Verse 47
{ "verseID": "Luke.19.47", "source": "Καὶ ἦν διδάσκων τὸ καθʼ ἡμέραν ἐν τῷ ἱερῷ. Οἱ δὲ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐζήτουν αὐτὸν ἀπολέσαι, καὶ οἱ πρῶτοι τοῦ λαοῦ", "text": "And he was *didaskōn* the daily in the *hierō*. The but *archiereis* and the *grammateis* were *ezētoun* him to *apolesai*, and the *prōtoi* of the *laou*", "grammar": { "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*hierō*": "dative, neuter, singular - temple", "*archiereis*": "nominative, masculine, plural - chief priests", "*grammateis*": "nominative, masculine, plural - scribes", "*ezētoun*": "imperfect active, 3rd person plural - were seeking", "*apolesai*": "aorist active infinitive - to destroy", "*prōtoi*": "nominative, masculine, plural - leading men", "*laou*": "genitive, masculine, singular - people" }, "variants": { "*didaskōn*": "teaching/instructing", "*hierō*": "temple/sanctuary", "*archiereis*": "chief priests/high priests", "*grammateis*": "scribes/experts in the law", "*ezētoun*": "were seeking/trying/attempting", "*apolesai*": "to destroy/kill/do away with", "*prōtoi*": "leading men/leaders/principal ones", "*laou*": "people/nation" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og han underviste daglig i templet. Men de høye prester og skriftlærde og de øverste blant folket søkte å ødelegge ham,
NT, oversatt fra gresk
Og han underviste daglig i tempelet. Men de høye prester og de skriftlærde søkte å drepe ham, og også de ledende blant folket.
Norsk King James
Og han underviste daglig i templet. Men de øverste prestene og de skriftlærde og de ledende blant folket prøvde å ødelegge ham,
Modernisert Norsk Bibel 1866
Hver dag lærte han i templet. Øversteprestene, de skriftlærde og folkets ledere prøvde å få ham drept.
KJV/Textus Receptus til norsk
Han lærte daglig i templet. Men yppersteprestene og de skriftlærde og folkets ledere søkte etter å få ham drept,
Den norske oversettelsen av Det Nye Testamente
Og han lærte daglig i tempelet. Overprestene og de skriftlærde, og de ledende menn blant folket, forsøkte å ta ham av dage.
Bibelen: En Moderne Oversettelse av King James Version 1611
Han underviste daglig i tempelet. Men overprestene, de skriftlærde og folkets ledere søkte å ødelegge ham,
o3-mini KJV Norsk
Han underviste daglig i tempelet, men overprestene, de skriftlærde og byens ledere søkte å ødelegge ham,
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Han underviste daglig i tempelet. Men overprestene, de skriftlærde og folkets ledere søkte å ødelegge ham,
Lingvistisk bibeloversettelse fra grunntekst
Og han underviste daglig i templet. Men overprestene og de skriftlærde, sammen med de fremste blant folket, prøvde å få tatt livet av ham.
Linguistic Bible Translation from Source Texts
Every day he was teaching in the temple. The chief priests, the scribes, and the leaders of the people were seeking to destroy him.
NT, oversatt fra gresk Aug2024
Hver dag var han i tempelet og undervisning. Øversteprestene, de skriftlærde og de ledende blant folket prøvde å finne en måte å få ham drept på,
Original Norsk Bibel 1866
Og han lærte daglig i Templet. Men de Ypperstepræster og Skriftkloge og de Øverste for Folket søgte at omkomme ham.
King James Version 1769 (Standard Version)
And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,
KJV 1769 norsk
Hver dag underviste han i tempelet. Men overprestene, de skriftlærde og folkets ledere prøvde å finne en måte å drepe ham på.
KJV1611 - Moderne engelsk
And he taught daily in the temple. But the chief priests and the scribes and the leaders of the people sought to destroy him,
King James Version 1611 (Original)
And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,
Norsk oversettelse av Webster
Hver dag lærte han i tempelet, men overprestene, de skriftlærde og de fremste blant folket prøvde å ta livet av ham.
Norsk oversettelse av Youngs Literal Translation
Hver dag underviste han i tempelet. Men overprestene og de skriftlærde, samt folkets ledere, søkte å få tatt livet av ham.
Norsk oversettelse av ASV1901
Han underviste hver dag i tempelet. Men yppersteprestene, de skriftlærde og de fremste blant folket ville drepe ham.
Norsk oversettelse av BBE
Hver dag var han i tempelet og underviste. Men overprestene, de skriftlærde og folkets ledere søkte å få ham drept;
Tyndale Bible (1526/1534)
And he taught dayly in the temple. The hye Prestes and the Scribes and the chefe of the people went about to destroye him:
Coverdale Bible (1535)
And he taught daylie in the teple. But the hye prestes and the scrybes and the chefest of ye people wente aboute to destroye him,
Geneva Bible (1560)
And he taught dayly in the Temple; the hie Priests and the Scribes, and the chiefe of the people sought to destroy him.
Bishops' Bible (1568)
And he taught dayly in the temple. But the hye priestes and the scribes, & the chiefe of the people, went about to destroy hym,
Authorized King James Version (1611)
And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,
Webster's Bible (1833)
He was teaching daily in the temple, but the chief priests and the scribes and the leading men among the people sought to destroy him.
Young's Literal Translation (1862/1898)
And he was teaching daily in the temple, but the chief priests and the scribes were seeking to destroy him -- also the chiefs of the people --
American Standard Version (1901)
And he was teaching daily in the temple. But the chief priests and the scribes and the principal men of the people sought to destroy him:
Bible in Basic English (1941)
And every day he was teaching in the Temple. But the chief priests and the scribes and the rulers of the people were attempting to put him to death;
World English Bible (2000)
He was teaching daily in the temple, but the chief priests and the scribes and the leading men among the people sought to destroy him.
