Verse 5

{ "verseID": "Acts.18.5", "source": "Ὡς δὲ κατῆλθον ἀπὸ τῆς Μακεδονίας ὅ τε Σίλας καὶ ὁ Τιμόθεος, συνείχετο τῷ πνεύματι ὁ Παῦλος, διαμαρτυρόμενος τοῖς Ἰουδαίοις τὸν Χριστὸν Ἰησοῦν.", "text": "*Hōs de katēlthon apo tēs Makedonias ho te Silas kai ho Timotheos*, *syneicheto tō pneumati ho Paulos*, *diamartyromenos tois Ioudaiois ton Christon Iēsoun*.", "grammar": { "*Hōs*": "temporal conjunction - when/as", "*de*": "postpositive conjunction - and/but", "*katēlthon*": "aorist active indicative, 3rd person plural - came down/arrived", "*apo*": "preposition with genitive - from", "*tēs Makedonias*": "article + genitive feminine singular - Macedonia", "*ho te Silas*": "article + connective particle + nominative masculine singular - both Silas", "*kai*": "conjunction - and", "*ho Timotheos*": "article + nominative masculine singular - Timothy", "*syneicheto*": "imperfect passive indicative, 3rd person singular - was constrained/was pressed", "*tō pneumati*": "article + dative neuter singular - by the spirit", "*ho Paulos*": "article + nominative masculine singular - Paul", "*diamartyromenos*": "present middle/passive participle, nominative masculine singular - testifying/solemnly witnessing", "*tois Ioudaiois*": "article + dative masculine plural - to the Jews", "*ton Christon*": "article + accusative masculine singular - the Christ/Messiah", "*Iēsoun*": "accusative masculine singular - Jesus" }, "variants": { "*katēlthon*": "came down/arrived/returned", "*syneicheto*": "was constrained/was pressed/was occupied/was compelled", "*tō pneumati*": "by the spirit/in the spirit/by the Spirit (Holy Spirit)", "*diamartyromenos*": "testifying earnestly/solemnly witnessing/thoroughly attesting" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og da Silas og Timoteus kom fra Makedonia, ble Paulus presset i ånden og vitnet for jødene at Jesus var Kristus.

• NT, oversatt fra gresk

  Da Silas og Timoteus kom ned fra Makedonia, ble Paulus drevet av Ånden og vitnet for jødene om Kristus Jesus.

• Norsk King James

  Og da Silas og Timoteus kom fra Makedonia, ble Paulus fylt av kraft og vitnet for jødene at Jesus var Kristus.

• Modernisert Norsk Bibel 1866

  Da Silas og Timoteus kom fra Makedonia, følte Paulus seg forpliktet i Ånden til å vitne for jødene at Jesus er Kristus.

• KJV/Textus Receptus til norsk

  Og da Silas og Timoteus kom fra Makedonia, ble Paul begrenset av ånden, og vitnet for jødene at Jesus var Kristus.

• Den norske oversettelsen av Det Nye Testamente

  Da Silas og Timoteus kom ned fra Makedonia, ble Paulus sterkt grepet av Ånden, og han vitnet for jødene at Jesus var Kristus.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Da Silas og Timoteus kom fra Makedonia, ble Paulus drevet av ånden og vitnet for jødene at Jesus var Kristus.

• o3-mini KJV Norsk

  Da Silas og Timoteus kom fra Makedonia, ble Paulus styrket av Ånden og vitnet for jødene om at Jesus var Kristus.

• gpt4.5-preview

  Da Silas og Timoteus kom fra Makedonia, kjente Paulus seg drevet i sin ånd til å vitne for jødene om at Jesus var Kristus.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Da Silas og Timoteus kom fra Makedonia, kjente Paulus seg drevet i sin ånd til å vitne for jødene om at Jesus var Kristus.

• Lingvistisk bibeloversettelse fra grunntekst

  Da Silas og Timoteus kom fra Makedonia, ble Paulus opptatt av Ordet og vitnet for jødene at Jesus var Messias.

• Linguistic Bible Translation from Source Texts

  When Silas and Timothy came down from Macedonia, Paul was occupied with preaching, testifying to the Jews that Jesus was the Messiah.

• NT, oversatt fra gresk Aug2024

  Da Silas og Timoteus kom ned fra Makedonia, følte Paulus seg ledet av Ånden og vitnet for jødene at Jesus er Kristus.

• Original Norsk Bibel 1866

  Men der baade Silas og Timotheus kom fra Macedonien, trængtes Paulus af Aanden til at vidne for Jøderne, at Jesus er Christus.

• King James Version 1769 (Standard Version)

  And when Silas and Timotheus were come from Medonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.

• KJV 1769 norsk

  Da Silas og Timoteus kom fra Makedonia, ble Paulus drevet av Ånden og vitnet for jødene om at Jesus var Kristus.

• KJV1611 - Moderne engelsk

  And when Silas and Timothy came from Macedonia, Paul was compelled by the Spirit and testified to the Jews that Jesus is the Christ.

• King James Version 1611 (Original)

  And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.

• Norsk oversettelse av Webster

  Da Silas og Timoteus kom ned fra Makedonia, ble Paulus drevet av Ånden til å vitne for jødene at Jesus var Kristus.

• Norsk oversettelse av Youngs Literal Translation

  Da Silas og Timoteus kom ned fra Makedonia, ble Paulus enda mer ivrig i Ånden og vitnet fullt ut for jødene om at Jesus var Kristus.

• Norsk oversettelse av ASV1901

  Men da Silas og Timoteus kom ned fra Makedonia, følte Paulus seg forpliktet av ordet, og vitnet for jødene at Jesus var Kristus.

• Norsk oversettelse av BBE

  Da Silas og Timoteus kom ned fra Makedonia, viet Paulus seg helt til Guds ord, og forkynte for jødene at Kristus var Jesus.

• Tyndale Bible (1526/1534)

  When Sylas and Timotheus were come from Macedonia Paul was constrayned by the sprete to testifie to the Iewes that Iesus was very Christ.

• Coverdale Bible (1535)

  Whan Sylas and Timotheus were come fro Macedonia, Paul was constrayned by the sprete to testifye vnto ye Iewes, that Iesus was very Christ.

• Geneva Bible (1560)

  Now when Silas & Timotheus were come from Macedonia, Paul, forced in spirit, testified to the Iewes that Iesus was the Christ.

• Bishops' Bible (1568)

  And when Silas and Timotheus were come fro Macedonia, Paul was constrayned by the spirite to testifie to the Iewes that Iesus was Christe.

• Authorized King James Version (1611)

  And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews [that] Jesus [was] Christ.

• Webster's Bible (1833)

  But when Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ.

• Young's Literal Translation (1862/1898)

  And when both Silas and Timotheus came down from Macedonia, Paul was pressed in the Spirit, testifying fully to the Jews Jesus the Christ;

• American Standard Version (1901)

  But when Silas and Timothy came down from Macedonia, Paul was constrained by the word, testifying to the Jews that Jesus was the Christ.

• Bible in Basic English (1941)

  And when Silas and Timothy came down from Macedonia, Paul was completely given up to the word, preaching to the Jews that the Christ was Jesus.

• World English Bible (2000)

  But when Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ.

• NET Bible® (New English Translation)

  Now when Silas and Timothy arrived from Macedonia, Paul became wholly absorbed with proclaiming the word, testifying to the Jews that Jesus was the Christ.

