Verse 7

{ "verseID": "Acts.6.7", "source": "Καὶ ὁ λόγος τοῦ Θεοῦ ηὔξανεν· καὶ ἐπληθύνετο ὁ ἀριθμὸς τῶν μαθητῶν ἐν Ἰερουσαλὴμ σφόδρα· πολύς τε ὄχλος τῶν ἱερέων ὑπήκουον τῇ πίστει.", "text": "And the *logos* of the *Theou* *ēuxanen*; and *eplēthyneto* the *arithmos* of the *mathētōn* in *Ierousalēm* *sphodra*; *polys* *te* *ochlos* of the *hiereōn* *hypēkouon* to the *pistei*.", "grammar": { "*logos*": "nominative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - God/deity", "*ēuxanen*": "imperfect, active, indicative, 3rd person, singular - was growing/increasing", "*eplēthyneto*": "imperfect, passive, indicative, 3rd person, singular - was being multiplied/increased", "*arithmos*": "nominative, masculine, singular - number", "*mathētōn*": "genitive, masculine, plural - disciples", "*Ierousalēm*": "dative, feminine, singular (indeclinable) - Jerusalem", "*sphodra*": "adverb - greatly/exceedingly", "*polys*": "nominative, masculine, singular, adjective - great/large", "*te*": "conjunction, connective - and/also", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*hiereōn*": "genitive, masculine, plural - priests", "*hypēkouon*": "imperfect, active, indicative, 3rd person, plural - were obeying/becoming obedient", "*pistei*": "dative, feminine, singular - faith/belief" }, "variants": { "*logos*": "word/message/teaching", "*ēuxanen*": "was growing/increasing/spreading", "*eplēthyneto*": "was being multiplied/increased/growing numerous", "*polys*": "great/large/numerous", "*ochlos*": "crowd/multitude/company", "*hypēkouon*": "were obeying/becoming obedient/heeding", "*pistei*": "faith/belief/trust" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og Guds ord vokste; og antallet av disiplene mangedoblet seg i Jerusalem, og mange av prestene ble lydige mot troen.

• NT, oversatt fra gresk

  Og Guds ord vokste; og antallet disipler i Jerusalem økte kraftig, og mange prester kom til tro.

• Norsk King James

  Og Guds ord vokste; og antallet av disiplene i Jerusalem økte betydelig, og mange av prestene ble troende.

• Modernisert Norsk Bibel 1866

  Guds ord spredte seg, og antall disipler økte kraftig i Jerusalem. En stor gruppe prester ble også lydige mot troen.

• KJV/Textus Receptus til norsk

  Og Guds ord fortsatte å spre seg, og tallet på disipler i Jerusalem økte sterkt, og en stor flokk av prestene ble lydige mot troen.

• Den norske oversettelsen av Det Nye Testamente

  Og Guds ord vokste, og tallet på disipler i Jerusalem økte sterkt, og en stor del av prestene ble lydige mot troen.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og Guds ord spredte seg; og antallet på disiplene økte sterkt i Jerusalem, og en stor mengde av prestene ble lydige mot troen.

• o3-mini KJV Norsk

  Og Guds ord vokste, antallet disipler i Jerusalem økte betraktelig, og en stor forsamling prester underkastet seg troen.

• gpt4.5-preview

  Guds ord hadde framgang, og antallet disipler økte meget sterkt i Jerusalem; også mange av prestene ble lydige mot troen.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Guds ord hadde framgang, og antallet disipler økte meget sterkt i Jerusalem; også mange av prestene ble lydige mot troen.

• Lingvistisk bibeloversettelse fra grunntekst

  Guds ord fortsatte å vokse, og antallet av disiplene i Jerusalem økte sterkt, og mange av prestene ble lydige mot troen.

• Linguistic Bible Translation from Source Texts

  So the word of God spread. The number of the disciples in Jerusalem increased rapidly, and a large group of priests became obedient to the faith.

• NT, oversatt fra gresk Aug2024

  Guds ord spredte seg utbredt, og antallet disipler økte sterkt i Jerusalem, og en stor mengde av prestene ble troende.

• Original Norsk Bibel 1866

  Og Guds Ord havde Fremgang, og Disciplenes Tal formeredes meget i Jerusalem, og en stor Hob af Præsterne antoge Troen.

• King James Version 1769 (Standard Version)

  And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.

• KJV 1769 norsk

  Guds ord spredte seg, antallet av disipler i Jerusalem økte sterkt, og en stor mengde av prestene ble lydige mot troen.

• KJV1611 - Moderne engelsk

  The word of God spread, the number of the disciples in Jerusalem increased greatly, and a large group of the priests became obedient to the faith.

• King James Version 1611 (Original)

  And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.

• Norsk oversettelse av Webster

  Guds ord spredte seg, og tallet på disiplene i Jerusalem økte sterkt. Mange av prestene ble også lydige mot troen.

