Verse 41

{ "verseID": "Luke.8.41", "source": "Καὶ, ἰδού, ἦλθεν ἀνὴρ ᾧ ὄνομα Ἰάειρος, καὶ αὐτὸς ἄρχων τῆς συναγωγῆς ὑπῆρχεν: καὶ πεσὼν παρὰ τοὺς πόδας τοῦ Ἰησοῦ, παρεκάλει αὐτὸν εἰσελθεῖν εἰς τὸν οἶκον αὐτοῦ:", "text": "And, *idou*, *ēlthen* *anēr* to whom *onoma* *Iaeiros*, and he *archōn* of the *synagōgēs* *hypērchen*: and *pesōn* beside the *podas* of the *Iēsou*, *parekalei* him *eiselthein* into the *oikon* of him:", "grammar": { "*idou*": "aorist middle imperative, 2nd singular [used as interjection] - behold/look", "*ēlthen*": "aorist active, 3rd singular - came/went", "*anēr*": "nominative, masculine, singular - man", "*onoma*": "nominative, neuter, singular - name", "*Iaeiros*": "nominative, masculine, singular - Jairus", "*archōn*": "nominative, masculine, singular - ruler/leader", "*synagōgēs*": "genitive, feminine, singular - synagogue", "*hypērchen*": "imperfect active, 3rd singular - was/existed", "*pesōn*": "aorist active participle, nominative, masculine, singular - having fallen", "*podas*": "accusative, masculine, plural - feet", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*parekalei*": "imperfect active, 3rd singular - was beseeching/exhorting", "*eiselthein*": "aorist active infinitive - to enter/come in", "*oikon*": "accusative, masculine, singular - house/home" }, "variants": { "*idou*": "behold/look/see", "*ēlthen*": "came/went/arrived", "*anēr*": "man/male person", "*onoma*": "name/title", "*Iaeiros*": "Jairus", "*archōn*": "ruler/leader/official", "*synagōgēs*": "synagogue/assembly place", "*hypērchen*": "was/existed/belonged to", "*pesōn*": "having fallen/dropping down", "*podas*": "feet", "*parekalei*": "was beseeching/exhorting/urging", "*eiselthein*": "to enter/come in/go in", "*oikon*": "house/home/household" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og se, det kom en mann ved navn Jairus, og han var en leder i synagogen: og han falt ned ved Jesu føtter og ba ham om å komme inn i huset sitt.

• NT, oversatt fra gresk

  Og se, en mann ved navn Jaïrus kom, og han var overhode for synagogen; og han falt ned ved Jesu føtter og ba ham om å komme hjem til ham.

• Norsk King James

  Og se, det kom en mann ved navn Jairus, og han var leder for synagogen; og han falt ned ved Jesu føtter og ba ham om å komme inn i huset hans:

• Modernisert Norsk Bibel 1866

  Da kom en mann ved navn Jairus, en synagogeforstander, og han falt ned ved Jesu føtter og ba ham komme til huset hans.

• KJV/Textus Receptus til norsk

  Og se, det kom en mann ved navn Jairus, og han var forstander i synagogen; og han falt ned for Jesu føtter og bad ham å komme inn i hans hus;

• Den norske oversettelsen av Det Nye Testamente

  Se, en mann som het Jairus, en synagogeforstander, kom og falt ned for Jesu føtter og ba ham komme inn i huset sitt.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  En mann ved navn Jairus, en synagogeforstander, kom opp til Jesus, kastet seg ned for hans føtter og bønnfalt ham om å komme til sitt hus.

• o3-mini KJV Norsk

  Se, en mann ved navn Jairus, en leder i synagogen, kom fram og falt ned for Jesu føtter. Han ba ham komme til sitt hus,

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  En mann ved navn Jairus, en synagogeforstander, kom opp til Jesus, kastet seg ned for hans føtter og bønnfalt ham om å komme til sitt hus.

• Lingvistisk bibeloversettelse fra grunntekst

  Se, en mann ved navn Jairus kom. Han var forstander for synagogen. Han kastet seg ned for Jesu føtter og ba ham komme til huset hans,

• Linguistic Bible Translation from Source Texts

  Then a man named Jairus, a leader of the synagogue, came and fell at Jesus’ feet, pleading with Him to come to his house.

• NT, oversatt fra gresk Aug2024

  Da kom en mann ved navn Jairus, som var leder i synagogen. Han kastet seg ned for Jesu føtter og ba ham komme til sitt hus,

• Original Norsk Bibel 1866

  Og see, der kom en Mand, som hedte Jairus, og han var Forstander for Synagogen; og han faldt ned for Jesu Fødder og bad ham, at han vilde komme ind i hans Huus.

• King James Version 1769 (Standard Version)

  And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:

• KJV 1769 norsk

  Og se, en mann ved navn Jairus, en synagogeforstander, kom og falt ned for Jesu føtter og ba ham om å komme hjem til ham,

• KJV1611 - Moderne engelsk

  And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and begged him that he would come into his house:

• King James Version 1611 (Original)

  And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:

• Norsk oversettelse av Webster

  Se, en mann ved navn Jairus kom, og han var en forstander i synagogen. Han falt for Jesu føtter og ba ham komme inn i hans hus,

• Norsk oversettelse av Youngs Literal Translation

  Og se, det kom en mann ved navn Jairus, en synagogeforstander, og han falt ned ved Jesu føtter og ba ham komme til sitt hus,

• Norsk oversettelse av ASV1901

  Se, da kom en mann ved navn Jairus, en synagogeforstander. Han kastet seg ned for Jesu føtter og ba ham komme til sitt hus.

• Norsk oversettelse av BBE

  En mann ved navn Jairus, som var forstander i synagogen, kom og falt ned for Jesu føtter og ba ham komme til huset hans,

• Tyndale Bible (1526/1534)

  And beholde ther came a man named Iairus (and he was a ruler of ye synagoge) and he fell doune at Iesus fete and besought him yt he wolde come into his housse

• Coverdale Bible (1535)

  And beholde, there came a man named Iairus (and he was a ruler of the synagoge) and fell at Iesus fete, & besought him, that he wolde come in to his house.

• Geneva Bible (1560)

  And beholde, there came a man named Iairus, & he was the ruler of the Synagogue, who fell downe at Iesus feete, and besought him that he would come into his house.

• Bishops' Bible (1568)

  And behold, ther came a man named Iairus, & he was a ruler of ye synagoge, & he fell downe at Iesus feete, praying him that he would come into his house:

• Authorized King James Version (1611)

  And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:

• Webster's Bible (1833)

  Behold, there came a man named Jairus, and he was a ruler of the synagogue. He fell down at Jesus' feet, and begged him to come into his house,

• Young's Literal Translation (1862/1898)

  and lo, there came a man, whose name `is' Jairus, and he was a chief of the synagogue, and having fallen at the feet of Jesus, was calling on him to come to his house;

• American Standard Version (1901)

  And behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him to come into his house;

• Bible in Basic English (1941)

  Then there came a man named Jairus, who was a ruler in the Synagogue: and he went down at the feet of Jesus, desiring him to come to his house;

• World English Bible (2000)

  Behold, there came a man named Jairus, and he was a ruler of the synagogue. He fell down at Jesus' feet, and begged him to come into his house,

• NET Bible® (New English Translation)

  Then a man named Jairus, who was a leader of the synagogue, came up. Falling at Jesus’ feet, he pleaded with him to come to his house,

