Verse 18
{ "verseID": "Mark.10.18", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ, Τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθός εἰ μὴ εἷς, ὁ Θεός.", "text": "But the *Iēsous* *eipen* to him, Why me *legeis* *agathon*? *oudeis* *agathos* except one, the *Theos*.", "grammar": { "*Iēsous*": "nominative masculine singular - Jesus [proper name]", "*eipen*": "aorist active indicative, 3rd singular - said", "*legeis*": "present active indicative, 2nd singular - you call/name", "*agathon*": "accusative masculine singular - good", "*oudeis*": "nominative masculine singular - no one/nobody", "*agathos*": "nominative masculine singular - good", "*Theos*": "nominative masculine singular - God" }, "variants": { "*eipen*": "said/spoke/told", "*legeis*": "call/name/describe as", "*agathon*": "good/benevolent/kind", "*oudeis*": "no one/nobody/none", "*agathos*": "good/benevolent/kind", "*Theos*": "God/deity" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og Jesus sa til ham: Hvorfor kaller du meg god? Ingen er god uten én, det er Gud.
NT, oversatt fra gresk
Jesus svarte: "Hvorfor kaller du meg god? Ingen er helt god, unntatt én: Gud."
Norsk King James
Og Jesus sa til ham: Hvorfor kaller du meg god? Det finnes bare én som er god, det er Gud.
Modernisert Norsk Bibel 1866
Jesus sa til ham: Hvorfor kaller du meg god? Ingen er god uten én, nemlig Gud.
KJV/Textus Receptus til norsk
Men Jesus sa til ham: Hvorfor kaller du meg god? Ingen er god uten én, nemlig Gud.
Den norske oversettelsen av Det Nye Testamente
Jesus svarte: «Hvorfor kaller du meg god? Ingen er god uten én, nemlig Gud.
Bibelen: En Moderne Oversettelse av King James Version 1611
Jesus sa til ham: 'Hvorfor kaller du meg god? Ingen er god, bare én, nemlig Gud.'
o3-mini KJV Norsk
Jesus svarte: 'Hvorfor kaller du meg god? Det er kun én, nemlig Gud, som er god.'
gpt4.5-preview
Men Jesus sa til ham: «Hvorfor kaller du meg god? Ingen er god uten én, det er Gud.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Men Jesus sa til ham: «Hvorfor kaller du meg god? Ingen er god uten én, det er Gud.
Lingvistisk bibeloversettelse fra grunntekst
Jesus sa til ham: «Hvorfor kaller du meg god? Ingen er god uten én, nemlig Gud.
Linguistic Bible Translation from Source Texts
Jesus replied, 'Why do you call me good? No one is good except God alone.'
NT, oversatt fra gresk Aug2024
Jesus svarte: «Hvorfor kaller du meg god? Ingen er god uten én, nemlig Gud.
Original Norsk Bibel 1866
Men Jesus sagde til dem: Hvi kalder du mig god? Ingen er god, uden Een, nemlig Gud.
King James Version 1769 (Standard Version)
And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
KJV 1769 norsk
Jesus sa til ham: Hvorfor kaller du meg god? Det er ingen god uten én, nemlig Gud.
KJV1611 - Moderne engelsk
And Jesus said to him, Why do you call me good? No one is good but one, that is, God.
King James Version 1611 (Original)
And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
Norsk oversettelse av Webster
Jesus sa til ham: "Hvorfor kaller du meg god? Ingen er god unntatt én—Gud.
Norsk oversettelse av Youngs Literal Translation
Og Jesus sa til ham: 'Hvorfor kaller du meg god? Ingen er god, unntatt én – Gud;
Norsk oversettelse av ASV1901
Jesus sa til ham: Hvorfor kaller du meg god? Ingen er god uten én, nemlig Gud.
Norsk oversettelse av BBE
Jesus sa til ham: Hvorfor kaller du meg god? Ingen er god, unntatt én, og det er Gud.
Tyndale Bible (1526/1534)
Iesus sayde to him: why callest thou me good? There is no ma good but one which is God.
Coverdale Bible (1535)
But Iesus saide vnto him: Why callest thou me good? There is no man good, but God onely,
Geneva Bible (1560)
Iesus sayde to him, Why callest thou me good? there is none good but one, euen God.
Bishops' Bible (1568)
Iesus sayde vnto hym: Why callest thou me good? There is no man good but one, which is God.