NET Bible® (New English Translation)
Jesus was teaching daily in the temple courts. The chief priests and the experts in the law and the prominent leaders among the people were seeking to assassinate him,
Referenced Verses
- Matt 26:55 : 55 { "verseID": "Matthew.26.55", "source": "Ἐν ἐκείνῃ τῇ ὥρᾳ εἶπεν ὁ Ἰησοῦς τοῖς ὄχλοις, Ὡς ἐπὶ λῃστὴν ἐξήλθετε μετὰ μαχαιρῶν καὶ ξύλων συλλαβεῖν με; καθʼ ἡμέραν πρὸς ὑμᾶς ἐκαθεζόμην διδάσκων ἐν τῷ ἱερῷ, καὶ οὐκ ἐκρατήσατέ με.", "text": "In *ekeinē* the *hōra* *eipen* the *Iēsous* to the *ochlois*, As against *lēstēn* *exēlthete* with *machairōn* and *xylōn* *syllabein* me? *kath' hēmeran* *pros* you *ekathezomēn* *didaskōn* in the *hierō*, and not *ekratēsate* me.", "grammar": { "*ekeinē*": "demonstrative adjective, dative feminine singular - that", "*hōra*": "dative feminine singular - hour/time", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Iēsous*": "nominative masculine singular - Jesus", "*ochlois*": "dative masculine plural - crowds/multitudes", "*lēstēn*": "accusative masculine singular - robber/revolutionary", "*exēlthete*": "aorist active indicative, 2nd person plural - you came out", "*machairōn*": "genitive feminine plural - of swords", "*xylōn*": "genitive neuter plural - of clubs/staves", "*syllabein*": "aorist active infinitive - to arrest/seize", "*kath' hēmeran*": "prepositional phrase - every day/daily", "*pros*": "preposition + accusative - with/among", "*ekathezomēn*": "imperfect middle indicative, 1st person singular - I was sitting", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*hierō*": "dative neuter singular - temple", "*ekratēsate*": "aorist active indicative, 2nd person plural - you seized/arrested" }, "variants": { "*ochlois*": "crowds/multitudes/mobs", "*lēstēn*": "robber/revolutionary/insurrectionist", "*xylōn*": "clubs/staves/wooden implements", "*syllabein*": "to arrest/to seize/to take into custody", "*ekathezomēn*": "was sitting/was remaining/was staying", "*didaskōn*": "teaching/instructing" } }
- Mark 11:18 : 18 { "verseID": "Mark.11.18", "source": "Καὶ ἤκουσαν οἱ γραμματεῖς καὶ οἱ ἀρχιερεῖς, καὶ ἐζήτουν πῶς αὐτὸν ἀπολέσωσιν: ἐφοβοῦντο γὰρ αὐτόν, ὅτι πᾶς ὁ ὄχλος ἐξεπλήσσετο ἐπὶ τῇ διδαχῇ αὐτοῦ.", "text": "And *ēkousan* the *grammateis* and the *archiereis*, and they *ezētoun* how him they might *apolesōsin*: they *ephobounto* *gar* him, because all the *ochlos* *exeplēsseto* at the *didachē* of him.", "grammar": { "*ēkousan*": "aorist active indicative, 3rd plural - they heard", "*grammateis*": "nominative, masculine, plural - scribes", "*archiereis*": "nominative, masculine, plural - chief priests", "*ezētoun*": "imperfect active indicative, 3rd plural - they were seeking", "*apolesōsin*": "aorist active subjunctive, 3rd plural - they might destroy", "*ephobounto*": "imperfect middle indicative, 3rd plural - they were fearing", "*gar*": "conjunction - for/because", "*ochlos*": "nominative, masculine, singular - crowd", "*exeplēsseto*": "imperfect passive indicative, 3rd singular - was amazed/astonished", "*didachē*": "dative, feminine, singular - teaching" }, "variants": { "*ēkousan*": "heard/listened", "*grammateis*": "scribes/experts in the law", "*archiereis*": "chief priests/high priests", "*ezētoun*": "were seeking/looking for ways", "*apolesōsin*": "might destroy/kill/do away with", "*ephobounto*": "were fearing/afraid of", "*ochlos*": "crowd/multitude/throng", "*exeplēsseto*": "was amazed/astonished/astounded", "*didachē*": "teaching/instruction/doctrine" } }
- Mark 11:27-33 : 27 { "verseID": "Mark.11.27", "source": "¶Καὶ ἔρχονται πάλιν εἰς Ἱεροσόλυμα: καὶ ἐν τῷ ἱερῷ περιπατοῦντος αὐτοῦ, ἔρχονται πρὸς αὐτὸν οἱ ἀρχιερεῖς, καὶ οἱ γραμματεῖς, καὶ οἱ πρεσβύτεροι,", "text": "And they *erchontai* *palin* into *Ierosolyma*: and in the *hierō* *peripatountos* of him, *erchontai* *pros* him the *archiereis*, and the *grammateis*, and the *presbyteroi*,", "grammar": { "*erchontai*": "present middle indicative, 3rd plural - they come", "*palin*": "adverb - again/once more", "*Ierosolyma*": "accusative, neuter, plural - Jerusalem", "*hierō*": "dative, neuter, singular - temple", "*peripatountos*": "present active participle, genitive, masculine, singular - walking about", "*pros*": "preposition + accusative - to/toward", "*archiereis*": "nominative, masculine, plural - chief priests", "*grammateis*": "nominative, masculine, plural - scribes", "*presbyteroi*": "nominative, masculine, plural - elders" }, "variants": { "*erchontai*": "come/arrive/appear", "*palin*": "again/once more/anew", "*hierō*": "temple/sanctuary", "*peripatountos*": "walking about/going around", "*pros*": "to/toward/unto", "*archiereis*": "chief priests/high priests", "*grammateis*": "scribes/experts in the law", "*presbyteroi*": "elders/older men" } } 28 { "verseID": "Mark.11.28", "source": "Καὶ λέγουσιν αὐτῷ, Ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; καὶ τίς σοι τὴν ἐξουσίαν ταύτην ἔδωκεν ἵνα ταῦτα ποιῇς;", "text": "And they *legousin* to him, By what kind of *exousia* these things *poieis*? and who to you the *exousian* this *edōken* that these things you *poiēs*?", "grammar": { "*legousin*": "present active indicative, 3rd plural - they say", "*exousia*": "dative, feminine, singular - authority/power", "*poieis*": "present active indicative, 2nd singular - you do", "*exousian*": "accusative, feminine, singular - authority/power", "*edōken*": "aorist active indicative, 3rd singular - gave", "*poiēs*": "present active subjunctive, 2nd singular - you might