Verse 26

{ "verseID": "Luke.20.26", "source": "Καὶ οὐκ ἴσχυσαν ἐπιλαβέσθαι αὐτοῦ ῥήματος ἐναντίον τοῦ λαοῦ: καὶ θαυμάσαντες ἐπὶ τῇ ἀποκρίσει αὐτοῦ, ἐσίγησαν.", "text": "And not they *ischysan epilabesthai* his *rhēmatos* before the *laou*: and *thaumasantes* at the *apokrisei* of him, they *esigēsan*.", "grammar": { "*ischysan*": "aorist active, 3rd plural - they were able", "*epilabesthai*": "aorist middle infinitive - to catch/take hold of", "*rhēmatos*": "genitive, neuter, singular - word/saying", "*laou*": "genitive, masculine, singular - of people", "*thaumasantes*": "aorist active participle, nominative, plural - having marveled", "*apokrisei*": "dative, feminine, singular - answer/reply", "*esigēsan*": "aorist active, 3rd plural - they became silent" }, "variants": { "*ischysan epilabesthai*": "were able to catch/could trap/succeeded in catching", "*rhēmatos*": "word/saying/statement", "*laou*": "people/crowd/nation", "*thaumasantes*": "having marveled/being amazed/being astonished", "*apokrisei*": "answer/reply/response", "*esigēsan*": "became silent/kept quiet/were silent" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og de kunne ikke gripe tak i hans ord foran folket; og de undret seg over hans svar og holdt seg stille.

• NT, oversatt fra gresk

  Og de kunne ikke gripe ham i noe ord overfor folket, og de ble imponert over svaret hans og ble stille.

• Norsk King James

  Og de kunne ikke gripe ham på hans ord foran folket; de undret seg over svaret hans og var stille.

• Modernisert Norsk Bibel 1866

  De kunne ikke fange han i hans ord foran folket; og de ble forundret over hans svar og tier.

• KJV/Textus Receptus til norsk

  Og de var ikke i stand til å gripe ham på ord i folkets påhør. Og de undret seg over hans svar og tidde.

• Den norske oversettelsen av Det Nye Testamente

  De klarte ikke å fange ham i en eneste uttalelse foran folket, og forbløffet over hans svar, sa de ingenting.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og de kunne ikke fange ham i noe utsagn foran folket, og de undret seg over hans svar og tiet.

• o3-mini KJV Norsk

  Ordlyden hans stod slik for folket at de ikke lenger klarte å fange ham i ord, for de ble forbauset over svaret hans og forble stille.

• gpt4.5-preview

  Og de klarte ikke fange ham i hans ord foran folket, men undret seg over svaret og tidde stille.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og de klarte ikke fange ham i hans ord foran folket, men undret seg over svaret og tidde stille.

• Lingvistisk bibeloversettelse fra grunntekst

  Og de klarte ikke å fange ham i noe av det han sa foran folket, og de ble forundret over hans svar og ble stille.

• Linguistic Bible Translation from Source Texts

  They were unable to trap him in his words in front of the people, and amazed at his answer, they became silent.

• NT, oversatt fra gresk Aug2024

  De kunne ikke fange ham i ord foran folket; og forbauset over hans svar, ble de stille.

• Original Norsk Bibel 1866

  Og de kunde ikke fange ham i hans Ord i Folkets Nærværelse; og de forundrede sig over hans Svar og taug.

• King James Version 1769 (Standard Version)

  And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.

• KJV 1769 norsk

  Og de klarte ikke å fange ham i hans ord foran folket, og de undret seg over hans svar og holdt seg tause.

• KJV1611 - Moderne engelsk

  And they could not trap him in his words before the people: and they marveled at his answer, and kept silent.

• King James Version 1611 (Original)

  And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.

• Norsk oversettelse av Webster

  De kunne ikke fange ham på hans ord foran folket, og de undret seg over svaret hans og tidde.

