Verse 2

{ "verseID": "Luke.8.2", "source": "Καὶ γυναῖκές τινες, αἳ ἦσαν τεθεραπευμέναι ἀπὸ πνευμάτων πονηρῶν καὶ ἀσθενειῶν, Μαρία ἡ καλουμένη Μαγδαληνή, ἀφʼ ἧς δαιμόνια ἑπτὰ ἐξεληλύθει,", "text": "And *gynaikes tines*, who were *tetherapeumenai* from *pneumatōn ponērōn* and *astheneion*, *Maria* the *kaloumenē Magdalēnē*, from whom *daimonia hepta exelēlythei*,", "grammar": { "*gynaikes tines*": "nominative, feminine plural with indefinite pronoun - certain women", "*tetherapeumenai*": "perfect passive participle, feminine nominative plural - having been healed/cured", "*pneumatōn ponērōn*": "genitive, neuter plural with adjective - evil spirits", "*astheneion*": "genitive, feminine plural - infirmities/sicknesses/diseases", "*kaloumenē*": "present passive participle, feminine nominative singular - being called/named", "*daimonia hepta*": "nominative, neuter plural with numeral - seven demons", "*exelēlythei*": "pluperfect, 3rd singular - had gone out" }, "variants": { "*tetherapeumenai*": "healed/cured/delivered/treated", "*pneumatōn ponērōn*": "evil spirits/wicked spirits/malevolent spirits", "*astheneion*": "infirmities/sicknesses/weaknesses/diseases", "*exelēlythei*": "had gone out/had departed/had been cast out" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og visse kvinner som hadde vært helbredet fra onde ånder og sykdommer, Maria som ble kalt Madgalene, fra hvilken syv demoner var utgått,

• NT, oversatt fra gresk

  Og noen kvinner som var blitt helbredet fra onde ånder og sykdommer, inkludert Maria som ble kalt Magdalena, hun som hadde fått syv demoner kastet ut,

• Norsk King James

  Og visse kvinner, som hadde blitt helbredet fra onde ånder og sykdommer, María som ble kalt Magdalene, fra hvem det hadde gått ut syv onde ånder,

• Modernisert Norsk Bibel 1866

  Også noen kvinner som var blitt helbredet fra onde ånder og sykdommer, deriblant Maria, kalt Magdalena, som hadde hatt syv onde ånder i seg,

• KJV/Textus Receptus til norsk

  og noen kvinner som hadde blitt helbredet fra onde ånder og sykdommer, Maria som ble kalt Magdalena, som sju djevler var gått ut av,

• Den norske oversettelsen av Det Nye Testamente

  Og noen kvinner, som hadde blitt helbredet fra onde ånder og sykdommer – Maria som ble kalt Magdalena, som syv demoner hadde gått ut av,

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og noen kvinner som hadde blitt helbredet fra onde ånder og sykdommer, Maria som ble kalt Magdalena, som syv demoner hadde gått ut av,

• o3-mini KJV Norsk

  Blant ham var også enkelte kvinner som var blitt helbredet for onde ånder og sykdommer, blant annet Maria som ble kalt Magdalene, hos hvem syv onde ånder hadde forvist henne.

• gpt4.5-preview

  og også noen kvinner som var blitt helbredet for onde ånder og sykdommer—Maria, kalt Magdalena, som sju demoner hadde fart ut av,

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  og også noen kvinner som var blitt helbredet for onde ånder og sykdommer—Maria, kalt Magdalena, som sju demoner hadde fart ut av,

• Lingvistisk bibeloversettelse fra grunntekst

  Noen kvinner som var blitt helbredet fra onde ånder og sykdommer var også med ham. Blant dem var Maria Magdalena, som hadde fått sju demoner drevet ut av seg.

• Linguistic Bible Translation from Source Texts

  Also with Him were some women who had been healed of evil spirits and illnesses: Mary called Magdalene, from whom seven demons had gone out.

