Verse 30
{ "verseID": "Acts.4.30", "source": "Ἐν τῷ τὴν χεῖρά σου ἐκτείνειν σε εἰς ἴασιν· καὶ σημεῖα καὶ τέρατα γίνεσθαι διὰ τοῦ ὀνόματος τοῦ ἁγίου παιδός σου Ἰησοῦ.", "text": "In the the *cheira* of you *ekteinein* you for *iasin*; and *sēmeia* and *terata* *ginesthai* through the *onomatos* of the *hagiou* *paidos* of you *Iēsou*.", "grammar": { "*cheira*": "accusative, feminine, singular - hand", "*ekteinein*": "present active infinitive - to stretch out", "*iasin*": "accusative, feminine, singular - healing", "*sēmeia*": "accusative, neuter, plural - signs", "*terata*": "accusative, neuter, plural - wonders", "*ginesthai*": "present middle/passive infinitive - to happen/occur", "*onomatos*": "genitive, neuter, singular - name", "*hagiou*": "genitive, masculine, singular - holy", "*paidos*": "genitive, masculine, singular - servant/child", "*Iēsou*": "genitive, masculine, singular - Jesus" }, "variants": { "*cheira*": "hand/power", "*ekteinein*": "to stretch out/extend", "*iasin*": "healing/cure", "*sēmeia*": "signs/miracles/wonders", "*terata*": "wonders/marvels/portents", "*ginesthai*": "to happen/occur/be performed", "*paidos*": "servant/child" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Ved å strekke ut din hånd mot å helbrede; og at tegn og underverk må gjøres i ditt hellige barns Jesus navn.»
NT, oversatt fra gresk
mens du strekker ut hånden for å helbrede, og tegn og under skjer i din hellige tjener Jesu navn."
Norsk King James
ved å rekke ut din hånd for helbredelse; og at tegn og under kan bli gjort ved navnet til din hellige tjener Jesus.
Modernisert Norsk Bibel 1866
mens du rekker ut din hånd til helbredelse, for at tegn og undergjerninger kan skje ved din hellige tjener Jesu navn.
KJV/Textus Receptus til norsk
i det du rekker ut din hånd til helbredelse, og tegn og under skjer ved din hellige tjener Jesu navn.
Den norske oversettelsen av Det Nye Testamente
mens du rekker ut hånden din for å helbrede, og la tegn og under skje ved din hellige tjener Jesu navn.»
Bibelen: En Moderne Oversettelse av King James Version 1611
mens du rekker ut din hånd til helbredelse, og at tegn og under skjer ved navnet til din hellige tjener Jesus.»
o3-mini KJV Norsk
ved at du strekker ut din hånd for å helbrede, og at tegn og under blir utført ved navnet til ditt hellige barn Jesus.
gpt4.5-preview
idet du rekker ut din hånd til å helbrede, og tegn og under skjer ved navnet til din hellige tjener Jesus.»
En Moderne Oversettelse av King James Version 1611 (mar 2025)
idet du rekker ut din hånd til å helbrede, og tegn og under skjer ved navnet til din hellige tjener Jesus.»
Lingvistisk bibeloversettelse fra grunntekst
mens du rekker ut din hånd til helbredelse, så tegn og under kan skje ved navnet til din hellige tjener Jesus.
Linguistic Bible Translation from Source Texts
Stretch out your hand to heal, and let signs and wonders take place through the name of your holy servant Jesus.
NT, oversatt fra gresk Aug2024
mens du rekker ut din hånd for å helbrede, og tegn og under skjer ved din hellige tjener Jesu navn.
Original Norsk Bibel 1866
idet du udrækker din Haand til Helbredelse, at Tegn og Undergjerninger kunne skee ved dit hellige Barns Jesu Navn.
King James Version 1769 (Standard Version)
By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.
KJV 1769 norsk
ved å strekke ut din hånd til helbredelse, og at tegn og under blir gjort ved navnet til din hellige tjener Jesus.
KJV1611 - Moderne engelsk
By stretching out Your hand to heal, and that signs and wonders may be done through the name of Your holy servant Jesus.
King James Version 1611 (Original)
By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.
Norsk oversettelse av Webster
mens du rekker ut din hånd for å helbrede, så tegn og under kan skje ved din hellige tjener Jesu navn."
Norsk oversettelse av Youngs Literal Translation
ved å strekke ut din hånd for å helbrede, og at tegn og under skal skje ved din hellige tjener Jesu navn.'
Norsk oversettelse av ASV1901
mens du rekker ut din hånd for å helbrede, slik at tegn og under skjer ved navnet til din hellige tjener Jesus.
Norsk oversettelse av BBE
mens du rekker ut din hånd til helbredelse, og tegn og under skjer ved din hellige tjener, Jesu navn.
Tyndale Bible (1526/1534)
So that thou stretche forth thy honde that healynge and signes and wonders be done by the name of thy holy chylde Iesus.
Coverdale Bible (1535)
and stretch out thine hande, that healinge and tokes and wonders maye be done by the name of thy holy childe Iesus.
Geneva Bible (1560)
So that thou stretch forth thine hand, that healing, and signes, and wonders may be done by the Name of thine holy Sonne Iesus.
Bishops' Bible (1568)
So that thou stretch foorth thyne hande, that healyng, and signes, and wonders, be done by the name of thy holy chylde Iesus.
Authorized King James Version (1611)
By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.
Webster's Bible (1833)
while you stretch out your hand to heal; and that signs and wonders may be done through the name of your holy Servant Jesus."
Young's Literal Translation (1862/1898)
in the stretching forth of Thy hand, for healing, and signs, and wonders, to come to pass through the name of Thy holy child Jesus.'
American Standard Version (1901)
while thy stretchest forth thy hand to heal; and that signs and wonders may be done through the name of thy holy Servant Jesus.
Bible in Basic English (1941)
While your hand is stretched out to do works of mercy; so that signs and wonders may be done through the name of your holy servant Jesus.
World English Bible (2000)
while you stretch out your hand to heal; and that signs and wonders may be done through the name of your holy Servant Jesus."
NET Bible® (New English Translation)
while you extend your hand to heal, and to bring about miraculous signs and wonders through the name of your holy servant Jesus.”
