Verse 18

{ "verseID": "John.5.18", "source": "Διὰ τοῦτο οὖν μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι, ὅτι οὐ μόνον ἔλυεν τὸ σάββατον, ἀλλὰ καὶ Πατέρα ἴδιον ἔλεγεν τὸν Θεόν, ἴσον ἑαυτὸν ποιῶν τῷ Θεῷ.", "text": "Because of *touto oun mallon ezētoun* him the *Ioudaioi apokteinai*, because not only *elyen* the *sabbaton*, but also *Patera idion elegen* the *Theon*, *ison heauton poiōn* to the *Theō*.", "grammar": { "*Dia touto*": "prepositional phrase - because of this", "*oun*": "inferential particle - therefore/so", "*mallon*": "adverb, comparative - more/rather", "*ezētoun*": "imperfect active indicative, 3rd plural of *zēteō* - were seeking", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*Ioudaioi*": "noun, nominative, masculine, plural - Jews/Judeans", "*apokteinai*": "aorist active infinitive of *apokteinō* - to kill", "*hoti*": "conjunction - because", "*ou monon*": "adverbial phrase - not only", "*elyen*": "imperfect active indicative, 3rd singular of *lyō* - was breaking/loosing", "*sabbaton*": "noun, accusative, neuter, singular - sabbath", "*alla kai*": "conjunction phrase - but also", "*Patera*": "noun, accusative, masculine, singular - Father", "*idion*": "adjective, accusative, masculine, singular - his own", "*elegen*": "imperfect active indicative, 3rd singular of *legō* - was calling/saying", "*Theon*": "noun, accusative, masculine, singular - God", "*ison*": "adjective, accusative, masculine, singular - equal", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*poiōn*": "present active participle, nominative, masculine, singular - making", "*Theō*": "noun, dative, masculine, singular - God" }, "variants": { "*mallon ezētoun*": "were seeking more/were more determined", "*elyen*": "was breaking/was violating/was loosing", "*Patera idion*": "his own Father/Father in a unique sense", "*ison heauton poiōn*": "making himself equal/claiming equality" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Derfor søkte jødene enda mer å drepe ham, fordi han ikke bare brøt sabbaten, men også kalte Gud sin Far, og gjorde seg selv lik Gud.

• NT, oversatt fra gresk

  Derfor søkte jødene enda mer å drepe ham, fordi han ikke bare brøt sabbaten, men også kalte Gud sin egen Far, og gjorde seg selv lik Gud.

• Norsk King James

  Derfor søkte jødene enda mer å drepe ham, fordi han ikke bare hadde brutt sabbaten, men også sa at Gud var hans Far, og gjorde seg selv lik Gud.

• Modernisert Norsk Bibel 1866

  Av den grunn prøvde jødene enda mer å drepe ham, fordi han ikke bare brøt sabbaten, men også sa at Gud var hans egen Far, og gjorde seg selv lik Gud.

• KJV/Textus Receptus til norsk

  Derfor søkte jødene enda mer å drepe ham, fordi han ikke bare brøt sabbaten, men også kalte Gud sin egen Far, og gjorde seg selv lik Gud.

• Den norske oversettelsen av Det Nye Testamente

  Derfor søkte jødene enda mer å drepe ham, fordi han ikke bare brøt sabbaten, men også sa at Gud var hans egen Far, og gjorde seg selv lik med Gud.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Derfor forsøkte jødene enda mer å drepe ham, fordi han ikke bare hadde brutt sabbaten, men også sa at Gud var hans Far, og gjorde seg selv lik Gud.

• o3-mini KJV Norsk

  Derfor søkte jødene enda mer å drepe ham, for han ikke bare hadde brutt sabbaten, men også uttalt at Gud var hans Far, og dermed gjort seg lik Gud.

• gpt4.5-preview

  På grunn av dette forsøkte jødene enda mer ivrig å drepe ham, ikke bare fordi han brøt sabbaten, men også fordi han sa at Gud var hans Far, og dermed gjorde seg selv likeverdig med Gud.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  På grunn av dette forsøkte jødene enda mer ivrig å drepe ham, ikke bare fordi han brøt sabbaten, men også fordi han sa at Gud var hans Far, og dermed gjorde seg selv likeverdig med Gud.

• Lingvistisk bibeloversettelse fra grunntekst

  Derfor forsøkte jødene enda mer å drepe ham, fordi han ikke bare brøt sabbaten, men også kalte Gud sin egen Far og dermed gjorde seg selv lik Gud.

• Linguistic Bible Translation from Source Texts

  Because of this, the Jews were all the more determined to kill Him, not only because He was breaking the Sabbath, but also because He was calling God His own Father, making Himself equal with God.

• NT, oversatt fra gresk Aug2024

  Av den grunn forsøkte jødene enda mer å drepe ham, fordi han ikke bare brøt sabbaten, men også sa at Gud var hans egen Far, og gjorde seg dermed lik Gud.

