Verse 22

{ "verseID": "Luke.4.22", "source": "Καὶ πάντες ἐμαρτύρουν αὐτῷ, καὶ ἐθαύμαζον ἐπὶ τοῖς λόγοις τῆς χάριτος τοῖς ἐκπορευομένοις ἐκ τοῦ στόματος αὐτοῦ. Καὶ ἔλεγον, Οὐχ οὗτος ἐστιν ὁ υἱός Ἰωσήφ;", "text": "And all *emarturoun* him, and *ethaumazon* at the *logois* of *charitos* *ekporeuomenois* from the *stomatos* of him. And they *elegon*, Not this *estin* the son of *Iōsēph*?", "grammar": { "*emarturoun*": "imperfect, active, indicative, 3rd plural - were bearing witness", "*ethaumazon*": "imperfect, active, indicative, 3rd plural - were marveling", "*logois*": "dative, masculine, plural - words", "*charitos*": "genitive, feminine, singular - grace/favor", "*ekporeuomenois*": "present, middle, participle, dative, masculine, plural - proceeding", "*stomatos*": "genitive, neuter, singular - mouth", "*elegon*": "imperfect, active, indicative, 3rd plural - were saying", "*estin*": "present, active, indicative, 3rd singular - is", "*Iōsēph*": "genitive, masculine, singular - of Joseph" }, "variants": { "*emarturoun*": "were bearing witness to/testifying about [continuous]", "*ethaumazon*": "were marveling/wondering/amazed [continuous]", "*charitos*": "grace/favor/kindness", "*ekporeuomenois*": "proceeding/coming out" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og alle ga ham vitnesbyrd og undret seg over de nådige ordene som kom ut av hans munn. Og de sa: «Er ikke dette Josef sønn?»

• NT, oversatt fra gresk

  Og han begynte å si til dem: «I dag er denne skriften blitt oppfylt for deres ører.»

• Norsk King James

  Og alle vitnet om ham og undret seg over de nådige ordene som kom ut av hans munn. Og de sa: Er ikke dette Josef sin sønn?

• Modernisert Norsk Bibel 1866

  Alle vitnet om ham og undret seg over de nådefulle ordene som kom fra hans munn, og de sa: Er ikke dette Josefs sønn?

• KJV/Textus Receptus til norsk

  Og alle vitnet for ham og undret seg over de nådens ord som kom fra hans munn, og de sa: Er ikke dette Josefs sønn?

• Den norske oversettelsen av Det Nye Testamente

  Alle talte godt om ham og undret seg over de nådeordene som kom fra hans munn. De sa: «Er ikke dette Josefs sønn?»

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Alle vitnet om ham og undret seg over de nådefulle ordene som kom fra hans munn, og de sa: 'Er ikke dette Josefs sønn?'

• o3-mini KJV Norsk

  Alle vitnet om ham og undret seg over de nådige ordene som kom ut av hans munn. De sa: «Er ikke dette Josef sin sønn?»

• gpt4.5-preview

  Alle gav ham sitt vitnesbyrd og undret seg over de nådefulle ord som kom fra hans munn. Og de sa: «Er ikke dette Josefs sønn?»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Alle gav ham sitt vitnesbyrd og undret seg over de nådefulle ord som kom fra hans munn. Og de sa: «Er ikke dette Josefs sønn?»

• Lingvistisk bibeloversettelse fra grunntekst

  Alle vitnet om ham og undret seg over de nådefulle ord som kom fra hans munn. Og de sa: "Er ikke dette Josefs sønn?"

• Linguistic Bible Translation from Source Texts

  Everyone spoke well of Him and were amazed at the gracious words that came from His lips. They said, 'Isn’t this Joseph’s son?'

• NT, oversatt fra gresk Aug2024

  Alle vitnet om ham og undret seg over de nådens ord som kom fra hans munn. Og de sa: 'Er ikke dette Josefs sønn?'

• Original Norsk Bibel 1866

  Og de gave ham alle Berømmelse, og forundrede sig over de livsalige Ord, som udgik af hans Mund, og sagde: Er ikke denne Josephs Søn?

• King James Version 1769 (Standard Version)

  And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?

• KJV 1769 norsk

  Alle vitnet om ham og undret seg over de nådefulle ord som kom fra hans munn. Og de sa: "Er ikke dette Josefs sønn?"

• KJV1611 - Moderne engelsk

  And all bore witness to him, and wondered at the gracious words which proceeded out of his mouth. And they said, Is this not Joseph's son?

• King James Version 1611 (Original)

  And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?

• Norsk oversettelse av Webster

  Alle vitnet om ham og undret seg over de nådefulle ordene som kom fra hans munn, og de sa: "Er ikke dette Josefs sønn?"

• Norsk oversettelse av Youngs Literal Translation

  Alle snakket godt om ham og undret seg over nådens ord som kom ut av hans munn. De sa: 'Er ikke dette Josefs sønn?'