• NT, oversatt fra gresk Aug2024

  Noen kvinner som hadde blitt helbredet fra onde ånder og sykdommer, fulgte også ham. Blant dem var Maria, som ble kalt Magdalena, som hadde blitt befridd fra syv demoner,

• Original Norsk Bibel 1866

  saa og nogle Qvinder, som vare helbredede fra onde Aander og Sygdomme, (nemlig) Maria, der kaldtes Magdalena, af hvem syv Djævle vare udfarne,

• King James Version 1769 (Standard Version)

  And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

• KJV 1769 norsk

  Og noen kvinner som hadde blitt helbredet fra onde ånder og sykdommer, Maria som ble kalt Magdalena, ut av hvem det kom ut syv djevler,

• KJV1611 - Moderne engelsk

  And certain women, who had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven demons,

• King James Version 1611 (Original)

  And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

• Norsk oversettelse av Webster

  og noen kvinner som hadde blitt helbredet fra onde ånder og sykdommer: Maria, som ble kalt Magdalena, som sju demoner hadde forlatt;

• Norsk oversettelse av Youngs Literal Translation

  Og noen kvinner, som var blitt helbredet fra onde ånder og sykdommer, Maria som ble kalt Magdalena, som syv demoner hadde gått ut av,

• Norsk oversettelse av ASV1901

  Også noen kvinner som hadde blitt helbredet for onde ånder og sykdommer: Maria som ble kalt Magdalena, fra hvem syv demoner var drevet ut,

• Norsk oversettelse av BBE

  og noen kvinner som hadde blitt helbredet fra onde ånder og sykdommer, Maria med tilnavnet Magdalena, som sju onde ånder hadde gått ut av,

• Tyndale Bible (1526/1534)

  And also certayne wemen which wer healed of evell spretes and infirmities: Mary called Magdalen out of whom went seven devyls

• Coverdale Bible (1535)

  And certayne wemen also, who he had healed fro euell spretes and infirmities: Namely, Mary which is called Magdalene, out of whom wente seuen deuels,

• Geneva Bible (1560)

  And certaine women, which were healed of euill spirites, and infirmities, as Mary which was called Magdalene, out of whom went seuen deuils,

• Bishops' Bible (1568)

  And also certayne women, which were healed of euyll spirites, and infirmities, Marie which is called Magdalene, out of whom went seuen deuyls.

• Authorized King James Version (1611)

  And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

• Webster's Bible (1833)

  and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out;

• Young's Literal Translation (1862/1898)

  and certain women, who were healed of evil spirits and infirmities, Mary who is called Magdalene, from whom seven demons had gone forth,

• American Standard Version (1901)

  and certain women who had been healed of evil spirits and infirmities: Mary that was called Magdalene, from whom seven demons had gone out,

• Bible in Basic English (1941)

  And certain women who had been made free from evil spirits and diseases, Mary named Magdalene, from whom seven evil spirits had gone out,

• World English Bible (2000)

  and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out;

• NET Bible® (New English Translation)

  and also some women who had been healed of evil spirits and disabilities: Mary(called Magdalene), from whom seven demons had gone out,