• Norsk oversettelse av Youngs Literal Translation

  Og de klarte ikke å fange ham i hans ord foran folket, og forundret over hans svar, ble de stille.

• Norsk oversettelse av ASV1901

  De var ikke i stand til å gripe ham i ord foran folket, og de undret seg over hans svar og tidde.

• Norsk oversettelse av BBE

  De klarte ikke å ta ham i noe han sa for folket, og de var forundret over hans svar og sa ingenting.

• Tyndale Bible (1526/1534)

  And they coulde not reprove his sayinge before the people. But they marvayled at his answer and helde their peace.

• Coverdale Bible (1535)

  And they coude not reproue his worde before the people, and marueyled at his answere, and helde their peace.

• Geneva Bible (1560)

  And they could not reproue his saying before the people: but they marueiled at his answere, and helde their peace.

• Bishops' Bible (1568)

  And they coulde not reproue his saying before the people: and they marueyled at his aunswere, & helde their peace.

• Authorized King James Version (1611)

  And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.

• Webster's Bible (1833)

  They weren't able to trap him in his words before the people. They marveled at his answer, and were silent.

• Young's Literal Translation (1862/1898)

  and they were not able to take hold on his saying before the people, and having wondered at his answer, they were silent.

• American Standard Version (1901)

  And they were not able to take hold of the saying before the people: and they marvelled at his answer, and held their peace.

• Bible in Basic English (1941)

  And they were not able to get anything from these words before the people: but they were full of wonder at his answer, and said nothing.

• World English Bible (2000)

  They weren't able to trap him in his words before the people. They marveled at his answer, and were silent.

• NET Bible® (New English Translation)

  Thus they were unable in the presence of the people to trap him with his own words. And stunned by his answer, they fell silent.