Referenced Verses

• Mark 5:22-43 : 22 { "verseID": "Mark.5.22", "source": "Καὶ, ἰδού, ἔρχεται εἷς τῶν ἀρχισυναγώγων, ὀνόματι Ἰάειρος· καὶ ἰδὼν αὐτὸν, πίπτει πρὸς τοὺς πόδας αὐτοῦ,", "text": "And, *idou*, *erchetai* one of the *archisunagōgōn*, by *onomati* *Iaeiros*; and *idōn* him, *piptei* *pros* the *podas* of him,", "grammar": { "*idou*": "aorist imperative, 2nd singular - behold!/look!", "*erchetai*": "present, 3rd singular - comes", "*archisunagōgōn*": "genitive, masculine, plural - of rulers of synagogue", "*onomati*": "dative, neuter, singular - by name", "*Iaeiros*": "nominative, masculine, singular - Jairus", "*idōn*": "aorist participle, nominative, masculine, singular - having seen", "*piptei*": "present, 3rd singular - falls", "*pros*": "preposition + accusative - at", "*podas*": "accusative, masculine, plural - feet" }, "variants": { "*idou*": "behold/look/see", "*erchetai*": "comes/approaches/arrives", "*archisunagōgōn*": "rulers of synagogue/synagogue leaders", "*onomati*": "by name", "*idōn*": "having seen/noticed", "*piptei*": "falls/falls down/prostrates himself", "*pros*": "at/before", "*podas*": "feet" } } 23 { "verseID": "Mark.5.23", "source": "Καὶ παρεκάλει αὐτὸν πολλά, λέγων, ὅτι Τὸ θυγάτριόν μου ἐσχάτως ἔχει: ἵνα ἐλθὼν ἐπιθῇς αὐτῇ τὰς χεῖρας, ὅπως σωθῇ· καὶ ζήσεται.", "text": "And *parekalei* him *polla*, *legōn*, that The *thygatrion* of me *eschatōs* *echei*: that *elthōn* you might *epithēs* on her the *cheiras*, so that she might be *sōthē*; and she will *zēsetai*.", "grammar": { "*parekalei*": "imperfect, 3rd singular - was begging/beseeching", "*polla*": "accusative, neuter, plural - many things/greatly", "*legōn*": "present participle, nominative, masculine, singular - saying", "*thygatrion*": "nominative, neuter, singular - little daughter", "*eschatōs*": "adverb - at the extremity/at the point of death", "*echei*": "present, 3rd singular - has/is", "*elthōn*": "aorist participle, nominative, masculine, singular - having come", "*epithēs*": "aorist subjunctive, 2nd singular - you might lay", "*cheiras*": "accusative, feminine, plural - hands", "*sōthē*": "aorist passive subjunctive, 3rd singular - she might be saved/healed", "*zēsetai*": "future, 3rd singular - she will live" }, "variants": { "*parekalei*": "was begging/beseeching/imploring", "*polla*": "greatly/earnestly/much", "*thygatrion*": "little daughter/young daughter", "*eschatōs echei*": "is at the point of death/is critically ill", "*elthōn*": "having come/coming", "*epithēs*": "lay/place/put", "*cheiras*": "hands", "*sōthē*": "might be saved/healed/made well", "*zēsetai*": "will live/survive/recover" } } 24 { "verseID": "Mark.5.24", "source": "Καὶ ἀπῆλθεν μετʼ αὐτοῦ· καὶ ἠκολούθει αὐτῷ ὄχλος πολύς, καὶ συνέθλιβον αὐτόν.", "text": "And he *apēlthen* with him; and *ēkolouthei* him *ochlos* *polys*, and they were *synethlibون* him.", "grammar": { "*apēlthen*": "aorist, 3rd singular - went away/departed", "*ēkolouthei*": "imperfect, 3rd singular - was following", "*ochlos*": "nominative, masculine, singular - crowd", "*polys*": "nominative, masculine, singular - large/great", "*synethlibون*": "imperfect, 3rd plural - were pressing against" }, "variants": { "*apēlthen*": "went away/departed/went", "*ēkolouthei*": "was following/accompanied", "*ochlos polys*": "large crowd/great multitude", "*synethlibون*": "were pressing against/crowding/thronging" } } 25 { "verseID": "Mark.5.25", "source": "Καὶ γυνὴ τις, οὖσα ἐν ῥύσει αἵματος ἔτη δώδεκα,", "text": "And *gynē* *tis*, *ousa* in *rhysei* *haimatos* *etē* *dōdeka*,", "grammar": { "*gynē*": "nominative, feminine, singular - woman", "*tis*": "nominative, feminine, singular - certain/some", "*ousa*": "present participle, nominative, feminine, singular - being", "*rhysei*": "dative, feminine, singular - in flow/flux", "*haimatos*": "genitive, neuter, singular - of blood", "*etē*": "accusative, neuter, plural - years", "*dōdeka*": "indeclinable - twelve" }, "variants": { "*gynē tis*": "certain woman/some woman", "*ousa*": "being/having", "*rhysei haimatos*": "flow of blood/hemorrhage", "*etē dōdeka*": "twelve years" } } 26 { "verseID": "Mark.5.26", "source": "Καὶ πολλὰ παθοῦσα ὑπὸ πολλῶν ἰατρῶν, καὶ δαπανήσασα τὰ παρʼ ἑαυτῆς πάντα, καὶ μηδὲν ὠφεληθεῖσα, ἀλλὰ μᾶλλον εἰς τὸ χεῖρον ἐλθοῦσα,", "text": "And *polla* *pathousa* at the hands of *pollōn* *iatrōn*, and having *dapanēsasa* the things *par'* herself all, and *mēden* *ōphelētheisa*, but rather into the *cheiron* having *elthousa*,", "grammar": { "*polla*": "accusative, neuter, plural - many things", "*pathousa*": "aorist participle, nominative, feminine, singular - having suffered", "*pollōn*": "genitive, masculine, plural - of many", "*iatrōn*": "genitive, masculine, plural - of physicians", "*dapanēsasa*": "aorist participle, nominative, feminine, singular - having spent", "*par'*": "preposition + genitive - from", "*mēden*": "accusative, neuter, singular - nothing", "*ōphelētheisa*": "aorist passive participle, nominative, feminine, singular - having been helped/benefited", "*cheiron*": "accusative, neuter, singular, comparative - worse state", "*elthousa*": "aorist participle, nominative, feminine, singular - having come" }, "variants": { "*polla pathousa*": "having suffered many things", "*pollōn iatrōn*": "many physicians/doctors", "*dapanēsasa*": "having spent/expended", "*mēden ōphelētheisa*": "not having been helped at all", "*cheiron*": "worse state/worse condition", "*elthousa*": "having come/gotten" } } 27 { "verseID": "Mark.5.27", "source": "Ἀκούσασα περὶ τοῦ Ἰησοῦ, ἐλθοῦσα ἐν τῷ ὄχλῳ ὄπισθεν, ἥψατο τοῦ ἱματίου αὐτοῦ.", "text": "Having *akousasa* about the *Iēsou*, having *elthousa* in the *ochlō* from *opisthen*, *hēpsato* of the *himatiou* of him.", "grammar": { "*akousasa*": "aorist participle, nominative, feminine, singular - having heard", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*elthousa*": "aorist participle, nominative, feminine, singular - having come", "*ochlō*": "dative, masculine, singular - in crowd", "*opisthen*": "adverb - from behind", "*hēpsato*": "aorist middle, 3rd singular - touched", "*himatiou*": "genitive, neuter, singular - of garment/cloak" }, "variants": { "*akousasa*": "having heard/learned", "*elthousa*": "having come/approached", "*ochlō*": "crowd/multitude", "*opisthen*": "from behind/in back", "*hēpsato*": "touched/took hold of", "*himatiou*": "garment/cloak/robe" } } 28 { "verseID": "Mark.5.28", "source": "Ἔλεγεν γὰρ, ὅτι Κἂν τῶν ἱματίων αὐτοῦ ἅψωμαι, σωθήσομαι.", "text": "For she was *elegen*, that Even if of the *himatiōn* of him I *hapsōmai*, I will be *sōthēsomai*.", "grammar": { "*elegen*": "imperfect, 3rd singular - was saying", "*himatiōn*": "genitive, neuter, plural - of garments/clothes", "*hapsōmai*": "aorist subjunctive middle, 1st singular - I might touch", "*sōthēsomai*": "future passive, 1st singular - I will be saved/healed" }, "variants": { "*elegen*": "was saying/thinking", "*himatiōn*": "garments/clothes/robes", "*hapsōmai*": "might touch/take hold of", "*sōthēsomai*": "will be saved/healed/made well" } } 29 { "verseID": "Mark.5.29", "source": "Καὶ εὐθὲως ἐξηράνθη ἡ πηγὴ τοῦ αἵματος αὐτῆς· καὶ ἔγνω τῷ σώματι ὅτι ἴαται ἀπὸ τῆς μάστιγος.", "text": "And *eutheōs* *exēranthē* the *pēgē* of the *haimatos* of her; and she *egnō* in the *sōmati* that she is *iatai* from the *mastigos*.", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*exēranthē*": "aorist passive, 3rd singular - was dried up", "*pēgē*": "nominative, feminine, singular - fountain/source", "*haimatos*": "genitive, neuter, singular - of blood", "*egnō*": "aorist, 3rd singular - knew/perceived", "*sōmati*": "dative, neuter, singular - in body", "*iatai*": "perfect passive, 3rd singular - has been healed", "*mastigos*": "genitive, feminine, singular - of affliction/plague" }, "variants": { "*eutheōs*": "immediately/at once/instantly", "*exēranthē*": "was dried up/stopped", "*pēgē*": "fountain/source/flow", "*haimatos*": "blood/bleeding", "*egnō*": "knew/perceived/realized", "*sōmati*": "body/physical being", "*iatai*": "has been healed/cured", "*mastigos*": "affliction/plague/scourge" } } 