Verse 33

{ "verseID": "Luke.7.33", "source": "Ἐλήλυθεν γὰρ Ἰωάννης ὁ Βαπτιστὴς μήτε ἄρτον ἐσθίων μήτε οἶνον πίνων· καὶ λέγετε, Δαιμόνιον ἔχει.", "text": "*Gar* *elēlythen* *Iōannēs* the *Baptistēs* neither *arton* *esthiōn* nor *oinon* *pinōn*; and you-*legete*, *Daimonion* he-*echei*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*elēlythen*": "perfect indicative, 3rd singular - has come", "*Iōannēs*": "nominative, masculine, singular - John", "*Baptistēs*": "nominative, masculine, singular - Baptist", "*arton*": "accusative, masculine, singular - bread", "*esthiōn*": "present participle, nominative, masculine, singular - eating", "*oinon*": "accusative, masculine, singular - wine", "*pinōn*": "present participle, nominative, masculine, singular - drinking", "*legete*": "present indicative, 2nd plural - you say", "*daimonion*": "accusative, neuter, singular - demon", "*echei*": "present indicative, 3rd singular - he has" }, "variants": { "*elēlythen*": "has come/has arrived", "*arton*": "bread/food", "*esthiōn*": "eating/consuming", "*oinon*": "wine", "*daimonion*": "demon/evil spirit" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  For Johannes døperen kom verken spisende brød eller drikkende vin; og dere sier: "Han har en ond ånd."

• NT, oversatt fra gresk

  For Johannes Døperen kom og spiste ikke brød og drakk ikke vin, og dere sier: 'Han har en demon.'

• Norsk King James

  For Johannes døperen kom verken med brød eller drakk vin; og dere sier: Han har en ond ånd.

• Modernisert Norsk Bibel 1866

  For Johannes døperen kom, han spiste ikke brød og drakk ikke vin, og dere sier: Han har en ond ånd.

• KJV/Textus Receptus til norsk

  For Johannes Døperen er kommet, han verken spiser brød eller drikker vin, og dere sier: Han har en ond ånd.

• Den norske oversettelsen av Det Nye Testamente

  For Johannes Døperen kom, verken spisende brød eller drikkende vin, og dere sier: 'Han har en demon.'

• Bibelen: En Moderne Oversettelse av King James Version 1611

  For Johannes Døperen kom hverken spise eller drikke vin, og dere sier: Han har en ond ånd.

• o3-mini KJV Norsk

  Johannes døpte verken med brød og vin, og dere sier at han har en demon.

• gpt4.5-preview

  For Johannes døperen kom og hverken spiste brød eller drakk vin, og dere sier, han har en demon.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  For Johannes døperen kom og hverken spiste brød eller drakk vin, og dere sier, han har en demon.

• Lingvistisk bibeloversettelse fra grunntekst

  For Johannes døperen er kommet, han spiser ikke brød og drikker ikke vin, og dere sier: ‘Han er besatt.’

• Linguistic Bible Translation from Source Texts

  'For John the Baptist came neither eating bread nor drinking wine, and you say, "He has a demon!"'

• NT, oversatt fra gresk Aug2024

  For Johannes Døperen er kommet, han spiser ikke brød og drikker ikke vin, og dere sier: ‘Han har en ond ånd.’

• Original Norsk Bibel 1866

  Thi Johannes den Døber kom, og hverken aad Brød eller drak Viin; og I sige: Han haver Djævelen.

• King James Version 1769 (Standard Version)

  For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.

• KJV 1769 norsk

  For Johannes Døperen verken spiste brød eller drakk vin; og dere sier: Han har en ond ånd.

• KJV1611 - Moderne engelsk

  For John the Baptist came neither eating bread nor drinking wine; and you say, He has a demon.

• King James Version 1611 (Original)

  For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.

• Norsk oversettelse av Webster

  For døperen Johannes kom verken med brød eller vin, og dere sier: 'Han har en ond ånd.'

• Norsk oversettelse av Youngs Literal Translation

  For Johannes Døperen kom og spiste ikke brød og drakk ikke vin, og dere sier: Han har en demon.

• Norsk oversettelse av ASV1901

  For Johannes Døperen har kommet uten å spise brød eller drikke vin, og dere sier: Han har en djev!».