• Original Norsk Bibel 1866

  Derfor søgte da Jøderne end mere at slaae ham ihjel, fordi han ikke aleneste brød Sabbaten, men og kaldte Gud sin egen Fader og gjorde sig selv Gud lig.

• King James Version 1769 (Standard Version)

  Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

• KJV 1769 norsk

  Derfor ønsket jødene enda mer å drepe ham, fordi han ikke bare hadde brutt sabbaten, men også sa at Gud var hans Far, slik at han gjorde seg selv lik Gud.

• King James Version 1611 (Original)

  Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

• Norsk oversettelse av Webster

  Av denne grunn prøvde jødene enda mer å drepe ham, fordi han ikke bare brøt sabbaten, men også sa at Gud var hans egen Far, og gjorde seg selv lik med Gud.

• Norsk oversettelse av Youngs Literal Translation

  Derfor søkte jødene enda mer å drepe ham, fordi han ikke bare brøt sabbaten, men også kalte Gud sin egen Far, slik at han gjorde seg selv lik Gud.

• Norsk oversettelse av ASV1901

  Derfor søkte jødene enda mer å drepe ham, fordi han ikke bare brøt sabbaten, men også kalte Gud sin egen Far og gjorde seg selv lik Gud.

• Norsk oversettelse av BBE

  For dette ønsket jødene enda mer å drepe ham, for ikke bare brøt han sabbaten, men han sa også at Gud var hans egen Far, og gjorde seg selv lik Gud.

• Tyndale Bible (1526/1534)

  Therfore the Iewes sought the moare to kill him not only because he had broken the Saboth: but sayde also that God was his father and made him selfe equall with God.

• Coverdale Bible (1535)

  Therfore sought the Iewes the more to slaye hi: because he brake not onely ye Sabbath, but saide also, that God was his father, and made him self equall with God.

• Geneva Bible (1560)

  Therefore the Iewes sought the more to kill him: not onely because he had broken the Sabbath: but said also that God was his Father, and made himselfe equall with God.

• Bishops' Bible (1568)

  Therfore the Iewes sought the more to kyll him, not only because he had broken the Sabboth, but sayde also, that God was his father, and made himselfe equall with God.

• Authorized King James Version (1611)

  Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

• Webster's Bible (1833)

  For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.

• Young's Literal Translation (1862/1898)

  because of this, then, were the Jews seeking the more to kill him, because not only was he breaking the sabbath, but he also called God his own Father, making himself equal to God.

• American Standard Version (1901)

  For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God.

• Bible in Basic English (1941)

  For this cause the Jews had an even greater desire to put Jesus to death, because not only did he not keep the Sabbath but he said God was his Father, so making himself equal with God.

• World English Bible (2000)

  For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.

• NET Bible® (New English Translation)

  For this reason the Jewish leaders were trying even harder to kill him, because not only was he breaking the Sabbath, but he was also calling God his own Father, thus making himself equal with God.