Authorized King James Version (1611)
And Jesus said unto him, ‹Why callest thou me good?› [there is] ‹none good but one,› [that is], ‹God.›
Webster's Bible (1833)
Jesus said to him, "Why do you call me good? No one is good except one-- God.
Young's Literal Translation (1862/1898)
And Jesus said to him, `Why me dost thou call good? no one `is' good except One -- God;
American Standard Version (1901)
And Jesus said unto him, Why callest thou me good? none is good save one, [even] God.
Bible in Basic English (1941)
And Jesus said to him, Why do you say I am good? no one is good but one, and that is God.
World English Bible (2000)
Jesus said to him, "Why do you call me good? No one is good except one--God.
NET Bible® (New English Translation)
Jesus said to him,“Why do you call me good? No one is good except God alone.
Referenced Verses
- 1 Sam 2:2 : 2 { "verseID": "1 Samuel.2.2", "source": "אֵין־קָד֥וֹשׁ כַּיהוָ֖ה כִּ֣י אֵ֣ין בִּלְתֶּ֑ךָ וְאֵ֥ין צ֖וּר כֵּאלֹהֵֽינוּ׃", "text": "*ʾên*-*qādôš* like *YHWH*, because *ʾên* besides *biltekā*, and *ʾên* *ṣûr* like *ʾĕlōhênû*.", "grammar": { "*ʾên*": "particle of negation - there is not", "*qādôš*": "adjective masculine singular - holy one", "*YHWH*": "divine name - Yahweh/LORD", "*ʾên*": "particle of negation - there is not", "*biltekā*": "preposition with 2nd person masculine singular suffix - besides you", "*ʾên*": "particle of negation - there is not", "*ṣûr*": "noun masculine singular - rock", "*ʾĕlōhênû*": "noun masculine plural construct with 1st person plural suffix - our God" }, "variants": { "*qādôš*": "holy one/set apart one", "*biltekā*": "besides you/apart from you/except you", "*ṣûr*": "rock/fortress/strength" } }
- Luke 18:19 : 19 { "verseID": "Luke.18.19", "source": "Εἶπεν δὲ αὐτῷ ὁ Ἰησοῦς, Τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθός, εἰ μὴ εἷς, ὁ Θεός.", "text": "*Eipen* *de* to-him the *Iēsous*, Why me *legeis* *agathon*? *oudeis* *agathos*, if not one, the *Theos*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*de*": "conjunction, adversative/transitional - but/and", "*Iēsous*": "nominative masculine singular - Jesus", "*legeis*": "present active indicative, 2nd person singular - you call", "*agathon*": "accusative masculine singular - good", "*oudeis*": "nominative masculine singular - no one", "*agathos*": "nominative masculine singular - good", "*Theos*": "nominative masculine singular - God" }, "variants": { "*legeis*": "you call/say/name", "*agathon*": "good/kind/benevolent", "*oudeis*": "no one/nobody", "*agathos*": "good/kind/benevolent" } }
- Matt 19:17 : 17 { "verseID": "Matthew.19.17", "source": "Ὁ δὲ εἶπεν αὐτῷ, Τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθός εἰ μὴ εἷς, ὁ Θεός: εἰ δὲ θέλεις εἰσελθεῖν εἰς τὴν ζωὴν, τήρησον τὰς ἐντολάς.", "text": "He *de eipen* to him, Why me *legeis agathon*? *oudeis agathos ei mē* one, the *Theos*: *ei de theleis eiselthein eis* the *zōēn*, *tērēson* the *entolas*.", "grammar": { "*de*": "postpositive particle - but/and", "*eipen*": "aorist, 3rd singular, active - said", "*legeis*": "present, 2nd singular, active - you call", "*agathon*": "accusative, masculine, singular - good", "*oudeis*": "nominative, masculine, singular - no one", "*agathos*": "nominative, masculine, singular - good", "*ei mē*": "conditional phrase - except/if not", "*Theos*": "nominative, masculine, singular - God", "*ei*": "conditional particle - if", "*de*": "postpositive particle - but/and", "*theleis*": "present, 2nd singular, active - you wish", "*eiselthein*": "aorist infinitive, active - to enter", "*eis*": "preposition + accusative - into", "*zōēn*": "accusative, feminine, singular - life", "*tērēson*": "aorist imperative, 2nd singular, active - keep", "*entolas*": "accusative, feminine, plural - commandments" }, "variants": { "*legeis agathon*": "call me good/say I am good", "*oudeis agathos ei mē*": "none is good except/no one is good but", "*theleis eiselthein*": "you wish to enter/you want to enter", "*tērēson*": "keep/observe/obey", "*entolas*": "commandments/precepts" } }
