Verse 31

{ "verseID": "John.8.31", "source": "Ἔλεγεν οὖν ὁ Ἰησοῦς πρὸς τοὺς πεπιστευκότας αὐτῷ Ἰουδαίους, Ἐὰν ὑμεῖς μείνητε ἐν τῷ λόγῳ τῷ ἐμῷ, ἀληθῶς μαθηταί μου ἐστέ·", "text": "*Elegen oun* the *Iēsous pros tous pepisteukotas* to-him *Ioudaious*, If you *meinēte en tō logō tō emō*, *alēthōs mathētai* of-me *este*;", "grammar": { "*Elegen*": "imperfect active indicative, 3rd person singular - was saying [continuous past]", "*oun*": "inferential particle - therefore/then", "*Iēsous*": "nominative masculine singular - Jesus", "*pros*": "preposition + accusative - to/toward", "*tous pepisteukotas*": "perfect active participle, accusative masculine plural - the having believed/the ones who had believed", "*Ioudaious*": "accusative masculine plural - Jews", "*meinēte*": "aorist active subjunctive, 2nd person plural - you might remain/abide", "*en*": "preposition + dative - in", "*tō logō*": "dative masculine singular with article - in the word/message", "*tō emō*": "dative masculine singular possessive pronoun - my/mine", "*alēthōs*": "adverb - truly/genuinely", "*mathētai*": "nominative masculine plural - disciples/pupils/learners", "*este*": "present active indicative, 2nd person plural - you are" }, "variants": { "*pepisteukotas*": "having believed/having faith/having trusted", "*meinēte*": "remain/abide/continue/dwell", "*logō*": "word/message/account/discourse", "*alēthōs*": "truly/really/genuinely/indeed", "*mathētai*": "disciples/students/followers/pupils" } }

Other Translations

Referenced Verses

  • 2 John 1:9 : 9 { "verseID": "2 John.1.9", "source": "Πᾶς ὁ παραβαίνων, καὶ μὴ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, Θεὸν οὐκ ἔχει. Ὁ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, οὗτος καὶ τὸν Πατέρα καὶ τὸν Υἱὸν ἔχει.", "text": "Everyone *parabainōn*, and not *menōn* in the *didachē* of the *Christou*, *Theon* not *echei*. The one *menōn* in the *didachē* of the *Christou*, this one both the *Patera* and the *Huion* *echei*.", "grammar": { "*parabainōn*": "present, active, participle, nominative, masculine, singular - transgressing/going beyond", "*menōn*": "present, active, participle, nominative, masculine, singular - remaining/abiding", "*didachē*": "dative, feminine, singular - teaching/doctrine", "*Christou*": "genitive, masculine, singular - Christ", "*Theon*": "accusative, masculine, singular - God", "*echei*": "present, active, indicative, 3rd person singular - has", "*Patera*": "accusative, masculine, singular - Father", "*Huion*": "accusative, masculine, singular - Son" }, "variants": { "*parabainōn*": "transgressing/going beyond/deviating", "*menōn*": "remaining/abiding/continuing", "*didachē*": "teaching/doctrine/instruction", "*Christou*": "of Christ/Messiah", "*Theon*": "God/deity", "*echei*": "has/holds/possesses", "*Patera*": "Father/ancestor", "*Huion*": "Son/descendant" } }
  • 2 Tim 3:14 : 14 { "verseID": "2 Timothy.3.14", "source": "Σὺ δὲ μένε ἐν οἷς ἔμαθες καὶ ἐπιστώθης, εἰδὼς παρὰ τίνος ἔμαθες·", "text": "You *de* *mene* in which things *emathes* *kai* *epistōthēs*, *eidōs* from whom *emathes*;", "grammar": { "*sy*": "personal pronoun, nominative, singular - you", "*de*": "postpositive conjunction - but/and", "*mene*": "present active imperative, 2nd person singular - remain/continue", "*en*": "preposition with dative - in", "*hois*": "relative pronoun, dative, neuter, plural - which things", "*emathes*": "aorist active indicative, 2nd person singular - you learned", "*kai*": "conjunction - and", "*epistōthēs*": "aorist passive indicative, 2nd person singular - you were convinced/assured", "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing", "*para*": "preposition with genitive - from", "*tinos*": "interrogative pronoun, genitive, masculine, singular - whom", "*emathes*": "aorist active indicative, 2nd person singular - you learned" }, "variants": { "*mene*": "remain/continue/abide", "*emathes*": "you learned/you were taught", "*epistōthēs*": "you were convinced/you were assured/you were firmly persuaded", "*eidōs*": "knowing/being aware" } }
  • John 15:4-9 : 4 { "verseID": "John.15.4", "source": "Μείνατε ἐν ἐμοί, κἀγὼ ἐν ὑμῖν. Καθὼς τὸ κλῆμα οὐ δύναται καρπὸν φέρειν ἀφʼ ἑαυτοῦ, ἐὰν μὴ μείνῃ ἐν τῇ ἀμπέλῳ· οὕτως οὐδὲ ὑμεῖς, ἐὰν μὴ ἐν ἐμοὶ μείνητε.", "text": "*Meinate en emoi*, *kagō en humin*. *Kathōs* the *klēma ou dunatai karpon pherein aph' heautou*, *ean mē meinē en tē ampelō*; *houtōs oude humeis*, *ean mē en emoi meinēte*.", "grammar": { "*Meinate*": "aorist imperative, active, second person plural - remain/abide/stay", "*en emoi*": "preposition + dative - in me", "*kagō*": "crasis of *kai* + *egō* - and I", "*en humin*": "preposition + dative - in you [plural]", "*Kathōs*": "adverb - just as/even as", "*klēma*": "nominative, neuter, singular - branch", "*ou dunatai*": "present indicative, middle, third person singular with negative - cannot/is not able", "*karpon pherein*": "accusative + present infinitive - to bear fruit", "*aph' heautou*": "preposition + genitive reflexive pronoun - from itself", "*ean mē*": "conditional + negative - if not/unless", "*meinē*": "aorist subjunctive, active, third person singular - it remains", "*en tē ampelō*": "preposition + dative - in the vine", "*houtōs*": "adverb - so/thus/in this manner", "*oude*": "conjunction + negative - neither/nor", "*humeis*": "nominative, plural, second person pronoun - you [plural]", "*meinēte*": "aorist subjunctive, active, second person plural - you remain" }, "variants": { "*meinate*": "remain/abide/stay/continue in", "*klēma*": "branch/shoot/twig", "*dunatai*": "is able/can/has power", "*pherein*": "to bear/to produce/to yield", "*heautou*": "itself/its own", "*ampelō*": "vine/grapevine" } } 5 { "verseID": "John.15.5", "source": "Ἐγώ εἰμι ἡ ἄμπελος, ὑμεῖς τὰ κλήματα: Ὁ μένων ἐν ἐμοί, κἀγὼ ἐν αὐτῷ, οὗτος φέρει καρπὸν πολύν: ὅτι χωρὶς ἐμοῦ οὐ δύνασθε ποιεῖν οὐδέν.", "text": "*Egō eimi* the *ampelos*, *humeis* the *klēmata*: The *menōn en emoi*, *kagō en autō*, *houtos pherei karpon polun*: *hoti chōris emou ou dunasthe poiein ouden*.", "grammar": { "*Egō eimi*": "nominative + present indicative - I am", "*ampelos*": "nominative, feminine, singular - vine", "*humeis*": "nominative, plural, second person pronoun - you [plural]", "*klēmata*": "nominative, neuter, plural - branches", "*menōn*": "present participle, active, nominative, masculine, singular - remaining/abiding", "*en emoi*": "preposition + dative - in