Verse 44
{ "verseID": "Luke.20.44", "source": "Δαυίδ οὖν Κύριον αὐτὸν καλεῖ, καὶ πῶς υἱὸς αὐτοῦ ἐστιν;", "text": "*David oun Kyrion* him *kalei*, and how *huios* of him *estin*?", "grammar": { "*David*": "nominative, masculine, singular - David", "*oun*": "inferential particle - therefore/then", "*Kyrion*": "accusative, masculine, singular - Lord", "*kalei*": "present active, 3rd singular - calls", "*huios*": "nominative, masculine, singular - son", "*estin*": "present active, 3rd singular - is" }, "variants": { "*oun*": "therefore/then/so", "*Kyrion*": "Lord/master", "*kalei*": "calls/names/addresses as", "*huios*": "son/descendant", "*estin*": "is/can be" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Derfor kaller David ham Herre, hvordan kan han da være hans sønn?
NT, oversatt fra gresk
David kaller ham altså Herre; hvordan kan han da være hans sønn?"
Norsk King James
David kaller derfor ham Herre; hvordan kan han da være hans sønn?
Modernisert Norsk Bibel 1866
David kaller ham altså Herre; hvordan kan han så være hans sønn?
KJV/Textus Receptus til norsk
Så kaller da David ham Herre; og hvordan er han da hans sønn?
Den norske oversettelsen av Det Nye Testamente
David kaller ham altså 'Herre'. Hvordan kan han da være hans sønn?"
Bibelen: En Moderne Oversettelse av King James Version 1611
David kaller ham altså Herre, hvordan kan han da være hans sønn?
o3-mini KJV Norsk
David kaller ham altså 'Herre', hvordan kan da han være hans sønn?
gpt4.5-preview
Hvis David altså kaller ham Herre, hvordan kan han da være hans sønn?»
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Hvis David altså kaller ham Herre, hvordan kan han da være hans sønn?»
Lingvistisk bibeloversettelse fra grunntekst
David kaller ham Herre; hvordan kan han da være hans sønn?
Linguistic Bible Translation from Source Texts
David therefore calls him Lord, so how can he be his son?
NT, oversatt fra gresk Aug2024
David kaller ham altså Herre; hvordan kan han da være hans sønn?”
Original Norsk Bibel 1866
Altsaa kalder David ham en Herre; hvorledes er han da hans Søn?
King James Version 1769 (Standard Version)
David therefore calleth him Lord, how is he then his son?
KJV 1769 norsk
David kaller ham altså Herre, hvordan kan han da være hans sønn?
KJV1611 - Moderne engelsk
David therefore calls him Lord, how is he then his son?
King James Version 1611 (Original)
David therefore calleth him Lord, how is he then his son?
Norsk oversettelse av Webster
"David kaller ham altså Herre, hvordan kan han da være hans sønn?"
Norsk oversettelse av Youngs Literal Translation
Da kaller David ham Herre, hvordan kan han da være hans sønn?'
Norsk oversettelse av ASV1901
David kaller ham altså Herre, hvordan kan han da være hans sønn?
Norsk oversettelse av BBE
David kaller ham da Herre; hvordan kan han være hans sønn?
Tyndale Bible (1526/1534)
Seinge David calleth him Lorde: How is he then his sonne.
Coverdale Bible (1535)
Dauid calleth him LORDE, how is he then his sonne?
Geneva Bible (1560)
Seeing Dauid called him Lord, howe is he then his sonne?
Bishops' Bible (1568)
Dauid therfore calleth hym Lorde, & howe is he then his sonne?
Authorized King James Version (1611)
‹David therefore calleth him Lord, how is he then his son?›
Webster's Bible (1833)
"David therefore calls him Lord, so how is he his son?"
Young's Literal Translation (1862/1898)
David, then, doth call him lord, and how is he his son?'
American Standard Version (1901)
David therefore calleth him Lord, and how is he his son?