• Norsk oversettelse av BBE

  For døperen Johannes kom; han verken spiste brød eller drakk vin, og dere sier: Han har en ond ånd.

• Tyndale Bible (1526/1534)

  For Iohn baptist cam nether eatynge breed ner drinkynge wyne and ye saye: he hath the devyll.

• Coverdale Bible (1535)

  For Ihon ye baptist came, and ate no bred, and drake no wyne, and ye saye: he hath ye deuell.

• Geneva Bible (1560)

  For Iohn Baptist came, neither eating bread, nor drinking wine: and ye say, He hath the deuil.

• Bishops' Bible (1568)

  For Iohn Baptist came, neither eatyng bread nor drynkyng wyne, and ye say he hath the deuyll.

• Authorized King James Version (1611)

  ‹For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.›

• Webster's Bible (1833)

  For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.'

• Young's Literal Translation (1862/1898)

  `For John the Baptist came neither eating bread nor drinking wine, and ye say, He hath a demon;

• American Standard Version (1901)

  For John the Baptist is come eating no bread nor drinking wine; and ye say, He hath a demon.

• Bible in Basic English (1941)

  For John the Baptist came, taking no food or drink, and you say, He has an evil spirit.

• World English Bible (2000)

  For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.'

• NET Bible® (New English Translation)

  For John the Baptist has come eating no bread and drinking no wine, and you say,‘He has a demon!’

