Verse 25

{ "verseID": "Hebrews.10.25", "source": "Μὴ ἐγκαταλείποντες τὴν ἐπισυναγωγὴν ἑαυτῶν, καθὼς ἔθος τισίν· ἀλλὰ παρακαλοῦντες: καὶ τοσούτῳ μᾶλλον, ὅσῳ βλέπετε ἐγγίζουσαν τὴν ἡμέραν.", "text": "Not *egkataleipōntes* the *episynagōgēn* of ourselves, as *ethos* to some; but *parakalountes*: and *tosoutō mallon*, as much as you *blepete engizousan* the *hēmeran*.", "grammar": { "*egkataleipōntes*": "present, active, participle, nominative, masculine, plural - forsaking/abandoning", "*episynagōgēn*": "accusative, feminine, singular - assembling together", "*ethos*": "nominative, neuter, singular - custom/habit", "*parakalountes*": "present, active, participle, nominative, masculine, plural - encouraging", "*tosoutō*": "dative, neuter, singular - by so much", "*mallon*": "comparative adverb - more/rather", "*blepete*": "present, active, indicative, 2nd person, plural - you see", "*engizousan*": "present, active, participle, accusative, feminine, singular - drawing near", "*hēmeran*": "accusative, feminine, singular - day" }, "variants": { "*egkataleipōntes*": "forsaking/abandoning/deserting", "*episynagōgēn*": "assembling together/gathering/meeting", "*ethos*": "custom/habit/practice", "*parakalountes*": "encouraging/exhorting/comforting", "*tosoutō mallon*": "so much more/all the more", "*blepete*": "you see/you observe/you perceive", "*engizousan*": "approaching/drawing near/coming close" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Ikke forsake å samles, som noen har for vane; men oppmuntre hverandre, og så mye mer, jo mer dere ser dagen nærme seg.

• NT, oversatt fra gresk

  La oss ikke forlate våre samlinger, som noen har for vane; men la oss oppmuntre hverandre, så mye mer som dere ser dagen nærme seg.

• Norsk King James

  Ikke forlate vårt fellesskap, som enkelte har for vane; men oppmuntre hverandre, og så mye mer, ettersom dere ser dagen nærme seg.

• Modernisert Norsk Bibel 1866

  og ikke forlater vår egen sammenkomst, slik noen har som vane, men formaner hverandre, og det så mye mer som dere ser dagen nærme seg.

• KJV/Textus Receptus til norsk

  ikke forsømmende vår egen forsamling, slik noen har for vane, men formane hverandre, og det så meget mer som dere ser at dagen nærmer seg.

• Den norske oversettelsen av Det Nye Testamente

  og ikke forlate vår egen forsamling, slik noen har for vane, men oppmuntre hverandre, og det så mye mer som dere ser dagen nærme seg.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  ikke forsake vår egen forsamling, slik noen har for vane, men oppmuntre hverandre, og det så mye mer ettersom dere ser dagen nærme seg.

• o3-mini KJV Norsk

  Og la oss ikke forsømme å samles, slik noen har for vane, men heller oppmuntre hverandre – desto mer etter hvert som dere ser at dagen nærmer seg.

• gpt4.5-preview

  La oss ikke holde oss borte fra vår egen forsamling, slik noen har for vane, men formane hverandre; og det så mye mer som dere ser at dagen nærmer seg.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  La oss ikke holde oss borte fra vår egen forsamling, slik noen har for vane, men formane hverandre; og det så mye mer som dere ser at dagen nærmer seg.

• Lingvistisk bibeloversettelse fra grunntekst

  Ikke forsøm å møtes, slik som noen har som vane, men oppmuntre hverandre, og desto mer som dere ser dagen nærme seg.

• Linguistic Bible Translation from Source Texts

  not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.

• NT, oversatt fra gresk Aug2024

  La oss ikke svikte vår egen forsamling, slik noen har for vane, men oppmuntre hverandre, og dette så mye mer som dere ser dagen nærme seg.

• Original Norsk Bibel 1866

  og ikke forlade vor egen Forsamling, som Nogle have for Skik, men formane hverandre, og det saa meget desmere, som I see, at Dagen nærmer sig.

• King James Version 1769 (Standard Version)

  Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

• KJV 1769 norsk

  La oss ikke forsømme vår egen forsamling, slik noen har for vane, men la oss oppmuntre hverandre, og det så mye mer som dere ser dagen nærme seg.

• KJV1611 - Moderne engelsk

  Not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.

• King James Version 1611 (Original)

  Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

• Norsk oversettelse av Webster

  og ikke forsømmer vår egen forsamling, slik som noen har for vane, men oppmuntrer hverandre, og så mye mer som dere ser at dagen nærmer seg.

• Norsk oversettelse av Youngs Literal Translation

  Og la oss ikke holde oss borte fra vår egen forsamling, slik noen har for vane, men oppmuntre hverandre, desto mer som dere ser dagen nærme seg.

• Norsk oversettelse av ASV1901

  og ikke svikte vår egen samling, slik noen har for vane, men oppmuntre hverandre, og desto mer som dere ser dagen nærme seg.

• Norsk oversettelse av BBE

  Ikke gi opp møtene våre, slik noen gjør, men styrk hverandre i tro; og alt mer fordi dere ser dagen nærme seg.

• Tyndale Bible (1526/1534)

  and let vs not forsake the felishippe that we have amoge oure selves as the maner of some is: but let vs exhorte one another and that so moche the more because ye se that the daye draweth nye.

• Coverdale Bible (1535)

  and let vs not forsake the fellishippe that we haue amoge oure selues, as the maner of some is: but let vs exhorte one another, and that so moch the more, because ye se that the daye draweth nye.

• Geneva Bible (1560)

  Not forsaking the felowship that we haue among our selues, as the maner of some is: but let vs exhort one another, and that so much the more, because ye see that the day draweth neere.

• Bishops' Bible (1568)

  Not forsakyng the assemblyng of our selues together, as the maner of some is but exhortyng one (another) and so much the more, as ye see the day approchyng.

• Authorized King James Version (1611)

  Not forsaking the assembling of ourselves together, as the manner of some [is]; but exhorting [one another]: and so much the more, as ye see the day approaching.

• Webster's Bible (1833)

  not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching.

• Young's Literal Translation (1862/1898)

  not forsaking the assembling of ourselves together, as a custom of certain `is', but exhorting, and so much the more as ye see the day coming nigh.

• American Standard Version (1901)

  not forsaking our own assembling together, as the custom of some is, but exhorting [one another] ; and so much the more, as ye see the day drawing nigh.

• Bible in Basic English (1941)

  Not giving up our meetings, as is the way of some, but keeping one another strong in faith; and all the more because you see the day coming near.

• World English Bible (2000)

  not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching.

• NET Bible® (New English Translation)

  not abandoning our own meetings, as some are in the habit of doing, but encouraging each other, and even more so because you see the day drawing near.

