Verse 2

{ "verseID": "Acts.28.2", "source": "Οἵ δὲ βάρβαροι παρεῖχον οὐ τὴν τυχοῦσαν φιλανθρωπίαν ἡμῖν: ἀνάψαντες γὰρ πυράν, προσελάβοντο πάντας ἡμᾶς, διὰ τὸν ὑετὸν τὸν ἐφεστῶτα, καὶ διὰ τὸ ψῦχος.", "text": "The *de barbaroi pareixon* not the *tuxousan philanthropian* to us: *anapsantes gar puran*, they *proselabonto pantas* us, because of the *hueton* the *ephestōta*, and because of the *psuxos*.", "grammar": { "*barbaroi*": "nominative masculine plural - non-Greek speakers/foreigners", "*pareixon*": "imperfect active indicative, 3rd person plural - were showing/providing", "*tuxousan*": "aorist active participle, accusative feminine singular - ordinary/common/chance", "*philanthropian*": "accusative feminine singular - kindness/hospitality/benevolence", "*anapsantes*": "aorist active participle, nominative masculine plural - having kindled/lit", "*gar*": "postpositive conjunction - for/because", "*puran*": "accusative feminine singular - fire/pyre", "*proselabonto*": "aorist middle indicative, 3rd person plural - they received/welcomed", "*pantas*": "accusative masculine plural - all", "*hueton*": "accusative masculine singular - rain", "*ephestōta*": "perfect active participle, accusative masculine singular - present/impending/threatening", "*psuxos*": "accusative neuter singular - cold" }, "variants": { "*barbaroi*": "foreigners/non-Greek speakers/uncivilized people", "*pareixon*": "were showing/providing/exhibiting", "*tuxousan*": "ordinary/common/chance/casual", "*philanthropian*": "kindness/hospitality/benevolence toward humans", "*anapsantes*": "having kindled/lit/ignited", "*puran*": "fire/bonfire/pyre", "*proselabonto*": "received/welcomed/took to themselves", "*hueton*": "rain/shower", "*ephestōta*": "present/impending/threatening/standing over", "*psuxos*": "cold/chill" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  De barbariske folket viste oss ikke lite vennlighet; for de tente et bål og tok imot oss alle, på grunn av den regnfulle værmeldingen og kulden.

• NT, oversatt fra gresk

  Men innbyggerne var vennlige mot oss: De hadde tent et bål og ønsket oss velkommen, på grunn av regnet og kulden.

• Norsk King James

  Og folkene på øya viste oss stor vennlighet; de tente et bål og tok imot oss alle på grunn av den regnfulle dagen og kulden.

• Modernisert Norsk Bibel 1866

  De innfødte viste oss stor vennlighet, for de tente et bål på grunn av regnet som kom, og kulden, og tok imot oss alle.

• KJV/Textus Receptus til norsk

  De innfødte viste oss uvanlig stor vennlighet; de tente nemlig et bål og tok imot oss alle, fordi det begynte å regne, og fordi det var kaldt.

• Den norske oversettelsen av Det Nye Testamente

  De innfødte viste oss usedvanlig stor vennlighet, for de tente et bål og tok imot oss alle, på grunn av regnet som kom og kulden.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  De innfødte viste oss stor vennlighet; de tente et bål og tok imot alle sammen på grunn av regnet og kulden.

• o3-mini KJV Norsk

  Det barbariske folket viste oss stor vennlighet: De tente et bål og tok imot oss alle, på grunn av regnet og kulden.

• gpt4.5-preview

  Folket der viste oss usedvanlig stor vennlighet; de tente et bål og tok imot oss alle på grunn av det regnet som falt, og på grunn av kulden.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Folket der viste oss usedvanlig stor vennlighet; de tente et bål og tok imot oss alle på grunn av det regnet som falt, og på grunn av kulden.

• Lingvistisk bibeloversettelse fra grunntekst

  De innfødte viste oss usedvanlig vennlighet. De tentet et bål for oss alle på grunn av det regnet som var over oss, og på grunn av kulden.

• Linguistic Bible Translation from Source Texts

  The local people showed us extraordinary kindness. They lit a fire and welcomed all of us because it was raining and cold.

• NT, oversatt fra gresk Aug2024

  De innfødte viste oss uvanlig stor vennlighet, for de tente et bål og tok imot oss alle på grunn av regnet som hadde kommet og på grunn av kulden.

• Original Norsk Bibel 1866

  Men Barbarerne viste os ikke liden Menneskekjærlighed; thi de modtoge os alle, idet de optændte en Ild formedelst Regnen, som overfaldt os, og formedelst Kulden.

• King James Version 1769 (Standard Version)

  And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.

• KJV 1769 norsk

  De innfødte viste oss stor vennlighet; de tente et bål og tok imot oss alle, på grunn av det kraftige regnet og kulden.

• KJV1611 - Moderne engelsk

  And the native people showed us unusual kindness, for they kindled a fire and welcomed us all, because of the rain and the cold.

• King James Version 1611 (Original)

  And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.

• Norsk oversettelse av Webster

  De innfødte viste oss en sjelden vennlighet; de tente opp et bål og tok imot oss alle, på grunn av regnet og kulden.

• Norsk oversettelse av Youngs Literal Translation

  De innfødte viste oss usedvanlig stor vennlighet, for de tente et bål og tok imot oss alle, på grunn av det ulende regnet og kulden.

• Norsk oversettelse av ASV1901

  Og øyboerne viste oss en usedvanlig vennlighet; de tente et bål og tok imot oss alle på grunn av det nåværende regnværet og kulden.

• Norsk oversettelse av BBE

  Folkene som bodde der var usedvanlig vennlige mot oss. De laget et bål og tok oss inn, for det regnet og var kaldt.

• Tyndale Bible (1526/1534)

  And the people of the countre shewed vs no lytell kyndnes: for they kyndled a fyre and receaved vs every one because of the present rayne and because of colde.

• Coverdale Bible (1535)

  As for the people, they shewed vs no litle kyndnesse: for they kyndled a fyre, and receaued vs all because of the rayne that was come vpo vs, and because of the colde.

• Geneva Bible (1560)

  And the Barbarians shewed vs no litle kindnesse: for they kindled a fire, and receiued vs euery one, because of the present showre, and because of the colde.

• Bishops' Bible (1568)

  And ye straungers shewed vs no litle kyndnesse: for they kyndled a fyre, and receaued vs euery one, because of the present rayne, and because of the colde.

• Authorized King James Version (1611)

  And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.