Referenced Verses

• Luke 20:20 : 20 { "verseID": "Luke.20.20", "source": "Καὶ παρατηρήσαντες, ἀπέστειλαν ἐγκαθέτους, ὑποκρινομένους ἑαυτοὺς δικαίους εἶναι, ἵνα ἐπιλάβωνται αὐτοῦ λόγου, εἰς τὸ παραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόνος.", "text": "And *paratērēsantes*, they *apesteilan enkathetous*, *hypokrinomenous heautous dikaious einai*, that they might *epilabōntai* him of *logou*, into the *paradounai* him to the *archē* and the *exousia* of the *hēgemonos*.", "grammar": { "*paratērēsantes*": "aorist active participle, nominative, plural - having watched closely", "*apesteilan*": "aorist active, 3rd plural - they sent", "*enkathetous*": "accusative, masculine, plural - spies", "*hypokrinomenous*": "present middle participle, accusative, plural - pretending", "*heautous*": "accusative reflexive pronoun - themselves", "*dikaious*": "accusative, masculine, plural - righteous/just", "*einai*": "present infinitive - to be", "*epilabōntai*": "aorist middle subjunctive, 3rd plural - they might catch", "*logou*": "genitive, masculine, singular - word/statement", "*paradounai*": "aorist active infinitive - to deliver over", "*archē*": "dative, feminine, singular - rule/authority", "*exousia*": "dative, feminine, singular - authority/power", "*hēgemonos*": "genitive, masculine, singular - of the governor" }, "variants": { "*paratērēsantes*": "having watched closely/keeping a close watch/watching carefully", "*apesteilan*": "they sent/they dispatched", "*enkathetous*": "spies/informers/plants", "*hypokrinomenous heautous dikaious einai*": "pretending themselves to be righteous/feigning to be sincere", "*epilabōntai autou logou*": "catch him in word/trap him in speech", "*paradounai*": "to deliver over/to hand over/to betray", "*archē*": "rule/authority/domain", "*exousia*": "authority/power/jurisdiction", "*hēgemonos*": "governor/ruler/prefect" } }
• Luke 20:39-40 : 39 { "verseID": "Luke.20.39", "source": "Ἀποκριθέντες δέ τινες τῶν γραμματέων εἶπον, Διδάσκαλε, καλῶς εἶπας.", "text": "*Apokrithentes de tines* of the *grammateōn eipon*, *Didaskale*, *kalōs eipas*.", "grammar": { "*Apokrithentes*": "aorist passive participle, nominative, plural - having answered", "*de*": "postpositive conjunction - but/and", "*tines*": "indefinite pronoun, nominative, plural - some/certain ones", "*grammateōn*": "genitive, masculine, plural - of scribes", "*eipon*": "aorist active, 3rd plural - they said", "*Didaskale*": "vocative, masculine, singular - Teacher", "*kalōs*": "adverb - well/rightly", "*eipas*": "aorist active, 2nd singular - you have said" }, "variants": { "*Apokrithentes*": "answering/responding", "*tines*": "some/certain ones", "*grammateōn*": "of the scribes/of the teachers of the law", "*eipon*": "said/spoke", "*Didaskale*": "Teacher/Master/Rabbi", "*kalōs eipas*": "well said/you have spoken well/you have answered well" } } 40 { "verseID": "Luke.20.40", "source": "Οὐκέτι δὲ ἐτόλμων ἐπερωτᾷν αὐτὸν οὐδέν.", "text": "No longer *de etolmōn eperōtan* him *ouden*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*etolmōn*": "imperfect active, 3rd plural - they were daring", "*eperōtan*": "present active infinitive - to question", "*ouden*": "accusative, neuter, singular - nothing" }, "variants": { "*etolmōn*": "they dared/they ventured/they were bold enough", "*eperōtan*": "to question/to ask/to inquire of", "*ouden*": "nothing/anything" } }