me", "*kagō*": "crasis of *kai* + *egō* - and I", "*en autō*": "preposition + dative - in him", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*pherei*": "present indicative, active, third person singular - bears/produces", "*karpon polun*": "accusative + adjective - much fruit", "*hoti*": "conjunction - because/for", "*chōris emou*": "preposition + genitive - apart from me", "*ou dunasthe*": "present indicative, middle, second person plural with negative - you cannot", "*poiein*": "present infinitive, active - to do/make", "*ouden*": "pronoun, accusative, neuter, singular - nothing" }, "variants": { "*ampelos*": "vine/grapevine", "*klēmata*": "branches/shoots/twigs", "*menōn*": "remaining/abiding/staying/continuing", "*pherei*": "bears/produces/yields", "*polun*": "much/many/abundant", "*chōris*": "apart from/without/separated from" } } 6 { "verseID": "John.15.6", "source": "Ἐὰν μή τις μείνῃ ἐν ἐμοί, ἐβλήθη ἔξω ὡς τὸ κλῆμα, καὶ ἐξηράνθη· καὶ συνάγουσιν αὐτὰ, καὶ εἰς τὸ πῦρ βάλλουσιν, καὶ καίεται.", "text": "*Ean mē tis meinē en emoi*, *eblēthē exō hōs* the *klēma*, and *exēranthē*; and *sunagousin auta*, and into the *pur ballousin*, and *kaietai*.", "grammar": { "*Ean mē*": "conditional + negative - if not/unless", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*meinē*": "aorist subjunctive, active, third person singular - he remains", "*en emoi*": "preposition + dative - in me", "*eblēthē*": "aorist indicative, passive, third person singular - he was thrown/cast", "*exō*": "adverb - outside/out", "*hōs*": "comparative particle - as/like", "*klēma*": "nominative/accusative, neuter, singular - branch", "*exēranthē*": "aorist indicative, passive, third person singular - it was dried up/withered", "*sunagousin*": "present indicative, active, third person plural - they gather", "*auta*": "accusative, neuter, plural pronoun - them", "*pur*": "accusative, neuter, singular - fire", "*ballousin*": "present indicative, active, third person plural - they throw/cast", "*kaietai*": "present indicative, passive, third person singular - it is burned" }, "variants": { "*meinē*": "remains/abides/stays", "*eblēthē*": "was thrown/cast out/discarded", "*exēranthē*": "withered/dried up/became dry", "*sunagousin*": "gather/collect/assemble", "*ballousin*": "throw/cast/put", "*kaietai*": "is burned/consumed by fire" } } 7 { "verseID": "John.15.7", "source": "Ἐὰν μείνητε ἐν ἐμοί, καὶ τὰ ῥήματά μου ἐν ὑμῖν μείνῃ, ὃ ἐὰν θέλητε αἰτήσεσθε, καὶ γενήσεται ὑμῖν.", "text": "*Ean meinēte en emoi*, and the *rhēmata mou en humin meinē*, *ho ean thelēte aitēsesthe*, and *genēsetai humin*.", "grammar": { "*Ean*": "conditional particle - if", "*meinēte*": "aorist subjunctive, active, second person plural - you remain", "*en emoi*": "preposition + dative - in me", "*rhēmata*": "nominative/accusative, neuter, plural - words/sayings", "*mou*": "genitive, singular, first person pronoun - my/of me", "*en humin*": "preposition + dative - in you [plural]", "*meinē*": "aorist subjunctive, active, third person singular - it remains", "*ho ean*": "relative pronoun + conditional - whatever", "*thelēte*": "present subjunctive, active, second person plural - you desire/wish", "*aitēsesthe*": "future indicative, middle, second person plural - you will ask", "*genēsetai*": "future indicative, middle, third person singular - it will be/become", "*humin*": "dative, plural, second person pronoun - for you/to you [plural]" }, "variants": { "*meinēte*": "remain/abide/stay/continue", "*rhēmata*": "words/sayings/statements/teachings", "*thelēte*": "desire/wish/want", "*aitēsesthe*": "you will ask/request/petition", "*genēsetai*": "will happen/will be done/will come to pass" } } 8 { "verseID": "John.15.8", "source": "Ἐν τούτῳ ἐδοξάσθη ὁ Πατήρ μου, ἵνα καρπὸν πολὺν φέρητε· καὶ γενήσεσθε ἐμοὶ μαθηταί.", "text": "In *toutō edoxasthē* the *Patēr mou*, *hina karpon polun pherēte*; and *genēsesthe emoi mathētai*.", "grammar": { "*toutō*": "demonstrative pronoun, dative, neuter, singular - this", "*edoxasthē*": "aorist indicative, passive, third person singular - was glorified", "*Patēr*": "nominative, masculine, singular - Father", "*mou*": "genitive, singular, first person pronoun - my/of me", "*hina*": "conjunction - that/so that", "*karpon*": "accusative, masculine, singular - fruit", "*polun*": "accusative, masculine, singular, adjective - much/many", "*pherēte*": "present subjunctive, active, second person plural - you may bear", "*genēsesthe*": "future indicative, middle, second person plural - you will become", "*emoi*": "dative, singular, first person pronoun - to me/for me", "*mathētai*": "nominative, masculine, plural - disciples" }, "variants": { "*toutō*": "this/by this/in this", "*edoxasthē*": "was glorified/was honored/was exalted", "*karpon polun*": "much fruit/abundant fruit/many fruits", "*pherēte*": "bear/produce/yield", "*genēsesthe*": "will become/will prove to be/will be shown to be", "*mathētai*": "disciples/students/followers" } } 9 { "verseID": "John.15.9", "source": "Καθὼς ἠγάπησέν με ὁ Πατήρ, κἀγὼ ἠγάπησα ὑμᾶς: μείνατε ἐν τῇ ἀγάπῃ τῇ ἐμῇ.", "text": "*Kathōs ēgapēsen me* the *Patēr*, *kagō ēgapēsa humas*: *meinate en tē agapē tē emē*.", "grammar": { "*Kathōs*": "adverb - just as/even as", "*ēgapēsen*": "aorist indicative, active, third person singular - loved", "*me*": "accusative, singular, first person pronoun - me", "*Patēr*": "nominative, masculine, singular - Father", "*kagō*": "crasis of *kai* + *egō* - and I", "*ēgapēsa*": "aorist indicative, active, first person singular - I loved", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*meinate*": "aorist imperative, active, second person plural - remain/abide", "*en tē agapē*": "preposition + dative - in the love", "*tē emē*": "article + dative, feminine, singular, possessive adjective - my/mine" }, "variants": { "*Kathōs*": "just as/even as/in the same way that", "*ēgapēsen*": "loved/has loved", "*ēgapēsa*": "I loved/I have loved", "*meinate*": "remain/abide/stay/continue", "*agapē*": "love/devotion/benevolence" } }
  • Matt 24:13 : 13 { "verseID": "Matthew.24.13", "source": "Ὁ δὲ ὑπομείνας εἰς τέλος, οὗτος σωθήσεται.", "text": "But the one *hypomeinas* to *telos*, this one *sōthēsetai*.", "grammar": { "*hypomeinas*": "aorist active participle, nominative masculine singular - having endured/persevered", "*telos*": "accusative neuter singular - end", "*sōthēsetai*": "future passive, 3rd person singular - will be saved" }, "variants": { "*hypomeinas*": "having endured/persevered/remained steadfast", "*telos*": "end/conclusion/fulfillment", "*sōthēsetai*": "will be saved/delivered/preserved" } }
