Verse 22

{ "verseID": "Galatians.1.22", "source": "Ἤμην δὲ ἀγνοούμενος τῷ προσώπῳ ταῖς ἐκκλησίαις τῆς Ἰουδαίας ταῖς ἐν Χριστῷ:", "text": "I *ēmēn* now *agnooumenos tō prosōpō* to the *ekklēsiais tēs Ioudaias tais en Christō*:", "grammar": { "*Ēmēn*": "imperfect active indicative, 1st person singular - I was", "*de*": "postpositive conjunction - but/now/and", "*agnooumenos*": "present passive participle, nominative, masculine, singular - being unknown", "*tō prosōpō*": "dative, neuter, singular - by face/in person", "*tais ekklēsiais*": "dative, feminine, plural - indirect object", "*tēs Ioudaias*": "genitive, feminine, singular - possessive/location", "*tais en Christō*": "dative, feminine, plural with preposition - those in Christ" }, "variants": { "*agnooumenos*": "unknown/unrecognized/unacquainted", "*prosōpō*": "face/countenance/person", "*ekklēsiais*": "churches/assemblies/congregations", "*Ioudaias*": "Judea (region around Jerusalem)", "*en Christō*": "in Christ/in union with Christ" } }

Other Translations

Referenced Verses

  • 1 Thess 2:14 : 14 { "verseID": "1 Thessalonians.2.14", "source": "Ὑμεῖς γὰρ μιμηταὶ ἐγενήθητε, ἀδελφοί, τῶν ἐκκλησιῶν τοῦ Θεοῦ τῶν οὐσῶν ἐν τῇ Ἰουδαίᾳ ἐν Χριστῷ Ἰησοῦ: ὅτι ταὐτὰ ἐπάθετε καὶ ὑμεῖς ὑπὸ τῶν ἰδίων συμφυλετῶν, καθὼς καὶ αὐτοὶ ὑπὸ τῶν Ἰουδαίων:", "text": "You *gar* *mimētai* *egenēthēte*, *adelphoi*, of the *ekklēsiōn* of the *Theou* the ones *ousōn* in the *Ioudaia* in *Christō* *Iēsou*: because the same things you *epathete* *kai* you by the *idiōn* *symphyletōn*, *kathōs kai* they by the *Ioudaiōn*:", "grammar": { "*gar*": "postpositive particle - for/because", "*mimētai*": "nominative, masculine, plural - imitators/followers", "*egenēthēte*": "aorist passive indicative, 2nd person plural - you became", "*adelphoi*": "vocative, masculine, plural - brothers", "*ekklēsiōn*": "genitive, feminine, plural - of churches/assemblies", "*Theou*": "genitive, masculine, singular - of God", "*ousōn*": "present active participle, genitive, feminine, plural - being/which are", "*Ioudaia*": "dative, feminine, singular - Judea", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*epathete*": "aorist active indicative, 2nd person plural - you suffered", "*kai*": "conjunction - also/even", "*idiōn*": "genitive, masculine, plural - your own", "*symphyletōn*": "genitive, masculine, plural - countrymen/fellow citizens", "*kathōs kai*": "comparative adverb + conjunction - just as also", "*Ioudaiōn*": "genitive, masculine, plural - of Jews" }, "variants": { "*mimētai*": "imitators/followers", "*egenēthēte*": "you became/were", "*ekklēsiōn*": "churches/assemblies/congregations", "*epathete*": "you suffered/experienced", "*symphyletōn*": "countrymen/fellow citizens/compatriots" } }
  • Rom 16:7 : 7 { "verseID": "Romans.16.7", "source": "Ἀσπάσασθε Ἀνδρόνικον καὶ Ἰουνιᾶν, τοὺς συγγενεῖς μου, καὶ συναιχμαλώτους μου, οἵτινές εἰσιν ἐπίσημοι ἐν τοῖς ἀποστόλοις, οἳ καὶ πρὸ ἐμοῦ γέγονασιν ἐν Χριστῷ.", "text": "*Aspasasthe* *Andronikon* and *Iounian*, the *syngeneis* of-me, and *synaichmalōtous* of-me, *hoitines eisin episēmoi* among the *apostolois*, who also before me *gegonasin* in *Christō*.", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Andronikon*": "accusative masculine singular - Andronicus (proper name)", "καὶ": "conjunction - and", "*Iounian*": "accusative feminine/masculine singular - Junia/Junias (proper name)", "*syngeneis*": "accusative plural - relatives/kinsmen", "μου": "genitive singular pronoun - of me/my", "*synaichmalōtous*": "accusative plural - fellow prisoners", "*hoitines*": "nominative plural relative pronoun - who/which", "*eisin*": "present indicative active, 3rd person plural - are", "*episēmoi*": "nominative masculine plural - notable/outstanding/of note", "ἐν": "preposition with dative - among/in", "*apostolois*": "dative plural - apostles/sent ones", "οἳ": "nominative masculine plural relative pronoun - who", "πρὸ": "preposition with genitive - before", "ἐμοῦ": "genitive singular pronoun - of me/my", "*gegonasin*": "perfect indicative active, 3rd person plural - have been/became", "*Christō*": "dative masculine singular - Christ" }, "variants": { "*syngeneis*": "relatives/kinsmen/compatriots/countrymen", "*synaichmalōtous*": "fellow prisoners/captives", "*episēmoi*": "notable/outstanding/of note/distinguished", "*apostolois*": "apostles/sent ones/messengers", "*Iounian*": "Junia (feminine)/Junias (masculine) - grammatical ambiguity exists in Greek" } }