• Webster's Bible (1833)

  The natives showed us uncommon kindness; for they kindled a fire, and received us all, because of the present rain, and because of the cold.

• Young's Literal Translation (1862/1898)

  and the foreigners were shewing us no ordinary kindness, for having kindled a fire, they received us all, because of the pressing rain, and because of the cold;

• American Standard Version (1901)

  And the barbarians showed us no common kindness; for they kindled a fire, and received us all, because of the present rain, and because of the cold.

• Bible in Basic English (1941)

  And the simple people living there were uncommonly kind to us, for they made a fire for us, and took us in, because it was raining and cold.

• World English Bible (2000)

  The natives showed us uncommon kindness; for they kindled a fire, and received us all, because of the present rain, and because of the cold.

• NET Bible® (New English Translation)

  The local inhabitants showed us extraordinary kindness, for they built a fire and welcomed us all because it had started to rain and was cold.

Referenced Verses

• Acts 28:4 : 4 { "verseID": "Acts.28.4", "source": "Ὡς δὲ εἶδον οἱ βάρβαροι κρεμάμενον τὸ θηρίον ἐκ τῆς χειρὸς αὐτοῦ, ἔλεγον πρὸς ἀλλήλους, Πάντως φονεύς ἐστιν ὁ ἄνθρωπος οὗτος, ὃν, διασωθέντα ἐκ τῆς θαλάσσης, ἡ Δίκη ζῇν οὐκ εἴασεν.", "text": "*Hōs de eidon hoi barbaroi kremamenon to thērion ek tēs xeiros autou*, they *elegon pros allēlous*, \"*Pantōs phoneus estin ho anthrōpos houtos*, who, *diasōthenta ek tēs thalassēs*, *hē Dikē zēn ouk eiasen*.\"", "grammar": { "*Hōs*": "conjunction - when/as", "*de*": "postpositive conjunction - and/but", "*eidon*": "aorist active indicative, 3rd person plural - they saw", "*hoi barbaroi*": "nominative masculine plural - the foreigners", "*kremamenon*": "present middle participle, accusative neuter singular - hanging", "*to thērion*": "accusative neuter singular - the beast/creature", "*ek*": "preposition with genitive - from/out of", "*tēs xeiros autou*": "genitive feminine singular - of his hand", "*elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*pros allēlous*": "to one another", "*Pantōs*": "adverb - surely/certainly/by all means", "*phoneus*": "nominative masculine singular - murderer", "*estin*": "present active indicative, 3rd person singular - is", "*ho anthrōpos houtos*": "nominative masculine singular - this man", "*diasōthenta*": "aorist passive participle, accusative masculine singular - having been saved through", "*ek tēs thalassēs*": "from the sea", "*hē Dikē*": "nominative feminine singular - Justice (personified)", "*zēn*": "present active infinitive - to live", "*ouk eiasen*": "aorist active indicative, 3rd person singular - did not allow" }, "variants": { "*barbaroi*": "foreigners/non-Greek speakers/uncivilized people", "*kremamenon*": "hanging/suspended", "*thērion*": "beast/wild animal/venomous creature", "*elegon*": "were saying/kept saying/telling", "*Pantōs*": "surely/certainly/no doubt/absolutely", "*phoneus*": "murderer/killer", "*diasōthenta*": "having been saved/rescued/escaped", "*Dikē*": "Justice/Vengeance (personified goddess of justice)", "*eiasen*": "allowed/permitted" } }
• Rom 1:14 : 14 { "verseID": "Romans.1.14", "source": "Ἕλλησίν τε, καὶ Βαρβάροις· σοφοῖς τε, καὶ ἀνοήτοις ὀφειλέτης εἰμί.", "text": "To *Hellēsin* *te*, *kai* to *Barbarois*· to *sophois* *te*, *kai* to *anoētois* *opheiletēs* *eimi*.", "grammar": { "*Hellēsin*": "dative, masculine, plural - to Greeks", "*te*": "conjunction - both/and", "*kai*": "conjunction - and", "*Barbarois*": "dative, masculine, plural - to Barbarians/non-Greeks", "*sophois*": "dative, masculine, plural, adjective - to wise", "*te*": "conjunction - both/and", "*kai*": "conjunction - and", "*anoētois*": "dative, masculine, plural, adjective - to foolish", "*opheiletēs*": "nominative, masculine, singular - debtor", "*eimi*": "present active indicative, 1st person singular - I am" }, "variants": { "*Hellēsin*": "Greeks/Hellenists", "*Barbarois*": "Barbarians/non-Greeks/foreigners", "*sophois*": "wise/educated/learned", "*anoētois*": "foolish/unintelligent/unlearned", "*opheiletēs*": "debtor/one indebted/one under obligation" } }
• 1 Cor 14:11 : 11 { "verseID": "1 Corinthians.14.11", "source": "Ἐὰν οὖν μὴ εἰδῶ τὴν δύναμιν τῆς φωνῆς, ἔσομαι τῷ λαλοῦντι βάρβαρος, καὶ ὁ λαλῶν ἐν ἐμοὶ βάρβαρος.", "text": "*Ean* *oun* *mē* *eidō* the *dynamin* of-the *phōnēs*, *esomai* to-the *lalounti* *barbaros*, *kai* the *lalōn* in *emoi* *barbaros*.", "grammar": { "*Ean*": "conditional conjunction - if", "*oun*": "inferential particle - therefore/then/accordingly", "*mē*": "negative particle - not", "*eidō*": "perfect subjunctive, 1st singular - I might know/understand", "*dynamin*": "accusative, feminine, singular - power/meaning/force", "*phōnēs*": "genitive, feminine, singular - of sound/voice/language", "*esomai*": "future indicative, 1st singular - I will be", "*lalounti*": "present participle, dative, masculine, singular - to the one speaking", "*barbaros*": "nominative, masculine, singular - foreigner/barbarian", "*kai*": "conjunction - and/also", "*lalōn*": "present participle, nominative, masculine, singular - the one speaking", "*emoi*": "dative, 1st singular - in/to me", "*barbaros*": "nominative, masculine, singular - foreigner/barbarian" }, "variants": { "*eidō*": "know/understand/comprehend [perfect with present force]", "*dynamin*": "power/meaning/force/significance", "*phōnēs*": "sound/voice/language/speech", "*lalounti*": "one speaking/one talking/speaker", "*barbaros*": "foreigner/barbarian/non-Greek speaker [one who speaks unintelligibly]", "*emoi*": "to me/for me/in my view" } }