do" }, "variants": { "*legousin*": "say/speak/tell", "*exousia*": "authority/power/right", "*poieis*": "do/perform/act", "*exousian*": "authority/power/right", "*edōken*": "gave/granted/bestowed", "*poiēs*": "might do/perform/act" } } 29 { "verseID": "Mark.11.29", "source": "Ὁ δὲ Ἰησοῦς ἀποκριθεὶς εἶπεν αὐτοῖς, Ἐπερωτήσω ὑμᾶς κἀγὼ ἕνα λόγον, καὶ ἀποκρίθητέ μοι, καὶ ἐρῶ ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.", "text": "But *ho* *Iēsous* *apokritheis* *eipen* to them, I will *eperōtēsō* you *kagō* one *logon*, and *apokrithēte* to me, and I will *erō* to you by what kind of *exousia* these things I *poiō*.", "grammar": { "*ho*": "definite article, nominative, masculine, singular - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*eipen*": "aorist active indicative, 3rd singular - he said", "*eperōtēsō*": "future active indicative, 1st singular - I will ask", "*kagō*": "crasis (contraction) of *kai egō* - and I/also I", "*logon*": "accusative, masculine, singular - word/statement", "*apokrithēte*": "aorist passive imperative, 2nd plural - answer", "*erō*": "future active indicative, 1st singular - I will tell", "*exousia*": "dative, feminine, singular - authority/power", "*poiō*": "present active indicative, 1st singular - I do" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*eipen*": "said/spoke/told", "*eperōtēsō*": "will ask/inquire/question", "*kagō*": "and I/also I/I too", "*logon*": "word/statement/question", "*apokrithēte*": "answer/respond/reply", "*erō*": "will tell/say/declare", "*exousia*": "authority/power/right", "*poiō*": "do/perform/act" } } 30 { "verseID": "Mark.11.30", "source": "Τὸ βάπτισμα Ἰωάννου, ἐξ οὐρανοῦ ἦν, ἢ ἐξ ἀνθρώπων; ἀποκρίθητέ μοι.", "text": "The *baptisma* of *Iōannou*, from *ouranou* was it, or from *anthrōpōn*? *apokrithēte* to me.", "grammar": { "*baptisma*": "nominative, neuter, singular - baptism/immersion", "*Iōannou*": "genitive, masculine, singular - of John", "*ouranou*": "genitive, masculine, singular - of heaven", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*apokrithēte*": "aorist passive imperative, 2nd plural - answer" }, "variants": { "*baptisma*": "baptism/immersion/washing", "*ouranou*": "heaven/sky", "*anthrōpōn*": "men/people/mankind", "*apokrithēte*": "answer/respond/reply" } } 31 { "verseID": "Mark.11.31", "source": "Καὶ ἐλογίζοντο πρὸς ἑαυτούς, λέγοντες, Ἐὰν εἴπωμεν, Ἐξ οὐρανοῦ· ἐρεῖ, Διὰ τί οὖν οὐκ ἐπιστεύσατε αὐτῷ;", "text": "And they *elogizonto* *pros* themselves, *legontes*, If we *eipōmen*, From *ouranou*; he will *erei*, Why then *ouk* did you *episteusate* him?", "grammar": { "*elogizonto*": "imperfect middle indicative, 3rd plural - they were reasoning", "*pros*": "preposition + accusative - with/among", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*eipōmen*": "aorist active subjunctive, 1st plural - we might say", "*ouranou*": "genitive, masculine, singular - of heaven", "*erei*": "future active indicative, 3rd singular - he will say", "*ouk*": "negative particle - not", "*episteusate*": "aorist active indicative, 2nd plural - you believed" }, "variants": { "*elogizonto*": "were reasoning/considering/debating", "*pros*": "with/among/between", "*legontes*": "saying/speaking", "*eipōmen*": "might say/should say", "*ouranou*": "heaven/sky", "*erei*": "will say/tell/respond", "*episteusate*": "believed/trusted/had faith in" } } 32 { "verseID": "Mark.11.32", "source": "Ἀλλʼ ἐὰν εἴπωμεν, Ἐξ ἀνθρώπων· ἐφοβοῦντο τὸν λαόν: ἅπαντες γὰρ εἶχον τὸν Ἰωάννην, ὅτι ὄντως προφήτης ἦν.", "text": "But if we *eipōmen*, From *anthrōpōn*; they were *ephobounto* the *laon*: for *hapantes* *gar* *eichon* *ton* *Iōannēn*, that *ontōs* a *prophētēs* he *ēn*.", "grammar": { "*eipōmen*": "aorist active subjunctive, 1st plural - we might say", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*ephobounto*": "imperfect middle indicative, 3rd plural - they were fearing", "*laon*": "accusative, masculine, singular - people", "*hapantes*": "nominative, masculine, plural - all/everyone", "*gar*": "conjunction - for/because", "*eichon*": "imperfect active indicative, 3rd plural - they were having/holding", "*ton*": "definite article, accusative, masculine, singular - the", "*Iōannēn*": "accusative, masculine, singular - John", "*ontōs*": "adverb - truly/really", "*prophētēs*": "nominative, masculine, singular - prophet", "*ēn*": "imperfect active indicative, 3rd singular - he was" }, "variants": { "*eipōmen*": "might say/should say", "*anthrōpōn*": "men/people/mankind", "*ephobounto*": "were fearing/afraid of", "*laon*": "people/crowd/populace", "*hapantes*": "all/everyone/altogether", "*eichon*": "were having/considered/regarded", "*ontōs*": "truly/really/actually", "*prophētēs*": "prophet/seer", "*ēn*": "was/existed" } } 33 { "verseID": "Mark.11.33", "source": "Καὶ ἀποκριθέντες λέγουσιν τῷ Ἰησοῦ, Οὐκ οἴδαμεν. Καὶ ὁ Ἰησοῦς ἀποκριθεὶς λέγει αὐτοῖς, Οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.", "text": "And *apokrithentes* they *legousin* to *ho* *Iēsou*, Not we *oidamen*. And *ho* *Iēsous* *apokritheis* *legei* to them, Neither I *legō* to you by what kind of *exousia* these things I *poiō*.", "grammar": { "*apokrithentes*": "aorist passive participle, nominative, masculine, plural - having answered", "*legousin*": "present active indicative, 3rd plural - they say", "*ho*": "definite article, dative, masculine, singular - the", "*Iēsou*": "dative, masculine, singular - to Jesus", "*oidamen*": "perfect active indicative, 1st plural - we know", "*ho*": "definite article, nominative, masculine, singular - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*legei*": "present active indicative, 3rd singular - he says", "*legō*": "present active indicative, 1st singular - I say/tell", "*exousia*": "dative, feminine, singular - authority/power", "*poiō*": "present active indicative, 1st singular - I do" }, "variants": { "*apokrithentes*": "having answered/responded/replied", "*legousin*": "say/tell/speak", "*oidamen*": "know/understand/perceive", "*apokritheis*": "having answered/responded/replied", "*legei*": "says/tells/speaks", "*legō*": "say/tell/will tell", "*exousia*": "authority/power/right", "*poiō*": "do/perform/act" } }