• Norsk oversettelse av Youngs Literal Translation

  Guds ord spredte seg, antallet disipler vokste sterkt i Jerusalem, og en stor mengde prester ble lydige mot troen.

• Norsk oversettelse av ASV1901

  Guds ord spredte seg, og disiplene økte kraftig i antall i Jerusalem, og mange av prestene ble troende.

• Norsk oversettelse av BBE

  Og Guds ord spredte seg, antallet av disiplene i Jerusalem ble svært stort, og en stor mengde prester ble lydige mot troen.

• Tyndale Bible (1526/1534)

  And the worde of God encreased and the noubre of the disciples multiplied in Ierusalem greatly and a great company of the prestes were obedient to the faythe.

• Coverdale Bible (1535)

  And the worde of God increased, and the nombre of the disciples multiplied greatly at Ierusalem. And there were many prestes also obedient vnto the fayth.

• Geneva Bible (1560)

  And the worde of God increased, and the nomber of the disciples was multipled in Hierusalem greatly, and a great company of the Priests were obedient to the faith.

• Bishops' Bible (1568)

  And the worde of God encreased, & the number of ye disciples multiplied in Hierusalem greatly, and a great companie of the priestes were obedient to ye fayth.

• Authorized King James Version (1611)

  And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.

• Webster's Bible (1833)

  The word of God increased and the number of the disciples multiplied in Jerusalem exceedingly. A great company of the priests were obedient to the faith.

• Young's Literal Translation (1862/1898)

  And the word of God did increase, and the number of the disciples did multiply in Jerusalem exceedingly; a great multitude also of the priests were obedient to the faith.

• American Standard Version (1901)

  And the word of God increased; and the number of the disciples multiplied in Jerusalem exceedingly; and a great company of the priests were obedient to the faith.

• Bible in Basic English (1941)

  And the word of God was increasing in power; and the number of the disciples in Jerusalem became very great, and a great number of priests were in agreement with the faith.

• World English Bible (2000)

  The word of God increased and the number of the disciples multiplied in Jerusalem exceedingly. A great company of the priests were obedient to the faith.

• NET Bible® (New English Translation)

  The word of God continued to spread, the number of disciples in Jerusalem increased greatly, and a large group of priests became obedient to the faith.

