Verse 20

{ "verseID": "Acts.14.20", "source": "Κυκλωσάντων δὲ αὐτὸν τῶν μαθητῶν, ἀναστὰς, εἰσῆλθεν εἰς τὴν πόλιν: καὶ τῇ ἐπαύριον ἐξῆλθεν σὺν τῷ Βαρνάβᾳ εἰς Δέρβην.", "text": "Having *kyklōsantōn* *de* him the *mathētōn*, having *anastas*, he *eisēlthen* into the *polin*: and on the *epaurion* he *exēlthen* *syn* the *Barnaba* into *Derbēn*.", "grammar": { "*kyklōsantōn*": "aorist active participle, genitive masculine plural - having surrounded", "*de*": "postpositive particle - but/and", "*mathētōn*": "genitive masculine plural - disciples", "*anastas*": "aorist active participle, nominative masculine singular - having risen", "*eisēlthen*": "aorist active indicative, 3rd person singular - entered", "*polin*": "accusative feminine singular - city", "*epaurion*": "dative feminine singular with article - next day", "*exēlthen*": "aorist active indicative, 3rd person singular - went out", "*syn*": "preposition with dative - with", "*Barnaba*": "dative masculine singular - Barnabas", "*Derbēn*": "accusative feminine singular - Derbe" }, "variants": { "*kyklōsantōn auton tōn mathētōn*": "when the disciples surrounded him/the disciples having gathered around him", "*anastas*": "having risen/getting up", "*tē epaurion*": "on the next day/on the following day" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men da disiplene sto rundt ham, stod han opp og gikk inn i byen; og neste dag dro han ut med Barnabas til Derbe.

• NT, oversatt fra gresk

  Men da disiplene samlet seg rundt ham, reiste han seg og gikk inn i byen. Dagen etter dro han ut sammen med Barnabas til Derbe.

• Norsk King James

  Men da disiplene sto rundt ham, reiste han seg opp og gikk inn i byen; og neste dag dro han med Barnabas til Derbe.

• Modernisert Norsk Bibel 1866

  Men da disiplene omgav ham, reiste han seg og gikk inn i byen; og neste dag dro han sammen med Barnabas til Derbe.

• KJV/Textus Receptus til norsk

  Men da disiplene stod rundt ham, reiste han seg og gikk inn i byen. Og neste dag dro han ut med Barnabas til Derbe.

• Den norske oversettelsen av Det Nye Testamente

  Men da disiplene sto rundt ham, reiste han seg opp og gikk tilbake inn i byen. Neste dag dro han videre sammen med Barnabas til Derbe.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men da disiplene samlet seg rundt ham, reiste han seg og gikk inn i byen; og neste dag dro han med Barnabas til Derbe.

• o3-mini KJV Norsk

  Men mens disiplene sto rundt ham, reiste han seg og gikk inn i byen, og neste dag dro han med Barnabas til Derbe.

• gpt4.5-preview

  Men da disiplene stod rundt ham, reiste han seg opp og gikk inn i byen igjen; og dagen etter dro han av gårde sammen med Barnabas til Derbe.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men da disiplene stod rundt ham, reiste han seg opp og gikk inn i byen igjen; og dagen etter dro han av gårde sammen med Barnabas til Derbe.

• Lingvistisk bibeloversettelse fra grunntekst

  Men da disiplene stod omkring ham, reiste han seg opp og gikk inn i byen igjen. Neste dag dro han med Barnabas til Derbe.

• Linguistic Bible Translation from Source Texts

  But when the disciples gathered around him, he got up and went back into the city. The next day, he departed with Barnabas to Derbe.

• NT, oversatt fra gresk Aug2024

  Men mens disiplene samlet seg rundt ham, reiste han seg og gikk inn i byen. Dagen etter dro han sammen med Barnabas til Derbe.

• Original Norsk Bibel 1866

  Men der Disciplene omgave ham, stod han op og gik ind i Staden; og anden Dagen gik han med Barnabas ud til Derbe.

• King James Version 1769 (Standard Version)

  Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.

• KJV 1769 norsk

  Men da disiplene sto rundt ham, reiste han seg, gikk inn i byen, og dagen etter dro han med Barnabas til Derbe.

• KJV1611 - Moderne engelsk

  However, as the disciples gathered around him, he rose up and entered the city. And the next day he departed with Barnabas to Derbe.

• King James Version 1611 (Original)

  Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.

• Norsk oversettelse av Webster

  Men mens disiplene sto rundt ham, reiste han seg og gikk inn i byen. Dagen etter dro han ut med Barnabas til Derbe.

• Norsk oversettelse av Youngs Literal Translation

  Men mens disiplene sto rundt ham, reiste han seg og gikk inn i byen, og neste dag dro han og Barnabas til Derbe.

• Norsk oversettelse av ASV1901

  Men mens disiplene sto omkring ham, reiste han seg opp og gikk inn i byen; og dagen etter dro han ut med Barnabas til Derbe.

• Norsk oversettelse av BBE

  Men da disiplene samlet seg rundt ham, reiste han seg og gikk inn i byen. Dagen etter dro han videre med Barnabas til Derbe.

• Tyndale Bible (1526/1534)

  How be it as the disciples stode rounde about him he arose vp and cam into the cyte. And the nexte daye he departed with Barnabas to Derba.