Referenced Verses
- Acts 4:27 : 27 { "verseID": "Acts.4.27", "source": "Συνήχθησαν γὰρ, ἐπʼ ἀληθείας ἐπὶ τὸν ἅγιον παῖδά σου Ἰησοῦν, ὃν ἔχρισας, Ἡρῴδης τε, καὶ Πόντιος Πιλάτος, σὺν Ἔθνεσιν, καὶ λαοῖς Ἰσραήλ,", "text": "*Synēchthēsan* *gar*, *ep'* *alētheias* against the *hagion* *paida* of you *Iēsoun*, whom *echrisas*, *Hērōdēs* *te*, and *Pontios* *Pilatos*, with *Ethnesin*, and *laois* *Israēl*,", "grammar": { "*Synēchthēsan*": "aorist passive indicative, 3rd plural - were gathered together", "*gar*": "postpositive conjunction - for/because", "*ep'*": "preposition + genitive - upon/in", "*alētheias*": "genitive, feminine, singular - truth", "*hagion*": "accusative, masculine, singular - holy", "*paida*": "accusative, masculine, singular - servant/child", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*echrisas*": "aorist active indicative, 2nd singular - you anointed", "*Hērōdēs*": "nominative, masculine, singular - Herod", "*te*": "conjunction - and/both", "*Pontios*": "nominative, masculine, singular - Pontius", "*Pilatos*": "nominative, masculine, singular - Pilate", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*laois*": "dative, masculine, plural - peoples", "*Israēl*": "genitive, masculine, singular - Israel" }, "variants": { "*Synēchthēsan*": "were gathered/assembled together", "*ep'* *alētheias*": "truly/in truth/indeed", "*hagion*": "holy/set apart", "*paida*": "servant/child", "*echrisas*": "you anointed/appointed/consecrated", "*Ethnesin*": "Gentiles/nations/peoples" } }
- Acts 3:6 : 6 { "verseID": "Acts.3.6", "source": "Εἶπεν δὲ Πέτρος, Ἀργύριον καὶ χρυσίον οὐχ ὑπάρχει μοι· ὃ δὲ ἔχω τοῦτό σοι δίδωμι: Ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ τοῦ Ναζωραίου ἔγειραι καὶ περιπάτει.", "text": "*Eipen* *de* *Petros*, *Argyrion* and *chrysion* not *hyparchei* to me; what *de* I *echō* this to you I *didōmi*: In the *onomati* of *Iēsou* *Christou* the *Nazōraiou* *egeirai* and *peripatei*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*de*": "postpositive particle - but/and", "*Petros*": "nominative masculine singular - Peter", "*Argyrion*": "nominative neuter singular - silver", "*chrysion*": "nominative neuter singular - gold", "*hyparchei*": "present active indicative, 3rd person singular - exists/belongs", "*echō*": "present active indicative, 1st person singular - I have", "*didōmi*": "present active indicative, 1st person singular - I give", "*onomati*": "dative neuter singular - name", "*Iēsou*": "genitive masculine singular - Jesus", "*Christou*": "genitive masculine singular - Christ", "*Nazōraiou*": "genitive masculine singular - Nazarene", "*egeirai*": "aorist middle imperative, 2nd person singular - rise up", "*peripatei*": "present active imperative, 2nd person singular - walk" }, "variants": { "*hyparchei*": "exists/belongs to/is possessed by", "*egeirai*": "rise up/stand up/get up", "*peripatei*": "walk/walk around/walk about" } }
- Acts 3:16 : 16 { "verseID": "Acts.3.16", "source": "Καὶ ἐπὶ τῇ πίστει τοῦ ὀνόματος αὐτοῦ, τοῦτον ὃν θεωρεῖτε καὶ οἴδατε, ἐστερέωσεν τὸ ὄνομα αὐτοῦ: καὶ, ἡ πίστις ἡ διʼ αὐτοῦ ἔδωκεν αὐτῷ τὴν ὁλοκληρίαν ταύτην ἀπέναντι πάντων ὑμῶν.", "text": "And upon the *pistei* of the *onomatos* of him, this one whom you *theōreite* and *oidate*, *estereōsen* the *onoma* of him: and, the *pistis* which is through him *edōken* to him the *holoklērian* this *apenanti* all of you.", "grammar": { "*pistei*": "dative feminine singular - faith", "*onomatos*": "genitive neuter singular - name", "*theōreite*": "present active indicative, 2nd person plural - you see/behold", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*estereōsen*": "aorist active indicative, 3rd person singular - strengthened/made firm", "*onoma*": "nominative neuter singular - name", "*pistis*": "nominative feminine singular - faith", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*holoklērian*": "accusative feminine singular - perfect soundness/complete healing", "*apenanti*": "preposition - before/in the presence of" }, "variants": { "*pistei*": "faith/belief/trust", "*theōreite*": "see/behold/observe", "*oidate*": "know/understand/recognize", "*estereōsen*": "strengthened/made firm/made strong", "*holoklērian*": "perfect soundness/complete healing/wholeness" } }
- Acts 4:10 : 10 { "verseID": "Acts.4.10", "source": "Γνωστὸν ἔστω πᾶσιν ὑμῖν, καὶ παντὶ τῷ λαῷ Ἰσραήλ, ὅτι ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ τοῦ Ναζωραίου, ὃν ὑμεῖς ἐσταυρώσατε, ὃν ὁ Θεὸς ἤγειρεν ἐκ νεκρῶν, ἐν τούτῳ οὗτος παρέστηκεν ἐνώπιον ὑμῶν ὑγιής.", "text": "*Gnōston* *estō* to all you, and to all the *laō* *Israēl*, that in the *onomati* *Iēsou* *Christou* the *Nazōraiou*, whom you *estaurōsate*, whom the *Theos* *ēgeiren* *ek* *nekrōn*, in this [one] this [man] *parestēken* *enōpion* you *hygiēs*.", "grammar": { "*Gnōston*": "nominative, neuter, singular - known", "*estō*": "present active imperative, 3rd singular - let it be", "*laō*": "dative, masculine, singular - people", "*Israēl*": "genitive, masculine, singular - Israel", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*Nazōraiou*": "genitive, masculine, singular - Nazarene", "*estaurōsate*": "aorist active indicative, 2nd plural - you crucified", "*Theos*": "nominative, masculine, singular - God", "*ēgeiren*": "aorist active indicative, 3rd singular - raised", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead [ones]", "*parestēken*": "perfect active indicative, 3rd singular - stands/is present", "*enōpion*": "preposition + genitive - before/in the presence of", "*hygiēs*": "nominative, masculine, singular - well/healthy/sound" }, "variants": { "*Gnōston*": "known/understood/recognized", "*estō*": "let it be/must be", "*onomati*": "name/authority", "*Nazōraiou*": "Nazarene/of Nazareth", "*estaurōsate*": "crucified/put to death on a cross", "*ēgeiren*": "raised/resurrected", "*parestēken*": "stands/is present/has been made to stand", "*hygiēs*": "whole/sound/healthy/healed" } }
