Verse 23

{ "verseID": "Galatians.3.23", "source": "Πρὸ τοῦ δὲ ἐλθεῖν τὴν πίστιν, ὑπὸ νόμον ἐφρουρούμεθα, συγκεκλεισμένοι εἰς τὴν μέλλουσαν πίστιν ἀποκαλυφθῆναι.", "text": "Before the but *elthein* the *pistin*, under *nomon* we were *ephrouroumetha*, having been *synkekleismenoi* unto the about to be *pistin* *apokalyphthēnai*.", "grammar": { "*elthein*": "aorist, active, infinitive - to come", "*pistin*": "accusative, feminine, singular - faith", "*nomon*": "accusative, masculine, singular - law", "*ephrouroumetha*": "imperfect, passive, indicative, 1st person, plural - we were guarded/kept in custody", "*synkekleismenoi*": "perfect, passive, participle, nominative, masculine, plural - having been confined/imprisoned", "*pistin*": "accusative, feminine, singular - faith", "*apokalyphthēnai*": "aorist, passive, infinitive - to be revealed/disclosed" }, "variants": { "*elthein*": "to come/arrive", "*pistin*": "faith/belief/trust/faithfulness", "*nomon*": "law/legal system/Torah", "*ephrouroumetha*": "we were guarded/kept in custody/kept under guard", "*synkekleismenoi*": "having been confined/imprisoned/locked up together", "*apokalyphthēnai*": "to be revealed/disclosed/uncovered" } }

Other Translations

Referenced Verses

  • Luke 10:23-24 : 23 { "verseID": "Luke.10.23", "source": "¶Καὶ στραφεὶς πρὸς τοὺς μαθητὰς, κατʼ ἰδίαν εἶπεν, Μακάριοι οἱ ὀφθαλμοὶ οἱ βλέποντες ἃ βλέπετε:", "text": "And *strapheis pros* the *mathētas*, *kat' idian eipen*, *Makarioi* the *ophthalmoi* the *blepontes ha blepete*:", "grammar": { "*strapheis*": "aorist passive participle, nominative, masculine, singular - having turned", "*pros*": "preposition + accusative - to/toward", "*mathētas*": "accusative, masculine, plural - disciples", "*kat'*": "preposition + accusative - according to", "*idian*": "accusative, feminine, singular - private/one's own", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Makarioi*": "nominative, masculine, plural - blessed/happy", "*ophthalmoi*": "nominative, masculine, plural - eyes", "*blepontes*": "present active participle, nominative, masculine, plural - seeing", "*ha*": "accusative, neuter, plural - which/what", "*blepete*": "present active indicative, 2nd plural - you see" }, "variants": { "*strapheis*": "having turned/turned around", "*mathētas*": "disciples/students/followers", "*kat' idian*": "privately/by themselves/apart", "*eipen*": "said/spoke/told", "*Makarioi*": "blessed/happy/fortunate", "*ophthalmoi*": "eyes", "*blepontes*": "seeing/looking at/perceiving", "*blepete*": "you see/look at/perceive" } } 24 { "verseID": "Luke.10.24", "source": "Λέγω γὰρ ὑμῖν, ὅτι πολλοὶ προφῆται καὶ βασιλεῖς ἠθέλησαν ἰδεῖν ἃ ὑμεῖς βλέπετε, καὶ οὐκ εἶδον· καὶ ἀκοῦσαι ἃ ἀκούετε, καὶ οὐκ ἤκουσαν.", "text": "*Legō gar* to you, that many *prophētai* and *basileis ēthelēsan idein ha* you *blepete*, and not *eidon*; and *akousai ha akouete*, and not *ēkousan*.", "grammar": { "*Legō*": "present active indicative, 1st singular - I say/tell", "*gar*": "postpositive conjunction - for/because", "*prophētai*": "nominative, masculine, plural - prophets", "*basileis*": "nominative, masculine, plural - kings", "*ēthelēsan*": "aorist active indicative, 3rd plural - they desired/wanted", "*idein*": "aorist active infinitive - to see", "*ha*": "accusative, neuter, plural - what/which", "*blepete*": "present active indicative, 2nd plural - you see", "*eidon*": "aorist active indicative, 3rd plural - they saw", "*akousai*": "aorist active infinitive - to hear", "*akouete*": "present active indicative, 2nd plural - you hear", "*ēkousan*": "aorist active indicative, 3rd plural - they heard" }, "variants": { "*Legō*": "I say/tell/speak", "*prophētai*": "prophets/seers", "*basileis*": "kings/rulers", "*ēthelēsan*": "they desired/wanted/wished", "*idein*": "to see/look at/perceive", "*blepete*": "you see/look at/perceive", "*eidon*": "they saw/perceived/observed", "*akousai*": "to hear/listen to", "*akouete*": "you hear/listen to", "*ēkousan*": "they heard/listened to" } }