• Col 3:11 : 11 { "verseID": "Colossians.3.11", "source": "Ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, Βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος: ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός.", "text": "Where not *eni* *Hellēn* and *Ioudaios*, *peritomē* and *akrobystia*, *Barbaros*, *Skythēs*, *doulos*, *eleutheros*: but the *panta* and in *pasin* *Christos*.", "grammar": { "*Hopou*": "relative adverb - where", "*ouk*": "negative particle - not", "*eni*": "contracted form of present active indicative, 3rd person singular - there is", "*Hellēn*": "nominative, masculine, singular - Greek", "*kai*": "conjunction - and", "*Ioudaios*": "nominative, masculine, singular - Jew", "*peritomē*": "nominative, feminine, singular - circumcision", "*akrobystia*": "nominative, feminine, singular - uncircumcision", "*Barbaros*": "nominative, masculine, singular - Barbarian", "*Skythēs*": "nominative, masculine, singular - Scythian", "*doulos*": "nominative, masculine, singular - slave", "*eleutheros*": "nominative, masculine, singular - free person", "*alla*": "contrastive conjunction - but", "*panta*": "nominative, neuter, plural - all things", "*pasin*": "dative, masculine, plural - in all", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*eni*": "there is/exists", "*Hellēn*": "Greek/Gentile/non-Jew", "*Ioudaios*": "Jew/Jewish person", "*peritomē*": "circumcision/circumcised people", "*akrobystia*": "uncircumcision/uncircumcised people", "*Barbaros*": "Barbarian/non-Greek speaker/foreigner", "*Skythēs*": "Scythian/nomadic people considered uncivilized", "*doulos*": "slave/servant/bondservant", "*eleutheros*": "free person/freedman", "*panta*": "all things/everything" } }
• Acts 27:3 : 3 { "verseID": "Acts.27.3", "source": "Τῇ τε ἑτέρᾳ κατήχθημεν εἰς Σιδῶνα. Φιλανθρώπως τε ὁ Ἰούλιος τῷ Παύλῳ χρησάμενος, ἐπέτρεψεν πρὸς τοὺς φίλους πορευθέντα ἐπιμελείας τυχεῖν.", "text": "And on the next [day] we *katēchthēmen* to *Sidōna*. And *philanthrōpōs* *Ioulios* *chrēsamenos* to *Paulos*, *epetrepsen* [him] *poreuthenta pros* his *philous* to receive *epimeleias*.", "grammar": { "*katēchthēmen*": "aorist passive, 1st plural - we were brought down/landed", "*philanthrōpōs*": "adverb - kindly/humanely", "*chrēsamenos*": "aorist participle, middle, nominative singular - having treated/using", "*epetrepsen*": "aorist active, 3rd singular - permitted/allowed", "*poreuthenta*": "aorist participle, passive, accusative singular - having gone/proceeded", "*philous*": "accusative, masculine, plural - friends", "*epimeleias*": "genitive, feminine, singular - care/attention" }, "variants": { "*katēchthēmen*": "we put in/landed/arrived", "*Sidōna*": "Sidon (city)", "*philanthrōpōs*": "kindly/humanely/benevolently", "*chrēsamenos*": "having treated/dealt with", "*epetrepsen*": "permitted/allowed/gave leave", "*poreuthenta*": "going/proceeding/traveling", "*epimeleias tychein*": "to receive care/attention/be refreshed" } }
• Heb 13:2 : 2 { "verseID": "Hebrews.13.2", "source": "Τῆς φιλοξενίας μὴ ἐπιλανθάνεσθε: διὰ ταύτης γὰρ ἔλαθόν τινες ξενίσαντες ἀγγέλους.", "text": "The *philoxenias* *mē* *epilanthanesthe*: *dia* this *gar* *elathon* some having *xenisantes* *angelous*.", "grammar": { "*philoxenias*": "genitive, feminine, singular - hospitality/love of strangers", "*mē*": "negative particle with imperative - not", "*epilanthanesthe*": "imperative, present, middle/passive, 2nd person, plural - do not forget/neglect", "*dia*": "preposition + genitive - through/by means of", "*gar*": "postpositive conjunction - for/because", "*elathon*": "aorist, active, indicative, 3rd person, plural - they were unaware/did without knowing", "*xenisantes*": "aorist, active, participle, nominative, masculine, plural - having entertained/hosted", "*angelous*": "accusative, masculine, plural - angels/messengers" }, "variants": { "*philoxenias*": "hospitality/love of strangers/entertainment of guests", "*epilanthanesthe*": "forget/be forgetful/neglect", "*elathon*": "were unaware/did without knowing/escaped notice", "*xenisantes*": "entertaining/hosting/receiving as guests", "*angelous*": "angels/messengers" } }
• 2 Cor 11:27 : 27 { "verseID": "2 Corinthians.11.27", "source": "Ἐν κόπῳ καὶ μόχθῳ, ἐν ἀγρυπνίαις πολλάκις, ἐν λιμῷ καὶ δίψει, ἐν νηστείαις πολλάκις, ἐν ψύχει καὶ γυμνότητι.", "text": "In *kopō* and *mochthō*, in *agrypniais pollakis*, in *limō* and *dipsei*, in *nēsteiais pollakis*, in *psychei* and *gymnotēti*.", "grammar": { "*kopō*": "dative, masculine, singular - labor/toil", "*mochthō*": "dative, masculine, singular - hardship/trouble", "*agrypniais*": "dative, feminine, plural - sleeplessness/watchings", "*pollakis*": "adverb - often/frequently", "*limō*": "dative, masculine, singular - hunger/famine", "*dipsei*": "dative, feminine, singular - thirst", "*nēsteiais*": "dative, feminine, plural - fastings", "*psychei*": "dative, neuter, singular - cold", "*gymnotēti*": "dative, feminine, singular - nakedness/insufficient clothing" }, "variants": { "*kopō*": "labor/toil/trouble", "*mochthō*": "hardship/trouble/difficulty", "*agrypniais*": "sleeplessness/watchings/staying awake", "*limō*": "hunger/famine", "*dipsei*": "thirst", "*nēsteiais*": "fastings/going without food", "*psychei*": "cold/coldness", "*gymnotēti*": "nakedness/insufficient clothing/exposure" } }
