Verse 23
{ "verseID": "Acts.16.23", "source": "Πολλάς τε ἐπιθέντες αὐτοῖς πληγὰς, ἔβαλον εἰς φυλακήν, παραγγείλαντες τῷ δεσμοφύλακι ἀσφαλῶς τηρεῖν αὐτούς:", "text": "Many *te* *epithentes* to them *plēgas*, *ebalon* into *phylakēn*, *parangeilantes* to the *desmophylaki* *asphalōs* *tērein* them:", "grammar": { "*te*": "connective particle - and/both", "*epithentes*": "aorist active participle, nominative, masculine, plural - having laid on", "*plēgas*": "accusative, feminine, plural - blows/stripes", "*ebalon*": "aorist active indicative, 3rd plural - threw/cast", "*phylakēn*": "accusative, feminine, singular - prison", "*parangeilantes*": "aorist active participle, nominative, masculine, plural - having charged", "*desmophylaki*": "dative, masculine, singular - jailer", "*asphalōs*": "adverb - securely/safely", "*tērein*": "present active infinitive - to keep/guard" }, "variants": { "*epithentes*": "having laid on/having inflicted/having imposed", "*plēgas*": "blows/stripes/wounds", "*ebalon*": "threw/cast/put", "*phylakēn*": "prison/jail/custody", "*parangeilantes*": "having charged/commanded/ordered", "*desmophylaki*": "jailer/prison guard", "*asphalōs*": "securely/safely/carefully", "*tērein*": "to keep/guard/watch over" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og etter at de hadde påført dem mange straffer, kastet de dem i fengsel, og befalte fangvokteren å ta godt vare på dem.
NT, oversatt fra gresk
Og etter at de hadde påført dem mange slag, kastet de dem i fengsel, og befalte fengselsvokteren å ta godt vare på dem.
Norsk King James
Og etter at de hadde påført dem mange slag, kastet de dem i fengselet og befalte fangevokteren å holde dem trygt.
Modernisert Norsk Bibel 1866
Etter å ha gitt dem mange slag kastet de dem i fengsel og beordret fangevokteren å vokte dem nøye.
KJV/Textus Receptus til norsk
Og da de hadde slått dem meget, kastet de dem i fengsel og befalte fangevokteren å vokte dem godt:
Den norske oversettelsen av Det Nye Testamente
Da de hadde gitt dem mange slag, kastet de dem i fengsel og befalte fengselsvakten å holde dem under strengt oppsyn.
Bibelen: En Moderne Oversettelse av King James Version 1611
De fikk mange slag og ble kastet i fengsel, med ordre til fengselsvakten om å holde dem sikkert.
o3-mini KJV Norsk
Etter å ha gitt dem mange slag, kastet de dem i fengsel og ga fangevakten beskjed om å holde dem trygt.
gpt4.5-preview
Etter at de hadde gitt dem mange slag, kastet de dem i fengsel og befalte fengselsbetjenten å passe godt på dem.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Etter at de hadde gitt dem mange slag, kastet de dem i fengsel og befalte fengselsbetjenten å passe godt på dem.
Lingvistisk bibeloversettelse fra grunntekst
Da de hadde gitt dem mange slag, kastet de dem i fengsel og befalt fangevokteren å vokte dem nøye.
Linguistic Bible Translation from Source Texts
After they had inflicted many blows on them, they threw them into prison and ordered the jailer to guard them securely.
NT, oversatt fra gresk Aug2024
Etter å ha slått dem mange ganger, kastet de dem i fengsel og ga fangevokteren ordre om å vokte dem nøye.
Original Norsk Bibel 1866
Og der de havde givet dem mange Slag, kastede de dem i Fængsel og befole Stokmesteren at forvare dem nøie.
King James Version 1769 (Standard Version)
And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:
KJV 1769 norsk
Etter å ha gitt dem mange slag, kastet de dem i fengsel og beordret vokteren til å passe nøye på dem.
KJV1611 - Moderne engelsk
When they had laid many stripes on them, they threw them into prison, commanding the jailer to keep them securely.
King James Version 1611 (Original)
And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:
Norsk oversettelse av Webster
Etter å ha gitt dem mange slag, kastet de dem i fengsel, og påla fangevokteren å holde dem godt sikret.
Norsk oversettelse av Youngs Literal Translation
Etter å ha gitt dem mange slag, kastet de dem i fengsel og ga fangevokteren beskjed om å holde dem godt sikret.
Norsk oversettelse av ASV1901
Da de hadde fått mange slag, kastet de dem i fengsel og beordret fangevokteren å holde dem trygt.
Norsk oversettelse av BBE
Etter å ha gitt dem mange slag, kastet de dem i fengsel og ba fangevokteren passe godt på dem.
Tyndale Bible (1526/1534)
And when they had beaten them sore they cast them into preson comaundynge the iayler to kepe them surely.
Coverdale Bible (1535)
And whan they had beaten them sore, they cast the in preson, and commaunded the iayler, to kepe them diligetly.
Geneva Bible (1560)
And when they had beaten them sore, they cast them into prison, commaunding the Iayler to keepe them surely.
Bishops' Bible (1568)
And when they had beaten them sore, they cast them into pryson, commaundyng the iayler of the pryson to kepe them diligently.
Authorized King James Version (1611)
And when they had laid many stripes upon them, they cast [them] into prison, charging the jailor to keep them safely:
Webster's Bible (1833)
When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely,
Young's Literal Translation (1862/1898)
many blows also having laid upon them, they cast them to prison, having given charge to the jailor to keep them safely,
American Standard Version (1901)
And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:
Bible in Basic English (1941)
And when they had given them a great number of blows, they put them in prison, giving orders to the keeper of the prison to keep them safely:
World English Bible (2000)
When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely,
NET Bible® (New English Translation)
After they had beaten them severely, they threw them into prison and commanded the jailer to guard them securely.