Referenced Verses

• John 10:33 : 33 { "verseID": "John.10.33", "source": "Ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι, λέγοντες, Περὶ καλοῦ ἔργου οὐ λιθάζομέν σε· ἀλλὰ περὶ βλασφημίας· καὶ ὅτι σὺ, ἄνθρωπος ὢν, ποιεῖς σεαυτὸν Θεόν.", "text": "*Apekrithēsan* to him the *Ioudaioi*, *legontes*, Concerning *kalou ergou* not *lithazomen* you; but concerning *blasphēmias*; and because you, *anthrōpos ōn*, *poieis seauton Theon*.", "grammar": { "*Apekrithēsan*": "aorist passive indicative, 3rd person plural - they answered/replied", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*legontes*": "present active participle, nominative masculine plural - saying", "*kalou*": "genitive, neuter, singular - good/noble", "*ergou*": "genitive, neuter, singular - of work/deed", "*lithazomen*": "present active indicative, 1st person plural - we stone", "*blasphēmias*": "genitive, feminine, singular - of blasphemy", "*anthrōpos*": "nominative, masculine, singular - man/human", "*ōn*": "present active participle, nominative masculine singular - being/existing", "*poieis*": "present active indicative, 2nd person singular - you make", "*seauton*": "accusative, masculine, 2nd person singular, reflexive pronoun - yourself", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*Ioudaioi*": "Jews/Judeans", "*legontes*": "saying/speaking/telling", "*kalou*": "good/noble/beautiful/excellent", "*ergou*": "work/deed/action", "*lithazomen*": "stone/kill by stoning", "*blasphēmias*": "blasphemy/slander/defamation", "*anthrōpos*": "man/human/person", "*ōn*": "being/existing", "*poieis*": "make/do/cause", "*seauton*": "yourself", "*Theon*": "God/deity" } }
• John 8:58 : 58 { "verseID": "John.8.58", "source": "Εἶπεν αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Πρὶν Ἀβραὰμ γενέσθαι, ἐγώ εἰμι.", "text": "*Eipen autois* the *Iēsous*, *Amēn, amēn, legō hymin*, Before *Abraam genesthai*, *egō eimi*.", "grammar": { "*Eipen*": "aorist active, 3rd singular - he said", "*autois*": "dative, masculine, plural - to them", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present indicative, 1st singular - I say", "*hymin*": "dative, plural - to you [plural]", "*Abraam*": "accusative, masculine - Abraham", "*genesthai*": "aorist infinitive - to become/to be born", "*egō*": "nominative, singular - I", "*eimi*": "present indicative, 1st singular - I am" }, "variants": { "*Amēn*": "truly/verily/certainly [solemn affirmation]", "*genesthai*": "to become/to be born/to come into existence", "*eimi*": "am/exist [present tense, eternality implied]" } }
• John 10:30 : 30 { "verseID": "John.10.30", "source": "Ἐγὼ καὶ ὁ Πατὴρ ἕν ἐσμεν.", "text": "*Egō* and the *Patēr hen esmen*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st person singular - I", "*Patēr*": "nominative, masculine, singular - Father", "*hen*": "nominative, neuter, singular - one thing/one entity", "*esmen*": "present active indicative, 1st person plural - we are" }, "variants": { "*Egō*": "I/myself", "*Patēr*": "Father", "*hen*": "one/one entity/one thing (neuter, indicating unity not identity)", "*esmen*": "are/exist/belong" } }
• John 5:23 : 23 { "verseID": "John.5.23", "source": "Ἵνα πάντες τιμῶσιν τὸν Υἱόν, καθὼς τιμῶσιν τὸν Πατέρα. Ὁ μὴ τιμῶν τὸν Υἱόν οὐ τιμᾷ τὸν Πατέρα τὸν πέμψαντα αὐτόν.", "text": "So that all *timōsin* the *Huion*, just as *timōsin* the *Patera*. The one not *timōn* the *Huion* not *tima* the *Patera* the *pempsanta* him.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*pantes*": "adjective, nominative, masculine, plural - all", "*timōsin*": "present active subjunctive, 3rd plural of *timaō* - may honor", "*Huion*": "noun, accusative, masculine, singular - Son", "*kathōs*": "comparative conjunction - just as/even as", "*timōsin*": "present active indicative, 3rd plural of *timaō* - they honor", "*Patera*": "noun, accusative, masculine, singular - Father", "*mē*": "negative particle - not", "*timōn*": "present active participle, nominative, masculine, singular - honoring", "*tima*": "present active indicative, 3rd singular of *timaō* - honors", "*pempsanta*": "aorist active participle, accusative, masculine, singular - having sent" }, "variants": { "*timōsin*": "may honor/may revere/may respect", "*timōn*": "honoring/revering/respecting", "*pempsanta*": "having sent/who sent" } }