Referenced Verses

• Acts 2:42 : 42 { "verseID": "Acts.2.42", "source": "Ἦσαν δὲ προσκαρτεροῦντες τῇ διδαχῇ τῶν ἀποστόλων καὶ τῇ κοινωνίᾳ, καὶ τῇ κλάσει τοῦ ἄρτου, καὶ ταῖς προσευχαῖς.", "text": "*Ēsan* *de* *proskarterountes* to the *didachē* of the *apostolōn* and to the *koinōnia*, and to the *klasei* of the *artou*, and to the *proseuchais*.", "grammar": { "*Ēsan*": "imperfect, 3rd person plural of εἰμί - were [continuous action]", "*de*": "postpositive conjunction - and/but/now [continuing narrative]", "*proskarterountes*": "present active participle, nominative plural masculine - devoting themselves/continuing steadfastly", "*didachē*": "dative, feminine, singular - teaching/instruction", "*apostolōn*": "genitive, masculine, plural - apostles/sent ones", "*koinōnia*": "dative, feminine, singular - fellowship/communion/participation", "*klasei*": "dative, feminine, singular - breaking", "*artou*": "genitive, masculine, singular - bread", "*proseuchais*": "dative, feminine, plural - prayers" }, "variants": { "*proskarterountes*": "persevering in/continuing steadfastly/devoted to/adhering to", "*didachē*": "teaching/doctrine/instruction", "*koinōnia*": "fellowship/communion/participation/sharing/contribution", "*klasei*": "breaking/fracturing", "*proseuchais*": "prayers/supplications" } }
• Heb 3:13 : 13 { "verseID": "Hebrews.3.13", "source": "Ἀλλὰ παρακαλεῖτε ἑαυτοὺς καθʼ ἑκάστην ἡμέραν, ἄχρις οὗ τὸ Σήμερον καλεῖται· ἵνα μὴ σκληρυνθῇ τις ἐξ ὑμῶν ἀπάτῃ τῆς ἁμαρτίας.", "text": "*Alla* *parakaleite* *heautous* *kath' hekastēn* *hēmeran*, *achris hou* the *Sēmeron* *kaleitai*; *hina* *mē* *sklērynthē* *tis* from you *apatē* of the *hamartias*.", "grammar": { "*Alla*": "adversative conjunction - but/rather", "*parakaleite*": "present imperative, 2nd person plural - exhort/encourage", "*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves/one another", "*kath' hekastēn*": "preposition + adjective, accusative, feminine, singular - according to each", "*hēmeran*": "accusative, feminine, singular - day", "*achris hou*": "conjunction phrase - until which/as long as", "*Sēmeron*": "adverb used as noun - Today", "*kaleitai*": "present passive indicative, 3rd person singular - is called/named", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*sklērynthē*": "aorist passive subjunctive, 3rd person singular - might be hardened", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone/someone", "*apatē*": "dative, feminine, singular - by deceit/deception", "*hamartias*": "genitive, feminine, singular - of sin" }, "variants": { "*Alla*": "but/rather/on the contrary", "*parakaleite*": "encourage/exhort/comfort", "*heautous*": "yourselves/one another/each other", "*kath' hekastēn*": "each/daily/every", "*hēmeran*": "day/daytime", "*achris hou*": "until/as long as/while", "*kaleitai*": "is called/named/designated", "*hina*": "so that/in order that/that", "*sklērynthē*": "be hardened/become stubborn/grow insensitive", "*apatē*": "deceit/deception/delusion", "*hamartias*": "sin/wrongdoing/missing the mark" } }
• Matt 18:20 : 20 { "verseID": "Matthew.18.20", "source": "Οὗ γάρ εἰσιν δύο ἢ τρεῖς συνηγμένοι εἰς τὸ ἐμὸν ὄνομα, ἐκεῖ εἰμι ἐν μέσῳ αὐτῶν.", "text": "Where for *eisin* two or three *synēgmenoi* into the *emon* *onoma*, there *eimi* in *mesō* of them.", "grammar": { "*eisin*": "verb, present, active, indicative, 3rd person, plural - are", "*synēgmenoi*": "participle, perfect, passive, nominative, masculine, plural - having been gathered", "*emon*": "possessive pronoun, accusative, neuter, singular - my", "*onoma*": "noun, accusative, neuter, singular - name", "*eimi*": "verb, present, active, indicative, 1st person, singular - I am", "*mesō*": "noun, dative, neuter, singular - midst/middle" }, "variants": { "*eisin*": "are/exist/there are", "*synēgmenoi*": "having been gathered/assembled/brought together", "*emon*": "my/mine", "*onoma*": "name/title/person", "*eimi*": "I am/I exist", "*mesō*": "midst/middle/among" } }
• 1 Thess 5:11 : 11 { "verseID": "1 Thessalonians.5.11", "source": "Διὸ παρακαλεῖτε ἀλλήλους, καὶ οἰκοδομεῖτε εἷς τὸν ἕνα, καθὼς καὶ ποιεῖτε.", "text": "*Dio parakaleite allēlous*, and *oikodomeite heis ton hena, kathōs kai poieite*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*parakaleite*": "present, active, imperative, 2nd person plural - encourage/exhort", "*allēlous*": "accusative, masculine, plural - one another", "*oikodomeite*": "present, active, imperative, 2nd person plural - build up/edify", "*heis ton hena*": "nominative and accusative with article - each one the other/one another", "*kathōs*": "comparative conjunction - just as/even as", "*kai*": "adverbial - also/indeed", "*poieite*": "present, active, indicative, 2nd person plural - you do/you are doing" }, "variants": { "*parakaleite*": "encourage/exhort/comfort/urge", "*oikodomeite*": "build up/edify/strengthen", "*heis ton hena*": "each one the other/one another (literally: one the one)" } }
• Heb 10:24 : 24 { "verseID": "Hebrews.10.24", "source": "Καὶ κατανοῶμεν ἀλλήλους εἰς παροξυσμὸν ἀγάπης καὶ καλῶν ἔργων:", "text": "And let us *katanoōmen allēlous* to *paroxysmon agapēs* and *kalōn ergōn*:", "grammar": { "*katanoōmen*": "present, active, subjunctive, 1st person, plural - let us consider", "*allēlous*": "accusative, masculine, plural - one another", "*paroxysmon*": "accusative, masculine, singular - stimulation/provocation", "*agapēs*": "genitive, feminine, singular - of love", "*kalōn*": "genitive, neuter, plural - of good", "*ergōn*": "genitive, neuter, plural - of works" }, "variants": { "*katanoōmen*": "let us consider/let us observe closely/let us think about", "*paroxysmon*": "stimulation/provocation/stirring up", "*agapēs*": "love/charity", "*kalōn ergōn*": "good works/good deeds" } }
• 1 Thess 4:18 : 18 { "verseID": "1 Thessalonians.4.18", "source": "Ὥστε παρακαλεῖτε ἀλλήλους ἐν τοῖς λόγοις τούτοις.", "text": "Therefore *parakaleite* *allēlous* with the *logois* these.", "grammar": { "*parakaleite*": "present, imperative, active, 2nd person, plural - comfort/encourage", "*allēlous*": "accusative, masculine, plural - one another/each other", "*logois*": "dative, masculine, plural - words/statements (instrumental)" }, "variants": { "*parakaleite*": "comfort/encourage/exhort/console", "*logois*": "words/statements/messages/sayings" } }
• 1 Cor 5:4 : 4 { "verseID": "1 Corinthians.5.4", "source": "Ἐν τῷ ὀνόματι τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, συναχθέντων ὑμῶν, καὶ τοῦ ἐμοῦ πνεύματος, σὺν τῇ δυνάμει τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,", "text": "In the *onomati* of the *Kyriou* of us *Iēsou Christou*, *synachthentōn* you, and of the my *pneumatos*, with the *dynamei* of the *Kyriou* of us *Iēsou Christou*,", "grammar": { "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou Christou*": "genitive, masculine, singular - Jesus Christ", "*synachthentōn*": "aorist passive participle, genitive, plural - having been assembled/gathered together", "*pneumatos*": "genitive, neuter, singular - spirit", "*dynamei*": "dative, feminine, singular - power/might/strength" }, "variants": { "*synachthentōn*": "assembled/gathered together/convened", "*pneumatos*": "spirit/presence", "*dynamei*": "power/might/authority/strength" } }
