Verse 5

{ "verseID": "Acts.16.5", "source": "Αἱ μὲν οὖν ἐκκλησίαι ἐστερεοῦντο τῇ πίστει, καὶ ἐπερίσσευον τῷ ἀριθμῷ καθʼ ἡμέραν.", "text": "The *men* *oun* *ekklēsiai* *estereounto* in the *pistei*, and *eperisseuon* in the *arithmō* according to *hēmeran*.", "grammar": { "*men*": "particle, often paired with *de* - indeed/on the one hand", "*oun*": "inferential particle - therefore/so/consequently", "*ekklēsiai*": "nominative, feminine, plural - churches/assemblies", "*estereounto*": "imperfect passive indicative, 3rd plural - were being strengthened", "*pistei*": "dative, feminine, singular - faith/belief", "*eperisseuon*": "imperfect active indicative, 3rd plural - were increasing/abounding", "*arithmō*": "dative, masculine, singular - number", "*hēmeran*": "accusative, feminine, singular - day" }, "variants": { "*ekklēsiai*": "churches/assemblies/congregations", "*estereounto*": "were being strengthened/were being established firmly", "*pistei*": "faith/belief/trust", "*eperisseuon*": "were increasing/abounding/growing" } }

Other Translations

Referenced Verses

  • Acts 9:31 : 31 { "verseID": "Acts.9.31", "source": "Αἱ μὲν οὖν ἐκκλησίαι καθʼ ὅλης τῆς Ἰουδαίας καὶ Γαλιλαίας καὶ Σαμαρείας, εἶχον εἰρήνην οἰκοδομούμεναι· καὶ πορευόμεναι τῷ φόβῳ τοῦ Κυρίου, καὶ τῇ παρακλήσει τοῦ Ἁγίου Πνεύματος, ἐπληθύνοντο.", "text": "The *men* *oun* *ekklēsiai* throughout whole the *Ioudaias* and *Galilaias* and *Samareias*, *eichon* *eirēnēn* *oikodomoumenai*; and *poreuomenai* in the *phobō* of the *Kyriou*, and in the *paraklēsei* of the *Hagiou* *Pneumatos*, *eplēthynonto*.", "grammar": { "*men*": "particle marking first part of contrast - indeed/on one hand", "*oun*": "inferential particle - therefore/then", "*ekklēsiai*": "nominative, feminine plural - churches/assemblies", "*Ioudaias*": "genitive, feminine singular - of Judea", "*Galilaias*": "genitive, feminine singular - of Galilee", "*Samareias*": "genitive, feminine singular - of Samaria", "*eichon*": "imperfect active, 3rd plural - were having", "*eirēnēn*": "accusative, feminine singular - peace", "*oikodomoumenai*": "present passive participle, nominative feminine plural - being built up", "*poreuomenai*": "present middle participle, nominative feminine plural - proceeding/walking", "*phobō*": "dative, masculine singular - fear", "*Kyriou*": "genitive, masculine singular - of Lord", "*paraklēsei*": "dative, feminine singular - encouragement/comfort", "*Hagiou*": "genitive, neuter singular - of Holy", "*Pneumatos*": "genitive, neuter singular - of Spirit", "*eplēthynonto*": "imperfect passive, 3rd plural - were being multiplied" }, "variants": { "*ekklēsiai*": "churches/assemblies/congregations", "*eichon*": "were having/were possessing/were experiencing", "*eirēnēn*": "peace/rest/harmony", "*oikodomoumenai*": "being built up/being edified/being strengthened", "*poreuomenai*": "proceeding/walking/going on", "*phobō*": "fear/reverence/awe", "*paraklēsei*": "encouragement/comfort/exhortation", "*eplēthynonto*": "were being multiplied/were increasing in number" } }
  • Acts 2:47 : 47 { "verseID": "Acts.2.47", "source": "Αἰνοῦντες τὸν Θεόν, καὶ ἔχοντες χάριν πρὸς ὅλον τὸν λαόν. Ὁ δὲ Κύριος προσετίθει τοὺς σωζομένους καθʼ ἡμέραν τῇ ἐκκλησίᾳ.", "text": "*Ainountes* the *Theon*, and *echontes* *charin* *pros* *holon* the *laon*. The *de* *Kyrios* *prosetithei* the *sōzomenous* *kath'* *hēmeran* to the *ekklēsia*.", "grammar": { "*Ainountes*": "present active participle, nominative, masculine, plural - praising", "*Theon*": "accusative, masculine, singular - God", "*echontes*": "present active participle, nominative, masculine, plural - having", "*charin*": "accusative, feminine, singular - favor/grace", "*pros*": "preposition + accusative - toward/with", "*holon*": "accusative, masculine, singular - whole/entire", "*laon*": "accusative, masculine, singular - people", "*de*": "postpositive conjunction - and/but/now [continuing narrative]", "*Kyrios*": "nominative, masculine, singular - Lord", "*prosetithei*": "imperfect, active, 3rd person singular of προστίθημι - was adding [continuous action]", "*sōzomenous*": "present passive participle, accusative, masculine, plural - being saved", "*kath'* *hēmeran*": "prepositional phrase - daily/day by day", "*ekklēsia*": "dative, feminine, singular - church/assembly" }, "variants": { "*Ainountes*": "praising/commending/extolling", "*charin*": "favor/grace/goodwill/gratitude", "*pros*": "toward/with/before", "*laon*": "people/population/nation", "*Kyrios*": "Lord/Master", "*prosetithei*": "was adding/kept adding", "*sōzomenous*": "being saved/those who were being saved", "*kath'* *hēmeran*": "daily/day by day/every day", "*ekklēsia*": "church/assembly/congregation/gathering" } }
  • Acts 6:7 : 7 { "verseID": "Acts.6.7", "source": "Καὶ ὁ λόγος τοῦ Θεοῦ ηὔξανεν· καὶ ἐπληθύνετο ὁ ἀριθμὸς τῶν μαθητῶν ἐν Ἰερουσαλὴμ σφόδρα· πολύς τε ὄχλος τῶν ἱερέων ὑπήκουον τῇ πίστει.", "text": "And the *logos* of the *Theou* *ēuxanen*; and *eplēthyneto* the *arithmos* of the *mathētōn* in *Ierousalēm* *sphodra*; *polys* *te* *ochlos* of the *hiereōn* *hypēkouon* to the *pistei*.", "grammar": { "*logos*": "nominative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - God/deity", "*ēuxanen*": "imperfect, active, indicative, 3rd person, singular - was growing/increasing", "*eplēthyneto*": "imperfect, passive, indicative, 3rd person, singular - was being multiplied/increased", "*arithmos*": "nominative, masculine, singular - number", "*mathētōn*": "genitive, masculine, plural - disciples", "*Ierousalēm*": "dative, feminine, singular (indeclinable) - Jerusalem", "*sphodra*": "adverb - greatly/exceedingly", "*polys*": "nominative, masculine, singular, adjective - great/large", "*te*": "conjunction, connective - and/also", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*hiereōn*": "genitive, masculine, plural - priests", "*hypēkouon*": "imperfect, active, indicative, 3rd person, plural - were obeying/becoming obedient", "*pistei*": "dative, feminine, singular - faith/belief" }, "variants": { "*logos*": "word/message/teaching", "*ēuxanen*": "was growing/increasing/spreading", "*eplēthyneto*": "was being multiplied/increased/growing numerous", "*polys*": "great/large/numerous", "*ochlos*": "crowd/multitude/company", "*hypēkouon*": "were obeying/becoming obedient/heeding", "*pistei*": "faith/belief/trust" } }