• Norsk oversettelse av ASV1901

  Alle vitnet om ham og undret seg over de nådefulle ord som kom fra hans munn, og de sa: Er ikke dette Josefs sønn?

• Norsk oversettelse av BBE

  Alle vitnet om ham og undret seg over nådens ord som kom fra hans munn. De sa: Er ikke dette Josefs sønn?

• Tyndale Bible (1526/1534)

  And all bare him witnes and wondred at the gracious wordes which proceded oute of his mouth and sayde: Is not this Iosephs sonne?

• Coverdale Bible (1535)

  And they all gaue him wytnesse, and wodred at the gracious wordes, which proceaded out of his mouth, and they saide: Is not this Iosephs sonne?

• Geneva Bible (1560)

  And all bare him witnes, and wondered at the gracious wordes, which proceeded out of his mouth, and said, Is not this Iosephs sonne?

• Bishops' Bible (1568)

  And all bare him witnesse, & wondred at ye gratious wordes whiche proceaded out of his mouth. And they sayde, is not this Iosephes sonne?

• Authorized King James Version (1611)

  And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?

• Webster's Bible (1833)

  All testified about him, and wondered at the gracious words which proceeded out of his mouth, and they said, "Isn't this Joseph's son?"

• Young's Literal Translation (1862/1898)

  and all were bearing testimony to him, and were wondering at the gracious words that are coming forth out of his mouth, and they said, `Is not this the son of Joseph?'

• American Standard Version (1901)

  And all bare him witness, and wondered at the words of grace which proceeded out of his mouth: and they said, Is not this Joseph's son?

• Bible in Basic English (1941)

  And they were all giving witness, with wonder, to the words of grace which came from his mouth: and they said, Is not this the son of Joseph?

• World English Bible (2000)

  All testified about him, and wondered at the gracious words which proceeded out of his mouth, and they said, "Isn't this Joseph's son?"

• NET Bible® (New English Translation)

  All were speaking well of him, and were amazed at the gracious words coming out of his mouth. They said,“Isn’t this Joseph’s son?”