  • Rom 3:19 : 19 { "verseID": "Romans.3.19", "source": "Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει, τοῖς ἐν τῷ νόμῳ λαλεῖ: ἵνα πᾶν στόμα φραγῇ, καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ Θεῷ.", "text": "*Oidamen de hoti hosa ho nomos legei*, *tois en tō nomō lalei*: *hina pan stoma phragē*, *kai hypodikos genētai pas ho kosmos tō Theō*.", "grammar": { "*Oidamen*": "verb, perfect active, 1st person plural - we know", "*de*": "postpositive conjunction - but/and", "*hoti*": "conjunction - that", "*hosa*": "correlative pronoun, accusative, neuter, plural - whatever things", "*ho nomos*": "article + noun, nominative, masculine, singular - the law", "*legei*": "verb, present active, 3rd person singular - says/speaks", "*tois en tō nomō*": "article + preposition + article + noun, dative, masculine, singular - to those in the law", "*lalei*": "verb, present active, 3rd person singular - speaks/says", "*hina*": "conjunction - so that/in order that", "*pan stoma*": "adjective + noun, nominative, neuter, singular - every mouth", "*phragē*": "verb, aorist passive subjunctive, 3rd person singular - might be stopped", "*kai*": "conjunction - and", "*hypodikos*": "adjective, nominative, masculine, singular - accountable/liable", "*genētai*": "verb, aorist middle subjunctive, 3rd person singular - might become", "*pas ho kosmos*": "adjective + article + noun, nominative, masculine, singular - all the world", "*tō Theō*": "article + noun, dative, masculine, singular - to God" }, "variants": { "*Oidamen*": "we know/we understand/we are aware", "*nomos*": "law/Torah/legal system", "*lalei*": "speaks to/addresses/communicates with", "*phragē*": "might be stopped/might be silenced/might be shut", "*hypodikos*": "accountable/guilty/answerable/liable to judgment", "*kosmos*": "world/universe/humankind" } }
  • Rom 6:14-15 : 14 { "verseID": "Romans.6.14", "source": "Ἁμαρτία γὰρ ὑμῶν οὐ κυριεύσει: οὐ γάρ ἐστε ὑπὸ νόμον, ἀλλʼ ὑπὸ χάριν.", "text": "For *hamartia hymōn ou kyrieusei*: for *ou gar este* under *nomon*, *all'* under *charin*.", "grammar": { "*hamartia*": "nominative, feminine, singular - sin", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your/of you", "*ou kyrieusei*": "future active indicative with negative particle, 3rd person singular - will not have dominion", "*ou gar*": "negative particle with conjunction - for not", "*este*": "present active indicative, 2nd person plural - you are", "*hypo nomon*": "prepositional phrase, accusative, masculine, singular - under law", "*all'*": "strong adversative conjunction (elided form) - but", "*hypo charin*": "prepositional phrase, accusative, feminine, singular - under grace" }, "variants": { "*hamartia*": "sin/error/missing the mark", "*kyrieusei*": "will have dominion/will rule over/will lord it over", "*nomon*": "law/principle/Torah", "*charin*": "grace/favor/goodwill" } } 15 { "verseID": "Romans.6.15", "source": "Τί οὖν; ἁμαρτήσομεν, ὅτι οὐκ ἐσμὲν ὑπὸ νόμον, ἀλλʼ ὑπὸ χάριν; Μὴ γένοιτο.", "text": "*Ti oun*? *hamartēsomen*, *hoti ouk esmen* under *nomon*, *all'* under *charin*? *Mē genoito*.", "grammar": { "*Ti oun*": "interrogative pronoun with inferential particle - what then", "*hamartēsomen*": "future active indicative, 1st person plural - shall we sin", "*hoti*": "conjunction - because", "*ouk esmen*": "present active indicative with negative particle, 1st person plural - we are not", "*hypo nomon*": "prepositional phrase, accusative, masculine, singular - under law", "*all'*": "strong adversative conjunction (elided form) - but", "*hypo charin*": "prepositional phrase, accusative, feminine, singular - under grace", "*Mē genoito*": "aorist middle optative with negative particle, 3rd person singular - may it not be" }, "variants": { "*hamartēsomen*": "shall we sin/are we to sin", "*nomon*": "law/principle/Torah", "*charin*": "grace/favor/goodwill", "*Mē genoito*": "by no means/certainly not/God forbid/let it not be" } }
