Verse 17

{ "verseID": "Mark.10.17", "source": "Καὶ ἐκπορευομένου αὐτοῦ εἰς ὁδόν, προσδραμὼν εἷς, καὶ γονυπετήσας αὐτὸν, ἐπηρώτα αὐτόν, Διδάσκαλε ἀγαθέ, τί ποιήσω ἵνα ζωὴν αἰώνιον κληρονομήσω;", "text": "And *ekporeuomenou* him into *hodon*, *prosdramōn* one, and *gonypetēsas* him, *epērōta* him, *Didaskale* *agathe*, what shall I *poiēsō* that *zōēn* *aiōnion* I *klēronomēsō*?", "grammar": { "*ekporeuomenou*": "present middle/passive participle, genitive masculine singular - going out/departing", "*hodon*": "accusative feminine singular - road/way/journey", "*prosdramōn*": "aorist active participle, nominative masculine singular - having run up", "*gonypetēsas*": "aorist active participle, nominative masculine singular - having knelt down", "*epērōta*": "imperfect active indicative, 3rd singular - was asking/questioning", "*Didaskale*": "vocative masculine singular - Teacher", "*agathe*": "vocative masculine singular - good", "*poiēsō*": "aorist active subjunctive, 1st singular - should do/might do", "*zōēn*": "accusative feminine singular - life", "*aiōnion*": "accusative feminine singular - eternal/everlasting", "*klēronomēsō*": "aorist active subjunctive, 1st singular - should inherit" }, "variants": { "*ekporeuomenou*": "going out/departing/proceeding", "*hodon*": "road/way/path/journey", "*prosdramōn*": "having run up/having hurried to", "*gonypetēsas*": "having knelt down/having fallen on his knees", "*epērōta*": "was asking/was questioning/was inquiring of", "*Didaskale*": "Teacher/Master", "*agathe*": "good/benevolent/kind", "*poiēsō*": "should do/might do/should perform", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*klēronomēsō*": "should inherit/might obtain by inheritance" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og da han gikk ut på veien, kom en som sprang bort til ham, falt på kne foran ham og spurte: Gode Mester, hva skal jeg gjøre for å arve evig liv?

• NT, oversatt fra gresk

  Da han gikk ut på veien, kom en som løp til ham, falt på kne for ham, og spurte: "Gode mester, hva må jeg gjøre for å få evig liv?"

• Norsk King James

  Og da han gikk ut på veien, kom en som løp, og falt på kne for ham, og spurte ham: Gode Mester, hva skal jeg gjøre for å få evig liv?

• Modernisert Norsk Bibel 1866

  Da han gikk ut på veien, kom en mann løpende, falt på kne for ham og spurte: Gode mester, hva skal jeg gjøre for å arve evig liv?

• KJV/Textus Receptus til norsk

  Og da han gikk ut på veien, kom en løpende og knelte for ham og spurte ham: Gode Mester! Hva skal jeg gjøre for å arve evig liv?

• Den norske oversettelsen av Det Nye Testamente

  Da Jesus gikk ut på veien, kom en mann løpende til ham, falt på kne for ham og spurte: «Gode lærer, hva skal jeg gjøre for å arve evig liv?»

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Da han gikk videre på veien, kom en løpende, knelte foran ham og spurte: 'Gode mester, hva skal jeg gjøre for å arve evig liv?'

• o3-mini KJV Norsk

  Da han gikk ut på veien, kom en mann løpende, falt ned på kne foran ham og spurte: 'Gode Mester, hva skal jeg gjøre for å arve evig liv?'

• gpt4.5-preview

  Og da han gikk ut på veien, kom en løpende og falt på kne foran ham, og spurte ham: «Gode mester, hva skal jeg gjøre så jeg kan arve evig liv?»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og da han gikk ut på veien, kom en løpende og falt på kne foran ham, og spurte ham: «Gode mester, hva skal jeg gjøre så jeg kan arve evig liv?»

• Lingvistisk bibeloversettelse fra grunntekst

  Da han gikk ut på veien, kom en mann løpende, falt på kne for ham og spurte: «Gode mester, hva skal jeg gjøre for å arve evig liv?»