Referenced Verses

• Matt 27:55-56 : 55 { "verseID": "Matthew.27.55", "source": "Ἦσαν δὲ ἐκεῖ γυναῖκες πολλαὶ ἀπὸ μακρόθεν θεωροῦσαι, αἵτινες ἠκολούθησαν τῷ Ἰησοῦ ἀπὸ τῆς Γαλιλαίας, διακονοῦσαι αὐτῷ:", "text": "*Ēsan* *de* there *gynaikes* many from *makrothen* *theōrousai*, *haitines* *ēkolouthēsan* the *Iēsou* from the *Galilaias*, *diakonousai* him:", "grammar": { "*Ēsan*": "imperfect active indicative, 3rd person plural - were", "*de*": "conjunction, postpositive particle - but/and/now", "*gynaikes*": "nominative, feminine, plural - women", "*makrothen*": "adverb - from afar/from a distance", "*theōrousai*": "present active participle, nominative, feminine, plural - observing/looking", "*haitines*": "nominative, feminine, plural, relative pronoun - who", "*ēkolouthēsan*": "aorist active indicative, 3rd person plural - followed", "*Iēsou*": "dative, masculine, singular - Jesus", "*Galilaias*": "genitive, feminine, singular - Galilee", "*diakonousai*": "present active participle, nominative, feminine, plural - serving/ministering to" }, "variants": { "*gynaikes*": "women/wives", "*makrothen*": "from afar/from a distance/from far away", "*theōrousai*": "observing/watching/beholding", "*ēkolouthēsan*": "followed/accompanied", "*diakonousai*": "serving/ministering to/attending to" } } 56 { "verseID": "Matthew.27.56", "source": "Ἐν αἷς ἦν Μαρία ἡ Μαγδαληνὴ, καὶ Μαρία ἡ τοῦ Ἰακώβου καὶ Ἰωσὴ μήτηρ, καὶ ἡ μήτηρ τῶν υἱῶν Ζεβεδαίου.", "text": "Among whom *ēn* *Maria* the *Magdalēnē*, and *Maria* the of *Iakōbou* and *Iōsē* *mētēr*, and the *mētēr* of the *huiōn* of *Zebedaiou*.", "grammar": { "*ēn*": "imperfect active indicative, 3rd person singular - was", "*Maria*": "nominative, feminine, singular - Mary", "*Magdalēnē*": "nominative, feminine, singular - Magdalene", "*Iakōbou*": "genitive, masculine, singular - of James", "*Iōsē*": "genitive, masculine, singular - of Joses", "*mētēr*": "nominative, feminine, singular - mother", "*huiōn*": "genitive, masculine, plural - sons", "*Zebedaiou*": "genitive, masculine, singular - of Zebedee" }, "variants": { "*Magdalēnē*": "Magdalene (from Magdala)", "*mētēr*": "mother" } }
• Mark 15:40-41 : 40 { "verseID": "Mark.15.40", "source": "Ἦσαν δὲ καὶ γυναῖκες ἀπὸ μακρόθεν θεωροῦσαι: ἐν αἷς ἦν καὶ Μαρία ἡ Μαγδαληνή, καὶ Μαρία ἡ τοῦ Ἰακώβου τοῦ μικροῦ καὶ Ἰωσῆ μήτηρ, καὶ Σαλώμη·", "text": "*Ēsan* *de* also *gynaikes* from *makrothen* *theōrousai*: among whom *ēn* also *Maria* the *Magdalēnē*, and *Maria* the of-the *Iakōbou* the *mikrou* and *Iōsē* *mētēr*, and *Salōmē*;", "grammar": { "*Ēsan*": "verb, imperfect, active, indicative, 3rd, plural - were/there were", "*de*": "conjunction - and/but", "*gynaikes*": "noun, nominative, feminine, plural - women", "*makrothen*": "adverb - from afar/at a distance", "*theōrousai*": "participle, present, active, nominative, feminine, plural - watching/observing", "*ēn*": "verb, imperfect, active, indicative, 3rd, singular - was", "*Maria*": "noun, nominative, feminine, singular - Mary", "*Magdalēnē*": "adjective, nominative, feminine, singular - Magdalene", "*Iakōbou*": "noun, genitive, masculine, singular - of James", "*mikrou*": "adjective, genitive, masculine, singular - small/little", "*Iōsē*": "noun, genitive, masculine, singular - of Joses", "*mētēr*": "noun, nominative, feminine, singular - mother", "*Salōmē*": "noun, nominative, feminine, singular - Salome" }, "variants": { "*Ēsan*": "were/there were", "*gynaikes*": "women", "*makrothen*": "from afar/at a distance/from far away", "*theōrousai*": "watching/observing/looking on", "*mikrou*": "small/little/younger (to distinguish from another James)" } } 41 { "verseID": "Mark.15.41", "source": "(Αἳ καί, ὅτε ἦν ἐν τῇ Γαλιλαίᾳ, ἠκολούθουν αὐτῷ, καὶ διηκόνουν αὐτῷ·) καὶ ἄλλαι πολλαὶ αἱ συναναβᾶσαι αὐτῷ εἰς Ἱεροσόλυμα.", "text": "(Who also, when he-*ēn* in the *Galilaia*, *ēkolouthoun* him, and *diēkonoun* to-him;) and *allai* *pollai* the *synanabassai* with-him to *Hierosolyma*.", "grammar": { "*ēn*": "verb, imperfect, active, indicative, 3rd, singular - was", "*Galilaia*": "noun, dative, feminine, singular - Galilee", "*ēkolouthoun*": "verb, imperfect, active, indicative, 3rd, plural - were following", "*diēkonoun*": "verb, imperfect, active, indicative, 3rd, plural - were ministering/serving", "*allai*": "adjective, nominative, feminine, plural - others", "*pollai*": "adjective, nominative, feminine, plural - many", "*synanabassai*": "participle, aorist, active, nominative, feminine, plural - having come up with", "*Hierosolyma*": "noun, accusative, neuter, plural - Jerusalem" }, "variants": { "*ēkolouthoun*": "were following/were accompanying", "*diēkonoun*": "were ministering/were serving/were providing for", "*synanabassai*": "having come up with/having accompanied up" } }
• Mark 16:9 : 9 { "verseID": "Mark.16.9", "source": "Ἀναστὰς δὲ πρωῒ πρώτῃ σαββάτου, ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, ἀφʼ ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια.", "text": "*Anastas de prōi prōtē sabbatou*, he *ephanē prōton Maria tē Magdalēnē*, from whom he *ekbeblēkei hepta daimonia*.", "grammar": { "*Anastas*": "aorist participle, nominative, masculine, singular, active - having risen", "*prōi*": "adverb - early", "*prōtē*": "dative, feminine, singular - on first", "*sabbatou*": "genitive, neuter, singular - of week/sabbath", "*ephanē*": "aorist, 3rd singular, passive - appeared", "*prōton*": "adverb - first", "*Maria*": "dative, feminine, singular - to Mary", "*Magdalēnē*": "dative, feminine, singular - Magdalene", "*ekbeblēkei*": "pluperfect, 3rd singular, active - he had cast out", "*hepta*": "numeral - seven", "*daimonia*": "accusative, neuter, plural - demons" }, "variants": { "*Anastas*": "having risen/stood up", "*prōtē sabbatou*": "first day of the week", "*ephanē*": "appeared/was made visible", "*daimonia*": "demons/evil spirits" } }
• Luke 8:30 : 30 { "verseID": "Luke.8.30", "source": "Ἐπηρώτησεν δὲ αὐτὸν ὁ Ἰησοῦς, λέγων, Τί σοι ἐστιν ὄνομά; Ὁ δὲ εἶπεν, Λεγεών: ὅτι δαιμόνια πολλὰ εἰσῆλθεν εἰς αὐτόν.", "text": "*Epērōtēsen* *de* him the *Iēsous*, *legōn*, What to you *estin* *onoma*? He *de* *eipen*, *Legeōn*: because *daimonia* *polla* *eisēlthen* into him.", "grammar": { "*Epērōtēsen*": "aorist active indicative, 3rd person singular - asked/questioned", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative masculine singular - Jesus", "*legōn*": "present active participle, nominative masculine singular - saying", "*estin*": "present active indicative, 3rd person singular - is", "*onoma*": "nominative neuter singular - name", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Legeōn*": "nominative masculine singular - Legion", "*daimonia*": "nominative neuter plural - demons", "*polla*": "nominative neuter plural - many", "*eisēlthen*": "aorist active indicative, 3rd person singular - entered/went into" }, "variants": { "*Epērōtēsen*": "asked/questioned/inquired of", "*legōn*": "saying/speaking/telling", "*onoma*": "name/title/reputation", "*Legeōn*": "Legion (Roman military unit of approx. 6,000 soldiers)", "*daimonia*": "demons/evil spirits", "*polla*": "many/numerous/much", "*eisēlthen*": "entered/went into/came into" } }