- Acts 2:22 : 22 { "verseID": "Acts.2.22", "source": "Ἄνδρες Ἰσραηλῖται, ἀκούσατε τοὺς λόγους τούτους· Ἰησοῦν τὸν Ναζωραῖον, ἄνδρα ἀπὸ τοῦ Θεοῦ ἀποδεδειγμένον εἰς ὑμᾶς δυνάμεσι καὶ τέρασι καὶ σημείοις, οἷς ἐποίησεν διʼ αὐτοῦ ὁ Θεὸς ἐν μέσῳ ὑμῶν, καθὼς καὶ αὐτοὶ οἴδατε:", "text": "*Andres Israēlitai*, *akousate* the *logous toutous*; *Iēsoun* the *Nazōraion*, *andra* from the *Theou apodedeigmenon* unto you by *dunAmesi* and *terasi* and *sēmeiois*, which *epoiēsen* through him the *Theos* in *mesō* of you, just as also yourselves *oidate*:", "grammar": { "*Andres*": "nominative, masculine, plural - men", "*Israēlitai*": "nominative, masculine, plural - Israelites", "*akousate*": "aorist imperative, 2nd person plural - hear/listen", "*logous*": "accusative, masculine, plural - words", "*toutous*": "accusative, masculine, plural - these", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Nazōraion*": "accusative, masculine, singular - Nazarene/of Nazareth", "*andra*": "accusative, masculine, singular - man", "*Theou*": "genitive, masculine, singular - of God", "*apodedeigmenon*": "perfect passive participle, accusative, masculine, singular - having been demonstrated/attested/proven", "*dunAmesi*": "dative, feminine, plural - powers/miracles", "*terasi*": "dative, neuter, plural - wonders", "*sēmeiois*": "dative, neuter, plural - signs", "*epoiēsen*": "aorist active indicative, 3rd person singular - he did/made/performed", "*Theos*": "nominative, masculine, singular - God", "*mesō*": "dative, neuter, singular - middle/midst", "*oidate*": "perfect active indicative, 2nd person plural - you know" }, "variants": { "*akousate*": "hear/listen/pay attention to", "*logous*": "words/statements/messages", "*apodedeigmenon*": "attested/demonstrated/proven/shown", "*dunAmesi*": "powers/mighty works/miracles", "*terasi*": "wonders/marvels/portents", "*sēmeiois*": "signs/indicators/proofs", "*epoiēsen*": "did/made/performed/accomplished", "*mesō*": "midst/middle/among" } }
- Acts 2:43 : 43 { "verseID": "Acts.2.43", "source": "Ἐγένετο δὲ πάσῃ ψυχῇ φόβος: πολλά τε τέρατα καὶ σημεῖα διὰ τῶν ἀποστόλων ἐγίνετο.", "text": "*Egeneto* *de* *pasē* *psychē* *phobos*: *polla* *te* *terata* and *sēmeia* *dia* the *apostolōn* *egineto*.", "grammar": { "*Egeneto*": "aorist, middle/passive deponent, 3rd person singular of γίνομαι - happened/came/became", "*de*": "postpositive conjunction - and/but/now [continuing narrative]", "*pasē*": "dative, feminine, singular - every/all", "*psychē*": "dative, feminine, singular - soul/life", "*phobos*": "nominative, masculine, singular - fear/awe/reverence", "*polla*": "nominative/accusative, neuter, plural - many", "*te*": "connective particle - and/also/both [connects clauses]", "*terata*": "nominative/accusative, neuter, plural - wonders/portents", "*sēmeia*": "nominative/accusative, neuter, plural - signs", "*dia*": "preposition + genitive - through/by means of", "*apostolōn*": "genitive, masculine, plural - apostles/sent ones", "*egineto*": "imperfect, middle/passive, 3rd person singular of γίνομαι - were happening/were being done [continuous action]" }, "variants": { "*Egeneto*": "came/happened/occurred/took place", "*psychē*": "soul/person/life/self", "*phobos*": "fear/awe/reverence/respect", "*terata*": "wonders/marvels/portents/prodigies", "*sēmeia*": "signs/tokens/indications/miracles", "*dia*": "through/by/by means of" } }
- Exod 6:6 : 6 { "verseID": "Exodus.6.6", "source": "לָכֵ֞ן אֱמֹ֥ר לִבְנֵֽי־יִשְׂרָאֵל֘ אֲנִ֣י יְהוָה֒ וְהוֹצֵאתִ֣י אֶתְכֶ֗ם מִתַּ֙חַת֙ סִבְלֹ֣ת מִצְרַ֔יִם וְהִצַּלְתִּ֥י אֶתְכֶ֖ם מֵעֲבֹדָתָ֑ם וְגָאַלְתִּ֤י אֶתְכֶם֙ בִּזְר֣וֹעַ נְטוּיָ֔ה וּבִשְׁפָטִ֖ים גְּדֹלִֽים׃", "text": "therefore *ʾĕmōr* to-*bənê-Yiśrāʾēl* I *YHWH* and-*hôṣēʾtî* you from-under *siḇlōt Miṣrayim* and-*hiṣṣaltî* you from-*ʿăḇōdātām* and-*ḡāʾaltî* you with-*zərôaʿ nəṭûyāh* and-with-*šəp̄āṭîm gədōlîm*", "grammar": { "therefore": "adverb *lāḵēn* - therefore, for this reason", "*ʾĕmōr*": "qal imperative, masculine singular - say", "to-*bənê-Yiśrāʾēl*": "preposition + noun construct + proper noun *li-ḇnê-Yiśrāʾēl* - to the children of Israel", "I": "personal pronoun, 1st singular *ʾănî* - I", "*YHWH*": "proper noun, divine name", "and-*hôṣēʾtî*": "conjunction + hiphil perfect, 1st singular - and I will bring out", "you": "direct object marker + 2nd masculine plural suffix *ʾetḵem* - you", "from-under": "preposition compound *mi-taḥat* - from under", "*siḇlōt*": "noun, feminine plural construct - burdens of", "*Miṣrayim*": "proper noun - Egypt", "and-*hiṣṣaltî*": "conjunction + hiphil perfect, 1st singular - and I will deliver", "from-*ʿăḇōdātām*": "preposition + noun + 3rd masculine plural suffix *mē-ʿăḇōdātām* - from their service/slavery", "and-*ḡāʾaltî*": "conjunction + qal perfect, 1st singular - and I will redeem", "with-*zərôaʿ nəṭûyāh*": "preposition + noun + adjective *bi-zərôaʿ nəṭûyāh* - with an outstretched arm", "and-with-*šəp̄āṭîm gədōlîm*": "conjunction + preposition + noun + adjective *û-ḇi-šəp̄āṭîm gədōlîm* - and with great judgments" }, "variants": { "*ʾĕmōr*": "say, speak, tell", "*bənê-Yiśrāʾēl*": "children of Israel, Israelites", "*YHWH*": "Yahweh, LORD, the divine name", "*hôṣēʾtî*": "I will bring out, I will lead out, I will take out", "*siḇlōt*": "burdens, loads, forced labors", "*Miṣrayim*": "Egypt, Egyptians", "*hiṣṣaltî*": "I will deliver, I will rescue, I will save", "*ʿăḇōdātām*": "their service, their labor, their slavery", "*ḡāʾaltî*": "I will redeem, I will ransom, I will act as kinsman-redeemer", "*zərôaʿ nəṭûyāh*": "outstretched arm, extended power", "*šəp̄āṭîm gədōlîm*": "great judgments, mighty punishments, severe penalties" } }