• Rom 3:19 : 19 { "verseID": "Romans.3.19", "source": "Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει, τοῖς ἐν τῷ νόμῳ λαλεῖ: ἵνα πᾶν στόμα φραγῇ, καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ Θεῷ.", "text": "*Oidamen de hoti hosa ho nomos legei*, *tois en tō nomō lalei*: *hina pan stoma phragē*, *kai hypodikos genētai pas ho kosmos tō Theō*.", "grammar": { "*Oidamen*": "verb, perfect active, 1st person plural - we know", "*de*": "postpositive conjunction - but/and", "*hoti*": "conjunction - that", "*hosa*": "correlative pronoun, accusative, neuter, plural - whatever things", "*ho nomos*": "article + noun, nominative, masculine, singular - the law", "*legei*": "verb, present active, 3rd person singular - says/speaks", "*tois en tō nomō*": "article + preposition + article + noun, dative, masculine, singular - to those in the law", "*lalei*": "verb, present active, 3rd person singular - speaks/says", "*hina*": "conjunction - so that/in order that", "*pan stoma*": "adjective + noun, nominative, neuter, singular - every mouth", "*phragē*": "verb, aorist passive subjunctive, 3rd person singular - might be stopped", "*kai*": "conjunction - and", "*hypodikos*": "adjective, nominative, masculine, singular - accountable/liable", "*genētai*": "verb, aorist middle subjunctive, 3rd person singular - might become", "*pas ho kosmos*": "adjective + article + noun, nominative, masculine, singular - all the world", "*tō Theō*": "article + noun, dative, masculine, singular - to God" }, "variants": { "*Oidamen*": "we know/we understand/we are aware", "*nomos*": "law/Torah/legal system", "*lalei*": "speaks to/addresses/communicates with", "*phragē*": "might be stopped/might be silenced/might be shut", "*hypodikos*": "accountable/guilty/answerable/liable to judgment", "*kosmos*": "world/universe/humankind" } }
• 2 Tim 3:8-9 : 8 { "verseID": "2 Timothy.3.8", "source": "Ὃν τρόπον δὲ Ἰάννης καὶ Ἰαμβρῆς ἀντέστησαν Μωϋσεῖ, οὕτως καὶ οὗτοι ἀνθίστανται τῇ ἀληθείᾳ: ἄνθρωποι κατεφθαρμένοι τὸν νοῦν, ἀδόκιμοι περὶ τὴν πίστιν.", "text": "Which *tropon* *de* *Iannēs* *kai* *Iambrēs* *antestēsan* to *Mōusei*, *houtōs* *kai* these *anthistantai* to the *alētheia*: *anthrōpoi* *katephtharmenoi* the *noun*, *adokimoi* concerning the *pistin*.", "grammar": { "*hon*": "relative pronoun, accusative, masculine, singular - which", "*tropon*": "noun, accusative, masculine, singular - manner/way", "*de*": "postpositive conjunction - but/and/now", "*Iannēs*": "proper noun, nominative - Jannes", "*kai*": "conjunction - and", "*Iambrēs*": "proper noun, nominative - Jambres", "*antestēsan*": "aorist active indicative, 3rd person plural - opposed/resisted", "*Mōusei*": "proper noun, dative - to Moses", "*houtōs*": "adverb - thus/so/in this way", "*kai*": "conjunction - also", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*anthistantai*": "present middle indicative, 3rd person plural - oppose/resist", "*tē*": "definite article, dative, feminine, singular - the", "*alētheia*": "noun, dative, feminine, singular - truth", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people", "*katephtharmenoi*": "perfect passive participle, nominative, masculine, plural - corrupted/depraved", "*ton*": "definite article, accusative, masculine, singular - the", "*noun*": "noun, accusative, masculine, singular - mind", "*adokimoi*": "adjective, nominative, masculine, plural - worthless/rejected", "*peri*": "preposition with accusative - concerning/about", "*tēn*": "definite article, accusative, feminine, singular - the", "*pistin*": "noun, accusative, feminine, singular - faith" }, "variants": { "*tropon*": "manner/way/mode/method", "*antestēsan*": "opposed/resisted/stood against", "*houtōs*": "thus/so/in this manner/likewise", "*anthistantai*": "oppose/resist/stand