• John 19:7 : 7 { "verseID": "John.19.7", "source": "Ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι, Ἡμεῖς νόμον ἔχομεν, καὶ κατὰ τὸν νόμον ἡμῶν ὀφείλει ἀποθανεῖν, ὅτι ἑαυτὸν Υἱὸν Θεοῦ ἐποίησεν.", "text": "*Apekrithēsan* to him the *Ioudaioi*, *Hēmeis nomon echomen*, and *kata* the *nomon* of us *opheilei apothanein*, *hoti heauton Huion Theou epoiēsen*.", "grammar": { "*Apekrithēsan*": "aorist passive, 3rd plural - they answered", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*Hēmeis*": "personal pronoun, nominative, plural - we", "*nomon*": "accusative, masculine, singular - law", "*echomen*": "present active, 1st plural - we have", "*kata*": "preposition with accusative - according to/by", "*nomon*": "accusative, masculine, singular - law", "*opheilei*": "present active, 3rd singular - he ought/must/is obligated", "*apothanein*": "aorist active infinitive - to die", "*hoti*": "conjunction - because/that", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*Huion*": "accusative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*epoiēsen*": "aorist active, 3rd singular - he made/did" }, "variants": { "*Apekrithēsan*": "answered/replied", "*Ioudaioi*": "Jews/Judeans", "*nomon*": "law/custom/statute", "*kata*": "according to/by/against", "*opheilei*": "must/ought/is obligated to", "*apothanein*": "to die/be put to death", "*heauton*": "himself", "*epoiēsen*": "made/claimed/declared" } }
• Phil 2:6 : 6 { "verseID": "Philippians.2.6", "source": "Ὃς, ἐν μορφῇ Θεοῦ ὑπάρχων, οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα Θεῷ:", "text": "Who, in *morphē Theou hyparchōn*, not *harpagmon hēgēsato* the *einai isa Theō*:", "grammar": { "*morphē*": "dative, feminine, singular - form/nature/appearance", "*Theou*": "genitive, masculine, singular - of God", "*hyparchōn*": "present participle, nominative, masculine, singular - existing/being/subsisting", "*harpagmon*": "accusative, masculine, singular - thing to be grasped/robbery/prize", "*hēgēsato*": "aorist middle indicative, 3rd person singular - considered/regarded/thought", "*einai*": "present infinitive - to be/to exist", "*isa*": "adverbial accusative, neuter, plural - equally/on equal terms", "*Theō*": "dative, masculine, singular - to God" }, "variants": { "*morphē*": "form/nature/essential attributes/visible appearance", "*hyparchōn*": "existing/being/subsisting/belonging to", "*harpagmon*": "thing to be grasped/robbery/seized prize/robbery", "*hēgēsato*": "considered/regarded/counted/thought", "*einai isa*": "to be equal/to exist as an equal/to be in equal position" } }
• Rev 22:1 : 1 { "verseID": "Revelation.22.1", "source": "¶Καὶ ἔδειξέν μοι καθαρὸν ποταμὸν ὕδατος ζωῆς, λαμπρὸν ὡς κρύσταλλον, ἐκπορευόμενον ἐκ τοῦ θρόνου τοῦ Θεοῦ καὶ τοῦ Ἀρνίου.", "text": "And *edeixen* to me *katharon potamon hydatos zōēs*, *lampron* as *krystallon*, *ekporeuomenon* out of the *thronou* of the *Theou* and of the *Arniou*.", "grammar": { "*edeixen*": "aorist active indicative, 3rd singular - showed/revealed", "*katharon*": "accusative, masculine, singular - pure/clean", "*potamon*": "accusative, masculine, singular - river", "*hydatos*": "genitive, neuter, singular - of water", "*zōēs*": "genitive, feminine, singular - of life", "*lampron*": "accusative, masculine, singular - bright/radiant", "*krystallon*": "accusative, masculine, singular - crystal", "*ekporeuomenon*": "present middle participle, accusative, masculine, singular - proceeding/flowing out", "*thronou*": "genitive, masculine, singular - throne", "*Theou*": "genitive, masculine, singular - of God", "*Arniou*": "genitive, neuter, singular - of Lamb" }, "variants": { "*edeixen*": "showed/displayed/revealed/made visible", "*katharon*": "pure/clean/undefiled/clear", "*potamon*": "river/stream/flowing water", "*hydatos zōēs*": "water of life/living water", "*lampron*": "bright/radiant/shining/clear", "*ekporeuomenon*": "proceeding/flowing out/emerging/coming forth", "*Arniou*": "Lamb/little lamb (diminutive form)" } }