• Acts 20:7 : 7 { "verseID": "Acts.20.7", "source": "Ἐν δὲ τῇ μιᾷ τῶν σαββάτων, συνηγμένων τῶν μαθητῶν κλάσαι ἄρτον, ὁ Παῦλος διελέγετο αὐτοῖς, μέλλων ἐξιέναι τῇ ἐπαύριον· παρέτεινέν τε τὸν λόγον μέχρι μεσονυκτίου.", "text": "On *de* the first of-the *sabbatōn*, *synēgmenōn* the *mathētōn* *klasai* *arton*, the *Paulos* *dielegeto* to-them, *mellōn* *exienai* on-the *epaurion*; *pareteinen* *te* the *logon* until *mesonyktiou*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/week", "*synēgmenōn*": "perfect participle, passive, genitive, masculine, plural - having been gathered together", "*mathētōn*": "genitive, masculine, plural - of disciples", "*klasai*": "aorist infinitive, active - to break", "*arton*": "accusative, masculine, singular - bread", "*Paulos*": "nominative, masculine, singular - Paul", "*dielegeto*": "imperfect indicative, middle, 3rd person singular - was discussing/speaking", "*mellōn*": "present participle, active, nominative, masculine, singular - intending/about to", "*exienai*": "present infinitive, active - to depart", "*epaurion*": "dative, feminine, singular - next day/morrow", "*pareteinen*": "aorist indicative, active, 3rd person singular - extended/prolonged", "*te*": "connective particle - and/both", "*logon*": "accusative, masculine, singular - word/message/speech", "*mesonyktiou*": "genitive, neuter, singular - of midnight" }, "variants": { "*sabbatōn*": "sabbaths/week", "*synēgmenōn*": "having been gathered together/assembled", "*klasai*": "to break/break apart", "*arton*": "bread/loaf", "*dielegeto*": "was discussing/reasoning/speaking", "*mellōn*": "intending/about to/planning", "*exienai*": "to depart/leave/go out", "*epaurion*": "next day/morrow/following day", "*pareteinen*": "extended/prolonged/continued", "*logon*": "word/message/speech/discourse" } }
• Acts 2:1 : 1 { "verseID": "Acts.2.1", "source": "¶Καὶ ἐν τῷ συμπληροῦσθαι τὴν ἡμέραν τῆς Πεντηκοστῆς, ἦσαν ἅπαντες ὁμοθυμαδὸν ἐπὶ τὸ αὐτό.", "text": "¶And in the *symplērousthai* the *hēmeran* of the *Pentēkostēs*, *ēsan* *hapantes* *homothymadon* upon the same.", "grammar": { "*symplērousthai*": "present passive infinitive - being fulfilled/completed", "*hēmeran*": "accusative, feminine, singular - day", "*Pentēkostēs*": "genitive, feminine, singular - Pentecost", "*ēsan*": "imperfect, 3rd person plural - they were [continuous]", "*hapantes*": "nominative, masculine, plural - all together/everyone", "*homothymadon*": "adverb - with one accord/unanimously", "ἐπὶ τὸ αὐτό": "prepositional phrase - in the same place/together" }, "variants": { "*symplērousthai*": "being fully completed/when the day was fully come", "*Pentēkostēs*": "fiftieth [day after Passover]", "*hapantes*": "all together/everyone completely", "*homothymadon*": "with one mind/unanimously/with one purpose", "ἐπὶ τὸ αὐτό": "in the same place/together/for the same purpose" } }
• 1 Cor 11:17-18 : 17 { "verseID": "1 Corinthians.11.17", "source": "Τοῦτο δὲ παραγγέλλων οὐκ ἐπαινῶ, ὅτι οὐκ εἰς τὸ κρεῖττον, ἀλλʼ εἰς τὸ ἧττον συνέρχεσθε.", "text": "This *de* *paraggellōn* not *epainō*, *hoti* not for the *kreitton*, *all'* for the *hētton* you *synerchesthe*.", "grammar": { "Τοῦτο": "demonstrative pronoun, accusative, neuter, singular - this", "*de*": "postpositive conjunction - but/and/now", "*paraggellōn*": "present active participle, nominative, masculine, singular - commanding/charging", "οὐκ": "negative particle - not", "*epainō*": "present active indicative, 1st person singular - I praise/commend", "*hoti*": "conjunction - because/that", "οὐκ": "negative particle - not", "εἰς": "preposition with accusative - for/to", "*kreitton*": "comparative adjective, accusative, neuter, singular - better", "*all'*": "contraction of *alla* - but", "*hētton*": "comparative adjective, accusative, neuter, singular - worse", "*synerchesthe*": "present middle/passive indicative, 2nd person plural - you come together" }, "variants": { "*paraggellōn*": "commanding/charging/instructing", "*epainō*": "I praise/commend", "*kreitton*": "better/improvement", "*hētton*": "worse/detriment", "*synerchesthe*": "you come together/you assemble" } } 18 { "verseID": "1 Corinthians.11.18", "source": "Πρῶτον μὲν γὰρ, συνερχομένων ὑμῶν ἐν τῇ ἐκκλησίᾳ, ἀκούω σχίσματα ἐν ὑμῖν ὑπάρχειν· καὶ μέρος τι πιστεύω.", "text": "First *men* *gar*, *synerchomenōn* of you in the *ekklēsia*, I *akouō* *schismata* among you *hyparchein*; and part certain I *pisteuō*.", "grammar": { "Πρῶτον": "adverb - first/firstly", "*men*": "postpositive particle - on the one hand", "*gar*": "postpositive conjunction - for/because", "*synerchomenōn*": "present middle/passive participle, genitive, plural - coming together", "ὑμῶν": "personal pronoun, genitive, 2nd person plural - of you", "ἐν": "preposition with dative - in", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*akouō*": "present active indicative, 1st person singular - I hear", "*schismata*": "accusative, neuter, plural - divisions/factions", "ἐν": "preposition with dative - among", "ὑμῖν": "personal pronoun, dative, 2nd person plural - you", "*hyparchein*": "present active infinitive - to exist/to be", "καὶ": "conjunction - and", "μέρος": "accusative, neuter, singular - part", "τι": "indefinite pronoun, accusative, neuter, singular - certain/some", "*pisteuō*": "present active indicative, 1st person singular - I believe" }, "variants": { "*synerchomenōn*": "coming together/assembling", "*ekklēsia*": "church/assembly/congregation", "*akouō*": "I hear/I am told", "*schismata*": "divisions/factions/splits", "*hyparchein*": "to exist/to be present", "*pisteuō*": "I believe/I think" } }
• John 20:19-29 : 19 { "verseID": "John.20.19", "source": "Οὔσης οὖν ὀψίας, τῇ ἡμέρᾳ ἐκείνῃ τῇ μιᾷ τῶν σαββάτων, καὶ τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ συνηγμένοι διὰ τὸν φόβον τῶν Ἰουδαίων, ἦλθεν ὁ Ἰησοῦς καὶ ἔστη εἰς τὸ μέσον, καὶ λέγει αὐτοῖς, Εἰρήνη ὑμῖν.", "text": "Being therefore *opsias*, on that *hemera* the first of the *sabbaton*, and the *thyron* having been *kekleismenon* where were the *mathetai* *synegmenoi* because of the *phobon* of the *Ioudaion*, *elthen* the *Iesous* and *este* in the *meson*, and *legei* to them, *Eirene* to you.", "grammar": { "*ouses*": "present active participle genitive feminine singular - being", "*opsias*": "genitive feminine singular - evening", "*hemera*": "dative feminine singular - day", "*sabbaton*": "genitive plural - sabbaths/weeks", "*thyron*": "genitive feminine plural - doors", "*kekleismenon*": "perfect passive participle genitive feminine plural - having been shut/closed", "*mathetai*": "nominative masculine plural - disciples/students", "*synegmenoi*": "perfect passive participle nominative masculine plural - having been gathered together", "*phobon*": "accusative masculine singular - fear", "*Ioudaion*": "genitive masculine plural - Jews/Judeans", "*elthen*": "aorist active indicative 3rd person singular - came/went", "*Iesous*": "nominative masculine singular - Jesus", "*este*": "aorist active indicative 3rd person singular - stood", "*meson*": "accusative neuter singular - middle/midst", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Eirene*": "nominative feminine singular - peace" }, "variants": { "*ouses*": "being (genitive absolute construction)", "*opsias*": "evening/late hour", "*hemera*": "day", "*sabbaton*": "sabbaths/week", "*thyron*": "doors/entryways", "*kekleismenon*": "having been shut/closed/locked (perfect tense emphasizes continued state)", "*mathetai*": "disciples/students/followers", "*synegmenoi*": "having been gathered together/assembled", "*phobon*": "fear/terror/dread", "*Ioudaion*": "Jews/Judeans", "*elthen*": "came/arrived", "*este*": "stood/took his stand", "*meson*": "middle/midst/center", "*Eirene*": "peace/well-being/harmony" } } 20 { "verseID": "John.20.20", "source": "Καὶ τοῦτο εἰπὼν, ἔδειξεν αὐτοῖς τὰς χεῖρας καὶ τὴν πλευρὰν αὐτοῦ. Ἐχάρησαν οὖν οἱ μαθηταὶ, ἰδόντες τὸν Κύριον.", "text": "And this having *eipon*, he *edeixen* to them the *cheiras* and the *pleuran* of him. *Echaresan* therefore the *mathetai*, having *idontes* the *Kyrion*.", "grammar": { "*eipon*": "aorist active participle nominative masculine singular - having said/spoken", "*edeixen*": "aorist active indicative 3rd person singular - showed/displayed", "*cheiras*": "accusative feminine plural - hands", "*pleuran*": "accusative feminine singular - side", "*Echaresan*": "aorist passive indicative 3rd person plural - rejoiced/were glad", "*mathetai*": "nominative