- Mark 12:12 : 12 { "verseID": "Mark.12.12", "source": "Καὶ ἐζήτουν αὐτὸν κρατῆσαι, καὶ ἐφοβήθησαν τὸν ὄχλον: ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὴν παραβολὴν εἶπεν: καὶ ἀφέντες αὐτὸν, ἀπῆλθον.", "text": "And they-were-*ezētoun* him *kratēsai*, and they-*ephobēthēsan ton ochlon*: for they-*egnōsan* that *pros* them *tēn parabolēn eipen*: and *aphentes* him, they-*apēlthon*.", "grammar": { "*ezētoun*": "imperfect active indicative, 3rd plural - were seeking", "*kratēsai*": "aorist active infinitive - to seize", "*ephobēthēsan*": "aorist passive indicative, 3rd plural - feared", "*ton ochlon*": "accusative singular masculine article + noun - the crowd", "*gar*": "postpositive conjunction - for", "*egnōsan*": "aorist active indicative, 3rd plural - knew/realized", "*pros*": "preposition + accusative - toward/against", "*tēn parabolēn*": "accusative singular feminine article + noun - the parable", "*eipen*": "aorist active indicative, 3rd singular - spoke", "*aphentes*": "aorist active participle, nominative plural masculine - having left", "*apēlthon*": "aorist active indicative, 3rd plural - departed" }, "variants": { "*ezētoun*": "were seeking/were trying/were wanting", "*kratēsai*": "to seize/to arrest/to take hold of", "*ephobēthēsan*": "feared/were afraid of", "*ochlon*": "crowd/multitude", "*egnōsan*": "knew/understood/realized", "*pros*": "toward/against/concerning", "*parabolēn*": "parable/comparison/analogy", "*eipen*": "spoke/said/told", "*aphentes*": "having left/having abandoned", "*apēlthon*": "departed/went away/left" } }
- Mark 14:1 : 1 { "verseID": "Mark.14.1", "source": "¶Ἦν δὲ τὸ πάσχα, καὶ τὰ ἄζυμα μετὰ δύο ἡμέρας: καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς πῶς αὐτὸν ἐν δόλῳ, κρατήσαντες ἀποκτείνωσιν.", "text": "¶Was *de* the *pascha*, and the *azyma* after two *hēmeras*: and *ezētoun* the *archiereis* and the *grammateis* how him in *dolō*, having *kratēsantes* they might *apokteinōsin*.", "grammar": { "*Ēn*": "imperfect, 3rd person singular - was [continuous action]", "*de*": "postpositive conjunction - but/and/now", "*pascha*": "nominative, neuter, singular - Passover", "*azyma*": "nominative, neuter, plural - Unleavened Bread [festival]", "*hēmeras*": "accusative, feminine, plural - days", "*ezētoun*": "imperfect, 3rd person plural - were seeking [continuous action]", "*archiereis*": "nominative, masculine, plural - chief priests", "*grammateis*": "nominative, masculine, plural - scribes", "*dolō*": "dative, masculine, singular - deceit/cunning [instrumental]", "*kratēsantes*": "aorist active participle, nominative, masculine, plural - having seized/arrested", "*apokteinōsin*": "aorist active subjunctive, 3rd person plural - they might kill" }, "variants": { "*pascha*": "Passover [feast/lamb]", "*azyma*": "Unleavened Bread [festival/bread]", "*dolō*": "deceit/cunning/trickery/craft", "*kratēsantes*": "having seized/arrested/captured/taken hold of", "*apokteinōsin*": "kill/put to death" } }
- Luke 21:37-38 : 37 { "verseID": "Luke.21.37", "source": "Ἦν δὲ τὰς ἡμέρας ἐν τῷ ἱερῷ διδάσκων· τὰς δὲ νύκτας ἐξερχόμενος, ηὐλίζετο εἰς τὸ ὄρος τὸ καλούμενον Ἐλαιῶν.", "text": "He was *ēn* *de* during the *hēmeras* in the *hierō* *didaskōn*· during the *de* *nyktas* *exerchomenos*, he *ēulizeto* at the *oros* the one *kaloumenon* *Elaiōn*.", "grammar": { "*ēn*": "imperfect active indicative, 3rd person singular - he was", "*de*": "postpositive particle - but/and", "*hēmeras*": "accusative feminine plural - days", "*hierō*": "dative neuter singular - temple", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*nyktas*": "accusative feminine plural - nights", "*exerchomenos*": "present middle participle, nominative masculine singular - going out", "*ēulizeto*": "imperfect middle indicative, 3rd person singular - he was lodging", "*oros*": "accusative neuter singular - mountain/hill", "*kaloumenon*": "present passive participle, accusative neuter singular - being called", "*Elaiōn*": "genitive masculine plural - of Olives" }, "variants": { "*ēn*": "was/existed", "*de*": "and/but/now", "*hēmeras*": "days/daytime", "*hierō*": "temple/sanctuary", "*didaskōn*": "teaching/instructing", "*nyktas*": "nights/nighttime", "*exerchomenos*": "going out/departing", "*ēulizeto*": "was lodging/was spending the night/was staying", "*oros*": "mountain/hill/mount", "*kaloumenon*": "being called/named", "*Elaiōn*": "of Olives/Olivet" } } 38 { "verseID": "Luke.21.38", "source": "Καὶ πᾶς ὁ λαὸς ὤρθριζεν πρὸς αὐτὸν ἐν τῷ ἱερῷ, ἀκούειν αὐτοῦ.", "text": "*Kai* all the *laos* *ōrthrizen* to him in the *hierō*, to *akouein* him.", "grammar": { "*Kai*": "conjunction - and", "*laos*": "nominative masculine singular - people", "*ōrthrizen*": "imperfect active indicative, 3rd person singular - was coming early", "*hierō*": "dative neuter singular - temple", "*akouein*": "present active infinitive - to hear" }, "variants": { "*Kai*": "and/also", "*laos*": "people/crowd/nation", "*ōrthrizen*": "was coming early/was rising early", "*hierō*": "temple/sanctuary", "*akouein*": "to hear/to listen to" } }