Referenced Verses

• Luke 1:15 : 15 { "verseID": "Luke.1.15", "source": "Ἔσται γὰρ μέγας ἐνώπιον τοῦ Κυρίου, καὶ οἶνον καὶ σίκερα οὐ μὴ πίῃ· καὶ Πνεύματος Ἁγίου πλησθήσεται, ἔτι ἐκ κοιλίας μητρὸς αὐτοῦ.", "text": "*Estai gar megas enōpion tou Kyriou, kai oinon kai sikera ou mē piē; kai Pneumatos Hagiou plēsthēsetai, eti ek koilias mētros autou*.", "grammar": { "*Estai*": "future, indicative, middle, 3rd person singular - will be", "*gar*": "conjunction - for, because", "*megas*": "nominative, masculine, singular - great", "*enōpion*": "preposition + genitive - before, in the sight of", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*kai*": "conjunction - and", "*oinon*": "accusative, masculine, singular - wine", "*kai*": "conjunction - and", "*sikera*": "accusative, neuter, singular - strong drink", "*ou mē*": "double negative - by no means, certainly not", "*piē*": "aorist, subjunctive, active, 3rd person singular - he might drink", "*kai*": "conjunction - and", "*Pneumatos Hagiou*": "genitive, neuter, singular + genitive, neuter, singular - of Holy Spirit", "*plēsthēsetai*": "future, indicative, passive, 3rd person singular - will be filled", "*eti*": "adverb - yet, still, even", "*ek koilias*": "preposition + genitive, feminine, singular - from womb", "*mētros autou*": "genitive, feminine, singular + genitive, masculine, singular - of his mother" }, "variants": { "*megas*": "great/important/mighty", "*enōpion*": "before/in the sight of/in the presence of", "*oinon*": "wine/fermented drink", "*sikera*": "strong drink/intoxicating beverage/liquor", "*plēsthēsetai*": "will be filled/will be full of", "*eti*": "yet/still/even/already" } }
• Mark 1:6 : 6 { "verseID": "Mark.1.6", "source": "Ἦν δὲ Ἰωάννης ἐνδεδυμένος τρίχας καμήλου, καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ· καὶ ἐσθίων ἀκρίδας καὶ μέλι ἄγριον·", "text": "And *ēn* *Iōannēs endedymenos trichas kamēlou*, and *zōnēn dermatinēn peri* the *osphyn* of him; and *esthiōn akridas* and *meli agrion*;", "grammar": { "*ēn*": "imperfect, active, indicative, 3rd singular - was", "*Iōannēs*": "nominative, masculine, singular - John", "*endedymenos*": "perfect, middle/passive, participle, nominative, masculine, singular - having been clothed/dressed", "*trichas*": "accusative, feminine, plural - hairs", "*kamēlou*": "genitive, masculine, singular - of camel", "*zōnēn*": "accusative, feminine, singular - belt/girdle", "*dermatinēn*": "accusative, feminine, singular - leather/made of skin", "*peri*": "preposition + accusative - around", "*osphyn*": "accusative, feminine, singular - waist/loin", "*esthiōn*": "present, active, participle, nominative, masculine, singular - eating", "*akridas*": "accusative, feminine, plural - locusts", "*meli*": "accusative, neuter, singular - honey", "*agrion*": "accusative, neuter, singular - wild" }, "variants": { "*endedymenos*": "having been clothed/dressed/wearing", "*zōnēn*": "belt/girdle/waistband", "*dermatinēn*": "leather/made of skin/hide", "*osphyn*": "waist/loin/hip", "*akridas*": "locusts/grasshoppers" } }
• Jer 16:8-9 : 8 { "verseID": "Jeremiah.16.8", "source": "וּבֵית־מִשְׁתֶּ֥ה לֹא־תָב֖וֹא לָשֶׁ֣בֶת אוֹתָ֑ם לֶאֱכֹ֖ל וְלִשְׁתּֽוֹת׃", "text": "And-*bêṯ*-*mišteh* not *ṯāḇôʾ* to-*šāḇeṯ* with-them to-*leʾĕḵōl* and-to-*lištôṯ*", "grammar": { "*bêṯ*": "construct state, masculine singular - house of", "*mišteh*": "masculine singular noun - feast/banquet/drinking", "*ṯāḇôʾ*": "qal imperfect, 2nd masculine singular - you shall enter/come", "*šāḇeṯ*": "qal infinitive construct - to sit/dwell", "*leʾĕḵōl*": "qal infinitive construct - to eat", "*lištôṯ*": "qal infinitive construct - to drink" }, "variants": { "*mišteh*": "feast/banquet/drinking-party", "*šāḇeṯ*": "sit/dwell/remain" } } 9 { "verseID": "Jeremiah.16.9", "source": "כִּי֩ כֹ֨ה אָמַ֜ר יְהוָ֤ה