Verse 20
{ "verseID": "Galatians.3.20", "source": "Ὁ δὲ μεσίτης ἑνὸς οὐκ ἔστιν, ὁ δὲ Θεὸς εἷς ἐστιν.", "text": "Now the *mesitēs* of one not *estin*, but the *Theos* one *estin*.", "grammar": { "*mesitēs*": "nominative, masculine, singular - mediator/intermediary", "*estin*": "present, active, indicative, 3rd person, singular - is", "*Theos*": "nominative, masculine, singular - God", "*estin*": "present, active, indicative, 3rd person, singular - is" }, "variants": { "*mesitēs*": "mediator/intermediary/go-between", "*estin*": "is/exists" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
En medlærer er imidlertid ikke en medlærer av én, men Gud er én.
NT, oversatt fra gresk
Men mellommannen er ikke for én, men Gud er én.
Norsk King James
Men en mellommann er ikke mellommann for én, men Gud er én.
Modernisert Norsk Bibel 1866
Likevel er ikke mellommannen bare for én, men Gud er én.
KJV/Textus Receptus til norsk
En mellommann er dog ikke for én, men Gud er én.
Den norske oversettelsen av Det Nye Testamente
En mellommann er ikke bare for én, men Gud er én.
Bibelen: En Moderne Oversettelse av King James Version 1611
Nå er en mellommann ikke en mellommann for én; men Gud er én.
o3-mini KJV Norsk
En mellommann er ikke til fordel for bare én part, for Gud er én.
gpt4.5-preview
En mellommann representerer mer enn én part, men Gud er én.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
En mellommann representerer mer enn én part, men Gud er én.
Lingvistisk bibeloversettelse fra grunntekst
En formidler er ikke bare for én, men Gud er én.
Linguistic Bible Translation from Source Texts
Now a mediator implies more than one party, but God is one.
NT, oversatt fra gresk Aug2024
En mellommann er ikke mellom én, men Gud er én.
Original Norsk Bibel 1866
Dog er Midleren ikke Eens, men Gud er een.
King James Version 1769 (Standard Version)
Now a mediator is not a mediator of one, but God is one.
KJV 1769 norsk
En mellommann er ikke bare for én part, men Gud er én.
KJV1611 - Moderne engelsk
Now a mediator is not a mediator of one, but God is one.
King James Version 1611 (Original)
Now a mediator is not a mediator of one, but God is one.
Norsk oversettelse av Webster
En mellommann er ikke for én part, men Gud er én.
Norsk oversettelse av Youngs Literal Translation
Mellommann er ikke av en, men Gud er én.
Norsk oversettelse av ASV1901
Men en mellommann er ikke bare for én, men Gud er én.
Norsk oversettelse av BBE
En mellommann er ikke bare for én part, men Gud er én.
Tyndale Bible (1526/1534)
A mediator is not a mediator of one. But God is one.
Coverdale Bible (1535)
A mediatour is not a mediatour of one onely, but God is one.
Geneva Bible (1560)
Nowe a Mediatour is not a Mediatour of one: but God is one.
Bishops' Bible (1568)
A mediatour is not a mediatour of one, but God is one.
Authorized King James Version (1611)
Now a mediator is not [a mediator] of one, but God is one.
Webster's Bible (1833)
Now a mediator is not between one, but God is one.
Young's Literal Translation (1862/1898)
and the mediator is not of one, and God is one --
American Standard Version (1901)
Now a mediator is not [a mediator] of one; but God is one.
Bible in Basic English (1941)
Now a go-between is not a go-between of one; but God is one.
World English Bible (2000)
Now a mediator is not between one, but God is one.
NET Bible® (New English Translation)
Now an intermediary is not for one party alone, but God is one.