against", "*alētheia*": "truth/reality", "*katephtharmenoi*": "corrupted/depraved/ruined/destroyed", "*noun*": "mind/intellect/understanding", "*adokimoi*": "worthless/rejected/disqualified/reprobate", "*pistin*": "faith/belief/trust/faithfulness" } } 9 { "verseID": "2 Timothy.3.9", "source": "Ἀλλʼ οὐ προκόψουσιν ἐπὶ πλεῖον: ἡ γὰρ ἄνοια αὐτῶν ἔκδηλος ἔσται πᾶσιν, ὡς καὶ ἡ ἐκείνων ἐγένετο.", "text": "*Alla* not *prokopsousin* *epi* *pleion*: the *gar* *anoia* of them *ekdēlos* *estai* to *pasin*, *hōs* *kai* the [one] of those *egeneto*.", "grammar": { "*alla*": "adversative conjunction - but", "*ou*": "negative particle - not", "*prokopsousin*": "future active indicative, 3rd person plural - they will advance/progress", "*epi*": "preposition with accusative - upon/to", "*pleion*": "comparative adjective, accusative, neuter, singular - more/further", "*hē*": "definite article, nominative, feminine, singular - the", "*gar*": "postpositive conjunction - for/because", "*anoia*": "noun, nominative, feminine, singular - folly/madness", "*autōn*": "personal pronoun, genitive, masculine, plural - of them", "*ekdēlos*": "adjective, nominative, feminine, singular - evident/manifest", "*estai*": "future middle indicative, 3rd person singular - will be", "*pasin*": "adjective, dative, masculine, plural - to all", "*hōs*": "adverb - as/like", "*kai*": "adverb - also", "*hē*": "definite article, nominative, feminine, singular - the", "*ekeinōn*": "demonstrative pronoun, genitive, masculine, plural - of those", "*egeneto*": "aorist middle indicative, 3rd person singular - became" }, "variants": { "*alla*": "but/nevertheless/however", "*prokopsousin*": "they will advance/progress/proceed further/make headway", "*epi pleion*": "further/to a greater extent/any further", "*anoia*": "folly/madness/senselessness/foolishness", "*ekdēlos*": "evident/manifest/obvious/clear", "*estai*": "will be/shall be", "*pasin*": "to all/to everyone", "*egeneto*": "became/happened/came to be" } }
• Titus 1:10 : 10 { "verseID": "Titus.1.10", "source": "Εἰσὶν γὰρ πολλοὶ καὶ ἀνυπότακτοι ματαιολόγοι καὶ φρεναπάται, μάλιστα οἱ ἐκ περιτομῆς:", "text": "For there *eisin* many both *anypotaktoi mataiologoi* and *phrenapatai*, especially those from *peritomēs*:", "grammar": { "*Eisin*": "present, active, indicative, 3rd person plural - they are", "*gar*": "postpositive conjunction - for", "*polloi*": "nominative, masculine, plural - many", "*kai*": "conjunction - both/and", "*anypotaktoi*": "nominative, masculine, plural - rebellious/insubordinate", "*mataiologoi*": "nominative, masculine, plural - empty talkers/vain speakers", "*kai*": "conjunction - and", "*phrenapatai*": "nominative, masculine, plural - deceivers/mind-misleaders", "*malista*": "adverb - especially/chiefly", "*hoi*": "nominative, masculine, plural article - those", "*ek*": "preposition + genitive - from/out of", "*peritomēs*": "genitive, feminine, singular - circumcision" }, "variants": { "*anypotaktoi*": "rebellious/insubordinate/undisciplined", "*mataiologoi*": "empty talkers/vain speakers/idle talkers", "*phrenapatai*": "deceivers/mind-misleaders/imposters", "*peritomēs*": "circumcision/the circumcision party/Jewish converts" } }
• Job 5:12-13 : 12 { "verseID": "Job.5.12", "source": "מֵ֭פֵר מַחְשְׁב֣וֹת עֲרוּמִ֑ים וְֽלֹא־תַעֲשֶׂ֥ינָה יְ֝דֵיהֶ֗ם תּוּשִׁיָּֽה׃", "text": "*mēfēr* *maḥšəbōt* *ʿărûmîm* *wə*-not-*taʿăśênāh* *yədêhem* *tûšiyyāh*", "grammar": { "*mēfēr*": "Hiphil participle, masculine singular - breaking/frustrating", "*maḥšəbōt*": "noun, feminine plural - thoughts/plans/devices", "*ʿărûmîm*": "adjective, masculine plural - crafty/shrewd ones", "*wə*": "conjunction - and", "*taʿăśênāh*": "Qal imperfect, 3rd person feminine plural - they will perform/accomplish", "*yədêhem*": "noun, feminine