masculine plural - disciples/students", "*idontes*": "aorist active participle nominative masculine plural - having seen", "*Kyrion*": "accusative masculine singular - Lord/Master" }, "variants": { "*eipon*": "having said/spoken/told", "*edeixen*": "showed/displayed/revealed", "*cheiras*": "hands", "*pleuran*": "side/ribcage", "*Echaresan*": "rejoiced/were glad/became joyful", "*mathetai*": "disciples/students/followers", "*idontes*": "having seen/perceived/beheld", "*Kyrion*": "Lord/Master/Owner" } } 21 { "verseID": "John.20.21", "source": "Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς πάλιν, Εἰρήνη ὑμῖν: καθὼς ἀπέσταλκέν με ὁ Πατήρ, κἀγὼ πέμπω ὑμᾶς.", "text": "*Eipen* therefore to them the *Iesous* again, *Eirene* to you: just as has *apestalken* me the *Pater*, I also *pempo* you.", "grammar": { "*Eipen*": "aorist active indicative 3rd person singular - said/told", "*Iesous*": "nominative masculine singular - Jesus", "*Eirene*": "nominative feminine singular - peace", "*apestalken*": "perfect active indicative 3rd person singular - has sent/commissioned", "*Pater*": "nominative masculine singular - Father", "*pempo*": "present active indicative 1st person singular - I send" }, "variants": { "*Eipen*": "said/told/spoke", "*Eirene*": "peace/well-being/harmony", "*kathos*": "just as/even as/according as", "*apestalken*": "has sent/commissioned (perfect tense emphasizes continuing result)", "*Pater*": "Father", "*pempo*": "send/dispatch/commission" } } 22 { "verseID": "John.20.22", "source": "Καὶ τοῦτο εἰπὼν, ἐνεφύσησεν, καὶ λέγει αὐτοῖς, Λάβετε Πνεῦμα Ἅγιον:", "text": "And this having *eipon*, he *enephysesen*, and *legei* to them, *Labete Pneuma Hagion*:", "grammar": { "*eipon*": "aorist active participle nominative masculine singular - having said/spoken", "*enephysesen*": "aorist active indicative 3rd person singular - breathed on", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Labete*": "aorist active imperative 2nd person plural - receive/take", "*Pneuma*": "accusative neuter singular - Spirit/breath", "*Hagion*": "accusative neuter singular - Holy/set apart" }, "variants": { "*eipon*": "having said/spoken/told", "*enephysesen*": "breathed on/breathed into", "*legei*": "says/tells/speaks", "*Labete*": "receive/take/accept (command)", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart/sacred" } } 23 { "verseID": "John.20.23", "source": "Ἄν τινων ἀφῆτε τὰς ἁμαρτίας, ἀφιένται αὐτοῖς· ἄν τινων κρατῆτε, κεκράτηνται.", "text": "If of any you *aphete* the *hamartias*, they are *aphientai* to them; if of any you *kratete*, they have been *kekratentai*.", "grammar": { "*aphete*": "aorist active subjunctive 2nd person plural - you might forgive/release", "*hamartias*": "accusative feminine plural - sins/failures", "*aphientai*": "present passive indicative 3rd person plural - they are forgiven/released", "*kratete*": "present active subjunctive 2nd person plural - you might retain/hold", "*kekratentai*": "perfect passive indicative 3rd person plural - they have been retained/held" }, "variants": { "*an*": "if/in case (conditional particle)", "*aphete*": "forgive/release/let go", "*hamartias*": "sins/failures/misdeeds", "*aphientai*": "are forgiven/released/pardoned", "*kratete*": "retain/hold/keep", "*kekratentai*": "have been retained/held/kept (perfect tense emphasizes continuing result)" } } 24 { "verseID": "John.20.24", "source": "Θωμᾶς δέ, εἷς ἐκ τῶν δώδεκα, ὁ λεγόμενος Δίδυμος, οὐκ ἦν μετʼ αὐτῶν ὅτε ἦλθεν ὁ Ἰησοῦς.", "text": "*Thomas* but, one from the *dodeka*, the one *legomenos Didymos*, not was with them when *elthen* the *Iesous*.", "grammar": { "*Thomas*": "nominative masculine singular - proper noun", "*dodeka*": "genitive masculine plural - twelve", "*legomenos*": "present passive participle nominative masculine singular - being called/named", "*Didymos*": "nominative masculine singular - Twin", "*en*": "imperfect active indicative 3rd person singular - was", "*elthen*": "aorist active indicative 3rd person singular - came/went", "*Iesous*": "nominative masculine singular - Jesus" }, "variants": { "*Thomas*": "Thomas (Hebrew origin)", "*dodeka*": "twelve (the apostles)", "*legomenos*": "being called/named", "*Didymos*": "Twin (Greek equivalent of Thomas)", "*en*": "was (state of being)", "*elthen*": "came/arrived/appeared", "*Iesous*": "Jesus" } } 25 { "verseID": "John.20.25", "source": "Ἔλεγον οὖν αὐτῷ οἱ ἄλλοι μαθηταί, Ἑωράκαμεν τὸν Κύριον. Ὁ δὲ εἶπεν αὐτοῖς, Ἐὰν μὴ ἴδω ἐν ταῖς χερσὶν αὐτοῦ τὸν τύπον τῶν ἥλων, καὶ βάλω τὸν δάκτυλόν μου εἰς τὸν τύπον τῶν ἥλων, καὶ βάλω τὴν χεῖρά μου εἰς τὴν πλευρὰν αὐτοῦ, οὐ μὴ πιστεύσω.", "text": "*Elegon* therefore to him the other *mathetai*, We have *heorakamen* the *Kyrion*. He but *eipen* to them, If not I *ido* in the *chersin* of him the *typon* of the *helon*, and *balo* the *daktylos* of me into the *typon* of the *helon*, and *balo* the *cheira* of me into the *pleuran* of him, not not I will *pisteuso*.", "grammar": { "*Elegon*": "imperfect active indicative 3rd person plural - were saying/telling", "*mathetai*": "nominative masculine plural - disciples/students", "*heorakamen*": "perfect active indicative 1st person plural - we have seen", "*Kyrion*": "accusative masculine singular - Lord/Master", "*eipen*": "aorist active indicative 3rd person singular - said/told", "*ido*": "aorist active subjunctive 1st person singular - I might see", "*chersin*": "dative feminine plural - hands", "*typon*": "accusative masculine singular - mark/print/impression", "*helon*": "genitive masculine plural - nails", "*balo*": "aorist active subjunctive 1st person singular - I might put/place", "*daktylos*": "accusative masculine singular - finger", "*cheira*": "accusative feminine singular - hand", "*pleuran*": "accusative feminine singular - side", "*pisteuso*": "aorist active subjunctive 1st person singular - I might believe/trust" }, "variants": { "*Elegon*": "were saying/telling (continuous action)", "*mathetai*": "disciples/students/followers", "*heorakamen*": "have seen/beheld (perfect tense emphasizes completed action with continuing results)", "*Kyrion*": "Lord/Master/Owner", "*eipen*": "said/told/spoke", "*ean me*": "if not/unless", "*ido*": "see/perceive/observe", "*chersin*": "hands", "*typon*": "mark/print/impression/scar", "*helon*": "nails", "*balo*": "put/place/thrust", "*daktylos*": "finger", "*cheira*": "hand", "*pleuran*": "side/ribcage", "*ou me*": "double negative for emphasis - certainly not/by no means", "*pisteuso*": "believe/trust/have faith" } } 26 { "verseID": "John.20.26", "source": "Καὶ μεθʼ ἡμέρας ὀκτὼ πάλιν ἦσαν ἔσω οἱ μαθηταὶ αὐτοῦ, καὶ Θωμᾶς μετʼ αὐτῶν: ἔρχεται ὁ Ἰησοῦς, τῶν θυρῶν κεκλεισμένων, καὶ ἔστη εἰς τὸ μέσον, καὶ εἶπεν, Εἰρήνη ὑμῖν.", "text": "And after *hemeras okto* again were *eso* his *mathetai*, and *Thomas* with them: *erchetai* the *Iesous*, the *thyron* having been *kekleismenon*, and *este* in the *meson*, and *eipen*, *Eirene* to you.", "grammar": { "*hemeras*": "accusative feminine plural - days", "*okto*": "numeral - eight", "*esan*": "imperfect active indicative 3rd person plural - they were", "*eso*": "adverb - inside/within", "*mathetai*": "nominative masculine plural - disciples/students", "*Thomas*": "nominative masculine singular - Thomas", "*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*Iesous*": "nominative masculine singular - Jesus", "*thyron*": "genitive feminine plural - doors", "*kekleismenon*": "perfect passive participle genitive feminine plural - having been shut/closed", "*este*": "aorist active indicative 3rd person singular - stood", "*meson*": "accusative neuter singular - middle/midst", "*eipen*": "aorist active indicative 3rd person singular - said/told", "*Eirene*": "nominative feminine singular - peace" }, "variants": { "*hemeras*": "days", "*okto*": "eight", "*esan*": "were (state of