Referenced Verses

• John 6:42 : 42 { "verseID": "John.6.42", "source": "Καὶ ἔλεγον, Οὐχ οὗτός ἐστιν Ἰησοῦς, ὁ υἱὸς Ἰωσήφ, οὗ ἡμεῖς οἴδαμεν τὸν πατέρα καὶ τὴν μητέρα; πῶς οὖν λέγει, οὖτος ὅτι Ἐκ τοῦ οὐρανοῦ καταβέβηκα;", "text": "And they *elegon*, Not this *estin Iēsous*, the *hyios Iōsēph*, of whom we *oidamen* the *patera* and the *mētera*? How *oun legei*, this one that From the *ouranou katabebēka*?", "grammar": { "*elegon*": "imperfect, indicative, active, 3rd plural - were saying", "*estin*": "present, indicative, active, 3rd singular - is", "*Iēsous*": "nominative, masculine, singular - Jesus", "*hyios*": "nominative, masculine, singular - son", "*Iōsēph*": "genitive, masculine, singular - of Joseph", "*oidamen*": "perfect, indicative, active, 1st plural - we know", "*patera*": "accusative, masculine, singular - father", "*mētera*": "accusative, feminine, singular - mother", "*oun*": "inferential particle - therefore/then", "*legei*": "present, indicative, active, 3rd singular - says", "*ouranou*": "genitive, masculine, singular - heaven", "*katabebēka*": "perfect, indicative, active, 1st singular - I have come down" }, "variants": { "*elegon*": "were saying/telling", "*hyios*": "son", "*oidamen*": "we know/understand", "*patera*": "father", "*mētera*": "mother", "*oun*": "therefore/then/consequently", "*legei*": "says/tells/speaks", "*ouranou*": "heaven/sky", "*katabebēka*": "I have come down/descended" } }
• Ps 45:2 : 2 { "verseID": "Psalms.45.2", "source": "רָ֘חַ֤שׁ לִבִּ֨י ׀ דָּ֘בָ֤ר ט֗וֹב אֹמֵ֣ר אָ֭נִי מַעֲשַׂ֣י לְמֶ֑לֶךְ לְ֝שׁוֹנִ֗י עֵ֤ט ׀ סוֹפֵ֬ר מָהִֽיר׃", "text": "*rāḥaš* my-*lēb* *dābār* *ṭôb* *ʾōmēr* *ʾănî* my-*maʿăśay* to-*melek* my-*ləšônî* *ʿēṭ* *sôpēr* *māhîr*", "grammar": { "*rāḥaš*": "Qal perfect, 3rd masculine singular - 'overflows/bubbles up/stirs'", "*lēb*": "Masculine singular noun with 1st person singular suffix - 'my heart'", "*dābār*": "Masculine singular noun - 'word/matter/thing'", "*ṭôb*": "Masculine singular adjective - 'good'", "*ʾōmēr*": "Qal participle, masculine singular - 'saying/speaking'", "*ʾănî*": "1st person singular personal pronoun - 'I'", "*maʿăśay*": "Masculine plural noun with 1st person singular suffix - 'my works/compositions'", "*melek*": "Masculine singular noun with prefixed preposition lamed - 'to/for a king'", "*ləšônî*": "Feminine singular noun with 1st person singular suffix - 'my tongue'", "*ʿēṭ*": "Masculine singular noun - 'pen/stylus'", "*sôpēr*": "Qal participle, masculine singular - 'scribe/writer'", "*māhîr*": "Masculine singular adjective - 'skilled/quick/ready'" }, "variants": { "*rāḥaš*": "overflows/bubbles up/stirs/indites", "*dābār*": "word/matter/thing", "*ʿēṭ*": "pen/stylus", "*sôpēr*": "scribe/writer", "*māhîr*": "skilled/quick/ready" } }
• Ps 45:4 : 4 { "verseID": "Psalms.45.4", "source": "חֲגֽוֹר־חַרְבְּךָ֣ עַל־יָרֵ֣ךְ גִּבּ֑וֹר ה֝וֹדְךָ֗ וַהֲדָרֶֽךָ׃", "text": "*ḥăgôr*-your-*ḥarbəkā* upon-*yārēk* *gibbôr* your-*hôdəkā* and-your-*hădārekā*", "grammar": { "*ḥăgôr*": "Qal imperative, masculine singular - 'gird/strap'", "*ḥarbəkā*": "Feminine singular noun with 2nd masculine singular suffix - 'your sword'", "*yārēk*": "Feminine singular noun with prefixed preposition 'al - 'upon your thigh'", "*gibbôr*": "Masculine singular adjective/noun - 'mighty/hero'", "*hôdəkā*": "Masculine singular noun with 2nd masculine singular suffix - 'your majesty/splendor'", "*hădārekā*": "Masculine singular noun with 2nd masculine singular suffix and prefixed waw conjunction - 'and your glory/splendor'" }, "variants": { "*ḥăgôr*": "gird/strap/bind", "*yārēk*": "thigh/hip/side", "*gibbôr*": "mighty one/hero/warrior", "*hôdəkā*": "majesty/splendor/glory", "*hădārekā*": "glory/splendor/honor" } }