• Coverdale Bible (1535)

  Howbeyt as ye disciples stode rounde aboute him, he rose vp, & came in to the cite. And on the nexte daye he departed with Barnabas vnto Derba,

• Geneva Bible (1560)

  Howbeit, as the disciples stoode rounde about him, hee arose vp, and came into the citie, and the next day hee departed with Barnabas to Derbe.

• Bishops' Bible (1568)

  Howbeit, as the disciples stoode round about hym, he arose vp, and came into the citie: And the next day, he departed with Barnabas to Derbe.

• Authorized King James Version (1611)

  Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.

• Webster's Bible (1833)

  But as the disciples stood around him, he rose up, and entered into the city. On the next day he went out with Barnabas to Derbe.

• Young's Literal Translation (1862/1898)

  and the disciples having surrounded him, having risen he entered into the city, and on the morrow he went forth with Barnabas to Derbe.

• American Standard Version (1901)

  But as the disciples stood round about him, he rose up, and entered into the city: and on the morrow he went forth with Barnabas to Derbe.

• Bible in Basic English (1941)

  But when the disciples came round him, he got up and went into the town: and the day after he went away with Barnabas to Derbe.

• World English Bible (2000)

  But as the disciples stood around him, he rose up, and entered into the city. On the next day he went out with Barnabas to Derbe.

• NET Bible® (New English Translation)

  But after the disciples had surrounded him, he got up and went back into the city. On the next day he left with Barnabas for Derbe.