30 { "verseID": "Mark.5.30", "source": "Καὶ εὐθέως ὁ Ἰησοῦς, ἐπιγνοὺς ἐν ἑαυτῷ τὴν ἐξ αὐτοῦ δύναμιν ἐξελθοῦσαν, ἐπιστραφεὶς ἐν τῷ ὄχλῳ, ἔλεγεν, Τίς μου ἥψατο τῶν ἱματίων;", "text": "And *eutheōs* the *Iēsous*, having *epignous* in himself the from him *dynamin* having *exelthousan*, having *epistrapheis* in the *ochlō*, was *elegen*, Who of me *hēpsato* of the *himatiōn*?", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*Iēsous*": "nominative, masculine, singular - Jesus", "*epignous*": "aorist participle, nominative, masculine, singular - having perceived", "*dynamin*": "accusative, feminine, singular - power", "*exelthousan*": "aorist participle, accusative, feminine, singular - having gone out", "*epistrapheis*": "aorist passive participle, nominative, masculine, singular - having turned around", "*ochlō*": "dative, masculine, singular - in crowd", "*elegen*": "imperfect, 3rd singular - was saying", "*hēpsato*": "aorist middle, 3rd singular - touched", "*himatiōn*": "genitive, neuter, plural - of garments" }, "variants": { "*eutheōs*": "immediately/at once/instantly", "*epignous*": "having perceived/recognized/become aware of", "*dynamin*": "power/strength/force", "*exelthousan*": "having gone out/departed from", "*epistrapheis*": "having turned around", "*ochlō*": "crowd/multitude", "*elegen*": "was saying/asking", "*hēpsato*": "touched/took hold of", "*himatiōn*": "garments/clothes" } } 31 { "verseID": "Mark.5.31", "source": "Καὶ ἔλεγον αὐτῷ οἱ μαθηταὶ αὐτοῦ, Βλέπεις τὸν ὄχλον συνθλίβοντά σε, καὶ λέγεις, Τίς μου ἥψατο;", "text": "And were *elegon* to him the *mathētai* of him, You *blepeis* the *ochlon* *synthlibonta* you, and you *legeis*, Who of me *hēpsato*?", "grammar": { "*elegon*": "imperfect, 3rd plural - were saying", "*mathētai*": "nominative, masculine, plural - disciples", "*blepeis*": "present, 2nd singular - you see/observe", "*ochlon*": "accusative, masculine, singular - crowd", "*synthlibonta*": "present participle, accusative, masculine, singular - pressing against", "*legeis*": "present, 2nd singular - you say/ask", "*hēpsato*": "aorist middle, 3rd singular - touched" }, "variants": { "*elegon*": "were saying/telling", "*mathētai*": "disciples/students/followers", "*blepeis*": "see/observe/notice", "*ochlon*": "crowd/multitude", "*synthlibonta*": "pressing against/crowding/jostling", "*legeis*": "say/ask/inquire", "*hēpsato*": "touched/took hold of" } } 32 { "verseID": "Mark.5.32", "source": "Καὶ περιεβλέπετο ἰδεῖν τὴν τοῦτο ποιήσασαν.", "text": "And he was *perieblepeto* *idein* the [woman] this having *poiēsasan*.", "grammar": { "*perieblepeto*": "imperfect middle, 3rd singular - was looking around", "*idein*": "aorist infinitive - to see", "*poiēsasan*": "aorist participle, accusative, feminine, singular - having done" }, "variants": { "*perieblepeto*": "was looking around/searching with his eyes", "*idein*": "to see/to identify", "*poiēsasan*": "having done/performed/carried out" } } 33 { "verseID": "Mark.5.33", "source": "Ἡ δὲ γυνὴ φοβηθεῖσα καὶ τρέμουσα, εἰδυῖα ὃ γέγονεν ἐπʼ αὐτῇ, ἦλθεν καὶ προσέπεσεν αὐτῷ, καὶ εἶπεν αὐτῷ πᾶσαν τὴν ἀλήθειαν.", "text": "But the *gynē* having been *phobētheisa* and *tremousa*, *eiduia* what *gegonen* upon her, *ēlthen* and *prosepesen* to him, and *eipen* to him all the *alētheian*.", "grammar": { "*gynē*": "nominative, feminine, singular - woman", "*phobētheisa*": "aorist passive participle, nominative, feminine, singular - having been afraid", "*tremousa*": "present participle, nominative, feminine, singular - trembling", "*eiduia*": "perfect participle, nominative, feminine, singular - knowing", "*gegonen*": "perfect, 3rd singular - has happened", "*ēlthen*": "aorist, 3rd singular - came", "*prosepesen*": "aorist, 3rd singular - fell down before", "*eipen*": "aorist, 3rd singular - told", "*alētheian*": "accusative, feminine, singular - truth" }, "variants": { "*gynē*": "woman", "*phobētheisa*": "having been afraid/frightened", "*tremousa*": "trembling/shaking", "*eiduia*": "knowing/being aware of", "*gegonen*": "had happened/occurred/been done", "*ēlthen*": "came/approached", "*prosepesen*": "fell down before/prostrated herself", "*eipen*": "told/said/declared", "*alētheian*": "truth/reality" } } 34 { "verseID": "Mark.5.34", "source": "Ὁ δὲ εἶπεν αὐτῇ, Θύγατερ, ἡ πίστις σου σέσωκέν σε· ὕπαγε εἰς εἰρήνην, καὶ ἴσθι ὑγιὴς ἀπὸ τῆς μάστιγός σου.", "text": "And he *eipen* to her, *Thygater*, the *pistis* of you has *sesōken* you; *hypage* into *eirēnēn*, and *isthi* *hygiēs* from the *mastigos* of you.", "grammar": { "*eipen*": "aorist, 3rd singular - said", "*Thygater*": "vocative, feminine, singular - daughter", "*pistis*": "nominative, feminine, singular - faith", "*sesōken*": "perfect, 3rd singular - has saved/healed", "*hypage*": "present imperative, 2nd singular - go", "*eirēnēn*": "accusative, feminine, singular - peace", "*isthi*": "present imperative, 2nd singular - be", "*hygiēs*": "nominative, feminine, singular - well/whole", "*mastigos*": "genitive, feminine, singular - of affliction/plague" }, "variants": { "*eipen*": "said/told", "*Thygater*": "daughter", "*pistis*": "faith/trust/belief", "*sesōken*": "has saved/healed/made well", "*hypage*": "go/depart", "*eirēnēn*": "peace/tranquility", "*isthi*": "be/remain", "*hygiēs*": "well/whole/healthy", "*mastigos*": "affliction/plague/scourge" } } 35 { "verseID": "Mark.5.35", "source": "Ἔτι αὐτοῦ λαλοῦντος, ἔρχονται ἀπὸ τοῦ ἀρχισυναγώγου λέγοντες, ὅτι Ἡ θυγάτηρ σου ἀπέθανεν: τί ἔτι σκύλλεις τὸν Διδάσκαλον;", "text": "While him *lalountos*, they *erchontai* from the *archisunagōgou* *legontes*, that The *thygatēr* of you *apethanen*: why still *skylleis* the *Didaskalon*?", "grammar": { "*lalountos*": "present participle, genitive, masculine, singular - speaking", "*erchontai*": "present, 3rd plural - come/arrive", "*archisunagōgou*": "genitive, masculine, singular - ruler of synagogue", "*legontes*": "present participle, nominative, masculine, plural - saying", "*thygatēr*": "nominative, feminine, singular - daughter", "*apethanen*": "aorist, 3rd singular - died", "*skylleis*": "present, 2nd singular - you trouble/bother", "*Didaskalon*": "accusative, masculine, singular - Teacher" }, "variants": { "*lalountos*": "speaking/talking", "*erchontai*": "come/arrive", "*archisunagōgou*": "ruler of synagogue/synagogue leader", "*legontes*": "saying/speaking", "*thygatēr*": "daughter", "*apethanen*": "died/is dead", "*skylleis*": "trouble/bother/disturb", "*Didaskalon*": "Teacher/Master" } } 36 { "verseID": "Mark.5.36", "source": "Ὁ δὲ Ἰησοῦς εὐθέως ἀκούσας τὸν λόγον λαλούμενον, λέγει τῷ ἀρχισυναγώγῳ, Μὴ φοβοῦ, μόνον πίστευε.", "text": "But the *Iēsous* *eutheōs* having *akousas* the *logon* being *laloumenon*, *legei* to the *archisunagōgō*, Not *phobou*, only *pisteue*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*eutheōs*": "adverb - immediately/at once", "*akousas*": "aorist participle, nominative, masculine, singular - having heard", "*logon*": "accusative, masculine, singular - word/message", "*laloumenon*": "present passive participle, accusative, masculine, singular - being spoken", "*legei*": "present, 3rd singular - says", "*archisunagōgō*": "dative, masculine, singular - to ruler of synagogue", "*phobou*": "present imperative middle, 2nd singular - fear", "*pisteue*": "present imperative, 2nd singular - believe" }, "variants": { "*eutheōs*": "immediately/at once", "*akousas*": "having heard/overheard", "*logon*": "word/message/report", "*laloumenon*": "being spoken/said", "*legei*": "says/tells", "*archisunagōgō*": "ruler of synagogue/synagogue leader", "*phobou*": "fear/be afraid", "*pisteue*": "believe/have faith" } } 37 { "verseID": "Mark.5.37", "source": "Καὶ οὐκ ἀφῆκεν οὐδένα αὐτῷ συνακολουθῆσαι, εἰ μὴ Πέτρον, καὶ Ἰάκωβον, καὶ Ἰωάννην τὸν ἀδελφὸν Ἰακώβου.", "text": "And not he *aphēken* *oudena* with him *synakolouthēsai*, except *Petron*, and *Iakōbon*, and *Iōannēn* the *adelphon* of *Iakōbou*.", "grammar": { "*aphēken*": "aorist, 3rd singular - permitted/allowed", "*oudena*": "accusative, masculine, singular - no one", "*synakolouthēsai*": "aorist