  • Acts 15:41 : 41 { "verseID": "Acts.15.41", "source": "Διήρχετο δὲ τὴν Συρίαν καὶ Κιλικίαν, ἐπιστηρίζων τὰς ἐκκλησίας.", "text": "And he was *diērcheto tēn Syrian* and *Kilikian*, *epistērizōn tas ekklēsias*.", "grammar": { "*diērcheto*": "imperfect, indicative, middle, 3rd person, singular - was traveling through", "*de*": "conjunction - and", "*tēn Syrian*": "accusative, feminine, singular - Syria", "*Kilikian*": "accusative, feminine, singular - Cilicia", "*epistērizōn*": "present participle, active, nominative, masculine, singular - strengthening", "*tas ekklēsias*": "accusative, feminine, plural - the churches/assemblies" }, "variants": { "*diērcheto*": "was traveling through/passing through", "*epistērizōn*": "strengthening/confirming/establishing", "*ekklēsias*": "churches/assemblies/congregations" } }
  • Acts 19:18-21 : 18 { "verseID": "Acts.19.18", "source": "Πολλοί τε τῶν πεπιστευκότων ἤρχοντο, ἐξομολογούμενοι, καὶ ἀναγγέλλοντες τὰς πράξεις αὐτῶν.", "text": "*Polloi te tōn pepisteukotōn ērchonto*, *exomologoumenoi*, and *anangellontes tas praxeis autōn*.", "grammar": { "*Polloi*": "nominative, masculine, plural - many", "*te*": "connective particle - and/both", "*tōn pepisteukotōn*": "genitive, masculine, plural - of those having believed", "*ērchonto*": "imperfect, 3rd plural, middle/passive, indicative - they were coming", "*exomologoumenoi*": "present participle, nominative, masculine, plural - confessing", "*anangellontes*": "present participle, nominative, masculine, plural - reporting", "*tas praxeis*": "accusative, feminine, plural - the deeds", "*autōn*": "genitive, masculine, plural - of them" }, "variants": { "*Polloi*": "many/numerous", "*pepisteukotōn*": "having believed/trusted/had faith", "*ērchonto*": "they were coming/going", "*exomologoumenoi*": "confessing/acknowledging openly", "*anangellontes*": "reporting/declaring/announcing", "*praxeis*": "deeds/practices/actions" } } 19 { "verseID": "Acts.19.19", "source": "Ἱκανοὶ δὲ τῶν τὰ περίεργα πραξάντων συνενέγκαντες τὰς βίβλους, κατέκαιον ἐνώπιον πάντων: καὶ συνεψήφισαν τὰς τιμὰς αὐτῶν, καὶ εὗρον ἀργυρίου μυριάδας πέντε.", "text": "*Hikanoi de tōn ta perierga praxantōn synenenkantes tas biblous*, *katekaion enōpion pantōn*: and *synepsēphisan tas timas autōn*, and *heuron argyriou myriadas pente*.", "grammar": { "*Hikanoi*": "nominative, masculine, plural - many", "*de*": "postpositive particle - but/and", "*tōn praxantōn*": "genitive, masculine, plural - of those having practiced", "*ta perierga*": "accusative, neuter, plural - the magical arts", "*synenenkantes*": "aorist participle, nominative, masculine, plural - having brought together", "*tas biblous*": "accusative, feminine, plural - the books", "*katekaion*": "imperfect, 3rd plural, indicative - they were burning", "*enōpion*": "preposition + genitive - before/in the presence of", "*pantōn*": "genitive, masculine, plural - of all", "*synepsēphisan*": "aorist, 3rd plural, indicative - they counted up", "*tas timas*": "accusative, feminine, plural - the prices", "*autōn*": "genitive, feminine, plural - of them", "*heuron*": "aorist, 3rd plural, indicative - they found", "*argyriou*": "genitive, neuter, singular - of silver", "*myriadas*": "accusative, feminine, plural - ten thousands", "*pente*": "numeral - five" }, "variants": { "*Hikanoi*": "many/a considerable number", "*perierga*": "magical arts/curious arts/sorcery", "*praxantōn*": "having practiced/performed/done", "*synenenkantes*": "having brought together/collected", "*biblous*": "books/scrolls/written documents", "*katekaion*": "they were burning/consuming with fire", "*synepsēphisan*": "they counted up/calculated/added up", "*timas*": "prices/values/costs", "*heuron*": "they found/discovered", "*argyriou*": "of silver/money", "*myriadas*": "ten thousands/myriads" } } 20 { "verseID": "Acts.19.20", "source": "Οὕτως κατὰ κράτος ὁ λόγος τοῦ Θεοῦ ηὔξανεν καὶ ἴσχυεν.", "text": "Thus *kata kratos ho logos tou Theou ēuxanen kai ischyen*.", "grammar": { "*kata*": "preposition + accusative - according to", "*kratos*": "accusative, neuter, singular - power/might", "*ho logos*": "nominative, masculine, singular - the word", "*tou Theou*": "genitive, masculine, singular - of God", "*ēuxanen*": "imperfect, 3rd singular, indicative - was growing", "*kai*": "conjunction - and", "*ischyen*": "imperfect, 3rd singular, indicative - was prevailing" }, "variants": { "*kata kratos*": "powerfully/mightily/with power", "*logos*": "word/message/account", "*Theou*": "God/deity", "*ēuxanen*": "was growing/increasing/spreading", "*ischyen*": "was prevailing/becoming strong/gaining strength" } } 21 { "verseID": "Acts.19.21", "source": "¶Ὡς δὲ ἐπληρώθη ταῦτα, ἔθετο ὁ Παῦλος ἐν τῷ πνεύματι, διελθὼν τὴν Μακεδονίαν καὶ Ἀχαΐαν, πορεύεσθαι εἰς Ἱερουσαλήμ, εἰπὼν, Ὅτι Μετὰ τὸ γενέσθαι με ἐκεῖ, δεῖ με καὶ Ῥώμην ἰδεῖν.", "text": "Now as *eplērōthē tauta*, *etheto ho Paulos en tō pneumati*, having passed through *tēn Makedonian kai Achaian*, to journey to *Hierousalēm*, *eipōn*, That After *to genesthai me ekei*, *dei me kai Rōmēn idein*.", "grammar": { "*eplērōthē*": "aorist, 3rd singular, passive, indicative - were fulfilled", "*tauta*": "nominative, neuter, plural - these things", "*etheto*": "aorist, 3rd singular, middle, indicative - purposed", "*ho Paulos*": "nominative, masculine, singular - Paul", "*en*": "preposition + dative - in", "*tō pneumati*": "dative, neuter, singular - the spirit", "*tēn Makedonian*": "accusative, feminine, singular - Macedonia", "*kai*": "conjunction - and", "*Achaian*": "accusative, feminine, singular - Achaia", "*Hierousalēm*": "accusative, feminine, singular - Jerusalem", "*eipōn*": "aorist participle, nominative, masculine, singular - saying", "*to genesthai*": "aorist infinitive - to be/have been", "*me*": "accusative, 1st singular - me", "*ekei*": "adverb - there", "*dei*": "present, 3rd singular, indicative - it is necessary", "*me*": "accusative, 1st singular - me", "*kai*": "conjunction - also", "*Rōmēn*": "accusative, feminine, singular - Rome", "*idein*": "aorist infinitive - to see" }, "variants": { "*eplērōthē*": "were fulfilled/completed/accomplished", "*etheto*": "purposed/determined/resolved", "*pneumati*": "spirit/mind/inner being", "*eipōn*": "saying/speaking", "*genesthai*": "to be/become/happen", "*dei*": "it is necessary/must/ought", "*idein*": "to see/visit/behold" } }
  • Rom 16:25 : 25 { "verseID": "Romans.16.25", "source": "Τῷ δὲ δυναμένῳ ὑμᾶς στηρίξαι κατὰ τὸ εὐαγγέλιόν μου, καὶ τὸ κήρυγμα Ἰησοῦ Χριστοῦ, κατὰ ἀποκάλυψιν μυστηρίου, χρόνοις αἰωνίοις, σεσιγημένου,", "text": "To-the *de* *dynamenō* you *stērixai* according-to the *euangelion* of-me, and the *kērygma* of-*Iēsou Christou*, according-to *apokalypsin* of-*mystēriou*, in-times *aiōniois*, having-been-*sesigēmenou*,", "grammar": { "*de*": "postpositive conjunction - now/and/but", "*dynamenō*": "present participle dative masculine singular - being able/having power", "ὑμᾶς": "accusative plural pronoun - you", "*stērixai*": "aorist infinitive active - to establish/strengthen", "κατὰ": "preposition with accusative - according to", "*euangelion*": "accusative neuter singular - gospel/good news", "μου": "genitive singular pronoun - of me/my", "καὶ": "conjunction - and", "*kērygma*": "accusative neuter singular - proclamation/preaching", "*Iēsou*": "genitive masculine singular - Jesus", "*Christou*": "genitive masculine singular - Christ", "*apokalypsin*": "accusative feminine singular - revelation/uncovering", "*mystēriou*": "genitive neuter singular - mystery", "χρόνοις": "dative masculine plural - times", "*aiōniois*": "dative masculine plural - eternal/everlasting", "*sesigēmenou*": "perfect participle passive genitive neuter singular - having been kept silent/secret" }, "variants": { "*dynamenō*": "being able/having power/who is able", "*stērixai*": "to establish/strengthen/confirm", "*euangelion*": "gospel/good news", "*kērygma*": "proclamation/preaching/message", "*apokalypsin*": "revelation/unveiling/disclosure", "*mystēriou*": "mystery/secret", "*aiōniois*": "eternal/everlasting/age-long", "*sesigēmenou*": "having been kept silent/secret/hidden" } }
  • 1 Cor 15:58 : 58 { "verseID": "1 Corinthians.15.58", "source": "Ὥστε, ἀδελφοί μου ἀγαπητοί, ἑδραῖοι γίνεσθε, ἀμετακίνητοι, περισσεύοντες ἐν τῷ ἔργῳ τοῦ Κυρίου πάντοτε, εἰδότες ὅτι ὁ κόπος ὑμῶν οὐκ ἔστιν κενὸς ἐν Κυρίῳ.", "text": "*Hōste*, *adelphoi* of me *agapētoi*, *hedraioi* *ginesthe*, *ametakinētoi*, *perisseuontes* in the *ergō* of the *Kyriou* *pantote*, *eidotes* *hoti* the *kopos* of you *ouk* *estin* *kenos* in *Kyriō*.", "grammar": { "*Hōste*": "consecutive conjunction - therefore/so that", "*adelphoi*": "masculine vocative plural noun - brothers", "*agapētoi*": "masculine vocative plural adjective - beloved", "*hedraioi*": "masculine nominative plural adjective - steadfast/firm", "*ginesthe*": "present imperative middle 2nd plural - become/be", "*ametakinētoi*": "masculine nominative plural adjective - immovable/unmovable", "*perisseuontes*": "present active participle, masculine nominative plural - abounding/exceeding", "*ergō*": "neuter dative singular noun - work/deed", "*Kyriou*": "masculine genitive singular noun - of the Lord", "*pantote*": "temporal adverb - always/at all times", "*eidotes*": "perfect active participle, masculine nominative plural - knowing", "*hoti*": "subordinating conjunction - that/because", "*kopos*": "masculine nominative singular noun - labor/toil", "*ouk*": "negative particle - not", "*estin*": "present indicative active 3rd singular - is", "*kenos*": "masculine nominative singular adjective - empty/vain", "*Kyriō*": "masculine dative singular noun - in the Lord" }, "variants": { "*adelphoi*": "brothers/siblings (may include sisters in context)", "*agapētoi*": "beloved/dear", "*hedraioi*": "steadfast/firm/established", "*ginesthe*": "become/be/prove yourselves to be", "*ametakinētoi*": "immovable/unmovable/steadfast", "*perisseuontes*": "abounding/exceeding/increasing", "*ergō*": "work/deed/labor", "*Kyriou*": "Lord/Master", "*eidotes*": "knowing/being aware", "*kopos*": "labor/toil/trouble", "*kenos*": "empty/vain/fruitless", "*Kyriō*": "Lord/Master" } }
  • Gal 5:1 : 1 { "verseID": "Galatians.5.1", "source": "Τῇ ἐλευθερίᾳ οὖν ᾖ Χριστὸς ἡμᾶς ἠλευθέρωσεν στήκετε, καὶ μὴ πάλιν ζυγῷ δουλείας ἐνέχεσθε.", "text": "For the *eleutheria* therefore which *Christos* us *ēleutherōsen* *stēkete*, and not again to *zugō douleias* become *enechesthe*.", "grammar": { "*eleutheria*": "dative, feminine, singular - freedom/liberty", "*Christos*": "nominative, masculine, singular - Christ", "*ēleutherōsen*": "aorist, active, indicative, 3rd person singular - set free/liberated", "*stēkete*": "present, active, imperative, 2nd person plural - stand firm/stand fast", "*zugō*": "dative, masculine, singular - yoke", "*douleias*": "genitive, feminine, singular - of slavery/bondage", "*enechesthe*": "present, passive, imperative, 2nd person plural - be subject to/be held by" }, "variants": { "*eleutheria*": "freedom/liberty/independence", "*ēleutherōsen*": "set free/liberated/freed", "*stēkete*": "stand firm/stand fast/remain standing", "*zugō*": "yoke/burden/pair", "*douleias*": "slavery/bondage/servitude", "*enechesthe*": "be subject to/be held by/be ensnared by" } }