- John 5:41-44 : 41 { "verseID": "John.5.41", "source": "Δόξαν παρὰ ἀνθρώπων οὐ λαμβάνω.", "text": "*Doxan* from *anthrōpōn* not *lambanō*.", "grammar": { "*Doxan*": "noun, accusative, feminine, singular - glory/honor", "*para*": "preposition with genitive - from", "*anthrōpōn*": "noun, genitive, masculine, plural - men/people", "*ou*": "negative particle - not", "*lambanō*": "present active indicative, 1st singular of *lambanō* - I receive" }, "variants": { "*Doxan*": "glory/honor/praise", "*lambanō*": "I receive/I accept/I take" } } 42 { "verseID": "John.5.42", "source": "Ἀλλʼ ἔγνωκα ὑμᾶς, ὅτι τὴν ἀγάπην τοῦ Θεοῦ οὐκ ἔχετε ἐν ἑαυτοῖς.", "text": "But *egnōka* you, that the *agapēn* of the *Theou* not *echete* in *heautois*.", "grammar": { "*All'*": "adversative conjunction - but", "*egnōka*": "perfect active indicative, 1st singular of *ginōskō* - I have known", "*hymas*": "personal pronoun, accusative, 2nd plural - you", "*hoti*": "conjunction - that", "*agapēn*": "noun, accusative, feminine, singular - love", "*Theou*": "noun, genitive, masculine, singular - of God", "*ouk*": "negative particle - not", "*echete*": "present active indicative, 2nd plural of *echō* - you have", "*heautois*": "reflexive pronoun, dative, masculine, plural - yourselves" }, "variants": { "*egnōka*": "I have known/I know/I have understood", "*agapēn*": "love/divine love", "*heautois*": "yourselves/within you" } } 43 { "verseID": "John.5.43", "source": "Ἐγὼ ἐλήλυθα ἐν τῷ ὀνόματι τοῦ Πατρός μου, καὶ οὐ λαμβάνετέ με: ἐὰν ἄλλος ἔλθῃ ἐν τῷ ὀνόματι τῷ ἰδίῳ, ἐκεῖνον λήψεσθε.", "text": "I *elēlytha* in the *onomati* of the *Patros* of me, and not *lambanete* me: if another *elthē* in the *onomati* the *idiō*, that one *lēpsesthe*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st singular - I", "*elēlytha*": "perfect active indicative, 1st singular of *erchomai* - have come", "*onomati*": "noun, dative, neuter, singular - name", "*Patros*": "noun, genitive, masculine, singular - Father", "*mou*": "personal pronoun, genitive, 1st singular - of me", "*ou*": "negative particle - not", "*lambanete*": "present active indicative, 2nd plural of *lambanō* - you receive", "*me*": "personal pronoun, accusative, 1st singular - me", "*ean*": "conditional conjunction - if", "*allos*": "adjective, nominative, masculine, singular - another", "*elthē*": "aorist active subjunctive, 3rd singular of *erchomai* - might come", "*idiō*": "adjective, dative, neuter, singular - his own", "*ekeinon*": "demonstrative pronoun, accusative, masculine, singular - that one", "*lēpsesthe*": "future middle indicative, 2nd plural of *lambanō* - you will receive" }, "variants": { "*elēlytha*": "have come/am come", "*onomati*": "name/authority", "*lambanete*": "you receive/you accept/you welcome", "*elthē*": "might come/should come", "*idiō*": "his own/private/personal", "*lēpsesthe*": "you will receive/you will accept/you will welcome" } } 44 { "verseID": "John.5.44", "source": "Πῶς δύνασθε ὑμεῖς πιστεῦσαι, δόξαν παρὰ ἀλλήλων λαμβάνοντες, καὶ τὴν δόξαν τὴν παρὰ τοῦ μόνου Θεοῦ οὐ ζητεῖτε;", "text": "How *dynasthe* you *pisteusai*, *doxan* from *allēlōn lambanontes*, and the *doxan* the from the *monou Theou* not *zēteite*?", "grammar": { "*Pōs*": "interrogative adverb - how", "*dynasthe*": "present middle indicative, 2nd plural of *dynamai* - you are able", "*hymeis*": "personal pronoun, nominative, 2nd plural - you", "*pisteusai*": "aorist active infinitive of *pisteuō* - to believe", "*doxan*": "noun, accusative, feminine, singular - glory/honor", "*para*": "preposition with genitive - from", "*allēlōn*": "reciprocal pronoun, genitive, masculine, plural - one another", "*lambanontes*": "present active participle, nominative, masculine, plural - receiving", "*monou*": "adjective, genitive, masculine, singular - only", "*Theou*": "noun, genitive, masculine, singular - God", "*zēteite*": "present active indicative, 2nd plural of *zēteō* - you seek" }, "variants": { "*dynasthe*": "you are able/you can", "*pisteusai*": "to believe/to trust/to have faith", "*doxan*": "glory/honor/praise", "*lambanontes*": "receiving/accepting/taking", "*monou*": "only/alone/unique", "*zēteite*": "you seek/you search for/you desire" } }
- Rom 3:12 : 12 { "verseID": "Romans.3.12", "source": "Πάντες ἐξέκλιναν, ἅμα ἠχρειώθησαν· οὐκ ἔστιν ποιῶν χρηστότητα, οὐκ ἔστιν ἕως ἑνός.", "text": "*Pantes exeklinan*, *hama ēchreiōthēsan*; *ouk estin poiōn chrēstotēta*, *ouk estin heōs henos*.", "grammar": { "*Pantes*": "adjective, nominative, masculine, plural - all", "*exeklinan*": "verb, aorist active, 3rd person plural - they turned aside", "*hama*": "adverb - together/at once", "*ēchreiōthēsan*": "verb, aorist passive, 3rd person plural - they became useless", "*ouk*": "negative particle - not", "*estin*": "verb, present active, 3rd person singular - is/exists", "*poiōn*": "participle, present active, nominative, masculine, singular - doing/practicing", "*chrēstotēta*": "noun, accusative, feminine, singular - goodness/kindness", "*ouk*": "negative particle - not", "*estin*": "verb, present active, 3rd person singular - is/exists", "*heōs*": "preposition - until/as far as", "*henos*": "numeral, genitive, masculine, singular - of one" }, "variants": { "*exeklinan*": "turned aside/deviated/went astray", "*ēchreiōthēsan*": "became useless/became worthless/became unprofitable", "*chrēstotēta*": "goodness/kindness/what is right", "*heōs henos*": "even one/not so much as one/not even a single one" } }
- Jas 1:17 : 17 { "verseID": "James.1.17", "source": "Πᾶσα δόσις ἀγαθὴ καὶ πᾶν δώρημα τέλειον ἄνωθέν ἐστιν, καταβαῖνον ἀπὸ τοῦ Πατρὸς τῶν φώτων, παρʼ ᾧ οὐκ ἔνι παραλλαγὴ, ἢ τροπῆς ἀποσκίασμα.", "text": "Every *dosis agathē* and every *dōrēma teleion* from *anōthen* *estin*, *katabainon* from the *Patros* of the *phōtōn*, with whom not there *eni* *parallagē*, or of *tropēs aposkiasma*.", "grammar": { "*dosis*": "nominative, feminine, singular - subject", "*agathē*": "nominative, feminine, singular - adjective modifying *dosis*", "*dōrēma*": "nominative, neuter, singular - subject", "*teleion*": "nominative, neuter, singular - adjective modifying *dōrēma*", "*anōthen*": "adverb - from above", "*estin*": "present, active, indicative, 3rd person singular - is", "*katabainon*": "present, active, participle, nominative, neuter, singular - coming down", "*Patros*": "genitive, masculine, singular - source (from Father)", "*phōtōn*": "genitive, neuter, plural - possessive (of lights)", "*eni*": "present, active, indicative, 3rd person singular - is in/exists", "*parallagē*": "nominative, feminine, singular - subject", "*tropēs*": "genitive, feminine, singular - possessive (of shifting)", "*aposkiasma*": "nominative, neuter, singular - subject" }, "variants": { "*dosis*": "gift/giving/act of giving", "*agathē*": "good/beneficial", "*dōrēma*": "gift/present/donation", "*teleion*": "perfect/complete/mature", "*anōthen*": "from above/from heaven/from the beginning", "*katabainon*": "coming down/descending", "*Patros*": "Father/progenitor", "*phōtōn*": "lights/luminaries/sources of light", "*eni*": "is in/exists/is present", "*parallagē*": "variation/change/shifting", "*tropēs*": "turning/changing/shifting", "*aposkiasma*": "shadow/overshadowing/darkening" } }
- 1 John 4:8 : 8 { "verseID": "1 John.4.8", "source": "Ὁ μὴ ἀγαπῶν οὐκ ἔγνω τὸν Θεόν· ὅτι ὁ Θεὸς ἀγάπη ἐστίν.", "text": "The [one] *mē* *agapōn* *ouk* *egnō* the *Theon*; because the *Theos* *agapē* *estin*.", "grammar": { "*mē*": "negative particle - not", "*agapōn*": "present active participle, nominative, masculine, singular - loving/one who loves", "*ouk*": "negative particle - not", "*egnō*": "aorist active indicative, 3rd singular - knew/has known", "*Theon*": "accusative, masculine, singular - God", "*Theos*": "nominative, masculine, singular - God", "*agapē*": "nominative, feminine, singular - love", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*agapōn*": "loving/one who loves", "*egnō*": "knew/has known/has come to know", "*agapē*": "love/divine love/selfless love" } }
- 1 John 4:16 : 16 { "verseID": "1 John.4.16", "source": "Καὶ ἡμεῖς ἐγνώκαμεν καὶ πεπιστεύκαμεν τὴν ἀγάπην ἣν ἔχει ὁ Θεὸς ἐν ἡμῖν. Ὁ Θεὸς ἀγάπη ἐστίν· καὶ ὁ μένων ἐν τῇ ἀγάπῃ ἐν τῷ Θεῷ, μένει καὶ ὁ Θεὸς ἐν αὐτῷ.", "text": "And *hēmeis* *egnōkamen* and *pepisteukamen* the *agapēn* which *echei* the *Theos* in us. The *Theos* *agapē* *estin*; and the [one] *menōn* in the *agapē* in the *Theō*, *menei* also the *Theos* in him.", "grammar": { "*hēmeis*": "nominative, plural - we", "*egnōkamen*": "perfect active indicative, 1st plural - we have known", "*pepisteukamen*": "perfect active indicative, 1st plural - we have believed", "*agapēn*": "accusative, feminine, singular - love", "*echei*": "present active indicative, 3rd singular - has/holds", "*Theos*": "nominative, masculine, singular - God", "*agapē*": "nominative, feminine, singular - love", "*estin*": "present indicative, 3rd singular - is", "*menōn*": "present active participle, nominative, masculine, singular - abiding/remaining", "*agapē*": "dative, feminine, singular - love", "*Theō*": "dative, masculine, singular - God/in God", "*menei*": "present active indicative, 3rd singular - abides/remains" }, "variants": { "*egnōkamen*": "we have known/we have understood/we have recognized", "*pepisteukamen*": "we have believed/we have trusted/we have had faith in", "*agapēn*": "love/divine love/selfless love", "*echei*": "has/holds/possesses", "*menōn*": "abiding/remaining/dwelling/staying", "*menei*": "abides/remains/dwells/stays" } }
- Ps 36:7-8 : 7 { "verseID": "Psalms.36.7", "source": "צִדְקָֽתְךָ֨ ׀ כְּֽהַרְרֵי־אֵ֗ל מִ֭שְׁפָּטֶךָ תְּה֣וֹם רַבָּ֑ה אָ֤דָֽם־וּבְהֵמָ֖ה תוֹשִׁ֣יעַ יְהוָֽה׃", "text": "*ṣidqātḵā* like-*harᵊrê*-*ʾēl* *mišpāṭeḵā* *tᵊhôm* *rabbâ* *ʾādām*-and-*bᵊhēmâ* *tôšîaʿ* *YHWH*", "grammar": { "*ṣidqātḵā*": "feminine, singular with 2nd person masculine singular suffix (your) - your righteousness", "*harᵊrê*": "masculine, plural construct - mountains of", "*ʾēl*": "masculine, singular - God", "*mišpāṭeḵā*": "masculine, singular with 2nd person masculine singular suffix (your) - your judgment", "*tᵊhôm*": "feminine, singular - deep/abyss", "*rabbâ*": "feminine, singular