• Prov 10:32 : 32 { "verseID": "Proverbs.10.32", "source": "שִׂפְתֵ֣י צַ֭דִּיק יֵדְע֣וּן רָצ֑וֹן וּפִ֥י רְ֝שָׁעִ֗ים תַּהְפֻּכֽוֹת׃", "text": "*śiptêy* *ṣaddîq* *yēdəʿûn* *rāṣôn* *û-pî* *rəšāʿîm* *tahpukôt*", "grammar": { "*śiptêy*": "feminine dual construct - lips of", "*ṣaddîq*": "masculine singular adjective - righteous", "*yēdəʿûn*": "Qal imperfect 3rd person masculine plural - know", "*rāṣôn*": "masculine singular noun - favor/acceptable things", "*û-pî*": "conjunction + masculine singular construct - but mouth of", "*rəšāʿîm*": "masculine plural adjective - wicked ones", "*tahpukôt*": "feminine plural noun - perversities/perverse things" }, "variants": { "*śiptêy*": "lips/speech/words", "*ṣaddîq*": "righteous/just/lawful", "*yēdəʿûn*": "know/understand/discern", "*rāṣôn*": "favor/acceptance/goodwill/what is pleasing", "*pî*": "mouth/speech/command", "*rəšāʿîm*": "wicked ones/evil people/wrongdoers", "*tahpukôt*": "perversities/perverse things/distortions" } }
• Prov 16:21 : 21 { "verseID": "Proverbs.16.21", "source": "לַחֲכַם־לֵ֭ב יִקָּרֵ֣א נָב֑וֹן וּמֶ֥תֶק שְׂ֝פָתַ֗יִם יֹסִ֥יף לֶֽקַח׃", "text": "To-*ḥăkam*-*lēḇ* *yiqqārēʾ* *nāḇôn* and-*meteq* *śᵉpātayim* *yōsîp* *leqaḥ*", "grammar": { "*lᵉ*": "preposition - to", "*ḥăkam*": "adjective, masculine, singular construct - wise of", "*lēḇ*": "noun, masculine, singular - heart", "*yiqqārēʾ*": "verb, Niphal imperfect, 3rd masculine singular - he will be called", "*nāḇôn*": "adjective, masculine, singular - discerning/understanding", "*wᵉ*": "conjunction - and", "*meteq*": "noun, masculine, singular construct - sweetness of", "*śᵉpātayim*": "noun, feminine, dual - lips", "*yōsîp*": "verb, Hiphil imperfect, 3rd masculine singular - increases/adds", "*leqaḥ*": "noun, masculine, singular - learning/teaching/persuasiveness" }, "variants": { "*ḥăkam-lēḇ*": "wise of heart/wise-hearted person", "*meteq śᵉpātayim*": "sweetness of lips/pleasant speech", "*leqaḥ*": "learning/teaching/persuasiveness/influence" } }
• Prov 25:11 : 11 { "verseID": "Proverbs.25.11", "source": "תַּפּוּחֵ֣י זָ֭הָב בְּמַשְׂכִּיּ֣וֹת כָּ֑סֶף דָּ֝בָ֗ר דָּבֻ֥ר עַל־אָפְנָֽיו׃", "text": "*tappûḥê* *zāhāb* in-*maśkiyyôt* *kāsep* *dābār* *dābur* upon-*ʾopnāyw*", "grammar": { "*tappûḥê*": "noun, masculine plural construct - apples of", "*zāhāb*": "noun, masculine singular - gold", "*bĕ*": "preposition - in", "*maśkiyyôt*": "noun, feminine plural construct - carvings/images of", "*kāsep*": "noun, masculine singular - silver", "*dābār*": "noun, masculine singular - word", "*dābur*": "qal passive participle, masculine singular - spoken", "*ʿal*": "preposition - upon/according to", "*ʾopnāyw*": "noun, masculine plural + 3rd person masculine singular suffix - its wheels/its circumstances" }, "variants": { "*tappûḥê*": "apples of/fruit of", "*maśkiyyôt*": "carvings/images/settings/designs", "*dābār*": "word/speech/statement", "*dābur*": "spoken/uttered", "*ʾopnāyw*": "its wheels/its circumstances/its proper times/its settings/its manner" } }
• Eccl 12:10-11 : 10 { "verseID": "Ecclesiastes.12.10", "source": "בִּקֵּ֣שׁ קֹהֶ֔לֶת לִמְצֹ֖א דִּבְרֵי־חֵ֑פֶץ וְכָת֥וּב יֹ֖שֶׁר דִּבְרֵ֥י אֱמֶֽת׃", "text": "*Biqqēš* *qōhelet* li-*mṣōʾ* *diḇrê*-*ḥēpeṣ* wə-*ḵātûḇ* *yōšer* *diḇrê* *ʾĕmet*", "grammar": { "*biqqēš*": "piel perfect, 3rd person masculine singular - he sought", "*qōhelet*": "qal participle, masculine singular - preacher/assembler/collector", "*mṣōʾ*": "qal infinitive construct - to find", "*diḇrê*": "noun, masculine plural construct - words of", "*ḥēpeṣ*": "noun, masculine singular - delight/desire/pleasure", "*ḵātûḇ*": "qal passive participle, masculine singular - written", "*yōšer*": "noun, masculine singular - uprightness/straightness", "*diḇrê*": "noun, masculine plural construct - words of", "*ʾĕmet*": "noun, feminine singular - truth/faithfulness" }, "variants": { "*diḇrê*-*ḥēpeṣ*": "words of delight/pleasing words/desirable words", "*yōšer*": "uprightness/correctness/straightness", "*diḇrê* *ʾĕmet*": "words of truth/accurate sayings/faithful words" } } 11 { "verseID": "Ecclesiastes.12.11", "source": "דִּבְרֵ֤י חֲכָמִים֙ כַּדָּ֣רְבֹנ֔וֹת וּֽכְמַשְׂמְר֥וֹת נְטוּעִ֖ים בַּעֲלֵ֣י אֲסֻפּ֑וֹת נִתְּנ֖וּ מֵרֹעֶ֥ה אֶחָֽד׃", "text": "*Diḇrê* *ḥăḵāmîm* ka-*dārbōnôt* u-ḵə-*masməəôt* *nəṭûʿîm* *baʿălê* *ʾăsuppôt* *nittənû* mē-*rōʿeh* *ʾeḥād*", "grammar": { "*diḇrê*": "noun, masculine