Referenced Verses
- 1 Sam 23:22-23 : 22 { "verseID": "1 Samuel.23.22", "source": "לְכוּ־נָ֞א הָכִ֣ינוּ ע֗וֹד וּדְע֤וּ וּרְאוּ֙ אֶת־מְקוֹמוֹ֙ אֲשֶׁ֣ר תִּֽהְיֶ֣ה רַגְל֔וֹ מִ֥י רָאָ֖הוּ שָׁ֑ם כִּ֚י אָמַ֣ר אֵלַ֔י עָר֥וֹם יַעְרִ֖ם הֽוּא", "text": "Go-*nāʾ* *hākînû* again and *ûdᵊʿû* and *ûrᵊʾû* *ʾet*-his place *ʾăšer* *tihyeh* his foot, who *rāʾāhû* there; *kî* he *ʾāmar* to me: *ʿārôm* *yaʿrîm* he", "grammar": { "*lᵊkû*": "Qal imperative, masculine plural - go", "*nāʾ*": "particle of entreaty - please", "*hākînû*": "Hiphil imperative, masculine plural - prepare/establish", "*ʿôd*": "adverb - again/still/yet", "*ûdᵊʿû*": "waw-conjunctive + Qal imperative, masculine plural - and know", "*ûrᵊʾû*": "waw-conjunctive + Qal imperative, masculine plural - and see", "*ʾet*": "direct object marker", "*mᵊqômô*": "noun, masculine singular construct + 3rd masculine singular suffix - his place", "*ʾăšer*": "relative pronoun - where", "*tihyeh*": "Qal imperfect, 3rd feminine singular - will be", "*raglô*": "noun, feminine singular construct + 3rd masculine singular suffix - his foot", "*mî*": "interrogative pronoun - who?", "*rāʾāhû*": "Qal perfect, 3rd masculine singular + 3rd masculine singular suffix - saw him", "*šām*": "adverb - there", "*kî*": "conjunction - for", "*ʾāmar*": "Qal perfect, 3rd masculine singular - he said", "*ʾēlay*": "preposition + 1st common singular suffix - to me", "*ʿārôm*": "Qal infinitive absolute - being crafty", "*yaʿrîm*": "Hiphil imperfect, 3rd masculine singular - he is crafty", "*hûʾ*": "independent personal pronoun, 3rd masculine singular - he" }, "variants": { "*lᵊkû*": "go/proceed/depart", "*nāʾ*": "please/I pray", "*hākînû*": "prepare/establish/make certain", "*ʿôd*": "again/still/yet/further", "*ûdᵊʿû*": "and know/and find out/and discover", "*ûrᵊʾû*": "and see/and observe/and look", "*tihyeh*": "will be/may be/is", "*raglô*": "his foot/his footstep/his track", "*rāʾāhû*": "saw him/has seen him", "*ʿārôm yaʿrîm*": "being shrewd he is shrewd/very crafty/exceedingly cunning" } } 23 { "verseID": "1 Samuel.23.23", "source": "וּרְא֣וּ וּדְע֗וּ מִכֹּ֤ל הַמַּֽחֲבֹאִים֙ אֲשֶׁ֣ר יִתְחַבֵּ֣א שָׁ֔ם וְשַׁבְתֶּ֤ם אֵלַי֙ אֶל־נָכ֔וֹן וְהָלַכְתִּ֖י אִתְּכֶ֑ם וְהָיָה֙ אִם־יֶשְׁנ֣וֹ בָאָ֔רֶץ וְחִפַּשְׂתִּ֣י אֹת֔וֹ בְּכֹ֖ל אַלְפֵ֥י יְהוּדָֽה", "text": "And *ûrᵊʾû* and *ûdᵊʿû* from all the *maḥăbōʾîm* *ʾăšer* *yitḥabbēʾ* there, and *wᵊšabtem* to me to-*nākôn*, and *wᵊhālaktî* with you; and *wᵊhāyāh* if-*yešnô* in the land, and *wᵊḥippaśtî* *ʾōtô* in all *ʾalpê* *Yᵊhûdāh*", "grammar": { "*ûrᵊʾû*": "waw-conjunctive + Qal imperative, masculine plural - and see", "*ûdᵊʿû*": "waw-conjunctive + Qal imperative, masculine plural - and know", "*mikkōl*": "preposition + noun, masculine singular construct - from all of", "*hammaḥăbōʾîm*": "definite article + noun, masculine plural - the hiding places", "*ʾăšer*": "relative pronoun - which/where", "*yitḥabbēʾ*": "Hithpael imperfect, 3rd masculine singular - he hides himself", "*šām*": "adverb - there", "*wᵊšabtem*": "waw-consecutive + Qal perfect, 2nd masculine plural - and you will return", "*ʾēlay*": "preposition + 1st common singular suffix - to me", "*ʾel*": "preposition - to", "*nākôn*": "Niphal participle, masculine singular - certain/established", "*wᵊhālaktî*": "waw-consecutive + Qal perfect, 1st common singular - and I will go", "*ʾittᵊkem*": "preposition + 2nd masculine plural suffix - with you", "*wᵊhāyāh*": "waw-consecutive + Qal perfect, 3rd masculine singular - and it will be", "*ʾim*": "conjunction - if", "*yešnô*": "particle of existence + 3rd masculine singular suffix - he exists", "*bāʾāreṣ*": "preposition + definite article + noun, feminine singular - in the land", "*wᵊḥippaśtî*": "waw-consecutive + Piel perfect, 1st common singular - and I will search out", "*ʾōtô*": "direct object marker + 3rd masculine singular suffix - him", "*bᵊkōl*": "preposition + noun, masculine singular construct - among all", "*ʾalpê*": "noun, masculine plural construct - thousands of", "*Yᵊhûdāh*": "proper noun, masculine singular - Judah" }, "variants": { "*ûrᵊʾû*": "and see/and observe/and look", "*ûdᵊʿû*": "and know/and find out/and discover", "*hammaḥăbōʾîm*": "the hiding places/the secret places/the concealed spots", "*yitḥabbēʾ*": "he hides himself/he conceals himself/he takes refuge", "*wᵊšabtem*": "and you will return/and you will come back", "*nākôn*": "certain/established/confirmed information", "*wᵊhālaktî*": "and I will go/and I will travel/and I will come", "*wᵊhāyāh*": "and it will be/and it will happen", "*yešnô*": "he exists/he is present/he is there", "*wᵊḥippaśtî*": "and I will search out/and I will seek thoroughly/and I will hunt", "*ʾalpê*": "thousands of/clans of/divisions of" } }