• Lev 19:18 : 18 { "verseID": "Leviticus.19.18", "source": "לֹֽא־תִקֹּ֤ם וְלֹֽא־תִטֹּר֙ אֶת־בְּנֵ֣י עַמֶּ֔ךָ וְאָֽהַבְתָּ֥ לְרֵעֲךָ֖ כָּמ֑וֹךָ אֲנִ֖י יְהוָֽה", "text": "*lōʾ*-*ṯiqqōm* *wə-lōʾ*-*ṯiṭṭōr* *ʾeṯ*-*bənê* *ʿammeḵā* *wə-ʾāhaḇtā* *lərēʿăḵā* *kāmôḵā* *ʾănî* *YHWH*", "grammar": { "*lōʾ*": "negative particle - not", "*ṯiqqōm*": "Qal imperfect, 2nd masculine singular - you shall take vengeance", "*wə-lōʾ*": "conjunction + negative particle - and not", "*ṯiṭṭōr*": "Qal imperfect, 2nd masculine singular - you shall bear a grudge", "*ʾeṯ*": "direct object marker", "*bənê*": "noun, masculine plural construct - sons/children of", "*ʿammeḵā*": "noun, masculine singular + 2nd masculine singular suffix - your people", "*wə-ʾāhaḇtā*": "conjunction + Qal perfect, 2nd masculine singular - and you shall love", "*lərēʿăḵā*": "preposition + noun, masculine singular + 2nd masculine singular suffix - to your neighbor", "*kāmôḵā*": "preposition + 2nd masculine singular suffix - as yourself", "*ʾănî*": "1st person singular independent pronoun - I", "*YHWH*": "proper noun - the LORD" }, "variants": { "*ṯiqqōm*": "take vengeance/avenge", "*ṯiṭṭōr*": "bear a grudge/harbor resentment/keep anger", "*ʾāhaḇtā*": "love/have affection for" } }
• Rom 2:14-15 : 14 { "verseID": "Romans.2.14", "source": "Ὅταν γὰρ Ἔθνη, τὰ μὴ νόμον, ἔχοντα φύσει τὰ τοῦ νόμου ποιῇ, οὗτοι, νόμον μὴ ἔχοντες, ἑαυτοῖς εἰσιν νόμος:", "text": "For when *Ethnē*, those not *nomon* *echonta*, *physei* the things of the *nomou* *poiē*, these, *nomon* not *echontes*, to themselves *eisin* *nomos*:", "grammar": { "*Ethnē*": "noun, nominative, neuter, plural - Gentiles/nations", "*nomon*": "noun, accusative, masculine, singular - law", "*echonta*": "participle, present active, nominative, neuter, plural - having", "*physei*": "noun, dative, feminine, singular - by nature", "*nomou*": "noun, genitive, masculine, singular - of law", "*poiē*": "verb, present subjunctive, 3rd person singular - may do", "*nomon*": "noun, accusative, masculine, singular - law", "*echontes*": "participle, present active, nominative, masculine, plural - having", "*eisin*": "verb, present indicative, 3rd person plural - they are", "*nomos*": "noun, nominative, masculine, singular - law" }, "variants": { "*Ethnē*": "Gentiles/nations/non-Jewish peoples", "*nomon*": "law/legal code/Torah", "*echonta*": "having/possessing", "*physei*": "by nature/naturally/innately", "*poiē*": "do/practice/perform", "*echontes*": "having/possessing", "*nomos*": "law/legal code/standard" } } 15 { "verseID": "Romans.2.15", "source": "Οἵτινες ἐνδείκνυνται τὸ ἔργον τοῦ νόμου γραπτὸν ἐν ταῖς καρδίαις αὐτῶν, συμμαρτυρούσης αὐτῶν τῆς συνειδήσεως, καὶ μεταξὺ ἀλλήλων τῶν λογισμῶν κατηγορούντων ἢ καὶ ἀπολογουμένων·)", "text": "Who *endeiknyntai* the *ergon* of the *nomou* *grapton* in the *kardiais* of them, *symmartyrousēs* of them of the *syneidēseōs*, and between one another of the *logismōn* *katēgorountōn* or also *apologoumenōn*;)", "grammar": { "*endeiknyntai*": "verb, present middle indicative, 3rd person plural - they demonstrate/show", "*ergon*": "noun, accusative, neuter, singular - work/deed", "*nomou*": "noun, genitive, masculine, singular - of law", "*grapton*": "adjective, accusative, neuter, singular - written", "*kardiais*": "noun, dative, feminine, plural - hearts", "*symmartyrousēs*": "participle, present active, genitive, feminine, singular - bearing witness with", "*syneidēseōs*": "noun, genitive, feminine, singular - conscience", "*logismōn*": "noun, genitive, masculine, plural - thoughts/reasonings", "*katēgorountōn*": "participle, present active, genitive, masculine, plural - accusing", "*apologoumenōn*": "participle, present middle, genitive, masculine, plural - defending" }, "variants": { "*endeiknyntai*": "demonstrate/show/display", "*ergon*": "work/deed/action", "*nomou*": "law/legal code/Torah", "*grapton*": "written/inscribed", "*kardiais*": "hearts/minds/inner selves", "*symmartyrousēs*": "bearing witness with/testifying together with", "*syneidēseōs*": "conscience/moral consciousness/awareness", "*logismōn*": "thoughts/reasonings/reflections", "*katēgorountōn*": "accusing/bringing charges against", "*apologoumenōn*": "defending/excusing/making a defense" } }