Referenced Verses

• Acts 12:24 : 24 { "verseID": "Acts.12.24", "source": "Ὁ δὲ λόγος τοῦ Θεοῦ ηὔξανεν καὶ ἐπληθύνετο.", "text": "The *de logos tou Theou ēuxanen kai eplēthyneto*.", "grammar": { "*de*": "postpositive particle - but/and", "*logos*": "nominative, masculine, singular - word", "*tou Theou*": "genitive, masculine, singular - of God", "*ēuxanen*": "imperfect active indicative, 3rd person singular - was growing", "*kai*": "conjunction - and", "*eplēthyneto*": "imperfect passive indicative, 3rd person singular - was being multiplied" }, "variants": { "*logos tou Theou*": "word of God/message of God", "*ēuxanen*": "was growing/increasing (continuous action)", "*eplēthyneto*": "was being multiplied/was increasing in number (continuous action)" } }
• Acts 19:20 : 20 { "verseID": "Acts.19.20", "source": "Οὕτως κατὰ κράτος ὁ λόγος τοῦ Θεοῦ ηὔξανεν καὶ ἴσχυεν.", "text": "Thus *kata kratos ho logos tou Theou ēuxanen kai ischyen*.", "grammar": { "*kata*": "preposition + accusative - according to", "*kratos*": "accusative, neuter, singular - power/might", "*ho logos*": "nominative, masculine, singular - the word", "*tou Theou*": "genitive, masculine, singular - of God", "*ēuxanen*": "imperfect, 3rd singular, indicative - was growing", "*kai*": "conjunction - and", "*ischyen*": "imperfect, 3rd singular, indicative - was prevailing" }, "variants": { "*kata kratos*": "powerfully/mightily/with power", "*logos*": "word/message/account", "*Theou*": "God/deity", "*ēuxanen*": "was growing/increasing/spreading", "*ischyen*": "was prevailing/becoming strong/gaining strength" } }
• Col 1:6 : 6 { "verseID": "Colossians.1.6", "source": "Τοῦ παρόντος εἰς ὑμᾶς, καθὼς καὶ ἐν παντὶ τῷ κόσμῳ· καὶ ἐστὶν καρποφορούμενον, καθὼς καὶ ἐν ὑμῖν, ἀφʼ ἧς ἡμέρας ἠκούσατε, καὶ ἐπέγνωτε τὴν χάριν τοῦ Θεοῦ ἐν ἀληθείᾳ:", "text": "The *parontos* to you, *kathōs* also in all the *kosmō*; and it *estin* *karpoforoumenon*, *kathōs* also in you, from which *hēmeras* you *ēkousate*, and *epegnōte* the *charin* of *Theou* in *alētheia*:", "grammar": { "*parontos*": "present, active, participle, genitive, neuter, singular - being present/having come", "*kathōs*": "comparative adverb - just as/even as", "*kosmō*": "dative, masculine, singular - world, location", "*estin*": "3rd person singular, present, active, indicative - is", "*karpoforoumenon*": "present, middle, participle, nominative, neuter, singular - bearing fruit", "*hēmeras*": "genitive, feminine, singular - day, possessive/temporal", "*ēkousate*": "aorist, active, indicative, 2nd person plural - you heard", "*epegnōte*": "aorist, active, indicative, 2nd person plural - you knew fully/recognized", "*charin*": "accusative, feminine, singular - grace, direct object", "*Theou*": "genitive, masculine, singular - of God, possessive", "*alētheia*": "dative, feminine, singular - in truth, manner" }, "variants": { "*parontos*": "present/having come/arrived", "*kathōs*": "just as/even as/according as", "*kosmō*": "world/universe/ordered system", "*karpoforoumenon*": "bearing fruit/producing results", "*epegnōte*": "knew fully/recognized/acknowledged", "*charin*": "grace/favor/goodwill", "*alētheia*": "truth/reality/genuineness" } }
• Rom 1:5 : 5 { "verseID": "Romans.1.5", "source": "Διʼ οὗ ἐλάβομεν χάριν καὶ ἀποστολὴν, εἰς ὑπακοὴν πίστεως ἐν πᾶσιν τοῖς ἔθνεσιν, ὑπὲρ τοῦ ὀνόματος αὐτοῦ:", "text": "*Di'* *hou* *elabomen* *charin* *kai* *apostolēn*, *eis* *hypakoēn* *pisteōs* *en* *pasin* the *ethnesin*, *hyper* the *onomatos* *autou*:", "grammar": { "*Di'*": "preposition + genitive - through", "*hou*": "genitive, masculine, singular, relative pronoun - whom", "*elabomen*": "aorist active indicative, 1st person plural - we received", "*charin*": "accusative, feminine, singular - grace/favor", "*kai*": "conjunction - and", "*apostolēn*": "accusative, feminine, singular - apostleship/mission", "*eis*": "preposition + accusative - for/unto", "*hypakoēn*": "accusative, feminine, singular - obedience", "*pisteōs*": "genitive, feminine, singular - of faith", "*en*": "preposition + dative - among", "*pasin*": "dative, neuter, plural, adjective - all", "*ethnesin*": "dative, neuter, plural - nations/Gentiles", "*hyper*": "preposition + genitive - for/on behalf of", "*onomatos*": "genitive, neuter, singular - name", "*autou*": "genitive, masculine, singular, possessive pronoun - his" }, "variants": { "*charin*": "grace/favor/gift", "*apostolēn*": "apostleship/commission/mission", "*hypakoēn*": "obedience/submission", "*pisteōs*": "faith/belief/trust", "*ethnesin*": "nations/Gentiles/peoples" } }