Referenced Verses

• Acts 17:3 : 3 { "verseID": "Acts.17.3", "source": "Διανοίγων καὶ παρατιθέμενος, ὅτι τὸν Χριστὸν ἔδει παθεῖν, καὶ ἀναστῆναι ἐκ νεκρῶν· καὶ ὅτι οὗτός ἐστιν ὁ Χριστὸς Ἰησοῦς, ὃν ἐγὼ καταγγέλλω ὑμῖν.", "text": "*Dianoigōn* and *paratithemenos*, that the *Christon* *edei* to *pathein*, and to *anastēnai* from *nekrōn*; and that this *estin* the *Christos* *Iēsous*, whom *egō* *katangellō* to you.", "grammar": { "*Dianoigōn*": "present active participle, nominative singular masculine - opening/explaining", "*paratithemenos*": "present middle participle, nominative singular masculine - setting forth/presenting", "*Christon*": "accusative singular masculine - Christ/Messiah", "*edei*": "imperfect active indicative, 3rd person singular - it was necessary", "*pathein*": "aorist active infinitive - to suffer", "*anastēnai*": "aorist active infinitive - to rise", "*nekrōn*": "genitive plural masculine - of dead ones", "*estin*": "present active indicative, 3rd person singular - is", "*Christos*": "nominative singular masculine - Christ/Messiah", "*Iēsous*": "nominative singular masculine - Jesus", "*egō*": "personal pronoun, nominative singular - I", "*katangellō*": "present active indicative, 1st person singular - I proclaim/announce" }, "variants": { "*Dianoigōn*": "opening/explaining/expositing", "*paratithemenos*": "setting forth/presenting/placing alongside (as evidence)", "*Christon*": "Christ/Messiah/Anointed One", "*pathein*": "to suffer/experience pain", "*anastēnai*": "to rise up/be resurrected", "*nekrōn*": "dead ones/corpses", "*katangellō*": "proclaim/announce/declare" } }
• Acts 18:28 : 28 { "verseID": "Acts.18.28", "source": "Εὐτόνως γὰρ τοῖς Ἰουδαίοις διακατηλέγχετο, δημοσίᾳ, ἐπιδεικνὺς διὰ τῶν γραφῶν εἶναι τὸν Χριστὸν Ἰησοῦν.", "text": "*Eutonōs gar tois Ioudaiois diakatelēncheto*, *dēmosia*, *epideiknys dia tōn graphōn einai ton Christon Iēsoun*.", "grammar": { "*Eutonōs*": "adverb - powerfully/vigorously", "*gar*": "postpositive conjunction - for", "*tois Ioudaiois*": "article + dative masculine plural - the Jews", "*diakatelēncheto*": "imperfect middle/passive indicative, 3rd person singular - he was thoroughly refuting", "*dēmosia*": "adverb - publicly", "*epideiknys*": "present active participle, nominative masculine singular - showing/demonstrating", "*dia*": "preposition with genitive - through", "*tōn graphōn*": "article + genitive feminine plural - the scriptures", "*einai*": "present active infinitive - to be", "*ton Christon*": "article + accusative masculine singular - the Christ/Messiah", "*Iēsoun*": "accusative masculine singular - Jesus" }, "variants": { "*Eutonōs*": "powerfully/vigorously/forcefully", "*diakatelēncheto*": "thoroughly refuted/powerfully confuted/intensely disproved", "*dēmosia*": "publicly/in public", "*epideiknys dia tōn graphōn*": "showing through the scriptures/proving from the scriptures", "*einai ton Christon Iēsoun*": "that Jesus was the Christ/that the Messiah is Jesus" } }
• Acts 20:21 : 21 { "verseID": "Acts.20.21", "source": "Διαμαρτυρόμενος Ἰουδαίοις τε, καὶ Ἕλλησιν, τὴν εἰς τὸν Θεὸν μετάνοιαν, καὶ πίστιν τὴν εἰς τὸν Κύριον ἡμῶν Ἰησοῦν Χριστόν.", "text": "*Diamartyromenos* to-*Ioudaiois* *te*, and *Hellēsin*, the toward the *Theon* *metanoian*, and *pistin* the toward the *Kyrion* of-us *Iēsoun* *Christon*.", "grammar": { "*Diamartyromenos*": "present participle, middle, nominative, masculine, singular - testifying solemnly", "*Ioudaiois*": "dative, masculine, plural - to Jews", "*te*": "connective particle - and/both", "*Hellēsin*": "dative, masculine, plural - to Greeks", "*Theon*": "accusative, masculine, singular - God", "*metanoian*": "accusative, feminine, singular - repentance", "*pistin*": "accusative, feminine, singular - faith", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Diamartyromenos*": "testifying solemnly/earnestly witnessing", "*te*": "both/and", "*metanoian*": "repentance/change of mind", "*pistin*": "faith/belief/trust" } }
• 2 Cor 5:14 : 14 { "verseID": "2 Corinthians.5.14", "source": "Ἡ γὰρ ἀγάπη τοῦ Χριστοῦ συνέχει ἡμᾶς· κρίναντας τοῦτο, ὅτι εἰ εἷς ὑπὲρ πάντων ἀπέθανεν, ἄρα οἱ πάντες ἀπέθανον:", "text": "The *gar* *agapē* of the *Christou* *synechei* us; having *krinantas* this, that if one for all *apethanen*, then the all *apethanon*:", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*agapē*": "noun, nominative feminine singular - love", "*Christou*": "noun, genitive masculine singular - of Christ", "*synechei*": "present active indicative, 3rd person singular - compels/constrains/controls", "*krinantas*": "aorist active participle, accusative masculine plural - having judged/concluded", "*apethanen*": "aorist active indicative, 3rd person singular - died", "*apethanon*": "aorist active indicative, 3rd person plural - died" }, "variants": { "*agapē*": "love/charity/benevolence", "*synechei*": "compels/constrains/controls/urges", "*krinantas*": "having judged/concluded/determined", "*apethanen*": "died/passed away", "*apethanon*": "died/passed away" } }
• Jer 6:11 : 11 { "verseID": "Jeremiah.6.11", "source": "וְאֵת֩ חֲמַ֨ת יְהוָ֤ה ׀ מָלֵ֙אתִי֙ נִלְאֵ֣יתִי הָכִ֔יל שְׁפֹ֤ךְ עַל־עוֹלָל֙ בַּח֔וּץ וְעַ֛ל ס֥וֹד בַּחוּרִ֖ים יַחְדָּ֑ו כִּֽי־גַם־אִ֤ישׁ עִם־אִשָּׁה֙ יִלָּכֵ֔דוּ זָקֵ֖ן עִם־מְלֵ֥א יָמִֽים׃", "text": "And-with *ḥămat* *YHWH* I-am-*mālēʾtî* I-am-*nilʾêtî* to-*hāḵîl* *šəpōḵ* upon-*ʿôlāl* in-the-*ḥûṣ* and-upon *sôd* *baḥûrîm* together for-also-*ʾîš* with-*ʾiššāh* they-shall-be-*yillāḵēdû* *zāqēn* with-*mələʾ* *yāmîm*.", "grammar": { "*ḥămat*": "noun, feminine singular construct - wrath/anger of", "*YHWH*": "proper noun - LORD/Yahweh", "*mālēʾtî*": "qal perfect, 1st person singular - I am filled", "*nilʾêtî*": "niphal perfect, 1st person singular - I am weary", "*hāḵîl*": "hiphil infinitive construct - to contain/hold in", "*šəpōḵ*": "qal imperative, masculine singular - pour out", "*ʿôlāl*": "noun, masculine singular - child/infant", "*ḥûṣ*": "noun, masculine singular - outside/street", "*sôd*": "noun, masculine singular - assembly/council", "*baḥûrîm*": "noun, masculine plural - young men", "*ʾîš*": "noun, masculine singular - man/husband", "*ʾiššāh*": "noun, feminine singular - woman/wife", "*yillāḵēdû*": "niphal imperfect, 3rd masculine plural - they will be captured", "*zāqēn*": "adjective, masculine singular - old/aged", "*mələʾ*": "adjective, masculine singular construct - full of", "*yāmîm*": "noun, masculine plural - days" }, "variants": { "*ḥămat*": "wrath/anger/fury/heat", "*mālēʾtî*": "I am filled/full", "*nilʾêtî*": "I am weary/tired/exhausted", "*hāḵîl*": "to contain/hold in/endure", "*šəpōḵ*": "pour out/spill/shed", "*sôd*": "assembly/council/circle", "*yillāḵēdû*": "they will be captured/caught/taken", "*mələʾ* *yāmîm*": "full of days/elderly/advanced in age" } }