Referenced Verses

• Acts 14:6 : 6 { "verseID": "Acts.14.6", "source": "Συνιδόντες, κατέφυγον εἰς τὰς πόλεις τῆς Λυκαονίας, Λύστραν καὶ Δέρβην, καὶ τὴν περίχωρον:", "text": "*Synidontes*, they *katephygon* into the *poleis* of *Lykaonias*, *Lystran* and *Derbēn*, and the *perichōron*:", "grammar": { "*Synidontes*": "aorist active participle, nominative masculine plural - becoming aware/perceiving", "*katephygon*": "aorist active indicative, 3rd person plural - fled for refuge/escaped", "*poleis*": "accusative feminine plural - cities", "*Lykaonias*": "genitive feminine singular - Lycaonia (region)", "*Lystran*": "accusative feminine singular - Lystra (city)", "*Derbēn*": "accusative feminine singular - Derbe (city)", "*perichōron*": "accusative feminine singular - surrounding region/countryside" }, "variants": { "*Synidontes*": "becoming aware/perceiving/realizing", "*katephygon*": "fled for refuge/escaped to safety/took refuge", "*perichōron*": "surrounding region/countryside/neighboring areas" } }
• Acts 11:26 : 26 { "verseID": "Acts.11.26", "source": "Καὶ εὑρὼν αὐτὸν, ἤγαγεν αὐτὸν εἰς Ἀντιόχειαν. Ἐγένετο δὲ, αὐτοὺς ἐνιαυτὸν ὅλον συναχθῆναι ἐν τῇ ἐκκλησίᾳ, καὶ διδάξαι ὄχλον ἱκανόν. Χρηματίσαι τε πρώτον ἐν Ἀντιοχείᾳ τοὺς μαθητὰς Χριστιανούς.", "text": "And *heurōn auton*, *ēgagen auton* into *Antiocheian*. *Egeneto de*, them *eniauton holon synachthēnai* in the *ekklēsia*, and *didaxai ochlon hikanon*. *Chrēmatisai te prōton* in *Antiocheia tous mathētas Christianous*.", "grammar": { "*heurōn*": "aorist active participle, nominative masculine singular - having found", "*auton*": "accusative 3rd person singular pronoun - him", "*ēgagen*": "aorist active indicative 3rd person singular - brought/led", "*Antiocheian*": "accusative feminine singular - Antioch", "*Egeneto*": "aorist middle indicative 3rd person singular - it happened", "*de*": "postpositive conjunction - and/but", "*autous*": "accusative 3rd person plural pronoun - they", "*eniauton*": "accusative masculine singular - year", "*holon*": "adjective, accusative masculine singular - whole/entire", "*synachthēnai*": "aorist passive infinitive - to be gathered", "*en*": "preposition with dative - in", "*tē ekklēsia*": "dative feminine singular with article - the church", "*didaxai*": "aorist active infinitive - to teach", "*ochlon*": "accusative masculine singular - crowd", "*hikanon*": "adjective, accusative masculine singular - considerable", "*Chrēmatisai*": "aorist active infinitive - to be called", "*te*": "conjunction (enclitic) - and", "*prōton*": "adverb - first", "*Antiocheia*": "dative feminine singular - Antioch", "*tous mathētas*": "accusative masculine plural with article - the disciples", "*Christianous*": "accusative masculine plural - Christians" }, "variants": { "*heurōn*": "having found/finding", "*ēgagen*": "brought/led", "*Egeneto*": "it happened/it came about", "*eniauton holon*": "whole year/entire year", "*synachthēnai*": "to be gathered/to meet together", "*ekklēsia*": "church/assembly/congregation", "*didaxai*": "to teach/to instruct", "*ochlon hikanon*": "considerable crowd/substantial number", "*Chrēmatisai*": "to be called/to be named/to be designated", "*prōton*": "first/for the first time", "*mathētas*": "disciples/followers/students", "*Christianous*": "Christians/followers of Christ" } }
• Acts 12:17 : 17 { "verseID": "Acts.12.17", "source": "Κατασείσας δὲ αὐτοῖς τῇ χειρὶ σιγᾷν, διηγήσατο αὐτοῖς πῶς ὁ Κύριος αὐτὸν ἐξήγαγεν ἐκ τῆς φυλακῆς. Εἶπέν δέ, Ἀπαγγείλατε Ἰακώβῳ, καὶ τοῖς ἀδελφοῖς ταῦτα. Καὶ ἐξελθὼν, ἐπορεύθη εἰς ἕτερον τόπον.", "text": "*Kataseisas de autois tē cheiri sigan*, *diēgēsato autois pōs ho Kyrios auton exēgagen ek tēs phylakēs*. *Eipen de*, *Apangeilate Iakōbō, kai tois adelphois tauta*. And *exelthōn*, *eporeuthē eis heteron topon*.", "grammar": { "*Kataseisas*": "aorist active participle, nominative, masculine, singular - having motioned/gestured", "*de*": "postpositive particle - but/and", "*autois*": "dative, masculine, plural - to them", "*tē cheiri*": "dative, feminine, singular - with the hand", "*sigan*": "present active infinitive - to be silent", "*diēgēsato*": "aorist middle indicative, 3rd person singular - related/narrated", "*autois*": "dative, masculine, plural - to them", "*pōs*": "interrogative adverb - how", "*ho Kyrios*": "nominative, masculine, singular - the Lord", "*auton*": "accusative, masculine, singular - him", "*exēgagen*": "aorist active indicative, 3rd person singular - led out/brought out", "*ek*": "preposition + genitive - from/out of", "*tēs phylakēs*": "genitive, feminine, singular - the prison", "*Eipen*": "aorist active indicative, 3rd person singular - he said", "*Apangeilate*": "aorist active imperative, 2nd person plural - report/tell", "*Iakōbō*": "dative, masculine, singular - to James", "*tois adelphois*": "dative, masculine, plural - to the brothers", "*tauta*": "accusative, neuter, plural - these things", "*exelthōn*": "aorist active participle, nominative, masculine, singular - having gone out", "*eporeuthē*": "aorist passive indicative, 3rd person singular - he went", "*eis*": "preposition + accusative - to/into", "*heteron*": "accusative, masculine, singular, adjective - another", "*topon*": "accusative, masculine, singular - place" }, "variants": { "*Kataseisas tē cheiri*": "having motioned with his hand/gesturing with his hand", "*sigan*": "to be silent/to be quiet", "*diēgēsato*": "related/narrated/described in detail", "*exēgagen*": "led out/brought out/rescued", "*Apangeilate*": "Report/Tell/Announce", "*tois adelphois*": "to the brothers/fellow believers", "*eis heteron topon*": "to another place/different location" } }