- Deut 4:34 : 34 { "verseID": "Deuteronomy.4.34", "source": "א֣וֹ ׀ הֲנִסָּ֣ה אֱלֹהִ֗ים לָ֠בוֹא לָקַ֨חַת ל֣וֹ גוֹי֮ מִקֶּ֣רֶב גּוֹי֒ בְּמַסֹּת֩ בְּאֹתֹ֨ת וּבְמוֹפְתִ֜ים וּבְמִלְחָמָ֗ה וּבְיָ֤ד חֲזָקָה֙ וּבִזְר֣וֹעַ נְטוּיָ֔ה וּבְמוֹרָאִ֖ים גְּדֹלִ֑ים כְּ֠כֹל אֲשֶׁר־עָשָׂ֨ה לָכֶ֜ם יְהוָ֧ה אֱלֹהֵיכֶ֛ם בְּמִצְרַ֖יִם לְעֵינֶֽיךָ׃", "text": "Or *hănissāh* *ʾĕlōhîm* *lāḇôʾ* *lāqaḥaṯ* to-him *gôy* from-*qereḇ* *gôy* by-*massōṯ* by-*ʾōṯōṯ* and-by-*môp̄əṯîm* and-by-*milḥāmāh* and-by-*yāḏ* *ḥăzāqāh* and-by-*zərôaʿ* *nəṭûyāh* and-by-*môrāʾîm* *gəḏōlîm*, like-all which-*ʿāśāh* for-you(plural) *YHWH* *ʾĕlōhêḵem* in-*miṣrayim* to-*ʿêneḵā*?", "grammar": { "*hănissāh*": "interrogative particle + verb, Piel perfect, 3rd person masculine singular - has attempted?", "*ʾĕlōhîm*": "masculine plural noun - God/gods", "*lāḇôʾ*": "preposition + verb, Qal infinitive construct - to come", "*lāqaḥaṯ*": "preposition + verb, Qal infinitive construct - to take", "*gôy*": "masculine singular noun - nation", "*qereḇ*": "masculine singular construct - midst of", "*massōṯ*": "feminine plural noun - trials/testings", "*ʾōṯōṯ*": "masculine plural noun - signs", "*môp̄əṯîm*": "masculine plural noun - wonders/miracles", "*milḥāmāh*": "feminine singular noun - war/battle", "*yāḏ*": "feminine singular noun - hand", "*ḥăzāqāh*": "adjective, feminine singular - strong", "*zərôaʿ*": "feminine singular noun - arm", "*nəṭûyāh*": "adjective, feminine singular - outstretched", "*môrāʾîm*": "masculine plural noun - fears/terrors", "*gəḏōlîm*": "adjective, masculine plural - great", "*ʿāśāh*": "verb, Qal perfect, 3rd person masculine singular - he did/made", "*ʾĕlōhêḵem*": "masculine plural noun with 2nd person masculine plural suffix - your God", "*miṣrayim*": "proper noun - Egypt", "*ʿêneḵā*": "feminine dual noun with 2nd person masculine singular suffix - your eyes" }, "variants": { "*nissāh*": "to test/try/attempt", "*lāḇôʾ*": "to come/enter/arrive", "*lāqaḥaṯ*": "to take/get/fetch", "*gôy*": "nation/people/gentiles", "*qereḇ*": "midst/among/within", "*massōṯ*": "trials/tests/temptations", "*ʾōṯōṯ*": "signs/tokens/omens", "*môp̄əṯîm*": "wonders/miracles/portents", "*milḥāmāh*": "war/battle/fighting", "*yāḏ*": "hand/power/means", "*ḥăzāqāh*": "strong/mighty/firm", "*zərôaʿ*": "arm/strength/power", "*nəṭûyāh*": "outstretched/extended", "*môrāʾîm*": "fears/terrors/dreadful acts", "*ʿāśāh*": "to do/make/accomplish" } }
- Jer 15:15 : 15 { "verseID": "Jeremiah.15.15", "source": "אַתָּ֧ה יָדַ֣עְתָּ יְהוָ֗ה זָכְרֵ֤נִי וּפָקְדֵ֙נִי֙ וְהִנָּ֤קֶם לִי֙ מֵרֹ֣דְפַ֔י אַל־לְאֶ֥רֶךְ אַפְּךָ֖ תִּקָּחֵ֑נִי דַּ֕ע שְׂאֵתִ֥י עָלֶ֖יךָ חֶרְפָּֽה׃", "text": "You *yādaʿtā YHWH*, *zokrēnî* and-*poqdēnî* and-*hinnāqem* for-me from-*rōdpay*; not-to-*ʾerek ʾappəkā* *tiqqāḥēnî*; know *śəʾētî* upon-you *ḥerpâ*.", "grammar": { "*yādaʿtā*": "qal perfect 2nd masculine singular - you have known", "*YHWH*": "divine name - Yahweh/the LORD", "*zokrēnî*": "qal imperative masculine singular with 1st person singular suffix - remember me", "*poqdēnî*": "qal imperative masculine singular with 1st person singular suffix - visit/attend to me", "*hinnāqem*": "niphal imperative masculine singular - avenge/take vengeance", "*rōdpay*": "qal participle masculine plural construct with 1st person singular suffix - my pursuers", "*ʾerek*": "noun common masculine singular construct - length of", "*ʾappəkā*": "noun common masculine singular construct with 2nd masculine singular suffix - your anger", "*tiqqāḥēnî*": "qal imperfect 2nd masculine singular with 1st person singular suffix - take me away", "*śəʾētî*": "qal infinitive construct with 1st person singular suffix - my bearing/enduring", "*ḥerpâ*": "noun common feminine singular - reproach/disgrace" }, "variants": { "*zokrēnî ûpoqdēnî*": "remember me and visit me/remember me and attend to me", "*hinnāqem lî*": "avenge me/take vengeance for me", "*ʾal-lĕʾerek ʾappəkā tiqqāḥēnî*": "do not take me away in the prolonging of your anger/do not remove me through your long patience", "*daʿ śəʾētî ʿālekā ḥerpâ*": "know that I bear reproach for your sake/know that I suffer disgrace because of you" } }
- Jer 20:11-12 : 11 { "verseID": "Jeremiah.20.11", "source": "וַֽיהוָ֤ה אוֹתִי֙ כְּגִבּ֣וֹר עָרִ֔יץ עַל־כֵּ֛ן רֹדְפַ֥י יִכָּשְׁל֖וּ וְלֹ֣א יֻכָ֑לוּ בֹּ֤שׁוּ מְאֹד֙ כִּֽי־לֹ֣א הִשְׂכִּ֔ילוּ כְּלִמַּ֥ת עוֹלָ֖ם לֹ֥א תִשָּׁכֵֽחַ׃", "text": "But *waYHWH* with me like *gibbôr* *ʿārîṣ*, therefore *rōdəpay* *yikkāšəlû* and not *yuḵālû*; *bōšû* exceedingly for not *hiśkîlû*, *kəlimmat* *ʿôlām* not *tiššāḵēaḥ*.", "grammar": { "*waYHWH*": "waw + proper noun, divine name - but the LORD", "*ʾôtî*": "direct object marker with 1st common singular suffix - with me", "*gibbôr*": "noun, masculine singular - mighty man/warrior", "*ʿārîṣ*": "adjective, masculine singular - terrifying/awesome", "*ʿal-kēn*": "preposition + adverb - therefore", "*rōdəpay*": "qal participle, masculine plural construct with 1st common singular suffix - my pursuers", "*yikkāšəlû*": "niphal imperfect, 3rd masculine plural - they will stumble", "*yuḵālû*": "qal imperfect, 3rd masculine plural - they will prevail", "*bōšû*": "qal perfect, 3rd common plural - they are ashamed", "*məʾōd*": "adverb - exceedingly/greatly", "*hiśkîlû*": "hiphil perfect, 3rd common plural - they have succeeded/prospered", "*kəlimmat*": "noun, feminine singular construct - disgrace of", "*ʿôlām*": "noun, masculine singular - eternity/forever", "*tiššāḵēaḥ*": "niphal imperfect, 3rd feminine singular - it will be forgotten" }, "variants": { "*gibbôr*": "mighty man/warrior/hero", "*ʿārîṣ*": "terrifying/awesome/dreaded", "*rōdəpay*": "my pursuers/persecutors/those who chase me", "*yikkāšəlû*": "they will