Bible in Basic English (1941)
David then gives him the name of Lord, so how is it possible for him to be his son?
World English Bible (2000)
"David therefore calls him Lord, so how is he his son?"
NET Bible® (New English Translation)
If David then calls him‘Lord,’ how can he be his son?”
Referenced Verses
- Rev 22:16 : 16 { "verseID": "Revelation.22.16", "source": "Ἐγὼ Ἰησοῦς ἔπεμψα τὸν ἄγγελόν μου μαρτυρῆσαι ὑμῖν ταῦτα ἐπὶ ταῖς ἐκκλησίαις. Ἐγώ εἰμι ἡ ῥίζα καὶ τὸ γένος Δαυίδ, ὁ ἀστὴρ ὁ λαμπρὸς καὶ ὀρθρινός.", "text": "I *Iēsous epempsa* the *angelon* of me *martyrēsai* to you these things concerning the *ekklēsiais*. I *eimi* the *rhiza* and the *genos David*, the *astēr* the *lampros* and *orthrinos*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*epempsa*": "aorist active indicative, 1st singular - I sent", "*angelon*": "accusative, masculine, singular - angel/messenger", "*martyrēsai*": "aorist active infinitive - to testify/witness", "*ekklēsiais*": "dative, feminine, plural - to churches/assemblies", "*eimi*": "present indicative, 1st singular - I am", "*rhiza*": "nominative, feminine, singular - root", "*genos*": "nominative, neuter, singular - offspring/descendant", "*David*": "genitive, masculine, singular - of David", "*astēr*": "nominative, masculine, singular - star", "*lampros*": "nominative, masculine, singular - bright", "*orthrinos*": "nominative, masculine, singular - morning" }, "variants": { "*epempsa*": "I sent/dispatched", "*angelon*": "angel/messenger", "*martyrēsai*": "to testify/witness/give evidence", "*ekklēsiais*": "churches/assemblies/congregations", "*rhiza*": "root/source/origin", "*genos*": "offspring/descendant/generation", "*astēr lampros*": "bright star/radiant star", "*orthrinos*": "morning/early dawn" } }
- Isa 7:14 : 14 { "verseID": "Isaiah.7.14", "source": "לָ֠כֵן יִתֵּ֨ן אֲדֹנָ֥י ה֛וּא לָכֶ֖ם א֑וֹת הִנֵּ֣ה הָעַלְמָ֗ה הָרָה֙ וְיֹלֶ֣דֶת בֵּ֔ן וְקָרָ֥את שְׁמ֖וֹ עִמָּ֥נוּ אֵֽל׃", "text": "Therefore *yittēn* *ʾĂḏōnāy* himself to-you *ʾôṯ*: *hinnēh* the-*ʿalmāh* *hārāh* and-*yōleḏeṯ* son, and-*qārāʾṯ* name-his *ʿImmānû ʾĒl*.", "grammar": { "*yittēn*": "imperfect, 3rd person masculine singular - he will give", "*ʾĂḏōnāy*": "noun, masculine singular with 1st person plural suffix - my Lord", "*ʾôṯ*": "noun, common feminine singular - sign", "*hinnēh*": "interjection - behold/look", "*ʿalmāh*": "noun, feminine singular - young woman/maiden", "*hārāh*": "adjective, feminine singular - pregnant/conceiving", "*yōleḏeṯ*": "participle, feminine singular - bearing/giving birth to", "*qārāʾṯ*": "perfect, 3rd person feminine singular or 2nd person masculine singular - she shall call/you shall call", "*ʿImmānû ʾĒl*": "proper noun, compound - Immanuel (meaning 'God with us')" }, "variants": { "*yittēn*": "will give/shall provide", "*ʾĂḏōnāy*": "my Lord/my Master/Sovereign", "*ʾôṯ*": "sign/token/miracle", "*hinnēh*": "behold/look/see", "*ʿalmāh*": "young woman/maiden/virgin", "*hārāh*": "pregnant/conceiving", "*yōleḏeṯ*": "giving birth to/bearing", "*qārāʾṯ*": "she shall call/you shall call/will be called", "*ʿImmānû ʾĒl*": "God with us/Immanuel" } }