• John 5:16 : 16 { "verseID": "John.5.16", "source": "Καὶ διὰ τοῦτο ἐδίωκον τὸν Ἰησοῦν οἱ Ἰουδαῖοι, καὶ ἐζήτουν αὐτὸν ἀποκτεῖναι, ὅτι ταῦτα ἐποίει ἐν σαββάτῳ.", "text": "And because of *touto ediōkon* the *Iēsoun* the *Ioudaioi*, and *ezētoun* him *apokteinai*, because *tauta epoiei* on *sabbatō*.", "grammar": { "*dia touto*": "prepositional phrase - because of this", "*ediōkon*": "imperfect active indicative, 3rd plural of *diōkō* - were persecuting", "*Iēsoun*": "noun, accusative, masculine, singular - Jesus", "*Ioudaioi*": "noun, nominative, masculine, plural - Jews/Judeans", "*ezētoun*": "imperfect active indicative, 3rd plural of *zēteō* - were seeking", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*apokteinai*": "aorist active infinitive of *apokteinō* - to kill", "*hoti*": "conjunction - because", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*epoiei*": "imperfect active indicative, 3rd singular of *poieō* - was doing", "*sabbatō*": "noun, dative, neuter, singular - sabbath" }, "variants": { "*ediōkon*": "were persecuting/pursued/harassed", "*ezētoun*": "were seeking/trying/attempting", "*apokteinai*": "to kill/to put to death", "*epoiei*": "was doing/kept doing/practiced" } }
• John 7:1 : 1 { "verseID": "John.7.1", "source": "¶Καὶ περιεπάτει ὁ Ἰησοῦς Μετὰ ταῦτα ἐν τῇ Γαλιλαίᾳ: οὐ γὰρ ἤθελεν ἐν τῇ Ἰουδαίᾳ περιπατεῖν, ὅτι ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι.", "text": "And *periepatei* the *Iēsous* after these in the *Galilaia*: not for *ēthelen* in the *Ioudaia* *peripatein*, because *ezētoun* him the *Ioudaioi* *apokteinai*.", "grammar": { "*periepatei*": "imperfect, 3rd singular - was walking [continuous action]", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Galilaia*": "dative, feminine, singular - Galilee", "*ēthelen*": "imperfect, 3rd singular - was wanting/willing [continuous]", "*Ioudaia*": "dative, feminine, singular - Judea", "*peripatein*": "present infinitive - to walk/move about", "*ezētoun*": "imperfect, 3rd plural - were seeking [continuous]", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*apokteinai*": "aorist infinitive - to kill" }, "variants": { "*periepatei*": "was walking/moving about/living", "*ēthelen*": "was willing/wanting/desiring", "*ezētoun*": "were seeking/looking for/trying", "*apokteinai*": "to kill/put to death" } }
• Zech 13:7 : 7 { "verseID": "Zechariah.13.7", "source": "חֶ֗רֶב עוּרִ֤י עַל־רֹעִי֙ וְעַל־גֶּ֣בֶר עֲמִיתִ֔י נְאֻ֖ם יְהוָ֣ה צְבָא֑וֹת הַ֤ךְ אֶת־הָֽרֹעֶה֙ וּתְפוּצֶ֣יןָ הַצֹּ֔אן וַהֲשִׁבֹתִ֥י יָדִ֖י עַל־הַצֹּעֲרִֽים׃", "text": "*ḥereḇ* *'ûrî* against-*rō'î* and against-*geḇer* *'ămîṯî*, *nə'um* *YHWH* *ṣəḇā'ôṯ*; *haḵ* *'eṯ*-*hārō'eh* and *ṯəp̄ûṣeynā* *haṣṣō'n*, and *hăšiḇōṯî* *yāḏî* against-*haṣṣō'ărîm*.", "grammar": { "*ḥereḇ*": "noun, feminine, singular, absolute - sword", "*'ûrî*": "verb, qal imperative, feminine singular - awake/rouse yourself", "*rō'î*": "verb, qal participle, masculine singular construct with 1st person common singular suffix - my shepherd", "*geḇer*": "noun, masculine, singular, construct - man", "*'ămîṯî*": "noun, masculine, singular construct with 1st person common singular suffix - my companion/my associate", "*nə'um*": "noun, masculine, singular, construct - declaration of", "*YHWH*": "proper noun - LORD/Yahweh", "*ṣəḇā'ôṯ*": "noun, feminine, plural - hosts/armies", "*haḵ*": "verb, hiphil imperative, masculine singular - strike", "*hārō'eh*": "verb, qal participle, masculine singular with definite article - the shepherd", "*ṯəp̄ûṣeynā*": "verb, qal imperfect, 3rd person feminine plural - they will be scattered", "*haṣṣō'n*": "noun, common singular with definite article - the flock/the sheep", "*hăšiḇōṯî*": "verb, hiphil perfect, 1st person common singular with waw consecutive - and I will turn/and I will bring back", "*yāḏî*": "noun, feminine, singular construct with 1st person common singular suffix - my hand", "*haṣṣō'ărîm*": "verb, qal participle, masculine plural with definite article - the little ones/the young ones" }, "variants": { "*'ûrî*": "awake/arise/rouse yourself", "*rō'î*": "my shepherd/my pastor/my herdsman", "*'ămîṯî*": "my companion/my associate/my fellow/my neighbor", "*haḵ*": "strike/smite/attack", "*ṯəp̄ûṣeynā*": "they will be scattered/they will disperse/they will be spread abroad", "*haṣṣō'ărîm*": "the little ones/the humble ones/the young ones/the insignificant ones" } }