  • Rom 11:32 : 32 { "verseID": "Romans.11.32", "source": "Συνέκλεισεν γὰρ ὁ Θεὸς τοὺς πάντας εἰς ἀπείθειαν, ἵνα τοὺς πάντας ἐλεήσῃ.", "text": "*Synekleisen* for the *Theos* the all into *apeitheian*, in order that the all he might *eleēsē*.", "grammar": { "*Synekleisen*": "aorist active indicative, 3rd person singular - he confined/shut up", "*Theos*": "nominative masculine singular - God", "*apeitheian*": "accusative feminine singular - disobedience", "*eleēsē*": "aorist active subjunctive, 3rd person singular - he might have mercy" }, "variants": { "*Synekleisen*": "confined/shut up/imprisoned", "*apeitheian*": "disobedience/unbelief", "*eleēsē*": "might have mercy/might show compassion" } }
  • 1 Cor 9:20-21 : 20 { "verseID": "1 Corinthians.9.20", "source": "Καὶ ἐγενόμην τοῖς Ἰουδαίοις ὡς Ἰουδαῖος, ἵνα Ἰουδαίους κερδήσω· τοῖς ὑπὸ νόμον, ὡς ὑπὸ νόμον, ἵνα τοὺς ὑπὸ νόμον κερδήσω·", "text": "And I *egenomēn* to the *Ioudaiois* as *Ioudaios*, that *Ioudaious* I might *kerdēsō*; to the ones under *nomon*, as under *nomon*, that the ones under *nomon* I might *kerdēsō*;", "grammar": { "*egenomēn*": "aorist indicative, middle, 1st person singular - became", "*Ioudaiois*": "dative, masculine, plural - to Jews", "*Ioudaios*": "nominative, masculine, singular - a Jew", "*Ioudaious*": "accusative, masculine, plural - Jews", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win", "*nomon*": "accusative, masculine, singular - law" }, "variants": { "*egenomēn*": "became/was/acted as", "*Ioudaiois*": "Jews/Jewish people", "*kerdēsō*": "might gain/might win/might profit", "*nomon*": "law/Torah" } } 21 { "verseID": "1 Corinthians.9.21", "source": "Τοῖς ἀνόμοις, ὡς ἄνομος, (μὴ ὢν ἄνομος Θεῷ, ἀλλʼ ἔννομος Χριστῷ,) ἵνα κερδήσω ἀνόμους.", "text": "To the ones *anomois*, as *anomos*, (not *ōn* *anomos* to *Theō*, but *ennomos* to *Christō*,) that I might *kerdēsō* *anomous*.", "grammar": { "*anomois*": "dative, masculine, plural - without law", "*anomos*": "nominative, masculine, singular - without law", "*ōn*": "present participle, nominative, masculine, singular - being", "*Theō*": "dative, masculine, singular - to God", "*ennomos*": "nominative, masculine, singular - under law/within law", "*Christō*": "dative, masculine, singular - to Christ", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win", "*anomous*": "accusative, masculine, plural - those without law" }, "variants": { "*anomois*": "those without law/lawless ones/Gentiles", "*anomos*": "without law/lawless/outside the law", "*ennomos*": "under law/within law/subject to law", "*kerdēsō*": "might gain/might win/might profit", "*anomous*": "those without law/lawless ones/Gentiles" } }
  • Gal 3:19 : 19 { "verseID": "Galatians.3.19", "source": "Τί οὖν ὁ νόμος; Τῶν παραβάσεων χάριν προσετέθη, ἄχρις οὗ ἔλθῃ τὸ σπέρμα ᾧ ἐπήγγελται· διαταγεὶς διʼ ἀγγέλων ἐν χειρὶ μεσίτου.", "text": "What then the *nomos*? Of the *parabaseōn* *charin* it was *prosetethē*, until which should *elthē* the *sperma* to whom it has been *epēngeltai*; having been *diatageis* through *angelōn* in *cheiri* of *mesitou*.", "grammar": { "*nomos*": "nominative, masculine, singular - law", "*parabaseōn*": "genitive, feminine, plural - transgressions/violations", "*charin*": "preposition with genitive - for the sake of/because