צְבָאוֹת֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל הִנְנִ֨י מַשְׁבִּ֜ית מִן־הַמָּק֥וֹם הַזֶּ֛ה לְעֵינֵיכֶ֖ם וּבִֽימֵיכֶ֑ם ק֤וֹל שָׂשׂוֹן֙ וְק֣וֹל שִׂמְחָ֔ה ק֥וֹל חָתָ֖ן וְק֥וֹל כַּלָּֽה׃", "text": "For *kōh* *ʾāmar* *YHWH* *ṣəḇāʾôṯ* *ʾĕlōhê* *yiśrāʾēl* behold-I *mašbîṯ* from *ha-māqôm* *ha-zzeh* to-*ʿênêḵem* and-in-*bîmêḵem* *qôl* *śāśôn* and-*qôl* *śimḥāh* *qôl* *ḥāṯān* and-*qôl* *kallāh*", "grammar": { "*kōh*": "adverb - thus/so", "*ʾāmar*": "qal perfect, 3rd masculine singular - he said/spoke", "*YHWH*": "divine name - LORD/Yahweh", "*ṣəḇāʾôṯ*": "feminine plural noun - hosts/armies", "*ʾĕlōhê*": "masculine plural construct noun - God of", "*yiśrāʾēl*": "proper noun - Israel", "*mašbîṯ*": "hiphil participle, masculine singular - causing to cease", "*ha-māqôm*": "definite article + masculine singular noun - the place", "*ha-zzeh*": "definite article + demonstrative pronoun, masculine singular - this", "*ʿênêḵem*": "feminine dual noun + 2nd masculine plural suffix - your eyes", "*bîmêḵem*": "masculine plural noun + 2nd masculine plural suffix - your days", "*qôl*": "masculine singular construct - voice/sound of", "*śāśôn*": "masculine singular noun - joy/rejoicing", "*śimḥāh*": "feminine singular noun - joy/gladness", "*ḥāṯān*": "masculine singular noun - bridegroom", "*kallāh*": "feminine singular noun - bride" }, "variants": { "*ṣəḇāʾôṯ*": "hosts/armies", "*mašbîṯ*": "causing to cease/end/stop", "*śāśôn*": "joy/rejoicing/gladness", "*śimḥāh*": "joy/gladness/mirth" } } 10 { "verseID": "Jeremiah.16.10", "source": "וְהָיָ֗ה כִּ֤י תַגִּיד֙ לָעָ֣ם הַזֶּ֔ה אֵ֥ת כָּל־הַדְּבָרִ֖ים הָאֵ֑לֶּה וְאָמְר֣וּ אֵלֶ֗יךָ עַל־מֶה֩ דִבֶּ֨ר יְהוָ֤ה עָלֵ֙ינוּ֙ אֵ֣ת כָּל־הָרָעָ֤ה הַגְּדוֹלָה֙ הַזֹּ֔את וּמֶ֤ה עֲוֺנֵ֙נוּ֙ וּמֶ֣ה חַטָּאתֵ֔נוּ אֲשֶׁ֥ר חָטָ֖אנוּ לַֽיהוָ֥ה אֱלֹהֵֽינוּ׃", "text": "And-*hāyāh* when *taggîḏ* to-*hā-ʿām* *ha-zzeh* *ʾēṯ* all *ha-dəḇārîm* *hā-ʾēlleh* and-*ʾāmərû* to-you: Upon what *dibber* *YHWH* against-us *ʾēṯ* all *hā-rāʿāh* *ha-gəḏôlāh* *ha-zzōʾṯ* and-what *ʿăwōnēnû* and-what *ḥaṭṭāʾṯēnû* which *ḥāṭāʾnû* to-*YHWH* *ʾĕlōhênû*", "grammar": { "*hāyāh*": "qal perfect with waw consecutive, 3rd masculine singular - and it shall be", "*taggîḏ*": "hiphil imperfect, 2nd masculine singular - you shall tell/declare", "*hā-ʿām*": "definite article + masculine singular noun - the people", "*ha-zzeh*": "definite article + demonstrative pronoun, masculine singular - this", "*ʾēṯ*": "direct object marker", "*ha-dəḇārîm*": "definite article + masculine plural noun - the words/things", "*hā-ʾēlleh*": "definite article + demonstrative pronoun, common plural - these", "*ʾāmərû*": "qal perfect with waw consecutive, 3rd common plural - and they shall say", "*dibber*": "piel perfect, 3rd masculine singular - he has spoken/declared", "*YHWH*": "divine name - LORD/Yahweh", "*hā-rāʿāh*": "definite article + feminine singular noun - the evil/calamity", "*ha-gəḏôlāh*": "definite article + feminine singular adjective - the great", "*ha-zzōʾṯ*": "definite article + demonstrative pronoun, feminine singular - this", "*ʿăwōnēnû*": "masculine singular noun + 1st common plural suffix - our iniquity", "*ḥaṭṭāʾṯēnû*": "feminine singular noun + 1st common plural suffix - our sin", "*ḥāṭāʾnû*": "qal perfect, 1st common plural - we have sinned", "*ʾĕlōhênû*": "masculine plural noun + 1st common plural suffix - our God" }, "variants": { "*dəḇārîm*": "words/things/matters", "*rāʿāh*": "evil/calamity/distress/misfortune", "*ʿāwōn*": "iniquity/guilt/punishment for iniquity", "*ḥaṭṭāʾṯ*": "sin/offense/punishment for sin" } }