dual construct with 3rd person masculine plural suffix - their hands", "*tûšiyyāh*": "noun, feminine singular - success/wisdom/sound wisdom" }, "variants": { "*mēfēr*": "one who breaks/frustrates/annuls", "*maḥšəbōt*": "thoughts/plans/devices/schemes", "*ʿărûmîm*": "crafty ones/shrewd ones/cunning ones", "*taʿăśênāh*": "perform/accomplish/achieve", "*tûšiyyāh*": "success/wisdom/sound wisdom/enterprise" } } 13 { "verseID": "Job.5.13", "source": "לֹכֵ֣ד חֲכָמִ֣ים בְּעָרְמָ֑ם וַעֲצַ֖ת נִפְתָּלִ֣ים נִמְהָֽרָה׃", "text": "*lōkēd* *ḥăkāmîm* in-*ʿārəmām* *wa*-*ʿăṣat* *niftālîm* *nimhārāh*", "grammar": { "*lōkēd*": "Qal participle, masculine singular - catching/seizing", "*ḥăkāmîm*": "adjective, masculine plural - wise ones", "*ʿārəmām*": "noun, feminine singular with 3rd person masculine plural suffix - their craftiness", "*wa*": "conjunction with consecutive verb - and", "*ʿăṣat*": "noun, feminine singular construct - counsel of", "*niftālîm*": "Niphal participle, masculine plural - twisted ones/crafty ones", "*nimhārāh*": "Niphal perfect, 3rd person feminine singular - is hurried/precipitated" }, "variants": { "*lōkēd*": "catcher/seizer/entrapper", "*ḥăkāmîm*": "wise ones/wise men/sages", "*ʿārəmām*": "their craftiness/cunning", "*ʿăṣat*": "counsel of/advice of", "*niftālîm*": "twisted ones/crooked ones/perverse ones", "*nimhārāh*": "is hurried/precipitated/carried headlong" } }
• Prov 26:4-5 : 4 { "verseID": "Proverbs.26.4", "source": "אַל־תַּ֣עַן כְּ֭סִיל כְּאִוַּלְתּ֑וֹ פֶּֽן־תִּשְׁוֶה־לּ֥וֹ גַם־אָֽתָּה׃", "text": "Not-*ta'an* *kesil* according-to-*ivvalto*, *pen*-*tishveh*-to-him also-you.", "grammar": { "*al*": "negative particle for prohibition - do not", "*ta'an*": "verb, Qal imperfect, 2nd person masculine singular - answer", "*kesil*": "noun, masculine, singular - fool", "*ke*": "preposition - according to", "*ivvalto*": "noun, feminine, singular construct with 3rd person masculine singular suffix - his folly", "*pen*": "conjunction - lest", "*tishveh*": "verb, Qal imperfect, 2nd person masculine singular - you will be equal", "*lo*": "preposition with 3rd person masculine singular suffix - to him", "*gam*": "adverb - also", "*attah*": "pronoun, 2nd person masculine singular - you" }, "variants": { "*ta'an*": "answer/respond to", "*kesil*": "fool/stupid person", "*ivvalto*": "his folly/his stupidity", "*pen*": "lest/otherwise", "*tishveh*": "you will be equal/you will be like/you will become comparable" } } 5 { "verseID": "Proverbs.26.5", "source": "עֲנֵ֣ה כְ֭סִיל כְּאִוַּלְתּ֑וֹ פֶּן־יִהְיֶ֖ה חָכָ֣ם בְּעֵינָֽיו׃", "text": "*Aneh* *kesil* according-to-*ivvalto*, *pen*-*yihyeh* *ḥakham* in-*einav*.", "grammar": { "*aneh*": "verb, Qal imperative, masculine singular - answer", "*kesil*": "noun, masculine, singular - fool", "*ke*": "preposition - according to", "*ivvalto*": "noun, feminine, singular construct with 3rd person masculine singular suffix - his folly", "*pen*": "conjunction - lest", "*yihyeh*": "verb, Qal imperfect, 3rd person masculine singular - he will be", "*ḥakham*": "adjective, masculine, singular - wise", "*be*": "preposition - in", "*einav*": "noun, feminine, dual construct with 3rd person masculine singular suffix - his eyes" }, "variants": { "*aneh*": "answer/respond to", "*kesil*": "fool/stupid person", "*ivvalto*": "his folly/his stupidity", "*pen*": "lest/otherwise", "*yihyeh*": "he will be/he will become", "*ḥakham*": "wise/skillful/clever", "*einav*": "his eyes/his sight/his opinion" } }