• Rom 2:27 : 27 { "verseID": "Romans.2.27", "source": "Καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία, τὸν νόμον τελοῦσα, σὲ, τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου;", "text": "And will *krinei* the out of *physeōs* *akrobystia*, the *nomon* *telousa*, *se*, the one through *grammatos* and *peritomēs* *parabatēn* *nomou*?", "grammar": { "*krinei*": "verb, future indicative, 3rd person singular - will judge", "*physeōs*": "noun, genitive, feminine, singular - of nature", "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*nomon*": "noun, accusative, masculine, singular - law", "*telousa*": "participle, present active, nominative, feminine, singular - fulfilling", "*se*": "personal pronoun, accusative, 2nd person singular - you", "*grammatos*": "noun, genitive, neuter, singular - of letter/writing", "*peritomēs*": "noun, genitive, feminine, singular - of circumcision", "*parabatēn*": "noun, accusative, masculine, singular - transgressor", "*nomou*": "noun, genitive, masculine, singular - of law" }, "variants": { "*krinei*": "will judge/condemn/evaluate", "*physeōs*": "nature/natural condition", "*akrobystia*": "uncircumcision/foreskin", "*nomon*": "law/legal code/Torah", "*telousa*": "fulfilling/completing/carrying out", "*grammatos*": "letter/writing/document", "*peritomēs*": "circumcision", "*parabatēn*": "transgressor/violator/lawbreaker", "*nomou*": "law/legal code/Torah" } }
• Ezra 10:9 : 9 { "verseID": "Ezra.10.9", "source": "וַיִּקָּבְצ֣וּ כָל־אַנְשֵֽׁי־יְהוּדָה֩ וּבִנְיָמִ֨ן ׀ יְרוּשָׁלִַ֜ם לִשְׁלֹ֣שֶׁת הַיָּמִ֗ים ה֛וּא חֹ֥דֶשׁ הַתְּשִׁיעִ֖י בְּעֶשְׂרִ֣ים בַּחֹ֑דֶשׁ וַיֵּשְׁב֣וּ כָל־הָעָ֗ם בִּרְחוֹב֙ בֵּ֣ית הָאֱלֹהִ֔ים מַרְעִידִ֥ים עַל־הַדָּבָ֖ר וּמֵהַגְּשָׁמִֽים", "text": "And *yiqqābᵉṣû* all *ʾanšê-Yᵉhûdâ* and *Binyāmîn* *Yᵉrûšālaim* in *šᵉlōšet hayyāmîm*, it being *ḥōdeš hattᵉšîʿî* in *ʿeśrîm baḥōdeš*, and *yēšᵉbû* all the *ʿām* in the *rᵉḥôb* of *bêt hāʾĕlōhîm*, *marʿîdîm* about the *dābār* and from the *gᵉšāmîm*", "grammar": { "*yiqqābᵉṣû*": "Niphal imperfect consecutive 3mp - they were gathered", "*ʾanšê-Yᵉhûdâ*": "construct chain - men of Judah", "*Binyāmîn*": "proper noun - Benjamin", "*šᵉlōšet hayyāmîm*": "construct chain - three days", "*ḥōdeš hattᵉšîʿî*": "construct chain with article - the ninth month", "*ʿeśrîm baḥōdeš*": "number + preposition phrase - twentieth in the month", "*yēšᵉbû*": "Qal imperfect consecutive 3mp - they sat", "*ʿām*": "noun, masculine singular with article - the people", "*rᵉḥôb*": "noun, masculine singular construct - open place/square of", "*marʿîdîm*": "Hiphil participle masculine plural - trembling", "*dābār*": "noun, masculine singular with article - the matter", "*gᵉšāmîm*": "noun, masculine plural with article - the heavy rains" }, "variants": { "*rᵉḥôb*": "open square, plaza, broad place", "*marʿîdîm*": "trembling, shaking, quaking", "*gᵉšāmîm*": "heavy rains, downpours, rainstorms" } }
• Prov 24:11-12 : 11 { "verseID": "Proverbs.24.11", "source": "הַ֭צֵּל לְקֻחִ֣ים לַמָּ֑וֶת וּמָטִ֥ים לַ֝הֶ֗רֶג אִם־תַּחְשֽׂוֹךְ׃", "text": "*Haṣṣēl* *ləquḥiym* to-the-*māwet* and-*māṭiym* to-the-*hereg* if *taḥśôk*", "grammar": { "*haṣṣēl*": "Hiphil imperative, masculine singular - rescue/deliver", "*ləquḥiym*": "Qal passive participle, masculine plural - those being taken", "*māwet*": "masculine singular noun with preposition and article - death", "*māṭiym*": "Qal participle, masculine plural - those staggering/tottering", "*hereg*": "masculine singular noun with preposition and article - slaughter", "*taḥśôk*": "Qal imperfect, 2nd person masculine singular - you hold back" }, "variants": { "*haṣṣēl*": "rescue/deliver/save", "*ləquḥiym*": "those being taken/captives", "*māṭiym*": "those staggering/tottering/stumbling", "*taḥśôk*": "hold back/refrain/withhold" } } 12 { "verseID": "Proverbs.24.12", "source": "כִּֽי־תֹאמַ֗ר הֵן֮ לֹא־יָדַ֢עְנ֫וּ זֶ֥ה הֲ‍ֽלֹא־תֹ֘כֵ֤ן לִבּ֨וֹת ׀ הֽוּא־יָבִ֗ין וְנֹצֵ֣ר נַ֭פְשְׁךָ ה֣וּא יֵדָ֑ע וְהֵשִׁ֖יב לְאָדָ֣ם כְּפָעֳלֽוֹ׃", "text": "For *tōʾmar* behold not *yādaʿnû* this? Is-not *tōkēn* *libbôt* He-*yābîn* and-*nōṣēr* *napšəkā* He *yēdāʿ* and-*hēšîb* to-*ʾādām* according-to-*pāʿŏlô*", "grammar": { "*tōʾmar*": "Qal imperfect, 2nd person masculine singular - you say", "*yādaʿnû*": "Qal perfect, 1st person common plural - we knew", "*tōkēn*": "Qal participle, masculine singular - weigher/examiner", "*libbôt*": "masculine plural noun - hearts", "*yābîn*": "Qal imperfect, 3rd person masculine singular - he understands", "*nōṣēr*": "Qal participle, masculine singular - keeper/guardian", "*napšəkā*": "feminine singular noun with 2nd person masculine singular suffix - your soul", "*yēdāʿ*": "Qal imperfect, 3rd person masculine singular - he knows", "*hēšîb*": "Hiphil perfect waw consecutive, 3rd person masculine singular - he returns/repays", "*pāʿŏlô*": "masculine singular noun with 3rd person masculine singular suffix - his deed" }, "variants": { "*tōkēn*": "weigher/examiner/one who tests", "*nōṣēr*": "keeper/guardian/one who watches", "*hēšîb*": "returns/repays/gives back" } }
• Matt 10:42 : 42 { "verseID": "Matthew.10.42", "source": "Καὶ ὃς ἐὰν ποτίσῃ ἕνα τῶν μικρῶν τούτων ποτήριον ψυχροῦ μόνον εἰς ὄνομα μαθητοῦ, ἀμὴν λέγω ὑμῖν, οὐ μὴ ἀπολέσῃ τὸν μισθὸν αὐτοῦ.", "text": "And whoever *ean* *potisē* one of-the *mikrōn* these *potērion* of-*psychrou* only into *onoma* of-*mathētou*, *amēn* *legō* to-you, no *mē* *apolesē* the *misthon* of-him.", "grammar": { "*ean*": "conditional particle - if/ever", "*potisē*": "aorist active subjunctive, 3rd singular - might give drink", "*mikrōn*": "genitive masculine plural - of little ones/small ones", "*potērion*": "accusative neuter singular - cup", "*psychrou*": "genitive neuter singular - of cold [water]", "*onoma*": "accusative neuter singular - name", "*mathētou*": "genitive masculine singular - of disciple", "*amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*mē*": "double negative with *ou* - by no means", "*apolesē*": "aorist active subjunctive, 3rd singular - might lose", "*misthon*": "accusative masculine singular - reward" }, "variants": { "*potisē*": "might give drink/provide with drink", "*mikrōn*": "little ones/small ones/least ones", "*potērion*": "cup/drinking vessel", "*psychrou*": "cold [water]/cool [drink]", "*onoma*": "name/title/character", "*mathētou*": "disciple/student/follower", "*amēn*": "truly/verily/certainly", "*legō*": "I say/tell/speak", "*apolesē*": "might lose/forfeit/be deprived of", "*misthon*": "reward/payment/wages" } }