  • Eph 4:13-16 : 13 { "verseID": "Ephesians.4.13", "source": "Μέχρι καταντήσωμεν οἱ πάντες εἰς τὴν ἑνότητα τῆς πίστεως, καὶ τῆς ἐπιγνώσεως τοῦ Υἱοῦ τοῦ Θεοῦ, εἰς ἄνδρα τέλειον, εἰς μέτρον ἡλικίας τοῦ πληρώματος τοῦ Χριστοῦ:", "text": "Until we *katantēsōmen* the all into the *henotēta* of the *pisteōs*, and of the *epignōseōs* of the *Huiou* of the *Theou*, into *andra teleion*, into *metron hēlikias* of the *plērōmatos* of the *Christou*:", "grammar": { "*Mechri*": "preposition - until/as far as", "*katantēsōmen*": "aorist active subjunctive, 1st plural - we might attain/arrive at", "the all": "nominative plural - all (of us)", "*henotēta*": "accusative feminine singular - unity/oneness", "*pisteōs*": "genitive feminine singular - of faith/belief", "*epignōseōs*": "genitive feminine singular - of knowledge/recognition", "*Huiou*": "genitive masculine singular - of Son", "*Theou*": "genitive masculine singular - of God", "*andra*": "accusative masculine singular - man", "*teleion*": "accusative masculine singular - perfect/complete/mature", "*metron*": "accusative neuter singular - measure/standard", "*hēlikias*": "genitive feminine singular - of maturity/stature", "*plērōmatos*": "genitive neuter singular - of fullness/completeness", "*Christou*": "genitive masculine singular - of Christ" }, "variants": { "*katantēsōmen*": "might attain/arrive at/reach", "*henotēta*": "unity/oneness", "*pisteōs*": "faith/belief/trust", "*epignōseōs*": "knowledge/full recognition/precise knowledge", "*Huiou*": "Son/descendant", "*Theou*": "God/deity", "*andra teleion*": "perfect man/mature man/complete man", "*metron*": "measure/standard", "*hēlikias*": "maturity/stature/age", "*plērōmatos*": "fullness/completeness", "*Christou*": "Christ/Anointed One" } } 14 { "verseID": "Ephesians.4.14", "source": "Ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι, καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας, ἐν τῇ κυβείᾳ τῶν ἀνθρώπων, ἐν πανουργίᾳ, πρὸς τὴν μεθοδείαν τῆς πλάνης·", "text": "*Hina* no longer we *ōmen nēpioi*, being *klydōnizomenoi*, and being *peripheromenoi* by every *anemō* of the *didaskalias*, in the *kybeia* of the *anthrōpōn*, in *panourgia*, *pros* the *methodeian* of the *planēs*;", "grammar": { "*Hina*": "conjunction - so that/in order that", "*ōmen*": "present active subjunctive, 1st plural - we might be", "*nēpioi*": "nominative masculine plural - infants/children", "*klydōnizomenoi*": "present passive participle, nominative masculine plural - being tossed by waves", "*peripheromenoi*": "present passive participle, nominative masculine plural - being carried about", "*anemō*": "dative masculine singular - by wind", "*didaskalias*": "genitive feminine singular - of teaching/instruction", "*kybeia*": "dative feminine singular - by trickery/sleight", "*anthrōpōn*": "genitive masculine plural - of men/people", "*panourgia*": "dative feminine singular - in craftiness/cunning", "*pros*": "preposition with accusative - toward/with a view to", "*methodeian*": "accusative feminine singular - scheming/method", "*planēs*": "genitive feminine singular - of error/deception" }, "variants": { "*ōmen*": "might be/should be", "*nēpioi*": "infants/children/immature ones", "*klydōnizomenoi*": "being tossed by waves/being agitated", "*peripheromenoi*": "being carried about/tossed to and fro", "*anemō*": "wind/breath", "*didaskalias*": "teaching/instruction/doctrine", "*kybeia*": "trickery/sleight/dice-playing", "*anthrōpōn*": "men/people/human beings", "*panourgia*": "craftiness/cunning/trickery", "*methodeian*": "scheming/cunning arts/method", "*planēs*": "error/deception/wandering" } } 15 { "verseID": "Ephesians.4.15", "source": "Ἀληθεύοντες δὲ ἐν ἀγάπῃ, αὐξήσωμεν εἰς αὐτὸν τὰ πάντα, ὅς ἐστιν ἡ κεφαλή, ὁ Χριστός:", "text": "*Alētheuontes* *de* in *agapē*, we might *auxēsōmen* into *auton* all things, who is the *kephalē*, the *Christos*:", "grammar": { "*Alētheuontes*": "present active participle, nominative masculine plural - speaking truth", "*de*": "postpositive particle - but/and/however", "*agapē*": "dative feminine singular - in love", "*auxēsōmen*": "aorist active subjunctive, 1st plural - we might grow", "*auton*": "accusative masculine singular - into him", "*kephalē*": "nominative feminine singular - head", "*Christos*": "nominative masculine singular - Christ" }, "variants": { "*Alētheuontes*": "speaking truth/being truthful/holding to truth", "*agapē*": "love (divine, selfless love)", "*auxēsōmen*": "might grow/increase", "*kephalē*": "head/authority/source", "*Christos*": "Christ/Anointed One" } } 16 { "verseID": "Ephesians.4.16", "source": "Ἐξ οὗ πᾶν τὸ σῶμα συναρμολογούμενον καὶ συμβιβαζόμενον διὰ πάσης ἁφῆς τῆς ἐπιχορηγίας, κατʼ ἐνέργειαν ἐν μέτρῳ ἑνὸς ἑκάστου μέρους, τὴν αὔξησιν τοῦ σώματος ποιεῖται εἰς οἰκοδομὴν ἑαυτοῦ ἐν ἀγάπῃ.", "text": "From whom all the *sōma* being *synarmologoumenon* and being *symbibazomenon* through every *haphēs* of the *epichorēgias*, according to *energeian* in *metrō* of one each *merous*, the *auxēsin* of the *sōmatos poieitai* for *oikodomēn* of itself in *agapē*.", "grammar": { "From whom": "preposition with genitive - from whom", "*sōma*": "nominative neuter singular - body", "*synarmologoumenon*": "present passive participle, nominative neuter singular - being fitted/joined together", "*symbibazomenon*": "present passive participle, nominative neuter singular - being united/knit