infinitive - to follow with", "*Petron*": "accusative, masculine, singular - Peter", "*Iakōbon*": "accusative, masculine, singular - James", "*Iōannēn*": "accusative, masculine, singular - John", "*adelphon*": "accusative, masculine, singular - brother", "*Iakōbou*": "genitive, masculine, singular - of James" }, "variants": { "*aphēken*": "permitted/allowed/let", "*oudena*": "no one/nobody", "*synakolouthēsai*": "to follow with/accompany", "*adelphon*": "brother/sibling" } } 38 { "verseID": "Mark.5.38", "source": "Καὶ ἔρχεται εἰς τὸν οἶκον τοῦ ἀρχισυναγώγου, καὶ θεωρεῖ θόρυβον, καὶ κλαίοντας καὶ ἀλαλάζοντας πολλά.", "text": "And he *erchetai* into the *oikon* of the *archisunagōgou*, and *theōrei* *thorybon*, and [people] *klaiontas* and *alalazontas* *polla*.", "grammar": { "*erchetai*": "present, 3rd singular - comes/arrives", "*oikon*": "accusative, masculine, singular - house/home", "*archisunagōgou*": "genitive, masculine, singular - of ruler of synagogue", "*theōrei*": "present, 3rd singular - observes/sees", "*thorybon*": "accusative, masculine, singular - commotion/tumult", "*klaiontas*": "present participle, accusative, masculine, plural - weeping", "*alalazontas*": "present participle, accusative, masculine, plural - wailing loudly", "*polla*": "accusative, neuter, plural - greatly/much" }, "variants": { "*erchetai*": "comes/arrives/reaches", "*oikon*": "house/home/residence", "*theōrei*": "observes/sees/notices", "*thorybon*": "commotion/tumult/uproar", "*klaiontas*": "weeping/crying/mourning", "*alalazontas*": "wailing loudly/making loud cries/lamenting", "*polla*": "greatly/much/loudly" } } 39 { "verseID": "Mark.5.39", "source": "Καὶ εἰσελθὼν, λέγει αὐτοῖς, Τί θορυβεῖσθε, καὶ κλαίετε; τὸ παιδίον οὐκ ἀπέθανεν, ἀλλὰ καθεύδει.", "text": "And having *eiselthōn*, he *legei* to them, Why are you *thorybeisthe*, and *klaiete*? the *paidion* not *apethanen*, but *katheudei*.", "grammar": { "*eiselthōn*": "aorist participle, nominative, masculine, singular - having entered", "*legei*": "present, 3rd singular - says", "*thorybeisthe*": "present passive, 2nd plural - you are making a commotion", "*klaiete*": "present, 2nd plural - you weep/cry", "*paidion*": "nominative, neuter, singular - child", "*apethanen*": "aorist, 3rd singular - died", "*katheudei*": "present, 3rd singular - sleeps" }, "variants": { "*eiselthōn*": "having entered/come in", "*legei*": "says/tells", "*thorybeisthe*": "making a commotion/being in an uproar", "*klaiete*": "weep/cry/mourn", "*paidion*": "child/little girl", "*apethanen*": "died/is dead", "*katheudei*": "sleeps/is sleeping" } } 40 { "verseID": "Mark.5.40", "source": "Καὶ κατεγέλων αὐτοῦ. Ὁ δὲ ἐκβαλὼν πάντας, παραλαμβάνει τὸν πατέρα τοῦ παιδίου, καὶ τὴν μητέρα καὶ τοὺς μετʼ αὐτοῦ, καὶ εἰσπορεύεται ὅπου ἦν τὸ παιδίον ἀνακείμενον.", "text": "And they were *kategelōn* of him. But he, having *ekbalōn* all, *paralambanei* the *patera* of the *paidiou*, and the *mētera* and those with him, and *eisporeuetai* where was the *paidion* *anakeimenon*.", "grammar": { "*kategelōn*": "imperfect, 3rd plural - were laughing at/ridiculing", "*ekbalōn*": "aorist participle, nominative, masculine, singular - having put out", "*paralambanei*": "present, 3rd singular - takes with him", "*patera*": "accusative, masculine, singular - father", "*paidiou*": "genitive, neuter, singular - of the child", "*mētera*": "accusative, feminine, singular - mother", "*eisporeuetai*": "present middle, 3rd singular - enters/goes in", "*paidion*": "nominative, neuter, singular - child", "*anakeimenon*": "present middle participle, nominative, neuter, singular - lying" }, "variants": { "*kategelōn*": "were laughing at/ridiculing/mocking", "*ekbalōn*": "having put out/sent away/expelled", "*paralambanei*": "takes with him/brings along", "*patera*": "father", "*mētera*": "mother", "*eisporeuetai*": "enters/goes in", "*anakeimenon*": "lying/reclining" } } 41 { "verseID": "Mark.5.41", "source": "Καὶ κρατήσας τῆς χειρὸς τοῦ παιδίου, λέγει αὐτῇ, Ταλιθα κοῦμι· ὅ ἐστιν, μεθερμηνευόμενον, Τὸ κοράσιον, σοὶ λέγω, ἔγειραι.", "text": "And having *kratēsas* the *cheiros* of the *paidiou*, he *legei* to her, *Talitha koumi*; which *estin*, being *methermēneuomenon*, The *korasion*, to you I *legō*, *egeirai*.", "grammar": { "*kratēsas*": "aorist participle, nominative, masculine, singular - having taken hold of", "*cheiros*": "genitive, feminine, singular - of the hand", "*paidiou*": "genitive, neuter, singular - of the child", "*legei*": "present, 3rd singular - says", "*Talitha koumi*": "Aramaic expression - Little girl, arise", "*estin*": "present, 3rd singular - is", "*methermēneuomenon*": "present passive participle, nominative, neuter, singular - being translated/interpreted", "*korasion*": "vocative, neuter, singular - little girl", "*legō*": "present, 1st singular - I say/tell", "*egeirai*": "present imperative middle, 2nd singular - arise!" }, "variants": { "*kratēsas*": "having taken hold of/grasped/seized", "*cheiros*": "hand", "*legei*": "says/speaks", "*methermēneuomenon*": "being translated/interpreted", "*korasion*": "little girl/maiden/young girl", "*legō*": "say/tell/command", "*egeirai*": "arise!/get up!/stand up!" } } 42 { "verseID": "Mark.5.42", "source": "Καὶ εὐθέως ἀνέστη τὸ κοράσιον, καὶ περιεπάτει· ἦν γὰρ ἐτῶν δώδεκα. Καὶ ἐξέστησαν ἐκστάσει μεγάλῃ.", "text": "And *eutheōs* *anestē* the *korasion*, and *periepatei*; for she was *etōn* *dōdeka*. And they *exestēsan* with *ekstasei* *megalē*.", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*anestē*": "aorist, 3rd singular - arose/stood up", "*korasion*": "nominative, neuter, singular - little girl", "*periepatei*": "imperfect, 3rd singular - was walking about", "*etōn*": "genitive, neuter, plural - of years", "*dōdeka*": "indeclinable - twelve", "*exestēsan*": "aorist passive, 3rd plural - were amazed/astonished", "*ekstasei*": "dative, feminine, singular - with amazement", "*megalē*": "dative, feminine, singular - great" }, "variants": { "*eutheōs*": "immediately/at once/instantly", "*anestē*": "arose/stood up/got up", "*korasion*": "little girl/maiden/young girl", "*periepatei*": "was walking about/around", "*etōn dōdeka*": "twelve years old", "*exestēsan*": "were amazed/astonished/overwhelmed", "*ekstasei megalē*": "with great amazement/utter astonishment" } } 43 { "verseID": "Mark.5.43", "source": "Καὶ διεστείλατο αὐτοῖς πολλὰ ἵνα μηδεὶς γνῷ τοῦτο· καὶ εἶπεν δοθῆναι αὐτῇ φαγεῖν.", "text": "And he *diesteilato* them *polla* that *mēdeis* might *gnō* this; and he *eipen* *dothēnai* to her *phagein*.", "grammar": { "*diesteilato*": "aorist middle, 3rd singular - ordered/commanded strictly", "*polla*": "accusative, neuter, plural - greatly/earnestly", "*mēdeis*": "nominative, masculine, singular - no one", "*gnō*": "aorist subjunctive, 3rd singular - might know", "*eipen*": "aorist, 3rd singular - said/told", "*dothēnai*": "aorist passive infinitive - to be given", "*phagein*": "aorist infinitive - to eat" }, "variants": { "*diesteilato*": "ordered strictly/charged/commanded", "*polla*": "greatly/earnestly/much", "*mēdeis*": "no one/nobody", "*gnō*": "might know/learn/find out", "*eipen*": "said/commanded", "*dothēnai*": "to be given", "*phagein*": "to eat/food" } }
• Luke 8:49 : 49 { "verseID": "Luke.8.49", "source": "Ἔτι αὐτοῦ λαλοῦντος, ἔρχεταί τις παρὰ τοῦ ἀρχισυναγώγου, λέγων αὐτῷ, ὅτι Τέθνηκεν ἡ θυγάτηρ σου· μὴ σκύλλε τὸν Διδάσκαλον.", "text": "Still him *lalountos*, *erchetai* someone from the *archisynagōgou*, *legōn* to him, that *Tethnēken* the *thygatēr* of you; not *skylle* the *Didaskalon*.", "grammar": { "*lalountos*": "present active participle, genitive, masculine, singular - speaking", "*erchetai*": "present middle/passive, 3rd singular - comes/is coming", "*archisynagōgou*": "genitive, masculine, singular - ruler of the synagogue", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Tethnēken*": "perfect active, 3rd singular - has died/is dead", "*thygatēr*": "nominative, feminine, singular - daughter", "*skylle*": "present active imperative, 2nd singular - trouble/bother", "*Didaskalon*": "accusative, masculine, singular - Teacher" }, "variants": { "*lalountos*": "speaking/talking", "*erchetai*": "comes/is coming/arrives", "*archisynagōgou*": "ruler of the synagogue/synagogue leader", "*legōn*": "saying/telling", "*Tethnēken*": "has died/is dead", "*thygatēr*": "daughter", "*skylle*": "trouble/bother/disturb", "*Didaskalon*": "Teacher/Master/Instructor" } }