  • John 1:47 : 47 { "verseID": "John.1.47", "source": "Εἶδεν ὁ Ἰησοῦς τὸν Ναθαναὴλ ἐρχόμενον πρὸς αὐτὸν, καὶ λέγει περὶ αὐτοῦ, Ἴδε ἀληθῶς Ἰσραηλίτης, ἐν ᾧ δόλος οὐκ ἔστιν!", "text": "*Eiden ho Iēsous ton Nathanaēl erchomenon pros auton*, and *legei peri autou*, *Ide alēthōs Israēlitēs*, in whom *dolos* not *estin*!", "grammar": { "*Eiden*": "aorist active indicative 3rd person singular of *horaō* - saw", "*Iēsous*": "nominative masculine singular - Jesus", "*Nathanaēl*": "accusative masculine singular - Nathanael", "*erchomenon*": "present middle/passive participle, accusative masculine singular of *erchomai* - coming", "*pros*": "preposition with accusative - toward/to", "*auton*": "accusative masculine singular pronoun - him", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*peri*": "preposition with genitive - about/concerning", "*autou*": "genitive masculine singular pronoun - him", "*Ide*": "aorist active imperative 2nd person singular of *eidon* - behold/look", "*alēthōs*": "adverb - truly/genuinely", "*Israēlitēs*": "nominative masculine singular - Israelite", "*dolos*": "nominative masculine singular - deceit/guile", "*estin*": "present active indicative 3rd person singular of *eimi* - is" }, "variants": { "*Eiden*": "saw/perceived", "*erchomenon*": "coming/approaching", "*pros*": "toward/to/with", "*Ide*": "behold/look/see", "*alēthōs*": "truly/genuinely/really", "*Israēlitēs*": "Israelite (descendant of Israel/Jacob)", "*dolos*": "deceit/guile/treachery/craftiness" } }
  • John 6:55 : 55 { "verseID": "John.6.55", "source": "Ἡ γὰρ σάρξ μου ἀληθῶς ἐστιν βρῶσις, καὶ τὸ αἷμά μου ἀληθῶς ἐστιν πόσις.", "text": "The *gar* *sarx* of me *alēthōs* *estin* *brōsis*, and the *haima* of me *alēthōs* *estin* *posis*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*sarx*": "nominative, feminine, singular - flesh", "*alēthōs*": "adverb - truly", "*estin*": "present indicative, 3rd singular - is", "*brōsis*": "nominative, feminine, singular - food/eating", "*haima*": "nominative, neuter, singular - blood", "*posis*": "nominative, feminine, singular - drink/drinking" }, "variants": { "*gar*": "for/because/indeed", "*sarx*": "flesh/body/meat", "*alēthōs*": "truly/genuinely/really", "*estin*": "is/exists", "*brōsis*": "food/eating/nourishment", "*haima*": "blood", "*posis*": "drink/beverage/drinking" } }
  • John 6:66-71 : 66 { "verseID": "John.6.66", "source": "¶Ἐκ τούτου πολλοὶ ἀπῆλθον τῶν μαθητῶν αὐτοῦ εἰς τὰ ὀπίσω, καὶ οὐκέτι μετʼ αὐτοῦ περιεπάτουν.", "text": "From this many *apēlthon* of the *mathētōn* of him into the *opisō*, and no longer with him *periepatoun*.", "grammar": { "*apēlthon*": "aorist active indicative, 3rd plural - went away", "*mathētōn*": "genitive, masculine, plural - of disciples", "*opisō*": "adverb - back/behind", "*periepatoun*": "imperfect active indicative, 3rd plural - were walking" }, "variants": { "*apēlthon*": "went away/departed", "*mathētōn*": "disciples/students/followers", "*opisō*": "back/behind/away", "*periepatoun*": "were walking/were going about/were associating" } } 67 { "verseID": "John.6.67", "source": "Εἶπεν οὖν ὁ Ἰησοῦς τοῖς δώδεκα, Μὴ καὶ ὑμεῖς θέλετε ὑπάγειν;", "text": "*Eipen* *oun* the *Iēsous* to the *dōdeka*, Not also you *thelete* *hypagein*?", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*oun*": "inferential conjunction - therefore/then", "*Iēsous*": "nominative, masculine, singular - Jesus", "*dōdeka*": "dative, masculine, plural - twelve", "*thelete*": "present active indicative, 2nd plural - you wish/want", "*hypagein*": "present active infinitive - to go away" }, "variants": { "*Eipen*": "said/spoke", "*oun*": "therefore/then/consequently", "*Iēsous*": "Jesus", "*dōdeka*": "twelve (apostles)", "*thelete*": "wish/want/desire", "*hypagein*": "to go away/depart/leave" } } 68 { "verseID": "John.6.68", "source": "Ἀπεκρίθη οὖν αὐτῷ Σίμων Πέτρος, Κύριε, πρὸς τίνα ἀπελευσόμεθα; ῥήματα ζωῆς αἰωνίου ἔχεις.", "text": "*Apekrithē* *oun* to him *Simōn* *Petros*, *Kyrie*, *pros* whom shall we *apeleusometha*? *rhēmata* of *zōēs* *aiōniou* you *echeis*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered", "*oun*": "inferential conjunction - therefore/then", "*Simōn*": "nominative, masculine, singular - Simon", "*Petros*": "nominative, masculine, singular - Peter", "*Kyrie*": "vocative, masculine, singular - Lord", "*pros*": "preposition + accusative - to/toward", "*apeleusometha*": "future middle indicative, 1st plural - we will go away", "*rhēmata*": "accusative, neuter, plural - words", "*zōēs*": "genitive, feminine, singular - of life", "*aiōniou*": "genitive, feminine, singular - eternal", "*echeis*": "present active indicative, 2nd singular - you have" }, "variants": { "*Apekrithē*": "answered/responded", "*oun*": "therefore/then/consequently", "*Simōn*": "Simon", "*Petros*": "Peter", "*Kyrie*": "Lord/Master/Sir", "*pros*": "to/toward/with", "*apeleusometha*": "we will go away/depart", "*rhēmata*": "words/sayings/statements", "*zōēs*": "life/existence", "*aiōniou*": "eternal/everlasting/age-enduring", "*echeis*": "have/possess" } } 69 { "verseID": "John.6.69", "source": "Καὶ ἡμεῖς πεπιστεύκαμεν καὶ ἐγνώκαμεν ὅτι σὺ εἶ ὁ Χριστὸς, ὁ Υἱὸς τοῦ Θεοῦ τοῦ ζῶντος.", "text": "And we *pepisteukamen* and *egnōkamen* that you *ei* the *Christos*, the *Huios* of the *Theou* the *zōntos*.", "grammar": { "*pepisteukamen*": "perfect active indicative, 1st plural - we have believed", "*egnōkamen*": "perfect active indicative, 1st plural - we have known", "*ei*": "present indicative, 2nd singular - you are", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*zōntos*": "present active participle, genitive, masculine, singular - living" }, "variants": { "*pepisteukamen*": "have believed/trusted", "*egnōkamen*": "have known/understood", "*ei*": "are/exist", "*Christos*": "Christ/Messiah/Anointed One", "*Huios*": "Son", "*Theou*": "God/deity", "*zōntos*": "living/alive" } } 70 { "verseID": "John.6.70", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Οὐκ ἐγὼ ὑμᾶς τοὺς δώδεκα ἐξελεξάμην, καὶ ἐξ ὑμῶν εἷς διάβολός ἐστιν;", "text": "*Apekrithē* to-them the *Iēsous*, Not *egō* you the twelve *exelexamēn*, and out-of you one *diabolos* *estin*?", "grammar": { "*Apekrithē*": "aorist passive, 3rd singular - answered/responded", "αὐτοῖς": "dative, plural, masculine - to them", "*Iēsous*": "nominative, masculine, singular - Jesus", "Οὐκ": "negative particle - not", "*egō*": "nominative, singular, 1st person pronoun - I", "ὑμᾶς": "accusative, plural, 2nd person pronoun - you", "τοὺς δώδεκα": "accusative, plural, masculine - the twelve", "*exelexamēn*": "aorist middle, 1st singular - chose/selected", "καὶ": "conjunction - and", "ἐξ": "preposition + genitive - out of/from", "ὑμῶν": "genitive, plural, 2nd person pronoun - of you", "εἷς": "nominative, masculine, singular - one", "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*estin*": "present, 3rd singular - is" }, "variants": { "*Apekrithē*": "answered/responded/replied", "*exelexamēn*": "chose/selected/picked out", "*diabolos*": "devil/slanderer/accuser/adversary" } } 71 { "verseID": "John.6.71", "source": "Ἔλεγεν δὲ τὸν Ἰούδαν Σίμωνος Ἰσκαριώτην: οὗτος γὰρ ἤμελλεν αὐτὸν παραδιδόναι, εἷς ὢν ἐκ τῶν δώδεκα.", "text": "*Elegen de* the *Ioudan Simōnos Iskariōtēn*: *houtos gar ēmellen auton paradidonai*, one *ōn* from the twelve.", "grammar": { "*Elegen*": "imperfect active, 3rd singular - was speaking/saying", "δὲ": "postpositive conjunction - but/and/now", "τὸν": "accusative, masculine, singular article - the", "*Ioudan*": "accusative, masculine, singular - Judas", "*Simōnos*": "genitive, masculine, singular - of Simon", "*Iskariōtēn*": "accusative, masculine, singular - Iscariot", "*houtos*": "nominative, masculine, singular demonstrative pronoun - this one/he", "*gar*": "postpositive conjunction - for/because", "*ēmellen*": "imperfect active, 3rd singular - was about to/was going to", "*auton*": "accusative, masculine, singular pronoun - him", "*paradidonai*": "present active infinitive - to betray/to hand over", "εἷς": "nominative, masculine, singular - one", "*ōn*": "present active participle, nominative, masculine, singular - being", "ἐκ": "preposition + genitive - from/out of", "τῶν": "genitive, plural article - the", "δώδεκα": "genitive, plural, number - twelve" }, "variants": { "*Elegen*": "was saying/was speaking about/was referring to", "*ēmellen*": "was about to/was going to/was intending to", "*paradidonai*": "betray/hand over/deliver up", "*Iskariōtēn*": "Iscariot (possibly 'man from Kerioth')" } }
  • Heb 10:38-39 : 38 { "verseID": "Hebrews.10.38", "source": "Ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται: καὶ ἐὰν ὑποστείληται, οὐκ εὐδοκεῖ ἡ ψυχή μου ἐν αὐτῷ.", "text": "The but *dikaios* from *pisteōs zēsetai*: and if he *hyposteilētai*, not *eudokei* the *psychē* of me in him.", "grammar": { "*dikaios*": "nominative, masculine, singular - righteous/just", "*pisteōs*": "genitive, feminine, singular - of faith", "*zēsetai*": "future, middle, indicative, 3rd person, singular - will live", "*hyposteilētai*": "aorist, middle, subjunctive, 3rd person, singular - draws back/shrinks", "*eudokei*": "present, active, indicative, 3rd person, singular - takes pleasure in", "*psychē*": "nominative, feminine, singular - soul" }, "variants": { "*dikaios*": "righteous person/just person", "*pisteōs*": "faith/trust/belief", "*zēsetai*": "will live/shall have life", "*hyposteilētai*": "draws back/shrinks/withdraws", "*eudokei*": "takes pleasure in/is pleased with", "*psychē*": "soul/inner being/self" } } 39 { "verseID": "Hebrews.10.39", "source": "Ἡμεῖς δὲ οὐκ ἐσμὲν ὑποστολῆς εἰς ἀπώλειαν· ἀλλὰ πίστεως εἰς περιποίησιν ψυχῆς.", "text": "We but not *esmen hypostolēs* to *apōleian*; but of *pisteōs* to *peripoiēsin psychēs*.", "grammar": { "*esmen*": "present, active, indicative, 1st person, plural - we are", "*hypostolēs*": "genitive, feminine, singular - of shrinking back/drawing back", "*apōleian*": "accusative, feminine, singular - destruction/perdition", "*pisteōs*": "genitive, feminine, singular - of faith", "*peripoiēsin*": "accusative, feminine, singular - preservation/saving", "*psychēs*": "genitive, feminine, singular - of soul" }, "variants": { "*hypostolēs*": "shrinking back/drawing back/withdrawal", "*apōleian*": "destruction/ruin/perdition", "*peripoiēsin*": "preservation/saving/gaining", "*psychēs*": "soul/life" } }
  • Col 1:23 : 23 { "verseID": "Colossians.1.23", "source": "Εἴ γε ἐπιμένετε τῇ πίστει τεθεμελιωμένοι καὶ ἑδραῖοι, καὶ μὴ μετακινούμενοι ἀπὸ τῆς ἐλπίδος τοῦ εὐαγγελίου, οὗ ἠκούσατε, τοῦ κηρυχθέντος ἐν πάσῃ τῇ κτίσει τῇ ὑπὸ τὸν οὐρανόν· οὗ ἐγενόμην ἐγὼ Παῦλος διάκονος·", "text": "If indeed you *epimenete* in the *pistei* having been *tethemeliōmenoi* and *hedraioi*, and not being *metakinoumenoi* from the *elpidos* of the *euangeliou*, which you *ēkousate*, the having been *kērychthentos* in all the *ktisei* the under the *ouranon*; of which *egenomēn* I *Paulos* *diakonos*;", "grammar": { "*epimenete*": "present, active, indicative, 2nd person plural - you continue", "*pistei*": "dative, feminine, singular - faith, sphere", "*tethemeliōmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been founded", "*hedraioi*": "nominative, masculine, plural - steadfast", "*metakinoumenoi*": "present, passive, participle, nominative, masculine, plural - being moved away", "*elpidos*": "genitive, feminine, singular - of hope, source", "*euangeliou*": "genitive, neuter, singular - of gospel, possessive", "*ēkousate*": "aorist, active, indicative, 2nd person plural - you heard", "*kērychthentos*": "aorist, passive, participle, genitive, neuter, singular - having been proclaimed", "*ktisei*": "dative, feminine, singular - creation, sphere", "*ouranon*": "accusative, masculine, singular - heaven, location", "*egenomēn*": "aorist, middle, indicative, 1st person singular - I became", "*Paulos*": "nominative, masculine, singular - proper name", "*diakonos*": "nominative, masculine, singular - servant" }, "variants": { "*epimenete*": "continue/remain/persist", "*pistei*": "faith/trust/belief", "*tethemeliōmenoi*": "having been founded/established/grounded", "*hedraioi*": "steadfast/firm/stable", "*metakinoumenoi*": "being moved away/shifted/removed", "*elpidos*": "hope/expectation", "*euangeliou*": "gospel/good news", "*kērychthentos*": "having been proclaimed/preached/announced", "*ktisei*": "creation/creature/what is created", "*ouranon*": "heaven/sky", "*egenomēn*": "became/was made/came to be", "*diakonos*": "servant/minister/deacon" } }