together", "*haphēs*": "genitive feminine singular - joint/connection", "*epichorēgias*": "genitive feminine singular - of support/supply", "*energeian*": "accusative feminine singular - working/activity", "*metrō*": "dative neuter singular - in measure/degree", "*merous*": "genitive neuter singular - of part/portion", "*auxēsin*": "accusative feminine singular - growth/increase", "*sōmatos*": "genitive neuter singular - of body", "*poieitai*": "present middle indicative, 3rd singular - makes/produces for itself", "*oikodomēn*": "accusative feminine singular - building up/edification", "*agapē*": "dative feminine singular - in love" }, "variants": { "*sōma*": "body/physical structure", "*synarmologoumenon*": "being fitted together/joined together", "*symbibazomenon*": "being united/knit together/compacted", "*haphēs*": "joint/connection/contact", "*epichorēgias*": "supply/support/provision", "*energeian*": "working/activity/operation", "*metrō*": "measure/proportion", "*merous*": "part/portion/member", "*auxēsin*": "growth/increase", "*poieitai*": "makes/produces/brings about for itself", "*oikodomēn*": "building up/edification", "*agapē*": "love (divine, selfless love)" } }
  • Col 2:6 : 6 { "verseID": "Colossians.2.6", "source": "Ὡς οὖν παρελάβετε τὸν Χριστὸν Ἰησοῦν τὸν Κύριον, ἐν αὐτῷ περιπατεῖτε:", "text": "As therefore you *parelabete* the *Christon* *Iēsoun* the *Kyrion*, in him *peripateite*:", "grammar": { "*parelabete*": "aorist active indicative, 2nd person plural - you received/accepted", "*Christon*": "accusative, masculine, singular - Christ", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Kyrion*": "accusative, masculine, singular - Lord", "*peripateite*": "present active imperative, 2nd person plural - walk/conduct yourselves" }, "variants": { "*parelabete*": "received/accepted/learned", "*Christon*": "Christ/Messiah/Anointed One", "*Iēsoun*": "Jesus (proper name)", "*Kyrion*": "Lord/Master/Owner", "*peripateite*": "walk/live/conduct yourselves" } }
  • 1 Thess 3:2 : 2 { "verseID": "1 Thessalonians.3.2", "source": "Καὶ ἐπέμψαμεν Τιμόθεον, τὸν ἀδελφὸν ἡμῶν, καὶ διάκονον τοῦ Θεοῦ, καὶ συνεργὸν ἡμῶν ἐν τῷ εὐαγγελίῳ τοῦ Χριστοῦ, εἰς τὸ στηρίξαι ὑμᾶς, καὶ παρακαλέσαι ὑμᾶς περὶ τῆς πίστεως ὑμῶν:", "text": "And we *epempsamen* *Timotheon*, the *adelphon* of us, and *diakonon* of *Theou*, and *synergon* of us in the *euangeliō* of *Christou*, for the *stērixai* you, and *parakalesai* you concerning the *pisteōs* of you:", "grammar": { "*epempsamen*": "aorist active indicative, 1st person plural - we sent", "*Timotheon*": "accusative singular masculine - Timothy (direct object)", "*adelphon*": "accusative singular masculine - brother", "*diakonon*": "accusative singular masculine - servant/minister", "*Theou*": "genitive singular masculine - of God", "*synergon*": "accusative singular masculine - fellow worker", "*euangeliō*": "dative singular neuter - in the gospel", "*Christou*": "genitive singular masculine - of Christ", "*stērixai*": "aorist active infinitive - to establish/strengthen", "*parakalesai*": "aorist active infinitive - to encourage/comfort/exhort", "*pisteōs*": "genitive singular feminine - of faith" }, "variants": { "*diakonon*": "servant/minister/deacon", "*synergon*": "fellow worker/co-laborer", "*stērixai*": "to establish/strengthen/make firm", "*parakalesai*": "to encourage/comfort/exhort/beseech" } }
  • 1 Thess 3:13 : 13 { "verseID": "1 Thessalonians.3.13", "source": "Εἰς τὸ στηρίξαι ὑμῶν τὰς καρδίας ἀμέμπτους ἐν ἁγιωσύνῃ ἔμπροσθεν τοῦ Θεοῦ, καὶ Πατρὸς ἡμῶν, ἐν τῇ παρουσίᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μετὰ πάντων τῶν ἁγίων αὐτοῦ.", "text": "To the *stērixai* of you the *kardias* *amemptous* in *hagiōsynē* *emprosthen* the *Theou*, and *Patros* of us, in the *parousia* of the *Kyriou* of us *Iēsou Christou* with all the *hagiōn* of him.", "grammar": { "*stērixai*": "aorist active infinitive - to establish/strengthen", "*kardias*": "accusative plural feminine - hearts", "*amemptous*": "adjective, accusative plural feminine - blameless/unblameable", "*hagiōsynē*": "dative singular feminine - holiness", "*emprosthen*": "preposition + genitive - before/in the presence of", "*Theou*": "genitive singular masculine - of God", "*Patros*": "genitive singular masculine - of Father", "*parousia*": "dative singular feminine - coming/arrival/presence", "*Kyriou*": "genitive singular masculine - of Lord", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ", "*hagiōn*": "genitive plural masculine - of holy ones/saints" }, "variants": { "*stērixai*": "to establish/strengthen/make firm", "*amemptous*": "blameless/unblameable/without reproach", "*hagiōsynē*": "holiness/sanctification", "*parousia*": "coming/arrival/presence/advent" } }
  • 2 Thess 2:16 : 16 { "verseID": "2Thessalonians.2.16", "source": "Αὐτὸς δὲ ὁ Κύριος ἡμῶν Ἰησοῦς Χριστὸς, καὶ ὁ Θεὸς, καὶ Πατὴρ ἡμῶν, ὁ ἀγαπήσας ἡμᾶς, καὶ δοὺς παράκλησιν αἰωνίαν καὶ ἐλπίδα ἀγαθὴν ἐν χάριτι,", "text": "Himself *de* the *Kyrios* of us *Iēsous Christos*, and the *Theos*, and *Patēr* of us, the *agapēsas* us, and *dous* *paraklēsin* *aiōnian* and *elpida* *agathēn* in *chariti*,", "grammar": { "*de*": "conjunction - but/and/now", "*Kyrios*": "nominative, masculine singular - Lord", "*Iēsous Christos*": "nominative, masculine singular - Jesus Christ", "*Theos*": "nominative, masculine singular - God", "*Patēr*": "nominative, masculine singular - Father", "*agapēsas*": "aorist active participle, nominative masculine singular - having loved", "*dous*": "aorist active participle, nominative masculine singular - having given", "*paraklēsin*": "accusative, feminine singular - comfort/encouragement", "*aiōnian*": "accusative, feminine singular - eternal/everlasting", "*elpida*": "accusative, feminine singular - hope", "*agathēn*": "accusative, feminine singular - good", "*chariti*": "dative, feminine singular - grace/favor" }, "variants": { "*agapēsas*": "having loved/showed love", "*dous*": "having given/granted/provided", "*paraklēsin*": "comfort/encouragement/consolation", "*aiōnian*": "eternal/everlasting/age-lasting", "*elpida*": "hope/expectation", "*agathēn*": "good/beneficial/valuable", "*chariti*": "grace/favor/kindness" } }