• Jer 20:9 : 9 { "verseID": "Jeremiah.20.9", "source": "וְאָמַרְתִּ֣י לֹֽא־אֶזְכְּרֶ֗נּוּ וְלֹֽא־אֲדַבֵּ֥ר עוֹד֙ בִּשְׁמ֔וֹ וְהָיָ֤ה בְלִבִּי֙ כְּאֵ֣שׁ בֹּעֶ֔רֶת עָצֻ֖ר בְּעַצְמֹתָ֑י וְנִלְאֵ֥יתִי כַּֽלְכֵ֖ל וְלֹ֥א אוּכָֽל׃", "text": "And *wəʾāmartî* not-*ʾezkərennû* and not-*ʾădabbēr* again in *šəmô*, and *wəhāyāh* in *libbî* like *ʾēš* *bōʿeret* *ʿāṣur* in *ʿaṣmōtāy*, and *wənilʾêtî* *kalḵēl* and not *ʾûḵāl*.", "grammar": { "*wəʾāmartî*": "waw consecutive + qal perfect, 1st common singular - and I said", "*ʾezkərennû*": "qal imperfect, 1st common singular with 3rd masculine singular suffix - I will remember him/it", "*ʾădabbēr*": "piel imperfect, 1st common singular - I will speak", "*šəmô*": "noun, masculine singular construct with 3rd masculine singular suffix with preposition - in his name", "*wəhāyāh*": "waw consecutive + qal perfect, 3rd masculine singular - and it became", "*libbî*": "noun, masculine singular construct with 1st common singular suffix with preposition - in my heart", "*ʾēš*": "noun, feminine singular - fire", "*bōʿeret*": "qal participle, feminine singular - burning", "*ʿāṣur*": "qal passive participle, masculine singular - contained/shut up", "*ʿaṣmōtāy*": "noun, feminine plural construct with 1st common singular suffix with preposition - in my bones", "*wənilʾêtî*": "waw consecutive + niphal perfect, 1st common singular - and I was weary", "*kalḵēl*": "infinitive construct, pilpel - containing/holding in", "*ʾûḵāl*": "qal imperfect, 1st common singular - I am able" }, "variants": { "*ʾezkərennû*": "I will remember him/it/mention him", "*ʾădabbēr*": "I will speak/talk/utter", "*bōʿeret*": "burning/flaming/consuming", "*ʿāṣur*": "contained/shut up/imprisoned", "*wənilʾêtî*": "I was weary/exhausted/tired", "*kalḵēl*": "containing/holding in/enduring", "*ʾûḵāl*": "I am able/can/could" } }
• Ezek 3:14 : 14 { "verseID": "Ezekiel.3.14", "source": "וְר֥וּחַ נְשָׂאַ֖תְנִי וַתִּקָּחֵ֑נִי וָאֵלֵ֥ךְ מַר֙ בַּחֲמַ֣ת רוּחִ֔י וְיַד־יְהוָ֥ה עָלַ֖י חָזָֽקָה׃", "text": "And *werûaḥ* *neśāʾaṯnî* and *wattiqqāḥēnî*; and *wāʾēlēḵ* *mar* in *baḥămaṯ* my *rûḥî*, and *weyaḏ*-*yehwāh* upon me *ʿālay* *ḥāzāqāh*.", "grammar": { "*werûaḥ*": "conjunction + feminine singular noun - and spirit/wind", "*neśāʾaṯnî*": "Qal perfect, 3rd feminine singular with 1st person singular suffix - lifted me", "*wattiqqāḥēnî*": "waw consecutive + Qal imperfect, 3rd feminine singular with 1st person singular suffix - and took me", "*wāʾēlēḵ*": "waw consecutive + Qal imperfect, 1st singular - and I went", "*mar*": "adjective, masculine singular - bitter", "*baḥămaṯ*": "preposition + feminine singular construct - in heat/anger of", "*rûḥî*": "feminine singular noun with 1st person singular suffix - my spirit", "*weyaḏ*": "conjunction + feminine singular construct - and hand of", "*yehwāh*": "proper noun - LORD", "*ʿālay*": "preposition with 1st person singular suffix - upon me", "*ḥāzāqāh*": "adjective, feminine singular - strong" }, "variants": { "*werûaḥ*": "and spirit/wind/breath", "*neśāʾaṯnî*": "lifted me/carried me/bore me", "*wattiqqāḥēnî*": "and took me/led me/carried me", "*wāʾēlēḵ*": "and I went/walked/departed", "*mar*": "bitter/grieved/angry", "*ḥămaṯ*": "heat/anger/wrath/fury of", "*rûḥî*": "my spirit/mind/breath", "*yaḏ*": "hand/power/strength of", "*ḥāzāqāh*": "strong/mighty/powerful" } }
• Acts 17:14-16 : 14 { "verseID": "Acts.17.14", "source": "Εὐθέως δὲ τότε τὸν Παῦλον ἐξαπέστειλαν οἱ ἀδελφοὶ πορεύεσθαι ὡς ἐπὶ τὴν θάλασσαν: ὑπέμενον δὲ ὅ τε Σίλας καὶ ὁ Τιμόθεος ἐκεῖ.", "text": "*Eutheōs* *de* then the *Paulon* *exapesteilan* the *adelphoi* to *poreuesthai* as upon the *thalassan*: *hypemenon* *de* the *te* *Silas* and the *Timotheos* there.", "grammar": { "*Eutheōs*": "adverb - immediately", "*de*": "postpositive conjunction - but/and", "*Paulon*": "accusative singular masculine - Paul", "*exapesteilan*": "aorist active indicative, 3rd person plural - they sent away", "*adelphoi*": "nominative plural masculine - brothers", "*poreuesthai*": "present middle infinitive - to go/journey", "*thalassan*": "accusative singular feminine - sea", "*hypemenon*": "imperfect active indicative, 3rd person plural - they remained behind", "*te*": "conjunction - both/and", "*Silas*": "nominative singular masculine - Silas", "*Timotheos*": "nominative singular masculine - Timothy" }, "variants": { "*Eutheōs*": "immediately/at once", "*exapesteilan*": "sent away/sent out/dispatched", "*poreuesthai*": "to go/journey/travel", "*thalassan*": "sea/coast", "*hypemenon*": "remained behind/stayed" } } 15 { "verseID": "Acts.17.15", "source": "Οἱ δὲ καθιστῶντες τὸν Παῦλον ἤγαγον αὐτὸν ἕως Ἀθηνῶν: καὶ λαβόντες ἐντολὴν πρὸς τὸν Σίλαν καὶ Τιμόθεον ἵνα ὡς τάχιστα ἔλθωσιν πρὸς αὐτόν, ἐξῄεσαν.", "text": "Those *de* *kathistōntes* the *Paulon* *ēgagon* him until *Athēnōn*: and *labontes* *entolēn* *pros* the *Silan* and *Timotheon* that as *tachista* they should *elthōsin* *pros* him, they *exēesan*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*kathistōntes*": "present active participle, nominative plural masculine - conducting/escorting", "*Paulon*": "accusative singular masculine - Paul", "*ēgagon*": "aorist active indicative, 3rd person plural - they led/brought", "*Athēnōn*": "genitive plural feminine - of Athens", "*labontes*": "aorist active participle, nominative plural masculine - having received", "*entolēn*": "accusative singular feminine - command/instruction", "*pros*": "preposition