- Matt 26:48 : 48 { "verseID": "Matthew.26.48", "source": "Ὁ δὲ παραδιδοὺς αὐτὸν ἔδωκεν αὐτοῖς σημεῖον, λέγων, Ὃν ἂν φιλήσω, αὐτός ἐστιν: κρατήσατε αὐτόν.", "text": "The *de* *paradidous* him *edōken* to them *sēmeion*, *legōn*, Whom *an* I shall *philēsō*, *autos* *estin*: *kratēsate* him.", "grammar": { "*paradidous*": "present active participle, nominative masculine singular - betraying/delivering over", "*de*": "postpositive conjunction - but/and/now", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*sēmeion*": "accusative neuter singular - sign", "*legōn*": "present active participle, nominative masculine singular - saying", "*an*": "conditional particle - ever/would", "*philēsō*": "aorist active subjunctive, 1st person singular - I might kiss", "*autos*": "intensive pronoun, nominative masculine singular - he himself", "*estin*": "present indicative, 3rd person singular - is", "*kratēsate*": "aorist active imperative, 2nd person plural - seize/arrest" }, "variants": { "*paradidous*": "betrayer/one delivering over/traitor", "*sēmeion*": "sign/signal", "*philēsō*": "kiss/show affection", "*kratēsate*": "seize/arrest/take hold of" } }
- Matt 27:63-66 : 63 { "verseID": "Matthew.27.63", "source": "Λέγοντες, Κύριε, ἐμνήσθημεν ὅτι ἐκεῖνος ὁ πλάνος εἶπεν, ἔτι ζῶν, Μετὰ τρεῖς ἡμέρας ἐγείρομαι.", "text": "*Legontes*, *Kyrie*, *emnēsthēmen* that *ekeinos* the *planos* *eipen*, while *zōn*, After three *hēmeras* *egeiromai*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*Kyrie*": "vocative, masculine, singular - lord/sir/master", "*emnēsthēmen*": "aorist passive indicative, 1st person plural - we remembered", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*planos*": "nominative, masculine, singular - deceiver/impostor", "*eipen*": "aorist active indicative, 3rd person singular - said", "*zōn*": "present active participle, nominative, masculine, singular - living/being alive", "*hēmeras*": "accusative, feminine, plural - days", "*egeiromai*": "present passive/middle indicative, 1st person singular - I am raised/I rise" }, "variants": { "*Kyrie*": "sir/lord/master (term of respect)", "*emnēsthēmen*": "we remembered/we recalled/we have recalled", "*ekeinos*": "that one/that person (emphatic)", "*planos*": "deceiver/impostor/misleader", "*zōn*": "living/alive/being alive", "*egeiromai*": "I rise/I am raised/I will rise (present with future meaning)" } } 64 { "verseID": "Matthew.27.64", "source": "Κέλευσον οὖν ἀσφαλισθῆναι τὸν τάφον ἕως τῆς τρίτης ἡμέρας, μήποτε ἐλθόντες οἱ μαθηταὶ αὐτοῦ νυκτὸς, κλέψωσιν αὐτὸν, καὶ εἴπωσιν τῷ λαῷ, Ἠγέρθη ἀπὸ τῶν νεκρῶν: καὶ ἔσται ἡ ἐσχάτη πλάνη χείρων τῆς πρώτης.", "text": "*Keleoson* therefore *asphalisthēnai* the *taphon* until the third *hēmeras*, lest *elthontes* the *mathētai* of him *nyktos*, *klepsōsin* him, and *eipōsin* to the *laō*, *Ēgerthē* from the *nekrōn*: and *estai* the *eschatē* *planē* *cheirōn* than the first.", "grammar": { "*Keleoson*": "aorist active imperative, 2nd person singular - command/order", "*asphalisthēnai*": "aorist passive infinitive - to be secured/to be made secure", "*taphon*": "accusative, masculine, singular - tomb/grave", "*hēmeras*": "genitive, feminine, singular - of day", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*mathētai*": "nominative, masculine, plural - disciples", "*nyktos*": "genitive, feminine, singular - by night/during night", "*klepsōsin*": "aorist active subjunctive, 3rd person plural - they might steal", "*eipōsin*": "aorist active subjunctive, 3rd person plural - they might say/tell", "*laō*": "dative, masculine, singular - to the people", "*Ēgerthē*": "aorist passive indicative, 3rd person singular - He was raised", "*nekrōn*": "genitive, masculine, plural - of the dead", "*estai*": "future middle indicative, 3rd person singular - will be", "*eschatē*": "nominative, feminine, singular - last", "*planē*": "nominative, feminine, singular - deception/error", "*cheirōn*": "nominative, feminine, singular, comparative - worse" }, "variants": { "*Keleoson*": "command/order/direct", "*asphalisthēnai*": "to be secured/to be made secure/to be guarded", "*taphon*": "tomb/grave/sepulcher", "*elthontes*": "having come/coming/arriving", "*mathētai*": "disciples/followers/students", "*nyktos*": "by night/during night/at night", "*klepsōsin*": "they might steal/they would steal", "*eipōsin*": "they might say/they might tell", "*laō*": "people/crowd/nation", "*Ēgerthē*": "He was raised/He has risen", "*nekrōn*": "dead (people)/dead ones", "*eschatē*": "last/final/ultimate", "*planē*": "deception/error/fraud", "*cheirōn*": "worse/more severe" } } 65 { "verseID": "Matthew.27.65", "source": "Ἔφη δὲ αὐτοῖς ὁ Πιλᾶτος, Ἔχετε κουστωδίαν: ὑπάγετε, ἀσφαλίσασθε ὡς οἴδατε.", "text": "*Ephē* *de* to them the *Pilatos*, *Echete* *koustōdian*: *hypagete*, *asphalisasthe* as *oidate*.", "grammar": { "*Ephē*": "imperfect active indicative, 3rd person singular - he said/told", "*de*": "conjunction, postpositive particle - but/and/now", "*Pilatos*": "nominative, masculine, singular - Pilate", "*Echete*": "present active indicative or imperative, 2nd person plural - you have/take", "*koustōdian*": "accusative, feminine, singular - guard/watch (Latin loanword)", "*hypagete*": "present active imperative, 2nd person plural - go/go away", "*asphalisasthe*": "aorist middle imperative, 2nd person plural - secure/make secure", "*oidate*": "perfect active indicative, 2nd person plural - you know" }, "variants": { "*Ephē*": "said/told/declared", "*Echete*": "you have/take (could be indicative or imperative: 'you have' or 'take')", "*koustōdian*": "guard/watch (of soldiers)", "*hypagete*": "go/go away/depart", "*asphalisasthe*": "secure/make secure/guard", "*oidate*": "you know/you understand" } } 66 { "verseID": "Matthew.27.66", "source": "Οἱ δὲ πορευθέντες, ἠσφαλίσαντο τὸν τάφον, σφραγίσαντες τὸν λίθον, μετὰ τῆς κουστωδίας.", "text": "They *de* *poreuthentes*, *ēsphalisanto* the *taphon*, *sphragisantes* the *lithon*, with the *koustōdias*.", "grammar": { "*de*": "conjunction, postpositive particle - but/and/now", "*poreuthentes*": "aorist passive participle, nominative, masculine, plural - having gone", "*ēsphalisanto*": "aorist middle indicative, 3rd person plural - they secured/made secure", "*taphon*": "accusative, masculine, singular - tomb/grave", "*sphragisantes*": "aorist active participle, nominative, masculine, plural - having sealed", "*lithon*": "accusative, masculine, singular - stone", "*koustōdias*": "genitive, feminine, singular - of the guard/watch" }, "variants": { "*poreuthentes*": "having gone/having proceeded/departing", "*ēsphalisanto*": "secured/made secure/guarded", "*taphon*": "tomb/grave/sepulcher", "*sphragisantes*": "having sealed/having affixed a seal to", "*lithon*": "stone/rock", "*koustōdias*": "guard/watch (of soldiers)" } }
- Luke 21:12 : 12 { "verseID": "Luke.21.12", "source": "Πρὸ δὲ τούτων ἁπάντων, ἐπιβαλοῦσιν ἐφʼ ὑμᾶς τὰς χεῖρας αὐτῶν, καὶ διώξουσιν, παραδιδόντες εἰς συναγωγὰς, καὶ φυλακάς, ἀγομένους ἐπὶ βασιλεῖς καὶ ἡγεμόνας ἕνεκεν τοῦ ὀνόματός μου.", "text": "Before *de* these *hapantōn*, they will *epibalousin* upon you the *cheiras* of them, *kai* will *diōxousin*, *paradidontes* into *synagōgas*, *kai* *phylakas*, being *agomenous* before *basileis* *kai* *hēgemonas* for the sake of the *onomatos* of me.", "grammar": { "*de*": "postpositive particle - but/and", "*hapantōn*": "genitive neuter plural - all", "*epibalousin*": "future active indicative, 3rd person plural - they will lay on", "*cheiras*": "accusative feminine plural - hands", "*kai*": "conjunction - and", "*diōxousin*": "future active indicative, 3rd person plural - they will persecute", "*paradidontes*": "present active participle, nominative masculine plural - delivering/handing over", "*synagōgas*": "accusative feminine plural - synagogues", "*phylakas*": "accusative feminine plural - prisons", "*agomenous*": "present passive participle, accusative masculine plural - being led/brought", "*basileis*": "accusative masculine plural - kings", "*hēgemonas*": "accusative masculine plural - governors/rulers", "*onomatos*": "genitive neuter singular - name" }, "variants": { "*de*": "and/but/now", "*hapantōn*": "all/every one", "*epibalousin*": "will lay on/will seize/will arrest", "*cheiras*": "hands/power", "*diōxousin*": "will persecute/will pursue", "*paradidontes*": "delivering/handing over/betraying", "*synagōgas*": "synagogues/assemblies", "*phylakas*": "prisons/guards/jails", "*agomenous*": "being led/being brought/being taken", "*basileis*": "kings/rulers/monarchs", "*hēgemonas*": "governors/leaders/rulers", "*onomatos*": "name/title/reputation" } }
- Acts 5:18 : 18 { "verseID": "Acts.5.18", "source": "Καὶ ἐπέβαλον τὰς χεῖρας αὐτῶν ἐπὶ τοὺς ἀποστόλους, καὶ ἔθεντο αὐτοὺς ἐν τηρήσει δημοσίᾳ.", "text": "And *epebalon* the *cheiras* of them *epi* the *apostolous*, and *ethento* them in *tērēsei* *dēmosia*.", "grammar": { "*epebalon*": "aorist, active, indicative, 3rd plural - laid/put", "*cheiras*": "accusative, feminine, plural - hands", "*epi*": "preposition + accusative - upon/on", "*apostolous*": "accusative, masculine, plural - apostles", "*ethento*": "aorist, middle, indicative, 3rd plural - put/placed", "*tērēsei*": "dative, feminine, singular - custody/prison", "*dēmosia*": "dative, feminine, singular - public" }, "variants": { "*epebalon*": "laid/put/placed", "*cheiras*": "hands (idiom for arrest/seize)", "*tērēsei*": "custody/prison/holding", "*dēmosia*": "public/common/general" } }