of", "*prosetethē*": "aorist, passive, indicative, 3rd person, singular - was added", "*elthē*": "aorist, active, subjunctive, 3rd person, singular - might come", "*sperma*": "nominative, neuter, singular - seed/offspring", "*epēngeltai*": "perfect, passive, indicative, 3rd person, singular - has been promised", "*diatageis*": "aorist, passive, participle, nominative, masculine, singular - having been ordained/arranged", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*cheiri*": "dative, feminine, singular - hand", "*mesitou*": "genitive, masculine, singular - mediator/intermediary" }, "variants": { "*nomos*": "law/legal system/Torah", "*parabaseōn*": "transgressions/violations/breaches of law", "*charin*": "for the sake of/because of/on account of", "*prosetethē*": "was added/was introduced", "*elthē*": "might come/should arrive", "*sperma*": "seed/offspring/descendant", "*epēngeltai*": "has been promised/has been announced", "*diatageis*": "having been ordained/arranged/appointed/established", "*angelōn*": "angels/messengers", "*mesitou*": "mediator/intermediary/go-between" } }
  • Gal 3:24-25 : 24 { "verseID": "Galatians.3.24", "source": "Ὥστε ὁ νόμος παιδαγωγὸς ἡμῶν γέγονεν εἰς Χριστόν, ἵνα ἐκ πίστεως δικαιωθῶμεν.", "text": "So that the *nomos* *paidagōgos* of us has *gegonen* unto *Christon*, in order that out of *pisteōs* we might be *dikaiōthōmen*.", "grammar": { "*nomos*": "nominative, masculine, singular - law", "*paidagōgos*": "nominative, masculine, singular - guardian/tutor", "*gegonen*": "perfect, active, indicative, 3rd person, singular - has become/has been", "*Christon*": "accusative, masculine, singular - Christ", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*dikaiōthōmen*": "aorist, passive, subjunctive, 1st person, plural - we might be justified/declared righteous" }, "variants": { "*nomos*": "law/legal system/Torah", "*paidagōgos*": "guardian/tutor/custodian/child-leader", "*gegonen*": "has become/has been/has turned out to be", "*pisteōs*": "faith/belief/trust/faithfulness", "*dikaiōthōmen*": "we might be justified/declared righteous/acquitted" } } 25 { "verseID": "Galatians.3.25", "source": "Ἐλθούσης δὲ τῆς πίστεως, οὐκέτι ὑπὸ παιδαγωγόν ἐσμεν.", "text": "Having *elthousēs* now the *pisteōs*, no longer under *paidagōgon* we *esmen*.", "grammar": { "*elthousēs*": "aorist, active, participle, genitive, feminine, singular - having come", "*pisteōs*": "genitive, feminine, singular - faith", "*paidagōgon*": "accusative, masculine, singular - guardian/tutor", "*esmen*": "present, active, indicative, 1st person, plural - we are" }, "variants": { "*elthousēs*": "having come/arrived", "*pisteōs*": "faith/belief/trust/faithfulness", "*paidagōgon*": "guardian/tutor/custodian/child-leader" } }
  • Gal 4:1-5 : 1 { "verseID": "Galatians.4.1", "source": "¶Λέγω δέ, ἐφʼ ὅσον χρόνον ὁ κληρονόμος, νήπιός ἐστιν, οὐδὲν διαφέρει δούλου, κύριος πάντων ὤν·", "text": "I *legō* *de*, for as much *chronos* the *klēronomos*, *nēpios* *estin*, nothing *diapherei* from *doulos*, *kyrios* of all *ōn*", "grammar": { "*legō*": "present indicative active, 1st person singular - I say/speak", "*de*": "postpositive particle - but/and/now", "*chronos*": "accusative, masculine, singular - time/period", "*klēronomos*": "nominative, masculine, singular - heir", "*nēpios*": "nominative, masculine, singular - infant/minor/immature person", "*estin*": "present indicative, 3rd person singular - is", "*diapherei*": "present indicative active, 3rd person singular - differs/distinguishes", "*doulos*": "genitive, masculine, singular - slave/servant", "*kyrios*": "nominative, masculine, singular - lord/master/owner", "*ōn*": "present participle, nominative, masculine, singular - being" }, "variants": { "*legō*": "say/speak/tell", "*de*": "but/and/now (transitional)", "*chronos*": "time/duration/period", "*klēronomos*": "heir/inheritor", "*nēpios*": "infant/child/minor/immature person", "*diapherei*": "differs/distinguishes/excels", "*doulos*": "slave/servant/bondservant", "*kyrios*": "lord/master/owner", "*ōn*": "being/existing/while being" } } 2 { "verseID": "Galatians.4.2", "source": "Ἀλλὰ ὑπὸ ἐπιτρόπους ἐστὶν καὶ οἰκονόμους ἄχρι τῆς προθεσμίας τοῦ πατρός.", "text": "But *hypo epitropous estin* and *oikonomous achri* the *prothesmias* of the *patros*", "grammar": { "*hypo*": "preposition with accusative - under", "*epitropous*": "accusative, masculine, plural - guardians/trustees", "*estin*": "present indicative, 3rd person singular - is/exists", "*oikonomous*": "accusative, masculine, plural - stewards/managers", "*achri*": "preposition with genitive - until/as far as", "*prothesmias*": "genitive, feminine, singular - appointed time/set date", "*patros*": "genitive, masculine, singular - father" }, "variants": { "*epitropous*": "guardians/trustees/overseers", "*oikonomous*": "stewards/managers/administrators", "*achri*": "until/as far as/up to", "*prothesmias*": "appointed time/set date/deadline", "*patros*": "father/head of family" } } 3 { "verseID": "Galatians.4.3", "source": "Οὕτως Καὶ ἡμεῖς, ὅτε ἦμεν νήπιοι, ὑπὸ τὰ στοιχεῖα τοῦ κόσμου ἤμεν δεδουλωμένοι:", "text": "*Houtōs* and we, when we *ēmen nēpioi*, *hypo* the *stoicheia* of the *kosmos* we *ēmen dedoulōmenoi*", "grammar": { "*houtōs*": "adverb - thus/in this manner", "*ēmen*": "imperfect indicative, 1st person plural - we were", "*nēpioi*": "nominative, masculine, plural - infants/minors", "*hypo*": "preposition with accusative - under", "*stoicheia*": "accusative, neuter, plural - elements/rudiments/principles", "*kosmos*": "genitive, masculine, singular - world/universe/order", "*dedoulōmenoi*": "perfect passive participle, nominative, masculine, plural - having been enslaved" }, "variants": { "*houtōs*": "thus/so/in this manner", "*nēpioi*": "infants/minors/immature ones", "*stoicheia*": "elements/rudiments/principles/basic components", "*kosmos*": "world/universe/order/arrangement", "*dedoulōmenoi*": "having been enslaved/held in bondage/subjected" } } 4 { "verseID": "Galatians.4.4", "source": "Ὅτε δὲ ἦλθεν τὸ πλήρωμα τοῦ χρόνου, ἐξαπέστειλεν ὁ Θεὸς τὸν Υἱὸν αὐτοῦ, γενόμενον ἐκ γυναικός, γενόμενον ὑπὸ νόμον,", "text": "When *de ēlthen* the *plērōma* of the *chronou*, *exapesteilen* the *Theos* the *Huion* of him, *genomenon ek gynaikos*, *genomenon hypo nomon*", "grammar": { "*de*": "postpositive particle - but/and", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*plērōma*": "nominative, neuter, singular - fullness/completion", "*chronou*": "genitive, masculine, singular - time/period", "*exapesteilen*": "aorist active indicative, 3rd person singular - sent forth/sent out", "*Theos*": "nominative, masculine, singular - God", "*Huion*": "accusative, masculine, singular - Son", "*genomenon*": "aorist middle participle, accusative, masculine, singular - having become/born", "*ek*": "preposition with genitive - from/out of", "*gynaikos*": "genitive, feminine, singular - woman", "*hypo*": "preposition with accusative - under", "*nomon*": "accusative, masculine, singular - law" }, "variants": { "*plērōma*": "fullness/completion/fulfillment", "*exapesteilen*": "sent forth/dispatched/sent out with authority", "*genomenon*": "having become/been born/been made", "*gynaikos*": "woman/wife", "*nomon*": "law/Torah/principle" } } 5 { "verseID": "Galatians.4.5", "source": "Ἵνα τοὺς ὑπὸ νόμον ἐξαγοράσῃ, ἵνα τὴν υἱοθεσίαν ἀπολάβωμεν.", "text": "*Hina* those *hypo nomon exagorasē*, *hina* the *huiothesian apolabōmen*", "grammar": { "*hina*": "conjunction - in order that/so