Referenced Verses
- 1 Tim 2:5 : 5 { "verseID": "1 Timothy.2.5", "source": "Εἷς γὰρ Θεός, εἷς καὶ μεσίτης Θεοῦ καὶ ἄνθρωπων, ἄνθρωπος Χριστὸς Ἰησοῦς·", "text": "One for *Theos*, one also *mesitēs* of *Theou* and *anthrōpōn*, *anthrōpos* *Christos* *Iēsous*;", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*mesitēs*": "nominative, masculine, singular - mediator/intermediary", "*Theou*": "genitive, masculine, singular - of God", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*anthrōpos*": "nominative, masculine, singular - man/human", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*Iēsous*": "nominative, masculine, singular - Jesus" }, "variants": { "*Theos*": "God/deity", "*mesitēs*": "mediator/intermediary/go-between", "*anthrōpōn*": "humans/mankind/people", "*anthrōpos*": "man/human/person", "*Christos*": "Christ/Anointed One/Messiah" } }
- Heb 8:6 : 6 { "verseID": "Hebrews.8.6", "source": "Νυνὶ δὲ διαφορωτέρας τέτυχεν λειτουργίας, ὅσῳ καὶ κρείττονός ἐστιν διαθήκης μεσίτης, ἥτις ἐπὶ κρείττοσιν ἐπαγγελίαις νενομοθέτηται.", "text": "*Nyni* *de* *diaphorōteras* *tetychen* *leitourgias*, by so much also *kreittonos* *estin* *diathēkēs* *mesitēs*, which upon *kreittosin* *epangeliais* *nenomothetētai*.", "grammar": { "*Nyni*": "adverb - now", "*de*": "postpositive conjunction - but/and/now", "*diaphorōteras*": "genitive, feminine, singular, comparative - more excellent/superior", "*tetychen*": "perfect active indicative, 3rd person singular - has obtained", "*leitourgias*": "genitive, feminine, singular - ministry/service", "*kreittonos*": "genitive, feminine, singular, comparative - better", "*estin*": "present active indicative, 3rd person singular - is/exists", "*diathēkēs*": "genitive, feminine, singular - covenant/testament", "*mesitēs*": "nominative, masculine, singular - mediator", "*kreittosin*": "dative, feminine, plural, comparative - better", "*epangeliais*": "dative, feminine, plural - promises", "*nenomothetētai*": "perfect passive indicative, 3rd person singular - has been established by law" }, "variants": { "*diaphorōteras*": "more excellent/more distinguished/superior", "*tetychen*": "has obtained/has received/has achieved", "*leitourgias*": "ministry/service/priestly service", "*mesitēs*": "mediator/intermediary/go-between", "*nenomothetētai*": "has been legally established/enacted/instituted" } }
- Heb 9:15 : 15 { "verseID": "Hebrews.9.15", "source": "Καὶ διὰ τοῦτο διαθήκης καινῆς μεσίτης ἐστίν, ὅπως θανάτου γενομένου, εἰς ἀπολύτρωσιν τῶν ἐπὶ τῇ πρώτῃ διαθήκῃ παραβάσεων, τὴν ἐπαγγελίαν λάβωσιν οἱ κεκλημένοι τῆς αἰωνίου κληρονομίας.", "text": "And for this *dia touto diathēkēs kainēs mesitēs estin*, so that *thanatou genomenou*, for *apolytrōsin tōn epi tē prōtē diathēkē parabaseōn*, the *epangelian labōsin hoi keklēmenoi tēs aiōniou klēronomias*.", "grammar": { "*Kai*": "conjunction - 'and'", "*dia touto*": "preposition with accusative demonstrative - 'for this [reason]'", "*diathēkēs*": "genitive feminine singular - 'of covenant'", "*kainēs*": "genitive feminine singular adjective - 'new'", "*mesitēs*": "nominative masculine singular - 'mediator'", "*estin*": "present indicative, 3rd person singular - 'he is'", "*hopōs*": "conjunction - 'so that/in order that'", "*thanatou*": "genitive masculine singular - 'of death'", "*genomenou*": "aorist middle participle, genitive masculine singular - 'having occurred'", "*eis*": "preposition with accusative - 'for'", "*apolytrōsin*": "accusative feminine singular - 'redemption'", "*tōn*": "genitive feminine plural article - 'of the'", "*epi*": "preposition with dative - 'under'", "*tē