- Acts 5:23 : 23 { "verseID": "Acts.5.23", "source": "Λέγοντες, ὅτι Τὸ μὲν δεσμωτήριον εὕρομεν κεκλεισμένον ἐν πάσῃ ἀσφαλείᾳ, καὶ τοὺς φύλακας ἔξω ἑστῶτας πρὸ τῶν θυρῶν: ἀνοίξαντες δέ, ἔσω οὐδένα εὕρομεν.", "text": "*Legontes*, that The *men* *desmōtērion* *heuromen* *kekleismenon* in all *asphaleia*, and the *phylakas* outside *hestōtas* *pro* the *thyrōn*: *anoixantes* *de*, inside *oudena* *heuromen*.", "grammar": { "*Legontes*": "present, active, participle, nominative, masculine, plural - saying", "*men*": "postpositive particle - indeed/truly (marks contrast with *de*)", "*desmōtērion*": "accusative, neuter, singular - prison", "*heuromen*": "aorist, active, indicative, 1st plural - we found", "*kekleismenon*": "perfect, passive, participle, accusative, neuter, singular - having been locked", "*asphaleia*": "dative, feminine, singular - security/safety", "*phylakas*": "accusative, masculine, plural - guards", "*hestōtas*": "perfect, active, participle, accusative, masculine, plural - standing", "*pro*": "preposition + genitive - before/in front of", "*thyrōn*": "genitive, feminine, plural - doors", "*anoixantes*": "aorist, active, participle, nominative, masculine, plural - having opened", "*de*": "postpositive conjunction - but/and", "*oudena*": "accusative, masculine, singular - no one", "*heuromen*": "aorist, active, indicative, 1st plural - we found" }, "variants": { "*desmōtērion*": "prison/jail", "*kekleismenon*": "locked/shut/secured", "*asphaleia*": "security/safety/assurance", "*phylakas*": "guards/watchmen", "*hestōtas*": "standing/positioned/posted", "*thyrōn*": "doors/gates/entrances" } }
- Acts 8:3 : 3 { "verseID": "Acts.8.3", "source": "Σαῦλος δὲ, ἐλυμαίνετο τὴν ἐκκλησίαν, κατὰ τοὺς οἴκους εἰσπορευόμενος, σύρων τε ἄνδρας καὶ γυναῖκας παρεδίδου εἰς φυλακήν.", "text": "*Saulos de*, *elymaineto* the *ekklēsian*, throughout the *oikous eisporeuomenos*, *syrōn te andras* and *gynaikas paredidou* into *phylakēn*.", "grammar": { "*Saulos*": "nominative, masculine, singular - Saul", "*de*": "postpositive conjunction - and/but", "*elymaineto*": "imperfect middle indicative, 3rd singular - was ravaging/destroying", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*oikous*": "accusative, masculine, plural - houses/homes", "*eisporeuomenos*": "present middle participle, nominative, masculine, singular - entering/going into", "*syrōn*": "present active participle, nominative, masculine, singular - dragging", "*te*": "enclitic particle - and/both", "*andras*": "accusative, masculine, plural - men", "*gynaikas*": "accusative, feminine, plural - women", "*paredidou*": "imperfect active indicative, 3rd singular - was delivering/handing over", "*phylakēn*": "accusative, feminine, singular - prison" }, "variants": { "*elymaineto*": "was ravaging/destroying/persecuting", "*eisporeuomenos*": "entering into/going into", "*syrōn*": "dragging/hauling forcibly", "*paredidou*": "was delivering/committing/handing over" } }
- Acts 9:2 : 2 { "verseID": "Acts.9.2", "source": "ᾘτήσατο παρʼ αὐτοῦ ἐπιστολὰς εἰς Δαμασκὸν πρὸς τὰς συναγωγάς, ὅπως ἐάν τινας εὕρῃ τῆς ὁδοῦ, ὄντας ἄνδρας τε καὶ γυναῖκας, δεδεμένους ἀγάγῃ εἰς Ἰερουσαλήμ.", "text": "*ētēsato* from him *epistolas* to *Damaskon pros* the *synagōgas*, *hopōs* if any he *heurē* of the *hodou*, being *andras* both and *gynaikas*, *dedemenous* he might *agagē* to *Ierousalēm*.", "grammar": { "*ētēsato*": "aorist, middle, 3rd singular - asked/requested for himself", "*epistolas*": "accusative, feminine, plural - letters/epistles", "*Damaskon*": "accusative, feminine, singular - Damascus (place name)", "*pros*": "preposition + accusative - to/toward", "*synagōgas*": "accusative, feminine, plural - synagogues/assemblies", "*hopōs*": "conjunction - so that/in order that", "*heurē*": "aorist subjunctive, active, 3rd singular - he might find", "*hodou*": "genitive, feminine, singular - way/road/path", "*andras*": "accusative, masculine, plural - men", "*gynaikas*": "accusative, feminine, plural - women", "*dedemenous*": "perfect participle, passive, accusative, plural - having been bound/tied", "*agagē*": "aorist subjunctive, active, 3rd singular - he might lead/bring" }, "variants": { "*ētēsato*": "asked/requested/demanded for himself", "*epistolas*": "letters/epistles/written authorizations", "*hodou*": "way/road/path/journey (metonym for Christian teaching)", "*dedemenous*": "bound/tied/chained/imprisoned", "*agagē*": "lead/bring/carry/conduct" } }