that", "*hypo*": "preposition with accusative - under", "*nomon*": "accusative, masculine, singular - law", "*exagorasē*": "aorist active subjunctive, 3rd person singular - might redeem/buy out", "*huiothesian*": "accusative, feminine, singular - adoption/sonship", "*apolabōmen*": "aorist active subjunctive, 1st person plural - we might receive" }, "variants": { "*hina*": "in order that/so that/that", "*exagorasē*": "might redeem/buy out/purchase freedom for", "*huiothesian*": "adoption/sonship/status of a son", "*apolabōmen*": "we might receive/obtain/recover" } }
  • Gal 4:21 : 21 { "verseID": "Galatians.4.21", "source": "Λέγετέ μοι, οἱ ὑπὸ νόμον θέλοντες εἶναι, τὸν νόμον οὐκ ἀκούετε;", "text": "*Legete* to me, those *hypo nomon thelontes einai*, the *nomon* not you *akouete*?", "grammar": { "*legete*": "present active imperative, 2nd person plural - tell/say", "*hypo*": "preposition with accusative - under", "*nomon*": "accusative, masculine, singular - law", "*thelontes*": "present active participle, nominative, masculine, plural - desiring/wishing", "*einai*": "present active infinitive - to be", "*akouete*": "present active indicative, 2nd person plural - you hear/listen to" }, "variants": { "*legete*": "tell/say/speak", "*thelontes*": "desiring/wishing/wanting", "*einai*": "to be/exist", "*akouete*": "you hear/listen to/understand" } }
  • Gal 5:18 : 18 { "verseID": "Galatians.5.18", "source": "Εἰ δὲ Πνεύματι ἄγεσθε, οὐκ ἐστὲ ὑπὸ νόμον.", "text": "But if by *Pneumati agesthe*, you are not *hypo nomon*.", "grammar": { "*Pneumati*": "dative, neuter, singular - by/with Spirit", "*agesthe*": "present, passive, indicative, 2nd person plural - are led/guided", "*hypo*": "preposition with accusative - under", "*nomon*": "accusative, masculine, singular - law" }, "variants": { "*Pneumati*": "Spirit/spirit/breath", "*agesthe*": "are led/guided/directed", "*hypo*": "under/subject to", "*nomon*": "law/legal system/rule" } }
  • Heb 11:13 : 13 { "verseID": "Hebrews.11.13", "source": "Κατὰ πίστιν ἀπέθανον οὗτοι πάντες, μὴ λαβόντες τὰς ἐπαγγελίας, ἀλλὰ πόρρωθεν αὐτὰς ἰδόντες, καὶ πεισθέντες, καὶ ἀσπασάμενοι, καὶ ὁμολογήσαντες ὅτι ξένοι καὶ παρεπίδημοί εἰσιν ἐπὶ τῆς γῆς.", "text": "According to *pistin* *apethanon* *houtoi* *pantes*, *mē* having *labontes* the *epangelias*, but from *porrōthen* them having *idontes*, and having been *peisthentes*, and having *aspasamenoi*, and having *homologēsantes* that *xenoi* and *parepidēmoi* they *eisin* upon the *gēs*.", "grammar": { "*pistin*": "accusative, feminine, singular - faith", "*apethanon*": "aorist active indicative, 3rd plural - died", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*pantes*": "adjective, nominative, masculine, plural - all", "*mē*": "negative particle - not", "*labontes*": "aorist active participle, nominative, masculine, plural - having received", "*epangelias*": "accusative, feminine, plural - promises", "*porrōthen*": "adverb - from afar", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*peisthentes*": "aorist passive participle, nominative, masculine, plural - having been persuaded", "*aspasamenoi*": "aorist middle participle, nominative, masculine, plural - having greeted/embraced", "*homologēsantes*": "aorist active participle, nominative, masculine, plural - having confessed/acknowledged", "*xenoi*": "nominative, masculine, plural - strangers/foreigners", "*parepidēmoi*": "nominative, masculine, plural - sojourners/pilgrims", "*eisin*": "present indicative, 3rd plural - they are", "*gēs*": "genitive, feminine, singular - of earth/land" }, "variants": { "*apethanon*": "died/passed away", "*pantes*": "all/every/whole", "*labontes*": "having received/taken/obtained", "*epangelias*": "promises/announcements", "*porrōthen*": "from afar/at a distance", "*idontes*": "having seen/perceived/beheld", "*peisthentes*": "having been persuaded/convinced/assured", "*aspasamenoi*": "having greeted/embraced/welcomed", "*homologēsantes*": "having confessed/acknowledged/professed", "*xenoi*": "strangers/foreigners/guests", "*parepidēmoi*": "sojourners/pilgrims/temporary residents", "*gēs*": "earth/land/ground" } }