plural construct - words of", "*ḥăḵāmîm*": "adjective, masculine plural - wise men/sages", "*dārbōnôt*": "noun, masculine plural - goads/ox goads", "*masməəôt*": "noun, feminine plural - nails/pegs", "*nəṭûʿîm*": "niphal participle, masculine plural - planted/fastened", "*baʿălê*": "noun, masculine plural construct - masters of", "*ʾăsuppôt*": "noun, feminine plural - collections/assemblies", "*nittənû*": "niphal perfect, 3rd person plural - they were given", "*rōʿeh*": "qal participle, masculine singular - shepherd", "*ʾeḥād*": "adjective, masculine singular - one" }, "variants": { "*dārbōnôt*": "goads/prods (pointed sticks to direct oxen)", "*baʿălê* *ʾăsuppôt*": "masters of collections/collectors of sayings/compilers", "*rōʿeh* *ʾeḥād*": "one shepherd (possibly God or a master teacher)" } }
• Song 5:16 : 16 { "verseID": "Song of Songs.5.16", "source": "חִכּוֹ֙ מַֽמְתַקִּ֔ים וְכֻלּ֖וֹ מַחֲמַדִּ֑ים זֶ֤ה דוֹדִי֙ וְזֶ֣ה רֵעִ֔י בְּנ֖וֹת יְרוּשָׁלָֽ͏ִם׃", "text": "His *ḥikkô* is *mamṯaqqîm*, and all of him is *maḥămaddîm*. This is my *dôḏî*, and this is my *rēʿî*, O *bənôṯ yərûšālāim*", "grammar": { "*ḥikkô*": "noun, masculine singular with 3rd person masculine singular suffix - his mouth/palate", "*mamṯaqqîm*": "noun, masculine plural - sweetnesses", "*wəḵullô*": "conjunction + noun, masculine singular with 3rd person masculine singular suffix - and all of him", "*maḥămaddîm*": "noun, masculine plural - desirablenesses/delights", "*zeh*": "demonstrative pronoun, masculine singular - this", "*dôḏî*": "noun, masculine singular with 1st person possessive suffix - my beloved", "*wəzeh*": "conjunction + demonstrative pronoun, masculine singular - and this", "*rēʿî*": "noun, masculine singular with 1st person possessive suffix - my friend/companion", "*bənôṯ*": "noun, feminine plural construct - daughters of", "*yərûšālāim*": "proper noun - Jerusalem" }, "variants": { "*ḥikkô*": "his mouth/his palate/his speech", "*mamṯaqqîm*": "sweetnesses/sweet things/deliciousness", "*maḥămaddîm*": "desirablenesses/delights/lovely things" } }
• Isa 50:4 : 4 { "verseID": "Isaiah.50.4", "source": "אֲדֹנָ֣י יְהֹוִ֗ה נָ֤תַן לִי֙ לְשׁ֣וֹן לִמּוּדִ֔ים לָדַ֛עַת לָע֥וּת אֶת־יָעֵ֖ף דָּבָ֑ר יָעִ֣יר ׀ בַּבֹּ֣קֶר בַּבֹּ֗קֶר יָעִ֥יר לִי֙ אֹ֔זֶן לִשְׁמֹ֖עַ כַּלִּמּוּדִֽים׃", "text": "*ʾăḏōnāy* *YHWH* *nāṯan* to me *ləšôn* *limmûḏîm* *lāḏaʿaṯ* *lāʿûṯ* *ʾeṯ*-*yāʿēp̄* *dāḇār*; he *yāʿîr* in the *bōqer* in the *bōqer*, he *yāʿîr* to me *ʾōzen* *lišmōaʿ* like the *limmûḏîm*.", "grammar": { "*ʾăḏōnāy*": "noun, masculine singular + 1st person suffix - my Lord", "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*nāṯan*": "perfect, 3rd masculine singular - he gave", "*ləšôn*": "noun, feminine singular construct - tongue/language", "*limmûḏîm*": "noun, masculine plural - taught ones/disciples/learned", "*lāḏaʿaṯ*": "qal infinitive construct + prefix - to know", "*lāʿûṯ*": "qal infinitive construct + prefix - to help/sustain", "*yāʿēp̄*": "adjective, masculine singular - weary/tired", "*dāḇār*": "noun, masculine singular - word/speech", "*yāʿîr*": "hiphil imperfect, 3rd masculine singular - he awakens/arouses", "*bōqer*": "noun, masculine singular - morning", "*ʾōzen*": "noun, feminine singular - ear", "*lišmōaʿ*": "qal infinitive construct + prefix - to hear/listen", "*limmûḏîm*": "noun, masculine plural - taught ones/disciples/learned" }, "variants": { "*ʾăḏōnāy*": "my Lord/Sovereign/Master", "*nāṯan*": "he gave/he granted/he provided", "*ləšôn*": "tongue/language/speech", "*limmûḏîm*": "taught ones/disciples/those who are taught/the learned", "*lāḏaʿaṯ*": "to know/to understand", "*lāʿûṯ*": "to help/to sustain/to support", "*yāʿēp̄*": "weary/tired/exhausted", "*dāḇār*": "word/speech/thing/matter", "*yāʿîr*": "he awakens/he arouses/he stirs up", "*bōqer*": "morning/daybreak", "*lišmōaʿ*": "to hear/to listen/to obey" } }