- Matt 1:23 : 23 { "verseID": "Matthew.1.23", "source": "Ἰδού, ἡ παρθένος ἐν γαστρὶ ἕξει, καὶ τέξεται υἱόν, καὶ καλέσουσιν τὸ ὄνομα αὐτοῦ Ἐμμανουήλ, ὅ ἐστιν μεθερμηνευόμενον, Μεθʼ ἡμῶν ὁ Θεός.", "text": "*Idou*, the *parthenos* in *gastri* will *hexei*, and will *texetai* *huion*, and they will *kalesousin* the *onoma* of him *Emmanouēl*, which *estin* *methermēneuomenon*, With us the *Theos*.", "grammar": { "*Idou*": "interjection - behold/look", "*hē*": "nominative, feminine, singular, article - the", "*parthenos*": "nominative, feminine, singular - virgin/maiden", "*en*": "preposition governing dative - in", "*gastri*": "dative, feminine, singular - in womb/belly", "*hexei*": "future, indicative, active, 3rd person singular - will have/conceive", "*kai*": "conjunction - and", "*texetai*": "future, indicative, middle, 3rd person singular - will bear/give birth to", "*huion*": "accusative, masculine, singular - son", "*kalesousin*": "future, indicative, active, 3rd person plural - they will call", "*to*": "accusative, neuter, singular, article - the", "*onoma*": "accusative, neuter, singular - name", "*autou*": "genitive, masculine, singular - of him", "*Emmanouēl*": "accusative, masculine, proper name - Emmanuel", "*ho*": "nominative, neuter, singular, relative pronoun - which", "*estin*": "present, indicative, active, 3rd person singular - is", "*methermēneuomenon*": "present participle, passive, nominative, neuter, singular - being translated/interpreted", "*Meth*": "preposition governing genitive - with", "*hēmōn*": "genitive, 1st person plural - of us", "*ho*": "nominative, masculine, singular, article - the", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*idou*": "behold/look/see", "*parthenos*": "virgin/maiden/unmarried woman", "*gastri*": "womb/belly/pregnancy", "*hexei*": "will have/conceive/be pregnant with", "*texetai*": "will bear/give birth to", "*huion*": "son/male child", "*kalesousin*": "they will call/name [impersonal plural 'one will call']", "*onoma*": "name/title/character", "*Emmanouēl*": "Emmanuel [Hebrew 'God with us']", "*methermēneuomenon*": "being translated/interpreted/explained", "*Theos*": "God/deity" } }
- Luke 1:31-35 : 31 { "verseID": "Luke.1.31", "source": "Καὶ, ἰδού, συλλήψῃ ἐν γαστρί, καὶ τέξῃ υἱόν, καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν.", "text": "And, *idou*, *syllēpsē* in *gastri*, and *texē* *huion*, and *kaleseis* the *onoma* of him *Iēsoun*.", "grammar": { "*idou*": "aorist, middle, imperative, 2nd singular - behold/look", "*syllēpsē*": "future, middle, indicative, 2nd singular - you will conceive", "*gastri*": "dative, feminine, singular - womb/belly", "*texē*": "future, middle, indicative, 2nd singular - you will bear/give birth to", "*huion*": "accusative, masculine, singular - son", "*kaleseis*": "future, active, indicative, 2nd singular - you will call/name", "*onoma*": "accusative, neuter, singular - name", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*idou*": "behold/see/look", "*syllēpsē*": "will conceive/become pregnant", "*gastri*": "womb/belly" } } 32 { "verseID": "Luke.1.32", "source": "Οὗτος ἔσται μέγας, καὶ Υἱὸς Ὑψίστου κληθήσεται: καὶ δώσει αὐτῷ Κύριος ὁ Θεὸς τὸν θρόνον Δαυίδ τοῦ πατρὸς αὐτοῦ:", "text": "This one *estai* *megas*, and *Huios* of *Hypsistou* *klēthēsetai*: and *dōsei* to him *Kyrios* the *Theos* the *thronon* of *David* the *patros* of him:", "grammar": { "*estai*": "future, middle, indicative, 