  • 1 Tim 2:15 : 15 { "verseID": "1 Timothy.2.15", "source": "Σωθήσεται δὲ διὰ τῆς τεκνογονίας, ἐὰν μείνωσιν ἐν πίστει καὶ ἀγάπῃ καὶ ἁγιασμῷ μετὰ σωφροσύνης.", "text": "She will be *sōthēsetai* but through the *teknogonias*, if they *meinōsin* in *pistei* and *agapē* and *hagiasmō* with *sōphrosynēs*.", "grammar": { "*sōthēsetai*": "future passive indicative, 3rd singular - she will be saved", "*teknogonias*": "genitive, feminine, singular - childbearing/childbirth", "*meinōsin*": "aorist active subjunctive, 3rd plural - they remain/continue", "*pistei*": "dative, feminine, singular - in faith/belief", "*agapē*": "dative, feminine, singular - in love", "*hagiasmō*": "dative, masculine, singular - in sanctification/holiness", "*sōphrosynēs*": "genitive, feminine, singular - of self-control/sobriety/sound mind" }, "variants": { "*sōthēsetai*": "she will be saved/rescued/delivered/preserved", "*teknogonias*": "childbearing/childbirth/bearing children", "*meinōsin*": "they remain/continue/abide/stay", "*pistei*": "faith/belief/trust", "*agapē*": "love/charity", "*hagiasmō*": "sanctification/holiness/consecration", "*sōphrosynēs*": "self-control/sobriety/sound mind/moderation" } }
  • 1 Tim 4:16 : 16 { "verseID": "1 Timothy.4.16", "source": "Ἔπεχε σεαυτῷ, καὶ τῇ διδασκαλίᾳ· ἐπίμενε αὐτοῖς: τοῦτο γὰρ ποιῶν καὶ σεαυτὸν σώσεις, καὶ τοὺς ἀκούοντάς σου.", "text": "*Epeche* *seautō*, and the *didaskalia*; *epimene* in them: this *gar* *poiōn* both *seauton* you will *sōseis*, and those *akouontas* you.", "grammar": { "*Epeche*": "present, active, imperative, 2nd singular - pay attention to/watch", "*seautō*": "dative, masculine, singular - yourself", "*didaskalia*": "dative, feminine, singular - teaching/doctrine", "*epimene*": "present, active, imperative, 2nd singular - continue in/persevere in", "*gar*": "conjunction, postpositive - for/because", "*poiōn*": "present, active, participle, nominative, masculine, singular - doing", "*seauton*": "accusative, masculine, singular - yourself", "*sōseis*": "future, active, indicative, 2nd singular - you will save/preserve", "*akouontas*": "present, active, participle, accusative, masculine, plural - hearing/listening to" }, "variants": { "*Epeche*": "pay attention to/watch/take heed to", "*didaskalia*": "teaching/doctrine/instruction", "*epimene*": "continue in/persevere in/remain in", "*poiōn*": "doing/practicing/performing", "*sōseis*": "you will save/preserve/deliver", "*akouontas*": "hearing/listening to/heeding" } }
  • Acts 13:43 : 43 { "verseID": "Acts.13.43", "source": "Λυθείσης δὲ τῆς συναγωγῆς, ἠκολούθησαν πολλοὶ τῶν Ἰουδαίων καὶ τῶν σεβομένων προσηλύτων τῷ Παύλῳ καὶ τῷ Βαρνάβᾳ: οἵτινες, προσλαλοῦντες αὐτοῖς, ἔπειθον αὐτοὺς ἐπιμένειν τῇ χάριτι τοῦ Θεοῦ.", "text": "*Lutheisēs* *de* the *synagōgēs*, *ēkolouthēsan polloi* of the *Ioudaiōn* and of the *sebomenōn prosēlutōn* to *Paulō* and to *Barnaba*: *hoitines*, *proslalountes* to them, *epeithon* them to *epimenein* in the *chariti* of the *Theou*.", "grammar": { "*Lutheisēs*": "aorist, passive, participle, genitive, feminine, singular - having been dismissed/dissolved", "*de*": "postpositive particle - and/but/now", "*synagōgēs*": "genitive, feminine, singular - synagogue/assembly", "*ēkolouthēsan*": "aorist, active, indicative, 3rd person, plural - followed", "*polloi*": "nominative, masculine, plural - many", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*sebomenōn*": "present, middle, participle, genitive, masculine, plural - worshipping/devout", "*prosēlutōn*": "genitive, masculine, plural - proselytes/converts", "*Paulō*": "dative, masculine, singular - Paul", "*Barnaba*": "dative, masculine, singular - Barnabas", "*hoitines*": "relative pronoun, nominative, masculine, plural - who", "*proslalountes*": "present, active, participle, nominative, masculine, plural - speaking to", "*epeithon*": "imperfect, active, indicative, 3rd person, plural - were persuading", "*epimenein*": "present, active, infinitive - to continue/remain in", "*chariti*": "dative, feminine, singular - grace/favor", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Lutheisēs*": "dismissed/dissolved/broken up", "*ēkolouthēsan*": "followed/accompanied", "*sebomenōn*": "worshipping/God-fearers/devout", "*prosēlutōn*": "proselytes/converts to Judaism", "*proslalountes*": "speaking to/addressing/conversing with", "*epeithon*": "were persuading/urging/convincing", "*epimenein*": "to continue/remain/persist in", "*chariti*": "grace/favor/kindness" } }
  • 1 Sam 12:14 : 14 { "verseID": "1 Samuel.12.14", "source": "אִם־תִּֽירְא֣וּ אֶת־יְהוָ֗ה וַעֲבַדְתֶּ֤ם אֹתוֹ֙ וּשְׁמַעְתֶּ֣ם בְּקֹל֔וֹ וְלֹ֥א תַמְר֖וּ אֶת־פִּ֣י יְהוָ֑ה וִהְיִתֶ֣ם גַּם־אַתֶּ֗ם וְגַם־הַמֶּ֙לֶךְ֙ אֲשֶׁ֣ר מָלַ֣ךְ עֲלֵיכֶ֔ם אַחַ֖ר יְהוָ֥ה אֱלֹהֵיכֶֽם׃", "text": "*ʾim*-*tîrəʾû* *ʾet*-*YHWH* *wa-ʿăbadtem* *ʾōtô* *û-šəmaʿtem* *bəqōlô* *wə-lōʾ* *tamrû* *ʾet*-*pî* *YHWH* *wihyîtem* *gam*-*ʾattem* *wə-gam*-*ha-melek* *ʾăšer* *mālak* *ʿălêkem* *ʾaḥar* *YHWH* *ʾĕlōhêkem*", "grammar": { "*ʾim*-*tîrəʾû*": "conjunction + qal imperfect 2nd person masculine plural - if you fear", "*ʾet*-*YHWH*": "direct object marker + proper noun - the LORD", "*wa-ʿăbadtem*": "conjunction + qal perfect 2nd person masculine plural - and serve", "*ʾōtô*": "direct object marker + 3rd person masculine singular suffix - him", "*û-šəmaʿtem*": "conjunction + qal perfect 2nd person masculine plural - and listen", "*bəqōlô*": "preposition + noun masculine singular + 3rd person masculine singular suffix - to his voice", "*wə-lōʾ*": "conjunction + negative particle - and not", "*tamrû*": "hiphil imperfect 2nd person masculine plural - rebel against", "*ʾet*-*pî*": "direct object marker + noun masculine singular construct - the mouth/command of", "*YHWH*": "proper noun - LORD", "*wihyîtem*": "conjunction + qal perfect 2nd person masculine plural - then you will be", "*gam*-*ʾattem*": "adverb + 2nd person masculine plural independent pronoun - both you", "*wə-gam*-*ha-melek*": "conjunction + adverb + definite article + noun masculine singular - and also the king", "*ʾăšer*": "relative pronoun - who", "*mālak*": "qal perfect 3rd person masculine singular - reigns", "*ʿălêkem*": "preposition + 2nd person masculine plural suffix - over you", "*ʾaḥar*": "preposition - after/following", "*YHWH*": "proper noun - LORD", "*ʾĕlōhêkem*": "noun masculine plural + 2nd person masculine plural suffix - your God" }, "variants": { "*tîrəʾû*": "you fear/reverence/stand in awe of", "*wa-ʿăbadtem*": "and serve/worship/follow", "*û-šəmaʿtem*": "and listen/obey/heed", "*bəqōlô*": "to his voice/to his command/to his word", "*tamrû*": "rebel against/disobey/be contentious with", "*pî*": "mouth/command/word", "*ʾaḥar*": "after/following/walking behind" } }