• Matt 22:12 : 12 { "verseID": "Matthew.22.12", "source": "Καὶ λέγει αὐτῷ, Ἑταῖρε, πῶς εἰσῆλθες ὧδε μὴ ἔχων ἔνδυμα γάμου; Ὁ δὲ ἐφιμώθη.", "text": "And *legei* to him, *Hetaire*, how *eisēlthes* here not *echōn* *endyma* of *gamou*? But he *ephimōthē*.", "grammar": { "*legei*": "present active indicative, 3rd person singular - says/is saying", "*Hetaire*": "vocative, masculine, singular - Friend!/Companion!", "*eisēlthes*": "aorist active indicative, 2nd person singular - you entered/came in", "*echōn*": "present active participle, nominative, masculine, singular - having/possessing", "*endyma*": "accusative, neuter, singular - garment/clothing", "*gamou*": "genitive, masculine, singular - of wedding/marriage", "*ephimōthē*": "aorist passive indicative, 3rd person singular - was silenced/made speechless" }, "variants": { "*Hetaire*": "Friend/Companion/Fellow (sometimes used ironically)", "*eisēlthes*": "you entered/came in/got in", "*endyma*": "garment/clothing/attire", "*ephimōthē*": "was silenced/made speechless/struck dumb" } }
• Matt 22:22 : 22 { "verseID": "Matthew.22.22", "source": "Καὶ ἀκούσαντες, ἐθαύμασαν, καὶ ἀφέντες αὐτὸν, ἀπῆλθον.", "text": "And *akousantes*, they *ethaumasan*, and *aphentes* him, they *apēlthon*.", "grammar": { "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*ethaumasan*": "aorist active indicative, 3rd person plural - they marveled/were amazed", "*aphentes*": "aorist active participle, nominative, masculine, plural - having left/abandoned", "*apēlthon*": "aorist active indicative, 3rd person plural - they went away/departed" }, "variants": { "*akousantes*": "having heard/listened to", "*ethaumasan*": "they marveled/were amazed/were astonished", "*aphentes*": "having left/abandoned/released", "*apēlthon*": "they went away/departed/left" } }
• Matt 22:34 : 34 { "verseID": "Matthew.22.34", "source": "¶Οἱ δὲ Φαρισαῖοι ἀκούσαντες ὅτι ἐφίμωσεν τοὺς Σαδδουκαίους, συνήχθησαν ἐπὶ τὸ αὐτό.", "text": "But the *Pharisaioi* *akousantes* that he *ephimōsen* the *Saddoukaious*, *synēchthēsan* to the same place.", "grammar": { "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*ephimōsen*": "aorist active indicative, 3rd person singular - silenced/muzzled", "*Saddoukaious*": "accusative, masculine, plural - Sadducees", "*synēchthēsan*": "aorist passive indicative, 3rd person plural - were gathered together" }, "variants": { "*akousantes*": "having heard/learned", "*ephimōsen*": "silenced/muzzled/put to silence", "*synēchthēsan*": "were gathered together/assembled/came together" } }
• Luke 13:17 : 17 { "verseID": "Luke.13.17", "source": "Καὶ ταῦτα λέγοντος αὐτοῦ, κατῃσχύνοντο πάντες οἱ ἀντικείμενοι αὐτῷ: καὶ πᾶς ὁ ὄχλος ἔχαιρεν ἐπὶ πᾶσιν τοῖς ἐνδόξοις τοῖς γινομένοις ὑπʼ αὐτοῦ.", "text": "And these things *legontos* him, *katēschynonto* all those *antikeimenoi* to him: and all the *ochlos echairem* upon all the *endoxois* those *ginomenois* by him.", "grammar": { "*legontos*": "present participle, active, genitive, masculine, singular - saying", "*katēschynonto*": "imperfect, passive, indicative, 3rd plural - were being put to shame", "*antikeimenoi*": "present participle, middle, nominative, masculine, plural - opposing", "*ochlos*": "nominative, masculine, singular - crowd", "*echairem*": "imperfect, active, indicative, 3rd singular - was rejoicing", "*endoxois*": "dative, neuter, plural - glorious things", "*ginomenois*": "present participle, middle, dative, neuter, plural - being done" }, "variants": { "*legontos*": "saying/speaking", "*katēschynonto*": "were being put to shame/were humiliated", "*antikeimenoi*": "opposing/adversaries/opponents", "*ochlos*": "crowd/multitude", "*echairem*": "was rejoicing/was delighting", "*endoxois*": "glorious things/wonderful things", "*ginomenois*": "being done/happening/occurring" } }