- John 7:19 : 19 { "verseID": "John.7.19", "source": "Οὐ Μωσῆς δέδωκεν ὑμῖν τὸν νόμον, καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον; Τί με ζητεῖτε ἀποκτεῖναι;", "text": "Not *Mōsēs dedōken* to you the *nomon*, and *oudeis ex* you *poiei* the *nomon*? Why me *zēteite apokteinai*?", "grammar": { "*Mōsēs*": "nominative, masculine, singular - Moses", "*dedōken*": "perfect, 3rd singular - has given", "*nomon*": "accusative, masculine, singular - law", "*oudeis*": "nominative, masculine, singular - no one", "*ex*": "preposition + genitive - from/out of", "*poiei*": "present indicative, 3rd singular - does/keeps", "*zēteite*": "present indicative, 2nd plural - you seek", "*apokteinai*": "aorist infinitive - to kill" }, "variants": { "*dedōken*": "has given/provided/granted", "*nomon*": "law/Torah/commandment", "*poiei*": "does/keeps/practices", "*zēteite*": "you seek/try/desire", "*apokteinai*": "to kill/put to death" } }
- John 7:44 : 44 { "verseID": "John.7.44", "source": "Τινὲς δὲ ἤθελον ἐξ αὐτῶν πιάσαι αὐτόν· ἀλλʼ οὐδεὶς ἐπέβαλεν ἐπʼ αὐτὸν τὰς χεῖρας.", "text": "*Tines de ēthelon* from *autōn piasai* him; *all' oudeis epebalen ep'* him the *cheiras*.", "grammar": { "*Tines*": "nominative, masculine, plural, indefinite pronoun - some/certain ones", "*de*": "postpositive particle - but/and/now", "*ēthelon*": "imperfect, indicative, active, 3rd plural - were wanting/desiring", "*autōn*": "genitive, masculine, plural, personal pronoun - them/of them", "*piasai*": "aorist, infinitive, active - to seize/arrest", "*all'*": "contraction of *alla* - but/however", "*oudeis*": "nominative, masculine, singular - no one/none", "*epebalen*": "aorist, indicative, active, 3rd singular - laid/put", "*ep'*": "preposition + accusative - upon/on", "*cheiras*": "accusative, feminine, plural - hands" }, "variants": { "*Tines*": "some/certain ones", "*de*": "but/and/now/yet", "*ēthelon*": "were wanting/were desiring/were wishing (continuous action)", "*piasai*": "to seize/to arrest/to capture", "*all'*": "but/however/yet", "*oudeis*": "no one/nobody/not one person", "*epebalen*": "laid/put/placed", "*cheiras*": "hands" } }
- John 8:37-40 : 37 { "verseID": "John.8.37", "source": "Οἶδα ὅτι σπέρμα Ἀβραάμ ἐστε· ἀλλὰ ζητεῖτέ με ἀποκτεῖναι, ὅτι ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν.", "text": "*Oida* that *sperma Abraam este*; but *zēteite* me *apokteinai*, because the *logos* the *emos ou chōrei en* you.", "grammar": { "*Oida*": "perfect active indicative, 1st person singular - I know/understand", "*sperma*": "nominative neuter singular - seed/offspring", "*Abraam*": "genitive masculine singular - of Abraham", "*este*": "present active indicative, 2nd person plural - you are", "*zēteite*": "present active indicative, 2nd person plural - you seek/try", "*apokteinai*": "aorist active infinitive - to kill", "*hoti*": "causal conjunction - because", "*logos*": "nominative masculine singular - word/message", "*emos*": "adjective, nominative masculine singular - my/mine", "*ou*": "negative particle - not", "*chōrei*": "present active indicative, 3rd person singular - makes progress/advances", "*en*": "preposition + dative - in" }, "variants": { "*Oida*": "know/understand/am aware", "*sperma*": "seed/offspring/descendants", "*zēteite*": "seek/try/attempt/desire", "*apokteinai*": "to kill/to slay/to put to death", "*logos*": "word/message/speech/statement", "*chōrei*": "has place/advances/progresses/penetrates/is received" } } 38 { "verseID": "John.8.38", "source": "Ἐγὼ ὃ ἑώρακα παρὰ τῷ Πατρί μου λαλῶ: καὶ ὑμεῖς οὖν ὃ ἑωράκατε παρὰ τῷ πατρὶ ὑμῶν ποιεῖτε.", "text": "I what *heōraka para tō Patri* of-me *lalō*: and you *oun* what *heōrakate para tō patri* of-you *poieite*.", "grammar": { "*heōraka*": "perfect active indicative, 1st person singular - I have seen", "*para*": "preposition + dative - with/beside/from", "*tō Patri*": "dative masculine singular - the Father", "*lalō*": "present active indicative, 1st person singular - I speak/tell", "*oun*": "inferential particle - therefore/then/accordingly", "*heōrakate*": "perfect active indicative, 2nd person plural - you have seen", "*tō patri*": "dative masculine singular - the father", "*poieite*": "present active indicative, 2nd person plural - you do/practice" }, "variants": { "*heōraka*": "have seen/have observed/have perceived", "*para*": "with/beside/from/in the presence of", "*lalō*": "speak/tell/say/proclaim", "*heōrakate*": "have seen/have observed/have learned", "*patri*": "father [with distinction in capitalization between God as Father and the devil as father]", "*poieite*": "do/practice/perform/carry out" } } 39 { "verseID": "John.8.39", "source": "Ἀπεκρίθησαν καὶ εἶπον αὐτῷ, Ὁ πατὴρ ἡμῶν Ἀβραάμ ἐστιν. Λέγει αὐτοῖς ὁ Ἰησοῦς, Εἰ τέκνα τοῦ Ἀβραὰμ ἦτε, τὰ ἔργα τοῦ Ἀβραὰμ ἐποιεῖτε ἄν.", "text": "*Apekrithēsan kai eipon* to-him, The *patēr* of-us *Abraam estin*. *Legei* to-them the *Iēsous*, If *tekna tou Abraam ēte*, the *erga tou Abraam epoieite an*.", "grammar": { "*Apekrithēsan*": "aorist passive indicative, 3rd person plural - they answered/replied", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*patēr*": "nominative masculine singular - father", "*Abraam*": "nominative masculine singular - Abraham", "*estin*": "present active indicative, 3rd person singular - is", "*Legei*": "present active indicative, 3rd person singular - says/tells", "*Iēsous*": "nominative masculine