• Acts 14:28 : 28 { "verseID": "Acts.14.28", "source": "Διέτριβον δὲ ἐκεῖ χρόνον οὐκ ὀλίγον σὺν τοῖς μαθηταῖς.", "text": "They were *dietribon* *de* there *chronon* not *oligon* *syn* the *mathētais*.", "grammar": { "*dietribon*": "imperfect active indicative, 3rd person plural - were spending time", "*de*": "postpositive particle - and/but", "*chronon*": "accusative masculine singular - time", "*oligon*": "accusative masculine singular - little/small", "*syn*": "preposition with dative - with", "*mathētais*": "dative masculine plural - disciples" }, "variants": { "*dietribon*": "were spending time/were staying/remained", "*chronon ouk oligon*": "no little time/a long time/considerable time" } }
• Acts 16:1 : 1 { "verseID": "Acts.16.1", "source": "¶Κατήντησεν δὲ εἰς Δέρβην καὶ Λύστραν: καὶ, ἰδού, μαθητής τις ἦν ἐκεῖ, ὀνόματι Τιμόθεος, υἱὸς γυναικός, τινος Ἰουδαίας, πιστῆς· πατρὸς δὲ Ἕλληνος:", "text": "*Katēntēsen* *de* to *Derbēn* and *Lystran*: and, *idou*, *mathētēs* *tis* was *ekei*, by name *Timotheos*, *huios* of woman, a certain *Ioudaias*, *pistēs*; of father *de* *Hellēnos*:", "grammar": { "*Katēntēsen*": "aorist active indicative, 3rd singular - arrived/came", "*de*": "postpositive conjunction - and/but/now", "*Derbēn*": "accusative, feminine, singular - [to] Derbe", "*Lystran*": "accusative, feminine, singular - [to] Lystra", "*idou*": "imperative used as interjection - behold/look", "*mathētēs*": "nominative, masculine, singular - disciple", "*tis*": "indefinite pronoun - certain/some", "*ekei*": "adverb - there", "*Timotheos*": "nominative, masculine, singular - Timothy", "*huios*": "nominative, masculine, singular - son", "*Ioudaias*": "genitive, feminine, singular - Jewish", "*pistēs*": "genitive, feminine, singular - believing/faithful", "*de*": "postpositive conjunction - and/but", "*Hellēnos*": "genitive, masculine, singular - Greek" }, "variants": { "*Katēntēsen*": "arrived/came to/reached", "*Ioudaias*": "Jewish/Jewess", "*pistēs*": "believing/faithful/trusting", "*Hellēnos*": "Greek/Gentile" } }
• Acts 16:40 : 40 { "verseID": "Acts.16.40", "source": "Ἐξελθόντες δὲ ἐκ τῆς φυλακῆς, εἰσῆλθον εἰς τὴν Λυδίαν: καὶ ἰδόντες τοὺς ἀδελφούς, παρεκάλεσαν αὐτούς, καὶ ἐξῆλθον.", "text": "*Exelthontes* *de* from the *phylakēs*, *eisēlthon* to the [house of] *Lydian*: and *idontes* the *adelphous*, *parekalesan* them, and *exēlthon*.", "grammar": { "*Exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out", "*de*": "postpositive conjunction - and/but/now", "*phylakēs*": "genitive, feminine, singular - prison", "*eisēlthon*": "aorist active indicative, 3rd plural - they entered", "*Lydian*": "accusative, feminine, singular - Lydia", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*adelphous*": "accusative, masculine, plural - brothers/brethren", "*parekalesan*": "aorist active indicative, 3rd plural - they encouraged", "*exēlthon*": "aorist active indicative, 3rd plural - they went out/departed" }, "variants": { "*Exelthontes*": "having gone out/having departed/having left", "*eisēlthon*": "they entered/they went into", "*adelphous*": "brothers/brethren/fellow believers", "*parekalesan*": "they encouraged/exhorted/comforted", "*exēlthon*": "they went out/departed/left" } }
• Acts 20:1 : 1 { "verseID": "Acts.20.1", "source": "¶Μετὰ δὲ τὸ παύσασθαι τὸν θόρυβον, προσκαλεσάμενος ὁ Παῦλος τοὺς μαθητάς, καὶ ἀσπασάμενος, ἐξῆλθεν πορευθῆναι εἰς τὴν Μακεδονίαν.", "text": "After *de* the *pausasthai* the *thorubon*, *proskalesamenos* the *Paulos* the *mathētas*, and *aspasamenos*, *exēlthen* *poreuthēnai* into the *Makedonian*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*pausasthai*": "aorist infinitive, middle voice - to cease/stop", "*thorubon*": "accusative, masculine, singular - uproar/tumult", "*proskalesamenos*": "aorist participle, middle voice, nominative, masculine, singular - having called to himself", "*Paulos*": "nominative, masculine, singular - proper name Paul", "*mathētas*": "accusative, masculine, plural - disciples", "*aspasamenos*": "aorist participle, middle voice, nominative, masculine, singular - having embraced/greeted", "*exēlthen*": "aorist indicative, active, 3rd person singular - went out/departed", "*poreuthēnai*": "aorist infinitive, passive voice - to travel/journey", "*Makedonian*": "accusative, feminine, singular - Macedonia (region)" }, "variants": { "*pausasthai*": "to cease/stop/end", "*thorubon*": "uproar/tumult/riot", "*proskalesamenos*": "having summoned/called for/invited", "*aspasamenos*": "having embraced/greeted/bid farewell", "*exēlthen*": "went out/departed/left", "*poreuthēnai*": "to journey/travel/proceed" } }