• Linguistic Bible Translation from Source Texts

  As Jesus was setting out on a journey, a man ran up to him, knelt down before him, and asked, 'Good Teacher, what must I do to inherit eternal life?'

• NT, oversatt fra gresk Aug2024

  Da Jesus skulle dra videre, kom en mann løpende, falt på kne for ham og spurte ham: «Gode Mester, hva skal jeg gjøre for å arve evig liv?»

• Original Norsk Bibel 1866

  Og der han var udgangen paa Veien, løb En til, og faldt paa Knæ for ham og spurgte ham: Gode Mester! hvad skal jeg gjøre, at jeg kan arve et evigt Liv?

• King James Version 1769 (Standard Version)

  And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?

• KJV 1769 norsk

  Da han gikk videre, kom en løpende, bøyde kne for ham og spurte: God Mester, hva skal jeg gjøre for å arve evig liv?

• KJV1611 - Moderne engelsk

  And when he had gone out into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?

• King James Version 1611 (Original)

  And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?

• Norsk oversettelse av Webster

  Da han gikk ut på veien, kom en løpende til ham, knelte for ham og spurte: "Gode mester, hva skal jeg gjøre for å arve evig liv?"

• Norsk oversettelse av Youngs Literal Translation

  Og mens han gikk ut på veien, kom en mann løpende og falt på kne for ham og spurte: 'Gode lærer, hva skal jeg gjøre for å få evig liv?'

• Norsk oversettelse av ASV1901

  Mens han var på vei ut, kom en mann løpende til ham, falt på kne og spurte: God lærer, hva skal jeg gjøre for å arve evig liv?

• Norsk oversettelse av BBE

  Og mens han var på vei ut, kom en mann løpende mot ham, falt på kne og sa: Gode mester, hva skal jeg gjøre for å få evig liv?

• Tyndale Bible (1526/1534)

  And when he was come in to the waye ther came one runninge and kneled to him and axed him: good master what shall I do that I maye enheret eternall lyfe?

• Coverdale Bible (1535)

  And whan he was gone forth vpon the waye, there came one runninge, and kneled vnto him, & axed him: Good Master, what shal I do, that I maye inheret euerlastinge life?

• Geneva Bible (1560)

  And when hee was gone out on the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I doe, that I may possesse eternall life?

• Bishops' Bible (1568)

  And when he was gone foorth into the way, there came one runnyng, and kneeled to hym, and asked hym: good Maister, what shall I do, that I may inherite eternall lyfe?

• Authorized King James Version (1611)

  ¶ And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?

• Webster's Bible (1833)

  As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what shall I do that I may inherit eternal life?"

• Young's Literal Translation (1862/1898)

  And as he is going forth into the way, one having run and having kneeled to him, was questioning him, `Good teacher, what may I do, that life age-during I may inherit?'

• American Standard Version (1901)

  And as he was going forth into the way, there ran one to him, and kneeled to him, and asked him, Good Teacher, what shall I do that I may inherit eternal life?

• Bible in Basic English (1941)

  And while he was going out into the way, a man came running to him, and went down on his knees, saying, Good Master, what have I to do so that I may have eternal life?

• World English Bible (2000)

  As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what shall I do that I may inherit eternal life?"

• NET Bible® (New English Translation)

  The Rich Man Now as Jesus was starting out on his way, someone ran up to him, fell on his knees, and said,“Good teacher, what must I do to inherit eternal life?”