stumble/fall/be overthrown", "*yuḵālû*": "they will prevail/succeed/overcome", "*bōšû*": "they are ashamed/disgraced/humiliated", "*hiśkîlû*": "they have succeeded/prospered/acted wisely", "*kəlimmat ʿôlām*": "everlasting disgrace/eternal shame" } } 12 { "verseID": "Jeremiah.20.12", "source": "וַיהוָ֤ה צְבָאוֹת֙ בֹּחֵ֣ן צַדִּ֔יק רֹאֶ֥ה כְלָי֖וֹת וָלֵ֑ב אֶרְאֶ֤ה נִקְמָֽתְךָ֙ מֵהֶ֔ם כִּ֥י אֵלֶ֖יךָ גִּלִּ֥יתִי אֶת־רִיבִֽי׃", "text": "And *waYHWH* *ṣəbāʾôt* *bōḥēn* *ṣaddîq*, *rōʾeh* *kəlāyôt* and *wālēb*, *ʾerʾeh* *niqmātəḵā* from them for to you *gillîtî* *ʾet*-*rîbî*.", "grammar": { "*waYHWH*": "waw + proper noun, divine name - and the LORD", "*ṣəbāʾôt*": "noun, masculine plural - of hosts", "*bōḥēn*": "qal participle, masculine singular - testing/examining", "*ṣaddîq*": "adjective, masculine singular - righteous", "*rōʾeh*": "qal participle, masculine singular - seeing", "*kəlāyôt*": "noun, feminine plural - kidneys/inward parts", "*wālēb*": "waw + noun, masculine singular - and heart", "*ʾerʾeh*": "qal imperfect, 1st common singular - I will see", "*niqmātəḵā*": "noun, feminine singular construct with 2nd masculine singular suffix - your vengeance", "*mēhem*": "preposition with 3rd masculine plural suffix - from them", "*ʾēlêḵā*": "preposition with 2nd masculine singular suffix - to you", "*gillîtî*": "piel perfect, 1st common singular - I have revealed", "*rîbî*": "noun, masculine singular construct with 1st common singular suffix - my cause/case" }, "variants": { "*YHWH ṣəbāʾôt*": "LORD of hosts/LORD of armies", "*bōḥēn ṣaddîq*": "tester of the righteous/one who examines the righteous", "*kəlāyôt wālēb*": "kidneys and heart/inmost thoughts and emotions/mind and heart", "*niqmātəḵā*": "your vengeance/revenge/retribution", "*gillîtî*": "I have revealed/uncovered/disclosed", "*rîbî*": "my cause/case/complaint/controversy" } }
- Acts 5:12 : 12 { "verseID": "Acts.5.12", "source": "¶Διὰ δὲ τῶν χειρῶν τῶν ἀποστόλων ἐγίνετο σημεῖα καὶ τέρατα ἐν τῷ λαῷ πολλά· (καὶ ἦσαν ὁμοθυμαδὸν ἅπαντες ἐν τῇ στοᾷ Σολομῶντος.", "text": "Through *de* the *cheirōn* of the *apostolōn* *egineto* *sēmeia* and *terata* in the *laō* *polla*; (and *ēsan* *homothymadon* *hapantes* in the *stoa* of *Solomōntos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*cheirōn*": "genitive, feminine, plural - hands", "*apostolōn*": "genitive, masculine, plural - apostles", "*egineto*": "imperfect, middle, indicative, 3rd singular - were happening/being done", "*sēmeia*": "nominative, neuter, plural - signs", "*terata*": "nominative, neuter, plural - wonders", "*laō*": "dative, masculine, singular - people", "*polla*": "nominative, neuter, plural - many", "*ēsan*": "imperfect, active, indicative, 3rd plural - they were", "*homothymadon*": "adverb - with one accord/unanimously", "*hapantes*": "nominative, masculine, plural - all together", "*stoa*": "dative, feminine, singular - portico/colonnade", "*Solomōntos*": "genitive, masculine, singular - of Solomon" }, "variants": { "*sēmeia*": "signs/miracles/wonders", "*terata*": "wonders/marvels/portents", "*laō*": "people/crowd/nation", "*homothymadon*": "with one accord/unanimously/with one mind", "*stoa*": "portico/colonnade/covered walkway" } }
- Acts 5:15-16 : 15 { "verseID": "Acts.5.15", "source": "Ὥστε κατὰ τὰς πλατείας ἐκφέρειν τοὺς ἀσθενεῖς, καὶ τιθέναι ἐπὶ κλινῶν καὶ κραββάτων, ἵνα ἐρχομένου Πέτρου κἂν ἡ σκιὰ ἐπισκιάσῃ τινὶ αὐτῶν.", "text": "*Hōste* *kata* the *plateias* *ekpherein* the *astheneis*, and *tithenai* *epi* *klinōn* and *krabbatōn*, *hina* *erchomenou* of *Petrou* *kan* the *skia* *episkiasē* *tini* of them.", "grammar": { "*Hōste*": "conjunction - so that/with the result that", "*kata*": "preposition + accusative - along/throughout", "*plateias*": "accusative, feminine, plural - streets", "*ekpherein*": "present, active, infinitive - to carry out", "*astheneis*": "accusative, masculine, plural - sick/infirm", "*tithenai*": "present, active, infinitive - to place/put", "*epi*": "preposition + genitive - on/upon", "*klinōn*": "genitive, feminine, plural - beds/couches", "*krabbatōn*": "genitive, masculine, plural - cots/pallets", "*hina*": "conjunction - so that/in order that", "*erchomenou*": "present, middle, participle, genitive, masculine, singular - coming", "*Petrou*": "genitive, masculine, singular - of Peter", "*kan*": "crasis (καί + ἄν) - even if/at least", "*skia*": "nominative, feminine, singular - shadow", "*episkiasē*": "aorist, active, subjunctive, 3rd singular - might overshadow", "*tini*": "dative, masculine/feminine, singular - someone/any" }, "variants": { "*Hōste*": "so that/with the result that/consequently", "*plateias*": "streets/broad ways/public squares", "*astheneis*": "sick/weak/infirm", "*klinōn*": "beds/couches/stretchers", "*krabbatōn*": "cots/pallets/mats", "*skia*": "shadow/shade" } } 16 { "verseID": "Acts.5.16", "source": "Συνήρχετο δὲ καὶ τὸ πλῆθος τῶν πέριξ πόλεων εἴς Ἰερουσαλήμ, φέροντες ἀσθενεῖς, καὶ ὀχλουμένους ὑπὸ πνευμάτων ἀκαθάρτων: οἵτινες ἐθεραπεύοντο ἅπαντες.", "text": "*Synērcheto* *de* also the *plēthos* of the *perix* *poleōn* into *Ierousalēm*, *pherontes* *astheneis*, and *ochloumenous* by *pneumatōn* *akathartōn*: *hoitines* *etherapeuonto* *hapantes*.", "grammar": { "*Synērcheto*": "imperfect, middle, indicative, 3rd singular - was coming together", "*de*": "postpositive conjunction - but/and", "*plēthos*": "nominative, neuter, singular - multitude", "*perix*": "adverb - surrounding/neighboring", "*poleōn*": "genitive, feminine, plural - cities", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem", "*pherontes*": "present, active, participle, nominative, masculine, plural - bringing", "*astheneis*": "accusative, masculine, plural - sick/infirm", "*ochloumenous*": "present, passive, participle, accusative, masculine, plural - troubled/afflicted", "*pneumatōn*": "genitive, neuter, plural - spirits", "*akathartōn*": "genitive, neuter, plural - unclean/impure", "*hoitines*": "nominative, masculine, plural, relative pronoun - who", "*etherapeuonto*": "imperfect, passive, indicative, 3rd plural - were being healed", "*hapantes*": "nominative, masculine, plural - all together" }, "variants": { "*Synērcheto*": "was coming together/was gathering/was assembling", "*plēthos*": "multitude/crowd/large number", "*perix*": "surrounding/neighboring/nearby", "*ochloumenous*": "troubled/afflicted/tormented", "*pneumatōn akathartōn*": "unclean spirits/impure spirits/evil spirits", "*etherapeuonto*": "were healed/were cured/were treated" } }