• Acts 20:9-9 : 9 { "verseID": "Acts.20.9", "source": "Καθήμενος δέ τις νεανίας ὀνόματι Εὔτυχος ἐπὶ τῆς θυρίδος, καταφερόμενος ὕπνῳ βαθεῖ: διαλεγομένου τοῦ Παύλου ἐπὶ πλεῖον, κατενεχθεὶς ἀπὸ τοῦ ὕπνου, ἔπεσεν ἀπὸ τοῦ τριστέγου κάτω, καὶ ἤρθη νεκρός.", "text": "*Kathēmenos* *de* a-certain *neanias* *onomati* *Eutychos* upon the *thyridos*, *katapheromenos* *hypnō* *bathei*: *dialegomenou* the *Paulou* upon *pleion*, *katenechtheis* from the *hypnou*, *epesen* from the *tristegou* down, and *ērthē* *nekros*.", "grammar": { "*Kathēmenos*": "present participle, middle, nominative, masculine, singular - sitting", "*de*": "postpositive particle - and/but/now", "*neanias*": "nominative, masculine, singular - young man", "*onomati*": "dative, neuter, singular - by name", "*Eutychos*": "nominative, masculine, singular - Eutychus (proper name)", "*thyridos*": "genitive, feminine, singular - window", "*katapheromenos*": "present participle, passive, nominative, masculine, singular - being overcome", "*hypnō*": "dative, masculine, singular - sleep", "*bathei*": "dative, masculine, singular - deep", "*dialegomenou*": "present participle, middle, genitive, masculine, singular - discussing", "*Paulou*": "genitive, masculine, singular - of Paul", "*pleion*": "accusative, neuter, comparative - more/longer", "*katenechtheis*": "aorist participle, passive, nominative, masculine, singular - having been overcome", "*hypnou*": "genitive, masculine, singular - of sleep", "*epesen*": "aorist indicative, active, 3rd person singular - fell", "*tristegou*": "genitive, neuter, singular - third story", "*ērthē*": "aorist indicative, passive, 3rd person singular - was taken up", "*nekros*": "nominative, masculine, singular - dead" }, "variants": { "*Kathēmenos*": "sitting/being seated", "*neanias*": "young man/youth", "*onomati*": "by name/named", "*thyridos*": "window/opening", "*katapheromenos*": "being overcome/sinking down/being borne down", "*hypnō*": "sleep/slumber", "*bathei*": "deep/profound", "*dialegomenou*": "discussing/discoursing/reasoning", "*pleion*": "more/longer/extended time", "*katenechtheis*": "having been overcome/sunk down/fallen", "*epesen*": "fell/dropped/collapsed", "*tristegou*": "third story/third floor", "*ērthē*": "was taken up/lifted/picked up", "*nekros*": "dead/lifeless" } } 10 { "verseID": "Acts.20.10", "source": "Καταβὰς δὲ ὁ Παῦλος, ἐπέπεσεν αὐτῷ, καὶ συμπεριλαβὼν εἶπεν, Μὴ θορυβεῖσθε· ἡ γὰρ ψυχὴ αὐτοῦ ἐν αὐτῷ ἐστιν.", "text": "*Katabas* *de* the *Paulos*, *epepesen* him, and *symperilabōn* said, Not *thorybeisthe*; the for *psychē* of-him in him *estin*.", "grammar": { "*Katabas*": "aorist participle, active, nominative, masculine, singular - having gone down", "*de*": "postpositive particle - and/but/now", "*Paulos*": "nominative, masculine, singular - Paul", "*epepesen*": "aorist indicative, active, 3rd person singular - fell upon", "*symperilabōn*": "aorist participle, active, nominative, masculine, singular - having embraced", "*thorybeisthe*": "present imperative, passive, 2nd person plural - be troubled/alarmed", "*psychē*": "nominative, feminine, singular - life/soul", "*estin*": "present indicative, active, 3rd person singular - is" }, "variants": { "*Katabas*": "having gone down/descended", "*epepesen*": "fell upon/threw himself on", "*symperilabōn*": "having embraced/took in his arms", "*thorybeisthe*": "be troubled/alarmed/disturbed", "*psychē*": "life/soul/breath of life" } } 11 { "verseID": "Acts.20.11", "source": "Ἀναβὰς δὲ, καὶ κλάσας ἄρτον, καὶ γευσάμενος, ἐφʼ ἱκανόν τε ὁμιλήσας, ἄχρι αὐγῆς, οὕτως ἐξῆλθεν.", "text": "*Anabas* *de*, and *klasas* *arton*, and *geusamenos*, for *hikanon* *te* *homilēsas*, until *augēs*, thus *exēlthen*.", "grammar": { "*Anabas*": "aorist participle, active, nominative, masculine, singular - having gone up", "*de*": "postpositive particle - and/but/now", "*klasas*": "aorist participle, active, nominative, masculine, singular - having broken", "*arton*": "accusative, masculine, singular - bread", "*geusamenos*": "aorist participle, middle, nominative, masculine, singular - having eaten", "*hikanon*": "accusative, neuter, singular - considerable time", "*te*": "connective particle - and/both", "*homilēsas*": "aorist participle, active, nominative, masculine, singular - having conversed", "*augēs*": "genitive, feminine, singular - of daybreak", "*exēlthen*": "aorist indicative, active, 3rd person singular - went out/departed" }, "variants": { "*Anabas*": "having gone up/ascended/returned", "*klasas*": "having