- Acts 12:4 : 4 { "verseID": "Acts.12.4", "source": "Ὃν καὶ πιάσας, ἔθετο εἰς φυλακήν, παραδοὺς τέσσαρσιν τετραδίοις στρατιωτῶν φυλάσσειν αὐτόν· βουλόμενος μετὰ τὸ Πάσχα ἀναγαγεῖν αὐτὸν τῷ λαῷ.", "text": "Whom also *piasas*, *etheto* into *phylakēn*, *paradous tessarsin tetradiois stratiōtōn phylassein* him; *boulomenos meta* the *Pascha anagagein* him to the *laō*.", "grammar": { "*piasas*": "aorist active participle, nominative, masculine, singular - having arrested/seized", "*etheto*": "aorist middle indicative, 3rd person singular - put/placed", "*phylakēn*": "accusative, feminine, singular - prison", "*paradous*": "aorist active participle, nominative, masculine, singular - having delivered/handed over", "*tessarsin*": "dative, neuter, plural - to four", "*tetradiois*": "dative, neuter, plural - squads of four", "*stratiōtōn*": "genitive, masculine, plural - of soldiers", "*phylassein*": "present active infinitive - to guard", "*boulomenos*": "present middle participle, nominative, masculine, singular - intending/wishing", "*meta*": "preposition + accusative - after", "*Pascha*": "accusative, neuter, singular - Passover", "*anagagein*": "aorist active infinitive - to bring up/lead out", "*laō*": "dative, masculine, singular - to the people" }, "variants": { "*piasas*": "having arrested/seized/captured", "*etheto*": "put/placed/committed", "*phylakēn*": "prison/custody/guard", "*tetradiois stratiōtōn*": "squads of four soldiers each (four quaternions)", "*anagagein*": "to bring forth/lead out/bring up (for trial)", "*laō*": "people/crowd/populace" } }
- Acts 12:18 : 18 { "verseID": "Acts.12.18", "source": "Γενομένης δὲ ἡμέρας, ἦν τάραχος οὐκ ὀλίγος ἐν τοῖς στρατιώταις, τί ἄρα ὁ Πέτρος ἐγένετο.", "text": "*Genomenēs de hēmeras*, *ēn tarachos ouk oligos en tois stratiōtais*, what indeed *ho Petros egeneto*.", "grammar": { "*Genomenēs*": "aorist middle participle, genitive, feminine, singular - having come/become", "*de*": "postpositive particle - and/but", "*hēmeras*": "genitive, feminine, singular - of day", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*tarachos*": "nominative, masculine, singular - disturbance/commotion", "*ouk*": "negative particle - not", "*oligos*": "nominative, masculine, singular, adjective - small/little", "*en*": "preposition + dative - among", "*tois stratiōtais*": "dative, masculine, plural - the soldiers", "*ti*": "interrogative pronoun, nominative, neuter, singular - what", "*ara*": "inferential particle - then/therefore/indeed", "*ho Petros*": "nominative, masculine, singular - Peter", "*egeneto*": "aorist middle indicative, 3rd person singular - had become/happened to" }, "variants": { "*Genomenēs hēmeras*": "when day came/when it was day (genitive absolute)", "*tarachos ouk oligos*": "no small disturbance/great commotion", "*ti ara ho Petros egeneto*": "what had happened to Peter/what had become of Peter" } }
- Acts 16:27 : 27 { "verseID": "Acts.16.27", "source": "Ἔξυπνος δὲ γενόμενος ὁ δεσμοφύλαξ, καὶ ἰδὼν ἀνεῳγμένας τὰς θύρας τῆς φυλακῆς, σπασάμενος μάχαιραν, ἔμελλεν ἑαυτὸν ἀναιρεῖν, νομίζων ἐκπεφευγέναι τοὺς δεσμίους.", "text": "*Exypnos* *de* *genomenos* the *desmophylax*, and *idōn* *aneōgmenas* the *thyras* of the *phylakēs*, *spasamenos* *machairan*, *emellen* himself *anairein*, *nomizōn* *ekpepheugenai* the *desmious*.", "grammar": { "*Exypnos*": "nominative, masculine, singular - awake", "*de*": "postpositive conjunction - and/but/now", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*desmophylax*": "nominative, masculine, singular - jailer", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*aneōgmenas*": "perfect passive participle, accusative, feminine, plural - having been opened", "*thyras*": "accusative, feminine, plural - doors", "*phylakēs*": "genitive, feminine, singular - prison", "*spasamenos*": "aorist middle participle, nominative, masculine, singular - having drawn", "*machairan*": "accusative, feminine, singular - sword", "*emellen*": "imperfect active indicative, 3rd singular - was about to", "*anairein*": "present active infinitive - to kill", "*nomizōn*": "present active participle, nominative, masculine, singular - supposing", "*ekpepheugenai*": "perfect active infinitive - to have escaped", "*desmious*": "accusative, masculine, plural - prisoners" }, "variants": { "*Exypnos*": "awake/awakened from sleep", "*genomenos*": "having become/having been", "*idōn*": "having seen/having noticed", "*aneōgmenas*": "having been opened/standing open", "*spasamenos*": "having drawn/having pulled out", "*emellen*": "was about to/was going to/intended", "*anairein*": "to kill/to slay/to do away with", "*nomizōn*": "supposing/thinking/believing", "*ekpepheugenai*": "to have escaped/to have fled" } }