• Luke 13:14 : 14 { "verseID": "Luke.13.14", "source": "Ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος ἀγανακτῶν, ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγεν τῷ ὄχλῳ, Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι: ἐν ταύταις οὖν ἐρχόμενοι θεραπεύεσθε, καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.", "text": "*Apokritheis de* the *archisynagōgos aganaktōn*, because on the *sabbatō etherapeusen* the *Iēsous*, *elegen* to the *ochlō*, Six *hēmerai eisin* in which *dei ergazesthai*: in these therefore *erchomenoi therapeuesthe*, and not on the *hēmera* of the *sabbatou*.", "grammar": { "*Apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*de*": "postpositive conjunction - but/and/now", "*archisynagōgos*": "nominative, masculine, singular - synagogue ruler", "*aganaktōn*": "present participle, active, nominative, masculine, singular - being indignant", "*sabbatō*": "dative, neuter, singular - sabbath", "*etherapeusen*": "aorist, active, indicative, 3rd singular - healed", "*Iēsous*": "nominative, masculine, singular - Jesus", "*elegen*": "imperfect, active, indicative, 3rd singular - was saying", "*ochlō*": "dative, masculine, singular - crowd", "*hēmerai*": "nominative, feminine, plural - days", "*eisin*": "present, active, indicative, 3rd plural - are", "*dei*": "present, active, indicative, 3rd singular - it is necessary", "*ergazesthai*": "present infinitive, middle - to work", "*erchomenoi*": "present participle, middle, nominative, masculine, plural - coming", "*therapeuesthe*": "present imperative, passive, 2nd plural - be healed", "*hēmera*": "dative, feminine, singular - day", "*sabbatou*": "genitive, neuter, singular - of sabbath" }, "variants": { "*Apokritheis*": "having answered/responding", "*archisynagōgos*": "synagogue ruler/leader of the synagogue", "*aganaktōn*": "being indignant/being angry", "*etherapeusen*": "healed/cured/treated", "*elegen*": "was saying/telling/speaking", "*ochlō*": "crowd/multitude", "*dei*": "it is necessary/one must/ought", "*ergazesthai*": "to work/labor", "*erchomenoi*": "coming/arriving", "*therapeuesthe*": "be healed/get cured" } }
• Acts 13:15 : 15 { "verseID": "Acts.13.15", "source": "Μετὰ δὲ τὴν ἀνάγνωσιν τοῦ νόμου καὶ τῶν προφητῶν ἀπέστειλαν οἱ ἀρχισυνάγωγοι πρὸς αὐτούς, λέγοντες, Ἄνδρες ἀδελφοί, εἴ ἐστιν λόγος ἐν ὑμῖν παρακλήσεως πρὸς τὸν λαόν, λέγετε.", "text": "After *de* the *anagnōsin* of the *nomou* and of the *prophētōn* *apesteilan* the *archisynagōgoi* *pros* them, *legontes*, *Andres* *adelphoi*, if *estin* *logos* in you of *paraklēseōs* *pros* the *laon*, *legete*.", "grammar": { "*Meta*": "preposition - after", "*de*": "postpositive particle - but/and/now", "*anagnōsin*": "accusative, feminine, singular - reading", "*nomou*": "genitive, masculine, singular - of law", "*prophētōn*": "genitive, masculine, plural - of prophets", "*apesteilan*": "aorist active indicative, 3rd person plural - they sent", "*archisynagōgoi*": "nominative, masculine, plural - rulers of synagogue", "*pros*": "preposition - to", "*autous*": "accusative, masculine, plural - them", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Andres*": "vocative, masculine, plural - men", "*adelphoi*": "vocative, masculine, plural - brothers", "*ei*": "conditional particle - if", "*estin*": "present active indicative, 3rd person singular - is", "*logos*": "nominative, masculine, singular - word", "*en*": "preposition - in", "*hymin*": "dative, plural - you", "*paraklēseōs*": "genitive, feminine, singular - of exhortation", "*pros*": "preposition - to", "*laon*": "accusative, masculine, singular - people", "*legete*": "present active imperative, 2nd person plural - speak" }, "variants": { "*anagnōsin*": "reading/recitation", "*nomou*": "law/Torah", "*prophētōn*": "prophets", "*apesteilan*": "sent/dispatched", "*archisynagōgoi*": "rulers of synagogue/synagogue leaders", "*pros*": "to/toward", "*legontes*": "saying/speaking", "*Andres*": "men/gentlemen", "*adelphoi*": "brothers/fellow believers", "*logos*": "word/message/statement", "*paraklēseōs*": "exhortation/encouragement/comfort", "*laon*": "people/nation/crowd", "*legete*": "speak/say" } }
• Acts 18:8 : 8 { "verseID": "Acts.18.8", "source": "Κρίσπος δὲ, ὁ ἀρχισυνάγωγος, ἐπίστευσεν τῷ Κυρίῳ σὺν ὅλῳ τῷ οἴκῳ αὐτοῦ· καὶ πολλοὶ τῶν Κορινθίων ἀκούοντες ἐπίστευον, καὶ ἐβαπτίζοντο.", "text": "*Krispos de*, the *archisynagōgos*, *episteusen tō Kyriō syn holō tō oikō autou*; and *polloi tōn Korinthiōn akouontes episteuon*, and *ebaptizonto*.", "grammar": { "*Krispos*": "nominative masculine singular - Crispus", "*de*": "postpositive conjunction - and/but", "*archisynagōgos*": "nominative masculine singular - ruler of the synagogue", "*episteusen*": "aorist active indicative, 3rd person singular - believed", "*tō Kyriō*": "article + dative masculine singular - in the Lord", "*syn*": "preposition with dative - with", "*holō*": "adjective, dative masculine singular - whole/all", "*tō oikō*": "article + dative masculine singular - household", "*autou*": "genitive masculine singular pronoun - his", "*polloi*": "adjective, nominative masculine plural - many", "*tōn Korinthiōn*": "article + genitive masculine plural - of the Corinthians", "*akouontes*": "present active participle, nominative masculine plural - hearing", "*episteuon*": "imperfect active indicative, 3rd person plural - were believing", "*ebaptizonto*": "imperfect passive indicative, 3rd person plural - were being baptized" }, "variants": { "*archisynagōgos*": "ruler of the synagogue/chief of the synagogue", "*episteusen tō Kyriō*": "believed in the Lord/put faith in the Lord", "*oikō*": "household/family/house", "*akouontes*": "hearing/listening to" } }
• Acts 18:17 : 17 { "verseID": "Acts.18.17", "source": "Ἐπιλαβόμενοι δὲ πάντες οἱ Ἕλληνες Σωσθένην, τὸν ἀρχισυνάγωγον, ἔτυπτον ἔμπροσθεν τοῦ βήματος. Καὶ οὐδὲν τούτων τῷ Γαλλίωνι ἔμελεν.", "text": "*Epilabomenoi de pantes hoi Hellēnes Sōsthenēn*, the *archisynagōgon*, *etypton emprosthen tou bēmatos*. And *ouden toutōn tō Galliōni emelen*.", "grammar": { "*Epilabomenoi*": "aorist middle participle, nominative masculine plural - having seized", "*de*": "postpositive conjunction - and/but", "*pantes*": "adjective, nominative masculine plural - all", "*hoi Hellēnes*": "article + nominative masculine plural - the Greeks", "*Sōsthenēn*": "accusative masculine singular - Sosthenes", "*archisynagōgon*": "accusative masculine singular - ruler of the synagogue", "*etypton*": "imperfect active indicative, 3rd person plural - they were beating", "*emprosthen*": "preposition with genitive - before/in front of", "*tou bēmatos*": "article + genitive neuter singular - the judgment seat", "*ouden*": "adjective, nominative neuter singular - nothing", "*toutōn*": "genitive plural demonstrative pronoun - of these things", "*tō Galliōni*": "article + dative masculine singular - to Gallio", "*emelen*": "imperfect active indicative, 3rd person singular - it mattered/he cared" }, "variants": { "*Epilabomenoi*": "having seized/having laid hold of", "*archisynagōgon*": "ruler of the synagogue/chief of the synagogue", "*etypton*": "were beating/were striking", "*ouden toutōn tō Galliōni emelen*": "none of these things mattered to Gallio/Gallio cared nothing about these things" } }