with accusative - to", "*Silan*": "accusative singular masculine - Silas", "*Timotheon*": "accusative singular masculine - Timothy", "*tachista*": "superlative adverb - most quickly/as soon as possible", "*elthōsin*": "aorist active subjunctive, 3rd person plural - they should come", "*exēesan*": "imperfect active indicative, 3rd person plural - they were departing" }, "variants": { "*kathistōntes*": "conducting/escorting/accompanying", "*ēgagon*": "led/brought/took", "*labontes*": "receiving/taking/getting", "*entolēn*": "command/instruction/order", "*tachista*": "most quickly/as soon as possible", "*elthōsin*": "should come/might come", "*exēesan*": "were departing/were going out" } } 16 { "verseID": "Acts.17.16", "source": "¶Ἐν δὲ ταῖς Ἀθήναις ἐκδεχομένου αὐτοὺς τοῦ Παύλου, παρωξύνετο τὸ πνεῦμα αὐτοῦ ἐν αὐτῷ, θεωροῦντι κατείδωλον οὖσαν τὴν πόλιν.", "text": "In *de* the *Athēnais* *ekdechomenou* them of the *Paulou*, was *parōxynetο* the *pneuma* of him in him, *theōrounti* *kateidōlon* *ousan* the *polin*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Athēnais*": "dative plural feminine - in Athens", "*ekdechomenou*": "present middle participle, genitive singular masculine - waiting for", "*Paulou*": "genitive singular masculine - of Paul", "*parōxynetο*": "imperfect passive indicative, 3rd person singular - was provoked/stirred", "*pneuma*": "nominative singular neuter - spirit", "*theōrounti*": "present active participle, dative singular masculine - observing/seeing", "*kateidōlon*": "accusative singular feminine - full of idols", "*ousan*": "present active participle, accusative singular feminine - being", "*polin*": "accusative singular feminine - city" }, "variants": { "*ekdechomenou*": "waiting for/expecting", "*parōxynetο*": "was provoked/was stirred/was distressed", "*pneuma*": "spirit/inner being", "*theōrounti*": "observing/seeing/perceiving", "*kateidōlon*": "full of idols/given to idolatry", "*ousan*": "being/existing" } }
• Acts 2:36 : 36 { "verseID": "Acts.2.36", "source": "Ἀσφαλῶς οὖν γινωσκέτω πᾶς οἶκος Ἰσραήλ, ὅτι καὶ Κύριον καὶ Χριστὸν αὐτὸν ὁ Θεὸς ἐποίησεν, τοῦτον τὸν Ἰησοῦν, ὃν ὑμεῖς ἐσταυρώσατε.", "text": "*Asphalōs oun ginōsketō* all *oikos Israēl*, that both *Kurion* and *Christon* him the *Theos epoiēsen*, this *Iēsoun*, whom you *estaurōsate*.", "grammar": { "*Asphalōs*": "adverb - certainly/safely/assuredly", "*oun*": "conjunction - therefore/then", "*ginōsketō*": "present active imperative, 3rd person singular - let know", "*oikos*": "nominative, masculine, singular - house/household", "*Israēl*": "genitive, masculine, singular - of Israel", "*Kurion*": "accusative, masculine, singular - Lord", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*Theos*": "nominative, masculine, singular - God", "*epoiēsen*": "aorist active indicative, 3rd person singular - he made", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*estaurōsate*": "aorist active indicative, 2nd person plural - you crucified" }, "variants": { "*Asphalōs*": "certainly/assuredly/surely/safely", "*ginōsketō*": "let know/understand/recognize", "*oikos*": "house/household/family/lineage", "*Kurion*": "Lord/Master", "*Christon*": "Christ/Messiah/Anointed One", "*epoiēsen*": "made/appointed/established", "*estaurōsate*": "crucified/put to death on a cross" } }
• Acts 9:22 : 22 { "verseID": "Acts.9.22", "source": "Σαῦλος δὲ μᾶλλον ἐνεδυναμοῦτο, καὶ συνέχυνεν τοὺς Ἰουδαίους τοὺς κατοικοῦντας ἐν Δαμασκῷ, συμβιβάζων ὅτι οὗτός ἐστιν ὁ Χριστός.", "text": "*Saulos* *de* *mallon* *enedunamouto*, and *sunechynen* the *Ioudaious* the ones *katoikountas* in *Damaskō*, *symbibazon* that this one *estin* the *Christos*.", "grammar": { "*Saulos*": "nominative, masculine singular - Saul", "*de*": "postpositive particle - but/and/now", "*mallon*": "adverb, comparative - more/rather", "*enedunamouto*": "imperfect passive, 3rd singular - was being strengthened", "*sunechynen*": "imperfect active, 3rd singular - was confounding", "*Ioudaious*": "accusative, masculine plural - Jews", "*katoikountas*": "present active participle, accusative masculine plural - dwelling/living", "*symbibazon*": "present active participle, nominative masculine singular - proving/demonstrating", "*estin*": "present active, 3rd singular - is", "*Christos*": "nominative, masculine singular - Christ/Messiah" }, "variants": { "*enedunamouto*": "was being strengthened/empowered/enabled", "*sunechynen*": "was confounding/confusing/bewildering", "*symbibazon*": "proving/demonstrating/bringing together evidence" } }
• Phil 1:23 : 23 { "verseID": "Philippians.1.23", "source": "Συνέχομαι γὰρ ἐκ τῶν δύο, τὴν ἐπιθυμίαν ἔχων εἰς τὸ ἀναλῦσαι, καὶ σὺν Χριστῷ εἶναι· πολλῷ μᾶλλον κρεῖσσον:", "text": "*Synechomai* for from the two, the *epithymian echōn* unto the *analysai*, and with *Christō einai*; by much more *kreisson*:", "grammar": { "*Synechomai*": "present passive indicative, 1st person singular - I am pressed/constrained", "*epithymian*": "accusative, feminine, singular - desire/longing", "*echōn*": "present active participle, nominative, masculine, singular - having", "*analysai*": "aorist active infinitive - to depart/be released", "*Christō*": "dative, masculine, singular - with Christ", "*einai*": "present active infinitive - to be", "*kreisson*": "comparative adjective, nominative, neuter, singular - better" }, "variants": { "*Synechomai*": "I am pressed/I am constrained/I am hard pressed", "*epithymian*": "desire/longing/yearning", "*analysai*": "to depart/to be released/to dissolve", "*kreisson*": "better/more preferable/far better" } }
