unclean/unreceptive", "*kardia*": "heart/mind/inner self", "*aei*": "always/continually/perpetually", "*Pneumati*": "Spirit/breath/wind", "*antipiptete*": "resist/oppose/fight against" } }
• Acts 13:5 : 5 { "verseID": "Acts.13.5", "source": "Καὶ γενόμενοι ἐν Σαλαμῖνι, κατήγγελλον τὸν λόγον τοῦ Θεοῦ ἐν ταῖς συναγωγαῖς τῶν Ἰουδαίων: εἶχον δὲ καὶ Ἰωάννην ὑπηρέτην.", "text": "And *genomenoi* in *Salamini*, *katēngellon* the *logon* of the *Theou* in the *synagōgais* of the *Ioudaiōn*: *eichon* *de* also *Iōannēn* *hypēretēn*.", "grammar": { "*genomenoi*": "aorist middle participle, nominative, masculine, plural - having become/arrived", "*Salamini*": "dative, feminine, singular - in Salamis", "*katēngellon*": "imperfect active indicative, 3rd person plural - they were proclaiming", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*synagōgais*": "dative, feminine, plural - in synagogues", "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*eichon*": "imperfect active indicative, 3rd person plural - they were having", "*de*": "postpositive particle - but/and/now", "*Iōannēn*": "accusative, masculine, singular - John", "*hypēretēn*": "accusative, masculine, singular - assistant/helper" }, "variants": { "*genomenoi*": "having arrived/become/come to be", "*katēngellon*": "were proclaiming/announcing/preaching", "*logon*": "word/message/account", "*Theou*": "God/deity", "*synagōgais*": "synagogues/assemblies/gathering places", "*Ioudaiōn*": "Jews/Judeans", "*eichon*": "were having/possessing", "*hypēretēn*": "assistant/helper/attendant/subordinate" } }
• Acts 13:14 : 14 { "verseID": "Acts.13.14", "source": "¶Αὐτοὶ δὲ διελθόντες ἀπὸ τῆς Πέργης, παρεγένοντο εἰς Ἀντιόχειαν τῆς Πισιδίας, καὶ εἰσελθόντες εἰς τὴν συναγωγὴν τῇ ἡμέρᾳ τῶν σαββάτων, ἐκάθισαν.", "text": "They *de* *dielthontes* from the *Pergēs*, *paregenonto* to *Antiocheian* of the *Pisidias*, and *eiselthontes* into the *synagōgēn* on the *hēmera* of the *sabbatōn*, *ekathisan*.", "grammar": { "*Autoi*": "nominative, masculine, plural - they", "*de*": "postpositive particle - but/and/now", "*dielthontes*": "aorist active participle, nominative, masculine, plural - having passed through", "*apo*": "preposition - from", "*Pergēs*": "genitive, feminine, singular - of Perga", "*paregenonto*": "aorist middle indicative, 3rd person plural - they arrived", "*eis*": "preposition - to", "*Antiocheian*": "accusative, feminine, singular - to Antioch", "*Pisidias*": "genitive, feminine, singular - of Pisidia", "*eiselthontes*": "aorist active participle, nominative, masculine, plural - having entered", "*eis*": "preposition - into", "*synagōgēn*": "accusative, feminine, singular - synagogue", "*hēmera*": "dative, feminine, singular - on day", "*sabbatōn*": "genitive, neuter, plural - of sabbaths", "*ekathisan*": "aorist active indicative, 3rd person plural - they sat down" }, "variants": { "*dielthontes*": "having passed through/traveled through/departed", "*paregenonto*": "arrived/came/reached", "*eiselthontes*": "having entered/gone in", "*synagōgēn*": "synagogue/assembly", "*hēmera*": "day", "*sabbatōn*": "sabbaths/week", "*ekathisan*": "sat down/were seated" } }