• Rev 5:8 : 8 { "verseID": "Revelation.5.8", "source": "Καὶ ὅτε ἔλαβεν τὸ βιβλίον, τὰ τέσσαρα ζῶα καὶ εἴκοσι τέσσαρες πρεσβύτεροι ἔπεσον ἐνώπιον τοῦ Ἀρνίου, ἔχοντες ἕκαστος κιθάρας, καὶ φιάλας χρυσᾶς γεμούσας θυμιαμάτων, αἵ εἰσιν αἱ προσευχαὶ τῶν ἁγίων.", "text": "And when he *elaben* the *biblion*, the four *zōa* and twenty-four *presbyteroi* *epeson* before the *Arniou*, *echontes* each one *kitharas*, and *phialas* *chrysas* *gemousas* of *thymiamatōn*, which *eisin* the *proseuchai* of the *hagiōn*.", "grammar": { "*elaben*": "aorist active indicative, 3rd person singular - took/received [point action]", "*biblion*": "accusative, neuter, singular - scroll/book", "*zōa*": "nominative, neuter, plural - living creatures/beings", "*presbyteroi*": "nominative, masculine, plural - elders", "*epeson*": "aorist active indicative, 3rd person plural - fell [point action]", "*Arniou*": "genitive, neuter, singular - Lamb", "*echontes*": "present active participle, nominative, masculine, plural - having/holding", "*kitharas*": "accusative, feminine, plural - harps/lyres", "*phialas*": "accusative, feminine, plural - bowls/vials", "*chrysas*": "accusative, feminine, plural - golden", "*gemousas*": "present active participle, accusative, feminine, plural - being full of/filled with", "*thymiamatōn*": "genitive, neuter, plural - incense/fragrant substances", "*eisin*": "present active indicative, 3rd person plural - are/exist", "*proseuchai*": "nominative, feminine, plural - prayers", "*hagiōn*": "genitive, masculine, plural - holy ones/saints" }, "variants": { "*zōa*": "living creatures/living beings/living ones", "*epeson*": "fell/fell down/prostrated themselves", "*kitharas*": "harps/lyres/stringed instruments", "*phialas*": "bowls/vials/shallow containers", "*thymiamatōn*": "incense/fragrant substances/aromatic offerings", "*hagiōn*": "holy ones/saints/consecrated ones" } }
• Luke 17:16 : 16 { "verseID": "Luke.17.16", "source": "Καὶ ἔπεσεν ἐπὶ πρόσωπον παρὰ τοὺς πόδας αὐτοῦ, εὐχαριστῶν αὐτῷ: καὶ αὐτὸς ἦν Σαμαρείτης.", "text": "And *epesen* upon *prosōpon* beside the *podas* of him, *eucharistōn* him: and he was *Samareitēs*.", "grammar": { "*epesen*": "aorist active indicative, 3rd singular - fell", "*prosōpon*": "accusative, neuter, singular - face", "*podas*": "accusative, masculine, plural - feet", "*eucharistōn*": "present active participle, nominative, masculine, singular - thanking/giving thanks", "*Samareitēs*": "nominative, masculine, singular - Samaritan" }, "variants": { "*epesen epi prosōpon*": "fell on his face/prostrated himself", "*eucharistōn*": "giving thanks/thanking/expressing gratitude", "*Samareitēs*": "Samaritan (ethnically distinct from Jews)" } }
• John 4:46-49 : 46 { "verseID": "John.4.46", "source": "Ἦλθεν οὖν ὁ Ἰησοῦς πάλιν εἰς τὴν Κανᾶ τῆς Γαλιλαίας, ὅπου ἐποίησεν τὸ ὕδωρ οἶνον. Καὶ ἦν τις βασιλικός, οὗ ὁ υἱὸς ἠσθένει ἐν Καπερναούμ.", "text": "*Ēlthen oun* the *Iēsous palin* into the *Kana tēs Galilaias*, where he-*epoiēsen* the *hydōr oinon*. And was *tis basilikos*, of-whom the *hyios ēsthenei* in *Kapernaoum*.", "grammar": { "*Ēlthen*": "aorist, active, indicative, 3rd person singular - he came", "*oun*": "inferential particle - therefore/then", "ὁ Ἰησοῦς": "nominative, masculine, singular with article - Jesus/Yeshua", "*palin*": "adverb - again", "εἰς": "preposition - into/to", "τὴν Κανᾶ": "accusative, feminine, singular with article - Cana", "τῆς Γαλιλαίας": "genitive, feminine, singular with article - of Galilee", "ὅπου": "relative adverb - where", "*epoiēsen*": "aorist, active, indicative, 3rd person singular - he made/turned", "τὸ ὕδωρ": "accusative, neuter, singular with article - the water", "*oinon*": "accusative, masculine, singular - wine", "ἦν": "imperfect, active, indicative, 3rd person singular - was/there was", "*tis*": "indefinite pronoun, nominative, masculine, singular - a certain", "*basilikos*": "nominative, masculine, singular - royal official", "οὗ": "relative pronoun, genitive, masculine, singular - of whom/whose", "ὁ υἱὸς": "nominative, masculine, singular with article - the son", "*ēsthenei*": "imperfect, active, indicative, 3rd person singular - was sick/was ill", "ἐν Καπερναούμ": "preposition + dative - in Capernaum" }, "variants": { "*basilikos*": "royal official/king's officer/nobleman", "*ēsthenei*": "was sick/was ill/was weak (imperfect tense indicating ongoing condition)" } } 47 { "verseID": "John.4.47", "source": "Οὗτος ἀκούσας ὅτι Ἰησοῦς ἥκει ἐκ τῆς Ἰουδαίας εἰς τὴν Γαλιλαίαν, ἀπῆλθεν πρὸς αὐτόν, καὶ ἠρώτα αὐτὸν ἵνα καταβῇ, καὶ ἰάσηται αὐτοῦ τὸν υἱόν: ἤμελλεν γὰρ ἀποθνήσκειν.", "text": "This-one having-*akousas* that *Iēsous hēkei* from the *Ioudaias* into the *Galilaian*, *apēlthen pros* him, and *ērōta* him *hina katabē*, and *iasētai* of-him the *hyion*: *ēmellen gar apothnēskein*.", "grammar": { "Οὗτος": "demonstrative pronoun, nominative, masculine, singular - this man", "*akousas*": "aorist, active, participle, nominative, masculine, singular - having heard", "ὅτι": "conjunction introducing content - that", "Ἰησοῦς": "nominative, masculine, singular - Jesus/Yeshua", "*hēkei*": "present, active, indicative, 3rd person singular - has come/is present", "ἐκ": "preposition - from/out of", "τῆς Ἰουδαίας": "genitive, feminine, singular with article - Judea", "εἰς": "preposition - into/to", "τὴν Γαλιλαίαν": "accusative, feminine, singular with article - Galilee", "*apēlthen*": "aorist, active, indicative, 3rd person singular - he went away/went", "*pros*": "preposition - to/toward", "αὐτόν": "accusative, masculine, singular - him", "*ērōta*": "imperfect, active, indicative, 3rd person singular - he was asking/requesting", "αὐτὸν": "accusative, masculine, singular - him", "*hina*": "conjunction introducing purpose clause - that/so that", "*katabē*": "aorist, active, subjunctive, 3rd person singular - he might come down", "*iasētai*": "aorist, middle, subjunctive, 3rd person singular - he might heal", "αὐτοῦ": "genitive, masculine, singular - of him/his", "τὸν υἱόν": "accusative, masculine, singular with article - the son", "*ēmellen*": "imperfect, active, indicative, 3rd person singular - he was about/was going", "*gar*": "postpositive conjunction - for/because", "*apothnēskein*": "present, active, infinitive - to die" }, "variants": { "*hēkei*": "has come/has arrived/is present", "*katabē*": "come down/descend (from Cana to Capernaum, which was lower in elevation)", "*iasētai*": "heal/cure/restore", "*ēmellen*": "was about to/was going to/was at the point of" } } 48 { "verseID": "John.4.48", "source": "Εἶπεν οὖν ὁ Ἰησοῦς πρὸς αὐτόν, Ἐὰν μὴ σημεῖα καὶ τέρατα ἴδητε, οὐ μὴ πιστεύσητε.", "text": "*Eipen oun* the *Iēsous pros auton*, if not *sēmeia* and *terata idēte*, not not *pisteusēte*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke [completed action]", "*oun*": "inferential particle - therefore/then/so", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pros*": "preposition + accusative - to/toward", "*auton*": "accusative, masculine, singular - him", "*sēmeia*": "accusative, neuter, plural - signs", "*terata*": "accusative, neuter, plural - wonders/miracles", "*idēte*": "aorist active subjunctive, 2nd plural - you see/perceive [in conditional clause]", "*pisteusēte*": "aorist active subjunctive, 2nd plural - you believe [with double negative for emphasis]" }, "variants": { "*Eipen*": "said/spoke/told", "*sēmeia*": "signs/miraculous signs/evidence", "*terata*": "wonders/miracles/marvels", "*idēte*": "see/perceive/witness", "*pisteusēte*": "believe/trust/have faith" } } 49 { "verseID": "John.4.49", "source": "Λέγει πρὸς αὐτὸν ὁ βασιλικός, Κύριε, κατάβηθι πρὶν ἀποθανεῖν τὸ παιδίον μου.", "text": "*Legei pros auton* the *basilikos*, *Kyrie*, *katabēthi prin apothanein* the *paidion mou*.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says/speaks [ongoing action]", "*pros*": "preposition + accusative - to/toward", "*auton*": "accusative, masculine, singular - him", "*basilikos*": "nominative, masculine, singular - royal official", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*katabēthi*": "aorist active imperative, 2nd singular - come down! [command]", "*prin*": "temporal conjunction - before", "*apothanein*": "aorist active infinitive - to die", "*paidion*": "accusative, neuter, singular - child/little child", "*mou*": "genitive, 1st singular pronoun - my/of me" }, "variants": { "*Legei*": "says/speaks/tells", "*basilikos*": "royal official/nobleman/courtier", "*Kyrie*": "Lord/Sir/Master", "*katabēthi*": "come down/descend", "*paidion*": "child/little child/infant" } }