singular - Jesus", "*tekna*": "nominative neuter plural - children/descendants", "*tou Abraam*": "genitive masculine singular - of Abraham", "*ēte*": "imperfect active indicative, 2nd person plural - you were", "*erga*": "accusative neuter plural - works/deeds", "*epoieite*": "imperfect active indicative, 2nd person plural - you were doing", "*an*": "modal particle - would/could/might [indicating contrary-to-fact condition]" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*patēr*": "father/ancestor/progenitor", "*tekna*": "children/descendants/offspring", "*erga*": "works/deeds/actions/accomplishments", "*epoieite an*": "would do/would be doing/would perform [contrary-to-fact condition]" } } 40 { "verseID": "John.8.40", "source": "Νῦν δὲ ζητεῖτέ με ἀποκτεῖναι, ἄνθρωπον ὃς τὴν ἀλήθειαν ὑμῖν λελάληκα, ἣν ἤκουσα παρὰ τοῦ Θεοῦ: τοῦτο Ἀβραὰμ οὐκ ἐποίησεν.", "text": "*Nyn de zēteite* me *apokteinai*, *anthrōpon hos tēn alētheian* to-you *lelalēka*, which *ēkousa para tou Theou*: this *Abraam ouk epoiēsen*.", "grammar": { "*Nyn*": "temporal adverb - now", "*de*": "postpositive conjunction - but/and/now", "*zēteite*": "present active indicative, 2nd person plural - you seek/try", "*apokteinai*": "aorist active infinitive - to kill", "*anthrōpon*": "accusative masculine singular - man/human", "*hos*": "relative pronoun, nominative masculine singular - who", "*tēn alētheian*": "accusative feminine singular - the truth", "*lelalēka*": "perfect active indicative, 1st person singular - I have spoken/told", "*ēkousa*": "aorist active indicative, 1st person singular - I heard", "*para*": "preposition + genitive - from/beside", "*tou Theou*": "genitive masculine singular - of God", "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*ouk*": "negative particle - not", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/made" }, "variants": { "*zēteite*": "seek/try/attempt/desire", "*apokteinai*": "to kill/to put to death/to slay", "*anthrōpon*": "man/human/person", "*alētheian*": "truth/reality/genuineness", "*lelalēka*": "have spoken/have told/have said [completed action with continuing effects]", "*para*": "from/beside/in the presence of" } }
- John 10:39 : 39 { "verseID": "John.10.39", "source": "Ἐζήτουν οὖν πάλιν αὐτὸν πιάσαι: καὶ ἐξῆλθεν ἐκ τῆς χειρὸς αὐτῶν,", "text": "*Ezētoun oun palin* him *piasai*: and *exēlthen* from the *cheiros* of them,", "grammar": { "*Ezētoun*": "imperfect active indicative, 3rd person plural - they were seeking", "*oun*": "inferential conjunction - therefore/so", "*palin*": "adverb - again/once more", "*piasai*": "aorist active infinitive - to seize/arrest", "*exēlthen*": "aorist active indicative, 3rd person singular - he went out", "*cheiros*": "genitive, feminine, singular - of hand" }, "variants": { "*Ezētoun*": "were seeking/trying/attempting", "*oun*": "therefore/so/then", "*palin*": "again/once more/back", "*piasai*": "to seize/arrest/capture", "*exēlthen*": "went out/departed/escaped", "*cheiros*": "hand/grasp/control" } }
- John 11:53-57 : 53 { "verseID": "John.11.53", "source": "Ἀπʼ ἐκείνης οὖν τῆς ἡμέρας συνεβουλεύσαντο ἵνα ἀποκτείνωσιν αὐτόν.", "text": "*Ap' ekeinēs oun tēs hēmeras synebouleusanto hina apokteinōsin auton*.", "grammar": { "*ap' ekeinēs*": "preposition + demonstrative pronoun, genitive feminine singular - from that", "*oun*": "inferential conjunction - therefore/then", "*tēs hēmeras*": "genitive feminine singular - the day", "*synebouleusanto*": "aorist middle indicative, 3rd person plural - they took counsel together", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*apokteinōsin*": "aorist active subjunctive, 3rd person plural - they might kill", "*auton*": "personal pronoun, accusative masculine singular - him" }, "variants": { "*ekeinēs*": "that/those", "*synebouleusanto*": "took counsel together/plotted/planned", "*apokteinōsin*": "kill/put to death/slay" } } 54 { "verseID": "John.11.54", "source": "Ἰησοῦς οὖν οὐκέτι παρρησίᾳ περιεπάτει ἐν τοῖς Ἰουδαίοις· ἀλλὰ ἀπῆλθεν ἐκεῖθεν εἰς τὴν χώραν ἐγγὺς τῆς ἐρήμου, εἰς Ἐφραῒμ λεγομένην πόλιν, κἀκεῖ διέτριβεν μετὰ τῶν μαθητῶν αὐτοῦ.", "text": "*Iēsous oun ouketi parrēsia periepatei en tois Ioudaiois; alla apēlthen ekeithen eis tēn chōran engys tēs erēmou, eis Ephraim legomenēn polin, kakei dietriben meta tōn mathētōn autou*.", "grammar": { "*Iēsous*": "nominative masculine singular - Jesus", "*oun*": "inferential conjunction - therefore/then", "*ouketi*": "adverb - no longer/no more", "*parrēsia*": "dative feminine singular - openly/publicly/boldly", "*periepatei*": "imperfect active indicative, 3rd person singular - was walking about", "*en*": "preposition + dative - among/in", "*tois Ioudaiois*": "dative masculine plural - the Jews", "*alla*": "strong adversative conjunction - but", "*apēlthen*": "aorist active indicative, 3rd person singular - he departed/went away", "*ekeithen*": "adverb - from there", "*eis*": "preposition + accusative - to/into", "*tēn chōran*": "accusative feminine singular - the region/country", "*engys*": "adverb - near", "*tēs erēmou*": "genitive feminine singular - the wilderness/desert", "*eis*": "preposition + accusative - to/into", "*Ephraim*": "accusative proper noun - Ephraim", "*legomenēn*": "present passive participle, accusative feminine singular - being called", "*polin*": "accusative feminine singular - city", "*kakei*": "conjunction and adverb (kai + ekei) - and there", "*dietriben*": "imperfect active indicative, 3rd person singular - he was staying/remaining", "*meta*": "preposition + genitive - with", "*tōn mathētōn*": "genitive