- Acts 6:8 : 8 { "verseID": "Acts.6.8", "source": "Στέφανος δὲ, πλήρης πίστεως καὶ δυνάμεως, ἐποίει τέρατα καὶ σημεῖα μεγάλα ἐν τῷ λαῷ.", "text": "*Stephanos* *de*, *plērēs* *pisteōs* and *dynameōs*, *epoiei* *terata* and *sēmeia* *megala* among the *laō*.", "grammar": { "*Stephanos*": "nominative, masculine, singular - Stephen", "*de*": "conjunction, adversative/continuative - but/and/now", "*plērēs*": "nominative, masculine, singular, adjective - full", "*pisteōs*": "genitive, feminine, singular - faith", "*dynameōs*": "genitive, feminine, singular - power", "*epoiei*": "imperfect, active, indicative, 3rd person, singular - was doing/performing", "*terata*": "accusative, neuter, plural - wonders/marvels", "*sēmeia*": "accusative, neuter, plural - signs", "*megala*": "accusative, neuter, plural, adjective - great/large", "*laō*": "dative, masculine, singular - people" }, "variants": { "*plērēs*": "full/filled/complete", "*pisteōs*": "faith/trust/belief", "*dynameōs*": "power/might/strength/ability", "*epoiei*": "was doing/performing/working", "*terata*": "wonders/marvels/portents", "*sēmeia*": "signs/miracles/tokens", "*laō*": "people/population/nation" } }
- Acts 9:34-35 : 34 { "verseID": "Acts.9.34", "source": "Καὶ εἶπεν αὐτῷ ὁ Πέτρος, Αἰνέα, ἰᾶταί σε Ἰησοῦς ὁ Χριστός: ἀνάστηθι, καὶ στρῶσον σεαυτῷ. Καὶ εὐθέως ἀνέστη.", "text": "And *eipen* to him the *Petros*, *Ainea*, *iatai* you *Iēsous* the *Christos*: *anastēthi*, and *strōson* for yourself. And *eutheōs* *anestē*.", "grammar": { "*eipen*": "aorist active, 3rd singular - said", "*Petros*": "nominative, masculine singular - Peter", "*Ainea*": "vocative, masculine singular - Aeneas", "*iatai*": "present middle, 3rd singular - heals", "*Iēsous*": "nominative, masculine singular - Jesus", "*Christos*": "nominative, masculine singular - Christ/Messiah", "*anastēthi*": "aorist active imperative, 2nd singular - rise up/stand up", "*strōson*": "aorist active imperative, 2nd singular - make your bed", "*eutheōs*": "adverb - immediately/at once", "*anestē*": "aorist active, 3rd singular - rose up/stood up" }, "variants": { "*iatai*": "heals/cures/makes whole", "*anastēthi*": "rise up/stand up/get up", "*strōson*": "make your bed/spread [your bedding]/arrange", "*eutheōs*": "immediately/at once/right away", "*anestē*": "rose up/stood up/got up" } } 35 { "verseID": "Acts.9.35", "source": "Καὶ εἶδον αὐτὸν πάντες οἱ κατοικοῦντες Λύδδαν καὶ τὸν Σάρωνα, οἵτινες ἐπέστρεψαν ἐπὶ τὸν Κύριον.", "text": "And *eidon* him all the ones *katoikountes* *Lyddan* and the *Sarōna*, *hoitines* *epestrepsan* to the *Kyrion*.", "grammar": { "*eidon*": "aorist active, 3rd plural - saw", "*katoikountes*": "present active participle, nominative masculine plural - dwelling/inhabiting", "*Lyddan*": "accusative, feminine singular - Lydda", "*Sarōna*": "accusative, masculine singular - Sharon", "*hoitines*": "relative pronoun, nominative masculine plural - who/whoever", "*epestrepsan*": "aorist active, 3rd plural - turned", "*Kyrion*": "accusative, masculine singular - Lord" }, "variants": { "*eidon*": "saw/beheld/looked at", "*katoikountes*": "dwelling/inhabiting/living in", "*hoitines*": "who/whoever/those who", "*epestrepsan*": "turned/converted/returned" } }
- Acts 9:40-42 : 40 { "verseID": "Acts.9.40", "source": "Ἐκβαλὼν δὲ ἔξω πάντας ὁ Πέτρος, θεὶς τὰ γόνατα, προσηύξατο· καὶ ἐπιστρέψας πρὸς τὸ σῶμα εἶπεν, Ταβιθά, ἀνάστηθι. Ἡ δὲ ἤνοιξεν τοὺς ὀφθαλμοὺς αὐτῆς: καὶ ἰδοῦσα τὸν Πέτρον, ἀνεκάθισεν.", "text": "*Ekbalōn* *de* outside *pantas* the *Petros*, *theis* the *gonata*, *prosēuxato*; and *epistrepsas* *pros* the *sōma* *eipen*, *Tabitha*, *anastēthi*. She *de* *ēnoixen* the *ophthalmous* of her: and *idousa* the *Petron*, *anekathisen*.", "grammar": { "*Ekbalōn*": "aorist active participle, nominative masculine singular - having put out/expelled", "*de*": "postpositive particle - but/and/now", "*pantas*": "accusative masculine plural - all (people)", "*Petros*": "nominative masculine singular - Peter", "*theis*": "aorist active participle, nominative masculine singular - having placed/put", "*gonata*": "accusative neuter plural - knees", "*prosēuxato*": "aorist middle indicative, 3rd person singular - prayed", "*epistrepsas*": "aorist active participle, nominative masculine singular - having turned", "*pros*": "preposition + accusative - toward/to", "*sōma*": "accusative neuter singular - body", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Tabitha*": "vocative feminine singular - Tabitha (Aramaic name)", "*anastēthi*": "aorist active imperative, 2nd person singular - stand up/arise", "*Hē*": "nominative feminine singular article - she", "*ēnoixen*": "aorist active indicative, 3rd person singular - opened", "*ophthalmous*": "accusative masculine plural - eyes", "*idousa*": "aorist active participle, nominative feminine singular - having seen", "*Petron*": "accusative masculine singular - Peter", "*anekathisen*": "aorist active indicative, 3rd person singular - sat up" }, "variants": { "*Ekbalōn*": "casting out/sending