- Acts 16:36 : 36 { "verseID": "Acts.16.36", "source": "Ἀπήγγειλεν δὲ ὁ δεσμοφύλαξ τοὺς λόγους τούτους πρὸς τὸν Παῦλον ὅτι Ἀπεστάλκασιν οἱ στρατηγοί, ἵνα ἀπολυθῆτε: νῦν οὖν ἐξελθόντες, πορεύεσθε ἐν εἰρήνῃ.", "text": "*Apēngeilen* *de* the *desmophylax* the *logous* these to the *Paulon* that *Apestalkasin* the *stratēgoi*, that *apolythēte*: now *oun* *exelthontes*, *poreuesthe* in *eirēnē*.", "grammar": { "*Apēngeilen*": "aorist active indicative, 3rd singular - reported/announced", "*de*": "postpositive conjunction - and/but/now", "*desmophylax*": "nominative, masculine, singular - jailer", "*logous*": "accusative, masculine, plural - words", "*Paulon*": "accusative, masculine, singular - Paul", "*Apestalkasin*": "perfect active indicative, 3rd plural - have sent", "*stratēgoi*": "nominative, masculine, plural - magistrates", "*apolythēte*": "aorist passive subjunctive, 2nd plural - you may be released", "*oun*": "inferential particle - therefore/so/consequently", "*exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out", "*poreuesthe*": "present middle/passive imperative, 2nd plural - go/proceed", "*eirēnē*": "dative, feminine, singular - peace" }, "variants": { "*Apēngeilen*": "reported/announced/told", "*logous*": "words/messages/statements", "*Apestalkasin*": "have sent/have dispatched", "*apolythēte*": "you may be released/you may be let go", "*exelthontes*": "having gone out/having departed", "*poreuesthe*": "go/proceed/depart", "*eirēnē*": "peace/tranquility/harmony" } }
- Eph 3:1 : 1 { "verseID": "Ephesians.3.1", "source": "¶Τούτου χάριν ἐγὼ Παῦλος, ὁ δέσμιος τοῦ Χριστοῦ Ἰησοῦ ὑπὲρ ὑμῶν τῶν Ἐθνῶν,", "text": "Of this *charin* I *Paulos*, the *desmios* of the *Christou Iēsou hyper* you the *Ethnōn*,", "grammar": { "*Toutou*": "genitive, neuter, singular - of this/for this reason", "*charin*": "preposition with genitive - for the sake of/because of", "*egō*": "nominative, 1st person, singular - I", "*Paulos*": "nominative, masculine, singular - Paul", "*desmios*": "nominative, masculine, singular - prisoner/bound one", "*Christou*": "genitive, masculine, singular - of Christ/belonging to Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*hyper*": "preposition with genitive - on behalf of/for", "*hymōn*": "genitive, 2nd person, plural - of you/your", "*tōn Ethnōn*": "genitive, neuter, plural - of the Gentiles/nations" }, "variants": { "*desmios*": "prisoner/captive/bound one", "*hyper*": "on behalf of/for the sake of/concerning", "*Ethnōn*": "Gentiles/nations/non-Jewish peoples" } }
- Eph 4:1 : 1 { "verseID": "Ephesians.4.1", "source": "¶Παρακαλῶ οὖν ὑμᾶς ἐγὼ, ὁ δέσμιος ἐν Κυρίῳ, ἀξίως περιπατῆσαι τῆς κλήσεως ἧς ἐκλήθητε,", "text": "*Parakalō* *oun* you *egō*, the *desmios* in *Kyriō*, *axiōs* to *peripatēsai* of the *klēseōs* which you were *eklēthēte*,", "grammar": { "*Parakalō*": "present active indicative, 1st singular - I beseech/exhort/encourage", "*oun*": "inferential particle - therefore/then", "you": "accusative plural - direct object", "*egō*": "personal pronoun, nominative - I/myself (emphatic)", "*desmios*": "nominative masculine singular - prisoner/captive", "*Kyriō*": "dative masculine singular - in/by the Lord", "*axiōs*": "adverb - worthily/suitably", "*peripatēsai*": "aorist active infinitive - to walk/conduct oneself", "*klēseōs*": "genitive feminine singular - calling/invitation", "*eklēthēte*": "aorist passive indicative, 2nd plural - you were called" }, "variants": { "*Parakalō*": "beseech/exhort/encourage/urge", "*desmios*": "prisoner/captive/one who is bound", "*Kyriō*": "Lord/master", "*peripatēsai*": "walk/conduct oneself/live", "*klēseōs*": "calling/invitation/vocation", "*axiōs*": "worthily/in a manner worthy of" } }
- 2 Tim 2:9 : 9 { "verseID": "2 Timothy.2.9", "source": "Ἐν ᾧ κακοπαθῶ, μέχρι δεσμῶν, ὡς κακοῦργος· ἀλλʼ ὁ λόγος τοῦ Θεοῦ οὐ δέδεται.", "text": "In which *kakopathō*, until *desmōn*, as *kakourgos*; but the *logos tou Theou* not *dedetai*.", "grammar": { "*En hō*": "preposition + relative pronoun, dative, neuter, singular - in which", "*kakopathō*": "present, indicative, active, 1st singular - I suffer hardship", "*mechri*": "preposition + genitive - until/to the point of", "*desmōn*": "genitive, masculine, plural - bonds/chains", "*hōs*": "comparative particle - as/like", "*kakourgos*": "nominative, masculine, singular - evildoer", "*all*": "adversative conjunction - but", "*ho*": "definite article, nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word", "*tou*": "definite article, genitive, masculine, singular - of the", "*Theou*": "genitive, masculine, singular - of God", "*ou*": "negative particle - not", "*dedetai*": "perfect, indicative, passive, 3rd singular - has been bound" }, "variants": { "*kakopathō*": "I suffer hardship/endure suffering/suffer evil", "*desmōn*": "bonds/chains/imprisonment", "*kakourgos*": "evildoer/criminal/malefactor", "*logos*": "word/message/saying", "*Theou*": "God/deity", "*dedetai*": "has been bound/chained/imprisoned" } }