• John 11:21 : 21 { "verseID": "John.11.21", "source": "Εἶπεν οὖν ἡ Μάρθα πρὸς τὸν Ἰησοῦν, Κύριε, εἰ ἦς ὧδε, ὁ ἀδελφός μου οὐκ ἂν ἐτεθνήκει.", "text": "*Eipen* *oun* the *Martha* *pros* the *Iēsoun*, *Kyrie*, *ei* *ēs* *hōde*, the *adelphos* *mou* *ouk* *an* *etethēkei*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*oun*": "inferential particle - therefore/so", "*Martha*": "nominative, feminine, singular - proper name", "*pros*": "preposition with accusative - to/toward", "*Iēsoun*": "accusative, masculine, singular - proper name", "*Kyrie*": "vocative, masculine, singular - Lord", "*ei*": "conditional particle - if", "*ēs*": "imperfect active indicative, 2nd singular - you were", "*hōde*": "adverb - here", "*adelphos*": "nominative, masculine, singular - brother", "*mou*": "genitive, 1st singular, personal pronoun - my/of me", "*ouk*": "negative particle - not", "*an*": "conditional particle - would", "*etethēkei*": "pluperfect active indicative, 3rd singular - had died" }, "variants": { "*Eipen*": "said/told/spoke", "*pros*": "to/toward/unto", "*Kyrie*": "Lord/Master/Sir", "*ēs*": "were/had been", "*hōde*": "here/in this place", "*adelphos*": "brother/male sibling", "*etethēkei*": "had died/would have died" } }
• Acts 9:38 : 38 { "verseID": "Acts.9.38", "source": "Ἐγγὺς δὲ οὔσης Λύδδης τῇ Ἰόππῃ, οἱ μαθηταὶ ἀκούσαντες ὅτι Πέτρος ἐστὶν ἐν αὐτῇ, ἀπέστειλαν δύο ἄνδρας πρὸς αὐτόν, παρακαλοῦντες μὴ ὀκνήσαι διελθεῖν ἕως αὐτῶν.", "text": "*Engys* *de* *ousēs* *Lyddēs* to *Ioppē*, the *mathētai* *akousantes* that *Petros* *estin* in it, *apesteilan* two *andras* *pros* him, *parakalountes* not *oknēsai* *dielthein* to them.", "grammar": { "*Engys*": "adverb - near", "*de*": "postpositive particle - but/and/now", "*ousēs*": "present active participle, genitive feminine singular - being", "*Lyddēs*": "genitive, feminine singular - of Lydda", "*Ioppē*": "dative, feminine singular - to Joppa", "*mathētai*": "nominative, masculine plural - disciples", "*akousantes*": "aorist active participle, nominative masculine plural - having heard", "*Petros*": "nominative, masculine singular - Peter", "*estin*": "present active, 3rd singular - is", "*apesteilan*": "aorist active, 3rd plural - sent", "*andras*": "accusative, masculine plural - men", "*pros*": "preposition + accusative - to", "*parakalountes*": "present active participle, nominative masculine plural - urging/exhorting", "*oknēsai*": "aorist active infinitive - to delay/hesitate", "*dielthein*": "aorist active infinitive - to come through/come over" }, "variants": { "*Engys*": "near/close by", "*ousēs*": "being/existing", "*akousantes*": "having heard/having learned", "*apesteilan*": "sent/dispatched", "*parakalountes*": "urging/exhorting/entreating", "*oknēsai*": "to delay/to hesitate/to be reluctant", "*dielthein*": "to come through/to come over/to travel through" } }
• Luke 5:8 : 8 { "verseID": "Luke.5.8", "source": "Ἰδὼν δὲ Σίμων Πέτρος, προσέπεσεν τοῖς γόνασιν Ἰησοῦ, λέγων, Ἔξελθε ἀπʼ ἐμοῦ· ὅτι ἀνὴρ ἁμαρτωλός εἰμι, Κύριε.", "text": "*Idōn de Simōn Petros*, *prosepesen tois gonasin Iēsou*, *legōn*, *Exelthe ap* me: because *anēr hamartōlos eimi*, *Kyrie*.", "grammar": { "*Idōn*": "aorist participle, active, nominative, masculine, singular - having seen", "*de*": "postpositive particle - but/and/now", "*Simōn Petros*": "nominative, masculine, singular - Simon Peter", "*prosepesen*": "aorist, 3rd singular, active - fell down at/before", "*tois gonasin*": "dative, neuter, plural - the knees", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*legōn*": "present participle, active, nominative, masculine, singular - saying", "*Exelthe*": "aorist imperative, 2nd singular, active - depart/go away", "*ap*": "preposition + genitive - from", "*anēr*": "nominative, masculine, singular - man", "*hamartōlos*": "nominative, masculine, singular - sinful", "*eimi*": "present, 1st singular - I am", "*Kyrie*": "vocative, masculine, singular - Lord" }, "variants": { "*Idōn*": "having seen/observed/noticed", "*prosepesen*": "fell down at/before/prostrated himself", "*gonasin*": "knees/at the feet", "*Exelthe*": "depart/go away/leave", "*anēr*": "man/male person", "*hamartōlos*": "sinful/sinner", "*Kyrie*": "Lord/Master/Sir" } }
• Matt 8:7-8 : 7 { "verseID": "Matthew.8.7", "source": "Καὶ λέγει αὐτῷ ὁ Ἰησοῦς, Ἐγὼ ἐλθὼν θεραπεύσω αὐτόν.", "text": "And *legei* to-him the *Iēsous*, *Egō elthōn therapeuō* him.", "grammar": { "*legei*": "present active indicative, 3rd person singular - says", "αὐτῷ": "dative masculine singular pronoun - to him", "ὁ": "nominative masculine singular article - the", "*Iēsous*": "nominative masculine singular - Jesus", "*Egō*": "nominative singular pronoun - I", "*elthōn*": "aorist active participle, nominative masculine singular - having come", "*therapeuō*": "future active indicative, 1st person singular - will heal", "αὐτόν": "accusative masculine singular pronoun - him" }, "variants": { "*legei*": "says/tells/speaks", "*Iēsous*": "Jesus", "*Egō*": "I (emphatic)", "*elthōn*": "having come/gone", "*therapeuō*": "will heal/cure/treat" } } 8 { "verseID": "Matthew.8.8", "source": "Καὶ ἀποκριθεὶς ὁ ἑκατόνταρχος ἔφη, Κύριε, οὐκ εἰμὶ ἱκανὸς ἵνα μου ὑπὸ τὴν στέγην εἰσέλθῃς: ἀλλὰ μόνον εἰπὲ λόγον, καὶ ἰαθήσεται ὁ παῖς μου.", "text": "And *apokritheis* the *hekatontarchos ephē*, *Kurie*, not *eimi hikanos* that of-me under the *stegēn eiselthēs*: but only *eipe logon*, and *iathēsetai* the *pais* of-me.", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "ὁ": "nominative masculine singular article - the", "*hekatontarchos*": "nominative masculine singular - centurion", "*ephē*": "imperfect active indicative, 3rd person singular - was saying", "*Kurie*": "vocative masculine singular - Lord/Master/Sir", "οὐκ": "negation - not", "*eimi*": "present active indicative, 1st person singular - I am", "*hikanos*": "nominative masculine singular adjective - worthy/sufficient", "ἵνα": "conjunction - that/in order that", "μου": "genitive singular pronoun - of me", "ὑπὸ": "preposition + accusative - under", "τὴν": "accusative feminine singular article - the", "*stegēn*": "accusative feminine singular - roof", "*eiselthēs*": "aorist active subjunctive, 2nd person singular - you might enter", "ἀλλὰ": "adversative conjunction - but", "*monon*": "adverb - only", "*eipe*": "aorist active imperative, 2nd person singular - speak/say", "*logon*": "accusative masculine singular - word", "*iathēsetai*": "future passive indicative, 3rd person singular - will be healed", "ὁ": "nominative masculine singular article - the", "*pais*": "nominative masculine singular - servant/child", "μου": "genitive singular pronoun - of me" }, "variants": { "*apokritheis*": "having answered/responded", "*hekatontarchos*": "centurion/commander of hundred", "*ephē*": "was saying/declared", "*Kurie*": "Lord/Master/Sir", "*eimi*": "I am", "*hikanos*": "worthy/sufficient/adequate/fit", "*stegēn*": "roof/house", "*eiselthēs*": "you might enter/come in", "*monon*": "only/merely", "*eipe*": "speak/say/command", "*logon*": "word/statement/message", "*iathēsetai*": "will be healed/cured", "*pais*": "servant/slave/child/boy" } }