broken/broken in pieces", "*arton*": "bread/loaf", "*geusamenos*": "having eaten/tasted", "*hikanon*": "considerable time/long while", "*homilēsas*": "having conversed/talked/discoursed", "*augēs*": "daybreak/dawn", "*exēlthen*": "went out/departed/left" } } 12 { "verseID": "Acts.20.12", "source": "Ἤγαγον δὲ τὸν παῖδα ζῶντα, καὶ παρεκλήθησαν οὐ μετρίως.", "text": "*Ēgagon* *de* the *paida* *zōnta*, and *pareklēthēsan* not *metriōs*.", "grammar": { "*Ēgagon*": "aorist indicative, active, 3rd person plural - they brought", "*de*": "postpositive particle - and/but/now", "*paida*": "accusative, masculine, singular - youth/servant/child", "*zōnta*": "present participle, active, accusative, masculine, singular - living", "*pareklēthēsan*": "aorist indicative, passive, 3rd person plural - they were comforted", "*metriōs*": "adverb - moderately" }, "variants": { "*Ēgagon*": "they brought/led/took", "*paida*": "youth/servant/child/boy", "*zōnta*": "living/alive", "*pareklēthēsan*": "they were comforted/encouraged/consoled", "*metriōs*": "moderately/measurably/little [with negative: greatly/beyond measure]" } }
• 2 Cor 1:9-9 : 9 { "verseID": "2 Corinthians.1.9", "source": "Ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς τὸ ἀπόκριμα τοῦ θανάτου ἐσχήκαμεν, ἵνα μὴ πεποιθότες ὦμεν ἐφʼ ἑαυτοῖς, ἀλλʼ ἐπὶ τῷ Θεῷ τῷ ἐγείροντι τοὺς νεκρούς:", "text": "But ourselves in ourselves the *apokrima* of *thanatou* we have *eschēkamen*, so that not *pepoithotes* we might be upon ourselves, but upon the *Theō* the one *egeironti* the *nekrous*:", "grammar": { "*apokrima*": "accusative, neuter, singular - sentence/verdict", "*thanatou*": "genitive, masculine, singular - of death", "*eschēkamen*": "perfect indicative, active, 1st person plural - we have had", "*pepoithotes*": "perfect participle, active, nominative, masculine, plural - having trusted/been confident", "*Theō*": "dative, masculine, singular - on God", "*egeironti*": "present participle, active, dative, masculine, singular - raising", "*nekrous*": "accusative, masculine, plural - dead ones" }, "variants": { "*apokrima*": "sentence/verdict/response/decree", "*thanatou*": "death/mortality", "*eschēkamen*": "we have had/experienced/received", "*pepoithotes*": "having trusted/been confident/relied upon", "*egeironti*": "raising/awakening/causing to rise", "*nekrous*": "dead ones/corpses" } } 10 { "verseID": "2 Corinthians.1.10", "source": "Ὃς ἐκ τηλικούτου θανάτου, ἐρρύσατο ἡμᾶς καὶ ῥύεται: εἰς ὃν ἠλπίκαμεν ὅτι καὶ ἔτι ῥύσεται·", "text": "Who from so great *thanatou*, *errysato* us and *rhyetai*: in whom we have *ēlpikamen* that also still he will *rhysetai*;", "grammar": { "*thanatou*": "genitive, masculine, singular - of death", "*errysato*": "aorist indicative, middle, 3rd person singular - rescued/delivered", "*rhyetai*": "present indicative, middle, 3rd person singular - rescues/delivers", "*ēlpikamen*": "perfect indicative, active, 1st person plural - we have hoped", "*rhysetai*": "future indicative, middle, 3rd person singular - will rescue/deliver" }, "variants": { "*thanatou*": "death/peril/danger", "*errysato*": "rescued/delivered/saved", "*rhyetai*": "rescues/delivers/saves", "*ēlpikamen*": "we have hoped/trusted/expected", "*rhysetai*": "will rescue/deliver/save" } }
• 2 Cor 6:9 : 9 { "verseID": "2 Corinthians.6.9", "source": "Ὡς ἀγνοούμενοι, καὶ ἐπιγινωσκόμενοι· ὡς ἀποθνῄσκοντες, καὶ, ἰδοὺ, ζῶμεν· ὡς παιδευόμενοι, καὶ μὴ θανατούμενοι·", "text": "As *agnooumenoi*, and *epiginōskomenoi*; as *apothnēskontes*, and, *idou*, we *zōmen*; as *paideuomenoi*, and not *thanatoumenoi*;", "grammar": { "*agnooumenoi*": "present participle, passive, nominative, masculine, plural - being unknown/not recognized", "*epiginōskomenoi*": "present participle, passive, nominative, masculine, plural - being well known/fully recognized", "*apothnēskontes*": "present participle, active, nominative, masculine, plural - dying", "*idou*": "aorist imperative, middle - behold/look/see", "*zōmen*": "present indicative, active, 1st person plural - we live", "*paideuomenoi*": "present participle, passive, nominative, masculine, plural - being disciplined/trained/chastened", "*thanatoumenoi*": "present participle, passive, nominative, masculine, plural - being put to death" }, "variants": { "*agnooumenoi*": "unknown/unrecognized/ignored/disregarded", "*epiginōskomenoi*": "well-known/fully recognized/acknowledged", "*apothnēskontes*": "dying/perishing/passing away", "*zōmen*": "live/are alive/have life", "*paideuomenoi*": "disciplined/trained/chastened/instructed", "*thanatoumenoi*": "put to death/killed/executed" } }