• John 7:19 : 19 { "verseID": "John.7.19", "source": "Οὐ Μωσῆς δέδωκεν ὑμῖν τὸν νόμον, καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον; Τί με ζητεῖτε ἀποκτεῖναι;", "text": "Not *Mōsēs dedōken* to you the *nomon*, and *oudeis ex* you *poiei* the *nomon*? Why me *zēteite apokteinai*?", "grammar": { "*Mōsēs*": "nominative, masculine, singular - Moses", "*dedōken*": "perfect, 3rd singular - has given", "*nomon*": "accusative, masculine, singular - law", "*oudeis*": "nominative, masculine, singular - no one", "*ex*": "preposition + genitive - from/out of", "*poiei*": "present indicative, 3rd singular - does/keeps", "*zēteite*": "present indicative, 2nd plural - you seek", "*apokteinai*": "aorist infinitive - to kill" }, "variants": { "*dedōken*": "has given/provided/granted", "*nomon*": "law/Torah/commandment", "*poiei*": "does/keeps/practices", "*zēteite*": "you seek/try/desire", "*apokteinai*": "to kill/put to death" } }
• John 7:22-23 : 22 { "verseID": "John.7.22", "source": "Διὰ τοῦτο Μωσῆς δέδωκεν ὑμῖν τὴν περιτομήν· (οὐχ ὅτι ἐκ τοῦ Μωσέως ἐστίν, ἀλλʼ ἐκ τῶν πατέρων·) καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον.", "text": "Because of this *Mōsēs dedōken* to you the *peritomēn*; (not that from the *Mōseōs estin*, but from the *paterōn*;) and in *sabbatō peritemnetai anthrōpon*.", "grammar": { "*Mōsēs*": "nominative, masculine, singular - Moses", "*dedōken*": "perfect, 3rd singular - has given", "*peritomēn*": "accusative, feminine, singular - circumcision", "*Mōseōs*": "genitive, masculine, singular - of Moses", "*estin*": "present indicative, 3rd singular - is", "*paterōn*": "genitive, masculine, plural - of fathers/ancestors", "*sabbatō*": "dative, neuter, singular - sabbath", "*peritemnetai*": "present indicative, 2nd plural - you circumcise", "*anthrōpon*": "accusative, masculine, singular - man/person" }, "variants": { "*dedōken*": "has given/provided/established", "*peritomēn*": "circumcision/cutting around", "*paterōn*": "fathers/ancestors/patriarchs", "*sabbatō*": "sabbath/seventh day", "*peritemnetai*": "you circumcise/cut around", "*anthrōpon*": "man/person/human being" } } 23 { "verseID": "John.7.23", "source": "Εἰ περιτομὴν λαμβάνει ἄνθρωπος ἐν σαββάτῳ, ἵνα μὴ λυθῇ ὁ νόμος Μωσέως· ἐμοὶ χολᾶτε, ὅτι ὅλον ἄνθρωπον ὑγιῆ ἐποίησα ἐν σαββάτῳ;", "text": "If *peritomēn lambanei anthrōpos* in *sabbatō*, so that not *lythē* the *nomos Mōseōs*; with me *cholate*, because whole *anthrōpon hygiē epoiēsa* in *sabbatō*?", "grammar": { "*peritomēn*": "accusative, feminine, singular - circumcision", "*lambanei*": "present indicative, 3rd singular - receives", "*anthrōpos*": "nominative, masculine, singular - man/person", "*sabbatō*": "dative, neuter, singular - sabbath", "*lythē*": "aorist subjunctive passive, 3rd singular - may be broken", "*nomos*": "nominative, masculine, singular - law", "*Mōseōs*": "genitive, masculine, singular - of Moses", "*cholate*": "present indicative, 2nd plural - you are angry", "*anthrōpon*": "accusative, masculine, singular - man/person", "*hygiē*": "accusative, masculine, singular - well/healthy", "*epoiēsa*": "aorist, 1st singular - I made/did" }, "variants": { "*peritomēn*": "circumcision/cutting around", "*lambanei*": "receives/accepts/undergoes", "*lythē*": "may be broken/violated/annulled", "*nomos*": "law/Torah/commandment", "*cholate*": "you are angry/bitter/enraged", "*hygiē*": "well/healthy/sound/whole", "*epoiēsa*": "I made/did/accomplished" } }
• John 8:54 : 54 { "verseID": "John.8.54", "source": "Ἀπεκρίθη Ἰησοῦς, Ἐὰν ἐγὼ δοξάζω ἐμαυτόν, ἡ δόξα μου οὐδέν ἐστιν: ἔστιν ὁ Πατήρ μου ὁ δοξάζων με· ὃν ὑμεῖς λέγετε, ὅτι Θεὸς ὑμῶν ἐστιν:", "text": "*Apekrithē Iēsous*, If *egō doxazō emauton*, the *doxa mou ouden estin*: *estin* the *Patēr mou* the *doxazōn me*; whom *hymeis legete*, that *Theos hymōn estin*:", "grammar": { "*Apekrithē*": "aorist passive, 3rd singular - he answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*egō*": "nominative, singular - I", "*doxazō*": "present indicative, 1st singular - I glorify", "*emauton*": "accusative, reflexive pronoun - myself", "*doxa*": "nominative, feminine, singular - glory", "*mou*": "genitive, singular - my/of me", "*ouden*": "nominative, neuter, singular - nothing", "*estin*": "present indicative, 3rd singular - is", "*Patēr*": "nominative, masculine, singular - Father", "*doxazōn*": "present participle, nominative, masculine, singular - glorifying/one who glorifies", "*me*": "accusative, singular - me", "*hymeis*": "nominative, plural - you [plural]", "*legete*": "present indicative, 2nd plural - you say", "*Theos*": "nominative, masculine, singular - God", "*hymōn*": "genitive, plural - your/of you" }, "variants": { "*doxazō*": "glorify/honor/praise", "*doxa*": "glory/honor/praise", "*ouden*": "nothing/not at all", "*doxazōn*": "glorifying/honoring/praising" } }