• Matt 3:4 : 4 { "verseID": "Matthew.3.4", "source": "Αὐτὸς δὲ ὁ Ἰωάννης εἶχεν τὸ ἔνδυμα αὐτοῦ ἀπὸ τριχῶν καμήλου, καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ· ἡ δὲ τροφὴ αὐτοῦ ἦν ἀκρίδες καὶ μέλι ἄγριον.", "text": "*Autos* *de* the *Iōannēs* *eichen* the *endyma* of him from *trichōn* of *kamēlou*, and *zōnēn* *dermatinēn* around the *osphyn* of him; the *de* *trophē* of him *ēn* *akrides* and *meli* *agrion*.", "grammar": { "*Autos*": "intensive pronoun, nominative, masculine, singular - himself", "*de*": "postpositive conjunction - but/and", "*Iōannēs*": "nominative, masculine, singular - John", "*eichen*": "imperfect active indicative, 3rd singular - was having/had", "*endyma*": "accusative, neuter, singular - garment/clothing", "*trichōn*": "genitive, feminine, plural - of hairs", "*kamēlou*": "genitive, masculine, singular - of camel", "*zōnēn*": "accusative, feminine, singular - belt/girdle", "*dermatinēn*": "accusative, feminine, singular - leather/of skin", "*osphyn*": "accusative, feminine, singular - waist/loins", "*trophē*": "nominative, feminine, singular - food/nourishment", "*ēn*": "imperfect active indicative, 3rd singular - was", "*akrides*": "nominative, feminine, plural - locusts", "*meli*": "nominative, neuter, singular - honey", "*agrion*": "nominative, neuter, singular - wild" }, "variants": { "*endyma*": "garment/clothing/cloak", "*zōnēn*": "belt/girdle/sash", "*dermatinēn*": "leather/of skin/made of hide", "*osphyn*": "waist/loins/hip", "*trophē*": "food/nourishment/sustenance", "*agrion*": "wild/of the wilderness/untamed" } }
• Matt 10:25 : 25 { "verseID": "Matthew.10.25", "source": "Ἀρκετὸν τῷ μαθητῇ ἵνα γένηται ὡς ὁ διδάσκαλος αὐτοῦ, καὶ ὁ δοῦλος ὡς ὁ κύριος αὐτοῦ. Εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐκάλεσαν, πόσῳ μᾶλλον τοὺς οἰκιακοὺς αὐτοῦ;", "text": "*Arketon* to-the *mathētē* *hina* *genētai* as the *didaskalos* of-him, and the *doulos* as the *kyrios* of-him. If the *oikodespotēn* *Beelzeboul* *ekalesan*, how-much *mallon* the *oikiakous* of-him?", "grammar": { "*Arketon*": "neuter singular adjective - sufficient/enough", "*mathētē*": "dative masculine singular - for disciple/student", "*hina*": "subordinating conjunction - that/in order that", "*genētai*": "aorist middle subjunctive, 3rd singular - become/be", "*didaskalos*": "nominative masculine singular - teacher/master", "*doulos*": "nominative masculine singular - slave/servant", "*kyrios*": "nominative masculine singular - lord/master", "*oikodespotēn*": "accusative masculine singular - master of house", "*ekalesan*": "aorist active indicative, 3rd plural - they called/named", "*mallon*": "comparative adverb - more/rather", "*oikiakous*": "accusative masculine plural - household members" }, "variants": { "*Arketon*": "sufficient/enough/adequate", "*mathētē*": "disciple/student/learner", "*genētai*": "become/be/happen", "*didaskalos*": "teacher/master/instructor", "*doulos*": "slave/servant/bondservant", "*kyrios*": "lord/master/owner", "*oikodespotēn*": "master of house/householder", "*ekalesan*": "they called/named/designated", "*mallon*": "more/rather/instead", "*oikiakous*": "household members/domestics" } }
• John 8:48 : 48 { "verseID": "John.8.48", "source": "Ἀπεκρίθησαν οὖν οἱ Ἰουδαῖοι, καὶ εἶπον αὐτῷ, Οὐ καλῶς Λέγομεν ἡμεῖς ὅτι Σαμαρείτης εἶ σύ, καὶ δαιμόνιον ἔχεις;", "text": "*Apekrithēsan oun* the *Ioudaioi*, and *eipon autō*, Not *kalōs Legomen hēmeis* that *Samareitēs ei sy*, and *daimonion echeis*?", "grammar": { "*Apekrithēsan*": "aorist passive, 3rd plural - they answered", "*oun*": "conjunction - therefore/then", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*eipon*": "aorist active, 3rd plural - they said", "*autō*": "dative, masculine, singular - to him", "*kalōs*": "adverb - well/rightly", "*Legomen*": "present indicative, 1st plural - we say", "*hēmeis*": "nominative, plural - we", "*Samareitēs*": "nominative, masculine, singular - Samaritan", "*ei*": "present indicative, 2nd singular - you are", "*sy*": "nominative, singular - you", "*daimonion*": "accusative, neuter, singular - demon", "*echeis*": "present indicative, 2nd singular - you have" }, "variants": { "*Ioudaioi*": "Jews/Judeans/people of Judea", "*kalōs*": "well/rightly/properly", "*Samareitēs*": "Samaritan [ethnic insult in context]", "*daimonion*": "demon/evil spirit" } }