• Rom 1:16 : 16 { "verseID": "Romans.1.16", "source": "Οὐ γὰρ ἐπαισχύνομαι τὸ εὐαγγέλιον τοῦ Χριστοῦ: δύναμις γὰρ Θεοῦ ἐστιν εἰς σωτηρίαν παντὶ τῷ πιστεύοντι· Ἰουδαίῳ τε πρῶτον, καὶ Ἕλληνι.", "text": "*Ou* *gar* *epaischynomai* the *euangelion* the *Christou*: *dynamis* *gar* *Theou* *estin* *eis* *sōtērian* *panti* the *pisteuonti*· *Ioudaiō* *te* *prōton*, *kai* *Hellēni*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "conjunction - for", "*epaischynomai*": "present middle indicative, 1st person singular - I am ashamed", "*euangelion*": "accusative, neuter, singular - gospel", "*Christou*": "genitive, masculine, singular - of Christ", "*dynamis*": "nominative, feminine, singular - power", "*gar*": "conjunction - for", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "present active indicative, 3rd person singular - it is", "*eis*": "preposition + accusative - unto", "*sōtērian*": "accusative, feminine, singular - salvation", "*panti*": "dative, masculine, singular, adjective - to everyone", "*pisteuonti*": "present active participle, dative, masculine, singular - believing", "*Ioudaiō*": "dative, masculine, singular - to Jew", "*te*": "conjunction - both", "*prōton*": "adverb - first", "*kai*": "conjunction - and", "*Hellēni*": "dative, masculine, singular - to Greek" }, "variants": { "*epaischynomai*": "I am ashamed/embarrassed", "*euangelion*": "gospel/good news", "*dynamis*": "power/might/strength", "*sōtērian*": "salvation/deliverance/preservation", "*pisteuonti*": "believing/trusting/having faith" } }
• Rom 2:10 : 10 { "verseID": "Romans.2.10", "source": "Δόξα δὲ, καὶ τιμὴ, καὶ εἰρήνη, παντὶ τῷ ἐργαζομένῳ τὸ ἀγαθόν, Ἰουδαίῳ τε πρῶτον, καὶ Ἕλληνι:", "text": "*Doxa* *de*, and *timē*, and *eirēnē*, to every one *tō ergazomenō* the *agathon*, to *Ioudaiō* *te* first, and to *Hellēni*:", "grammar": { "*Doxa*": "noun, nominative, feminine, singular - glory/honor", "*de*": "particle - but/and", "*timē*": "noun, nominative, feminine, singular - honor/value", "*eirēnē*": "noun, nominative, feminine, singular - peace", "*tō ergazomenō*": "article + participle, present middle, dative, masculine, singular - to the one working", "*agathon*": "adjective used as noun, accusative, neuter, singular - good", "*Ioudaiō*": "noun, dative, masculine, singular - to the Jew", "*te*": "particle - and/both (paired)", "*Hellēni*": "noun, dative, masculine, singular - to the Greek/Gentile" }, "variants": { "*Doxa*": "glory/honor/splendor", "*timē*": "honor/value/price", "*eirēnē*": "peace/welfare/prosperity", "*ergazomenō*": "working/practicing/doing", "*agathon*": "good/beneficial/worthy", "*Ioudaiō*": "Jew/Jewish person", "*Hellēni*": "Greek/Gentile/non-Jewish person" } }
• Rom 9:4-5 : 4 { "verseID": "Romans.9.4", "source": "Οἵτινές εἰσιν Ἰσραηλῖται· ὧν ἡ υἱοθεσία, καὶ ἡ δόξα, καὶ αἱ διαθῆκαι, καὶ ἡ νομοθεσία, καὶ ἡ λατρεία, καὶ αἱ ἐπαγγελίαι·", "text": "*Hoitines eisin Israēlitai*; of whom the *huiothesia*, and the *doxa*, and the *diathēkai*, and the *nomothesia*, and the *latreia*, and the *epangeliai*;", "grammar": { "*Hoitines*": "relative pronoun, nominative, masculine, plural - who/whoever", "*eisin*": "present, indicative, 3rd person plural - they are", "*Israēlitai*": "nominative, masculine, plural - Israelites", "*huiothesia*": "nominative, feminine, singular - adoption", "*doxa*": "nominative, feminine, singular - glory", "*diathēkai*": "nominative, feminine, plural - covenants", "*nomothesia*": "nominative, feminine, singular - giving of the law", "*latreia*": "nominative, feminine, singular - service/worship", "*epangeliai*": "nominative, feminine, plural - promises" }, "variants": { "*Hoitines*": "who/whoever/such ones who", "*Israēlitai*": "Israelites/descendants of Israel", "*huiothesia*": "adoption/sonship", "*doxa*": "glory/honor/splendor", "*diathēkai*": "covenants/testaments/agreements", "*nomothesia*": "giving of the law/legislation", "*latreia*": "service/worship/ritual", "*epangeliai*": "promises/pledges" } } 