  • 1 John 2:24 : 24 { "verseID": "1 John.2.24", "source": "Ὑμεῖς οὐν ὃ ἠκούσατε ἀπʼ ἀρχῆς, ἐν ὑμῖν μενέτω. Ἐὰν ἐν ὑμῖν μείνῃ ὃ ἀπʼ ἀρχῆς ἠκούσατε, καὶ ὑμεῖς ἐν τῷ Υἱῷ, καὶ ἐν τῷ Πατρὶ μενεῖτε.", "text": "You *oun* what you *ēkousate ap' archēs*, in you let it *menetō*. If in you should *meinē* what *ap' archēs* you *ēkousate*, also you in the *Huiō*, and in the *Patri meneite*.", "grammar": { "*oun*": "inferential conjunction - therefore/then", "*ēkousate*": "aorist, indicative, active, 2nd person plural - you heard", "*ap'*": "contraction of *apo* - from", "*archēs*": "genitive, feminine, singular - beginning", "*menetō*": "present, imperative, active, 3rd person singular - let it remain/abide", "*meinē*": "aorist, subjunctive, active, 3rd person singular - might remain/abide", "*Huiō*": "dative, masculine, singular - Son", "*Patri*": "dative, masculine, singular - Father", "*meneite*": "future, indicative, active, 2nd person plural - you will remain/abide" }, "variants": { "*oun*": "therefore/then/consequently/accordingly", "*ēkousate*": "heard/learned/were taught", "*ap' archēs*": "from the beginning/from the first/since the start", "*menetō*": "let it remain/abide/stay/continue", "*meinē*": "might remain/abide/stay/continue", "*Huiō*": "Son/offspring/descendant", "*Patri*": "Father/originator/source", "*meneite*": "will remain/abide/stay/continue" } }
  • Acts 14:22 : 22 { "verseID": "Acts.14.22", "source": "Ἐπιστηρίζοντες τὰς ψυχὰς τῶν μαθητῶν, παρακαλοῦντες ἐμμένειν τῇ πίστει, καὶ ὅτι διὰ πολλῶν θλίψεων δεῖ ἡμᾶς εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "*Epistērizontes* the *psychas* of the *mathētōn*, *parakalountes* *emmenein* in the *pistei*, and that through many *thlipseōn* it is necessary for us to *eiselthein* into the *basileian* of the *Theou*.", "grammar": { "*Epistērizontes*": "present active participle, nominative masculine plural - strengthening", "*psychas*": "accusative feminine plural - souls", "*mathētōn*": "genitive masculine plural - disciples", "*parakalountes*": "present active participle, nominative masculine plural - exhorting/encouraging", "*emmenein*": "present active infinitive - to remain/continue in", "*pistei*": "dative feminine singular - faith", "*thlipseōn*": "genitive feminine plural - tribulations/afflictions", "*dei*": "present active indicative, 3rd person singular - it is necessary", "*eiselthein*": "aorist active infinitive - to enter", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Epistērizontes tas psychas*": "strengthening the souls/confirming the souls", "*parakalountes emmenein tē pistei*": "encouraging to continue in the faith/exhorting to remain in the faith", "*dia pollōn thlipseōn*": "through many tribulations/through many afflictions", "*dei*": "it is necessary/we must/one must" } }
  • Acts 26:22 : 22 { "verseID": "Acts.26.22", "source": "Ἐπικουρίας οὖν τυχὼν τῆς παρὰ τοῦ Θεοῦ, ἄχρι τῆς ἡμέρας ταύτης ἕστηκα, μαρτυρόμενος μικρῷ τε καὶ μεγάλῳ, οὐδὲν ἐκτὸς λέγων ὧν τε οἱ προφῆται ἐλάλησαν μελλόντων γίνεσθαι καὶ Μωσῆς:", "text": "*Epikourias* *oun* having *tychōn* of the from the *Theou*, until the *hēmeras* this *tautēs* I *hestēka*, *martyromenos* to small *te* and to great, nothing *ektos* *legōn* of which things *te* the *prophētai* *elalēsan* *mellontōn* to *ginesthai* and *Mōsēs*:", "grammar": { "*Epikourias*": "genitive, feminine, singular - help/aid", "*oun*": "inferential particle - therefore/then", "*tychōn*": "aorist active participle, nominative, masculine, singular - having obtained", "*Theou*": "genitive, masculine, singular - God", "*hēmeras*": "genitive, feminine, singular - day", "*tautēs*": "genitive, feminine, singular - this", "*hestēka*": "perfect active, 1st singular - I stand/have stood", "*martyromenos*": "present middle participle, nominative, masculine, singular - testifying", "*te*": "conjunction - and/both", "*ektos*": "adverb - outside/beyond", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*prophētai*": "nominative, masculine, plural - prophets", "*elalēsan*": "aorist active, 3rd plural - they spoke", "*mellontōn*": "present active participle, genitive, neuter, plural - going to be", "*ginesthai*": "present middle infinitive - to happen/occur", "*Mōsēs*": "nominative, masculine, singular - Moses" }, "variants": { "*Epikourias*": "help/aid/assistance", "*tychōn*": "having obtained/having received/having found", "*hestēka*": "I stand/have stood/I continue", "*martyromenos*": "testifying/witnessing/giving evidence", "*ektos*": "outside/beyond/except", "*legōn*": "saying/speaking/telling", "*prophētai*": "prophets/seers", "*elalēsan*": "they spoke/they said", "*mellontōn*": "going to be/about to be/future things", "*ginesthai*": "to happen/occur/come to pass" } }
  • Rom 2:7 : 7 { "verseID": "Romans.2.7", "source": "Τοῖς μὲν καθʼ ὑπομονὴν ἔργου ἀγαθοῦ δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν ζητοῦσιν, ζωὴν αἰώνιον:", "text": "To those *men* according to *hypomonēn* of *ergou* *agathou* *doxan* and *timēn* and *aphtharsian* *zētousin*, *zōēn aiōnion*:", "grammar": { "*men*": "particle - on the one hand (correlative with *de*)", "*hypomonēn*": "noun, accusative, feminine, singular - endurance/perseverance", "*ergou*": "noun, genitive, neuter, singular - work/deed", "*agathou*": "adjective, genitive, neuter, singular - good", "*doxan*": "noun, accusative, feminine, singular - glory/honor", "*timēn*": "noun, accusative, feminine, singular - honor/value", "*aphtharsian*": "noun, accusative, feminine, singular - immortality/incorruptibility", "*zētousin*": "participle, present active, dative, masculine, plural - seeking", "*zōēn*": "noun, accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal" }, "variants": { "*hypomonēn*": "endurance/perseverance/steadfastness", "*ergou*": "work/deed/action", "*agathou*": "good/beneficial/worthy", "*doxan*": "glory/honor/splendor", "*timēn*": "honor/value/price", "*aphtharsian*": "immortality/incorruptibility/imperishability", "*zētousin*": "seeking/searching for/striving after", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } }
  • Rom 11:22 : 22 { "verseID": "Romans.11.22", "source": "Ἴδε οὖν χρηστότητα καὶ ἀποτομίαν Θεοῦ: ἐπὶ μὲν τοὺς πεσόντας, ἀποτομίαν· ἐπὶ δέ σε, χρηστότητα, ἐὰν ἐπιμείνῃς τῇ χρηστότητι: ἐπεὶ καὶ σὺ ἐκκοπήσῃ.", "text": "*Ide oun chrēstotēta* and *apotomian Theou*: upon indeed the ones having *pesontas*, *apotomian*; upon now you, *chrēstotēta*, if you *epimeinēs* in the *chrēstotēti*: otherwise also you *ekkopēsē*.", "grammar": { "*Ide*": "aorist active imperative, 2nd person singular - behold/see", "*oun*": "inferential particle - therefore/then", "*chrēstotēta*": "accusative feminine singular - kindness", "*apotomian*": "accusative feminine singular - severity", "*Theou*": "genitive masculine singular - of God", "*pesontas*": "aorist active participle, accusative masculine plural - having fallen", "*epimeinēs*": "aorist active subjunctive, 2nd person singular - you continue", "*chrēstotēti*": "dative feminine singular - kindness", "*ekkopēsē*": "future passive indicative, 2nd person singular - you will be cut off" }, "variants": { "*Ide*": "behold/see/look", "*chrēstotēta*": "kindness/goodness/gentleness", "*apotomian*": "severity/harshness", "*pesontas*": "fallen/stumbled", "*epimeinēs*": "continue/remain/persevere", "*chrēstotēti*": "kindness/goodness/gentleness", "*ekkopēsē*": "will be cut off/removed" } }
  • John 8:36 : 36 { "verseID": "John.8.36", "source": "Ἐὰν οὖν ὁ Υἱὸς ὑμᾶς ἐλευθερώσῃ, ὄντως ἐλεύθεροι ἔσεσθε.", "text": "If *oun* the *Hyios* you *eleutherōsē*, *ontōs eleutheroi esesthe*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*Hyios*": "nominative masculine singular - Son", "*eleutherōsē*": "aorist active subjunctive, 3rd person singular - might set free/liberate", "*ontōs*": "adverb - really/truly/indeed", "*eleutheroi*": "adjective, nominative masculine plural - free (ones)", "*esesthe*": "future middle indicative, 2nd person plural - you will be" }, "variants": { "*eleutherōsē*": "might free/might liberate/might release", "*ontōs*": "really/truly/genuinely/indeed", "*eleutheroi*": "free/liberated/not enslaved", "*esesthe*": "will be/will exist as" } }
  • 1 Tim 5:3-5 : 3 { "verseID": "1 Timothy.5.3", "source": "Χήρας τίμα τὰς ὄντως χήρας.", "text": "*Chēras* *tima* *tas* *ontōs* *chēras*.", "grammar": { "*Chēras*": "accusative, feminine, plural - widows", "*tima*": "present imperative, 2nd person singular - honor/value/support", "*tas*": "accusative, feminine, plural article - the", "*ontōs*": "adverb - truly/really/indeed", "*chēras*": "accusative, feminine, plural - widows" }, "variants": { "*tima*": "honor/value/support financially", "*ontōs*": "truly/really/actually/genuinely" } } 4 { "verseID": "1 Timothy.5.4", "source": "Εἰ δέ τις χήρα τέκνα ἢ ἔκγονα ἔχει, μανθανέτωσαν πρῶτον τὸν ἴδιον οἶκον εὐσεβεῖν, καὶ ἀμοιβὰς ἀποδιδόναι τοῖς προγόνοις: τοῦτο γάρ ἐστὶν καλὸν καὶ ἀπόδεκτον ἐνώπιον τοῦ Θεοῦ.", "text": "*Ei* *de* *tis* *chēra* *tekna* *ē* *ekgona* *echei*, *manthanetōsan* *prōton* *ton* *idion* *oikon* *eusebein*, *kai* *amoibas* *apodidonai* *tois* *progonois*: *touto* *gar* *estin* *kalon* *kai* *apodekton* *enōpion* *tou* *Theou*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*tis*": "nominative, feminine, singular - any/a certain", "*chēra*": "nominative, feminine, singular - widow", "*tekna*": "accusative, neuter, plural - children", "*ē*": "disjunctive particle - or", "*ekgona*": "accusative, neuter, plural - grandchildren/descendants", "*echei*": "present indicative, 3rd person singular - has", "*manthanetōsan*": "present imperative, 3rd person plural - let them learn", "*prōton*": "adverb - first", "*ton*": "accusative, masculine, singular article - the", "*idion*": "accusative, masculine, singular - own", "*oikon*": "accusative, masculine, singular - household/home/family", "*eusebein*": "present infinitive - to be pious toward/show reverence", "*kai*": "conjunction - and", "*amoibas*": "accusative, feminine, plural - repayment/recompense", "*apodidonai*": "present infinitive - to give back/repay", "*tois*": "dative, masculine, plural article - the", "*progonois*": "dative, masculine, plural - parents/ancestors", "*touto*": "nominative, neuter, singular - this", "*gar*": "postpositive conjunction - for", "*estin*": "present indicative, 3rd person singular - is", "*kalon*": "nominative, neuter, singular - good/beautiful", "*kai*": "conjunction - and", "*apodekton*": "nominative, neuter, singular - acceptable/pleasing", "*enōpion*": "preposition with genitive - before/in sight of", "*tou*": "genitive, masculine, singular article - the", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*eusebein*": "to show piety/practice reverence/fulfill religious duties", "*amoibas*": "repayment/recompense/return of benefits", "*progonois*": "ancestors/parents/forebears", "*kalon*": "good/beautiful/honorable/noble", "*apodekton*": "acceptable/pleasing/welcome" } } 5 { "verseID": "1 Timothy.5.5", "source": "Ἡ δὲ ὄντως χήρα, καὶ μεμονωμένη, ἤλπικεν ἐπὶ τόν Θεὸν, καὶ προσμένει ταῖς δεήσεσιν καὶ ταῖς προσευχαῖς νυκτὸς καὶ ἡμέρας.", "text": "*Hē* *de* *ontōs* *chēra*, *kai* *memonōmenē*, *ēlpiken* *epi* *ton* *Theon*, *kai* *prosmenei* *tais* *deēsesin* *kai* *tais* *proseuchais* *nuktos* *kai* *hēmeras*.", "grammar": { "*Hē*": "nominative, feminine, singular article - the", "*de*": "postpositive conjunction - but/and", "*ontōs*": "adverb - truly/really/indeed", "*chēra*": "nominative, feminine, singular - widow", "*kai*": "conjunction - and", "*memonōmenē*": "perfect passive participle, nominative, feminine, singular - having been left alone", "*ēlpiken*": "perfect active indicative, 3rd person singular - has hoped/set hope", "*epi*": "preposition with accusative - upon/on", "*ton*": "accusative, masculine, singular article - the", "*Theon*": "accusative, masculine, singular - God", "*kai*": "conjunction - and", "*prosmenei*": "present active indicative, 3rd person singular - continues in/persists in", "*tais*": "dative, feminine, plural article - the", "*deēsesin*": "dative, feminine, plural - supplications/entreaties", "*kai*": "conjunction - and", "*tais*": "dative, feminine, plural article - the", "*proseuchais*": "dative, feminine, plural - prayers", "*nuktos*": "genitive, feminine, singular - of night", "*kai*": "conjunction - and", "*hēmeras*": "genitive, feminine, singular - of day" }, "variants": { "*memonōmenē*": "left alone/isolated/desolate", "*ēlpiken*": "has set hope/has trusted/has hoped", "*prosmenei*": "continues in/persists in/remains devoted to", "*deēsesin*": "supplications/entreaties/petitions", "*proseuchais*": "prayers/petitions" } }