3rd singular - will be", "*megas*": "nominative, masculine, singular - great", "*Huios*": "nominative, masculine, singular - Son", "*Hypsistou*": "genitive, masculine, singular - Highest/Most High", "*klēthēsetai*": "future, passive, indicative, 3rd singular - will be called", "*dōsei*": "future, active, indicative, 3rd singular - will give", "*Kyrios*": "nominative, masculine, singular - Lord", "*Theos*": "nominative, masculine, singular - God", "*thronon*": "accusative, masculine, singular - throne", "*patros*": "genitive, masculine, singular - father" }, "variants": { "*megas*": "great/important/mighty", "*Hypsistou*": "Highest/Most High", "*thronon*": "throne/seat of power" } } 33 { "verseID": "Luke.1.33", "source": "Καὶ βασιλεύσει ἐπὶ τὸν οἶκον Ἰακὼβ εἰς τοὺς αἰῶνας· καὶ τῆς βασιλείας αὐτοῦ οὐκ ἔσται τέλος.", "text": "And *basileusei* over the *oikon* of *Iakōb* into the *aiōnas*; and of the *basileias* of him not *estai* *telos*.", "grammar": { "*basileusei*": "future, active, indicative, 3rd singular - he will reign", "*oikon*": "accusative, masculine, singular - house/household", "*Iakōb*": "genitive, masculine, singular - Jacob", "*aiōnas*": "accusative, masculine, plural - ages/eternities", "*basileias*": "genitive, feminine, singular - kingdom", "*estai*": "future, middle, indicative, 3rd singular - will be", "*telos*": "nominative, neuter, singular - end" }, "variants": { "*basileusei*": "will reign/rule as king", "*oikon*": "house/household/family/lineage", "*aiōnas*": "ages/eternities/forever", "*basileias*": "kingdom/reign/rule", "*telos*": "end/conclusion/termination" } } 34 { "verseID": "Luke.1.34", "source": "Εἶπεν δὲ Μαριὰμ πρὸς τὸν ἄγγελον, Πῶς ἔσται τοῦτο, ἐπεὶ ἄνδρα οὐ γινώσκω;", "text": "*Eipen* *de* *Mariam* *pros* the *angelon*, How *estai* this, since *andra* not *ginōskō*?", "grammar": { "*Eipen*": "aorist, active, indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and/now", "*Mariam*": "nominative, feminine, singular - proper name", "*pros*": "preposition + accusative - to/towards", "*angelon*": "accusative, masculine, singular - messenger/angel", "*estai*": "future, middle, indicative, 3rd singular - will be", "*andra*": "accusative, masculine, singular - man/husband", "*ginōskō*": "present, active, indicative, 1st singular - I know" }, "variants": { "*andra*": "man/husband/male", "*ginōskō*": "know/have relations with/am intimate with" } } 35 { "verseID": "Luke.1.35", "source": "Καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν αὐτῇ, Πνεῦμα Ἅγιον ἐπελεύσεται ἐπὶ σέ, καὶ δύναμις Ὑψίστου ἐπισκιάσει σοι: διὸ καὶ τὸ γεννώμενον ἐκ σοῦ ἅγιον κληθήσεται Υἱὸς Θεοῦ.", "text": "And *apokritheis* the *angelos* *eipen* to her, *Pneuma* *Hagion* *epeleusetai* upon you, and *dynamis* of *Hypsistou* *episkiasei* you: therefore also the *gennōmenon* from you *hagion* *klēthēsetai* *Huios* *Theou*.", "grammar": { "*apokritheis*": "aorist, passive, participle, nominative, masculine, singular - having answered", "*angelos*": "nominative, masculine, singular - messenger/angel", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*epeleusetai*": "future, middle, indicative, 3rd singular - will come upon", "*dynamis*": "nominative, feminine, singular - power", "*Hypsistou*": "genitive, masculine, singular - Highest/Most High", "*episkiasei*": "future, active, indicative, 3rd singular - will overshadow", "*gennōmenon*": "present, passive, participle, nominative, neuter, singular - being born/begotten", "*hagion*": "nominative, neuter, singular - holy", "*klēthēsetai*": "future, passive, indicative, 3rd singular - will be called", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Pneuma*": "Spirit/breath", "*epeleusetai*": "will come upon/descend upon", "*dynamis*": "power/might/strength", "*episkiasei*": "will overshadow/cover with shadow", "*gennōmenon*": "being born/begotten/conceived" } }
- Luke 2:11 : 11 { "verseID": "Luke.2.11", "source": "Ὅτι ἐτέχθη ὑμῖν σήμερον Σωτὴρ, ὅς ἐστιν Χριστὸς Κύριος, ἐν πόλει Δαυίδ.", "text": "For *etechthē* to you today *Sōtēr*, who *estin* *Christos* *Kyrios*, in city of *Dauid*.", "grammar": { "*etechthē*": "aorist indicative, 3rd singular, passive - was born", "*Sōtēr*": "nominative, masculine, singular - Savior", "*estin*": "present indicative, 3rd singular - is", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*Kyrios*": "nominative, masculine, singular - Lord", "*Dauid*": "genitive, masculine, singular - of David" }, "variants": { "*etechthē*": "was born/has been born", "*Sōtēr*": "Savior/Deliverer/Preserver", "*Christos*": "Christ/Messiah/Anointed One" } }
- Rom 9:5 : 5 { "verseID": "Romans.9.5", "source": "Ὧν οἱ πατέρες, καὶ ἐξ ὧν ὁ Χριστὸς τὸ κατὰ σάρκα, ὁ ὢν ἐπὶ πάντων, Θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας. Ἀμήν.", "text": "Of whom the *pateres*, and from whom the *Christos* the *kata sarka*, the *ōn epi pantōn*, *Theos eulogētos* into the *aiōnas*. *Amēn*.", "grammar": { "*pateres*": "nominative, masculine, plural - fathers/ancestors", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*kata sarka*": "preposition + accusative - according to flesh", "*ōn*": "present, participle, nominative, masculine, singular - being/who is", "*epi*": "preposition + genitive - over/above", "*pantōn*": "genitive, masculine, plural - all/all things", "*Theos*": "nominative, masculine, singular - God", "*eulogētos*": "adjective, nominative, masculine, singular - blessed/praised", "*aiōnas*": "accusative, masculine, plural - ages/eternities", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*pateres*": "fathers/ancestors/patriarchs", "*Christos*": "Christ/Messiah/Anointed One", "*kata sarka*": "according to flesh/by human descent/physically", "*ōn*": "being/existing/who is", "*epi pantōn*": "over all/above all things/supreme over everything", "*Theos eulogētos*": "God blessed/blessed God/God who is blessed", "*aiōnas*": "ages/eternities/forever" } }
- Gal 4:4 : 4 { "verseID": "Galatians.4.4", "source": "Ὅτε δὲ ἦλθεν τὸ πλήρωμα τοῦ χρόνου, ἐξαπέστειλεν ὁ Θεὸς τὸν Υἱὸν αὐτοῦ, γενόμενον ἐκ γυναικός, γενόμενον ὑπὸ νόμον,", "text": "When *de ēlthen* the *plērōma* of the *chronou*, *exapesteilen* the *Theos* the *Huion* of him, *genomenon ek gynaikos*, *genomenon hypo nomon*", "grammar": { "*de*": "postpositive particle - but/and", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*plērōma*": "nominative, neuter, singular - fullness/completion", "*chronou*": "genitive, masculine, singular - time/period", "*exapesteilen*": "aorist active indicative, 3rd person