• Rom 16:26 : 26 { "verseID": "Romans.16.26", "source": "Φανερωθέντος δὲ νῦν, διά τε γραφῶν προφητικῶν, κατʼ ἐπιταγὴν τοῦ αἰωνίου Θεοῦ, εἰς ὑπακοὴν πίστεως εἰς πάντα τὰ ἔθνη γνωρισθέντος:", "text": "Having-been-*phanerōthentos* *de* now, through both *graphōn* *prophētikōn*, according-to *epitagēn* of-the *aiōniou* *Theou*, for *hypakoēn* of-*pisteōs* to all the *ethnē* having-been-*gnōristhentos*:", "grammar": { "*phanerōthentos*": "aorist participle passive genitive neuter singular - having been revealed/made known", "*de*": "postpositive conjunction - but/and/now", "νῦν": "temporal adverb - now", "διά": "preposition with genitive - through", "τε": "enclitic particle - both/and", "*graphōn*": "genitive feminine plural - writings/scriptures", "*prophētikōn*": "genitive feminine plural - prophetic", "κατʼ": "preposition with accusative - according to", "*epitagēn*": "accusative feminine singular - command/order", "*aiōniou*": "genitive masculine singular - eternal/everlasting", "*Theou*": "genitive masculine singular - God", "εἰς": "preposition with accusative - for/to", "*hypakoēn*": "accusative feminine singular - obedience", "*pisteōs*": "genitive feminine singular - faith/belief", "πάντα": "accusative neuter plural - all", "*ethnē*": "accusative neuter plural - nations/Gentiles", "*gnōristhentos*": "aorist participle passive genitive neuter singular - having been made known" }, "variants": { "*phanerōthentos*": "having been revealed/made known/manifested", "*graphōn*": "writings/scriptures", "*prophētikōn*": "prophetic/of the prophets", "*epitagēn*": "command/order/instruction", "*aiōniou*": "eternal/everlasting", "*Theou*": "God/deity", "*hypakoēn*": "obedience/compliance", "*pisteōs*": "faith/belief/trust", "*ethnē*": "nations/Gentiles/peoples", "*gnōristhentos*": "having been made known/revealed/disclosed" } }
• 2 Tim 2:9 : 9 { "verseID": "2 Timothy.2.9", "source": "Ἐν ᾧ κακοπαθῶ, μέχρι δεσμῶν, ὡς κακοῦργος· ἀλλʼ ὁ λόγος τοῦ Θεοῦ οὐ δέδεται.", "text": "In which *kakopathō*, until *desmōn*, as *kakourgos*; but the *logos tou Theou* not *dedetai*.", "grammar": { "*En hō*": "preposition + relative pronoun, dative, neuter, singular - in which", "*kakopathō*": "present, indicative, active, 1st singular - I suffer hardship", "*mechri*": "preposition + genitive - until/to the point of", "*desmōn*": "genitive, masculine, plural - bonds/chains", "*hōs*": "comparative particle - as/like", "*kakourgos*": "nominative, masculine, singular - evildoer", "*all*": "adversative conjunction - but", "*ho*": "definite article, nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word", "*tou*": "definite article, genitive, masculine, singular - of the", "*Theou*": "genitive, masculine, singular - of God", "*ou*": "negative particle - not", "*dedetai*": "perfect, indicative, passive, 3rd singular - has been bound" }, "variants": { "*kakopathō*": "I suffer hardship/endure suffering/suffer evil", "*desmōn*": "bonds/chains/imprisonment", "*kakourgos*": "evildoer/criminal/malefactor", "*logos*": "word/message/saying", "*Theou*": "God/deity", "*dedetai*": "has been bound/chained/imprisoned" } }
• Heb 5:9 : 9 { "verseID": "Hebrews.5.9", "source": "Καὶ τελειωθεὶς, ἐγένετο τοῖς ὑπακούουσιν αὐτῷ πᾶσιν αἴτιος σωτηρίας αἰωνίου·", "text": "And having been *teleiōtheis*, he *egeneto* to the ones *hypakouousin* him *pasin* *aitios* of *sōtērias* *aiōniou*;", "grammar": { "*Kai*": "conjunction - and", "*teleiōtheis*": "aorist passive participle, nominative, masculine, singular - having been perfected/completed", "*egeneto*": "aorist middle indicative, 3rd singular - became", "*tois hypakouousin*": "dative, masculine, plural with article + present active participle - to those obeying", "*autō*": "dative, masculine, singular pronoun - him", "*pasin*": "dative, masculine, plural adjective - all", "*aitios*": "nominative, masculine, singular - cause/source", "*sōtērias*": "genitive, feminine, singular - salvation", "*aiōniou*": "genitive, feminine, singular adjective - eternal" }, "variants": { "*teleiōtheis*": "having been perfected/completed/made complete", "*egeneto*": "became/came to be", "*hypakouousin*": "obeying/submitting to/heeding", "*aitios*": "cause/source/author", "*sōtērias*": "salvation/deliverance/preservation", "*aiōniou*": "eternal/everlasting/age-lasting" } }