• John 8:52 : 52 { "verseID": "John.8.52", "source": "Εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι, Νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις. Ἀβραὰμ ἀπέθανεν, καὶ οἱ προφῆται· καὶ σὺ λέγεις, Ἐάν τις τὸν λόγον μου τηρήσῃ, οὐ μὴ γεύσηται θανάτου εἰς τὸν αἰῶνα.", "text": "*Eipon oun autō* the *Ioudaioi*, Now *egnōkamen* that *daimonion echeis*. *Abraam apethanen*, and the *prophētai*; and *sy legeis*, If anyone the *logon mou tērēsē*, not not *geusētai thanatou* into the *aiōna*.", "grammar": { "*Eipon*": "aorist active, 3rd plural - they said", "*oun*": "conjunction - therefore/then", "*autō*": "dative, masculine, singular - to him", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*egnōkamen*": "perfect active, 1st plural - we have known", "*daimonion*": "accusative, neuter, singular - demon", "*echeis*": "present indicative, 2nd singular - you have", "*Abraam*": "nominative, masculine - Abraham", "*apethanen*": "aorist active, 3rd singular - he died", "*prophētai*": "nominative, masculine, plural - prophets", "*sy*": "nominative, singular - you", "*legeis*": "present indicative, 2nd singular - you say", "*logon*": "accusative, masculine, singular - word", "*mou*": "genitive, singular - my/of me", "*tērēsē*": "aorist subjunctive, 3rd singular - he might keep", "*geusētai*": "aorist subjunctive, 3rd singular - he might taste", "*thanatou*": "genitive, masculine, singular - of death", "*aiōna*": "accusative, masculine, singular - age/eternity" }, "variants": { "*egnōkamen*": "have known/have realized/have understood", "*daimonion*": "demon/evil spirit", "*prophētai*": "prophets/inspired speakers", "*tērēsē*": "keep/observe/guard", "*geusētai*": "taste/experience/partake of", "*aiōna*": "age/eternity/forever" } }
• John 10:20 : 20 { "verseID": "John.10.20", "source": "Ἔλεγον δὲ πολλοὶ ἐξ αὐτῶν, Δαιμόνιον ἔχει, καὶ μαίνεται· τί αὐτοῦ ἀκούετε;", "text": "*Elegon de polloi* from them, *Daimonion echei*, and *mainetai*; why him *akouete*?", "grammar": { "*Elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*de*": "postpositive conjunction - but/and/now", "*polloi*": "nominative, masculine, plural - many", "*Daimonion*": "accusative, neuter, singular - demon/evil spirit", "*echei*": "present active indicative, 3rd person singular - he has", "*mainetai*": "present middle indicative, 3rd person singular - he is mad/insane", "*akouete*": "present active indicative, 2nd person plural - you hear/listen to" }, "variants": { "*Elegon*": "were saying/telling/speaking", "*de*": "but/and/now", "*polloi*": "many/numerous/most", "*Daimonion*": "demon/evil spirit", "*echei*": "has/possesses/holds", "*mainetai*": "is mad/is insane/is possessed", "*akouete*": "hear/listen to/heed" } }
• Acts 2:13 : 13 { "verseID": "Acts.2.13", "source": "Ἕτεροι δὲ χλευάζοντες ἔλεγον, ὅτι Γλεύκους μεμεστωμένοι εἰσίν.", "text": "*Heteroi* *de* *chleuazontes* *elegon*, that *Gleukous* *memestōmenoi* *eisin*.", "grammar": { "*Heteroi*": "nominative, masculine, plural - others", "*de*": "conjunction - and/but/now", "*chleuazontes*": "present active participle, nominative, masculine, plural - mocking/jeering", "*elegon*": "imperfect active, 3rd person plural - were saying [continuous]", "*Gleukous*": "genitive, neuter, singular - new wine/sweet wine", "*memestōmenoi*": "perfect passive participle, nominative, masculine, plural - having been filled", "*eisin*": "present active, 3rd person plural - they are" }, "variants": { "*Heteroi*": "others/different ones", "*chleuazontes*": "mocking/jeering/ridiculing", "*Gleukous*": "new wine/sweet wine/fresh grape juice", "*memestōmenoi*": "having been filled/full of" } }