being)", "*eso*": "inside/within/indoors", "*mathetai*": "disciples/students/followers", "*erchetai*": "comes/arrives/approaches", "*thyron*": "doors/entryways", "*kekleismenon*": "having been shut/closed/locked (perfect tense emphasizes continuing state)", "*este*": "stood/took his stand", "*meson*": "middle/midst/center", "*eipen*": "said/told/spoke", "*Eirene*": "peace/well-being/harmony" } } 27 { "verseID": "John.20.27", "source": "Εἶτα λέγει τῷ Θωμᾷ, Φέρε τὸν δάκτυλόν σου ὧδε, καὶ ἴδε τὰς χεῖράς μου· καὶ φέρε τὴν χεῖρά σου, καὶ βάλε εἰς τὴν πλευράν μου: καὶ μὴ γίνου ἄπιστος, ἀλλὰ πιστός.", "text": "Then *legei* to *Thomas*, *Phere* the *daktylos* of you here, and *ide* the *cheiras* of me; and *phere* the *cheira* of you, and *bale* into the *pleuran* of me: and not *ginou* *apistos*, but *pistos*.", "grammar": { "*legei*": "present active indicative 3rd person singular - says/is saying", "*Thomas*": "dative masculine singular - Thomas", "*Phere*": "present active imperative 2nd person singular - bring/carry", "*daktylos*": "accusative masculine singular - finger", "*ide*": "aorist active imperative 2nd person singular - see/behold", "*cheiras*": "accusative feminine plural - hands", "*cheira*": "accusative feminine singular - hand", "*bale*": "aorist active imperative 2nd person singular - put/place", "*pleuran*": "accusative feminine singular - side", "*ginou*": "present middle imperative 2nd person singular - become/be", "*apistos*": "nominative masculine singular - unbelieving/faithless", "*pistos*": "nominative masculine singular - believing/faithful" }, "variants": { "*legei*": "says/tells/speaks", "*Phere*": "bring/carry (command)", "*daktylos*": "finger", "*ide*": "see/behold/look at (command)", "*cheiras*": "hands", "*cheira*": "hand", "*bale*": "put/place/thrust (command)", "*pleuran*": "side/ribcage", "*ginou*": "become/be (continuing state, command)", "*apistos*": "unbelieving/faithless/doubting", "*pistos*": "believing/faithful/trusting" } } 28 { "verseID": "John.20.28", "source": "Καὶ ἀπεκρίθη Θωμᾶς καὶ εἶπεν αὐτῷ, Ὁ Κύριός μου καὶ ὁ Θεός μου.", "text": "And *apekrithe Thomas* and *eipen* to him, The *Kyrios* of me and the *Theos* of me.", "grammar": { "*apekrithe*": "aorist passive indicative 3rd person singular - answered/replied", "*Thomas*": "nominative masculine singular - Thomas", "*eipen*": "aorist active indicative 3rd person singular - said/told", "*Kyrios*": "nominative masculine singular - Lord/Master", "*Theos*": "nominative masculine singular - God" }, "variants": { "*apekrithe*": "answered/replied/responded", "*eipen*": "said/told/spoke", "*Kyrios*": "Lord/Master/Owner", "*Theos*": "God/Deity" } } 29 { "verseID": "John.20.29", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Ὅτι ἑώρακάς με, Θωμᾶ, πεπίστευκας: μακάριοι οἱ μὴ ἰδόντες, καὶ πιστεύσαντες.", "text": "*Legei* to him the *Iesous*, Because you have *heorakas* me, *Thoma*, you have *pepisteukas*: *makarioi* those not having *idontes*, and having *pisteusantes*.", "grammar": { "*Legei*": "present active indicative 3rd person singular - says/is saying", "*Iesous*": "nominative masculine singular - Jesus", "*heorakas*": "perfect active indicative 2nd person singular - you have seen", "*Thoma*": "vocative masculine singular - Thomas", "*pepisteukas*": "perfect active indicative 2nd person singular - you have believed", "*makarioi*": "nominative masculine plural - blessed/happy", "*idontes*": "aorist active participle nominative masculine plural - having seen", "*pisteusantes*": "aorist active participle nominative masculine plural - having believed" }, "variants": { "*Legei*": "says/tells/speaks", "*heorakas*": "have seen/beheld (perfect tense emphasizes completed action with continuing results)", "*pepisteukas*": "have believed/trusted (perfect tense emphasizes completed action with continuing results)", "*makarioi*": "blessed/happy/fortunate", "*idontes*": "having seen/beheld", "*pisteusantes*": "having believed/trusted" } }
• Acts 1:13-14 : 13 { "verseID": "Acts.1.13", "source": "Καὶ ὅτε εἰσῆλθον, ἀνέβησαν εἰς τὸ ὑπερῷον οὗ ἦσαν καταμένοντες, ὅ τε Πέτρος, καὶ Ἰάκωβος, καὶ Ἰωάννης, καὶ Ἀνδρέας, Φίλιππος, καὶ Θωμᾶς, Βαρθολομαῖος, καὶ Ματθαῖος, Ἰάκωβος Ἁλφαίου, καὶ Σίμων ὁ Ζηλωτής, καὶ Ἰούδας Ἰακώβου.", "text": "And when they *eisēlthon*, they *anebēsan* into the *hyperōon* where were *katamenontes*, both the *Petros*, and *Iakōbos*, and *Iōannēs*, and *Andreas*, *Philippos*, and *Thōmas*, *Bartholomaios*, and *Matthaios*, *Iakōbos Alphaiou*, and *Simōn* the *Zēlōtēs*, and *Ioudas Iakōbou*.", "grammar": { "*eisēlthon*": "aorist, active, indicative, 3rd person plural - they entered", "*anebēsan*": "aorist, active, indicative, 3rd person plural - they went up", "*hyperōon*": "accusative, neuter, singular - upper room", "*katamenontes*": "present, active, participle, nominative, masculine, plural - staying/residing", "*Petros*": "nominative, masculine, singular - Peter (proper name)", "*Iakōbos*": "nominative, masculine, singular - James (proper name)", "*Iōannēs*": "nominative, masculine, singular - John (proper name)", "*Andreas*": "nominative, masculine, singular - Andrew (proper name)", "*Philippos*": "nominative, masculine, singular - Philip (proper name)", "*Thōmas*": "nominative, masculine, singular - Thomas (proper name)", "*Bartholomaios*": "nominative, masculine, singular - Bartholomew (proper name)", "*Matthaios*": "nominative, masculine, singular - Matthew (proper name)", "*Alphaiou*": "genitive, masculine, singular - of Alphaeus (proper name)", "*Simōn*": "nominative, masculine, singular - Simon (proper name)", "*Zēlōtēs*": "nominative, masculine, singular - Zealot", "*Ioudas*": "nominative, masculine, singular - Judas (proper name)", "*Iakōbou*": "genitive, masculine, singular - of James (proper name)" }, "variants": { "*eisēlthon*": "they entered/went in", "*anebēsan*": "they went up/ascended", "*hyperōon*": "upper room/upper chamber", "*katamenontes*": "staying/residing/dwelling", "*Zēlōtēs*": "Zealot/Zealous one", "*Ioudas Iakōbou*": "Judas [son/brother] of James" } } 14 { "verseID": "Acts.1.14", "source": "Οὗτοι πάντες ἦσαν προσκαρτεροῦντες ὁμοθυμαδὸν τῇ προσευχῇ καὶ τῇ δεήσει, σὺν γυναιξὶν, καὶ Μαρίᾳ τῇ μητρὶ τοῦ Ἰησοῦ, καὶ σὺν τοῖς ἀδελφοῖς αὐτοῦ.", "text": "These all were *proskarterountes homothumadon* in the *proseuchē* and the *deēsei*, with *gynaixin*, and *Maria* the *mētri* of the *Iēsou*, and with the *adelphois* of him.", "grammar": { "*proskarterountes*": "present, active, participle, nominative, masculine, plural - continuing steadfastly", "*homothumadon*": "adverb - with one accord/unanimously", "*proseuchē*": "dative, feminine, singular - prayer", "*deēsei*": "dative, feminine, singular - supplication", "*gynaixin*": "dative, feminine, plural - women", "*Maria*": "nominative, feminine, singular - Mary (proper name)", "*mētri*": "dative, feminine, singular - mother", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*adelphois*": "dative, masculine, plural - brothers" }, "variants": { "*proskarterountes*": "continuing steadfastly/persevering/devoting themselves", "*homothumadon*": "with one accord/unanimously/with one mind", "*proseuchē*": "prayer/entreaty", "*deēsei*": "supplication/entreaty/petition", "*gynaixin*": "women/wives", "*adelphois*": "brothers/brethren/siblings" } }