adjective - great", "*ʾādām*": "masculine, singular - man/mankind", "*bᵊhēmâ*": "feminine, singular with prefixed conjunction וּ (and) - and cattle/beast", "*tôšîaʿ*": "hiphil imperfect, 2nd person masculine singular - you save", "*YHWH*": "divine name" }, "variants": { "*ṣidqātḵā*": "your righteousness/justice", "*harᵊrê*": "mountains of", "*ʾēl*": "God/deity/the Mighty One", "*mišpāṭeḵā*": "your judgment/justice/ordinance", "*tᵊhôm*": "deep/abyss/depths", "*rabbâ*": "great/many/abundant", "*ʾādām*": "man/mankind/humanity", "*bᵊhēmâ*": "beast/cattle/livestock", "*tôšîaʿ*": "you save/preserve/deliver" } } 8 { "verseID": "Psalms.36.8", "source": "מַה־יָּקָ֥ר חַסְדְּךָ֗ אֱלֹ֫הִ֥ים וּבְנֵ֥י אָדָ֑ם בְּצֵ֥ל כְּ֝נָפֶ֗יךָ יֶחֱסָיֽוּן׃", "text": "How-*yāqār* *ḥasdᵊḵā* *ʾĕlōhîm* and-*bᵊnê* *ʾādām* in-*ṣēl* *kᵊnāpeḵā* *yeḥĕsāyûn*", "grammar": { "*yāqār*": "masculine, singular adjective - precious", "*ḥasdᵊḵā*": "masculine, singular with 2nd person masculine singular suffix (your) - your lovingkindness", "*ʾĕlōhîm*": "masculine, plural - God", "*bᵊnê*": "masculine, plural construct with prefixed conjunction וּ (and) - and sons of", "*ʾādām*": "masculine, singular - man/mankind", "*ṣēl*": "masculine, singular with prefixed preposition בְּ (in) - in shadow of", "*kᵊnāpeḵā*": "feminine, dual with 2nd person masculine singular suffix (your) - your wings", "*yeḥĕsāyûn*": "qal imperfect, 3rd person masculine plural - they take refuge" }, "variants": { "*yāqār*": "precious/valuable/rare", "*ḥasdᵊḵā*": "your lovingkindness/steadfast love/mercy", "*ʾĕlōhîm*": "God/gods/divine beings", "*bᵊnê*": "sons of/children of", "*ʾādām*": "man/mankind/humanity", "*ṣēl*": "shadow/shade/protection", "*kᵊnāpeḵā*": "your wings", "*yeḥĕsāyûn*": "they take refuge/find shelter/seek protection" } }
- Ps 86:5 : 5 { "verseID": "Psalms.86.5", "source": "כִּֽי־אַתָּ֣ה אֲ֭דֹנָי ט֣וֹב וְסַלָּ֑ח וְרַב־חֶ֝֗סֶד לְכָל־קֹרְאֶֽיךָ", "text": "*kî*-*ʾattâ* *ʾădōnāy* *ṭôb* *wᵉsallāḥ* *wᵉrab*-*ḥesed* *lᵉkol*-*qōrᵉʾêkā*", "grammar": { "*kî*": "conjunction - for/because", "*ʾattâ*": "2nd person masculine singular pronoun - you", "*ʾădōnāy*": "noun with possessive suffix - my Lord", "*ṭôb*": "adjective masculine singular - good", "*wᵉsallāḥ*": "conjunction + adjective masculine singular - and forgiving", "*wᵉrab*-*ḥesed*": "conjunction + adjective construct + noun - and abundant of steadfast love", "*lᵉkol*-*qōrᵉʾêkā*": "preposition + noun construct + participle verb, qal + 2nd person masculine singular suffix - to all of those calling you" }, "variants": { "*ṭôb*": "good/pleasant/agreeable", "*sallāḥ*": "forgiving/pardoning/ready to forgive", "*rab*-*ḥesed*": "abundant in steadfast love/plenteous in mercy/great in lovingkindness", "*qōrᵉʾêkā*": "those who call upon you/those who cry to you/those who invoke you" } }
- Ps 119:68 : 68 { "verseID": "Psalms.119.68", "source": "טוֹב־אַתָּ֥ה וּמֵטִ֗יב לַמְּדֵ֥נִי חֻקֶּֽיךָ׃", "text": "Good *ṭôḇ* you *ʾattâ* and doing good *ûmēṭîḇ*; teach me *lammədēnî* your statutes *ḥuqqêḵā*.", "grammar": { "*ṭôḇ*": "adjective masculine singular - good", "*ʾattâ*": "2nd person masculine singular pronoun - you", "*ûmēṭîḇ*": "conjunction + hiphil participle masculine singular - and doing good", "*lammədēnî*": "piel imperative masculine singular + 1st person singular suffix - teach me", "*ḥuqqêḵā*": "masculine plural construct + 2nd person masculine singular suffix - your statutes" }, "variants": { "*ṭôḇ*": "good/pleasant/agreeable", "*mēṭîḇ*": "doing good/benefiting/showing favor", "*ḥuqqêḵā*": "your statutes/your decrees/your prescribed laws" } }