away/expelling", "*de*": "but/and/now/then", "*theis*": "placing/putting/setting", "*prosēuxato*": "prayed/petitioned/beseeched", "*epistrepsas*": "turning/returning/converting", "*sōma*": "body/corpse", "*anastēthi*": "arise/stand up/resurrect", "*ēnoixen*": "opened/unlocked/disclosed", "*anekathisen*": "sat up/rose to sitting position" } } 41 { "verseID": "Acts.9.41", "source": "Δοὺς δὲ αὐτῇ χεῖρα, ἀνέστησεν αὐτήν, φωνήσας δὲ τοὺς ἁγίους καὶ τὰς χήρας, παρέστησεν αὐτὴν ζῶσαν.", "text": "*Dous* *de* to her *cheira*, *anestēsen* her, *phōnēsas* *de* the *hagious* and the *chēras*, *parestēsen* her *zōsan*.", "grammar": { "*Dous*": "aorist active participle, nominative masculine singular - having given", "*de*": "postpositive particle - but/and/now", "*cheira*": "accusative feminine singular - hand", "*anestēsen*": "aorist active indicative, 3rd person singular - raised up/lifted", "*phōnēsas*": "aorist active participle, nominative masculine singular - having called", "*hagious*": "accusative masculine plural - saints/holy ones", "*chēras*": "accusative feminine plural - widows", "*parestēsen*": "aorist active indicative, 3rd person singular - presented/stood beside", "*zōsan*": "present active participle, accusative feminine singular - living" }, "variants": { "*Dous*": "giving/offering/extending", "*cheira*": "hand/arm", "*anestēsen*": "raised up/lifted/caused to stand", "*phōnēsas*": "calling/summoning/inviting", "*hagious*": "saints/holy ones/consecrated people", "*parestēsen*": "presented/showed/placed beside", "*zōsan*": "living/alive/being alive" } } 42 { "verseID": "Acts.9.42", "source": "Γνωστὸν δὲ ἐγένετο καθʼ ὅλης τῆς Ἰόππης· καὶ πολλοὶ ἐπίστευσαν ἐπὶ τὸν Κύριον.", "text": "*Gnōston* *de* *egeneto* throughout *holēs* the *Ioppēs*; and *polloi* *episteusan* upon the *Kyrion*.", "grammar": { "*Gnōston*": "adjective, nominative neuter singular - known", "*de*": "postpositive particle - but/and/now", "*egeneto*": "aorist middle indicative, 3rd person singular - became/happened", "*holēs*": "genitive feminine singular - whole/entire", "*Ioppēs*": "genitive feminine singular - Joppa (place name)", "*polloi*": "nominative masculine plural - many", "*episteusan*": "aorist active indicative, 3rd person plural - believed", "*epi*": "preposition + accusative - on/upon/in", "*Kyrion*": "accusative masculine singular - Lord" }, "variants": { "*Gnōston*": "known/familiar/notable", "*egeneto*": "became/happened/came to be", "*holēs*": "whole/entire/all", "*polloi*": "many/numerous/a large number", "*episteusan*": "believed/trusted/had faith", "*Kyrion*": "Lord/Master" } }
- Luke 9:54-56 : 54 { "verseID": "Luke.9.54", "source": "Ἰδόντες δὲ οἱ μαθηταὶ αὐτοῦ Ἰάκωβος καὶ Ἰωάννης, εἶπον, Κύριε, θέλεις εἴπωμεν πῦρ καταβῆναι ἀπὸ τοῦ οὐρανοῦ, καὶ ἀναλῶσαι αὐτούς, ὡς καὶ Ἠλίας ἐποίησεν;", "text": "*Idontes* *de* the *mathētai* of him *Iakōbos* and *Iōannēs*, *eipon*, *Kyrie*, do you *theleis* *eipōmen* *pyr* *katabēnai* from the *ouranou*, and *analōsai* them, as also *Ēlias* *epoiēsen*?", "grammar": { "*Idontes*": "aorist active participle, nominative masculine plural - having seen/observed", "*de*": "postpositive adversative particle - but/and/now", "*mathētai*": "nominative masculine plural - disciples/students", "*Iakōbos*": "nominative masculine singular - James", "*Iōannēs*": "nominative masculine singular - John", "*eipon*": "aorist active indicative, 3rd plural - said/spoke", "*Kyrie*": "vocative masculine singular - Lord/Master/Sir", "*theleis*": "present active indicative, 2nd singular - you wish/want/desire", "*eipōmen*": "aorist active subjunctive, 1st plural - we might say/command", "*pyr*": "accusative neuter singular - fire", "*katabēnai*": "aorist active infinitive - to come down/descend", "*ouranou*": "genitive masculine singular - heaven/sky", "*analōsai*": "aorist active infinitive - to consume/destroy", "*Ēlias*": "nominative masculine singular - Elijah", "*epoiēsen*": "aorist active indicative, 3rd singular - did/made" }, "variants": { "*Idontes*": "having seen/observed/noticed", "*mathētai*": "disciples/students/followers", "*Iakōbos*": "James", "*Iōannēs*": "John", "*eipon*": "said/spoke/asked", "*Kyrie*": "Lord/Master/Sir", "*theleis*": "you wish/want/desire", "*eipōmen*": "we might say/command/order", "*pyr*": "fire", "*katabēnai*": "to come down/descend/fall", "*ouranou*": "heaven/sky", "*analōsai*": "to consume/destroy/devour", "*Ēlias*": "Elijah", "*epoiēsen*": "did/made/performed" } } 55 { "verseID": "Luke.9.55", "source": "Στραφεὶς δὲ, ἐπετίμησεν αὐτοῖς, καὶ εἶπεν, Οὐκ οἰδατε οἵου πνεύματός ἐστε ὑμεῖς.", "text": "*Strapheis* *de*, *epetimēsen* them, and *eipen*, Not *oidate* of what kind of *pneumatos* are you.", "grammar": { "*Strapheis*": "aorist passive participle, nominative masculine singular - having turned", "*de*": "postpositive adversative particle - but/and/now", "*epetimēsen*": "aorist active indicative, 3rd singular - rebuked/reproved", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*oidate*": "perfect active indicative, 2nd plural - you know/understand", "*pneumatos*": "genitive neuter singular - spirit/disposition", "*este*": "present active indicative, 2nd plural - you are" }, "variants": { "*Strapheis*": "having turned/turned around", "*epetimēsen*": "rebuked/reproved/admonished", "*eipen*": "said/spoke", "*oidate*": "you know/understand/perceive", "*pneumatos*": "spirit/disposition/temperament", "*este*": "you are/exist" } } 56 { "verseID": "Luke.9.56", "source": "Ὁ γὰρ Ὑιὸς τοῦ ἀνθρώπου οὐκ ἦλθεν ψυχὰς ἀνθρώπων ἀπολέσαι, ἀλλὰ σῶσαι. Καὶ ἐπορεύθησαν εἰς ἑτέραν κώμην.", "text": "The for *Huios* of the *anthrōpou* not *ēlthen* *psychas* of *anthrōpōn* *apolesai*, but *sōsai*. And *eporeuthēsan* into *heteran* *kōmēn*.", "grammar": { "*Huios*": "nominative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man", "*ēlthen*": "aorist active indicative, 3rd singular - came/went", "*psychas*": "accusative feminine plural - lives/souls", "*anthrōpōn*": "genitive masculine plural - of men/people", "*apolesai*": "aorist active infinitive - to destroy/ruin", "*sōsai*": "aorist active infinitive - to save/rescue/preserve", "*eporeuthēsan*": "aorist passive indicative, 3rd plural - traveled/went/journeyed", "*heteran*": "accusative feminine singular - another/different", "*kōmēn*": "accusative feminine singular - village/town" }, "variants": { "*Huios*": "Son/descendant", "*anthrōpou*": "of man/of a human being", "*ēlthen*": "came/went/arrived", "*psychas*": "lives/souls/persons", "*anthrōpōn*": "of men/of people/of human beings", "*apolesai*": "to destroy/ruin/kill", "*sōsai*": "to save/rescue/preserve/deliver", "*eporeuthēsan*": "traveled/went/journeyed/proceeded", "*heteran*": "another/different/other", "*kōmēn*": "village/town/small settlement" } }
- Luke 22:49-51 : 49 { "verseID": "Luke.22.49", "source": "Ἰδόντες δὲ οἱ περὶ αὐτὸν τὸ ἐσόμενον, εἶπον αὐτῷ, Κύριε, εἰ πατάξομεν ἐν μαχαίρᾳ;", "text": "*Idontes de hoi peri auton* the *esomenon*, *eipon* to him, *Kyrie*, if we shall *pataxomen* with *machaira*?", "grammar": { "*Idontes*": "aorist, active, participle, nominative, masculine, plural - having seen", "*de*": "postpositive particle, adversative/continuative - and/but", "*hoi peri auton*": "article + preposition + accusative, personal pronoun - those around him", "*to esomenon*": "future, middle, participle, accusative, neuter, singular - the thing about to be", "*eipon*": "aorist, active, indicative, 3rd person plural - said", "*autō*": "dative, masculine, singular, personal pronoun - to him", "*Kyrie*": "vocative, masculine, singular - Lord", "*ei*": "conditional particle - if", "*pataxomen*": "future, active, indicative, 1st person plural - we will strike", "*en machaira*": "preposition + dative, feminine, singular - with sword" }, "variants": { "*hoi peri auton*": "those around him/his companions", "*to esomenon*": "the thing about to be/what was going to happen", "*pataxomen*": "we will strike/we will smite", "*machaira*": "sword/knife/dagger" } } 50 { "verseID": "Luke.22.50", "source": "¶Καὶ ἐπάταξεν εἷς τις ἐξ αὐτῶν τὸν δοῦλον τοῦ ἀρχιερέως, καὶ ἀφεῖλεν αὐτοῦ τὸ οὖς τὸ δεξιόν.", "text": "And *epataxen* one certain one of them the *doulon* of the *archiereōs*, and *apheilen* of him the *ous* the right.", "grammar": { "*epataxen*": "aorist, active, indicative, 3rd person singular - struck", "*heis tis*": "nominative, masculine, singular + indefinite pronoun - a certain one", "*ex autōn*": "preposition + genitive, masculine, plural, personal pronoun - of them", "*ton doulon*": "accusative, masculine, singular - the servant/slave", "*tou archiereōs*": "genitive, masculine, singular - of the high priest", "*apheilen*": "aorist, active, indicative, 3rd person singular - cut off/removed", "*autou*": "genitive, masculine, singular, personal pronoun - of him", "*to ous to dexion*": "accusative, neuter, singular + accusative, neuter, singular, adjective - the right ear" }, "variants": { "*epataxen*": "struck/hit/smote", "*doulon*": "servant/slave/bondservant", "*archiereōs*": "high priest/chief priest", "*apheilen*": "cut off/removed/took away", "*ous*": "ear/outer ear" } } 51 { "verseID": "Luke.22.51", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν, Ἐᾶτε ἕως τούτου. Καὶ ἁψάμενος τοῦ ὠτίου αὐτοῦ, ἰάσατο αὐτόν.", "text": "*Apokritheis de ho Iēsous eipen*, *Eate* until this. And *hapsamenos* the *ōtiou* of him, *iasato* him.", "grammar": { "*Apokritheis*": "aorist, passive, participle, nominative, masculine, singular - having answered", "*de*": "postpositive particle, adversative/continuative - but/and", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*Eate*": "present, active, imperative, 2nd person plural - permit/allow/let be", "*heōs toutou*": "preposition + genitive, neuter, singular, demonstrative pronoun - until this/thus far", "*hapsamenos*": "aorist, middle, participle, nominative, masculine, singular - having touched", "*tou ōtiou autou*": "genitive, neuter, singular + genitive, masculine, singular, personal pronoun - his ear", "*iasato*": "aorist, middle, indicative, 3rd person singular - healed", "*auton*": "accusative, masculine, singular, personal pronoun - him" }, "variants": { "*Apokritheis*": "having answered/having responded", "*Eate*": "permit/allow/let be", "*heōs toutou*": "until this/thus far/no more of this", "*hapsamenos*": "having touched/having taken hold of", "*ōtiou*": "ear/earlobe [diminutive]", "*iasato*": "healed/cured/restored" } }
- John 4:48 : 48 { "verseID": "John.4.48", "source": "Εἶπεν οὖν ὁ Ἰησοῦς πρὸς αὐτόν, Ἐὰν μὴ σημεῖα καὶ τέρατα ἴδητε, οὐ μὴ πιστεύσητε.", "text": "*Eipen oun* the *Iēsous pros auton*, if not *sēmeia* and *terata idēte*, not not *pisteusēte*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke [completed action]", "*oun*": "inferential particle - therefore/then/so", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pros*": "preposition + accusative - to/toward", "*auton*": "accusative, masculine, singular - him", "*sēmeia*": "accusative, neuter, plural - signs", "*terata*": "accusative, neuter, plural - wonders/miracles", "*idēte*": "aorist active subjunctive, 2nd plural - you see/perceive [in conditional clause]", "*pisteusēte*": "aorist active subjunctive, 2nd plural - you believe [with double negative for emphasis]" }, "variants": { "*Eipen*": "said/spoke/told", "*sēmeia*": "signs/miraculous signs/evidence", "*terata*": "wonders/miracles/marvels", "*idēte*": "see/perceive/witness", "*pisteusēte*": "believe/trust/have faith" } }