• John 19:25 : 25 { "verseID": "John.19.25", "source": "Εἱστήκεισαν δὲ παρὰ τῷ σταυρῷ τοῦ Ἰησοῦ ἡ μήτηρ αὐτοῦ, καὶ ἡ ἀδελφὴ τῆς μητρὸς αὐτοῦ, Μαρία ἡ τοῦ Κλωπᾶ, καὶ Μαρία ἡ Μαγδαληνή.", "text": "*Heistēkeisan de para tō staurō tou Iēsou hē mētēr* of him, and the *adelphē tēs mētros* of him, *Maria hē tou Klōpa*, and *Maria hē Magdalēnē*.", "grammar": { "*Heistēkeisan*": "pluperfect active, 3rd plural - had been standing", "*de*": "particle, contrastive - but/and", "*para*": "preposition with dative - beside/near", "*tō staurō*": "dative, masculine, singular - the cross", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*hē mētēr*": "nominative, feminine, singular - the mother", "*adelphē*": "nominative, feminine, singular - sister", "*tēs mētros*": "genitive, feminine, singular - of the mother", "*Maria*": "nominative, feminine, singular - Mary", "*hē tou Klōpa*": "nominative, feminine, singular - the [wife] of Clopas", "*Maria hē Magdalēnē*": "nominative, feminine, singular - Mary the Magdalene" }, "variants": { "*Heistēkeisan*": "had been standing/were standing", "*para*": "beside/near/by", "*staurō*": "cross/execution stake", "*mētēr*": "mother", "*adelphē*": "sister", "*hē tou Klōpa*": "the [wife] of Clopas/of Cleopas", "*hē Magdalēnē*": "the Magdalene/from Magdala" } }
• Acts 1:14 : 14 { "verseID": "Acts.1.14", "source": "Οὗτοι πάντες ἦσαν προσκαρτεροῦντες ὁμοθυμαδὸν τῇ προσευχῇ καὶ τῇ δεήσει, σὺν γυναιξὶν, καὶ Μαρίᾳ τῇ μητρὶ τοῦ Ἰησοῦ, καὶ σὺν τοῖς ἀδελφοῖς αὐτοῦ.", "text": "These all were *proskarterountes homothumadon* in the *proseuchē* and the *deēsei*, with *gynaixin*, and *Maria* the *mētri* of the *Iēsou*, and with the *adelphois* of him.", "grammar": { "*proskarterountes*": "present, active, participle, nominative, masculine, plural - continuing steadfastly", "*homothumadon*": "adverb - with one accord/unanimously", "*proseuchē*": "dative, feminine, singular - prayer", "*deēsei*": "dative, feminine, singular - supplication", "*gynaixin*": "dative, feminine, plural - women", "*Maria*": "nominative, feminine, singular - Mary (proper name)", "*mētri*": "dative, feminine, singular - mother", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*adelphois*": "dative, masculine, plural - brothers" }, "variants": { "*proskarterountes*": "continuing steadfastly/persevering/devoting themselves", "*homothumadon*": "with one accord/unanimously/with one mind", "*proseuchē*": "prayer/entreaty", "*deēsei*": "supplication/entreaty/petition", "*gynaixin*": "women/wives", "*adelphois*": "brothers/brethren/siblings" } }
• Mark 16:1 : 1 { "verseID": "Mark.16.1", "source": "Καὶ διαγενομένου τοῦ σαββάτου, Μαρία ἡ Μαγδαληνὴ, καὶ Μαρία ἡ τοῦ Ἰακώβου, καὶ Σαλώμη, ἠγόρασαν ἀρώματα, ἵνα ἐλθοῦσαι ἀλείψωσιν αὐτόν.", "text": "And *diagenomenou* the *sabbatou*, *Maria* the *Magdalēnē*, and *Maria* the [one] of *Iakōbou*, and *Salōmē*, *ēgorasan aromata*, that *elthousai* they might *aleipsōsin* him.", "grammar": { "*diagenomenou*": "aorist participle, genitive, singular, middle - having passed/elapsed", "*sabbatou*": "genitive, neuter, singular - of sabbath", "*Maria*": "nominative, feminine, singular - Mary", "*Magdalēnē*": "nominative, feminine, singular - Magdalene", "*Iakōbou*": "genitive, masculine, singular - of James/Jacob", "*Salōmē*": "nominative, feminine, singular - Salome", "*ēgorasan*": "aorist, 3rd plural, active - they bought", "*aromata*": "accusative, neuter, plural - spices/aromatics", "*elthousai*": "aorist participle, nominative, feminine, plural, active - having come", "*aleipsōsin*": "aorist subjunctive, 3rd plural, active - they might anoint" }, "variants": { "*aromata*": "spices/aromatic oils/perfumes", "*aleipsōsin*": "anoint/rub/apply ointment", "*diagenomenou*": "having passed/elapsed/been completed" } }