  • Heb 11:39-40 : 39 { "verseID": "Hebrews.11.39", "source": "Καὶ οὗτοι πάντες, μαρτυρηθέντες διὰ τῆς πίστεως, οὐκ ἐκομίσαντο τὴν ἐπαγγελίαν:", "text": "And *houtoi* *pantes*, having been *martyrēthentes* through the *pisteōs*, *ouk* *ekomisanto* the *epangelian*:", "grammar": { "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*pantes*": "adjective, nominative, masculine, plural - all", "*martyrēthentes*": "aorist passive participle, nominative, masculine, plural - having been testified about", "*pisteōs*": "genitive, feminine, singular - of faith", "*ouk*": "negative particle - not", "*ekomisanto*": "aorist middle indicative, 3rd plural - received", "*epangelian*": "accusative, feminine, singular - promise" }, "variants": { "*pantes*": "all/every/whole", "*martyrēthentes*": "having been testified about/commended/attested", "*ekomisanto*": "received/obtained/recovered", "*epangelian*": "promise/pledge/announcement" } } 40 { "verseID": "Hebrews.11.40", "source": "Τοῦ Θεοῦ περὶ ἡμῶν κρεῖττόν τι προβλεψαμένου, ἵνα μὴ χωρὶς ἡμῶν τελειωθῶσιν.", "text": "The *Theou* concerning *hēmōn* *kreitton* *ti* having *problepsamenou*, so that *mē* *chōris* *hēmōn* they would be *teleiōthōsin*.", "grammar": { "*Theou*": "genitive, masculine, singular - of God", "*hēmōn*": "personal pronoun, genitive, 1st plural - of us", "*kreitton*": "accusative, neuter, singular - better", "*ti*": "indefinite pronoun, accusative, neuter, singular - something", "*problepsamenou*": "aorist middle participle, genitive, masculine, singular - having provided/foreseen", "*mē*": "negative particle - not", "*chōris*": "preposition + genitive - apart from", "*hēmōn*": "personal pronoun, genitive, 1st plural - us", "*teleiōthōsin*": "aorist passive subjunctive, 3rd plural - might be made perfect" }, "variants": { "*kreitton*": "better/superior/more excellent", "*ti*": "something/anything", "*problepsamenou*": "having provided/foreseen/planned beforehand", "*chōris*": "apart from/without/separate from", "*teleiōthōsin*": "might be made perfect/complete/mature" } }
  • Heb 12:2 : 2 { "verseID": "Hebrews.12.2", "source": "Ἀφορῶντες εἰς τὸν τῆς πίστεως ἀρχηγὸν καὶ τελειωτὴν Ἰησοῦν· ὃς ἀντὶ τῆς προκειμένης αὐτῷ χαρᾶς ὑπέμεινεν σταυρὸν, αἰσχύνης καταφρονήσας, ἐν δεξιᾷ τε τοῦ θρόνου τοῦ Θεοῦ εκάθισεν.", "text": "*Aphorōntes* unto the of *pisteōs* *archēgon* and *teleiōtēn* *Iēsoun*; who *anti* the *prokeimenēs* to him *charas hypemeinen stauron*, *aischynēs kataphronēsas*, in right and of the *thronou* of *Theou ekathisen*.", "grammar": { "*Aphorōntes*": "participle, present active, nominative, plural, masculine - looking away/fixing eyes", "*pisteōs*": "noun, genitive, singular, feminine - of faith", "*archēgon*": "noun, accusative, singular, masculine - author/founder/leader", "*teleiōtēn*": "noun, accusative, singular, masculine - perfecter/completer/finisher", "*Iēsoun*": "noun, accusative, singular, masculine - Jesus", "*anti*": "preposition + genitive - instead of/for/in place of", "*prokeimenēs*": "participle, present middle/passive, genitive, singular, feminine - set before/lying before", "*charas*": "noun, genitive, singular, feminine - of joy", "*hypemeinen*": "verb, aorist active indicative, 3rd person singular - endured/withstood", "*stauron*": "noun, accusative, singular, masculine - cross", "*aischynēs*": "noun, genitive, singular, feminine - of