• Job 32:18-20 : 18 { "verseID": "Job.32.18", "source": "כִּ֭י מָלֵ֣תִי מִלִּ֑ים הֱ֝צִיקַ֗תְנִי ר֣וּחַ בִּטְנִֽי׃", "text": "For *kî* *mālētî* *millîm* *hĕṣîqatnî* *rûaḥ* *biṭnî*", "grammar": { "*kî*": "conjunction - for/because", "*mālētî*": "qal perfect 1st person common singular - I am full of", "*millîm*": "noun feminine plural - words", "*hĕṣîqatnî*": "hiphil perfect 3rd person feminine singular + 1st person common singular suffix - it constrains me", "*rûaḥ*": "noun feminine singular construct - spirit of", "*biṭnî*": "noun feminine singular + 1st person common singular suffix - my belly/inner self" }, "variants": { "*mālētî millîm*": "I am full of words/I have much to say", "*hĕṣîqatnî*": "it constrains me/it compels me/it presses me", "*rûaḥ biṭnî*": "spirit of my belly/spirit within me/my inner spirit" } } 19 { "verseID": "Job.32.19", "source": "הִנֵּֽה־בִטְנִ֗י כְּיַ֥יִן לֹא־יִפָּתֵ֑חַ כְּאֹב֥וֹת חֲ֝דָשִׁ֗ים יִבָּקֵֽעַ׃", "text": "Behold-*hinnēh*-*biṭnî* like *kəyayin* not-*lōʾ*-*yippātēaḥ* like *kəʾōbôt* new *ḥădāšîm* *yibbāqēaʿ*", "grammar": { "*hinnēh*": "interjection - behold", "*biṭnî*": "noun feminine singular + 1st person common singular suffix - my belly/inner self", "*kəyayin*": "preposition kaf + noun masculine singular - like wine", "*lōʾ*": "negative particle - not", "*yippātēaḥ*": "niphal imperfect 3rd person masculine singular - is opened", "*kəʾōbôt*": "preposition kaf + noun feminine plural - like wineskins", "*ḥădāšîm*": "adjective masculine plural - new", "*yibbāqēaʿ*": "niphal imperfect 3rd person masculine singular - it bursts" }, "variants": { "*biṭnî kəyayin lōʾ-yippātēaḥ*": "my belly is like wine that is not opened/my inner self is like unopened wine", "*kəʾōbôt ḥădāšîm yibbāqēaʿ*": "like new wineskins it will burst/it is ready to burst like new wineskins" } } 20 { "verseID": "Job.32.20", "source": "אֲדַבְּרָ֥ה וְיִֽרְוַֽח־לִ֑י אֶפְתַּ֖ח שְׂפָתַ֣י וְאֶֽעֱנֶֽה׃", "text": "*ʾădabbərāh* and *wəyirwaḥ*-to me-*lî* *ʾep̄taḥ* *śəp̄ātay* and *wəʾeʿĕneh*", "grammar": { "*ʾădabbərāh*": "piel imperfect 1st person common singular cohortative - let me speak", "*wəyirwaḥ*": "waw conjunction + qal imperfect 3rd person masculine singular jussive - that there might be relief", "*lî*": "preposition lamed + 1st person common singular suffix - to me", "*ʾep̄taḥ*": "qal imperfect 1st person common singular cohortative - let me open", "*śəp̄ātay*": "noun feminine dual construct + 1st person common singular suffix - my lips", "*wəʾeʿĕneh*": "waw conjunction + qal imperfect 1st person common singular cohortative - and let me answer" }, "variants": { "*ʾădabbərāh*": "let me speak/I will speak", "*wəyirwaḥ-lî*": "that I may find relief/that I may be refreshed", "*ʾep̄taḥ śəp̄ātay*": "let me open my lips/I will open my mouth", "*wəʾeʿĕneh*": "and let me answer/and I will respond" } }
• 1 Thess 3:2 : 2 { "verseID": "1 Thessalonians.3.2", "source": "Καὶ ἐπέμψαμεν Τιμόθεον, τὸν ἀδελφὸν ἡμῶν, καὶ διάκονον τοῦ Θεοῦ, καὶ συνεργὸν ἡμῶν ἐν τῷ εὐαγγελίῳ τοῦ Χριστοῦ, εἰς τὸ στηρίξαι ὑμᾶς, καὶ παρακαλέσαι ὑμᾶς περὶ τῆς πίστεως ὑμῶν:", "text": "And we *epempsamen* *Timotheon*, the *adelphon* of us, and *diakonon* of *Theou*, and *synergon* of us in the *euangeliō* of *Christou*, for the *stērixai* you, and *parakalesai* you concerning the *pisteōs* of you:", "grammar": { "*epempsamen*": "aorist active indicative, 1st person plural - we sent", "*Timotheon*": "accusative singular masculine - Timothy (direct object)", "*adelphon*": "accusative singular masculine - brother", "*diakonon*": "accusative singular masculine - servant/minister", "*Theou*": "genitive singular masculine - of God", "*synergon*": "accusative singular masculine - fellow worker", "*euangeliō*": "dative singular neuter - in the gospel", "*Christou*": "genitive singular masculine - of Christ", "*stērixai*": "aorist active infinitive - to establish/strengthen", "*parakalesai*": "aorist active infinitive - to encourage/comfort/exhort", "*pisteōs*": "genitive singular feminine - of faith" }, "variants": { "*diakonon*": "servant/minister/deacon", "*synergon*": "fellow worker/co-laborer", "*stērixai*": "to establish/strengthen/make firm", "*parakalesai*": "to encourage/comfort/exhort/beseech" } }
• 1 Pet 5:12 : 12 { "verseID": "1 Peter.5.12", "source": "Διὰ Σιλουανοῦ, ὑμῖν τοῦ πιστοῦ ἀδελφοῦ, ὡς λογίζομαι, διʼ ὀλίγων ἔγραψα, παρακαλῶν, καὶ ἐπιμαρτυρῶν ταύτην εἶναι ἀληθῆ χάριν τοῦ Θεοῦ εἰς ἣν ἑστήκατε.", "text": "Through *Silouanou*, to you the *pistou* *adelphou*, as *logizomai*, through *oligōn* *egrapsa*, *parakalōn*, and *epimartyrōn* this to be *alēthē* *charin* of the *Theou* into which you have *hestēkate*.", "grammar": { "*Silouanou*": "genitive, masculine, singular - through Silvanus [proper name]", "*pistou*": "genitive, masculine, singular - of faithful", "*adelphou*": "genitive, masculine, singular - of brother", "*logizomai*": "present, indicative, middle, 1st person singular - I consider/regard/reckon", "*oligōn*": "genitive, neuter, plural - of few [words]", "*egrapsa*": "aorist, indicative, active, 1st person singular - I wrote", "*parakalōn*": "present participle, active, nominative, masculine, singular - exhorting/encouraging", "*epimartyrōn*": "present participle, active, nominative, masculine, singular - testifying/bearing witness", "*alēthē*": "accusative, feminine, singular - true/genuine", "*charin*": "accusative, feminine, singular - grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*hestēkate*": "perfect, indicative, active, 2nd person plural - you have stood/are standing" }, "variants": { "*Silouanou*": "Silvanus/Silas [proper name]", "*pistou*": "faithful/trustworthy/reliable", "*adelphou*": "brother/spiritual brother/fellow believer", "*logizomai*": "consider/regard/reckon/think", "*oligōn*": "few [words]/briefly", "*egrapsa*": "wrote/have written", "*parakalōn*": "exhorting/encouraging/urging", "*epimartyrōn*": "testifying/bearing witness to/attesting", "*alēthē*": "true/genuine/real", "*charin*": "grace/favor/goodwill", "*hestēkate*": "you have stood/are standing/have taken your stand" } }