5 { "verseID": "Romans.9.5", "source": "Ὧν οἱ πατέρες, καὶ ἐξ ὧν ὁ Χριστὸς τὸ κατὰ σάρκα, ὁ ὢν ἐπὶ πάντων, Θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας. Ἀμήν.", "text": "Of whom the *pateres*, and from whom the *Christos* the *kata sarka*, the *ōn epi pantōn*, *Theos eulogētos* into the *aiōnas*. *Amēn*.", "grammar": { "*pateres*": "nominative, masculine, plural - fathers/ancestors", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*kata sarka*": "preposition + accusative - according to flesh", "*ōn*": "present, participle, nominative, masculine, singular - being/who is", "*epi*": "preposition + genitive - over/above", "*pantōn*": "genitive, masculine, plural - all/all things", "*Theos*": "nominative, masculine, singular - God", "*eulogētos*": "adjective, nominative, masculine, singular - blessed/praised", "*aiōnas*": "accusative, masculine, plural - ages/eternities", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*pateres*": "fathers/ancestors/patriarchs", "*Christos*": "Christ/Messiah/Anointed One", "*kata sarka*": "according to flesh/by human descent/physically", "*ōn*": "being/existing/who is", "*epi pantōn*": "over all/above all things/supreme over everything", "*Theos eulogētos*": "God blessed/blessed God/God who is blessed", "*aiōnas*": "ages/eternities/forever" } }
• Rom 10:19-21 : 19 { "verseID": "Romans.10.19", "source": "Ἀλλὰ λέγω, Μὴ οὐκ ἐγνω Ἰσραήλ; πρῶτος Μωϋσῆς λέγει, Ἐγὼ παραζηλώσω ὑμᾶς ἐπʼ οὐκ ἔθνει, ἐπὶ ἔθνει ἀσυνέτῳ παροργιῶ ὑμᾶς.", "text": "*Alla legō*, *Mē ouk egnō Israēl*? *prōtos Mōusēs legei*, *Egō parazēlōsō hymas ep' ouk ethnei*, *epi ethnei asynetō parorgiō hymas*.", "grammar": { "*Alla*": "strong adversative conjunction - but", "*legō*": "present indicative, 1st singular - I say", "*Mē ouk*": "interrogative negative particles - surely not", "*egnō*": "aorist indicative, active, 3rd singular - knew/understood", "*Israēl*": "nominative, masculine, singular - Israel", "*prōtos*": "nominative, masculine, singular - first", "*Mōusēs*": "nominative, masculine, singular - Moses", "*legei*": "present indicative, 3rd singular - says", "*Egō*": "nominative, 1st singular - I", "*parazēlōsō*": "future indicative, active, 1st singular - will provoke to jealousy", "*hymas*": "accusative, 2nd plural - you", "*ep' ouk ethnei*": "dative, neuter, singular - by no nation", "*epi ethnei asynetō*": "dative, neuter, singular - by foolish nation", "*parorgiō*": "future indicative, active, 1st singular - will provoke to anger", "*hymas*": "accusative, 2nd plural - you" }, "variants": { "*egnō*": "knew/understood/recognized", "*prōtos*": "first/foremost/chief", "*parazēlōsō*": "will provoke to jealousy/make jealous", "*ethnei*": "nation/people/gentiles", "*asynetō*": "foolish/without understanding/unwise", "*parorgiō*": "will provoke to anger/anger/irritate" } } 20 { "verseID": "Romans.10.20", "source": "Ἠσαΐας δὲ ἀποτολμᾷ, καὶ λέγει, Εὑρέθην τοῖς ἐμὲ μὴ ζητοῦσιν· ἐμφανὴς ἐγενόμην τοῖς ἐμὲ μὴ ἐπερωτῶσιν.", "text": "*Ēsaias de apotolma*, *kai legei*, *Heurethēn tois eme mē zētousin*· *emphanēs egenomēn tois eme mē eperōtōsin*.", "grammar": { "*Ēsaias*": "nominative, masculine, singular - Isaiah", "*de*": "postpositive conjunction - but/and", "*apotolma*": "present indicative, 3rd singular - is very bold", "*kai*": "conjunction - and", "*legei*": "present indicative, 3rd singular - says", "*Heurethēn*": "aorist passive, 1st singular - I was found", "*tois mē zētousin*": "present participle, dative, masculine, plural - by those not seeking", "*eme*": "accusative, 1st singular - me", "*emphanēs*": "nominative, masculine, singular - manifest", "*egenomēn*": "aorist indicative, middle, 1st singular - I became", "*tois mē eperōtōsin*": "present participle, dative, masculine, plural - to those not asking", "*eme*": "accusative, 1st singular - me" }, "variants": { "*apotolma*": "is very bold/dares/ventures", "*Heurethēn*": "I was found/discovered/located", "*zētousin*": "seeking/searching for/looking for", "*emphanēs*": "manifest/visible/apparent", "*egenomēn*": "I became/was made/came to be", "*eperōtōsin*": "asking/inquiring/questioning" } } 21 { "verseID": "Romans.10.21", "source": "Πρὸς δὲ τὸν Ἰσραὴλ λέγει, Ὅλην τὴν ἡμέραν ἐξεπέτασα τὰς χεῖράς μου πρὸς λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα.", "text": "*Pros de ton Israēl legei*, *Holēn tēn hēmeran exepetasa tas cheiras mou pros laon apeithountai kai antilegonta*.", "grammar": { "*Pros*": "preposition + accusative - to/toward", "*de*": "postpositive conjunction - but/and", "*ton Israēl*": "accusative, masculine, singular - Israel", "*legei*": "present indicative, 3rd singular - he says", "*Holēn tēn hēmeran*": "accusative, feminine, singular - whole the day", "*exepetasa*": "aorist indicative, active, 1st singular - I stretched out", "*tas cheiras*": "accusative, feminine, plural - the hands", "*mou*": "genitive, 1st singular - of me/my", "*pros*": "preposition + accusative - to/toward", "*laon*": "accusative, masculine, singular - people", "*apeithountai*": "present participle, accusative, masculine, singular - disobeying", "*kai*": "conjunction - and", "*antilegonta*": "present participle, accusative, masculine, singular - contradicting" }, "variants": { "*Holēn*": "whole/all/entire", "*exepetasa*": "I stretched out/extended/spread out", "*laon*": "people/nation/population", "*apeithountai*": "disobeying/being disobedient/refusing to believe", "*antilegonta*": "contradicting/opposing/speaking against" } }
• Rom 11:11-13 : 11 { "verseID": "Romans.11.11", "source": "Λέγω οὖν, Μὴ ἔπταισαν ἵνα πέσωσιν; Μὴ γένοιτο: ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς Ἔθνεσιν, εἰς τὸ παραζηλῶσαι αὐτούς.", "text": "I *legō oun*, *Mē eptaisan* in order that they *pesōsin*? *Mē genoito*: but by the their *paraptōmati* the *sōtēria* to the *Ethnesin*, for to *parazēlōsai* them.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say", "*oun*": "inferential particle - therefore/then", "*Mē*": "negative particle with interrogative force - not?", "*eptaisan*": "aorist active indicative, 3rd person plural - they stumbled", "*pesōsin*": "aorist active subjunctive, 3rd person plural - they might fall", "*genoito*": "aorist middle optative, 3rd person singular - may it not be", "*paraptōmati*": "dative neuter singular - transgression/trespass", "*sōtēria*": "nominative feminine singular - salvation", "*Ethnesin*": "dative neuter plural - nations/Gentiles", "*parazēlōsai*": "aorist active infinitive - to provoke to jealousy" }, "variants": { "*eptaisan*": "stumbled/tripped/failed", "*pesōsin*": "fall/collapse/be ruined", "*paraptōmati*": "transgression/trespass/false step", "*sōtēria*": "salvation/deliverance/preservation", "*Ethnesin*": "nations/Gentiles/peoples", "*parazēlōsai*": "provoke to jealousy/make envious" } } 12 { "verseID": "Romans.11.12", "source": "Εἰ δὲ τὸ παράπτωμα αὐτῶν πλοῦτος κόσμου, καὶ τὸ ἥττημα αὐτῶν πλοῦτος Ἐθνῶν· πόσῳ μᾶλλον τὸ πλήρωμα αὐτῶν;", "text": "If now the *paraptōma* of them *ploutos kosmou*, and the *hēttēma* of them *ploutos Ethnōn*; how much *mallon* the *plērōma* of them?", "grammar": { "*paraptōma*": "nominative