• Matt 24:33-34 : 33 { "verseID": "Matthew.24.33", "source": "Οὕτως καὶ ὑμεῖς, ὅταν ἴδητε πάντα ταῦτα, γινώσκετε ὅτι ἐγγύς ἐστιν, ἐπὶ θύραις.", "text": "Thus also you, when you *idēte* all these things, *ginōskete* that near *estin*, at *thyrais*.", "grammar": { "*idēte*": "aorist active subjunctive, 2nd person plural - you might see", "*ginōskete*": "present active indicative or imperative, 2nd person plural - you know/should know", "*estin*": "present active, 3rd person singular - is/exists", "*thyrais*": "dative feminine plural - doors/gates" }, "variants": { "*idēte*": "you might see/observe/perceive", "*ginōskete*": "you know/recognize/understand or know/recognize/understand!", "*estin*": "is/exists/is present", "*thyrais*": "doors/gates/entrances" } } 34 { "verseID": "Matthew.24.34", "source": "Ἀμὴν λέγω ὑμῖν, Οὐ μὴ παρέλθῃ ἡ γενεὰ αὕτη, ἕως ἂν πάντα ταῦτα γένηται.", "text": "*Amēn* *legō* to you, Not not *parelthē* the *genea* this, until all these things *genētai*.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active, 1st person singular - I say/tell", "*parelthē*": "aorist active subjunctive, 3rd person singular - might pass away", "*genea*": "nominative feminine singular - generation", "*genētai*": "aorist middle subjunctive, 3rd person singular - might happen/occur" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "I say/tell/speak", "*parelthē*": "might pass away/come to an end/disappear", "*genea*": "generation/age/race", "*genētai*": "might happen/occur/come to pass" } }
• Mark 13:29-30 : 29 { "verseID": "Mark.13.29", "source": "Οὕτως καὶ ὑμεῖς, ὅταν ταῦτα ἴδητε γινόμενα, γινώσκετε ὅτι ἐγγύς ἐστιν, ἐπὶ θύραις.", "text": "Thus also you, when these *idēte* *ginomena*, *ginōskete* that near *estin*, at *thyrais*.", "grammar": { "*idēte*": "aorist, subjunctive, active, 2nd plural - you might see", "*ginomena*": "present participle, middle, accusative, neuter, plural - happening/occurring", "*ginōskete*": "present, indicative or imperative, active, 2nd plural - you know/recognize or know/recognize!", "*estin*": "present, indicative, active, 3rd singular - is/exists", "*thyrais*": "dative, feminine, plural - doors/gates [idiom: at the doors]" }, "variants": { "*idēte*": "you might see/perceive/notice", "*ginomena*": "happening/occurring/taking place", "*ginōskete*": "you know/recognize/perceive or know/recognize/perceive!", "*estin*": "is/exists", "*thyrais*": "doors/gates [idiom: very near/imminent]" } } 30 { "verseID": "Mark.13.30", "source": "Ἀμὴν λέγω ὑμῖν, ὅτι οὐ μὴ παρέλθῃ ἡ γενεὰ αὕτη, μέχρις οὗ πάντα ταῦτα γένηται.", "text": "*Amēn* *legō* to-you, that *ou mē* *parelthē* the *genea* this, until which all these *genētai*.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present, indicative, active, 1st singular - I say/tell", "*ou mē*": "strong double negative - by no means/certainly not", "*parelthē*": "aorist, subjunctive, active, 3rd singular - might pass away", "*genea*": "nominative, feminine, singular - generation", "*genētai*": "aorist, subjunctive, middle, 3rd singular - might happen/occur" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "I say/tell/speak", "*parelthē*": "might pass away/disappear/perish", "*genea*": "generation/race/age/lineage", "*genētai*": "might happen/occur/take place" } }
• Rom 12:8 : 8 { "verseID": "Romans.12.8", "source": "Εἴτε ὁ παρακαλῶν, ἐν τῇ παρακλήσει: ὁ μεταδιδούς, ἐν ἁπλότητι· ὁ προϊστάμενος, ἐν σπουδῇ· ὁ ἐλεῶν, ἐν ἱλαρότητι.", "text": "Whether the one *parakalōn*, in the *paraklēsei*; the one *metadidous*, in *haplotēti*; the one *proistamenos*, in *spoudē*; the one *eleōn*, in *hilarotēti*.", "grammar": { "*parakalōn*": "present active participle, nominative, masculine, singular - exhorting/encouraging", "*paraklēsei*": "dative, feminine, singular - exhortation/encouragement", "*metadidous*": "present active participle, nominative, masculine, singular - giving/sharing", "*haplotēti*": "dative, feminine, singular - simplicity/sincerity/liberality", "*proistamenos*": "present middle participle, nominative, masculine, singular - leading/presiding", "*spoudē*": "dative, feminine, singular - diligence/earnestness", "*eleōn*": "present active participle, nominative, masculine, singular - showing mercy", "*hilarotēti*": "dative, feminine, singular - cheerfulness/gladness" }, "variants": { "*parakalōn*": "exhorting/encouraging/comforting/urging", "*paraklēsei*": "exhortation/encouragement/comfort/consolation", "*metadidous*": "giving/sharing/imparting/distributing", "*haplotēti*": "simplicity/sincerity/liberality/generosity", "*proistamenos*": "leading/presiding/ruling/managing", "*spoudē*": "diligence/earnestness/zeal/haste", "*eleōn*": "showing mercy/having compassion", "*hilarotēti*": "cheerfulness/gladness/joyfulness" } }
• Rom 13:11-13 : 11 { "verseID": "Romans.13.11", "source": "Καὶ τοῦτο, εἰδότες τὸν καιρόν, ὅτι ὥρα ἡμᾶς ἤδη ἐξ ὕπνου ἐγερθῆναι: νῦν γὰρ ἐγγύτερον ἡμῶν ἡ σωτηρία ἢ ὅτε ἐπιστεύσαμεν.", "text": "And this, *eidotes* the *kairon*, that *hōra* us already from *hypnou egerthēnai*: *nyn gar engyteron* of us the *sōtēria* than when we *episteusamen*.", "grammar": { "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*kairon*": "accusative, masculine, singular - time/season/opportunity", "*hōra*": "nominative, feminine, singular - hour/time", "*hypnou*": "genitive, masculine, singular - of sleep", "*egerthēnai*": "aorist passive infinitive - to be awakened/roused", "*nyn*": "adverb - now", "*gar*": "postpositive conjunction - for/because", "*engyteron*": "comparative adverb - nearer/closer", "*sōtēria*": "nominative, feminine, singular - salvation", "*episteusamen*": "aorist active indicative, 1st plural - we believed" }, "variants": { "*eidotes*": "knowing/understanding", "*kairon*": "time/season/opportunity/moment", "*hōra*": "hour/time/moment", "*hypnou*": "sleep/slumber", "*egerthēnai*": "to be awakened/roused/raised", "*engyteron*": "nearer/closer", "*sōtēria*": "salvation/deliverance/preservation", "*episteusamen*": "we believed/trusted/had faith" } } 12 { "verseID": "Romans.13.12", "source": "Ἡ νὺξ προέκοψεν, ἡ δὲ ἡμέρα ἤγγικεν: ἀποθώμεθα οὖν τὰ ἔργα τοῦ σκότους, καὶ ἐνδυσώμεθα τὰ ὅπλα τοῦ φωτός.", "text": "The *nyx proekopsen*, the *de hēmera ēngiken*: *apothōmetha oun* the *erga* of the *skotous*, and *endysōmetha* the *hopla* of the *phōtos*.", "grammar": { "*nyx*": "nominative, feminine, singular - night", "*proekopsen*": "aorist active indicative, 3rd singular - has advanced/progressed", "*de*": "postpositive conjunction - but/and/now", "*hēmera*": "nominative, feminine, singular - day", "*ēngiken*": "perfect active indicative, 3rd singular - has drawn near", "*apothōmetha*": "aorist middle subjunctive, 1st plural - let us put off/away", "*oun*": "inferential conjunction - therefore/then", "*erga*": "accusative, neuter, plural - works/deeds", "*skotous*": "genitive, neuter, singular - of darkness", "*endysōmetha*": "aorist middle subjunctive, 1st plural - let us put on", "*hopla*": "accusative, neuter, plural - weapons/armor", "*phōtos*": "genitive, neuter, singular - of light" }, "variants": { "*nyx*": "night/darkness", "*proekopsen*": "has advanced/progressed/gone far", "*hēmera*": "day/daylight", "*ēngiken*": "has drawn near/approached/come close", "*apothōmetha*": "let us put off/cast off/lay aside", "*erga*": "works/deeds/actions", "*skotous*": "darkness/obscurity", "*endysōmetha*": "let us put on/clothe ourselves with", "*hopla*": "weapons/armor/instruments", "*phōtos*": "light/brightness" } } 13 { "verseID": "Romans.13.13", "source": "Ὡς ἐν ἡμέρᾳ· Εὐσχημόνως περιπατήσωμεν, μὴ κώμοις καὶ μέθαις, μὴ κοίταις καὶ ἀσελγείαις, μὴ ἔριδι καὶ ζήλῳ.", "text": "As in *hēmera*; *Euschēmonōs peripatēsōmen*, not in *kōmois* and *methais*, not in *koitais* and *aselgeiais*, not in *eridi* and *zēlō*.", "grammar": { "*hēmera*": "dative, feminine, singular - day", "*Euschēmonōs*": "adverb - properly/decently", "*peripatēsōmen*": "aorist active subjunctive, 1st plural - let us walk", "*kōmois*": "dative, masculine, plural - revelries/carousing", "*methais*": "dative, feminine, plural - drunkenness", "*koitais*": "dative, feminine, plural - beds/sexual immorality", "*aselgeiais*": "dative, feminine, plural - sensuality/debauchery", "*eridi*": "dative, feminine, singular - strife/quarreling", "*zēlō*": "dative, masculine, singular - jealousy/envy" }, "variants": { "*hēmera*": "day/daylight", "*Euschēmonōs*": "properly/decently/becomingly", "*peripatēsōmen*": "let us walk/conduct ourselves", "*kōmois*": "revelries/carousing/orgies", "*methais*": "drunkenness/intoxication", "*koitais*": "sexual immorality/illicit sexual activities/beds", "*aselgeiais*": "sensuality/debauchery/licentiousness", "*eridi*": "strife/quarreling/contention", "*zēlō*": "jealousy/envy/rivalry" } }