masculine plural - the disciples", "*autou*": "personal pronoun, genitive masculine singular - of him/his" }, "variants": { "*parrēsia*": "openly/publicly/boldly/freely", "*periepatei*": "walked/went about/conducted himself", "*apēlthen*": "departed/went away/left", "*chōran*": "region/country/territory", "*erēmou*": "wilderness/desert/uninhabited region", "*legomenēn*": "called/named", "*dietriben*": "remained/stayed/spent time" } } 55 { "verseID": "John.11.55", "source": "¶Ἦν δὲ ἐγγὺς τὸ πάσχα τῶν Ἰουδαίων: καὶ ἀνέβησαν πολλοὶ εἰς Ἱεροσόλυμα ἐκ τῆς χώρας πρὸ τοῦ πάσχα, ἵνα ἁγνίσωσιν ἑαυτούς.", "text": "*Ēn de engys to pascha tōn Ioudaiōn: kai anebēsan polloi eis Hierosolyma ek tēs chōras pro tou pascha, hina hagnisōsin heautous*.", "grammar": { "*ēn*": "imperfect active indicative, 3rd person singular - was", "*de*": "postpositive conjunction - and/but", "*engys*": "adverb - near", "*to pascha*": "nominative neuter singular - the Passover", "*tōn Ioudaiōn*": "genitive masculine plural - of the Jews", "*kai*": "conjunction - and", "*anebēsan*": "aorist active indicative, 3rd person plural - they went up", "*polloi*": "nominative masculine plural - many", "*eis*": "preposition + accusative - to/into", "*Hierosolyma*": "accusative neuter plural - Jerusalem", "*ek*": "preposition + genitive - out of/from", "*tēs chōras*": "genitive feminine singular - the country/region", "*pro*": "preposition + genitive - before", "*tou pascha*": "genitive neuter singular - the Passover", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*hagnisōsin*": "aorist active subjunctive, 3rd person plural - they might purify", "*heautous*": "reflexive pronoun, accusative masculine plural - themselves" }, "variants": { "*pascha*": "Passover/Passover feast", "*anebēsan*": "went up/ascended/journeyed up", "*chōras*": "country/region/territory", "*hagnisōsin*": "purify/cleanse/sanctify" } } 56 { "verseID": "John.11.56", "source": "Ἐζήτουν οὖν τὸν Ἰησοῦν, καὶ ἔλεγον μετʼ ἀλλήλων, ἐν τῷ ἱερῷ ἑστηκότες, Τί δοκεῖ ὑμῖν, ὅτι οὐ μὴ ἔλθῃ εἰς τὴν ἑορτήν;", "text": "*Ezētoun oun ton Iēsoun, kai elegon met' allēlōn, en tō hierō hestēkotes, Ti dokei hymin, hoti ou mē elthē eis tēn heortēn*?", "grammar": { "*ezētoun*": "imperfect active indicative, 3rd person plural - they were seeking", "*oun*": "inferential conjunction - therefore/then", "*ton Iēsoun*": "accusative masculine singular - Jesus", "*kai*": "conjunction - and", "*elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*met' allēlōn*": "preposition + reciprocal pronoun, genitive - with one another", "*en*": "preposition + dative - in", "*tō hierō*": "dative neuter singular - the temple", "*hestēkotes*": "perfect active participle, nominative masculine plural - standing/having stood", "*ti*": "interrogative pronoun, nominative neuter singular - what", "*dokei*": "present active indicative, 3rd person singular - seems/thinks", "*hymin*": "personal pronoun, dative plural - to you", "*hoti*": "conjunction - that", "*ou mē*": "emphatic negation - certainly not", "*elthē*": "aorist active subjunctive, 3rd person singular - he might come", "*eis*": "preposition + accusative - to/into", "*tēn heortēn*": "accusative feminine singular - the feast" }, "variants": { "*ezētoun*": "were seeking/looking for/searching for", "*elegon*": "were saying/speaking/telling", "*hierō*": "temple/sanctuary", "*hestēkotes*": "standing/having stood", "*dokei*": "seems/thinks/appears", "*ou mē*": "certainly not/by no means", "*elthē*": "might come/arrive/appear", "*heortēn*": "feast/festival" } } 57 { "verseID": "John.11.57", "source": "Δεδώκεισαν δὲ καὶ οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι ἐντολήν, ἵνα, ἐάν τις γνῷ ποῦ ἐστιν, μηνύσῃ, ὅπως πιάσωσιν αὐτόν.", "text": "*Dedōkeisan de kai hoi archiereis kai hoi Pharisaioi entolēn, hina, ean tis gnō pou estin, mēnysē, hopōs piasōsin auton*.", "grammar": { "*dedōkeisan*": "pluperfect active indicative, 3rd person plural - they had given", "*de*": "postpositive conjunction - and/but", "*kai*": "conjunction - also/both", "*hoi archiereis*": "nominative masculine plural - the chief priests", "*kai*": "conjunction - and", "*hoi Pharisaioi*": "nominative masculine plural - the Pharisees", "*entolēn*": "accusative feminine singular - commandment/order", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*ean*": "conditional conjunction - if", "*tis*": "indefinite pronoun, nominative masculine singular - anyone", "*gnō*": "aorist active subjunctive, 3rd person singular - might know", "*pou*": "interrogative adverb - where", "*estin*": "present active indicative, 3rd person singular - he is", "*mēnysē*": "aorist active subjunctive, 3rd person singular - he might report/inform", "*hopōs*": "conjunction introducing purpose clause - so that/in order that", "*piasōsin*": "aorist active subjunctive, 3rd person plural - they might seize", "*auton*": "personal pronoun, accusative masculine singular - him" }, "variants": { "*dedōkeisan*": "had given/issued/provided", "*archiereis*": "chief priests/high priests", "*entolēn*": "commandment/order/instruction", "*gnō*": "might know/learn/perceive", "*mēnysē*": "might report/inform/disclose", "*piasōsin*": "might seize/arrest/take" } }