• Heb 11:8 : 8 { "verseID": "Hebrews.11.8", "source": "Πίστει καλούμενος Ἀβραὰμ ὑπήκουσεν ἐξελθεῖν εἰς τὸν τόπον ὃν ἤμελλεν λαμβάνειν εἰς κληρονομίαν· καὶ ἐξῆλθεν, μὴ ἐπιστάμενος ποῦ ἔρχεται.", "text": "By *pistei* being *kaloumenos* *Abraam* *hypēkousen* to *exelthein* into the *topon* which he *ēmellen* *lambanein* for *klēronomian*; and he *exēlthen*, *mē* *epistamenos* where he *erchetai*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*kaloumenos*": "present passive participle, nominative, masculine, singular - being called", "*hypēkousen*": "aorist active indicative, 3rd singular - obeyed/hearkened", "*exelthein*": "aorist active infinitive - to go out", "*topon*": "accusative, masculine, singular - place", "*ēmellen*": "imperfect active indicative, 3rd singular - was about/going to", "*lambanein*": "present active infinitive - to receive", "*klēronomian*": "accusative, feminine, singular - inheritance", "*exēlthen*": "aorist active indicative, 3rd singular - went out/departed", "*mē*": "negative particle - not", "*epistamenos*": "present middle participle, nominative, masculine, singular - knowing", "*erchetai*": "present middle indicative, 3rd singular - he comes/goes" }, "variants": { "*kaloumenos*": "being called/summoned/invited", "*hypēkousen*": "obeyed/hearkened/submitted", "*exelthein*": "to go out/depart/leave", "*topon*": "place/location/region", "*ēmellen*": "was about/going to/intended", "*lambanein*": "to receive/obtain/take", "*klēronomian*": "inheritance/possession/property", "*exēlthen*": "went out/departed/left", "*epistamenos*": "knowing/understanding/being aware", "*erchetai*": "comes/goes/travels" } }
• Acts 21:20 : 20 { "verseID": "Acts.21.20", "source": "Οἱ δὲ ἀκούσαντες, ἐδόξαζον τὸν Κύριον, εἶπόν τε αὐτῷ, Θεωρεῖς, ἀδελφέ, πόσαι μυριάδες εἰσὶν Ἰουδαίων τῶν πεπιστευκότων· καὶ πάντες ζηλωταὶ τοῦ νόμου ὑπάρχουσιν:", "text": "The *de* *akousantes*, *edoxazon* the *Kyrion*, *eipon* *te* to him, *Theōreis*, *adelphe*, how many *myriades* *eisin* of *Ioudaiōn* the *pepisteukotōn*; and all *zēlōtai* of the *nomou* *hyparchousin*:", "grammar": { "*akousantes*": "aorist active participle, nominative masculine plural - having heard", "*de*": "post-positive particle - but/and/now", "*edoxazon*": "imperfect active indicative, 3rd person plural - were glorifying [continuous]", "*Kyrion*": "accusative masculine singular - Lord", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*te*": "post-positive particle - and/both", "*Theōreis*": "present active indicative, 2nd person singular - you observe/see", "*adelphe*": "vocative masculine singular - brother", "*myriades*": "nominative feminine plural - tens of thousands/multitudes", "*eisin*": "present active indicative, 3rd person plural - are", "*Ioudaiōn*": "genitive masculine plural - of Jews", "*pepisteukotōn*": "perfect active participle, genitive masculine plural - having believed [with continuing results]", "*zēlōtai*": "nominative masculine plural - zealots/zealous ones", "*nomou*": "genitive masculine singular - of law", "*hyparchousin*": "present active indicative, 3rd person plural - exist/are" }, "variants": { "*akousantes*": "hearing/having heard/when they heard", "*zēlōtai*": "zealots/zealous ones/committed adherents", "*nomou*": "law/Torah/Mosaic law", "*hyparchousin*": "exist/are/are in a state of" } }
• Acts 13:8 : 8 { "verseID": "Acts.13.8", "source": "Ἀνθίστατο δὲ αὐτοῖς Ἐλύμας ὁ μάγος (οὕτως γὰρ μεθερμηνεύεται τὸ ὄνομα) αὐτοῦ, ζητῶν διαστρέψαι τὸν ἀνθύπατον ἀπὸ τῆς πίστεως.", "text": "*Anthistato* *de* them *Elymas* the *magos* (thus *gar* *methermēneuetai* the *onoma* of him), *zētōn* *diastrepsai* the *anthypaton* from the *pisteōs*.", "grammar": { "*Anthistato*": "imperfect middle indicative, 3rd person singular - was opposing/resisting", "*de*": "postpositive particle - but/and/now", "*autois*": "dative, masculine, plural - to them", "*Elymas*": "nominative, masculine, singular - proper name", "*magos*": "nominative, masculine, singular - magician", "*gar*": "postpositive causal particle - for/because", "*methermēneuetai*": "present passive indicative, 3rd person singular - is translated/interpreted", "*onoma*": "nominative, neuter, singular - name", "*autou*": "genitive, masculine, singular - of him", "*zētōn*": "present active participle, nominative, masculine, singular - seeking", "*diastrepsai*": "aorist active infinitive - to turn away/pervert", "*anthypaton*": "accusative, masculine, singular - proconsul", "*pisteōs*": "genitive, feminine, singular - of faith" }, "variants": { "*Anthistato*": "was opposing/was resisting/was withstanding", "*magos*": "magician/sorcerer/wise man", "*methermēneuetai*": "is translated/is interpreted", "*onoma*": "name", "*zētōn*": "seeking/attempting/trying", "*diastrepsai*": "to turn away/pervert/distort/mislead", "*anthypaton*": "proconsul/governor", "*pisteōs*": "faith/belief/trust" } }
• Acts 14:22 : 22 { "verseID": "Acts.14.22", "source": "Ἐπιστηρίζοντες τὰς ψυχὰς τῶν μαθητῶν, παρακαλοῦντες ἐμμένειν τῇ πίστει, καὶ ὅτι διὰ πολλῶν θλίψεων δεῖ ἡμᾶς εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "*Epistērizontes* the *psychas* of the *mathētōn*, *parakalountes* *emmenein* in the *pistei*, and that through many *thlipseōn* it is necessary for us to *eiselthein* into the *basileian* of the *Theou*.", "grammar": { "*Epistērizontes*": "present active participle, nominative masculine plural - strengthening", "*psychas*": "accusative feminine plural - souls", "*mathētōn*": "genitive masculine plural - disciples", "*parakalountes*": "present active participle, nominative masculine plural - exhorting/encouraging", "*emmenein*": "present active infinitive - to remain/continue in", "*pistei*": "dative feminine singular - faith", "*thlipseōn*": "genitive feminine plural - tribulations/afflictions", "*dei*": "present active indicative, 3rd person singular - it is necessary", "*eiselthein*": "aorist active infinitive - to enter", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Epistērizontes tas psychas*": "strengthening the souls/confirming the souls", "*parakalountes emmenein tē pistei*": "encouraging to continue in the faith/exhorting to remain in the faith", "*dia pollōn thlipseōn*": "through many tribulations/through many afflictions", "*dei*": "it is necessary/we must/one must" } }
• 2 Chr 29:34 : 34 { "verseID": "2 Chronicles.29.34", "source": "רַ֤ק הַכֹּֽהֲנִים֙ הָי֣וּ לִמְעָ֔ט וְלֹ֣א יָֽכְל֔וּ לְהַפְשִׁ֖יט אֶת־כָּל־הָעֹל֑וֹת וַֽיְּחַזְּק֞וּם אֲחֵיהֶ֣ם הַלְוִיִּ֗ם עַד־כְּל֤וֹת הַמְּלָאכָה֙ וְעַ֣ד יִתְקַדְּשׁ֣וּ הַכֹּֽהֲנִ֔ים כִּ֤י הַלְוִיִּם֙ יִשְׁרֵ֣י לֵבָ֔ב לְהִתְקַדֵּ֖שׁ מֵֽהֲכֹּהֲנִֽים׃", "text": "Only the-*kōhanîm* *hāyû* to-*məʿāṭ* and-not *yāḵəlû* to-*hapšîṭ* all-the-*ʿōlôt*; and-*yəḥazzəqûm* their-brothers the-*Lĕwîyim* until-*kəlôt* the-*məlāʾḵāh* and-until *yitqaddəšû* the-*kōhanîm*, for the-*Lĕwîyim* *yišrê* *lēḇāḇ* to-*hitqaddēš* than-the-*kōhanîm*.", "grammar": { "*kōhanîm*": "noun, masculine plural with definite article - the priests", "*hāyû*": "qal perfect, 3rd person common plural - they were", "*məʿāṭ*": "adjective, masculine singular with prefix ל - too few", "*yāḵəlû*": "qal perfect, 3rd person common plural - they were able", "*hapšîṭ*": "hiphil infinitive construct - to skin/flay", "*ʿōlôt*": "noun, feminine plural with definite article - the burnt offerings", "*yəḥazzəqûm*": "piel imperfect with waw consecutive, 3rd person masculine plural with 3rd person masculine plural suffix - they strengthened/helped them", "*Lĕwîyim*": "proper noun, masculine plural with definite article - the Levites", "*kəlôt*": "infinitive construct - completion/end of", "*məlāʾḵāh*": "noun, feminine singular with definite article - the work", "*yitqaddəšû*": "hithpael imperfect, 3rd person masculine plural - they consecrated themselves", "*yišrê*": "adjective, masculine plural construct - upright of", "*lēḇāḇ*": "noun, masculine singular - heart", "*hitqaddēš*": "hithpael infinitive construct - to consecrate oneself", "*kōhanîm*": "noun, masculine plural with prefix מ - than the priests" }, "variants": { "*kōhanîm*": "priests/officiants", "*məʿāṭ*": "few/small number/insufficient", "*yāḵəlû*": "they were able/they could", "*hapšîṭ*": "to skin/to flay/to remove the hide", "*ʿōlôt*": "burnt offerings/whole burnt offerings", "*yəḥazzəqûm*": "they strengthened them/they helped them/they supported them", "*kəlôt*": "completion/end/finishing", "*məlāʾḵāh*": "work/task/service", "*yitqaddəšû*": "they consecrated themselves/they purified themselves/they sanctified themselves", "*yišrê*": "upright/sincere/straightforward", "*lēḇāḇ*": "heart/mind/inner person", "*hitqaddēš*": "to consecrate oneself/to purify oneself/to sanctify oneself" } }