shame", "*kataphronēsas*": "participle, aorist active, nominative, singular, masculine - having despised/disregarded", "*thronou*": "noun, genitive, singular, masculine - of throne", "*Theou*": "noun, genitive, singular, masculine - of God", "*ekathisen*": "verb, aorist active indicative, 3rd person singular - sat down" }, "variants": { "*Aphorōntes*": "looking away/fixing eyes upon/gazing at", "*archēgon*": "author/founder/leader/originator/prince", "*teleiōtēn*": "perfecter/completer/finisher", "*anti*": "instead of/for/in place of/because of", "*kataphronēsas*": "having despised/disregarded/thought little of/shown contempt for" } }
  • 1 Pet 1:11-12 : 11 { "verseID": "1 Peter.1.11", "source": "Ἐρευνῶντες εἰς τίνα, ἢ ποῖον καιρὸν ἐδήλου τὸ ἐν αὐτοῖς Πνεῦμα Χριστοῦ, προμαρτυρόμενον τὰ εἰς Χριστὸν παθήματα, καὶ τὰς μετὰ ταῦτα δόξας.", "text": "*Ereunōntes* into what, or what kind of *kairon* was *edēlou* the in them *Pneuma Christou*, *promartyromenon* the unto *Christon* *pathēmata*, and the after these *doxas*.", "grammar": { "*Ereunōntes*": "present, active, participle, nominative, masculine, plural - manner/means", "*kairon*": "accusative, masculine, singular - direct object", "*edēlou*": "imperfect, active, indicative, 3rd person, singular - ongoing past action", "*Pneuma Christou*": "nominative, neuter, singular - subject", "*promartyromenon*": "present, middle, participle, nominative, neuter, singular - attributive", "*Christon*": "accusative, masculine, singular - direction/reference", "*pathēmata*": "accusative, neuter, plural - direct object", "*doxas*": "accusative, feminine, plural - direct object" }, "variants": { "*Ereunōntes*": "searching/investigating/examining", "*kairon*": "time/season/opportunity", "*edēlou*": "was indicating/showing/making clear", "*Pneuma Christou*": "Spirit of Christ", "*promartyromenon*": "predicting/testifying beforehand/bearing witness in advance", "*pathēmata*": "sufferings/afflictions/hardships", "*doxas*": "glories/honors/praises" } } 12 { "verseID": "1 Peter.1.12", "source": "Οἷς ἀπεκαλύφθη, ὅτι οὐχ ἑαυτοῖς, ἡμῖν δὲ διηκόνουν αὐτά, ἃ νῦν ἀνηγγέλη ὑμῖν διὰ τῶν εὐαγγελισαμένων ὑμᾶς ἐν Πνεύματι Ἁγίῳ ἀποσταλέντι ἀπʼ οὐρανοῦ· εἰς ἃ ἐπιθυμοῦσιν ἄγγελοι παρακύψαι.", "text": "To whom it was *apekalyphthē*, that not to themselves, but to us they were *diēkonoun* these things, which now were *anēngelē* to you through the ones having *euangelisamenōn* you in *Pneumati Hagiō* having been *apostalenti* from *ouranou*; into which *epithymousin* *angeloi* to *parakypsai*.", "grammar": { "*apekalyphthē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*diēkonoun*": "imperfect, active, indicative, 3rd person, plural - ongoing past action", "*anēngelē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*euangelisamenōn*": "aorist, middle, participle, genitive, masculine, plural - agency", "*Pneumati Hagiō*": "dative, neuter, singular - means/instrument", "*apostalenti*": "aorist, passive, participle, dative, neuter, singular - attributive", "*ouranou*": "genitive, masculine, singular - source/origin", "*epithymousin*": "present, active, indicative, 3rd person, plural - ongoing action", "*angeloi*": "nominative, masculine, plural - subject", "*parakypsai*": "aorist, active, infinitive - goal/purpose" }, "variants": { "*apekalyphthē*": "was revealed/disclosed/made known", "*diēkonoun*": "were serving/ministering/providing for", "*anēngelē*": "was announced/reported/proclaimed", "*euangelisamenōn*": "having evangelized/preached good news to", "*Pneumati Hagiō*": "Holy Spirit", "*apostalenti*": "having been sent/dispatched", "*ouranou*": "heaven/sky", "*epithymousin*": "desire/long for/wish", "*angeloi*": "angels/messengers", "*parakypsai*": "to look into/examine closely/peer into" } }