neuter singular - transgression", "*ploutos*": "nominative masculine singular - riches/wealth", "*kosmou*": "genitive masculine singular - world", "*hēttēma*": "nominative neuter singular - failure/defeat/loss", "*Ethnōn*": "genitive neuter plural - of nations/Gentiles", "*mallon*": "comparative adverb - more/rather", "*plērōma*": "nominative neuter singular - fullness/completion" }, "variants": { "*paraptōma*": "transgression/trespass/false step", "*ploutos*": "riches/wealth/abundance", "*kosmou*": "world/universe/order", "*hēttēma*": "failure/defeat/diminishing", "*mallon*": "more/rather/instead", "*plērōma*": "fullness/completion/fulfillment" } } 13 { "verseID": "Romans.11.13", "source": "Ὑμῖν γὰρ λέγω τοῖς Ἔθνεσιν, ἐφʼ ὅσον μέν εἰμι ἐγὼ Ἐθνῶν ἀπόστολος, τὴν διακονίαν μου δοξάζω:", "text": "To you for I *legō* to the *Ethnesin*, inasmuch as indeed *eimi* I of *Ethnōn apostolos*, the *diakonian* of me I *doxazō*:", "grammar": { "*legō*": "present active indicative, 1st person singular - I say", "*Ethnesin*": "dative neuter plural - to nations/Gentiles", "*eimi*": "present active indicative, 1st person singular - I am", "*Ethnōn*": "genitive neuter plural - of nations/Gentiles", "*apostolos*": "nominative masculine singular - apostle/messenger", "*diakonian*": "accusative feminine singular - ministry/service", "*doxazō*": "present active indicative, 1st person singular - I glorify/honor" }, "variants": { "*Ethnesin*": "nations/Gentiles/peoples", "*eimi*": "am/exist", "*apostolos*": "apostle/messenger/one sent", "*diakonian*": "ministry/service/office", "*doxazō*": "glorify/honor/magnify" } }
• Eph 6:19-20 : 19 { "verseID": "Ephesians.6.19", "source": "Καὶ ὑπὲρ ἐμοῦ, ἵνα μοι δοθῇ λόγος, ἐν ἀνοίξει τοῦ στόματός μου ἐν παῤῥησίᾳ, γνωρίσαι τὸ μυστήριον τοῦ εὐαγγελίου,", "text": "And *hyper* me, *hina* to me *dothē logos*, in *anoixei* of the *stomatos* of me in *parrēsia*, *gnōrisai* the *mystērion* of the *euangeliou*,", "grammar": { "*hyper*": "preposition + genitive - for/on behalf of", "*hina*": "conjunction - that/so that [purpose]", "*dothē*": "aorist subjunctive, 3rd person singular, passive - may be given", "*logos*": "nominative, masculine, singular - word/message", "*anoixei*": "dative, feminine, singular - opening", "*stomatos*": "genitive, neuter, singular - of mouth", "*parrēsia*": "dative, feminine, singular - boldness/courage/confidence", "*gnōrisai*": "aorist infinitive, active - to make known", "*mystērion*": "accusative, neuter, singular - mystery/secret", "*euangeliou*": "genitive, neuter, singular - of gospel/good news" }, "variants": { "*hyper*": "for/on behalf of/concerning", "*dothē*": "may be given/might be granted", "*logos*": "word/message/utterance", "*anoixei*": "opening/unlocking", "*stomatos*": "mouth/speech", "*parrēsia*": "boldness/courage/confidence/freedom of speech", "*gnōrisai*": "to make known/reveal/declare", "*mystērion*": "mystery/secret/hidden truth", "*euangeliou*": "gospel/good news/glad tidings" } } 20 { "verseID": "Ephesians.6.20", "source": "Ὑπὲρ οὗ πρεσβεύω ἐν ἁλύσει: ἵνα ἐν αὐτῷ παῤῥησιάσωμαι, ὡς δεῖ με λαλῆσαι.", "text": "*Hyper hou presbeuō* in *halysei*: *hina* in it *parrēsiasōmai*, as *dei* me *lalēsai*.", "grammar": { "*Hyper hou*": "preposition + relative pronoun, genitive, neuter, singular - for which", "*presbeuō*": "present indicative, 1st person singular - I am an ambassador", "*halysei*": "dative, feminine, singular - chain", "*hina*": "conjunction - that/so that [purpose]", "*parrēsiasōmai*": "aorist subjunctive, 1st person singular, middle - I may speak boldly", "*dei*": "present indicative, 3rd person singular, impersonal - it is necessary/ought", "*lalēsai*": "aorist infinitive, active - to speak" }, "variants": { "*Hyper hou*": "for which/on behalf of which", "*presbeuō*": "I am an ambassador/I serve as an envoy", "*halysei*": "chain/bond/fetter", "*parrēsiasōmai*": "I may speak boldly/declare with confidence", "*dei*": "it is necessary/ought/must", "*lalēsai*": "to speak/talk/tell" } }