Referenced Verses

• Luke 18:18-30 : 18 { "verseID": "Luke.18.18", "source": "Καὶ ἐπηρώτησέν τις αὐτὸν ἄρχων, λέγων, Διδάσκαλε ἀγαθέ, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;", "text": "And *epērōtēsen* certain *archōn* him, *legōn*, *Didaskale* *agathe*, what *poiēsas* *zōēn* *aiōnion* *klēronomēsō*?", "grammar": { "*epērōtēsen*": "aorist active indicative, 3rd person singular - asked", "*archōn*": "nominative masculine singular - ruler/official", "*legōn*": "present active participle, nominative masculine singular - saying", "*Didaskale*": "vocative masculine singular - Teacher", "*agathe*": "vocative masculine singular - good", "*poiēsas*": "aorist active participle, nominative masculine singular - having done", "*zōēn*": "accusative feminine singular - life", "*aiōnion*": "accusative feminine singular - eternal/everlasting", "*klēronomēsō*": "future active indicative, 1st person singular - I will inherit" }, "variants": { "*epērōtēsen*": "asked/questioned/inquired of", "*archōn*": "ruler/official/leader", "*Didaskale*": "Teacher/Master/Rabbi", "*agathe*": "good/kind/benevolent", "*poiēsas*": "having done/performed/accomplished", "*zōēn* *aiōnion*": "eternal life/everlasting life", "*klēronomēsō*": "I will inherit/obtain as possession" } } 19 { "verseID": "Luke.18.19", "source": "Εἶπεν δὲ αὐτῷ ὁ Ἰησοῦς, Τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθός, εἰ μὴ εἷς, ὁ Θεός.", "text": "*Eipen* *de* to-him the *Iēsous*, Why me *legeis* *agathon*? *oudeis* *agathos*, if not one, the *Theos*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*de*": "conjunction, adversative/transitional - but/and", "*Iēsous*": "nominative masculine singular - Jesus", "*legeis*": "present active indicative, 2nd person singular - you call", "*agathon*": "accusative masculine singular - good", "*oudeis*": "nominative masculine singular - no one", "*agathos*": "nominative masculine singular - good", "*Theos*": "nominative masculine singular - God" }, "variants": { "*legeis*": "you call/say/name", "*agathon*": "good/kind/benevolent", "*oudeis*": "no one/nobody", "*agathos*": "good/kind/benevolent" } } 20 { "verseID": "Luke.18.20", "source": "Τὰς ἐντολὰς οἶδας, Μὴ μοιχεύσῃς, Μὴ φονεύσῃς, Μὴ κλέψῃς, Μὴ ψευδομαρτυρήσῃς, Τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου.", "text": "The *entolas* *oidas*, Not *moicheusēs*, Not *phoneusēs*, Not *klepsēs*, Not *pseudomartyrēsēs*, *Tima* the *patera* of-you and the *mētera* of-you.", "grammar": { "*entolas*": "accusative feminine plural - commandments", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*moicheusēs*": "aorist active subjunctive, 2nd person singular - you might commit adultery", "*phoneusēs*": "aorist active subjunctive, 2nd person singular - you might murder", "*klepsēs*": "aorist active subjunctive, 2nd person singular - you might steal", "*pseudomartyrēsēs*": "aorist active subjunctive, 2nd person singular - you might bear false witness", "*Tima*": "present active imperative, 2nd person singular - honor", "*patera*": "accusative masculine singular - father", "*mētera*": "accusative feminine singular - mother" }, "variants": { "*entolas*": "commandments/orders/instructions", "*oidas*": "you know/have known", "*moicheusēs*": "you might commit adultery [used as prohibition]", "*phoneusēs*": "you might murder/kill [used as prohibition]", "*klepsēs*": "you might steal [used as prohibition]", "*pseudomartyrēsēs*": "you might bear false witness/testify falsely [used as prohibition]", "*Tima*": "honor/value/respect" } } 21 { "verseID": "Luke.18.21", "source": "Ὁ δὲ εἶπεν, Ταῦτα πάντα ἐφυλαξάμην ἐκ νεότητος μου.", "text": "The *de* one *eipen*, These all *ephylaxamēn* from *neotētos* of-me.", "grammar": { "*de*": "conjunction, adversative/transitional - but/and", "*eipen*": "aorist active indicative, 3rd person singular - said", "*ephylaxamēn*": "aorist