• Acts 10:42 : 42 { "verseID": "Acts.10.42", "source": "Καὶ παρήγγειλεν ἡμῖν κηρύξαι τῷ λαῷ, καὶ διαμαρτύρασθαι ὅτι αὐτός ἐστιν ὁ ὡρισμένος ὑπὸ τοῦ Θεοῦ Κριτὴς ζώντων καὶ νεκρῶν.", "text": "And he *parēngeilen* to-us to-*kēryxai* to-the *laō*, and to-*diamartyrasthai* that he *estin* the one *hōrismenos* by the *Theou* *Kritēs* of-*zōntōn* and *nekrōn*.", "grammar": { "*parēngeilen*": "aorist active indicative, 3rd person singular - he commanded/ordered", "*kēryxai*": "aorist active infinitive - to proclaim/preach", "*laō*": "dative, masculine, singular - people", "*diamartyrasthai*": "aorist middle infinitive - to testify solemnly", "*estin*": "present active indicative, 3rd person singular - is", "*hōrismenos*": "perfect passive participle, nominative, masculine, singular - having been appointed/designated", "*Theou*": "genitive, masculine, singular - of God", "*Kritēs*": "nominative, masculine, singular - Judge", "*zōntōn*": "present active participle, genitive, plural - of living ones", "*nekrōn*": "genitive, masculine, plural - of dead ones" }, "variants": { "*parēngeilen*": "commanded/ordered/charged/instructed", "*kēryxai*": "to preach/proclaim/announce", "*laō*": "people/nation/crowd", "*diamartyrasthai*": "to testify thoroughly/to solemnly witness/to charge earnestly", "*hōrismenos*": "appointed/ordained/determined/designated", "*Theou*": "God/deity", "*Kritēs*": "Judge/adjudicator", "*zōntōn*": "living ones/alive ones", "*nekrōn*": "dead ones/deceased" } }
• Acts 15:22 : 22 { "verseID": "Acts.15.22", "source": "Τότε ἔδοξεν τοῖς ἀποστόλοις καὶ τοῖς πρεσβυτέροις, σὺν ὅλῃ τῇ ἐκκλησίᾳ, ἐκλεξαμένους ἄνδρας ἐξ αὐτῶν πέμψαι εἰς Ἀντιόχειαν σὺν τῷ Παύλῳ καὶ Βαρνάβᾳ· Ἰούδαν τὸν ἐπικαλούμενον Βαρσαββᾶν, καὶ Σιλᾶν, ἄνδρας ἡγουμένους ἐν τοῖς ἀδελφοῖς:", "text": "Then it *edoxen tois apostolois* and the *presbuterois*, with the whole *ekklēsia*, having *eklexamenous andras* from them to *pempsai* into *Antiocheian* with *tō Paulō* and *Barnaba*; *Ioudan ton epikaloumenon Barsabban*, and *Silan*, *andras hēgoumenous en tois adelphois*:", "grammar": { "*tote*": "adverb - then", "*edoxen*": "aorist, indicative, active, 3rd person, singular - it seemed good", "*tois apostolois*": "dative, masculine, plural - to the apostles", "*tois presbuterois*": "dative, masculine, plural - to the elders", "*sun*": "preposition + dative - with", "*holē*": "dative, feminine, singular - whole", "*tē ekklēsia*": "dative, feminine, singular - the church/assembly", "*eklexamenous*": "aorist participle, middle, accusative, masculine, plural - having chosen/selected", "*andras*": "accusative, masculine, plural - men", "*ex*": "preposition + genitive - from", "*autōn*": "genitive, masculine, plural - them", "*pempsai*": "aorist, infinitive, active - to send", "*eis*": "preposition + accusative - to/into", "*Antiocheian*": "accusative, feminine, singular - Antioch", "*sun*": "preposition + dative - with", "*tō Paulō*": "dative, masculine, singular - Paul", "*Barnaba*": "dative, masculine, singular - Barnabas", "*Ioudan*": "accusative, masculine, singular - Judas", "*ton epikaloumenon*": "accusative, masculine, singular, present participle, passive - the one being called/named", "*Barsabban*": "accusative, masculine, singular - Barsabbas", "*Silan*": "accusative, masculine, singular - Silas", "*andras*": "accusative, masculine, plural - men", "*hēgoumenous*": "present participle, middle, accusative, masculine, plural - leading/chief", "*en*": "preposition + dative - among", "*tois adelphois*": "dative, masculine, plural - the brothers" }, "variants": { "*edoxen*": "it seemed good/it was decided/it pleased", "*eklexamenous*": "having chosen/selected/picked", "*pempsai*": "to send/dispatch", "*epikaloumenon*": "being called/surnamed/named", "*hēgoumenous*": "leading/chief/prominent" } }
• Acts 16:1 : 1 { "verseID": "Acts.16.1", "source": "¶Κατήντησεν δὲ εἰς Δέρβην καὶ Λύστραν: καὶ, ἰδού, μαθητής τις ἦν ἐκεῖ, ὀνόματι Τιμόθεος, υἱὸς γυναικός, τινος Ἰουδαίας, πιστῆς· πατρὸς δὲ Ἕλληνος:", "text": "*Katēntēsen* *de* to *Derbēn* and *Lystran*: and, *idou*, *mathētēs* *tis* was *ekei*, by name *Timotheos*, *huios* of woman, a certain *Ioudaias*, *pistēs*; of father *de* *Hellēnos*:", "grammar": { "*Katēntēsen*": "aorist active indicative, 3rd singular - arrived/came", "*de*": "postpositive conjunction - and/but/now", "*Derbēn*": "accusative, feminine, singular - [to] Derbe", "*Lystran*": "accusative, feminine, singular - [to] Lystra", "*idou*": "imperative used as interjection - behold/look", "*mathētēs*": "nominative, masculine, singular - disciple", "*tis*": "indefinite pronoun - certain/some", "*ekei*": "adverb - there", "*Timotheos*": "nominative, masculine, singular - Timothy", "*huios*": "nominative, masculine, singular - son", "*Ioudaias*": "genitive, feminine, singular - Jewish", "*pistēs*": "genitive, feminine, singular - believing/faithful", "*de*": "postpositive conjunction - and/but", "*Hellēnos*": "genitive, masculine, singular - Greek" }, "variants": { "*Katēntēsen*": "arrived/came to/reached", "*Ioudaias*": "Jewish/Jewess", "*pistēs*": "believing/faithful/trusting", "*Hellēnos*": "Greek/Gentile" } }
• Acts 16:9 : 9 { "verseID": "Acts.16.9", "source": "Καὶ ὅραμα διὰ τῆς νυκτὸς ὤφθη τῷ Παύλῳ· Ἀνήρ τις ἦν Μακεδὼν ἑστώς, παρακαλῶν αὐτὸν, καὶ λέγων, Διαβὰς εἰς Μακεδονίαν, βοήθησον ἡμῖν.", "text": "And *horama* through the *nyktos* *ōphthē* to the *Paulō*; *Anēr* *tis* was *Makedōn* *hestōs*, *parakalōn* him, and *legōn*, *Diabas* to *Makedonian*, *boēthēson* us.", "grammar": { "*horama*": "nominative, neuter, singular - vision", "*nyktos*": "genitive, feminine, singular - night", "*ōphthē*": "aorist passive indicative, 3rd singular - was seen/appeared", "*Paulō*": "dative, masculine, singular - to Paul", "*Anēr*": "nominative, masculine, singular - man", "*tis*": "indefinite pronoun - certain/some", "*Makedōn*": "nominative, masculine, singular - Macedonian", "*hestōs*": "perfect active participle, nominative, masculine, singular - standing", "*parakalōn*": "present active participle, nominative, masculine, singular - beseeching/exhorting", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Diabas*": "aorist active participle, nominative, masculine, singular - having crossed over", "*Makedonian*": "accusative, feminine, singular - Macedonia", "*boēthēson*": "aorist active imperative, 2nd singular - help" }, "variants": { "*horama*": "vision/sight/appearance", "*ōphthē*": "was seen/appeared", "*parakalōn*": "beseeching/exhorting/urging", "*Diabas*": "having crossed over/having come across", "*boēthēson*": "help/aid/assist" } }