• 2 Chr 30:24 : 24 { "verseID": "2 Chronicles.30.24", "source": "כִּ֣י חִזְקִיָּ֣הוּ מֶֽלֶךְ־יְ֠הוּדָה הֵרִ֨ים לַקָּהָ֜ל אֶ֣לֶף פָּרִים֮ וְשִׁבְעַ֣ת אֲלָפִ֣ים צֹאן֒ ס וְהַשָּׂרִ֞ים הֵרִ֤ימוּ לַקָּהָל֙ פָּרִ֣ים אֶ֔לֶף וְצֹ֖אן עֲשֶׂ֣רֶת אֲלָפִ֑ים וַיִּֽתְקַדְּשׁ֥וּ כֹהֲנִ֖ים לָרֹֽב׃", "text": "For *Ḥizqîyāhû* *melek*-*Yĕhûdāh* *hērîm* to-the-*qāhāl* *'elep* *pārîm* and-*šib'at* *'ălāpîm* *ṣō'n*; and-the-*śārîm* *hērîmû* to-the-*qāhāl* *pārîm* *'elep* and-*ṣō'n* *'ăśeret* *'ălāpîm*; and *wayyitqaddĕšû* *kōhănîm* *lārōb*.", "grammar": { "*Ḥizqîyāhû*": "proper noun, masculine - Hezekiah", "*melek*-*Yĕhûdāh*": "king of Judah", "*hērîm*": "hiphil perfect 3rd masculine singular - he contributed", "*qāhāl*": "common noun, masculine singular absolute with definite article - the assembly", "*'elep*": "cardinal number, masculine singular absolute - thousand", "*pārîm*": "common noun, masculine plural absolute - bulls", "*šib'at*": "cardinal number, feminine singular construct - seven of", "*'ălāpîm*": "cardinal number, masculine plural absolute - thousands", "*ṣō'n*": "common noun, feminine singular absolute - sheep", "*śārîm*": "common noun, masculine plural absolute with definite article - the officials", "*hērîmû*": "hiphil perfect 3rd common plural - they contributed", "*'ăśeret*": "cardinal number, feminine singular construct - ten of", "*wayyitqaddĕšû*": "waw-consecutive + hithpael imperfect 3rd common plural - and they consecrated themselves", "*kōhănîm*": "common noun, masculine plural absolute - priests", "*lārōb*": "preposition + common noun, masculine singular absolute - in abundance" }, "variants": { "*hērîm*": "he contributed/donated/presented", "*qāhāl*": "assembly/congregation/gathering", "*pārîm*": "bulls/bullocks/cattle", "*ṣō'n*": "sheep/flock/small livestock", "*śārîm*": "officials/princes/nobles", "*hērîmû*": "they contributed/donated/presented", "*wayyitqaddĕšû*": "and they consecrated themselves/sanctified themselves/purified themselves", "*kōhănîm*": "priests", "*lārōb*": "in abundance/in great number/many" } }
• Ps 132:9 : 9 { "verseID": "Psalms.132.9", "source": "כֹּהֲנֶ֥יךָ יִלְבְּשׁוּ־צֶ֑דֶק וַחֲסִידֶ֥יךָ יְרַנֵּֽנוּ׃", "text": "*kōhăneḵā* *yilbəšû*-*ṣedeq* and-*ḥăsîdeḵā* *yərannēnû*", "grammar": { "*kōhăneḵā*": "plural noun with 2nd masculine singular suffix - your priests", "*yilbəšû*": "qal imperfect, 3rd masculine plural - they will clothe/put on", "*ṣedeq*": "noun - righteousness", "*ḥăsîdeḵā*": "plural noun with 2nd masculine singular suffix and conjunction waw - and your faithful ones", "*yərannēnû*": "piel imperfect, 3rd masculine plural - they will sing for joy/shout" }, "variants": { "*ḥăsîdeḵā*": "your faithful ones/your godly ones/your saints/your loyal followers" } }
• Ps 132:16 : 16 { "verseID": "Psalms.132.16", "source": "וְֽ֭כֹהֲנֶיהָ אַלְבִּ֣ישׁ יֶ֑שַׁע וַ֝חֲסִידֶ֗יהָ רַנֵּ֥ן יְרַנֵּֽנוּ׃", "text": "and-*ḵōhăneyhā* *ʾalbîš* *yešaʿ* and-*ḥăsîdeyhā* *rannēn* *yərannēnû*", "grammar": { "*ḵōhăneyhā*": "plural noun with 3rd feminine singular suffix and conjunction waw - and her priests", "*ʾalbîš*": "hiphil imperfect, 1st singular - I will clothe", "*yešaʿ*": "noun - salvation", "*ḥăsîdeyhā*": "plural noun with 3rd feminine singular suffix and conjunction waw - and her faithful ones", "*rannēn*": "piel infinitive absolute - singing", "*yərannēnû*": "piel imperfect, 3rd masculine plural - they will sing for joy" }, "variants": { "*yešaʿ*": "salvation/deliverance/victory", "*ḥăsîdeyhā*": "her faithful ones/her godly ones/her saints", "*rannēn yərannēnû*": "they will surely sing for joy/they will shout with shouting" } }
• Matt 19:30 : 30 { "verseID": "Matthew.19.30", "source": "Πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι· καὶ ἔσχατοι πρῶτοι.", "text": "Many *de esontai prōtoi eschatoi*; and *eschatoi prōtoi*.", "grammar": { "*de*": "postpositive particle - but/and", "*esontai*": "future, 3rd plural, middle - will be", "*prōtoi*": "nominative, masculine, plural - first", "*eschatoi*": "nominative, masculine, plural - last", "*eschatoi*": "nominative, masculine, plural - last", "*prōtoi*": "nominative, masculine, plural - first" }, "variants": { "*prōtoi eschatoi*": "first will be last", "*eschatoi prōtoi*": "last will be first" } }