• Rev 11:7-9 : 7 { "verseID": "Revelation.11.7", "source": "Καὶ ὅταν τελέσωσιν τὴν μαρτυρίαν αὐτῶν, τὸ θηρίον τὸ ἀναβαῖνον ἐκ τῆς ἀβύσσου ποιήσει πόλεμον μετʼ αὐτῶν, καὶ νικήσει αὐτοὺς, καὶ ἀποκτενεῖ αὐτούς.", "text": "And when they *telesōsin* the *martyrian* of them, the *thērion* the one *anabainon* out of the *abyssou* will *poiēsei* *polemon* with them, and will *nikēsei* them, and will *apoktenei* them.", "grammar": { "*telesōsin*": "aorist active subjunctive, 3rd plural - they might complete/finish", "*martyrian*": "accusative feminine singular - testimony/witness", "*thērion*": "nominative neuter singular - beast/wild animal", "*anabainon*": "present active participle, nominative neuter singular - ascending/coming up", "*abyssou*": "genitive feminine singular - of abyss/bottomless pit", "*poiēsei*": "future active indicative, 3rd singular - will make/do", "*polemon*": "accusative masculine singular - war/battle", "*nikēsei*": "future active indicative, 3rd singular - will conquer/overcome", "*apoktenei*": "future active indicative, 3rd singular - will kill/slay" }, "variants": { "*telesōsin*": "complete/finish/fulfill", "*martyrian*": "testimony/witness/evidence", "*thērion*": "beast/wild animal/monster", "*anabainon*": "ascending/coming up/rising", "*abyssou*": "abyss/bottomless pit/deep", "*poiēsei*": "make/do/cause", "*polemon*": "war/battle/conflict", "*nikēsei*": "conquer/overcome/defeat", "*apoktenei*": "kill/slay/put to death" } } 8 { "verseID": "Revelation.11.8", "source": "Καὶ τὰ πτῶματα αὐτῶν ἐπὶ τῆς πλατείας τῆς πόλεως τῆς μεγάλης, ἥτις καλεῖται πνευματικῶς Σόδομα καὶ Αἴγυπτος, ὅπου καὶ ὁ Κύριος ἡμῶν ἐσταυρώθη.", "text": "And the *ptōmata* of them upon the *plateias* of the *poleōs* of the *megalēs*, which *kaleitai* *pneumatikōs* *Sodoma* and *Aigyptos*, where also the *Kyrios* of us *estaurōthē*.", "grammar": { "*ptōmata*": "nominative neuter plural - corpses/fallen bodies", "*plateias*": "genitive feminine singular - of street/wide way", "*poleōs*": "genitive feminine singular - of city", "*megalēs*": "genitive feminine singular - of great/large", "*kaleitai*": "present passive indicative, 3rd singular - is called", "*pneumatikōs*": "adverb - spiritually/symbolically", "*Sodoma*": "nominative neuter singular - Sodom", "*Aigyptos*": "nominative feminine singular - Egypt", "*Kyrios*": "nominative masculine singular - Lord", "*estaurōthē*": "aorist passive indicative, 3rd singular - was crucified" }, "variants": { "*ptōmata*": "corpses/fallen bodies/carcasses", "*plateias*": "street/broad way/public square", "*poleōs*": "city/town", "*megalēs*": "great/large/important", "*kaleitai*": "is called/named", "*pneumatikōs*": "spiritually/symbolically/allegorically", "*estaurōthē*": "was crucified/impaled" } } 9 { "verseID": "Revelation.11.9", "source": "Καὶ βλέψουσιν ἐκ τῶν λαῶν καὶ φυλῶν καὶ γλωσσῶν καὶ ἐθνῶν τὰ πτώματα αὐτῶν ἡμέρας τρεῖς καὶ ἥμισυ, καὶ τὰ πτώματα αὐτῶν οὐκ ἀφήσουσιν τεθῆναι εἰς μνῆματα.", "text": "And they will *blepsousin* from the *laōn* and *phylōn* and *glōssōn* and *ethnōn* the *ptōmata* of them *hēmeras* *treis* and *hēmisy*, and the *ptōmata* of them not they will *aphēsousin* to be *tethēnai* into *mnēmata*.", "grammar": { "*blepsousin*": "future active indicative, 3rd plural - they will see/look at", "*laōn*": "genitive masculine plural - of peoples", "*phylōn*": "genitive feminine plural - of tribes", "*glōssōn*": "genitive feminine plural - of tongues/languages", "*ethnōn*": "genitive neuter plural - of nations", "*ptōmata*": "accusative neuter plural - corpses/fallen bodies", "*hēmeras*": "accusative feminine plural - days", "*treis*": "accusative feminine plural - three", "*hēmisy*": "accusative neuter singular - half", "*aphēsousin*": "future active indicative, 3rd plural - they will permit/allow", "*tethēnai*": "aorist passive infinitive - to be placed/put", "*mnēmata*": "accusative neuter plural - tombs/graves" }, "variants": { "*blepsousin*": "see/look at/watch", "*laōn*": "peoples/crowds/populations", "*phylōn*": "tribes/clans/races", "*glōssōn*": "tongues/languages", "*ethnōn*": "nations/gentiles/foreigners", "*ptōmata*": "corpses/fallen bodies/carcasses", "*aphēsousin*": "permit/allow/let", "*tethēnai*": "placed/put/laid", "*mnēmata*": "tombs/graves/monuments" } } 10 { "verseID": "Revelation.11.10", "source": "Καὶ οἱ κατοικοῦντες ἐπὶ τῆς γῆς χάρουσιν ἐπʼ αὐτοῖς, καὶ εὐφρανθήσονται, καὶ δῶρα πέμψουσιν ἀλλήλοις· ὅτι οὗτοι οἱ δύο προφῆται ἐβασάνισαν τοὺς κατοικοῦντας ἐπὶ τῆς γῆς.", "text": "And the ones *katoikountes* upon the *gēs* *charousin* over them, and they will *euphranthēsontai*, and *dōra* they will *pempsousin* to one another; because these the two *prophētai* *ebasanisan* the ones *katoikountas* upon the *gēs*.", "grammar": { "*katoikountes*": "present active participle, nominative masculine plural - dwelling/inhabiting", "*gēs*": "genitive feminine singular - of earth/land", "*charousin*": "future active indicative, 3rd plural - they will rejoice", "*euphranthēsontai*": "future passive indicative, 3rd plural - they will be merry/glad", "*dōra*": "accusative neuter plural - gifts", "*pempsousin*": "future active indicative, 3rd plural - they will send", "*prophētai*": "nominative masculine plural - prophets", "*ebasanisan*": "aorist