• Acts 4:20 : 20 { "verseID": "Acts.4.20", "source": "Οὐ δυνάμεθα γὰρ ἡμεῖς ἃ εἴδομεν καὶ ἠκούσαμεν μὴ λαλεῖν.", "text": "Not *dynametha* *gar* we what *eidomen* and *ēkousamen* not *lalein*.", "grammar": { "*dynametha*": "present middle/passive indicative, 1st plural - we are able", "*gar*": "postpositive conjunction - for/because", "*eidomen*": "aorist active indicative, 1st plural - we saw", "*ēkousamen*": "aorist active indicative, 1st plural - we heard", "*lalein*": "present active infinitive - to speak" }, "variants": { "*dynametha*": "we are able/can", "*eidomen*": "we saw/observed/witnessed", "*ēkousamen*": "we heard/listened to", "*lalein*": "to speak/tell/talk about" } }
• Dan 9:25-26 : 25 { "verseID": "Daniel.9.25", "source": "וְתֵדַ֨ע וְתַשְׂכֵּ֜ל מִן־מֹצָ֣א דָבָ֗ר לְהָשִׁיב֙ וְלִבְנ֤וֹת יְרֽוּשָׁלִַ֙ם֙ עַד־מָשִׁ֣יחַ נָגִ֔יד שָׁבֻעִ֖ים שִׁבְעָ֑ה וְשָׁבֻעִ֞ים שִׁשִּׁ֣ים וּשְׁנַ֗יִם תָּשׁוּב֙ וְנִבְנְתָה֙ רְח֣וֹב וְחָר֔וּץ וּבְצ֖וֹק הָעִתִּֽים׃", "text": "And *ṯêḏaʿ* and *ṯaśkêl* from-*mōṣāʾ* *ḏāḇār* to *hāšîḇ* and to *liḇnôṯ* *yərûšālayim* until-*māšîaḥ* *nāḡîḏ*, *šāḇuʿîm* seven; and *šāḇuʿîm* sixty and two *tāšûḇ* and *niḇnəṯāh* *rəḥôḇ* and *ḥārûṣ*, and in *ṣôq* the *ʿittîm*.", "grammar": { "*ṯêḏaʿ*": "imperfect, 2nd masculine singular, qal - you shall know", "*ṯaśkêl*": "imperfect, 2nd masculine singular, hiphil - you shall understand", "*mōṣāʾ*": "noun, masculine, singular construct - going forth of", "*ḏāḇār*": "noun, masculine, singular - word/command", "*hāšîḇ*": "infinitive construct, hiphil - to restore", "*liḇnôṯ*": "infinitive construct, qal - to build", "*yərûšālayim*": "proper noun - Jerusalem", "*māšîaḥ*": "noun, masculine, singular - anointed one", "*nāḡîḏ*": "noun, masculine, singular - prince/ruler", "*šāḇuʿîm*": "noun, masculine, plural - weeks/sevens", "*tāšûḇ*": "imperfect, 3rd feminine singular, qal - it shall return", "*niḇnəṯāh*": "perfect, 3rd feminine singular, niphal with vav consecutive - and be built", "*rəḥôḇ*": "noun, feminine, singular - street/plaza", "*ḥārûṣ*": "noun, masculine, singular - decision/moat/trench", "*ṣôq*": "noun, masculine, singular construct - distress of", "*ʿittîm*": "noun, masculine, plural with definite article - the times" }, "variants": { "*ṯêḏaʿ*": "you shall know/understand/perceive", "*ṯaśkêl*": "you shall understand/comprehend/have insight", "*mōṣāʾ*": "going forth/issuance/proclamation of", "*ḏāḇār*": "word/command/decree", "*hāšîḇ*": "to restore/return/bring back", "*māšîaḥ*": "anointed one/messiah", "*nāḡîḏ*": "prince/ruler/leader", "*šāḇuʿîm*": "weeks/sevens/periods of seven", "*tāšûḇ*": "it shall return/be restored", "*niḇnəṯāh*": "and be built/constructed", "*rəḥôḇ*": "street/plaza/public square", "*ḥārûṣ*": "decision/moat/trench/wall", "*ṣôq*": "distress/trouble/pressure of", "*ʿittîm*": "times/periods/seasons" } } 26 { "verseID": "Daniel.9.26", "source": "וְאַחֲרֵ֤י הַשָּׁבֻעִים֙ שִׁשִּׁ֣ים וּשְׁנַ֔יִם יִכָּרֵ֥ת מָשִׁ֖יחַ וְאֵ֣ין ל֑וֹ וְהָעִ֨יר וְהַקֹּ֜דֶשׁ יַ֠שְׁחִית עַ֣ם נָגִ֤יד הַבָּא֙ וְקִצּ֣וֹ בַשֶּׁ֔טֶף וְעַד֙ קֵ֣ץ מִלְחָמָ֔ה נֶחֱרֶ֖צֶת שֹׁמֵמֽוֹת׃", "text": "And after the *šāḇuʿîm* sixty and two *yikkārêṯ* *māšîaḥ* and *ʾên* to him; and the *ʿîr* and the *qōḏeš* *yašḥîṯ* *ʿam* *nāḡîḏ* the *bāʾ* and *qiṣṣô* in the *šeṭep̄*; and until *qêṣ* *milḥāmāh*, *neḥĕreṣeṯ* *šōmēmôṯ*.", "grammar": { "*šāḇuʿîm*": "noun, masculine, plural with definite article - the weeks/sevens", "*yikkārêṯ*": "imperfect, 3rd masculine singular, niphal - he shall be cut off", "*māšîaḥ*": "noun, masculine, singular - anointed one", "*ʾên*": "particle of negation - there is not", "*ʿîr*": "noun, feminine, singular with definite article - the city", "*qōḏeš*": "noun, masculine, singular with definite article - the sanctuary", "*yašḥîṯ*": "imperfect, 3rd masculine singular, hiphil - he shall destroy", "*ʿam*": "noun, masculine, singular construct - people of", "*nāḡîḏ*": "noun, masculine, singular - prince/ruler", "*bāʾ*": "participle, qal, masculine, singular with definite article - the coming", "*qiṣṣô*": "noun, masculine, singular with 3ms suffix - his end", "*šeṭep̄*": "noun, masculine, singular with definite article - the flood", "*qêṣ*": "noun, masculine, singular construct - end of", "*milḥāmāh*": "noun, feminine, singular - war", "*neḥĕreṣeṯ*": "passive participle, niphal, feminine, singular - determined", "*šōmēmôṯ*": "noun, feminine, plural - desolations" }, "variants": { "*šāḇuʿîm*": "weeks/sevens/periods of seven", "*yikkārêṯ*": "he shall be cut off/removed/eliminated", "*māšîaḥ*": "anointed one/messiah", "*ʾên*": "there is not/nothing/without", "*qōḏeš*": "sanctuary/holy place/temple", "*yašḥîṯ*": "he shall destroy/ruin/corrupt", "*nāḡîḏ*": "prince/ruler/leader", "*bāʾ*": "the coming/approaching/arriving", "*qiṣṣô*": "his end/completion/termination", "*šeṭep̄*": "flood/overwhelming force/inundation", "*qêṣ*": "end/conclusion/termination of", "*milḥāmāh*": "war/battle/fighting", "*neḥĕreṣeṯ*": "determined/decreed/decided", "*šōmēmôṯ*": "desolations/devastations" } }
• Mic 3:8 : 8 { "verseID": "Micah.3.8", "source": "וְאוּלָ֗ם אָנֹכִ֞י מָלֵ֤אתִי כֹ֙חַ֙ אֶת־ר֣וּחַ יְהוָ֔ה וּמִשְׁפָּ֖ט וּגְבוּרָ֑ה לְהַגִּ֤יד לְיַֽעֲקֹב֙ פִּשְׁע֔וֹ וּלְיִשְׂרָאֵ֖ל חַטָּאתֽוֹ׃ ס", "text": "But *ʾānōkî* *mālēʾtî* *kōaḥ* *ʾet*-*rûaḥ* *YHWH* and-*mišpāṭ* and-*gĕbûrâ* to-*haggîd* to-*yaʿăqōb* *pišʿô* and-to-*yiśrāʾēl* *ḥaṭṭāʾtô*", "grammar": { "*ʾānōkî*": "1st person singular independent pronoun - I", "*mālēʾtî*": "1st person singular qal perfect - I am filled", "*kōaḥ*": "masculine singular noun - power/strength", "*rûaḥ*": "feminine singular construct - spirit of", "*YHWH*": "divine name - LORD", "*mišpāṭ*": "masculine singular noun - judgment", "*gĕbûrâ*": "feminine singular noun - might/strength", "*haggîd*": "hiphil infinitive construct - to declare/tell", "*yaʿăqōb*": "proper name - Jacob", "*pišʿô*": "masculine singular noun with 3rd person masculine singular suffix - his transgression", "*yiśrāʾēl*": "proper name - Israel", "*ḥaṭṭāʾtô*": "feminine singular noun with 3rd person masculine singular suffix - his sin" }, "variants": { "*ʾānōkî*": "I/myself", "*mālēʾtî*": "I am filled/full of", "*kōaḥ*": "power/strength/might", "*rûaḥ*": "spirit/wind/breath", "*mišpāṭ*": "judgment/justice/right", "*gĕbûrâ*": "might/strength/power", "*haggîd*": "to declare/tell/announce", "*pišʿô*": "his transgression/rebellion/crime", "*ḥaṭṭāʾtô*": "his sin/offense/wrongdoing" } }