• Luke 10:30-37 : 30 { "verseID": "Luke.10.30", "source": "Ὑπολαβὼν δὲ ὁ Ἰησοῦς εἶπεν, Ἄνθρωπός τις κατέβαινεν ἀπὸ Ἰερουσαλὴμ εἰς Ἰεριχώ, καὶ λῃσταῖς περιέπεσεν, οἳ καὶ ἐκδύσαντες αὐτὸν, καὶ πληγὰς ἐπιθέντες, ἀπῆλθον, ἀφέντες ἡμιθανῆ τυγχάνοντα.", "text": "*Hypolabōn de* the *Iēsous eipen*, *Anthrōpos tis katebainen apo Ierousalēm eis Ierichō*, and *lēstais periepesen*, who also *ekdysantes* him, and *plēgas epithentes*, *apēlthon*, *aphentes hēmithanē tynchanonta*.", "grammar": { "*Hypolabōn*": "aorist active participle, nominative, masculine, singular - having answered/replied", "*de*": "postpositive conjunction - and/but", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Anthrōpos*": "nominative, masculine, singular - man/person", "*tis*": "indefinite pronoun, nominative, masculine, singular - a certain/someone", "*katebainen*": "imperfect active indicative, 3rd singular - was going down", "*apo*": "preposition + genitive - from", "*eis*": "preposition + accusative - to/into", "*lēstais*": "dative, masculine, plural - robbers/bandits", "*periepesen*": "aorist active indicative, 3rd singular - fell among/encountered", "*ekdysantes*": "aorist active participle, nominative, masculine, plural - having stripped", "*plēgas*": "accusative, feminine, plural - wounds/blows", "*epithentes*": "aorist active participle, nominative, masculine, plural - having laid on/inflicted", "*apēlthon*": "aorist active indicative, 3rd plural - they went away", "*aphentes*": "aorist active participle, nominative, masculine, plural - having left", "*hēmithanē*": "accusative, masculine, singular - half dead", "*tynchanonta*": "present active participle, accusative, masculine, singular - happening to be" }, "variants": { "*Hypolabōn*": "having answered/replied/responded/taken up", "*Anthrōpos*": "man/person/human being", "*katebainen*": "was going down/descending", "*lēstais*": "robbers/bandits/thieves", "*periepesen*": "fell among/encountered/came upon", "*ekdysantes*": "having stripped/disrobed/taken clothes off", "*plēgas*": "wounds/blows/stripes", "*epithentes*": "having laid on/inflicted/placed upon", "*apēlthon*": "they went away/departed/left", "*aphentes*": "having left/abandoned/departed from", "*hēmithanē*": "half dead/nearly dead", "*tynchanonta*": "happening to be/being in state of/actually being" } } 31 { "verseID": "Luke.10.31", "source": "Κατὰ συγκυρίαν δὲ ἱερεύς τις κατέβαινεν ἐν τῇ ὁδῷ ἐκείνῃ: καὶ ἰδὼν αὐτὸν, ἀντιπαρῆλθεν.", "text": "*Kata sygkyrian de hiereus tis katebainen en* the *hodō* that: and *idōn* him, *antiparēlthen*.", "grammar": { "*Kata*": "preposition + accusative - according to/by", "*sygkyrian*": "accusative, feminine, singular - coincidence/chance", "*de*": "postpositive conjunction - and/but", "*hiereus*": "nominative, masculine, singular - priest", "*tis*": "indefinite pronoun, nominative, masculine, singular - a certain/someone", "*katebainen*": "imperfect active indicative, 3rd singular - was going down", "*en*": "preposition + dative - in/on", "*hodō*": "dative, feminine, singular - road/way", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*antiparēlthen*": "aorist active indicative, 3rd singular - passed by on opposite side" }, "variants": { "*Kata sygkyrian*": "by chance/coincidentally/it happened that", "*hiereus*": "priest/temple official", "*katebainen*": "was going down/descending", "*hodō*": "road/way/path", "*idōn*": "having seen/noticed/observed", "*antiparēlthen*": "passed by on opposite side/went by on other side/avoided" } } 32 { "verseID": "Luke.10.32", "source": "Ὁμοίως δὲ καὶ Λευΐτης, γενόμενος κατὰ τὸν τόπον, ἐλθὼν καὶ ἰδὼν, ἀντιπαρῆλθεν.", "text": "*Homoiōs de* also *Leuitēs*, *genomenos kata* the *topon*, *elthōn* and *idōn*, *antiparēlthen*.", "grammar": { "*Homoiōs*": "adverb - likewise/similarly", "*de*": "postpositive conjunction - and/but", "*Leuitēs*": "nominative, masculine, singular - Levite", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having come", "*kata*": "preposition + accusative - at/to", "*topon*": "accusative, masculine, singular - place", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*antiparēlthen*": "aorist active indicative, 3rd singular - passed by on opposite side" }, "variants": { "*Homoiōs*": "likewise/similarly/in the same way", "*Leuitēs*": "Levite/temple assistant", "*genomenos*": "having come/arrived/been", "*topon*": "place/location/spot", "*elthōn*": "having come/arrived/approached", "*idōn*": "having seen/noticed/observed", "*antiparēlthen*": "passed by on opposite side/went by on other side/avoided" } } 33 { "verseID": "Luke.10.33", "source": "Σαμαρείτης δέ τις, ὁδεύων, ἦλθεν κατʼ αὐτόν: καὶ ἰδὼν αὐτὸν, ἐσπλαγχνίσθη,", "text": "*Samareitēs de tis*, *hodeuōn*, *ēlthen