• Matt 13:54-56 : 54 { "verseID": "Matthew.13.54", "source": "Καὶ ἐλθὼν εἰς τὴν πατρίδα αὐτοῦ, ἐδίδασκεν αὐτοὺς ἐν τῇ συναγωγῇ αὐτῶν, ὥστε ἐκπλήττεσθαι αὐτοὺς, καὶ λέγειν, Πόθεν τούτῳ ἡ σοφία αὕτη, καὶ αἱ δυνάμεις;", "text": "And *elthōn* into the *patrida* of him, he *edidasken* them in the *synagōgē* of them, so as to *ekplēttesthai* them, and to *legein*, From where to this one the *sophia* this, and the *dynameis*?", "grammar": { "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*patrida*": "accusative, feminine, singular - hometown", "*edidasken*": "imperfect active indicative, 3rd person singular - was teaching", "*synagōgē*": "dative, feminine, singular - synagogue", "*ekplēttesthai*": "present passive infinitive - to be amazed", "*legein*": "present active infinitive - to say", "*sophia*": "nominative, feminine, singular - wisdom", "*dynameis*": "nominative, feminine, plural - powers/miracles" }, "variants": { "*elthōn*": "having come/gone/arrived", "*patrida*": "hometown/native place/fatherland", "*edidasken*": "was teaching/instructing", "*synagōgē*": "synagogue/assembly/congregation", "*ekplēttesthai*": "to be amazed/astonished/astounded", "*legein*": "to say/speak/tell", "*sophia*": "wisdom/knowledge/intelligence", "*dynameis*": "powers/mighty works/miracles" } } 55 { "verseID": "Matthew.13.55", "source": "Οὐχ οὗτός ἐστιν ὁ τοῦ τέκτονος υἱός; οὐχί ἡ μήτηρ αὐτοῦ λέγεται Μαριάμ; καὶ οἱ ἀδελφοὶ αὐτοῦ, Ἰάκωβος, καὶ Ἰωσῆς, καὶ Σίμων, καὶ Ἰούδας;", "text": "Not this one *estin* the of the *tektonos* *hyios*? Not the *mētēr* of him *legetai* *Mariam*? and the *adelphoi* of him, *Iakōbos*, and *Iōsēs*, and *Simōn*, and *Ioudas*?", "grammar": { "*estin*": "present active indicative, 3rd person singular - is", "*tektonos*": "genitive, masculine, singular - of carpenter/craftsman", "*hyios*": "nominative, masculine, singular - son", "*mētēr*": "nominative, feminine, singular - mother", "*legetai*": "present passive indicative, 3rd person singular - is called", "*Mariam*": "nominative, feminine, singular - Mary", "*adelphoi*": "nominative, masculine, plural - brothers", "*Iakōbos*": "nominative, masculine, singular - James", "*Iōsēs*": "nominative, masculine, singular - Joses", "*Simōn*": "nominative, masculine, singular - Simon", "*Ioudas*": "nominative, masculine, singular - Judas" }, "variants": { "*estin*": "is/exists", "*tektonos*": "carpenter/craftsman/builder", "*hyios*": "son/descendant", "*mētēr*": "mother/parent", "*legetai*": "is called/named", "*adelphoi*": "brothers/siblings/close relatives" } } 56 { "verseID": "Matthew.13.56", "source": "Καὶ αἱ ἀδελφαὶ αὐτοῦ, οὐχὶ πᾶσαι πρὸς ἡμᾶς εἰσιν; Πόθεν οὖν τούτῳ ταῦτα πάντα;", "text": "And the *adelphai* of him, not all *pros* us *eisin*? From where then to this one these things all?", "grammar": { "*adelphai*": "nominative, feminine, plural - sisters", "*pros*": "preposition + accusative - with/among", "*eisin*": "present active indicative, 3rd person plural - they are" }, "variants": { "*adelphai*": "sisters/female siblings", "*pros*": "with/among/beside", "*eisin*": "they are/exist" } }
• Mark 6:2-3 : 2 { "verseID": "Mark.6.2", "source": "Καὶ γενομένου σαββάτου, ἤρξατο ἐν τῇ συναγωγῇ διδάσκειν: καὶ πολλοὶ ἀκούοντες ἐξεπλήσσοντο, λέγοντες, Πόθεν τούτῳ ταῦτα; καὶ τίς ἡ σοφία ἡ δοθεῖσα αὐτῷ, ὅτι καὶ δυνάμεις τοιαῦται διὰ τῶν χειρῶν αὐτοῦ γίνονται;", "text": "And *genomenou sabbatou*, *ērxato* in the *synagōgē* *didaskein*: and many *akouontes* *exeplēssonto*, *legontes*, From where to this one these things? and what the *sophia* the *dotheisa* to him, that even *dynameis toiautai* through the *cheirōn* of him *ginontai*?", "grammar": { "*genomenou sabbatou*": "genitive absolute, aorist middle participle with genitive noun - when Sabbath had come", "*ērxato*": "aorist middle indicative, 3rd singular - he began", "*synagōgē*": "dative, feminine, singular - in the synagogue", "*didaskein*": "present active infinitive - to teach", "*akouontes*": "present active participle, nominative, masculine, plural - hearing/listening", "*exeplēssonto*": "imperfect passive indicative, 3rd plural - were