active indicative, 3rd plural - they tormented", "*katoikountas*": "present active participle, accusative masculine plural - dwelling/inhabiting" }, "variants": { "*katoikountes*": "dwelling/inhabiting/living upon", "*gēs*": "earth/land/ground", "*charousin*": "rejoice/be glad/celebrate", "*euphranthēsontai*": "be merry/glad/celebrate", "*dōra*": "gifts/presents", "*pempsousin*": "send/dispatch", "*prophētai*": "prophets/seers", "*ebasanisan*": "tormented/tortured/harassed" } } 11 { "verseID": "Revelation.11.11", "source": "Καὶ μετὰ τρεῖς ἡμέρας καὶ ἥμισυ Πνεῦμα ζωῆς ἐκ τοῦ Θεοῦ εἰσῆλθεν ἐπʼ αὐτούς, καὶ ἔστησαν ἐπὶ τοὺς πόδας αὐτῶν· καὶ φόβος μέγας ἔπεσεν ἐπὶ τοὺς θεωροῦντας αὐτούς.", "text": "And after *treis* *hēmeras* and *hēmisy* *Pneuma* *zōēs* from the *Theou* *eisēlthen* upon them, and they *estēsan* upon the *podas* of them; and *phobos* *megas* *epesen* upon the ones *theōrountas* them.", "grammar": { "*treis*": "accusative feminine plural - three", "*hēmeras*": "accusative feminine plural - days", "*hēmisy*": "accusative neuter singular - half", "*Pneuma*": "nominative neuter singular - Spirit/breath", "*zōēs*": "genitive feminine singular - of life", "*Theou*": "genitive masculine singular - of God", "*eisēlthen*": "aorist active indicative, 3rd singular - entered/came into", "*estēsan*": "aorist active indicative, 3rd plural - they stood", "*podas*": "accusative masculine plural - feet", "*phobos*": "nominative masculine singular - fear", "*megas*": "nominative masculine singular - great", "*epesen*": "aorist active indicative, 3rd singular - fell", "*theōrountas*": "present active participle, accusative masculine plural - beholding/observing" }, "variants": { "*Pneuma*": "Spirit/breath/wind", "*zōēs*": "life/existence", "*eisēlthen*": "entered/came into/went into", "*estēsan*": "stood/stood up/placed", "*podas*": "feet/legs", "*phobos*": "fear/terror/dread", "*megas*": "great/large/intense", "*epesen*": "fell/came upon", "*theōrountas*": "beholding/observing/watching" } } 12 { "verseID": "Revelation.11.12", "source": "Καὶ ἤκουσαν φωνὴν μεγάλην ἐκ τοῦ οὐρανοῦ λέγουσαν αὐτοῖς, Ἀνάβητε ὧδε. Καὶ ἀνέβησαν εἰς τὸν οὐρανὸν ἐν τῇ νεφέλῃ· καὶ ἐθεώρησαν αὐτοὺς οἱ ἐχθροὶ αὐτῶν.", "text": "And they *ēkousan* *phōnēn* *megalēn* from the *ouranou* *legousan* to them, *Anabēte* here. And they *anebēsan* into the *ouranon* in the *nephelē*; and *etheōrēsan* them the *echthroi* of them.", "grammar": { "*ēkousan*": "aorist active indicative, 3rd plural - they heard", "*phōnēn*": "accusative feminine singular - voice/sound", "*megalēn*": "accusative feminine singular - great/loud", "*ouranou*": "genitive masculine singular - of heaven/sky", "*legousan*": "present active participle, accusative feminine singular - saying", "*Anabēte*": "aorist active imperative, 2nd plural - come up/ascend", "*anebēsan*": "aorist active indicative, 3rd plural - they went up/ascended", "*ouranon*": "accusative masculine singular - heaven/sky", "*nephelē*": "dative feminine singular - cloud", "*etheōrēsan*": "aorist active indicative, 3rd plural - they beheld/observed", "*echthroi*": "nominative masculine plural - enemies" }, "variants": { "*ēkousan*": "heard/listened to", "*phōnēn*": "voice/sound", "*megalēn*": "great/loud/powerful", "*ouranou*": "heaven/sky", "*legousan*": "saying/speaking", "*Anabēte*": "come up/ascend/rise", "*anebēsan*": "went up/ascended/climbed", "*nephelē*": "cloud/mass of clouds", "*etheōrēsan*": "beheld/observed/watched", "*echthroi*": "enemies/foes/adversaries" } }
• Acts 14:22 : 22 { "verseID": "Acts.14.22", "source": "Ἐπιστηρίζοντες τὰς ψυχὰς τῶν μαθητῶν, παρακαλοῦντες ἐμμένειν τῇ πίστει, καὶ ὅτι διὰ πολλῶν θλίψεων δεῖ ἡμᾶς εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "*Epistērizontes* the *psychas* of the *mathētōn*, *parakalountes* *emmenein* in the *pistei*, and that through many *thlipseōn* it is necessary for us to *eiselthein* into the *basileian* of the *Theou*.", "grammar": { "*Epistērizontes*": "present active participle, nominative masculine plural - strengthening", "*psychas*": "accusative feminine plural - souls", "*mathētōn*": "genitive masculine plural - disciples", "*parakalountes*": "present active participle, nominative masculine plural - exhorting/encouraging", "*emmenein*": "present active infinitive - to remain/continue in", "*pistei*": "dative feminine singular - faith", "*thlipseōn*": "genitive feminine plural - tribulations/afflictions", "*dei*": "present active indicative, 3rd person singular - it is necessary", "*eiselthein*": "aorist active infinitive - to enter", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Epistērizontes tas psychas*": "strengthening the souls/confirming the souls", "*parakalountes emmenein tē pistei*": "encouraging to continue in the faith/exhorting to remain in the faith", "*dia pollōn thlipseōn*": "through many tribulations/through many afflictions", "*dei*": "it is necessary/we must/one must" } }