singular - sent forth/sent out", "*Theos*": "nominative, masculine, singular - God", "*Huion*": "accusative, masculine, singular - Son", "*genomenon*": "aorist middle participle, accusative, masculine, singular - having become/born", "*ek*": "preposition with genitive - from/out of", "*gynaikos*": "genitive, feminine, singular - woman", "*hypo*": "preposition with accusative - under", "*nomon*": "accusative, masculine, singular - law" }, "variants": { "*plērōma*": "fullness/completion/fulfillment", "*exapesteilen*": "sent forth/dispatched/sent out with authority", "*genomenon*": "having become/been born/been made", "*gynaikos*": "woman/wife", "*nomon*": "law/Torah/principle" } }
- 1 Tim 3:16 : 16 { "verseID": "1 Timothy.3.16", "source": "Καὶ ὁμολογουμένως μέγα ἐστὶν τὸ τῆς εὐσεβείας μυστήριον: Θεὸς ἐφανερώθη ἐν σαρκί, ἐδικαιώθη ἐν Πνεύματι, ὤφθη ἀγγέλοις, ἐκηρύχθη ἐν Ἔθνεσιν, ἐπιστεύθη ἐν κόσμῳ, ἀνελήφθη ἐν δόξῃ.", "text": "And *homologoumenōs mega estin* the *tēs eusebeias mystērion*: *Theos ephanerōthē* in *sarki*, *edikaiōthē* in *Pneumati*, *ōphthē angelois*, *ekērychthē* in *Ethnesin*, *episteuthē* in *kosmō*, *anelēphthē* in *doxē*.", "grammar": { "*homologoumenōs*": "adverb - confessedly/by common confession", "*mega*": "adjective, nominative, neuter, singular - great", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*tēs*": "article, genitive, feminine, singular - of the", "*eusebeias*": "noun, genitive, feminine, singular - godliness/piety", "*mystērion*": "noun, nominative, neuter, singular - mystery", "*Theos*": "noun, nominative, masculine, singular - God", "*ephanerōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was manifested/revealed", "*sarki*": "noun, dative, feminine, singular - flesh", "*edikaiōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was justified/vindicated", "*Pneumati*": "noun, dative, neuter, singular - Spirit", "*ōphthē*": "verb, aorist, passive, indicative, 3rd person, singular - was seen", "*angelois*": "noun, dative, masculine, plural - angels/messengers", "*ekērychthē*": "verb, aorist, passive, indicative, 3rd person, singular - was proclaimed/preached", "*Ethnesin*": "noun, dative, neuter, plural - nations/Gentiles", "*episteuthē*": "verb, aorist, passive, indicative, 3rd person, singular - was believed on", "*kosmō*": "noun, dative, masculine, singular - world", "*anelēphthē*": "verb, aorist, passive, indicative, 3rd person, singular - was taken up", "*doxē*": "noun, dative, feminine, singular - glory" }, "variants": { "*homologoumenōs*": "confessedly/by common confession/undeniably", "*mega*": "great/important/profound", "*eusebeias*": "godliness/piety/devotion to God", "*mystērion*": "mystery/secret/hidden truth", "*Theos*": "God/deity", "*ephanerōthē*": "was manifested/revealed/appeared", "*sarki*": "flesh/body/human nature", "*edikaiōthē*": "was justified/vindicated/shown to be righteous", "*Pneumati*": "Spirit/spirit/spiritual realm", "*ōphthē*": "was seen/appeared to", "*angelois*": "angels/messengers", "*ekērychthē*": "was proclaimed/preached/announced", "*Ethnesin*": "nations/Gentiles/peoples", "*episteuthē*": "was believed on/trusted in", "*kosmō*": "world/creation/universe", "*anelēphthē*": "was taken up/received up/ascended", "*doxē*": "glory/splendor/majesty" } }