amazed/astonished [continuous]", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*sophia*": "nominative, feminine, singular - wisdom", "*dotheisa*": "aorist passive participle, nominative, feminine, singular - having been given", "*dynameis toiautai*": "nominative, feminine, plural with demonstrative - such powers/miracles", "*cheirōn*": "genitive, feminine, plural - of hands", "*ginontai*": "present middle/passive indicative, 3rd plural - happen/occur/are done" }, "variants": { "*sabbatou*": "Sabbath/seventh day/week", "*ērxato*": "began/started", "*synagōgē*": "synagogue/assembly/gathering place", "*didaskein*": "to teach/instruct", "*exeplēssonto*": "were amazed/astonished/struck with wonder", "*sophia*": "wisdom/knowledge/insight", "*dotheisa*": "given/granted/bestowed", "*dynameis*": "powers/miracles/mighty works/acts of power", "*ginontai*": "happen/occur/come about/are performed" } } 3 { "verseID": "Mark.6.3", "source": "Οὐχ οὗτός ἐστιν ὁ τέκτων, ὁ υἱὸς Μαρίας, ἀδελφὸς δὲ Ἰακώβου, καὶ Ἰωσῆ, καὶ Ἰούδα, καὶ Σίμωνος; καὶ οὐκ εἰσὶν αἱ ἀδελφαὶ αὐτοῦ ὧδε πρὸς ἡμᾶς; Καὶ ἐσκανδαλίζοντο ἐν αὐτῷ.", "text": "Not this one *estin* the *tektōn*, the *huios* of *Maria*, *adelphos* but of *Iakōbou*, and *Iōsē*, and *Iouda*, and *Simōnos*? and not *eisin* the *adelphai* of him here *pros* us? And *eskandalizonto* in him.", "grammar": { "*estin*": "present active indicative, 3rd singular - is", "*tektōn*": "nominative, masculine, singular - carpenter/craftsman", "*huios*": "nominative, masculine, singular - son", "*adelphos*": "nominative, masculine, singular - brother", "*eisin*": "present active indicative, 3rd plural - are/exist", "*adelphai*": "nominative, feminine, plural - sisters", "*pros*": "preposition with accusative - with/among/near", "*eskandalizonto*": "imperfect passive indicative, 3rd plural - were offended/stumbled [continuous]" }, "variants": { "*tektōn*": "carpenter/craftsman/builder/woodworker", "*huios*": "son/male descendant", "*adelphos*": "brother/male sibling/close associate", "*adelphai*": "sisters/female siblings", "*pros*": "with/among/near/in relation to", "*eskandalizonto*": "were offended/stumbled/took offense/fell away" } }
• Luke 2:47 : 47 { "verseID": "Luke.2.47", "source": "Ἐξίσταντο δὲ πάντες οἱ ἀκούοντες αὐτοῦ ἐπὶ τῇ συνέσει καὶ ταῖς ἀποκρίσεσιν αὐτοῦ.", "text": "*Existanto* *de* all the *akouontes* of-him *epi* the *synesei* and the *apokrisesin* of-him.", "grammar": { "*Existanto*": "imperfect middle/passive, 3rd person plural - were amazed/astonished", "*de*": "postpositive conjunction - and/but/now", "*akouontes*": "present active participle, nominative masculine plural - hearing/listening ones", "*epi*": "preposition with dative - at/upon/because of", "*synesei*": "dative feminine singular - understanding/intelligence", "*apokrisesin*": "dative feminine plural - answers/responses" }, "variants": { "*Existanto*": "were amazed/were astonished/were beside themselves", "*de*": "and/but/moreover", "*epi*": "at/because of/in view of", "*synesei*": "understanding/intelligence/wisdom/insight", "*apokrisesin*": "answers/responses/replies" } }
• Luke 21:15 : 15 { "verseID": "Luke.21.15", "source": "Ἐγὼ γὰρ δώσω ὑμῖν στόμα καὶ σοφίαν, ᾗ οὐ δυνήσονται ἀντειπεῖν οὐδὲ ἀντιστῆναι πάντες οἱ ἀντικείμενοι ὑμῖν.", "text": "*Egō* *gar* will *dōsō* to you *stoma* *kai* *sophian*, which not they will be *dynēsontai* *anteipein* *oude* *antistēnai* all the ones *antikeimenoi* to you.", "grammar": { "*Egō*": "personal pronoun, nominative singular - I", "*gar*": "postpositive particle - for", "*dōsō*": "future active indicative, 1st person singular - I will give", "*stoma*": "accusative neuter singular - mouth", "*kai*": "conjunction - and", "*sophian*": "accusative feminine singular - wisdom", "*dynēsontai*": "future middle indicative, 3rd person plural - they will be able", "*anteipein*": "aorist active infinitive - to contradict", "*oude*": "negative conjunction - nor/neither", "*antistēnai*": "aorist active infinitive - to resist/withstand", "*antikeimenoi*": "present middle participle, nominative masculine plural - opposing" }, "variants": { "*Egō*": "I/myself", "*gar*": "for/because/indeed", "*dōsō*": "will give/will grant", "*stoma*": "mouth/speech/utterance", "*sophian*": "wisdom/insight/knowledge", "*dynēsontai*": "will be able/will have power", "*anteipein*": "to contradict/to speak against", "*oude*": "nor/neither/not even", "*antistēnai*": "to resist/to withstand/to oppose", "*antikeimenoi*": "opposing/adversaries/enemies" } }