- Phlm 1:9 : 9 { "verseID": "Philemon.1.9", "source": "Διὰ τὴν ἀγάπην μᾶλλον παρακαλῶ, τοιοῦτος ὢν ὡς Παῦλος πρεσβύτης, νυνὶ δὲ καὶ δέσμιος Ἰησοῦ Χριστοῦ.", "text": "Through the *agapēn* rather I *parakalō*, *toioutos* *ōn* as *Paulos* *presbutēs*, *nuni* and also *desmios* *Iēsou* *Christou*.", "grammar": { "*agapēn*": "accusative, feminine, singular - love", "*parakalō*": "present, indicative, active, 1st person singular - I appeal/urge", "*toioutos*": "nominative, masculine, singular - such a one", "*ōn*": "present, active, participle, nominative, masculine, singular - being", "*Paulos*": "nominative, masculine, singular - Paul", "*presbutēs*": "nominative, masculine, singular - old man/elder", "*nuni*": "adverb - now", "*desmios*": "nominative, masculine, singular - prisoner", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*agapēn*": "love/charity", "*parakalō*": "I appeal/urge/exhort/encourage", "*toioutos*": "such a one/such a person", "*ōn*": "being/existing", "*presbutēs*": "old man/elder/ambassador", "*nuni*": "now/at this time", "*desmios*": "prisoner/captive" } }
- Rev 1:9 : 9 { "verseID": "Revelation.1.9", "source": "Ἐγὼ Ἰωάννης, ὁ καὶ ἀδελφὸς ὑμῶν, καὶ κοινωνὸς ἐν τῇ θλίψει, καὶ ἐν τῇ βασιλείᾳ καὶ ὑπομονῇ Ἰησοῦ Χριστοῦ, ἐγενόμην ἐν τῇ νήσῳ τῇ καλουμένῃ Πάτμῳ, διὰ τὸν λόγον τοῦ Θεοῦ, καὶ διὰ τὴν μαρτυρίαν Ἰησοῦ Χριστοῦ.", "text": "*Egō Iōannēs*, the also *adelphos* of you, and *koinōnos* in the *thlipsei*, and in the *basileia* and *hypomonē* of *Iēsou Christou*, *egenomēn* in the *nēsō* the one *kaloumenē* *Patmō*, because of the *logon* of the *Theou*, and because of the *martyrian* of *Iēsou Christou*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st singular - I", "*Iōannēs*": "nominative, masculine, singular - John", "*adelphos*": "nominative, masculine, singular - brother", "*koinōnos*": "nominative, masculine, singular - companion/partner/sharer", "*thlipsei*": "dative, feminine, singular - tribulation/affliction", "*basileia*": "dative, feminine, singular - kingdom", "*hypomonē*": "dative, feminine, singular - endurance/perseverance", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*egenomēn*": "aorist middle indicative, 1st singular - became/was", "*nēsō*": "dative, feminine, singular - island", "*kaloumenē*": "present passive participle, dative, feminine, singular - being called", "*Patmō*": "dative, feminine, singular - Patmos", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*martyrian*": "accusative, feminine, singular - testimony/witness" }, "variants": { "*adelphos*": "brother/fellow believer", "*koinōnos*": "companion/partner/sharer/fellow participant", "*thlipsei*": "tribulation/affliction/distress", "*hypomonē*": "endurance/perseverance/patient waiting", "*egenomēn*": "became/was/came to be" } }
- Rev 2:10 : 10 { "verseID": "Revelation.2.10", "source": "Μηδὲν φοβοῦ ἃ μέλλεις πάσχειν: ἰδοὺ, μέλλει βάλειν ὁ διάβολος ἐξ ὑμῶν εἰς φυλακὴν, ἵνα πειρασθῆτε· καὶ ἕξετε θλῖψιν ἡμερῶν δέκα: Γίνου πιστὸς ἄχρι θανάτου, καὶ δώσω σοι τὸν στέφανον τῆς ζωῆς.", "text": "*Mēden phobou* which *melleis paschein*: *idou*, *mellei balein* the *diabolos* from you into *phulakēn*, that *peirasthēte*; and *hexete thlipsin hēmerōn deka*: *Ginou pistos achri thanatou*, and *dōsō* to-you the *stephanon* of-the *zōēs*.", "grammar": { "*Mēden*": "accusative, neuter, singular - nothing", "*phobou*": "present imperative middle, 2nd singular - fear", "*melleis*": "present indicative, 2nd singular - you are about to", "*paschein*": "present infinitive - to suffer", "*idou*": "aorist imperative middle, 2nd singular - behold/see", "*mellei*": "present indicative, 3rd singular - is about to", "*balein*": "aorist infinitive - to throw/cast", "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*phulakēn*": "accusative, feminine, singular - prison/custody", "*peirasthēte*": "aorist subjunctive passive, 2nd plural - you might be tested", "*hexete*": "future indicative, 2nd plural - you will have", "*thlipsin*": "accusative, feminine, singular - tribulation/affliction", "*hēmerōn*": "genitive, feminine, plural - of days", "*deka*": "indeclinable numeral - ten", "*Ginou*": "present imperative middle, 2nd singular - become/be", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*achri*": "preposition with genitive - until", "*thanatou*": "genitive, masculine, singular - of death", "*dōsō*": "future indicative, 1st singular - I will give", "*stephanon*": "accusative, masculine, singular - crown/wreath", "*zōēs*": "genitive, feminine, singular - of life" }, "variants": { "*phobou*": "fear/be afraid", "*paschein*": "suffer/experience/endure", "*balein*": "throw/cast/put", "*diabolos*": "devil/slanderer/accuser", "*phulakēn*": "prison/custody/guard", "*peirasthēte*": "tested/tried/tempted", "*thlipsin*": "tribulation/affliction/distress", "*pistos*": "faithful/trustworthy/believing", "*stephanon*": "crown/wreath/victory garland", "*zōēs*": "life/existence" } }