prōtē*": "dative feminine singular - 'the first'", "*diathēkē*": "dative feminine singular - 'covenant'", "*parabaseōn*": "genitive feminine plural - 'transgressions'", "*tēn epangelian*": "accusative feminine singular - 'the promise'", "*labōsin*": "aorist active subjunctive, 3rd person plural - 'might receive'", "*hoi keklēmenoi*": "perfect passive participle, nominative masculine plural - 'the [ones] having been called'", "*tēs aiōniou*": "genitive feminine singular adjective - 'of eternal'", "*klēronomias*": "genitive feminine singular - 'inheritance'" }, "variants": { "*diathēkēs*": "covenant/testament/agreement", "*kainēs*": "new/fresh", "*mesitēs*": "mediator/intermediary/go-between", "*thanatou*": "death", "*apolytrōsin*": "redemption/ransom/deliverance", "*prōtē diathēkē*": "first covenant", "*parabaseōn*": "transgressions/violations/trespasses", "*epangelian*": "promise/pledge", "*keklēmenoi*": "called ones/those who are called", "*aiōniou klēronomias*": "eternal inheritance" } }
- Heb 12:24 : 24 { "verseID": "Hebrews.12.24", "source": "Καὶ διαθήκης νέας μεσίτῃ Ἰησοῦ, καὶ αἵματι ῥαντισμοῦ, κρείττονα λαλοῦντι παρὰ τὸν Ἄβελ.", "text": "And of *diathēkēs neas mesitē Iēsou*, and to *haimati rhantismou*, *kreittona lalounti* than the *Abel*.", "grammar": { "*diathēkēs*": "noun, genitive, singular, feminine - of covenant", "*neas*": "adjective, genitive, singular, feminine - of new", "*mesitē*": "noun, dative, singular, masculine - to mediator", "*Iēsou*": "proper noun, dative, singular, masculine - to Jesus", "*haimati*": "noun, dative, singular, neuter - to blood", "*rhantismou*": "noun, genitive, singular, masculine - of sprinkling", "*kreittona*": "adjective, accusative, plural, neuter - better things", "*lalounti*": "participle, present active, dative, singular, neuter - speaking", "*Abel*": "proper noun, accusative, singular, masculine - Abel" }, "variants": { "*diathēkēs*": "covenant/testament/agreement", "*neas*": "new/fresh/young", "*mesitē*": "mediator/go-between/intermediary", "*rhantismou*": "sprinkling/aspersion", "*kreittona*": "better things/superior things" } }
- Deut 6:4 : 4 { "verseID": "Deuteronomy.6.4", "source": "שְׁמַ֖ע יִשְׂרָאֵ֑ל יְהוָ֥ה אֱלֹהֵ֖ינוּ יְהוָ֥ה ׀ אֶחָֽד", "text": "*Šĕmaʿ* *Yiśrāʾēl* *YHWH* *ʾĕlōhênû* *YHWH* *ʾeḥād*", "grammar": { "*Šĕmaʿ*": "Qal imperative, masculine singular - hear/listen", "*Yiśrāʾēl*": "proper noun - Israel", "*YHWH*": "proper noun - LORD/Yahweh", "*ʾĕlōhênû*": "masculine plural noun + 1st person plural suffix - our God", "*YHWH*": "proper noun - LORD/Yahweh", "*ʾeḥād*": "cardinal number, masculine singular - one" }, "variants": { "*Šĕmaʿ*": "hear/listen/pay attention", "*ʾeḥād*": "one/single/united/alone" } }
- Job 9:33 : 33 { "verseID": "Job.9.33", "source": "לֹ֣א יֵשׁ־בֵּינֵ֣ינוּ מוֹכִ֑יחַ יָשֵׁ֖ת יָד֣וֹ עַל־שְׁנֵֽינוּ׃", "text": "*lōʾ* *yēš-bênênû* *môkîaḥ* *yāšēt* *yādô* *ʿal-šənênû*", "grammar": { "*lōʾ*": "negative particle - not", "*yēš-bênênû*": "existential particle + preposition + 1st person plural suffix - there is between us", "*môkîaḥ*": "hiphil participle masculine singular - an arbiter", "*yāšēt*": "qal imperfect 3rd masculine singular jussive - who might lay", "*yādô*": "feminine singular noun + 3rd masculine singular suffix - his hand", "*ʿal-šənênû*": "preposition + numeral + 1st person plural suffix - upon us both" }, "variants": { "*yēš*": "there is, there exists", "*bênênû*": "between us, among us", "*môkîaḥ*": "arbiter, mediator, judge", "*yāšēt*": "to place, set, put", "*yādô*": "hand, power", "*šənênû*": "both of us, the two of us" } }