  • Heb 13:9 : 9 { "verseID": "Hebrews.13.9", "source": "Διδαχαῖς ποικίλαις καὶ ξέναις μὴ περιφέρεσθε. Καλὸν γὰρ χάριτι βεβαιοῦσθαι τὴν καρδίαν· οὐ βρώμασιν, ἐν οἷς οὐκ ὠφελήθησαν οἱ περιπατήσαντες.", "text": "*Didachais* *poikilais* *kai* *xenais* *mē* *peripheresthe*. *Kalon* *gar* by *chariti* *bebaiousthai* the *kardian*; *ou* by *brōmasin*, in which *ouk* *ōphelēthēsan* the ones having *peripatēsantes*.", "grammar": { "*didachais*": "dative, feminine, plural - teachings/doctrines", "*poikilais*": "dative, feminine, plural, adjective - various/diverse", "*kai*": "conjunction - and", "*xenais*": "dative, feminine, plural, adjective - strange/foreign", "*mē*": "negative particle with imperative - not", "*peripheresthe*": "imperative, present, passive, 2nd person, plural - be carried about/led astray", "*kalon*": "nominative, neuter, singular, adjective - good/excellent", "*gar*": "postpositive conjunction - for/because", "*chariti*": "dative, feminine, singular - grace/favor", "*bebaiousthai*": "present, passive, infinitive - to be established/strengthened", "*kardian*": "accusative, feminine, singular - heart", "*ou*": "negative particle - not", "*brōmasin*": "dative, neuter, plural - foods/meats", "*ouk*": "negative particle - not", "*ōphelēthēsan*": "aorist, passive, indicative, 3rd person, plural - were benefited/profited", "*peripatēsantes*": "aorist, active, participle, nominative, masculine, plural - having walked/lived" }, "variants": { "*didachais*": "teachings/doctrines/instructions", "*poikilais*": "various/diverse/different kinds", "*xenais*": "strange/foreign/unfamiliar", "*peripheresthe*": "be carried about/led astray/tossed to and fro", "*kalon*": "good/excellent/beneficial", "*chariti*": "grace/favor/kindness", "*bebaiousthai*": "be established/strengthened/confirmed/made firm", "*kardian*": "heart/mind/inner self", "*brōmasin*": "foods/meats/dietary rules", "*ōphelēthēsan*": "were benefited/profited/helped", "*peripatēsantes*": "having walked/lived/conducted themselves" } }
  • Heb 13:20-21 : 20 { "verseID": "Hebrews.13.20", "source": "Ὁ δὲ Θεὸς τῆς εἰρήνης, ὁ ἀναγαγὼν ἐκ νεκρῶν τὸν ποιμένα τῶν προβάτων τὸν μέγαν, ἐν αἵματι διαθήκης αἰωνίου, τὸν Κύριον ἡμῶν Ἰησοῦν,", "text": "The *de* *Theos* of the *eirēnēs*, the one having *anagagōn* out of *nekrōn* the *poimena* of the *probatōn* the *megan*, in *haimati* of *diathēkēs* *aiōniou*, the *Kyrion* of us *Iēsoun*,", "grammar": { "*de*": "postpositive conjunction - but/and", "*Theos*": "nominative, masculine, singular - God", "*eirēnēs*": "genitive, feminine, singular - peace", "*anagagōn*": "aorist, active, participle, nominative, masculine, singular - having brought up", "*nekrōn*": "genitive, masculine, plural - dead ones", "*poimena*": "accusative, masculine, singular - shepherd", "*probatōn*": "genitive, neuter, plural - sheep", "*megan*": "accusative, masculine, singular, adjective - great", "*haimati*": "dative, neuter, singular - blood", "*diathēkēs*": "genitive, feminine, singular - covenant", "*aiōniou*": "genitive, feminine, singular, adjective - eternal", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*eirēnēs*": "peace/harmony/tranquility", "*anagagōn*": "having brought up/led up/raised", "*nekrōn*": "dead ones/corpses", "*poimena*": "shepherd/pastor", "*probatōn*": "sheep/flock", "*megan*": "great/large/mighty", "*haimati*": "blood/bloodshed", "*diathēkēs*": "covenant/testament/agreement", "*aiōniou*": "eternal/everlasting/age-long" } } 21 { "verseID": "Hebrews.13.21", "source": "Καταρτίσαι ὑμᾶς ἐν παντὶ ἔργῳ ἀγαθῷ εἰς τὸ ποιῆσαι τὸ θέλημα αὐτοῦ, ποιῶν ἐν ὑμῖν τὸ εὐάρεστον ἐνώπιον αὐτοῦ, διὰ Ἰησοῦ Χριστοῦ· ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "May he *katartisai* you in every *ergō* *agathō* for the to *poiēsai* the *thelēma* of him, *poiōn* in you the *euareston* before him, *dia* *Iēsou* *Christou*; to whom the *doxa* into the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*katartisai*": "aorist, active, optative, 3rd person, singular - may he equip/complete/perfect", "*ergō*": "dative, neuter, singular - work/deed", "*agathō*": "dative, neuter, singular, adjective - good", "*poiēsai*": "aorist, active, infinitive - to do", "*thelēma*": "accusative, neuter, singular - will/desire", "*poiōn*": "present, active, participle, nominative, masculine, singular - doing/making", "*euareston*": "accusative, neuter, singular, adjective - pleasing/acceptable", "*dia*": "preposition + genitive - through", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*doxa*": "nominative, feminine, singular - glory", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*amēn*": "Hebrew term - truly/so be it" }, "variants": { "*katartisai*": "equip/complete/perfect/prepare/mend", "*ergō*": "work/deed/action/task", "*agathō*": "good/beneficial/worthy", "*thelēma*": "will/desire/purpose", "*poiōn*": "doing/making/performing/producing", "*euareston*": "pleasing/acceptable/well-pleasing", "*doxa*": "glory/splendor/honor", "*amēn*": "truly/verily/so be it" } }