• Acts 16:16 : 16 { "verseID": "Acts.16.16", "source": "¶Ἐγένετο δὲ, πορευομένων ἡμῶν εἰς προσευχήν, παιδίσκην τινὰ ἔχουσαν πνεῦμα Πύθωνος ἀπαντῆσαι ἡμῖν, ἥτις ἐργασίαν πολλὴν παρεῖχεν τοῖς κυρίοις αὐτῆς μαντευομένη:", "text": "*Egeneto* *de*, *poreuomenōn* of us to *proseuchēn*, *paidiskēn* a certain *echousan* *pneuma* *Pythōnos* *apantēsai* to us, who *ergasian* much *pareichen* to the *kyriois* of her *manteuomenē*:", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd singular - it happened", "*de*": "postpositive conjunction - and/but/now", "*poreuomenōn*": "present middle participle, genitive, masculine, plural - going/proceeding", "*proseuchēn*": "accusative, feminine, singular - prayer/place of prayer", "*paidiskēn*": "accusative, feminine, singular - female slave/servant girl", "*echousan*": "present active participle, accusative, feminine, singular - having", "*pneuma*": "accusative, neuter, singular - spirit", "*Pythōnos*": "genitive, masculine, singular - of Python/divination", "*apantēsai*": "aorist active infinitive - to meet", "*ergasian*": "accusative, feminine, singular - profit/gain", "*pareichen*": "imperfect active indicative, 3rd singular - was providing", "*kyriois*": "dative, masculine, plural - masters/owners", "*manteuomenē*": "present middle participle, nominative, feminine, singular - fortune-telling/divining" }, "variants": { "*Egeneto*": "it happened/came to pass/occurred", "*proseuchēn*": "prayer/place of prayer", "*paidiskēn*": "female slave/servant girl/young woman", "*pneuma Pythōnos*": "spirit of Python/divination spirit/spirit of fortune-telling", "*ergasian*": "profit/gain/business", "*pareichen*": "was providing/bringing/furnishing", "*manteuomenē*": "fortune-telling/divining/soothsaying" } }
• 1 Cor 11:20 : 20 { "verseID": "1 Corinthians.11.20", "source": "Συνερχομένων οὖν ὑμῶν ἐπὶ τὸ αὐτὸ, οὐκ ἔστιν Κυριακὸν δεῖπνον φαγεῖν.", "text": "*Synerchomenōn* therefore of you *epi* the same, not *estin* *Kyriakon* *deipnon* to *phagein*.", "grammar": { "*Synerchomenōn*": "present middle/passive participle, genitive, plural - coming together", "οὖν": "inferential conjunction - therefore/then", "ὑμῶν": "personal pronoun, genitive, 2nd person plural - of you", "*epi*": "preposition with accusative - to/for", "τὸ αὐτὸ": "accusative, neuter, singular - the same [place]", "οὐκ": "negative particle - not", "*estin*": "present active indicative, 3rd person singular - it is", "*Kyriakon*": "accusative, neuter, singular - Lord's", "*deipnon*": "accusative, neuter, singular - supper/meal", "*phagein*": "aorist active infinitive - to eat" }, "variants": { "*Synerchomenōn*": "coming together/assembling", "*epi* τὸ αὐτὸ": "to the same [place]/together", "*Kyriakon*": "Lord's/belonging to the Lord", "*deipnon*": "supper/meal/dinner", "*phagein*": "to eat/to consume" } }
• 1 Cor 14:3 : 3 { "verseID": "1 Corinthians.14.3", "source": "Ὁ δὲ προφητεύων ἀνθρώποις λαλεῖ οἰκοδομὴν, καὶ παράκλησιν, καὶ παραμυθίαν.", "text": "The *de* *prophēteuōn* to-*anthrōpois* *lalei* *oikodomēn*, *kai* *paraklēsin*, *kai* *paramythian*.", "grammar": { "*de*": "postpositive particle - but/and/now [contrast]", "*prophēteuōn*": "present participle, nominative, masculine, singular - prophesying/one who prophesies", "*anthrōpois*": "dative, masculine, plural - to men/humans", "*lalei*": "present indicative, 3rd singular - speaks/is speaking", "*oikodomēn*": "accusative, feminine, singular - edification/building up", "*kai*": "conjunction - and", "*paraklēsin*": "accusative, feminine, singular - encouragement/exhortation/comfort", "*paramythian*": "accusative, feminine, singular - consolation/comfort/encouragement" }, "variants": { "*prophēteuōn*": "prophesying/speaking God's message/speaking under divine inspiration", "*anthrōpois*": "men/human beings/people", "*oikodomēn*": "edification/building up/strengthening/construction", "*paraklēsin*": "encouragement/exhortation/comfort/consolation", "*paramythian*": "consolation/comfort/soothing words/encouragement" } }
• 1 Cor 14:23 : 23 { "verseID": "1 Corinthians.14.23", "source": "Ἐὰν οὖν συνέλθῃ ἡ ἐκκλησία ὅλη ἐπὶ τὸ αὐτὸ, καὶ πάντες γλώσσαις λαλῶσιν, εἰσέλθωσιν δὲ ἰδιῶται, ἢ ἄπιστοι, οὐκ ἐροῦσιν ὅτι μαίνεσθε;", "text": "*Ean* *oun* *synelthē* the *ekklēsia* *holē* *epi* the *auto*, *kai* *pantes* *glōssais* *lalōsin*, *eiselthōsin* *de* *idiōtai*, *ē* *apistoi*, not *erousin* *hoti* *mainesthe*?", "grammar": { "*Ean*": "conditional conjunction - if", "*oun*": "inferential particle - therefore/then/accordingly", "*synelthē*": "aorist subjunctive, 3rd singular - might come together", "*ekklēsia*": "nominative, feminine, singular - church/assembly", "*holē*": "nominative, feminine, singular - whole/entire", "*epi*": "preposition + accusative - to/at", "*auto*": "accusative, neuter, singular - same [place]", "*kai*": "conjunction - and/also", "*pantes*": "nominative, masculine, plural - all", "*glōssais*": "dative, feminine, plural - with/in tongues/languages", "*lalōsin*": "present subjunctive, 3rd plural - they might speak", "*eiselthōsin*": "aorist subjunctive, 3rd plural - they might enter/come in", "*de*": "postpositive particle - but/and/now [adds thought]", "*idiōtai*": "nominative, masculine, plural - uninformed/uninitiated", "*ē*": "conjunction - or", "*apistoi*": "nominative, masculine, plural - unbelievers", "*erousin*": "future indicative, 3rd plural - they will say", "*hoti*": "conjunction - that [introduces content]", "*mainesthe*": "present passive indicative, 2nd plural - you are mad/insane" }, "variants": { "*synelthē*": "come together/assemble/gather", "*ekklēsia*": "church/assembly/congregation/gathering", "*epi to auto*": "to the same place/together [idiomatic expression]", "*glōssais*": "tongues/languages [possibly supernatural languages]", "*lalōsin*": "speak/talk/utter", "*eiselthōsin*": "enter/come in/arrive", "*idiōtai*": "uninformed/uninitiated/outsiders/laypeople", "*apistoi*": "unbelievers/faithless ones/non-Christians", "*mainesthe*": "are mad/are insane/are crazy/are out of your minds" } }
• Phil 4:5 : 5 { "verseID": "Philippians.4.5", "source": "Τὸ ἐπιεικὲς ὑμῶν γνωσθήτω πᾶσιν ἀνθρώποις. Ὁ Κύριος ἐγγύς.", "text": "The *epieikes* of you *gnōsthētō* to all *anthrōpois*. The *Kyrios engys*.", "grammar": { "*epieikes*": "nominative, neuter, singular - gentleness/reasonableness/moderation", "*gnōsthētō*": "aorist imperative passive, 3rd person singular - let it be known", "*anthrōpois*": "dative, masculine, plural - men/people/mankind", "*Kyrios*": "nominative, masculine, singular - Lord", "*engys*": "adverb - near/at hand" }, "variants": { "*epieikes*": "gentleness/reasonableness/moderation/forbearance/graciousness", "*gnōsthētō*": "let it be known/made evident/recognized", "*anthrōpois*": "men/people/mankind/human beings", "*Kyrios*": "Lord/master", "*engys*": "near/at hand/imminent/close" } }