• Luke 12:50 : 50 { "verseID": "Luke.12.50", "source": "Βάπτισμα δὲ ἔχω βαπτισθῆναι· καὶ πῶς συνέχομαι ἕως οὖ τελεσθῇ!", "text": "*Baptisma* *de* I *echō* *baptisthēnai*; and how I am *synechomai* until *hou* it be *telesthē*!", "grammar": { "*Baptisma*": "accusative, neuter, singular - baptism/immersion", "*de*": "postpositive conjunction - but/and/now", "*echō*": "present active, 1st singular - I have", "*baptisthēnai*": "aorist passive infinitive - to be baptized", "*synechomai*": "present passive, 1st singular - I am constrained/distressed", "*hou*": "relative pronoun, genitive - of which [time]", "*telesthē*": "aorist passive subjunctive, 3rd singular - it might be completed/accomplished" }, "variants": { "*Baptisma*": "baptism/immersion/overwhelming experience", "*synechomai*": "constrained/distressed/pressed/compelled", "*telesthē*": "completed/accomplished/fulfilled/finished" } }
• John 1:41 : 41 { "verseID": "John.1.41", "source": "Εὑρίσκει οὗτος πρῶτος τὸν ἀδελφὸν τὸν ἴδιον Σίμωνα, καὶ λέγει αὐτῷ, Εὑρήκαμεν τὸν Μεσσίαν, ὅ ἐστιν, μεθερμηνευόμενον, ὁ Χριστός.", "text": "*Heuriskei houtos prōtos ton adelphon ton idion Simōna*, and *legei autō*, We have *heurēkamen* the *Messian*, which *estin*, being *methermēneuomenon*, the *Christos*.", "grammar": { "*Heuriskei*": "present active indicative 3rd person singular of *heuriskō* - finds", "*houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*prōtos*": "nominative masculine singular - first", "*adelphon*": "accusative masculine singular - brother", "*idion*": "accusative masculine singular - own", "*Simōna*": "accusative masculine singular - Simon", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*autō*": "dative masculine singular pronoun - to him", "*heurēkamen*": "perfect active indicative 1st person plural of *heuriskō* - we have found", "*Messian*": "accusative masculine singular - Messiah", "*estin*": "present active indicative 3rd person singular of *eimi* - is", "*methermēneuomenon*": "present passive participle, nominative neuter singular of *methermēneuō* - being translated", "*Christos*": "nominative masculine singular - Christ/Anointed One" }, "variants": { "*Heuriskei*": "finds/discovers", "*prōtos*": "first/firstly/before others", "*idion*": "own/one's own", "*heurēkamen*": "we have found/discovered (perfect tense indicating lasting significance)", "*Messian*": "Messiah (Hebrew term for anointed one)", "*methermēneuomenon*": "being translated/interpreted", "*Christos*": "Christ/Anointed One (Greek equivalent of Messiah)" } }
• John 3:28 : 28 { "verseID": "John.3.28", "source": "Αὐτοὶ ὑμεῖς μοι μαρτυρεῖτε, ὅτι εἶπον, Οὐκ εἰμὶ ἐγὼ ὁ Χριστός, ἀλλʼ ὅτι ἀπεσταλμένος εἰμὶ ἔμπροσθεν ἐκείνου.", "text": "*Autoi hymeis moi martyreite, hoti eipon*, Not *eimi egō ho Christos*, but that *apestalmenos eimi emprosthen ekeinou*.", "grammar": { "*Autoi*": "intensive pronoun, nominative, masculine, plural - yourselves", "*hymeis*": "personal pronoun, nominative, plural - you", "*moi*": "personal pronoun, dative - to me", "*martyreite*": "present, 2nd plural - you testify/bear witness", "*hoti*": "conjunction - that", "*eipon*": "aorist, 1st singular - I said", "*eimi*": "present, 1st singular - I am", "*egō*": "personal pronoun, nominative - I", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*apestalmenos*": "perfect passive participle, nominative, masculine, singular - having been sent", "*emprosthen*": "preposition + genitive - before/ahead of", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - that one" }, "variants": { "*martyreite*": "testify/bear witness/affirm", "*Christos*": "Christ/Messiah/Anointed One", "*apestalmenos*": "sent/dispatched/commissioned" } }
• John 10:24 : 24 { "verseID": "John.10.24", "source": "Ἐκύκλωσαν οὖν αὐτὸν οἱ Ἰουδαῖοι, καὶ ἔλεγον αὐτῷ, Ἕως πότε τὴν ψυχὴν ἡμῶν αἴρεις; Εἰ σὺ εἶ ὁ Χριστός, εἰπὲ ἡμῖν παρρησίᾳ.", "text": "*Ekyklōsan oun* him the *Ioudaioi*, and *elegon* to him, Until when the *psychēn* of us *aireis*? If you *ei* the *Christos*, *eipe* to us *parrēsia*.", "grammar": { "*Ekyklōsan*": "aorist active indicative, 3rd person plural - they surrounded/encircled", "*oun*": "inferential conjunction - therefore/so", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*psychēn*": "accusative, feminine, singular - soul/life", "*aireis*": "present active indicative, 2nd person singular - you lift up/take away", "*ei*": "present active indicative, 2nd person singular - you are", "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One", "*eipe*": "aorist active imperative, 2nd person singular - tell/say", "*parrēsia*": "dative, feminine, singular - openness/boldness/frankness" }, "variants": { "*Ekyklōsan*": "surrounded/encircled/gathered around", "*oun*": "therefore/so/then", "*Ioudaioi*": "Jews/Judeans", "*elegon*": "were saying/telling/speaking", "*psychēn*": "soul/life/mind", "*aireis*": "lift up/take away/hold in suspense", "*ei*": "are/exist", "*Christos*": "Christ/Messiah/Anointed One", "*eipe*": "tell/say/speak", "*parrēsia*": "openly/boldly/plainly/frankly" } }
• John 15:27 : 27 { "verseID": "John.15.27", "source": "Καὶ ὑμεῖς δὲ μαρτυρεῖτε, ὅτι ἀπʼ ἀρχῆς μετʼ ἐμοῦ ἐστε.", "text": "And *humeis de martureite*, *hoti ap' archēs met' emou este*.", "grammar": { "*humeis*": "nominative, plural, second person pronoun - you [plural]", "*de*": "conjunction - and/but/moreover", "*martureite*": "present indicative or imperative, active, second person plural - you testify/testify!", "*hoti*": "conjunction - because", "*ap' archēs*": "preposition + genitive - from the beginning", "*met' emou*": "preposition + genitive - with me", "*este*": "present indicative, active, second person plural - you are" }, "variants": { "*martureite*": "testify/bear witness/confirm [as indicative or imperative]", "*archēs*": "beginning/origin/first", "*este*": "are/have been/exist" } }