• Luke 23:27 : 27 { "verseID": "Luke.23.27", "source": "¶Ἠκολούθει δὲ αὐτῷ πολὺ πλῆθος τοῦ λαοῦ, καὶ γυναικῶν, αἳ καὶ ἐκόπτοντο καὶ ἐθρήνουν αὐτόν.", "text": "*Ēkolouthei* *de* him great *plēthos* of-the *laou*, and of-women, who also *ekoptonto* and *ethrēnoun* him.", "grammar": { "*Ēkolouthei*": "imperfect active indicative, 3rd singular - was following", "*de*": "postpositive conjunction - but/and", "αὐτῷ": "dative singular masculine - him", "*plēthos*": "nominative singular neuter - multitude/crowd", "*laou*": "genitive singular masculine - people", "γυναικῶν": "genitive plural feminine - of women", "αἳ": "relative pronoun, nominative plural feminine - who", "*ekoptonto*": "imperfect middle indicative, 3rd plural - were beating (themselves)/were lamenting", "*ethrēnoun*": "imperfect active indicative, 3rd plural - were mourning/wailing" }, "variants": { "*Ēkolouthei*": "was following/accompanied", "*plēthos*": "multitude/crowd/great number", "*laou*": "people/nation", "*ekoptonto*": "were beating (themselves)/were mourning/were lamenting", "*ethrēnoun*": "were mourning/wailing/lamenting" } }
• Luke 23:49 : 49 { "verseID": "Luke.23.49", "source": "Εἱστήκεισαν δὲ, πάντες οἱ γνωστοὶ αὐτοῦ, μακρόθεν, καὶ γυναῖκες αἱ συνακολουθήσασαι αὐτῷ ἀπὸ τῆς Γαλιλαίας, ὁρῶσαι ταῦτα.", "text": "*Heistēkeisan* *de*, *pantes* the *gnōstoi* of-him, from-*makrothen*, and *gynaikes* the *synakolouthēsasai* him from the *Galilaias*, *horōsai* these-things.", "grammar": { "*Heistēkeisan*": "pluperfect, 3rd plural - had stood/were standing", "*de*": "postpositive particle - but/and/now", "*pantes*": "nominative, masculine, plural - all", "*gnōstoi*": "nominative, masculine, plural - acquaintances/known ones", "*makrothen*": "adverb - from afar/at a distance", "*gynaikes*": "nominative, feminine, plural - women", "*synakolouthēsasai*": "aorist participle, nominative, feminine, plural - having followed with/accompanied", "*Galilaias*": "genitive, feminine, singular - Galilee", "*horōsai*": "present participle, nominative, feminine, plural - seeing/watching" }, "variants": { "*Heistēkeisan*": "had been standing/were positioned/continued standing", "*gnōstoi*": "acquaintances/friends/associates/those who knew him", "*makrothen*": "from afar/far off/at a distance", "*synakolouthēsasai*": "having accompanied/having followed with/having journeyed alongside" } }
• Luke 23:55 : 55 { "verseID": "Luke.23.55", "source": "Κατακολουθήσασαι δὲ καὶ γυναῖκες, αἵτινες ἦσαν συνεληλυθυῖαι αὐτῷ ἐκ τῆς Γαλιλαίας, ἐθεάσαντο τὸ μνημεῖον, καὶ ὡς ἐτέθη τὸ σῶμα αὐτοῦ.", "text": "*Katakolouthēsasai* *de* also *gynaikes*, who *ēsan* *synelēlythuiai* with-him from the *Galilaias*, *etheasanto* the *mnēmeion*, and how *etethē* the *sōma* of-him.", "grammar": { "*Katakolouthēsasai*": "aorist participle, nominative, feminine, plural - having followed closely", "*de*": "postpositive particle - but/and/now", "*gynaikes*": "nominative, feminine, plural - women", "*ēsan*": "imperfect, 3rd plural - were", "*synelēlythuiai*": "perfect participle, nominative, feminine, plural - having come with/accompanied", "*Galilaias*": "genitive, feminine, singular - Galilee", "*etheasanto*": "aorist middle, 3rd plural - observed/beheld/looked at", "*mnēmeion*": "accusative, neuter, singular - tomb/memorial", "*etethē*": "aorist passive, 3rd singular - was laid/placed", "*sōma*": "nominative, neuter, singular - body" }, "variants": { "*Katakolouthēsasai*": "having followed closely/having accompanied/having followed after", "*synelēlythuiai*": "having come with/having traveled together with/having accompanied", "*etheasanto*": "observed/beheld/looked at/viewed carefully", "*mnēmeion*": "tomb/memorial/grave", "*etethē*": "was laid/was placed/was positioned" } }