• John 14:23 : 23 { "verseID": "John.14.23", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Ἐάν τις ἀγαπᾷ με, τὸν λόγον μου τηρήσει: καὶ ὁ Πατήρ μου ἀγαπήσει αὐτόν, καὶ πρὸς αὐτὸν ἐλευσόμεθα, καὶ μονὴν παρʼ αὐτῷ ποιήσομεν.", "text": "*Apekrithē Iēsous* and *eipen autō*, If anyone *agapa me*, the *logon* of me *tērēsei*: and the *Patēr* of me *agapēsei auton*, and *pros auton eleusometha*, and *monēn par' autō poiēsomen*.", "grammar": { "*Apekrithē*": "aorist indicative passive, 3rd person singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist indicative active, 3rd person singular - said", "*autō*": "dative, masculine, singular pronoun - to him", "*agapa*": "present subjunctive active, 3rd person singular - loves", "*me*": "accusative, 1st person singular pronoun - me", "*logon*": "accusative, masculine, singular - word/message", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*tērēsei*": "future indicative active, 3rd person singular - will keep", "*Patēr*": "nominative, masculine, singular - Father", "*agapēsei*": "future indicative active, 3rd person singular - will love", "*auton*": "accusative, masculine, singular pronoun - him", "*pros auton*": "preposition + accusative pronoun - to him", "*eleusometha*": "future indicative middle, 1st person plural - we will come", "*monēn*": "accusative, feminine, singular - dwelling/abode", "*par' autō*": "preposition + dative pronoun - with him", "*poiēsomen*": "future indicative active, 1st person plural - we will make" }, "variants": { "*agapa*": "loves/cherishes/values highly", "*logon*": "word/message/statement/teaching", "*tērēsei*": "will keep/will observe/will guard", "*monēn*": "dwelling/abode/residence/room" } }
• Rev 22:3 : 3 { "verseID": "Revelation.22.3", "source": "Καὶ πᾶν κατάθεμα οὐκ ἔσται ἔτι: καὶ ὁ θρόνος τοῦ Θεοῦ καὶ τοῦ Ἀρνίου ἐν αὐτῇ ἔσται· καὶ οἱ δοῦλοι αὐτοῦ λατρεύσουσιν αὐτῷ:", "text": "And *pan katathema* not *estai* *eti*: and the *thronos* of the *Theou* and of the *Arniou* in *autē* *estai*; and the *douloi* of him *latreusousin* to him:", "grammar": { "*pan*": "nominative, neuter, singular - all/every", "*katathema*": "nominative, neuter, singular - curse/accursed thing", "*estai*": "future indicative, 3rd singular - will be", "*eti*": "adverb - still/anymore/longer", "*thronos*": "nominative, masculine, singular - throne", "*Theou*": "genitive, masculine, singular - of God", "*Arniou*": "genitive, neuter, singular - of Lamb", "*autē*": "dative, feminine, singular - it/her", "*douloi*": "nominative, masculine, plural - servants/slaves", "*latreusousin*": "future active indicative, 3rd plural - will serve/worship" }, "variants": { "*katathema*": "curse/cursed thing/thing devoted to destruction", "*eti*": "still/any longer/anymore", "*douloi*": "servants/slaves/bondservants", "*latreusousin*": "will serve/worship/render religious service" } }
• Rev 21:22-23 : 22 { "verseID": "Revelation.21.22", "source": "Καὶ ναὸν οὐκ εἶδον ἐν αὐτῇ: ὁ γὰρ Κύριος ὁ Θεὸς ὁ Παντοκράτωρ ναὸς αὐτῆς ἐστιν καὶ τὸ Ἀρνίον.", "text": "And *naon* not I-*eidon* in her: the for *Kyrios* the *Theos* the *Pantokratōr* *naos* of-her *estin* and the *Arnion*.", "grammar": { "*naon*": "accusative, masculine, singular - temple/sanctuary", "*eidon*": "aorist active indicative, 1st person singular - saw", "*Kyrios*": "nominative, masculine, singular - Lord", "*Theos*": "nominative, masculine, singular - God", "*Pantokratōr*": "nominative, masculine, singular - Almighty/Ruler of All", "*naos*": "nominative, masculine, singular - temple/sanctuary", "*estin*": "present active indicative, 3rd person singular - is", "*Arnion*": "nominative, neuter, singular - Lamb" }, "variants": { "*naon*": "temple/sanctuary/shrine", "*eidon*": "saw/perceived/observed", "*Kyrios*": "Lord/Master/Ruler", "*Theos*": "God/deity", "*Pantokratōr*": "Almighty/Ruler of All/Omnipotent", "*naos*": "temple/sanctuary/inner