  • Jas 1:25 : 25 { "verseID": "James.1.25", "source": "Ὁ δὲ παρακύψας εἰς νόμον τέλειον τὸν τῆς ἐλευθερίας, καὶ παραμείνας, οὗτος οὐκ ἀκροατὴς ἐπιλησμονῆς γενόμενος, ἀλλὰ ποιητὴς ἔργου, οὗτος μακάριος ἐν τῇ ποιήσει αὐτοῦ ἔσται.", "text": "But the one having *parakypsas* into *nomon teleion* the one of the *eleutherias*, and having *parameinas*, this one not *akroatēs* of *epilēsmonēs* having *genomenos*, but *poiētēs* of *ergou*, this one *makarios* in the *poiēsei* of him will be *estai*.", "grammar": { "*parakypsas*": "aorist, active, participle, nominative, masculine, singular - having looked into", "*nomon*": "accusative, masculine, singular - direct object", "*teleion*": "accusative, masculine, singular - adjective modifying *nomon*", "*eleutherias*": "genitive, feminine, singular - possessive (of freedom)", "*parameinas*": "aorist, active, participle, nominative, masculine, singular - having continued", "*akroatēs*": "nominative, masculine, singular - predicate nominative", "*epilēsmonēs*": "genitive, feminine, singular - possessive (of forgetfulness)", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become", "*poiētēs*": "nominative, masculine, singular - predicate nominative", "*ergou*": "genitive, neuter, singular - objective genitive (of work)", "*makarios*": "nominative, masculine, singular - predicate adjective", "*poiēsei*": "dative, feminine, singular - location/sphere (in doing)", "*estai*": "future, middle, indicative, 3rd person singular - will be" }, "variants": { "*parakypsas*": "having looked into/having bent down to see/having peered into", "*nomon*": "law/principle/rule", "*teleion*": "perfect/complete/mature", "*eleutherias*": "freedom/liberty", "*parameinas*": "having continued/having persevered/having remained", "*akroatēs*": "hearer/listener", "*epilēsmonēs*": "forgetfulness/forgetting", "*genomenos*": "having become/having been", "*poiētēs*": "doer/performer/practitioner", "*ergou*": "work/deed/action", "*makarios*": "blessed/happy/fortunate", "*poiēsei*": "doing/action/performance", "*estai*": "will be/shall be" } }
  • 1 John 2:19 : 19 { "verseID": "1 John.2.19", "source": "Ἐξ ἡμῶν ἐξῆλθον, ἀλλʼ οὐκ ἦσαν ἐξ ἡμῶν· εἰ γὰρ ἦσαν ἐξ ἡμῶν, μεμενήκεισαν ἂν μεθʼ ἡμῶν: ἀλλʼ, ἵνα φανερωθῶσιν ὅτι οὐκ εἰσὶν πάντες ἐξ ἡμῶν.", "text": "From us they *exēlthon*, *all'* not they *ēsan* from us; if *gar* they *ēsan* from us, they would have *memenēkeisan an meth'* us: *all'*, *hina* they might be *phanerōthōsin* that not they *eisin* all from us.", "grammar": { "*exēlthon*": "aorist, indicative, active, 3rd person plural - they went out", "*all'*": "contraction of *alla* - but/rather", "*ēsan*": "imperfect, indicative, active, 3rd person plural - they were", "*gar*": "postpositive conjunction - for/because", "*memenēkeisan*": "pluperfect, indicative, active, 3rd person plural - they had remained", "*an*": "particle indicating contingency", "*meth'*": "contraction of *meta* - with", "*hina*": "subordinating conjunction introducing purpose - so that/in order that", "*phanerōthōsin*": "aorist, subjunctive, passive, 3rd person plural - they might be revealed/made manifest", "*eisin*": "present, indicative, active, 3rd person plural - they are" }, "variants": { "*exēlthon*": "went out/departed/left", "*ēsan*": "were/existed/belonged", "*memenēkeisan an*": "would have remained/would have continued/would have stayed", "*phanerōthōsin*": "might be revealed/made manifest/shown openly/made clear", "*eisin*": "are/exist/belong" } }
  • Heb 3:14 : 14 { "verseID": "Hebrews.3.14", "source": "Μέτοχοι γὰρ γεγόναμεν τοῦ Χριστοῦ, ἐάνπερ τὴν ἀρχὴν τῆς ὑποστάσεως μέχρι τέλους βεβαίαν κατάσχωμεν·", "text": "*Metochoi* *gar* *gegonamen* of the *Christou*, *eanper* the *archēn* of the *hypostaseōs* *mechri* *telous* *bebaian* *kataschōmen*;", "grammar": { "*Metochoi*": "nominative, masculine, plural - partakers/participants", "*gar*": "postpositive conjunction - for/because", "*gegonamen*": "perfect indicative, 1st person plural - we have become", "*Christou*": "genitive, masculine, singular - of Christ", "*eanper*": "conditional conjunction - if indeed/if only", "*archēn*": "accusative, feminine, singular - beginning/foundation", "*hypostaseōs*": "genitive, feminine, singular - of assurance/confidence/substance", "*mechri*": "preposition + genitive - until/as far as", "*telous*": "genitive, neuter, singular - end/conclusion", "*bebaian*": "accusative, feminine, singular - firm/steadfast", "*kataschōmen*": "aorist subjunctive, 1st person plural - we might hold fast" }, "variants": { "*Metochoi*": "partakers/participants/partners", "*gegonamen*": "have become/have been made", "*eanper*": "if indeed/if truly/provided that", "*archēn*": "beginning/starting point/foundation", "*hypostaseōs*": "assurance/confidence/substance/essence/reality", "*mechri*": "until/as far as/up to", "*telous*": "end/completion/goal", "*bebaian*": "firm/steadfast/secure", "*kataschōmen*": "hold fast/maintain firmly/keep secure" } }
  • Heb 8:9 : 9 { "verseID": "Hebrews.8.9", "source": "Οὐ κατὰ τὴν διαθήκην ἣν ἐποίησα τοῖς πατράσιν αὐτῶν ἐν ἡμέρᾳ ἐπιλαβομένου τῆς χειρὸς αὐτῶν ἐξαγαγεῖν αὐτοὺς ἐκ γῆς Αἰγύπτου· ὅτι αὐτοὶ οὐκ ἐνέμειναν ἐν τῇ διαθήκῃ μου, κἀγὼ ἠμέλησα αὐτῶν, λέγει Κύριος.", "text": "Not according to the *diathēkēn* which *epoiēsa* to the *patrasin* of them in *hēmera* of *epilabomenou* of the *cheiros* of them *exagagein* them out of *gēs* *Aigyptou*; because they not *enemeinan* in the *diathēkē* of me, and I *ēmelēsa* them, *legei* *Kyrios*.", "grammar": { "*diathēkēn*": "accusative, feminine, singular - covenant/testament", "*epoiēsa*": "aorist active indicative, 1st person singular - I made", "*patrasin*": "dative, masculine, plural - fathers", "*hēmera*": "dative, feminine, singular - day", "*epilabomenou*": "aorist middle participle, genitive, masculine, singular - taking hold of", "*cheiros*": "genitive, feminine, singular - hand", "*exagagein*": "aorist active infinitive - to lead out", "*gēs*": "genitive, feminine, singular - land/earth", "*Aigyptou*": "genitive, feminine, singular - Egypt", "*enemeinan*": "aorist active indicative, 3rd person plural - they continued/remained", "*diathēkē*": "dative, feminine, singular - covenant/testament", "*ēmelēsa*": "aorist active indicative, 1st person singular - I disregarded/neglected", "*legei*": "present active indicative, 3rd person singular - says" }, "variants": { "*epilabomenou*": "taking hold of/grasping/seizing", "*enemeinan*": "they remained/continued/abided", "*ēmelēsa*": "I disregarded/neglected/cared not for" } }