• Matt 9:18-26 : 18 { "verseID": "Matthew.9.18", "source": "¶Ταῦτα αὐτοῦ λαλοῦντος αὐτοῖς, ἰδού, ἄρχων εἷς ἐλθὼν, προσεκύνει αὐτῷ, λέγων, ὅτι Ἡ θυγάτηρ μου ἄρτι ἐτελεύτησεν: ἀλλὰ ἐλθὼν ἐπίθες τὴν χεῖρά σου ἐπʼ αὐτήν, καὶ ζήσεται.", "text": "These things of him *lalountos* to them, *idou*, *archōn* one having *elthōn*, *prosekynei* to him, *legōn*, that The *thygatēr* of me just now *eteleutēsen*: but having *elthōn* *epithes* the *cheira* of you upon her, and she will *zēsetai*.", "grammar": { "*lalountos*": "present active participle, genitive, masculine, singular - speaking", "*idou*": "aorist imperative - behold/look", "*archōn*": "nominative, masculine, singular - ruler", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*prosekynei*": "imperfect active indicative, 3rd person singular - was worshiping/bowing down", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*thygatēr*": "nominative, feminine, singular - daughter", "*eteleutēsen*": "aorist active indicative, 3rd person singular - died", "*epithes*": "aorist active imperative, 2nd person singular - place/lay", "*cheira*": "accusative, feminine, singular - hand", "*zēsetai*": "future middle indicative, 3rd person singular - will live" }, "variants": { "*lalountos*": "speaking/talking", "*idou*": "behold/look/see", "*archōn*": "ruler/official/leader", "*prosekynei*": "was worshiping/was bowing down to/was paying homage to", "*thygatēr*": "daughter", "*eteleutēsen*": "died/ended life", "*epithes*": "place/lay/put", "*zēsetai*": "will live/will be alive" } } 19 { "verseID": "Matthew.9.19", "source": "Καὶ ἐγερθεὶς ὁ Ἰησοῦς, ἠκολούθησεν αὐτῷ καὶ οἱ μαθηταὶ αὐτοῦ.", "text": "And having *egertheis* *Iēsous*, *ēkolouthēsen* him and the *mathētai* of him.", "grammar": { "*egertheis*": "aorist passive participle, nominative, masculine, singular - having risen", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ēkolouthēsen*": "aorist active indicative, 3rd person singular - followed", "*mathētai*": "nominative, masculine, plural - disciples" }, "variants": { "*egertheis*": "having risen/having been raised/getting up", "*ēkolouthēsen*": "followed/went with", "*mathētai*": "disciples/followers/students" } } 20 { "verseID": "Matthew.9.20", "source": "¶Καὶ, ἰδού, γυνὴ, αἱμορροοῦσα δώδεκα ἔτη, προσελθοῦσα ὄπισθεν, ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ:", "text": "And, *idou*, a *gynē*, *haimorroousa* twelve *etē*, having *proselthusa* *opisthen*, *hēpsato* of the *kraspedou* of the *himatiou* of him:", "grammar": { "*idou*": "aorist imperative - behold/look", "*gynē*": "nominative, feminine, singular - woman", "*haimorroousa*": "present active participle, nominative, feminine, singular - having a flow of blood", "*etē*": "accusative, neuter, plural - years", "*proselthusa*": "aorist active participle, nominative, feminine, singular - having approached", "*opisthen*": "adverb - behind", "*hēpsato*": "aorist middle indicative, 3rd person singular - touched", "*kraspedou*": "genitive, neuter, singular - edge/fringe/tassel", "*himatiou*": "genitive, neuter, singular - garment/cloak" }, "variants": { "*idou*": "behold/look/see", "*gynē*": "woman/wife", "*haimorroousa*": "having a flow of blood/bleeding", "*proselthusa*": "having approached/having come to", "*opisthen*": "behind/from behind", "*hēpsato*": "touched/took hold of", "*kraspedou*": "edge/fringe/tassel/hem", "*himatiou*": "garment/cloak/robe" } } 21 { "verseID": "Matthew.9.21", "source": "Ἔλεγεν γὰρ ἐν ἑαυτῇ, Ἐὰν μόνον ἅψωμαι τοῦ ἱματίου αὐτοῦ, σωθήσομαι.", "text": "For she *elegen* in *heautē*, If only I might *hapsōmai* of the *himatiou* of him, I will be *sōthēsomai*.", "grammar": { "*elegen*": "imperfect active indicative, 3rd person singular - was saying", "*heautē*": "dative, feminine, singular, reflexive pronoun - herself", "*hapsōmai*": "aorist middle subjunctive, 1st person singular - I might touch", "*himatiou*": "genitive, neuter, singular - garment/cloak", "*sōthēsomai*": "future passive indicative, 1st person singular - I will be saved/healed" }, "variants": { "*elegen*": "was saying/kept saying", "*heautē*": "herself/to herself", "*hapsōmai*": "I might touch/I might take hold of", "*himatiou*": "garment/cloak/robe", "*sōthēsomai*": "I will be saved/healed/made whole" } } 22 { "verseID": "Matthew.9.22", "source": "Ὁ δὲ Ἰησοῦς ἐπιστραφεὶς, καὶ ἰδὼν αὐτὴν, εἶπεν, Θάρσει· θύγατερ, ἡ πίστις σου σέσωκέν σε. Καὶ ἐσώθη ἡ γυνὴ ἀπὸ τῆς ὥρας ἐκείνης.", "text": "But *Iēsous* having *epistrapheis*, and having *idōn* her, *eipen*, *Tharsei*; *thygater*, the *pistis* of you has *sesōken* you. And *esōthē* the *gynē* from that *hōras*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*epistrapheis*": "aorist passive participle, nominative, masculine, singular - having turned around", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Tharsei*": "present active imperative, 2nd person singular - take courage", "*thygater*": "vocative, feminine, singular - daughter", "*pistis*": "nominative, feminine, singular - faith", "*sesōken*": "perfect active indicative, 3rd person singular - has saved", "*esōthē*": "aorist passive indicative, 3rd person singular - was saved/healed", "*gynē*": "nominative, feminine, singular - woman", "*hōras*": "genitive, feminine, singular - hour/time" }, "variants": { "*epistrapheis*": "having turned around/having turned back", "*idōn*": "having seen/seeing/perceiving", "*Tharsei*": "take courage/be of good cheer/have confidence", "*thygater*": "daughter", "*pistis*": "faith/belief/trust", "*sesōken*": "has saved/has healed/has made whole", "*esōthē*": "was saved/was healed/was made whole", "*hōras*": "hour/time/moment" } } 23 { "verseID": "Matthew.9.23", "source": "Καὶ ἐλθὼν ὁ Ἰησοῦς εἰς τὴν οἰκίαν τοῦ ἄρχοντος, καὶ ἰδὼν τοὺς αὐλητὰς καὶ τὸν ὄχλον θορυβούμενον,", "text": "And having *elthōn* *Iēsous* into the *oikian* of the *archontos*, and having *idōn* the *aulētas* and the *ochlon thoruboumenon*,", "grammar": { "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*Iēsous*": "nominative, masculine, singular - Jesus", "*oikian*": "accusative, feminine, singular - house", "*archontos*": "genitive, masculine, singular - ruler", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*aulētas*": "accusative, masculine, plural - flute players", "*ochlon*": "accusative, masculine, singular - crowd", "*thoruboumenon*": "present passive participle, accusative, masculine, singular - being noisy/in tumult" }, "variants": { "*elthōn*": "having come/coming/arriving", "*oikian*": "house/home/household", "*archontos*": "ruler/official/leader", "*idōn*": "having seen/seeing", "*aulētas*": "flute players/musicians", "*thoruboumenon*": "being noisy/making a commotion/in tumult" } } 24 { "verseID": "Matthew.9.24", "source": "Λέγει αὐτοῖς, Ἀναχωρεῖτε: οὐ γὰρ ἀπέθανεν τὸ κοράσιον, ἀλλὰ καθεύδει. Καὶ κατεγέλων αὐτοῦ.", "text": "*Legei* to them, *Anachōreite*: for not *apethanen* the *korasion*, but *katheudei*. And they were *kategelōn* of him.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*Anachōreite*": "present active imperative, 2nd person plural - withdraw", "*apethanen*": "aorist active indicative, 3rd person singular - died", "*korasion*": "nominative, neuter, singular - girl/young girl", "*katheudei*": "present active indicative, 3rd person singular - sleeps", "*kategelōn*": "imperfect active indicative, 3rd person plural - were laughing at/ridiculing" }, "variants": { "*Anachōreite*": "withdraw/depart/go away", "*apethanen*": "died/is dead", "*korasion*": "girl/young girl/little girl", "*katheudei*": "sleeps/is sleeping", "*kategelōn*": "were laughing at/were ridiculing/were mocking" } } 25 { "verseID": "Matthew.9.25", "source": "Ὅτε δὲ ἐξεβλήθη ὁ ὄχλος, εἰσελθὼν, ἐκράτησεν τῆς χειρὸς αὐτῆς, καὶ ἠγέρθη τὸ κοράσιον.", "text": "But when *exeblēthē* the *ochlos*, having *eiselthōn*, he *ekratēsen* the *cheiros* of her, and *ēgerthē* the *korasion*.", "grammar": { "*exeblēthē*": "aorist passive indicative, 3rd person singular - was put out", "*ochlos*": "nominative, masculine, singular - crowd", "*eiselthōn*": "aorist active participle, nominative, masculine, singular - having entered", "*ekratēsen*": "aorist active indicative, 3rd person singular - took hold of", "*cheiros*": "genitive, feminine, singular - hand", "*ēgerthē*": "aorist passive indicative, 3rd person singular - was raised", "*korasion*": "nominative, neuter, singular - girl" }, "variants": { "*exeblēthē*": "was put out/was expelled/was sent away", "*eiselthōn*": "having entered/going in", "*ekratēsen*": "took hold of/grasped/seized", "*cheiros*": "hand", "*ēgerthē*": "was raised/arose/got up", "*korasion*": "girl/young girl/little girl" } } 26 { "verseID": "Matthew.9.26", "source": "Καὶ ἐξῆλθεν ἡ φήμη αὕτη εἰς ὅλην τὴν γῆν ἐκείνην.", "text": "And *exēlthen* the *phēmē* this into all the *gēn* that.", "grammar": { "*exēlthen*": "aorist active indicative, 3rd person singular - went out", "*phēmē*": "nominative, feminine, singular - report/news/fame", "*gēn*": "accusative, feminine, singular - land/earth" }, "variants": { "*exēlthen*": "went out/spread/came forth", "*phēmē*": "report/news/fame/rumor", "*gēn*": "land/earth/region/country" } }