- John 18:20 : 20 { "verseID": "John.18.20", "source": "Ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς, Ἐγὼ παρρησίᾳ ἐλάλησα τῷ κόσμῳ· ἐγὼ πάντοτε ἐδίδαξα ἐν τῇ συναγωγῇ, καὶ ἐν τῷ ἱερῷ, ὅπου πάντοτε οἱ Ἰουδαῖοι συνέρχονται· καὶ ἐν κρυπτῷ ἐλάλησα οὐδέν.", "text": "*Apekrithē autō ho Iēsous*, *Egō parrēsia elalēsa tō kosmō*; *egō pantote edidaxa en tē synagōgē*, and *en tō hierō*, where *pantote hoi Ioudaioi synerchontai*; and *en kryptō elalēsa ouden*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*autō*": "dative, masculine, singular - to him", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Egō*": "personal pronoun, nominative, singular - I", "*parrēsia*": "dative, feminine, singular - openly/with boldness", "*elalēsa*": "aorist active indicative, 1st person singular - spoke", "*tō kosmō*": "dative, masculine, singular - to the world", "*egō*": "personal pronoun, nominative, singular - I", "*pantote*": "adverb - always", "*edidaxa*": "aorist active indicative, 1st person singular - taught", "*en*": "preposition + dative - in", "*tē synagōgē*": "dative, feminine, singular - the synagogue", "*kai*": "conjunction - and", "*tō hierō*": "dative, neuter, singular - the temple", "*hopou*": "adverb - where", "*hoi Ioudaioi*": "nominative, masculine, plural - the Jews", "*synerchontai*": "present middle/passive indicative, 3rd person plural - come together", "*en kryptō*": "dative, neuter, singular - in secret", "*elalēsa*": "aorist active indicative, 1st person singular - spoke", "*ouden*": "accusative, neuter, singular - nothing" }, "variants": { "*Apekrithē*": "answered/replied", "*parrēsia*": "openly/boldly/frankly/with boldness", "*elalēsa*": "spoke/said/talked", "*kosmō*": "world/cosmos/universe", "*pantote*": "always/at all times", "*edidaxa*": "taught/instructed", "*synagōgē*": "synagogue/assembly place", "*hierō*": "temple/sanctuary", "*hopou*": "where/in which place", "*synerchontai*": "come together/gather/assemble", "*kryptō*": "secret/hidden place", "*ouden*": "nothing/not one thing" } }
- Matt 21:23 : 23 { "verseID": "Matthew.21.23", "source": "¶Καὶ ἐλθόντι αὐτῷ εἰς τὸ ἱερὸν, προσῆλθον αὐτῷ διδάσκοντι οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ, λέγοντες, Ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; καὶ τίς σοι ἔδωκεν τὴν ἐξουσίαν ταύτην;", "text": "And *elthonti* to him into the *hieron*, *prosēlthon* to him *didaskonti* the *archiereis* and the *presbyteroi* of the *laou*, *legontes*, In what *exousia* these things *poieis*? and who to you *edōken* the *exousian* this?", "grammar": { "*elthonti*": "aorist active participle, dative masculine singular - having come/when he came", "*hieron*": "accusative neuter singular - temple", "*prosēlthon*": "aorist active indicative, 3rd person plural - they came to", "*didaskonti*": "present active participle, dative masculine singular - teaching", "*archiereis*": "nominative masculine plural - chief priests", "*presbyteroi*": "nominative masculine plural - elders", "*laou*": "genitive masculine singular - people", "*legontes*": "present active participle, nominative masculine plural - saying", "*exousia*": "dative feminine singular - authority", "*poieis*": "present active indicative, 2nd person singular - you do", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*exousian*": "accusative feminine singular - authority" }, "variants": { "*elthonti*": "having come/when he came/upon entering", "*hieron*": "temple/sanctuary", "*prosēlthon*": "came to/approached", "*didaskonti*": "teaching/instructing", "*archiereis*": "chief priests/high priests", "*presbyteroi*": "elders/older men", "*laou*": "people/nation/crowd", "*exousia*": "authority/power/right", "*poieis*": "do/perform/make", "*edōken*": "gave/granted/bestowed" } }
- Matt 26:3-4 : 3 { "verseID": "Matthew.26.3", "source": "Τότε συνήχθησαν οἱ ἀρχιερεῖς, καὶ οἱ γραμματεῖς, καὶ οἱ πρεσβύτεροι τοῦ λαοῦ, εἰς τὴν αὐλὴν τοῦ ἀρχιερέως, τοῦ λεγομένου Καϊάφα,", "text": "Then *synēchthēsan* the *archiereis*, and the *grammateis*, and the *presbyteroi* of the *laou*, into the *aulēn* of the *archiereōs*, the one *legomenou* *Kaiafa*,", "grammar": { "*synēchthēsan*": "aorist, 3rd plural, passive - they were gathered together", "*archiereis*": "nominative, masculine, plural - chief priests", "*grammateis*": "nominative, masculine, plural - scribes", "*presbyteroi*": "nominative, masculine, plural - elders", "*laou*": "genitive, masculine, singular - of the people", "*aulēn*": "accusative, feminine, singular - court/palace", "*archiereōs*": "genitive, masculine, singular - of the high priest", "*legomenou*": "present, middle/passive, participle, genitive, masculine, singular - being called/named", "*Kaiafa*": "genitive, masculine, singular - Caiaphas" }, "variants": { "*synēchthēsan*": "were gathered together/assembled/met together", "*archiereis*": "chief priests/high priests", "*grammateis*": "scribes/writers/experts in the law", "*presbyteroi*": "elders/older men", "*laou*": "people/nation", "*aulēn*": "court/palace/courtyard", "*legomenou*": "called/named" } } 4 { "verseID": "Matthew.26.4", "source": "Καὶ συνεβουλεύσαντο ἵνα τὸν Ἰησοῦν κρατήσωσι δόλῳ, καὶ ἀποκτείνωσιν.", "text": "And they *synebouleusanto* that the *Iēsoun* they might *kratēsōsi* with *dolō*, and *apokteinōsin*.", "grammar": { "*synebouleusanto*": "aorist, 3rd plural, middle - they plotted together/took counsel", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*kratēsōsi*": "aorist, 3rd plural, subjunctive, active - they might seize/arrest", "*dolō*": "dative, masculine, singular - with deceit/craftiness", "*apokteinōsin*": "aorist, 3rd plural, subjunctive, active - they might kill" }, "variants": { "*synebouleusanto*": "plotted together/conspired/took counsel together", "*kratēsōsi*": "seize/arrest/take by force", "*dolō*": "deceit/craftiness/trickery", "*apokteinōsin*": "kill/put to death" } }