kat'* him: and *idōn* him, *esplanchnisthē*,", "grammar": { "*Samareitēs*": "nominative, masculine, singular - Samaritan", "*de*": "postpositive conjunction - and/but", "*tis*": "indefinite pronoun, nominative, masculine, singular - a certain/someone", "*hodeuōn*": "present active participle, nominative, masculine, singular - journeying", "*ēlthen*": "aorist active indicative, 3rd singular - came/went", "*kat'*": "preposition + accusative - to/by", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*esplanchnisthē*": "aorist passive indicative, 3rd singular - was moved with compassion" }, "variants": { "*Samareitēs*": "Samaritan/person from Samaria", "*hodeuōn*": "journeying/traveling/going along the way", "*ēlthen*": "came/went/arrived", "*kat'*": "to/by/toward", "*idōn*": "having seen/noticed/observed", "*esplanchnisthē*": "was moved with compassion/felt deep pity/had gut-wrenching compassion" } } 34 { "verseID": "Luke.10.34", "source": "Καὶ προσελθὼν, κατέδησεν τὰ τραύματα αὐτοῦ, ἐπιχέων ἔλαιον καὶ οἶνον, ἐπιβιβάσας δὲ αὐτὸν ἐπὶ τὸ ἴδιον κτῆνος, ἤγαγεν αὐτὸν εἰς πανδοχεῖον, καὶ ἐπεμελήθη αὐτοῦ.", "text": "And *proselthōn*, *katedēsen* the *traumata* of him, *epicheōn elaion* and *oinon*, *epibibasas de* him *epi* the *idion ktēnos*, *ēgagen* him into *pandocheion*, and *epemelēthē* of him.", "grammar": { "*proselthōn*": "aorist active participle, nominative, masculine, singular - having approached", "*katedēsen*": "aorist active indicative, 3rd singular - bound up", "*traumata*": "accusative, neuter, plural - wounds", "*epicheōn*": "present active participle, nominative, masculine, singular - pouring on", "*elaion*": "accusative, neuter, singular - oil", "*oinon*": "accusative, masculine, singular - wine", "*epibibasas*": "aorist active participle, nominative, masculine, singular - having set upon", "*de*": "postpositive conjunction - and/but", "*epi*": "preposition + accusative - on/upon", "*idion*": "accusative, neuter, singular - own", "*ktēnos*": "accusative, neuter, singular - animal/beast", "*ēgagen*": "aorist active indicative, 3rd singular - led/brought", "*pandocheion*": "accusative, neuter, singular - inn", "*epemelēthē*": "aorist passive indicative, 3rd singular - took care of" }, "variants": { "*proselthōn*": "having approached/come near/come to", "*katedēsen*": "bound up/bandaged/dressed", "*traumata*": "wounds/injuries", "*epicheōn*": "pouring on/applying", "*elaion*": "oil/olive oil", "*oinon*": "wine", "*epibibasas*": "having set upon/put on/placed on", "*idion*": "own/personal/private", "*ktēnos*": "animal/beast/beast of burden", "*ēgagen*": "led/brought/took", "*pandocheion*": "inn/lodging place", "*epemelēthē*": "took care of/looked after/attended to" } } 35 { "verseID": "Luke.10.35", "source": "Καὶ ἐπὶ τὴν αὔριον ἐξελθών, ἐκβαλὼν δύο δηνάρια, ἔδωκεν τῷ πανδοχεῖ, καὶ εἶπεν αὐτῷ, Ἐπιμελήθητι αὐτοῦ· καὶ ὅ τι ἂν προσδαπανήσῃς, ἐγὼ ἐν τῷ ἐπανέρχεσθαί με, ἀποδώσω σοι.", "text": "And *epi* the *aurion exelthōn*, *ekbalōn dyo dēnaria*, *edōken* to the *pandochei*, and *eipen* to him, *Epimelēthēti* of him; and whatever *an prosdapanēsēs*, I *en tō epanerchesthai* me, *apodōsō* to you.", "grammar": { "*epi*": "preposition + accusative - upon/on", "*aurion*": "accusative, feminine, singular - next day/tomorrow", "*exelthōn*": "aorist active participle, nominative, masculine, singular - having gone out", "*ekbalōn*": "aorist active participle, nominative, masculine, singular - having taken out", "*dyo*": "numeral - two", "*dēnaria*": "accusative, neuter, plural - denarii", "*edōken*": "aorist active indicative, 3rd singular - gave", "*pandochei*": "dative, masculine, singular - innkeeper", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Epimelēthēti*": "aorist passive imperative, 2nd singular - take care of", "*an*": "particle marking contingency - might/would", "*prosdapanēsēs*": "aorist active subjunctive, 2nd singular - you might additionally spend", "*en tō epanerchesthai*": "articular infinitive with preposition - in the returning", "*apodōsō*": "future active indicative, 1st singular - I will repay" }, "variants": { "*aurion*": "next day/tomorrow/following day", "*exelthōn*": "having gone out/departed/left", "*ekbalōn*": "having taken out/produced/brought forth", "*dēnaria*": "denarii/Roman coins", "*edōken*": "gave/handed over", "*pandochei*": "innkeeper/host", "*eipen*": "said/spoke/told", "*Epimelēthēti*": "take care of/look after/attend to", "*prosdapanēsēs*": "you might additionally spend/expend more/pay extra", "*epanerchesthai*": "returning/coming back", "*apodōsō*": "I will repay/pay back/return" } } 36 { "verseID": "Luke.10.36", "source": "Τίς οὖν τούτων τῶν τριῶν, δοκεῖ σοι, πλησίον γεγονέναι τοῦ ἐμπεσόντος εἰς τοὺς λῃστάς;", "text": "Which *oun* of these *tōn triōn*, *dokei* to you, *plēsion gegonenai tou empersontos eis tous lēstas*?", "grammar": { "*oun*": "inferential conjunction - therefore/so", "*tōn triōn*": "genitive, masculine, plural with numeral - of the three", "*dokei*": "present active indicative, 3rd singular - seems/appears", "*plēsion*": "adverb used as substantive - neighbor", "*gegonenai*": "perfect active infinitive - to have become", "*tou empersontos*": "aorist active participle with article, genitive, masculine, singular - of the one having fallen