• Phil 1:14 : 14 { "verseID": "Philippians.1.14", "source": "Καὶ τοὺς πλείονας τῶν ἀδελφῶν ἐν Κυρίῳ, πεποιθότας τοῖς δεσμοῖς μου, περισσοτέρως τολμᾶν ἀφόβως τὸν λόγον λαλεῖν.", "text": "And the *pleionas* of the *adelphōn* in *Kyriō*, *pepoithotas* by the *desmois* of me, more abundantly *tolman aphobōs* the *logon lalein*.", "grammar": { "*pleionas*": "accusative, masculine, plural - more/majority/most", "*adelphōn*": "genitive, masculine, plural - of brothers", "*Kyriō*": "dative, masculine, singular - in the Lord", "*pepoithotas*": "perfect active participle, accusative, masculine, plural - having confidence", "*desmois*": "dative, masculine, plural - by the bonds/chains", "*tolman*": "present active infinitive - to dare/be bold", "*aphobōs*": "adverb - fearlessly/without fear", "*logon*": "accusative, masculine, singular - word/message", "*lalein*": "present active infinitive - to speak" }, "variants": { "*pleionas*": "most/majority/greater number", "*adelphōn*": "brothers/siblings/fellow believers", "*pepoithotas*": "having confidence/being persuaded/trusting", "*tolman*": "to dare/to be bold/to have courage", "*logon*": "word/message/account" } }
• Heb 11:34 : 34 { "verseID": "Hebrews.11.34", "source": "Ἔσβεσαν δύναμιν πυρός, ἔφυγον στόματα μαχαίρας, ἐνεδυναμώθησαν ἀπὸ ἀσθενείας, ἐγενήθησαν ἰσχυροὶ ἐν πολέμῳ, παρεμβολὰς ἔκλιναν ἀλλοτρίων.", "text": "They *esbesan* *dynamin* of *pyros*, *ephygon* *stomata* of *machairas*, *enedynamōthēsan* from *astheneias*, *egenēthēsan* *ischyroi* in *polemō*, *parembolas* they *eklinan* of *allotriōn*.", "grammar": { "*esbesan*": "aorist active indicative, 3rd plural - quenched/extinguished", "*dynamin*": "accusative, feminine, singular - power/might", "*pyros*": "genitive, neuter, singular - of fire", "*ephygon*": "aorist active indicative, 3rd plural - escaped/fled", "*stomata*": "accusative, neuter, plural - edges/mouths", "*machairas*": "genitive, feminine, singular - of sword", "*enedynamōthēsan*": "aorist passive indicative, 3rd plural - were strengthened/empowered", "*astheneias*": "genitive, feminine, singular - from weakness/illness", "*egenēthēsan*": "aorist passive indicative, 3rd plural - became/were made", "*ischyroi*": "nominative, masculine, plural - strong/powerful", "*polemō*": "dative, masculine, singular - in war/battle", "*parembolas*": "accusative, feminine, plural - armies/camps", "*eklinan*": "aorist active indicative, 3rd plural - turned to flight/routed", "*allotriōn*": "genitive, masculine, plural - of foreigners/strangers" }, "variants": { "*esbesan*": "quenched/extinguished/put out", "*dynamin*": "power/might/force", "*pyros*": "fire/flame", "*ephygon*": "escaped/fled/avoided", "*stomata*": "edges/mouths/points", "*machairas*": "sword/knife", "*enedynamōthēsan*": "were strengthened/empowered/made strong", "*astheneias*": "weakness/illness/infirmity", "*egenēthēsan*": "became/were made/were turned", "*ischyroi*": "strong/powerful/mighty", "*polemō*": "war/battle/conflict", "*parembolas*": "armies/camps/hosts", "*eklinan*": "turned to flight/routed/caused to retreat", "*allotriōn*": "foreigners/strangers/aliens" } }