  • 1 Pet 5:10 : 10 { "verseID": "1 Peter.5.10", "source": "Ὁ δὲ Θεὸς πάσης χάριτος, ὁ καλέσας ἡμᾶς εἰς τὴν αἰώνιον αὐτοῦ δόξαν ἐν Χριστῷ Ἰησοῦ, ὀλίγον παθόντας αὐτὸς, καταρτίσαι ὑμᾶς, στηρίξαι, σθενώσαι, θεμελιώσαι.", "text": "But the *Theos* of all *charitos*, the one having *kalesas* us into the *aiōnion* of him *doxan* in *Christō* *Iēsou*, a little having *pathontas* himself, may *katartisai* you, may *stērixai*, may *sthenōsai*, may *themeliōsai*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*charitos*": "genitive, feminine, singular - of grace", "*kalesas*": "aorist participle, active, nominative, masculine, singular - having called", "*aiōnion*": "accusative, feminine, singular - eternal", "*doxan*": "accusative, feminine, singular - glory", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - in Jesus", "*pathontas*": "aorist participle, active, accusative, masculine, plural - having suffered", "*katartisai*": "aorist, optative, active, 3rd person singular - may restore/perfect/complete", "*stērixai*": "aorist, optative, active, 3rd person singular - may establish/strengthen/fix firmly", "*sthenōsai*": "aorist, optative, active, 3rd person singular - may strengthen/make strong", "*themeliōsai*": "aorist, optative, active, 3rd person singular - may ground/establish/found" }, "variants": { "*charitos*": "grace/favor/goodwill", "*kalesas*": "having called/invited/summoned", "*aiōnion*": "eternal/everlasting/age-lasting", "*doxan*": "glory/honor/splendor", "*pathontas*": "having suffered/experienced affliction", "*katartisai*": "restore/perfect/complete/equip", "*stērixai*": "establish/confirm/strengthen", "*sthenōsai*": "strengthen/empower/make strong", "*themeliōsai*": "ground/establish firmly/lay a foundation" } }
  • Acts 4:4 : 4 { "verseID": "Acts.4.4", "source": "Πολλοὶ δὲ τῶν ἀκουσάντων τὸν λόγον ἐπίστευσαν· καὶ ἐγενήθη ὁ ἀριθμὸς τῶν ἀνδρῶν ὡσεὶ χιλιάδες πέντε.", "text": "*Polloi* *de* of the *akousantōn* the *logon* *episteusan*; and *egenēthē* the *arithmos* of the *andrōn* *hōsei* *chiliades* five.", "grammar": { "*Polloi*": "nominative, masculine, plural - many", "*de*": "postpositive particle - but/and/now", "*akousantōn*": "aorist active participle, genitive, masculine, plural - having heard", "*logon*": "accusative, masculine, singular - word/message", "*episteusan*": "aorist active indicative, 3rd plural - believed", "*egenēthē*": "aorist passive indicative, 3rd singular - became/was made", "*arithmos*": "nominative, masculine, singular - number", "*andrōn*": "genitive, masculine, plural - men", "*hōsei*": "adverb - about/approximately", "*chiliades*": "nominative, feminine, plural - thousands" }, "variants": { "*Polloi*": "many/numerous", "*akousantōn*": "having heard/listened to", "*logon*": "word/message/account", "*episteusan*": "believed/trusted/had faith", "*egenēthē*": "became/came to be/was", "*andrōn*": "men [adult males, not generic humans]", "*hōsei*": "about/approximately/as it were" } }
  • Acts 5:14 : 14 { "verseID": "Acts.5.14", "source": "Μᾶλλον δὲ προσετίθεντο πιστεύοντες τῷ Κυρίῳ, πλήθη ἀνδρῶν τε καὶ γυναικῶν.)", "text": "*Mallon* *de* *prosetitheṇto* *pisteuontes* to the *Kyriō*, *plēthē* of *andrōn* *te* and of *gynaikōn*.)", "grammar": { "*Mallon*": "adverb, comparative - more/rather", "*de*": "postpositive conjunction - but/and", "*prosetitheṇto*": "imperfect, passive, indicative, 3rd plural - were being added", "*pisteuontes*": "present, active, participle, nominative, masculine, plural - believing", "*Kyriō*": "dative, masculine, singular - to the Lord", "*plēthē*": "nominative, neuter, plural - multitudes", "*andrōn*": "genitive, masculine, plural - of men", "*te*": "conjunction - and/both", "*gynaikōn*": "genitive, feminine, plural - of women" }, "variants": { "*Mallon*": "more/increasingly/to a greater extent", "*prosetitheṇto*": "were added/were joining/were bringing in", "*pisteuontes*": "believers/those who believe", "*plēthē*": "multitudes/crowds/large numbers" } }
  • 2 Chr 20:20 : 20 { "verseID": "2 Chronicles.20.20", "source": "וַיַּשְׁכִּ֣ימוּ בַבֹּ֔קֶר וַיֵּצְא֖וּ לְמִדְבַּ֣ר תְּק֑וֹעַ וּבְצֵאתָ֞ם עָמַ֣ד יְהוֹשָׁפָ֗ט וַיֹּ֙אמֶר֙ שְׁמָע֗וּנִי יְהוּדָה֙ וְיֹשְׁבֵ֣י יְרוּשָׁלִַ֔ם הַאֲמִ֜ינוּ בַּיהוָ֤ה אֱלֹהֵיכֶם֙ וְתֵ֣אָמֵ֔נוּ הַאֲמִ֥ינוּ בִנְבִיאָ֖יו וְהַצְלִֽיחוּ׃", "text": "And *wayyaškîmû* in *ha-bbōqer* and *wayyēṣəʾû* to *midbar* *təqôa'*, and in *bəṣēʾtām* *'āmad* *yəhôšāpāṭ* and *wayyōʾmer*, *šimā'ûnî* *yəhûdāh* and *yōšəbê* *yərûšālaim*, *haʾămînû* in *YHWH* *ʾĕlōhêkem* and *tēʾāmēnû*, *haʾămînû* in *nəbîʾāyw* and *haṣlîḥû*.", "grammar": { "*wayyaškîmû*": "hiphil imperfect with waw consecutive, 3rd person masculine plural - they rose early", "*ha-bbōqer*": "definite article with masculine singular noun - the morning", "*wayyēṣəʾû*": "qal imperfect with waw consecutive, 3rd person masculine plural - they went out", "*midbar*": "construct masculine singular noun - wilderness of", "*təqôa'*": "proper noun - Tekoa", "*bəṣēʾtām*": "qal infinitive construct with preposition bet and 3rd person masculine plural suffix - in their going out", "*'āmad*": "qal perfect, 3rd person masculine singular - stood", "*yəhôšāpāṭ*": "proper noun - Jehoshaphat", "*wayyōʾmer*": "qal imperfect with waw consecutive, 3rd person masculine singular - he said", "*šimā'ûnî*": "qal imperative, 2nd person masculine plural with 1st person singular suffix - hear me", "*yəhûdāh*": "proper noun - Judah", "*yōšəbê*": "qal participle construct, masculine plural - inhabitants of", "*yərûšālaim*": "proper noun - Jerusalem", "*haʾămînû*": "hiphil imperative, 2nd person masculine plural - believe", "*YHWH*": "proper noun, divine name", "*ʾĕlōhêkem*": "masculine plural noun with 2nd person masculine plural suffix - your God", "*tēʾāmēnû*": "niphal imperfect, 2nd person masculine plural - you will be established", "*nəbîʾāyw*": "masculine plural noun with 3rd person masculine singular suffix - his prophets", "*haṣlîḥû*": "hiphil imperative, 2nd person masculine plural - succeed, prosper" }, "variants": { "*wayyaškîmû*": "they rose early, they started early", "*ha-bbōqer*": "the morning, the dawn", "*wayyēṣəʾû*": "they went out, they departed", "*midbar*": "wilderness, desert, uninhabited land", "*bəṣēʾtām*": "in their going out, as they went out, during their departure", "*'āmad*": "stood, stood up, took a stand", "*šimā'ûnî*": "hear me, listen to me", "*yōšəbê*": "inhabitants of, dwellers in, residents of", "*haʾămînû*": "believe, trust, have faith in", "*tēʾāmēnû*": "you will be established, you will be confirmed, you will be secure", "*nəbîʾāyw*": "his prophets, his spokesmen", "*haṣlîḥû*": "succeed, prosper, be successful" } }