- Acts 12:20 : 20 { "verseID": "Acts.12.20", "source": "Ἦν δὲ ὁ Ἡρώδης θυμομαχῶν Τυρίοις καὶ Σιδωνίοις: ὁμοθυμαδὸν δὲ παρῆσαν πρὸς αὐτόν, καὶ, πείσαντες Βλάστον τὸν ἐπὶ τοῦ κοιτῶνος τοῦ βασιλέως, ᾐτοῦντο εἰρήνην· διὰ τὸ τρέφεσθαι αὐτῶν τὴν χώραν ἀπὸ τῆς βασιλικῆς.", "text": "*Ēn de ho Hērōdēs thymomachōn Tyriois kai Sidōniois*: *homothymadon de parēsan pros auton*, and, *peisantes Blaston ton epi tou koitōnos tou basileōs*, *ētounto eirēnēn*; *dia to trephesthai autōn tēn chōran apo tēs basilikēs*.", "grammar": { "*Ēn*": "imperfect active indicative, 3rd person singular - was", "*de*": "postpositive particle - and/but", "*ho Hērōdēs*": "nominative, masculine, singular - Herod", "*thymomachōn*": "present active participle, nominative, masculine, singular - being angry/hostile", "*Tyriois*": "dative, masculine, plural - with Tyrians", "*kai*": "conjunction - and", "*Sidōniois*": "dative, masculine, plural - with Sidonians", "*homothymadon*": "adverb - with one accord/unanimously", "*parēsan*": "imperfect active indicative, 3rd person plural - they were present", "*pros*": "preposition + accusative - to/before", "*auton*": "accusative, masculine, singular - him", "*peisantes*": "aorist active participle, nominative, masculine, plural - having persuaded", "*Blaston*": "accusative, masculine, singular - Blastus", "*ton epi tou koitōnos*": "the one over the bedroom - chamberlain", "*tou basileōs*": "genitive, masculine, singular - of the king", "*ētounto*": "imperfect middle indicative, 3rd person plural - they were asking for", "*eirēnēn*": "accusative, feminine, singular - peace", "*dia*": "preposition + accusative - because of", "*to trephesthai*": "present passive infinitive with article - the being fed/nourished", "*autōn*": "genitive, masculine, plural - their", "*tēn chōran*": "accusative, feminine, singular - the country/region", "*apo*": "preposition + genitive - from", "*tēs basilikēs*": "genitive, feminine, singular - the royal (country)" }, "variants": { "*thymomachōn*": "being very angry with/hostile toward/fighting angrily", "*homothymadon*": "with one accord/unanimously/together", "*ton epi tou koitōnos tou basileōs*": "the king's chamberlain/the one in charge of the king's bedchamber", "*ētounto eirēnēn*": "were requesting peace/asking for peace", "*dia to trephesthai autōn tēn chōran apo tēs basilikēs*": "because their country was fed/supplied from the king's country" } }
- Rom 3:29-30 : 29 { "verseID": "Romans.3.29", "source": "Ἢ Ἰουδαίων ὁ Θεὸς μόνον; οὐχὶ δὲ καὶ Ἐθνῶν; Ναὶ, καὶ Ἐθνῶν:", "text": "*Ē Ioudaiōn ho Theos monon*? *ouchi de kai Ethnōn*? *Nai*, *kai Ethnōn*:", "grammar": { "*Ē*": "disjunctive particle - or", "*Ioudaiōn*": "noun, genitive, masculine, plural - of Jews", "*ho Theos*": "article + noun, nominative, masculine, singular - God", "*monon*": "adverb - only", "*ouchi*": "negative particle - not", "*de*": "postpositive conjunction - but/and", "*kai*": "conjunction - also", "*Ethnōn*": "noun, genitive, neuter, plural - of Gentiles/nations", "*Nai*": "particle of affirmation - yes", "*kai*": "conjunction - also", "*Ethnōn*": "noun, genitive, neuter, plural - of Gentiles/nations" }, "variants": { "*Ioudaiōn*": "of Jews/of Jewish people/of Judeans", "*monon*": "only/merely/alone", "*Ethnōn*": "of Gentiles/of nations/of non-Jews" } } 30 { "verseID": "Romans.3.30", "source": "Ἐπείπερ εἷς ὁ Θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως, καὶ ἀκροβυστίαν διὰ τῆς πίστεως.", "text": "*Epeiper heis ho Theos*, *hos dikaiōsei peritomēn ek pisteōs*, *kai akrobystian dia tēs pisteōs*.", "grammar": { "*Epeiper*": "conjunction - since indeed", "*heis*": "numeral, nominative, masculine, singular - one", "*ho Theos*": "article + noun, nominative, masculine, singular - God", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*dikaiōsei*": "verb, future active, 3rd person singular - will justify", "*peritomēn*": "noun, accusative, feminine, singular - circumcision", "*ek pisteōs*": "preposition + noun, genitive, feminine, singular - from faith", "*kai*": "conjunction - and", "*akrobystian*": "noun, accusative, feminine, singular - uncircumcision", "*dia tēs pisteōs*": "preposition + article + noun, genitive, feminine, singular - through the faith" }, "variants": { "*Epeiper*": "since indeed/seeing that/inasmuch as", "*dikaiōsei*": "will justify/will declare righteous/will make right", "*peritomēn*": "circumcision/Jews/those who are circumcised", "*ek pisteōs*": "from faith/by faith/on the basis of faith", "*akrobystian*": "uncircumcision/Gentiles/those who are uncircumcised", "*dia tēs pisteōs*": "through the faith/by means of faith" } }
- Gal 3:17 : 17 { "verseID": "Galatians.3.17", "source": "Τοῦτο δὲ λέγω, διαθήκην, προκεκυρωμένην ὑπὸ τοῦ Θεοῦ εἰς Χριστὸν, ὁ μετὰ ἔτη τετρακόσια καὶ τριάκοντα, γεγονὼς νόμος οὐκ ἀκυροῖ, εἰς τὸ καταργῆσαι τὴν ἐπαγγελίαν.", "text": "This now I *legō*, *diathēkēn*, having been *prokekyrōmenēn* by the *Theou* unto *Christon*, the after *etē* four hundred and thirty, having *gegonōs* *nomos* not *akyroi*, to *katargēsai* the *epangelian*.", "grammar": { "*legō*": "present, active, indicative, 1st person, singular - I say/speak", "*diathēkēn*": "accusative, feminine, singular - covenant/testament/will", "*prokekyrōmenēn*": "perfect, passive, participle, accusative, feminine, singular - having been previously ratified/confirmed", "*Theou*": "genitive, masculine, singular - God", "*Christon*": "accusative, masculine, singular - Christ", "*etē*": "accusative, neuter, plural - years", "*gegonōs*": "perfect, active, participle, nominative, masculine, singular - having come into being", "*nomos*": "nominative, masculine, singular - law", "*akyroi*": "present, active, indicative, 3rd person, singular - invalidates/nullifies", "*katargēsai*": "aorist, active, infinitive - to nullify/render ineffective", "*epangelian*": "accusative, feminine, singular - promise" }, "variants": { "*diathēkēn*": "covenant/testament/will/legal agreement", "*prokekyrōmenēn*": "having been previously ratified/confirmed/validated", "*gegonōs*": "having come into being/having come about", "*nomos*": "law/legal system/Torah", "*akyroi*": "invalidates/nullifies/cancels", "*katargēsai*": "to nullify/render ineffective/abolish", "*epangelian*": "promise/announcement" } }
- Gen 15:18 : 18 { "verseID": "Genesis.15.18", "source": "בַּיּ֣וֹם הַה֗וּא כָּרַ֧ת יְהוָ֛ה אֶת־אַבְרָ֖ם בְּרִ֣ית לֵאמֹ֑ר לְזַרְעֲךָ֗ נָתַ֙תִּי֙ אֶת־הָאָ֣רֶץ הַזֹּ֔את מִנְּהַ֣ר מִצְרַ֔יִם עַד־הַנָּהָ֥ר הַגָּדֹ֖ל נְהַר־פְּרָֽת׃", "text": "In-the-*yôm* the-that *kāraṯ* *YHWH* with-*ʾAḇrām* *bərîṯ* *lēʾmōr* to-*zarʿăḵā* *nāṯattî* *et*-the-*ʾāreṣ* the-this from-*nəhar* *Miṣrayim* until-the-*nāhār* the-*gāḏōl* *nəhar*-*Pərāṯ*.", "grammar": { "*yôm*": "masculine singular noun with prefix preposition and definite article - in the day", "*kāraṯ*": "Qal perfect 3rd masculine singular - cut/made", "*YHWH*": "divine name", "*ʾAḇrām*": "proper name with preposition", "*bərîṯ*": "feminine singular noun - covenant", "*lēʾmōr*": "Qal infinitive construct with prefix - to say", "*zarʿăḵā*": "masculine singular noun with 2nd masculine singular suffix - your seed/offspring", "*nāṯattî*": "Qal perfect 1st person singular - I have given", "*ʾāreṣ*": "feminine singular noun - land", "*nəhar*": "masculine singular construct noun - river of", "*Miṣrayim*": "proper name - Egypt", "*nāhār*": "masculine singular noun - river", "*gāḏōl*": "masculine singular adjective - great", "*nəhar*": "masculine singular construct noun - river of", "*Pərāṯ*": "proper name - Euphrates" }, "variants": { "*kāraṯ*": "cut/made/established (idiom for covenant-making)", "*bərîṯ*": "covenant/agreement/treaty/alliance", "*zarʿăḵā*": "your seed/your offspring/your descendants/your posterity", "*nāṯattî*": "I have given/I give/I will give (prophetic perfect)", "*ʾāreṣ*": "land/earth/territory/country", "*nəhar*": "river/stream/wadi", "*gāḏōl*": "great/large/mighty" } }
- Gen 17:1-2 : 1 { "verseID": "Genesis.17.1", "source": "וַיְהִ֣י אַבְרָ֔ם בֶּן־תִּשְׁעִ֥ים שָׁנָ֖ה וְתֵ֣שַׁע שָׁנִ֑ים וַיֵּרָ֨א יְהוָ֜ה אֶל־אַבְרָ֗ם וַיֹּ֤אמֶר אֵלָיו֙ אֲנִי־אֵ֣ל שַׁדַּ֔י הִתְהַלֵּ֥ךְ לְפָנַ֖י וֶהְיֵ֥ה תָמִֽים׃", "text": "*wə-yhî* *ʾAḇrām* *ben*-*tišʿîm* *šānāh* *wə-tēšaʿ* *šānîm* *wa-yērāʾ* *YHWH* *ʾel*-*ʾAḇrām* *wa-yōʾmer* *ʾēlāyw* *ʾănî*-*ʾĒl* *Šadday* *hithalēḵ* *lə-p̄ānay* *we-hyēh* *tāmîm*", "grammar": { "*wə-yhî*": "conjunction + qal imperfect 3rd masculine singular - and it happened/came to pass", "*ʾAḇrām*": "proper noun, masculine singular - Abram", "*ben*": "construct state noun, masculine singular - son of", "*tišʿîm*": "cardinal number - ninety", "*šānāh*": "noun, feminine singular - year", "*wə-tēšaʿ*": "conjunction + cardinal number - and nine", "*šānîm*": "noun, feminine plural - years", "*wa-yērāʾ*": "conjunction + niphal imperfect 3rd masculine singular - and appeared", "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*ʾel*": "preposition - to/unto", "*wa-yōʾmer*": "conjunction + qal imperfect 3rd masculine singular - and said", "*ʾēlāyw*": "preposition + 3rd person masculine singular suffix - to him", "*ʾănî*": "1st person singular pronoun - I", "*ʾĒl*": "noun, divine name - God/deity", "*Šadday*": "divine epithet - Almighty/All-sufficient", "*hithalēḵ*": "hithpael imperative masculine singular - walk yourself/continually walk", "*lə-p̄ānay*": "preposition + noun + 1st person singular suffix - before me/in my presence", "*we-hyēh*": "conjunction + qal imperative masculine singular - and be", "*tāmîm*": "adjective, masculine singular - complete/whole/blameless/perfect" }, "variants": { "*yhî*": "to be/happen/exist", "*ʾĒl Šadday*": "God Almighty/All-sufficient One/God of the mountain", "*hithalēḵ*": "walk habitually/walk back and forth/live one's life", "*tāmîm*": "complete/whole/blameless/perfect/having integrity" } } 2 { "verseID": "Genesis.17.2", "source": "וְאֶתְּנָ֥ה בְרִיתִ֖י בֵּינִ֣י וּבֵינֶ֑ךָ וְאַרְבֶּ֥ה אוֹתְךָ֖ בִּמְאֹ֥ד מְאֹֽד׃", "text": "*wə-ʾettənāh* *bərîtî* *bênî* *û-ḇêneḵā* *wə-ʾarbeh* *ʾôtəḵā* *bi-məʾōḏ* *məʾōḏ*", "grammar": { "*wə-ʾettənāh*": "conjunction + qal cohortative 1st person singular - and I will give/place/set", "*bərîtî*": "noun feminine singular + 1st person singular suffix - my covenant", "*bênî*": "preposition + 1st person singular suffix - between me", "*û-ḇêneḵā*": "conjunction + preposition + 2nd person masculine singular suffix - and between you", "*wə-ʾarbeh*": "conjunction + hiphil imperfect 1st person singular - and I will multiply/increase", "*ʾôtəḵā*": "direct object marker + 2nd person masculine singular suffix - you", "*bi-məʾōḏ*": "preposition + noun - in abundance/exceedingly", "*məʾōḏ*": "noun - very much/exceedingly (repetition for emphasis)" }, "variants": { "*bərît*": "covenant/agreement/alliance", "*ʾarbeh*": "increase/multiply/make abundant", "*bi-məʾōḏ məʾōḏ*": "exceedingly/greatly/very very much" } }