Verse 33

{ "verseID": "Luke.24.33", "source": "Καὶ ἀναστάντες αὐτῇ τῇ ὥρᾳ, ὑπέστρεψαν εἰς Ἰερουσαλήμ, καὶ εὗρον συνηθροισμένους τοὺς ἕνδεκα, καὶ τοὺς σὺν αὐτοῖς,", "text": "And *anastantes autē tē hōra*, they *hypestrepsan eis Ierousalēm*, and *heuron synēthroismenous* the *hendeka*, and the ones *syn* them,", "grammar": { "*anastantes*": "aorist participle, active, nominative, masculine, plural - having risen up", "*autē tē hōra*": "dative, feminine, singular - in that same hour", "*hypestrepsan*": "aorist, 3rd plural, active - returned", "*eis*": "preposition + accusative - to/into", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem", "*heuron*": "aorist, 3rd plural, active - found", "*synēthroismenous*": "perfect participle, passive, accusative, masculine, plural - gathered together", "*hendeka*": "accusative, masculine, plural - eleven", "*syn*": "preposition + dative - with" }, "variants": { "*anastantes*": "having risen up/gotten up/stood up", "*autē tē hōra*": "in that same hour/at that very hour", "*hypestrepsan*": "returned/went back", "*heuron*": "found/discovered", "*synēthroismenous*": "gathered together/assembled/collected" } }

Other Translations

Referenced Verses

  • Mark 16:13 : 13 { "verseID": "Mark.16.13", "source": "Κἀκεῖνοι ἀπελθόντες ἀπήγγειλαν τοῖς λοιποῖς: οὐδὲ ἐκείνοις ἐπίστευσαν.", "text": "And *ekeinoi apelthontes apēngeilan* to the *loipois*: neither *ekeinois episteusan*.", "grammar": { "*ekeinoi*": "demonstrative pronoun, nominative, masculine, plural - those ones/they", "*apelthontes*": "aorist participle, nominative, masculine, plural, active - having gone away", "*apēngeilan*": "aorist, 3rd plural, active - they reported/announced", "*loipois*": "dative, masculine, plural - to the rest/others", "*ekeinois*": "demonstrative pronoun, dative, masculine, plural - those ones", "*episteusan*": "aorist, 3rd plural, active - they believed" }, "variants": { "*apēngeilan*": "reported/announced/told", "*loipois*": "rest/others/remaining ones", "*episteusan*": "believed/trusted" } }
  • John 20:19-26 : 19 { "verseID": "John.20.19", "source": "Οὔσης οὖν ὀψίας, τῇ ἡμέρᾳ ἐκείνῃ τῇ μιᾷ τῶν σαββάτων, καὶ τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ συνηγμένοι διὰ τὸν φόβον τῶν Ἰουδαίων, ἦλθεν ὁ Ἰησοῦς καὶ ἔστη εἰς τὸ μέσον, καὶ λέγει αὐτοῖς, Εἰρήνη ὑμῖν.", "text": "Being therefore *opsias*, on that *hemera* the first of the *sabbaton*, and the *thyron* having been *kekleismenon* where were the *mathetai* *synegmenoi* because of the *phobon* of the *Ioudaion*, *elthen* the *Iesous* and *este* in the *meson*, and *legei* to them, *Eirene* to you.", "grammar": { "*ouses*": "present active participle genitive feminine singular - being", "*opsias*": "genitive feminine singular - evening", "*hemera*": "dative feminine singular - day", "*sabbaton*": "genitive plural - sabbaths/weeks", "*thyron*": "genitive feminine plural - doors", "*kekleismenon*": "perfect passive participle genitive feminine plural - having been shut/closed", "*mathetai*": "nominative masculine plural - disciples/students", "*synegmenoi*": "perfect passive participle nominative masculine plural - having been gathered together", "*phobon*": "accusative masculine singular - fear", "*Ioudaion*": "genitive masculine plural - Jews/Judeans", "*elthen*": "aorist active indicative 3rd person singular - came/went", "*Iesous*": "nominative masculine singular - Jesus", "*este*": "aorist active indicative 3rd person singular - stood", "*meson*": "accusative neuter singular - middle/midst", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Eirene*": "nominative feminine