  • Isa 7:9 : 9 { "verseID": "Isaiah.7.9", "source": "וְרֹ֤אשׁ אֶפְרַ֙יִם֙ שֹׁמְר֔וֹן וְרֹ֥אשׁ שֹׁמְר֖וֹן בֶּן־רְמַלְיָ֑הוּ אִ֚ם לֹ֣א תַאֲמִ֔ינוּ כִּ֖י לֹ֥א תֵאָמֵֽנוּ׃ ס", "text": "And-*rōʾš* *ʾEp̄rayim* *Šōmərôn*, and-*rōʾš* *Šōmərôn* son-of-*Rəmalyāhû*. If not *ṯaʾămînû*, indeed not *ṯēʾāmēnû*.", "grammar": { "*rōʾš*": "noun, masculine singular construct - head of", "*ʾEp̄rayim*": "proper noun, masculine singular - Ephraim (Northern Kingdom)", "*Šōmərôn*": "proper noun, feminine singular - Samaria", "*Rəmalyāhû*": "proper noun, masculine singular - Remaliah", "*ṯaʾămînû*": "imperfect, 2nd person masculine plural, Hiphil - you believe", "*ṯēʾāmēnû*": "imperfect, 2nd person masculine plural, Niphal - you will be established" }, "variants": { "*rōʾš*": "head/chief/capital", "*ṯaʾămînû*": "you believe/you trust/you have faith", "*ṯēʾāmēnû*": "you will be established/you will be confirmed/you will endure" } }
  • Acts 11:21 : 21 { "verseID": "Acts.11.21", "source": "Καὶ ἦν χεὶρ Κυρίου μετʼ αὐτῶν: πολύς τε ἀριθμὸς πιστεύσας, ἐπέστρεψεν ἐπὶ τὸν Κύριον.", "text": "And was *cheir Kyriou met'* them: *polys te arithmos pisteusas*, *epestrepsen epi ton Kyrion*.", "grammar": { "*ēn*": "imperfect active indicative 3rd person singular - was", "*cheir*": "nominative feminine singular - hand", "*Kyriou*": "genitive masculine singular - of the Lord", "*meta*": "preposition with genitive - with", "*autōn*": "genitive 3rd person plural pronoun - them", "*polys*": "adjective, nominative masculine singular - great/large", "*te*": "conjunction (enclitic) - and/also", "*arithmos*": "nominative masculine singular - number", "*pisteusas*": "aorist active participle, nominative masculine singular - having believed", "*epestrepsen*": "aorist active indicative 3rd person singular - turned", "*epi*": "preposition with accusative - to", "*ton Kyrion*": "accusative masculine singular with article - the Lord" }, "variants": { "*cheir Kyriou*": "hand of the Lord/power of the Lord", "*met'*": "with/among", "*polys arithmos*": "large number/great multitude", "*pisteusas*": "having believed/who believed", "*epestrepsen*": "turned/converted/returned" } }
  • Acts 12:24 : 24 { "verseID": "Acts.12.24", "source": "Ὁ δὲ λόγος τοῦ Θεοῦ ηὔξανεν καὶ ἐπληθύνετο.", "text": "The *de logos tou Theou ēuxanen kai eplēthyneto*.", "grammar": { "*de*": "postpositive particle - but/and", "*logos*": "nominative, masculine, singular - word", "*tou Theou*": "genitive, masculine, singular - of God", "*ēuxanen*": "imperfect active indicative, 3rd person singular - was growing", "*kai*": "conjunction - and", "*eplēthyneto*": "imperfect passive indicative, 3rd person singular - was being multiplied" }, "variants": { "*logos tou Theou*": "word of God/message of God", "*ēuxanen*": "was growing/increasing (continuous action)", "*eplēthyneto*": "was being multiplied/was increasing in number (continuous action)" } }
  • Acts 13:48-49 : 48 { "verseID": "Acts.13.48", "source": "Ἀκούοντα δὲ τὰ Ἔθνη, ἔχαιρον, καὶ ἐδόξαζον τὸν λόγον τοῦ Κυρίου: καὶ ἐπίστευσαν ὅσοι ἦσαν τεταγμένοι εἰς ζωὴν αἰώνιον.", "text": "*Akouonta* *de* the *Ethnē*, *echairon*, and *edoxazon* the *logon* of the *Kuriou*: and *episteusan hosoi ēsan tetagmenoi* for *zōēn aiōnion*.", "grammar": { "*Akouonta*": "present, active, participle, nominative, neuter, plural - hearing", "*de*": "postpositive particle - and/but", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations", "*echairon*": "imperfect, active, indicative, 3rd person, plural - were rejoicing", "*edoxazon*": "imperfect, active, indicative, 3rd person, plural - were glorifying", "*logon*": "accusative, masculine, singular - word", "*Kuriou*": "genitive, masculine, singular - of the Lord", "*episteusan*": "aorist, active, indicative, 3rd person, plural - believed", "*hosoi*": "relative pronoun, nominative, masculine, plural - as many as", "*ēsan*": "imperfect, active, indicative, 3rd person, plural - were", "*tetagmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been appointed/ordained", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal" }, "variants": { "*Akouonta*": "hearing/listening to", "*echairon*": "were rejoicing/were glad", "*edoxazon*": "were glorifying/were praising/were honoring", "*logon*": "word/message/account", "*episteusan*": "believed/put faith in", "*tetagmenoi*": "appointed/ordained/arranged/disposed", "*zōēn aiōnion*": "eternal life/everlasting life" } } 49 { "verseID": "Acts.13.49", "source": "Διεφέρετο δὲ ὁ λόγος τοῦ Κυρίου διʼ ὅλης τῆς χώρας.", "text": "*Diephereto* *de* the *logos* of the *Kuriou* through *holēs* the *chōras*.", "grammar": { "*Diephereto*": "imperfect, passive, indicative, 3rd person, singular - was being spread", "*de*": "postpositive particle - and/but", "*logos*": "nominative, masculine, singular - word", "*Kuriou*": "genitive, masculine, singular - of the Lord", "*holēs*": "genitive, feminine, singular - whole/all", "*chōras*": "genitive, feminine, singular - region/country" }, "variants": { "*Diephereto*": "was being spread/was being carried through/was being published", "*logos*": "word/message/account", "*holēs*": "whole/all/entire", "*chōras*": "region/country/territory" } }