• Luke 2:34 : 34 { "verseID": "Luke.2.34", "source": "Καὶ εὐλόγησεν αὐτοὺς Συμεών, καὶ εἶπεν πρὸς Μαριὰμ τὴν μητέρα αὐτοῦ, Ἰδού, οὗτος κεῖται εἰς πτῶσιν καὶ ἀνάστασιν πολλῶν ἐν τῷ Ἰσραήλ· καὶ εἰς σημεῖον ἀντιλεγόμενον·", "text": "And *eulogēsen* them *Symeōn*, and *eipen* *pros* *Mariam* the *mētera* of him, *Idou*, this one *keitai* for *ptōsin* and *anastasin* of many in the *Israēl*; and for *sēmeion* *antilegomenon*;", "grammar": { "*eulogēsen*": "aorist indicative active, 3rd singular - he blessed", "*Symeōn*": "nominative, masculine - Simeon [proper name]", "*eipen*": "aorist indicative active, 3rd singular - he said", "*pros*": "preposition + accusative - to/toward", "*Mariam*": "accusative, feminine - Mary [proper name]", "*mētera*": "accusative, feminine, singular - mother", "*Idou*": "aorist imperative middle, 2nd singular - behold/look", "*keitai*": "present indicative middle/passive, 3rd singular - is appointed/destined/set", "*ptōsin*": "accusative, feminine, singular - falling/downfall", "*anastasin*": "accusative, feminine, singular - rising/resurrection", "*Israēl*": "dative, masculine - in Israel", "*sēmeion*": "accusative, neuter, singular - sign/signal", "*antilegomenon*": "present participle passive, accusative, neuter, singular - being opposed/contradicted" }, "variants": { "*eulogēsen*": "blessed/praised/spoke well of", "*pros*": "to/toward/with", "*mētera*": "mother/matriarch", "*keitai*": "is appointed/is set/is destined/is laid", "*ptōsin*": "falling/downfall/ruin", "*anastasin*": "rising up/resurrection/recovery", "*sēmeion*": "sign/signal/marker", "*antilegomenon*": "spoken against/contradicted/opposed" } }
• John 12:42 : 42 { "verseID": "John.12.42", "source": "¶Ὅμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν· ἀλλὰ διὰ τοὺς Φαρισαίους οὐχ ὡμολόγουν, ἵνα μὴ ἀποσυνάγωγοι γένωνται:", "text": "Nevertheless however also from the *archontōn* many *episteusan* in him, but because of the *Pharisaious* not they *hōmologoun*, that not *aposynagōgoi* they might *genōntai*,", "grammar": { "*archontōn*": "genitive masculine plural - rulers/leaders", "*episteusan*": "aorist active indicative, 3rd person plural - believed/trusted", "*Pharisaious*": "accusative masculine plural - Pharisees", "*hōmologoun*": "imperfect active indicative, 3rd person plural - were confessing/acknowledging", "*aposynagōgoi*": "nominative masculine plural adjective - expelled from synagogue", "*genōntai*": "aorist middle subjunctive, 3rd person plural - they might become" }, "variants": { "*archontōn*": "rulers/leaders/authorities/chief men", "*episteusan*": "believed/trusted/had faith in", "*Pharisaious*": "Pharisees (Jewish religious group)", "*hōmologoun*": "were confessing/acknowledging/professing publicly", "*aposynagōgoi*": "put out of the synagogue/excommunicated", "*genōntai*": "might become/be made" } }
• 2 Thess 1:8 : 8 { "verseID": "2 Thessalonians.1.8", "source": "Ἐν πυρὶ φλογός διδόντος ἐκδίκησιν τοῖς μὴ εἰδόσιν Θεὸν, καὶ τοῖς μὴ ὑπακούουσιν τῷ εὐαγγελίῳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "In *pyri* of *phlogos* *didontos* *ekdikēsin* to those not *eidosin* *Theon*, and to those not *hypakouousin* to the *euangeliō* of the *Kyriou* of us *Iēsou* *Christou*:", "grammar": { "Ἐν *pyri*": "preposition + dative, neuter, singular - in/with fire", "*phlogos*": "genitive, feminine, singular - of flame", "*didontos*": "present participle, active, genitive, masculine, singular - giving/inflicting", "*ekdikēsin*": "accusative, feminine, singular - direct object of *didontos*", "μὴ *eidosin*": "negative + perfect participle, active, dative, masculine, plural - not knowing", "*Theon*": "accusative, masculine, singular - direct object of *eidosin*", "μὴ *hypakouousin*": "negative + present participle, active, dative, masculine, plural - not obeying", "*euangeliō*": "dative, neuter, singular - indirect object of *hypakouousin*", "*Kyriou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*" }, "variants": { "*pyri*": "fire/flame", "*phlogos*": "flame/blaze", "*didontos*": "giving/inflicting/executing", "*ekdikēsin*": "vengeance/retribution/punishment", "*eidosin*": "knowing/recognizing/acknowledging", "*Theon*": "God/deity", "*hypakouousin*": "obeying/heeding/submitting to", "*euangeliō*": "gospel/good news", "*Kyriou*": "Lord/master/owner" } }