singular - peace" }, "variants": { "*ouses*": "being (genitive absolute construction)", "*opsias*": "evening/late hour", "*hemera*": "day", "*sabbaton*": "sabbaths/week", "*thyron*": "doors/entryways", "*kekleismenon*": "having been shut/closed/locked (perfect tense emphasizes continued state)", "*mathetai*": "disciples/students/followers", "*synegmenoi*": "having been gathered together/assembled", "*phobon*": "fear/terror/dread", "*Ioudaion*": "Jews/Judeans", "*elthen*": "came/arrived", "*este*": "stood/took his stand", "*meson*": "middle/midst/center", "*Eirene*": "peace/well-being/harmony" } } 20 { "verseID": "John.20.20", "source": "Καὶ τοῦτο εἰπὼν, ἔδειξεν αὐτοῖς τὰς χεῖρας καὶ τὴν πλευρὰν αὐτοῦ. Ἐχάρησαν οὖν οἱ μαθηταὶ, ἰδόντες τὸν Κύριον.", "text": "And this having *eipon*, he *edeixen* to them the *cheiras* and the *pleuran* of him. *Echaresan* therefore the *mathetai*, having *idontes* the *Kyrion*.", "grammar": { "*eipon*": "aorist active participle nominative masculine singular - having said/spoken", "*edeixen*": "aorist active indicative 3rd person singular - showed/displayed", "*cheiras*": "accusative feminine plural - hands", "*pleuran*": "accusative feminine singular - side", "*Echaresan*": "aorist passive indicative 3rd person plural - rejoiced/were glad", "*mathetai*": "nominative masculine plural - disciples/students", "*idontes*": "aorist active participle nominative masculine plural - having seen", "*Kyrion*": "accusative masculine singular - Lord/Master" }, "variants": { "*eipon*": "having said/spoken/told", "*edeixen*": "showed/displayed/revealed", "*cheiras*": "hands", "*pleuran*": "side/ribcage", "*Echaresan*": "rejoiced/were glad/became joyful", "*mathetai*": "disciples/students/followers", "*idontes*": "having seen/perceived/beheld", "*Kyrion*": "Lord/Master/Owner" } } 21 { "verseID": "John.20.21", "source": "Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς πάλιν, Εἰρήνη ὑμῖν: καθὼς ἀπέσταλκέν με ὁ Πατήρ, κἀγὼ πέμπω ὑμᾶς.", "text": "*Eipen* therefore to them the *Iesous* again, *Eirene* to you: just as has *apestalken* me the *Pater*, I also *pempo* you.", "grammar": { "*Eipen*": "aorist active indicative 3rd person singular - said/told", "*Iesous*": "nominative masculine singular - Jesus", "*Eirene*": "nominative feminine singular - peace", "*apestalken*": "perfect active indicative 3rd person singular - has sent/commissioned", "*Pater*": "nominative masculine singular - Father", "*pempo*": "present active indicative 1st person singular - I send" }, "variants": { "*Eipen*": "said/told/spoke", "*Eirene*": "peace/well-being/harmony", "*kathos*": "just as/even as/according as", "*apestalken*": "has sent/commissioned (perfect tense emphasizes continuing result)", "*Pater*": "Father", "*pempo*": "send/dispatch/commission" } } 22 { "verseID": "John.20.22", "source": "Καὶ τοῦτο εἰπὼν, ἐνεφύσησεν, καὶ λέγει αὐτοῖς, Λάβετε Πνεῦμα Ἅγιον:", "text": "And this having *eipon*, he *enephysesen*, and *legei* to them, *Labete Pneuma Hagion*:", "grammar": { "*eipon*": "aorist active participle nominative masculine singular - having said/spoken", "*enephysesen*": "aorist active indicative 3rd person singular - breathed on", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Labete*": "aorist active imperative 2nd person plural - receive/take", "*Pneuma*": "accusative neuter singular - Spirit/breath", "*Hagion*": "accusative neuter singular - Holy/set apart" }, "variants": { "*eipon*": "having said/spoken/told", "*enephysesen*": "breathed on/breathed into", "*legei*": "says/tells/speaks", "*Labete*": "receive/take/accept (command)", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart/sacred" } } 23 { "verseID": "John.20.23", "source": "Ἄν τινων ἀφῆτε τὰς ἁμαρτίας, ἀφιένται αὐτοῖς· ἄν τινων κρατῆτε, κεκράτηνται.", "text": "If of any you *aphete* the *hamartias*, they are *aphientai* to them; if of any you *kratete*, they have been *kekratentai*.", "grammar": { "*aphete*": "aorist active subjunctive 2nd person plural - you might forgive/release", "*hamartias*": "accusative feminine plural - sins/failures", "*aphientai*": "present passive indicative 3rd person plural - they are forgiven/released", "*kratete*": "present active subjunctive 2nd person plural - you might retain/hold", "*kekratentai*": "perfect passive indicative 3rd person plural - they have been retained/held" }, "variants": { "*an*": "if/in case (conditional particle)", "*aphete*": "forgive/release/let go", "*hamartias*": "sins/failures/misdeeds", "*aphientai*": "are forgiven/released/pardoned", "*kratete*": "retain/hold/keep", "*kekratentai*": "have been retained/held/kept (perfect tense emphasizes continuing result)" } } 24 { "verseID": "John.20.24", "source": "Θωμᾶς δέ, εἷς ἐκ τῶν δώδεκα, ὁ λεγόμενος Δίδυμος, οὐκ ἦν μετʼ αὐτῶν ὅτε ἦλθεν ὁ Ἰησοῦς.", "text": "*Thomas* but, one from the *dodeka*, the one *legomenos Didymos*, not was with them when *elthen* the *Iesous*.", "grammar": { "*Thomas*": "nominative masculine singular - proper noun", "*dodeka*": "genitive masculine plural - twelve", "*legomenos*": "present passive participle nominative masculine singular - being called/named", "*Didymos*": "nominative masculine singular - Twin", "*en*": "imperfect active indicative 3rd person singular - was", "*elthen*": "aorist active indicative 3rd person singular - came/went", "*Iesous*": "nominative masculine singular - Jesus" }, "variants": { "*Thomas*": "Thomas (Hebrew origin)", "*dodeka*": "twelve (the apostles)", "*legomenos*": "being called/named", "*Didymos*": "Twin (Greek equivalent of Thomas)", "*en*": "was (state of being)", "*elthen*": "came/arrived/appeared", "*Iesous*": "Jesus" } } 25 { "verseID": "John.20.25", "source": "Ἔλεγον οὖν αὐτῷ οἱ ἄλλοι μαθηταί, Ἑωράκαμεν τὸν Κύριον. Ὁ δὲ εἶπεν αὐτοῖς, Ἐὰν μὴ ἴδω ἐν ταῖς χερσὶν αὐτοῦ τὸν τύπον τῶν ἥλων, καὶ βάλω τὸν δάκτυλόν μου εἰς τὸν τύπον τῶν ἥλων, καὶ βάλω τὴν χεῖρά μου εἰς τὴν πλευρὰν αὐτοῦ, οὐ μὴ πιστεύσω.", "text": "*Elegon* therefore to him the other *mathetai*, We have *heorakamen* the *Kyrion*. He but *eipen* to them, If not I *ido* in the *chersin* of him the *typon* of the *helon*, and *balo* the *daktylos* of me into the *typon* of the *helon*, and *balo* the *cheira* of me into the *pleuran* of him, not not I will *pisteuso*.", "grammar": { "*Elegon*": "imperfect active indicative 3rd person plural - were saying/telling", "*mathetai*": "nominative masculine plural - disciples/students", "*heorakamen*": "perfect active indicative 1st person plural - we have seen", "*Kyrion*": "accusative masculine singular - Lord/Master", "*eipen*": "aorist active indicative 3rd person singular - said/told", "*ido*": "aorist active subjunctive 1st person singular - I might see", "*chersin*": "dative feminine plural - hands", "*typon*": "accusative masculine singular - mark/print/impression", "*helon*": "genitive masculine plural - nails", "*balo*": "aorist active subjunctive 1st person singular - I might put/place", "*daktylos*": "accusative masculine singular - finger", "*cheira*": "accusative feminine singular - hand", "*pleuran*": "accusative feminine singular - side", "*pisteuso*": "aorist active subjunctive 1st person singular - I might believe/trust" }, "variants": { "*Elegon*": "were