among", "*eis*": "preposition + accusative - into/among", "*tous lēstas*": "accusative, masculine, plural with article - the robbers/bandits" }, "variants": { "*dokei*": "seems/appears/thinks", "*plēsion*": "neighbor/nearby one/close", "*gegonenai*": "to have become/been/proved to be", "*tou empersontos*": "of the one having fallen among/encountered/met with", "*tous lēstas*": "the robbers/bandits/thieves" } } 37 { "verseID": "Luke.10.37", "source": "Ὁ δὲ εἶπεν, Ὁ ποιήσας τὸ ἔλεος μετʼ αὐτοῦ. Εἶπεν οὖν αὐτῷ ὁ Ἰησοῦς, Πορεύου, καὶ σὺ ποίει ὁμοίως.", "text": "He *de eipen*, The one *poiēsas* the *eleos met'* him. *Eipen oun* to him the *Iēsous*, *Poreuou*, and you *poiei homoiōs*.", "grammar": { "*de*": "postpositive conjunction - and/but", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*poiēsas*": "aorist active participle, nominative, masculine, singular - having shown/done", "*eleos*": "accusative, neuter, singular - mercy", "*met'*": "preposition + genitive - with", "*oun*": "inferential conjunction - therefore/so", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Poreuou*": "present middle imperative, 2nd singular - go/proceed", "*poiei*": "present active imperative, 2nd singular - do/act", "*homoiōs*": "adverb - likewise/similarly" }, "variants": { "*eipen*": "said/spoke/told", "*poiēsas*": "having shown/done/performed", "*eleos*": "mercy/compassion/pity", "*Poreuou*": "go/proceed/travel", "*poiei*": "do/act/practice", "*homoiōs*": "likewise/similarly/in the same way" } }
• John 18:18 : 18 { "verseID": "John.18.18", "source": "Εἱστήκεισαν δὲ οἱ δοῦλοι, καὶ οἱ ὑπηρέται ἀνθρακιὰν πεποιηκότες· ὅτι ψύχος ἦν: καὶ ἐθερμαίνοντο: ἦν δὲ μετʼ αὐτῶν ὁ Πέτρος ἑστὼς, καὶ θερμαινόμενος.", "text": "*Heistēkeisan de hoi douloi, kai hoi hypēretai anthrakian pepoiēkotes*; because *psychos ēn*: and *ethermainonto*: *ēn de met' autōn ho Petros hestōs, kai thermainomenos*.", "grammar": { "*Heistēkeisan*": "pluperfect active indicative, 3rd person plural - had been standing", "*de*": "postpositive particle - and/but", "*hoi douloi*": "nominative, masculine, plural - the servants", "*kai*": "conjunction - and", "*hoi hypēretai*": "nominative, masculine, plural - the officers", "*anthrakian*": "accusative, feminine, singular - charcoal fire", "*pepoiēkotes*": "perfect active participle, nominative, masculine, plural - having made", "*hoti*": "conjunction - because", "*psychos*": "nominative, neuter, singular - cold", "*ēn*": "imperfect active indicative, 3rd person singular - it was", "*ethermainonto*": "imperfect middle/passive indicative, 3rd person plural - they were warming themselves", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*de*": "postpositive particle - and/but", "*met'*": "preposition + genitive - with", "*autōn*": "genitive, masculine, plural - them", "*ho Petros*": "nominative, masculine, singular - Peter", "*hestōs*": "perfect active participle, nominative, masculine, singular - standing", "*thermainomenos*": "present middle/passive participle, nominative, masculine, singular - warming himself" }, "variants": { "*Heistēkeisan*": "had been standing/were standing", "*de*": "and/but/now", "*douloi*": "servants/slaves", "*hypēretai*": "officers/attendants/servants", "*anthrakian*": "charcoal fire/fire of coals", "*pepoiēkotes*": "having made/having prepared", "*hoti*": "because/since/for", "*psychos*": "cold/coldness", "*ethermainonto*": "they were warming themselves", "*met'*": "with/among", "*hestōs*": "standing/having taken a stand", "*thermainomenos*": "warming himself" } }
• Lev 19:34 : 34 { "verseID": "Leviticus.19.34", "source": "כְּאֶזְרָ֣ח מִכֶּם֩ יִהְיֶ֨ה לָכֶ֜ם הַגֵּ֣ר ׀ הַגָּ֣ר אִתְּכֶ֗ם וְאָהַבְתָּ֥ לוֹ֙ כָּמ֔וֹךָ כִּֽי־גֵרִ֥ים הֱיִיתֶ֖ם בְּאֶ֣רֶץ מִצְרָ֑יִם אֲנִ֖י יְהוָ֥ה אֱלֹהֵיכֶֽם", "text": "*kəʾezrāḥ* *mikkem* *yihyeh* *lāḵem* *haggēr* *haggār* *ʾittəḵem* *wə-ʾāhaḇtā* *lô* *kāmôḵā* *kî*-*gērîm* *hĕyîṯem* *bəʾereṣ* *Miṣrāyim* *ʾănî* *YHWH* *ʾĕlōhêḵem*", "grammar": { "*kəʾezrāḥ*": "preposition + noun, masculine singular - as a native", "*mikkem*": "preposition + 2nd masculine plural suffix - from you/among you", "*yihyeh*": "Qal imperfect, 3rd masculine singular - he shall be", "*lāḵem*": "preposition + 2nd masculine plural suffix - to you", "*haggēr*": "definite article + noun, masculine singular - the stranger", "*haggār*": "definite article + Qal active participle, masculine singular - the one sojourning", "*ʾittəḵem*": "preposition + 2nd masculine plural suffix - with you", "*wə-ʾāhaḇtā*": "conjunction + Qal perfect, 2nd masculine singular - and you shall love", "*lô*": "preposition + 3rd masculine singular suffix - to him", "*kāmôḵā*": "preposition + 2nd masculine singular suffix - as yourself", "*kî*": "conjunction - for, because", "*gērîm*": "noun, masculine plural - strangers/sojourners", "*hĕyîṯem*": "Qal perfect, 2nd masculine plural - you were", "*bəʾereṣ*": "preposition + noun, feminine singular construct - in the land of", "*Miṣrāyim*": "proper noun - Egypt", "*ʾănî*": "1st person singular independent pronoun - I", "*YHWH*": "proper noun - the LORD", "*ʾĕlōhêḵem*": "noun, masculine plural construct + 2nd masculine plural suffix - your God" }, "variants": { "*ʾezrāḥ*": "native/citizen/native-born", "*gēr* *haggār*": "stranger who resides/sojourner who dwells/foreigner living" } }