• John 7:46 : 46 { "verseID": "John.7.46", "source": "Ἀπεκρίθησαν οἱ ὑπηρέται, Οὐδέποτε οὕτως ἐλάλησεν ἄνθρωπος ὡς οὗτος ὁ ἄνθρωπος.", "text": "*Apekrithēsan* the *hypēretai*, *Oudepote houtōs elalēsen anthrōpos hōs houtos ho anthrōpos*.", "grammar": { "*Apekrithēsan*": "aorist, indicative, passive, 3rd plural - answered/replied", "*hypēretai*": "nominative, masculine, plural - officers/servants", "*Oudepote*": "adverb - never", "*houtōs*": "adverb - thus/in this manner", "*elalēsen*": "aorist, indicative, active, 3rd singular - spoke", "*anthrōpos*": "nominative, masculine, singular - man/person", "*hōs*": "comparative particle - as/like", "*houtos*": "nominative, masculine, singular, demonstrative pronoun - this", "*ho anthrōpos*": "nominative, masculine, singular - the man/person" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*hypēretai*": "officers/servants/attendants/officials", "*Oudepote*": "never/at no time", "*houtōs*": "thus/in this manner/in this way", "*elalēsen*": "spoke/talked/said", "*anthrōpos*": "man/person/human being", "*hōs*": "as/like/in the manner of", "*houtos ho anthrōpos*": "this man/this person" } }
• Acts 6:10 : 10 { "verseID": "Acts.6.10", "source": "Καὶ οὐκ ἴσχυον ἀντιστῆναι τῇ σοφίᾳ καὶ τῷ πνεύματι ᾧ ἐλάλει.", "text": "And not *ischyon* *antistēnai* the *sophia* and the *pneumati* by which *elalei*.", "grammar": { "*ischyon*": "imperfect, active, indicative, 3rd person, plural - were able/had strength", "*antistēnai*": "aorist, active, infinitive - to resist/withstand", "*sophia*": "dative, feminine, singular - wisdom", "*pneumati*": "dative, neuter, singular - spirit", "*elalei*": "imperfect, active, indicative, 3rd person, singular - was speaking" }, "variants": { "*ischyon*": "were able/had strength/were powerful enough", "*antistēnai*": "to resist/withstand/oppose", "*sophia*": "wisdom/skill/intelligence", "*pneumati*": "spirit/Spirit/inspiration", "*elalei*": "was speaking/talking/uttering" } }
• Titus 2:8 : 8 { "verseID": "Titus.2.8", "source": "Λόγον ὑγιῆ, ἀκατάγνωστον· ἵνα ὁ ἐξ ἐναντίας ἐντραπῇ, μηδὲν ἔχων περὶ ὑμῶν λέγειν φαῦλον.", "text": "*Logon hugiē*, *akatagnōston*; *hina* the *ex enantias entrapē*, *mēden echōn peri humōn legein phaulon*.", "grammar": { "*Logon*": "accusative, masculine, singular - word/speech/message", "*hugiē*": "accusative, masculine, singular, adjective - sound/healthy", "*akatagnōston*": "accusative, masculine, singular, adjective - beyond reproach/beyond criticism", "*hina*": "subordinate conjunction - so that/in order that", "*ex*": "preposition + genitive - from/out of", "*enantias*": "genitive, feminine, singular, adjective - opposing/contrary", "*entrapē*": "aorist passive subjunctive, 3rd person singular - may be put to shame", "*mēden*": "accusative, neuter, singular - nothing", "*echōn*": "present active participle, nominative masculine singular - having", "*peri*": "preposition + genitive - concerning/about", "*humōn*": "genitive, plural, personal pronoun - of you/your", "*legein*": "present active infinitive - to say/speak", "*phaulon*": "accusative, neuter, singular, adjective - bad/evil/wrong" }, "variants": { "*Logon*": "word/speech/message/statement", "*hugiē*": "sound/healthy/wholesome", "*akatagnōston*": "beyond reproach/beyond criticism/without fault", "*ex enantias*": "from the contrary/from opposition/opponent", "*entrapē*": "may be put to shame/may be ashamed/may be embarrassed", "*phaulon*": "bad/evil/wrong/corrupt/worthless" } }