• 1 Cor 3:13 : 13 { "verseID": "1 Corinthians.3.13", "source": "Ἑκάστου τὸ ἔργον φανερὸν γενήσεται: ἡ γὰρ ἡμέρα δηλώσει, ὅτι ἐν πυρὶ ἀποκαλύπτεται· καὶ ἑκάστου τὸ ἔργον ὁποῖόν ἐστιν τὸ πῦρ δοκιμάσει.", "text": "Of each the *ergon phaneron genēsetai*: the *gar hēmera dēlōsei*, because in *pyri apokalyptetai*; and of each the *ergon hopoion estin* the *pyr dokimasei*.", "grammar": { "*ergon*": "noun, neuter, nominative, singular - work", "*phaneron*": "adjective, neuter, nominative, singular - manifest/evident", "*genēsetai*": "future middle indicative, 3rd person singular - will become", "*gar*": "conjunction - for/because", "*hēmera*": "noun, feminine, nominative, singular - day", "*dēlōsei*": "future active indicative, 3rd person singular - will reveal/make clear", "*pyri*": "noun, neuter, dative, singular - fire", "*apokalyptetai*": "present passive indicative, 3rd person singular - is being revealed", "*hopoion*": "correlative pronoun, neuter, nominative, singular - of what sort", "*estin*": "present active indicative, 3rd person singular - is", "*pyr*": "noun, neuter, nominative, singular - fire", "*dokimasei*": "future active indicative, 3rd person singular - will test/prove" }, "variants": { "*ergon*": "work/deed/labor", "*phaneron*": "manifest/evident/visible", "*genēsetai*": "will become/will be made", "*hēmera*": "day/time of judgment", "*dēlōsei*": "will reveal/make clear/show", "*apokalyptetai*": "is being revealed/disclosed/uncovered", "*hopoion*": "of what sort/quality/kind", "*dokimasei*": "will test/prove/examine" } }
• Jas 5:8 : 8 { "verseID": "James.5.8", "source": "Μακροθυμήσατε καὶ ὑμεῖς· στηρίξατε τὰς καρδίας ὑμῶν: ὅτι ἡ παρουσία τοῦ Κυρίου ἤγγικεν.", "text": "*Makrothymēsate* also you; *stērixate* the *kardias* of you: because the *parousia tou Kyriou ēngiken*.", "grammar": { "*Makrothymēsate*": "aorist active imperative, 2nd plural - be patient", "also you": "nominative, 2nd plural - you also", "*stērixate*": "aorist active imperative, 2nd plural - strengthen/establish", "*kardias*": "accusative, feminine, plural - hearts", "*parousia*": "nominative, feminine, singular - coming/arrival", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*ēngiken*": "perfect active, 3rd singular - has drawn near" }, "variants": { "*Makrothymēsate*": "be patient/longsuffering/enduring", "*stērixate*": "strengthen/establish/make firm", "*kardias*": "hearts (figurative for inner resolve/will)", "*parousia*": "coming/arrival/presence", "*ēngiken*": "has drawn near/approached/is at hand (perfect tense indicating completed action with present results)" } }
• 2 Pet 3:9 : 9 { "verseID": "2 Peter.3.9", "source": "Οὐ βραδύνει ὁ Κύριος τῆς ἐπαγγελίας, ὥς τινες βραδύτητα ἡγοῦνται· ἀλλὰ μακροθυμεῖ εἰς ἡμᾶς, μὴ βουλόμενός τινας ἀπολέσθαι, ἀλλὰ πάντας εἰς μετάνοιαν χωρῆσαι.", "text": "Not *bradynei* the *Kyrios* of-the *epangelias*, as some *bradytēta hēgountai*; but *makrothymei* toward us, not *boulomenos* any to-*apolesthai*, but all into *metanoian chōrēsai*.", "grammar": { "*bradynei*": "present active indicative, 3rd person singular - delays/is slow", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*epangelias*": "genitive, feminine, singular - of promise/pledge", "*bradytēta*": "accusative, feminine, singular - slowness/delay", "*hēgountai*": "present middle indicative, 3rd person plural - they consider/regard/think", "*makrothymei*": "present active indicative, 3rd person singular - is patient/forbearing", "*boulomenos*": "present middle participle, nominative, masculine, singular - willing/wanting/desiring", "*apolesthai*": "aorist middle infinitive - to perish/be destroyed", "*metanoian*": "accusative, feminine, singular - repentance/change of mind", "*chōrēsai*": "aorist active infinitive - to make room for/proceed/come to" }, "variants": { "*bradynei*": "delays/is slow/tarries", "*Kyrios*": "Lord/Master/Ruler", "*epangelias*": "promise/pledge/announcement", "*bradytēta*": "slowness/delay/tardiness", "*hēgountai*": "consider/regard/think/count", "*makrothymei*": "is patient/forbearing/longsuffering", "*boulomenos*": "willing/wanting/desiring/wishing", "*apolesthai*": "to perish/be destroyed/be lost", "*metanoian*": "repentance/change of mind/transformation of thinking", "*chōrēsai*": "to make room for/proceed/come to/enter into" } }
• 2 Pet 3:14 : 14 { "verseID": "2 Peter.3.14", "source": "Διό, ἀγαπητοί, ταῦτα προσδοκῶντες, σπουδάσατε ἄσπιλοι, καὶ ἀμώμητοι, αὐτῷ εὑρεθῆναι ἐν εἰρήνῃ.", "text": "Therefore, *agapētoi*, these *prosdokōntes*, *spoudasate aspliloi*, and *amōmētoi*, by-him to-be-*heurethēnai* in *eirēnē*.", "grammar": { "*agapētoi*": "vocative, masculine, plural - beloved ones", "*prosdokōntes*": "present active participle, nominative, masculine, plural - expecting/waiting for", "*spoudasate*": "aorist active imperative, 2nd person plural - be diligent/make every effort", "*aspliloi*": "nominative, masculine, plural - spotless/unblemished", "*amōmētoi*": "nominative, masculine, plural - blameless/without reproach", "*heurethēnai*": "aorist passive infinitive - to be found", "*eirēnē*": "dative, feminine, singular - peace/harmony" }, "variants": { "*agapētoi*": "beloved ones/dear friends", "*prosdokōntes*": "expecting/waiting for/looking for/anticipating", "*spoudasate*": "be diligent/make every effort/be zealous", "*aspliloi*": "spotless/unblemished/without stain", "*amōmētoi*": "blameless/without reproach/faultless", "*heurethēnai*": "to be found/discovered/recognized", "*eirēnē*": "peace/harmony/tranquility" } }
• Jude 1:19 : 19 { "verseID": "Jude.1.19", "source": "Οὗτοί εἰσιν οἱ ἀποδιορίζοντες ἑαυτούς, ψυχικοί, Πνεῦμα μὴ ἔχοντες.", "text": "These *eisin* the ones *apodiorizontes* *heautous*, *psychikoi*, *Pneuma* *mē* *echontes*.", "grammar": { "*eisin*": "present active indicative, 3rd person plural - are", "*apodiorizontes*": "present active participle, nominative, masculine, plural - separating/causing divisions", "*heautous*": "accusative, reflexive pronoun, masculine, plural - themselves", "*psychikoi*": "nominative, masculine, plural, adjective - natural/sensual/unspiritual", "*Pneuma*": "accusative, neuter, singular - Spirit", "*mē*": "negative particle - not", "*echontes*": "present active participle, nominative, masculine, plural - having/possessing" }, "variants": { "*apodiorizontes*": "causing divisions/separating/making distinctions", "*psychikoi*": "natural/sensual/unspiritual/worldly-minded", "*Pneuma*": "Spirit/spirit/breath", "*echontes*": "having/possessing/holding" } }
• 2 Pet 3:11 : 11 { "verseID": "2 Peter.3.11", "source": "Τούτων οὺν πάντων λυομένων, ποταποὺς δεῖ ὑπάρχειν ὑμᾶς ἐν ἁγίαις ἀναστροφαῖς καὶ εὐσεβείαις,", "text": "These *oun* all *lyomenōn*, what-manner *dei hyparchein* you in *hagiais anastrophais* and *eusebeiais*,", "grammar": { "*oun*": "conjunction - therefore/then/accordingly", "*lyomenōn*": "present passive participle, genitive, neuter, plural - being dissolved/destroyed", "*dei*": "present active indicative, 3rd person singular - it is necessary/proper", "*hyparchein*": "present active infinitive - to be/exist/live", "*hagiais*": "dative, feminine, plural - holy/set apart", "*anastrophais*": "dative, feminine, plural - conducts/behaviors/ways of life", "*eusebeiais*": "dative, feminine, plural - godlinesses/pieties/reverences" }, "variants": { "*oun*": "therefore/then/accordingly/consequently", "*lyomenōn*": "being dissolved/destroyed/coming apart", "*dei*": "it is necessary/proper/one must", "*hyparchein*": "to be/exist/live/conduct oneself", "*hagiais*": "holy/set apart/consecrated", "*anastrophais*": "conducts/behaviors/ways of life/manner of living", "*eusebeiais*": "godlinesses/pieties/reverences/devotions" } }
• 1 Pet 4:7 : 7 { "verseID": "1 Peter.4.7", "source": "Πάντων δὲ τὸ τέλος ἤγγικεν: σωφρονήσατε οὖν, καὶ νήψατε εἰς τὰς προσευχάς.", "text": "But of all things the *telos ēngiken*: *sōphronēsate* therefore, and *nēpsate* into the *proseuchas*.", "grammar": { "*telos*": "nominative, neuter, singular - end/goal", "*ēngiken*": "perfect active indicative, 3rd person singular - has drawn near", "*sōphronēsate*": "aorist active imperative, 2nd person plural - be sound-minded/sensible", "*nēpsate*": "aorist active imperative, 2nd person plural - be sober/alert", "*proseuchas*": "accusative, feminine, plural - prayers" }, "variants": { "*telos*": "end/goal/purpose/conclusion/fulfillment", "*ēngiken*": "has drawn near/has approached/is at hand", "*sōphronēsate*": "be sound of mind/be sensible/be self-controlled/be reasonable", "*nēpsate*": "be sober/be clear-minded/be alert/be watchful" } }