  • 1 Cor 1:30 : 30 { "verseID": "1 Corinthians.1.30", "source": "Ἐξ αὐτοῦ δὲ ὑμεῖς ἐστε ἐν Χριστῷ Ἰησοῦ, ὃς ἐγενήθη ἡμῖν σοφία ἀπὸ Θεοῦ, δικαιοσύνη τε, καὶ ἁγιασμός, καὶ ἀπολύτρωσις:", "text": "From him *de* you *este* in *Christō Iēsou*, who *egenēthē* to us *sophia* from *Theou*, *dikaiosynē te*, and *hagiasmos*, and *apolytrōsis*:", "grammar": { "*de*": "conjunction - but/and/now", "*este*": "verb, present, active, indicative, 2nd person, plural - you are", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*egenēthē*": "verb, aorist, passive, indicative, 3rd person, singular - became/was made", "*sophia*": "noun, nominative, feminine, singular - wisdom", "*Theou*": "genitive, masculine, singular - of God", "*dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*te*": "conjunction - both/and (connects closely with following *kai*)", "*hagiasmos*": "noun, nominative, masculine, singular - sanctification", "*apolytrōsis*": "noun, nominative, feminine, singular - redemption" }, "variants": { "*este*": "are/exist", "*egenēthē*": "became/was made/has become", "*sophia*": "wisdom/skill/intelligence", "*dikaiosynē*": "righteousness/justice/rightness", "*hagiasmos*": "sanctification/holiness/consecration", "*apolytrōsis*": "redemption/ransom/deliverance" } }
  • Phil 1:1 : 1 { "verseID": "Philippians.1.1", "source": "¶Παῦλος καὶ Τιμόθεος, δοῦλοι Ἰησοῦ Χριστοῦ, πᾶσιν τοῖς ἁγίοις ἐν Χριστῷ Ἰησοῦ τοῖς οὖσιν ἐν Φιλίπποις, σὺν ἐπισκόποις καὶ διακόνοις:", "text": "*Paulos* and *Timotheos*, *douloi* of *Iēsou Christou*, to all the *hagiois* in *Christō Iēsou* *ousin* in *Philippois*, with *episkopois* and *diakonois*:", "grammar": { "*Paulos*": "nominative, masculine, singular - proper name", "*Timotheos*": "nominative, masculine, singular - proper name", "*douloi*": "nominative, masculine, plural - slaves/servants", "*Iēsou Christou*": "genitive, masculine, singular - possessive/relationship 'of Jesus Christ'", "*hagiois*": "dative, masculine, plural - holy ones/saints", "*Christō Iēsou*": "dative, masculine, singular - locative 'in Christ Jesus'", "*ousin*": "present participle, dative, plural - being/who are", "*Philippois*": "dative, masculine, plural - locative 'in Philippi'", "*episkopois*": "dative, masculine, plural - overseers/bishops", "*diakonois*": "dative, masculine, plural - servants/deacons" }, "variants": { "*douloi*": "slaves/servants/bondservants", "*hagiois*": "holy ones/saints/consecrated ones", "*episkopois*": "overseers/bishops/supervisors", "*diakonois*": "servants/deacons/ministers" } }
  • 1 Thess 1:1 : 1 { "verseID": "1 Thessalonians.1.1", "source": "¶Παῦλος, καὶ Σιλουανὸς, καὶ Τιμόθεος, τῇ ἐκκλησίᾳ Θεσσαλονικέων ἐν Θεῷ Πατρὶ καὶ Κυρίῳ Ἰησοῦ Χριστῷ: χάρις ὑμῖν, καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς ἡμῶν, καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "*Paulos*, and *Silouanos*, and *Timotheos*, to-the *ekklēsia* of-*Thessalonikēōn* in *Theō* *Patri* and *Kyriō* *Iēsou Christō*: *charis* to-you, and *eirēnē*, from *Theou* *Patros* of-us, and *Kyriou* *Iēsou Christou*.", "grammar": { "*Paulos*": "nominative, masculine, singular - proper name", "*Silouanos*": "nominative, masculine, singular - proper name", "*Timotheos*": "nominative, masculine, singular - proper name", "*ekklēsia*": "dative, feminine, singular - assembly/congregation/church", "*Thessalonikēōn*": "genitive, masculine, plural - of Thessalonians", "*Theō*": "dative, masculine, singular - to/in God", "*Patri*": "dative, masculine, singular - to/in Father", "*Kyriō*": "dative, masculine, singular - to/in Lord", "*Iēsou*": "dative, masculine, singular - to/in Jesus", "*Christō*": "dative, masculine, singular - to/in Christ/Messiah", "*charis*": "nominative, feminine, singular - grace/favor", "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father", "*Kyriou*": "genitive, masculine, singular - of Lord" }, "variants": { "*ekklēsia*": "assembly/congregation/church/gathering", "*charis*": "grace/favor/kindness", "*eirēnē*": "peace/harmony/tranquility" } }
  • 2 Thess 1:1 : 1 { "verseID": "2 Thessalonians.1.1", "source": "¶Παῦλος, καὶ Σιλουανὸς, καὶ Τιμόθεος, τῇ ἐκκλησίᾳ Θεσσαλονικέων ἐν Θεῷ Πατρὶ ἡμῶν καὶ Κυρίῳ Ἰησοῦ Χριστῷ:", "text": "*Paulos*, and *Silouanos*, and *Timotheos*, to the *ekklēsia* of *Thessalonikeus* in *Theos* *Patēr* of us and *Kyrios* *Iēsous* *Christos*:", "grammar": { "*Paulos*": "nominative, masculine, singular - subject of greeting (implicit)", "*Silouanos*": "nominative, masculine, singular - co-sender", "*Timotheos*": "nominative, masculine, singular - co-sender", "*ekklēsia*": "dative, feminine, singular - indirect object/recipient", "*Thessalonikeus*": "genitive, masculine, plural - possessive/source", "*Theos*": "dative, masculine, singular - locative/sphere", "*Patēr*": "dative, masculine, singular - in apposition to *Theos*", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Kyrios*": "dative, masculine, singular - locative/sphere", "*Iēsous*": "dative, masculine, singular - in apposition to *Kyrios*", "*Christos*": "dative, masculine, singular - in apposition to *Iēsous*" }, "variants": { "*ekklēsia*": "assembly/congregation/church", "*Theos*": "God/deity", "*Patēr*": "Father/progenitor", "*Kyrios*": "Lord/master/owner" } }
  • Acts 9:31 : 31 { "verseID": "Acts.9.31", "source": "Αἱ μὲν οὖν ἐκκλησίαι καθʼ ὅλης τῆς Ἰουδαίας καὶ Γαλιλαίας καὶ Σαμαρείας, εἶχον εἰρήνην οἰκοδομούμεναι· καὶ πορευόμεναι τῷ φόβῳ τοῦ Κυρίου, καὶ τῇ παρακλήσει τοῦ Ἁγίου Πνεύματος, ἐπληθύνοντο.", "text": "The *men* *oun* *ekklēsiai* throughout whole the *Ioudaias* and *Galilaias* and *Samareias*, *eichon* *eirēnēn* *oikodomoumenai*; and *poreuomenai* in the *phobō* of the *Kyriou*, and in the *paraklēsei* of the *Hagiou* *Pneumatos*, *eplēthynonto*.", "grammar": { "*men*": "particle marking first part of contrast - indeed/on one hand", "*oun*": "inferential particle - therefore/then", "*ekklēsiai*": "nominative, feminine plural - churches/assemblies", "*Ioudaias*": "genitive, feminine singular - of Judea", "*Galilaias*": "genitive, feminine singular - of Galilee", "*Samareias*": "genitive, feminine singular - of Samaria", "*eichon*": "imperfect active, 3rd plural - were having", "*eirēnēn*": "accusative, feminine singular - peace", "*oikodomoumenai*": "present passive participle, nominative feminine plural - being built up", "*poreuomenai*": "present middle participle, nominative feminine plural - proceeding/walking", "*phobō*": "dative, masculine singular - fear", "*Kyriou*": "genitive, masculine singular - of Lord", "*paraklēsei*": "dative, feminine singular - encouragement/comfort", "*Hagiou*": "genitive, neuter singular - of Holy", "*Pneumatos*": "genitive, neuter singular - of Spirit", "*eplēthynonto*": "imperfect passive, 3rd plural - were being multiplied" }, "variants": { "*ekklēsiai*": "churches/assemblies/congregations", "*eichon*": "were having/were possessing/were experiencing", "*eirēnēn*": "peace/rest/harmony", "*oikodomoumenai*": "being built up/being edified/being strengthened", "*poreuomenai*": "proceeding/walking/going on", "*phobō*": "fear/reverence/awe", "*paraklēsei*": "encouragement/comfort/exhortation", "*eplēthynonto*": "were being multiplied/were increasing in number" } }