shrine", "*Arnion*": "Lamb (symbolic reference to Christ)" } } 23 { "verseID": "Revelation.21.23", "source": "Καὶ ἡ πόλις οὐ χρείαν ἔχει τοῦ ἡλίου, οὐδὲ τῆς σελήνης, ἵνα φαίνωσιν ἐν αὐτῇ: ἡ γὰρ δόξα τοῦ Θεοῦ ἐφώτισεν αὐτήν, καὶ ὁ λύχνος αὐτῆς τὸ Ἀρνίον.", "text": "And the *polis* not *chreian* *echei* of-the *hēliou*, neither of-the *selēnēs*, that they-may-*phainōsin* in her: the for *doxa* of-the *Theou* *ephōtisen* her, and the *lychnos* of-her the *Arnion*.", "grammar": { "*polis*": "nominative, feminine, singular - city", "*chreian*": "accusative, feminine, singular - need/necessity", "*echei*": "present active indicative, 3rd person singular - has", "*hēliou*": "genitive, masculine, singular - sun", "*selēnēs*": "genitive, feminine, singular - moon", "*phainōsin*": "present active subjunctive, 3rd person plural - might shine", "*doxa*": "nominative, feminine, singular - glory/splendor", "*Theou*": "genitive, masculine, singular - God", "*ephōtisen*": "aorist active indicative, 3rd person singular - illuminated/enlightened", "*lychnos*": "nominative, masculine, singular - lamp/light", "*Arnion*": "nominative, neuter, singular - Lamb" }, "variants": { "*polis*": "city/town", "*chreian*": "need/necessity/requirement", "*echei*": "has/holds/possesses", "*hēliou*": "sun/solar body", "*selēnēs*": "moon/lunar body", "*phainōsin*": "might shine/might appear/might give light", "*doxa*": "glory/splendor/radiance/honor", "*ephōtisen*": "illuminated/enlightened/gave light to", "*lychnos*": "lamp/light/illumination source", "*Arnion*": "Lamb (symbolic reference to Christ)" } }
• John 14:9 : 9 { "verseID": "John.14.9", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Τοσοῦτον χρόνον μεθʼ ὑμῶν εἰμι, καὶ οὐκ ἔγνωκάς με, Φίλιππε; ὁ ἑωρακὼς ἐμέ ἑώρακεν τὸν Πατέρα· καὶ πῶς σὺ λέγεις, Δεῖξον ἡμῖν τὸν Πατέρα;", "text": "*Legei autō* the *Iēsous*, *Tosouton chronon meth' hymōn eimi*, and not *egnōkas me*, *Philippe*? The one having *heōrakōs eme heōraken ton Patera*; and how *sy legeis*, *Deixon hēmin ton Patera*?", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Tosouton chronon*": "accusative, masculine, singular - so long a time", "*meth' hymōn*": "preposition + genitive pronoun - with you", "*eimi*": "present indicative, 1st person singular - I am", "*egnōkas*": "perfect indicative active, 2nd person singular - you have known", "*me*": "accusative, 1st person singular pronoun - me", "*Philippe*": "vocative, masculine, singular - Philip", "*heōrakōs*": "perfect participle active, nominative, masculine, singular - having seen", "*eme*": "accusative, 1st person singular emphatic pronoun - me", "*heōraken*": "perfect indicative active, 3rd person singular - has seen", "*ton Patera*": "accusative, masculine, singular - the Father", "*sy*": "nominative, 2nd person singular pronoun - you", "*legeis*": "present indicative active, 2nd person singular - you say", "*Deixon*": "aorist imperative active, 2nd person singular - show", "*hēmin*": "dative, 1st person plural pronoun - to us" }, "variants": { "*chronon*": "time/period/duration", "*heōrakōs*": "having seen/having perceived/having experienced" } }
• Matt 12:5 : 5 { "verseID": "Matthew.12.5", "source": "Ἢ οὐκ ἀνέγνωτε ἐν τῷ νόμῳ, ὅτι τοῖς σάββασιν οἱ ἱερεῖς ἐν τῷ ἱερῷ τὸ σάββατον βεβηλοῦσιν, καὶ ἀναίτιοί εἰσιν;", "text": "Or not *anegnōte* in the *nomō*, that on the *sabbasin* the *hiereis* in the *hierō* the *sabbaton* *bebēlousin*, and *anaitioi* *eisin*?", "grammar": { "*anegnōte*": "aorist active indicative, 2nd person plural - you read", "*nomō*": "dative, masculine, singular - law", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*hiereis*": "nominative, masculine, plural - priests", "*hierō*": "dative, neuter, singular - temple/sanctuary", "*sabbaton*": "accusative, neuter, singular - sabbath", "*bebēlousin*": "present active indicative, 3rd person plural - profane/desecrate", "*anaitioi*": "nominative, masculine, plural - guiltless/innocent", "*eisin*": "present active indicative, 3rd person plural - are/exist" }, "variants": { "*anegnōte*": "have you read/did you read", "*nomō*": "law/Torah", "*hiereis*": "priests/temple officials", "*hierō*": "temple/sanctuary", "*bebēlousin*": "profane/desecrate/break", "*anaitioi*": "guiltless/innocent/blameless" } }