saying/telling (continuous action)", "*mathetai*": "disciples/students/followers", "*heorakamen*": "have seen/beheld (perfect tense emphasizes completed action with continuing results)", "*Kyrion*": "Lord/Master/Owner", "*eipen*": "said/told/spoke", "*ean me*": "if not/unless", "*ido*": "see/perceive/observe", "*chersin*": "hands", "*typon*": "mark/print/impression/scar", "*helon*": "nails", "*balo*": "put/place/thrust", "*daktylos*": "finger", "*cheira*": "hand", "*pleuran*": "side/ribcage", "*ou me*": "double negative for emphasis - certainly not/by no means", "*pisteuso*": "believe/trust/have faith" } } 26 { "verseID": "John.20.26", "source": "Καὶ μεθʼ ἡμέρας ὀκτὼ πάλιν ἦσαν ἔσω οἱ μαθηταὶ αὐτοῦ, καὶ Θωμᾶς μετʼ αὐτῶν: ἔρχεται ὁ Ἰησοῦς, τῶν θυρῶν κεκλεισμένων, καὶ ἔστη εἰς τὸ μέσον, καὶ εἶπεν, Εἰρήνη ὑμῖν.", "text": "And after *hemeras okto* again were *eso* his *mathetai*, and *Thomas* with them: *erchetai* the *Iesous*, the *thyron* having been *kekleismenon*, and *este* in the *meson*, and *eipen*, *Eirene* to you.", "grammar": { "*hemeras*": "accusative feminine plural - days", "*okto*": "numeral - eight", "*esan*": "imperfect active indicative 3rd person plural - they were", "*eso*": "adverb - inside/within", "*mathetai*": "nominative masculine plural - disciples/students", "*Thomas*": "nominative masculine singular - Thomas", "*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*Iesous*": "nominative masculine singular - Jesus", "*thyron*": "genitive feminine plural - doors", "*kekleismenon*": "perfect passive participle genitive feminine plural - having been shut/closed", "*este*": "aorist active indicative 3rd person singular - stood", "*meson*": "accusative neuter singular - middle/midst", "*eipen*": "aorist active indicative 3rd person singular - said/told", "*Eirene*": "nominative feminine singular - peace" }, "variants": { "*hemeras*": "days", "*okto*": "eight", "*esan*": "were (state of being)", "*eso*": "inside/within/indoors", "*mathetai*": "disciples/students/followers", "*erchetai*": "comes/arrives/approaches", "*thyron*": "doors/entryways", "*kekleismenon*": "having been shut/closed/locked (perfect tense emphasizes continuing state)", "*este*": "stood/took his stand", "*meson*": "middle/midst/center", "*eipen*": "said/told/spoke", "*Eirene*": "peace/well-being/harmony" } }
  • Acts 1:14 : 14 { "verseID": "Acts.1.14", "source": "Οὗτοι πάντες ἦσαν προσκαρτεροῦντες ὁμοθυμαδὸν τῇ προσευχῇ καὶ τῇ δεήσει, σὺν γυναιξὶν, καὶ Μαρίᾳ τῇ μητρὶ τοῦ Ἰησοῦ, καὶ σὺν τοῖς ἀδελφοῖς αὐτοῦ.", "text": "These all were *proskarterountes homothumadon* in the *proseuchē* and the *deēsei*, with *gynaixin*, and *Maria* the *mētri* of the *Iēsou*, and with the *adelphois* of him.", "grammar": { "*proskarterountes*": "present, active, participle, nominative, masculine, plural - continuing steadfastly", "*homothumadon*": "adverb - with one accord/unanimously", "*proseuchē*": "dative, feminine, singular - prayer", "*deēsei*": "dative, feminine, singular - supplication", "*gynaixin*": "dative, feminine, plural - women", "*Maria*": "nominative, feminine, singular - Mary (proper name)", "*mētri*": "dative, feminine, singular - mother", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*adelphois*": "dative, masculine, plural - brothers" }, "variants": { "*proskarterountes*": "continuing steadfastly/persevering/devoting themselves", "*homothumadon*": "with one accord/unanimously/with one mind", "*proseuchē*": "prayer/entreaty", "*deēsei*": "supplication/entreaty/petition", "*gynaixin*": "women/wives", "*adelphois*": "brothers/brethren/siblings" } }