middle indicative, 1st person singular - I kept/guarded", "*neotētos*": "genitive feminine singular - youth" }, "variants": { "*ephylaxamēn*": "I kept/guarded/observed/obeyed", "*neotētos*": "youth/young age" } } 22 { "verseID": "Luke.18.22", "source": "Ἀκούσας δὲ ταῦτα ὁ Ἰησοῦς, εἶπεν αὐτῷ, Ἔτι ἕν σοι λείπει: πάντα ὅσα ἔχεις πώλησον, καὶ διάδος πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ: καὶ δεῦρο, ἀκολούθει μοι.", "text": "*Akousas* *de* these the *Iēsous*, *eipen* to-him, Still one to-you *leipei*: all as-much-as *echeis* *pōlēson*, and *diados* to-*ptōchois*, and *hexeis* *thēsauron* in *ouranō*: and *deuro*, *akolouthei* me.", "grammar": { "*Akousas*": "aorist active participle, nominative masculine singular - having heard", "*de*": "conjunction, adversative/transitional - but/and", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - said", "*leipei*": "present active indicative, 3rd person singular - lacks", "*echeis*": "present active indicative, 2nd person singular - you have", "*pōlēson*": "aorist active imperative, 2nd person singular - sell", "*diados*": "aorist active imperative, 2nd person singular - distribute", "*ptōchois*": "dative masculine plural - poor", "*hexeis*": "future active indicative, 2nd person singular - you will have", "*thēsauron*": "accusative masculine singular - treasure", "*ouranō*": "dative masculine singular - heaven", "*deuro*": "adverb/imperative - come here", "*akolouthei*": "present active imperative, 2nd person singular - follow" }, "variants": { "*Akousas*": "having heard/when he heard", "*leipei*": "lacks/is lacking/is missing", "*pōlēson*": "sell/dispose of by selling", "*diados*": "distribute/give out", "*ptōchois*": "poor/destitute/beggars", "*thēsauron*": "treasure/stored wealth", "*deuro*": "come here/come [command]", "*akolouthei*": "follow/accompany/come after" } } 23 { "verseID": "Luke.18.23", "source": "Ὁ δὲ ἀκούσας ταῦτα, περίλυπος ἐγένετο: ἦν γὰρ πλούσιος σφόδρα.", "text": "The *de* one *akousas* these, *perilypos* *egeneto*: *ēn* for *plousios* *sphodra*.", "grammar": { "*de*": "conjunction, adversative/transitional - but/and", "*akousas*": "aorist active participle, nominative masculine singular - having heard", "*perilypos*": "nominative masculine singular - very sorrowful", "*egeneto*": "aorist middle indicative, 3rd person singular - became", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*plousios*": "nominative masculine singular - rich", "*sphodra*": "adverb - exceedingly/greatly" }, "variants": { "*akousas*": "having heard/when he heard", "*perilypos*": "very sorrowful/deeply grieved", "*egeneto*": "became/came to be", "*plousios*": "rich/wealthy", "*sphodra*": "exceedingly/greatly/very" } } 24 { "verseID": "Luke.18.24", "source": "Ἰδὼν δὲ αὐτὸν ὁ Ἰησοῦς περίλυπον γενόμενον, εἶπεν, Πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰσελεύσονται εἰς τὴν βασιλείαν τοῦ Θεοῦ!", "text": "*Idōn* *de* him the *Iēsous* *perilypon* *genomenon*, *eipen*, How *dyskolōs* the ones the *chrēmata* *echontes* *eiseleusontai* into the *basileian* of-the *Theou*!", "grammar": { "*Idōn*": "aorist active participle, nominative masculine singular - having seen", "*de*": "conjunction, adversative/transitional - but/and", "*Iēsous*": "nominative masculine singular - Jesus", "*perilypon*": "accusative masculine singular - very sorrowful", "*genomenon*": "aorist middle participle, accusative masculine singular - having become", "*eipen*": "aorist active indicative, 3rd person singular - said", "*dyskolōs*": "adverb - with difficulty", "*chrēmata*": "accusative neuter plural - riches/money", "*echontes*": "present active participle, nominative masculine plural - having", "*eiseleusontai*": "future middle indicative, 3rd person plural - will enter", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Idōn*": "having seen/when he saw", "*perilypon*": "very sorrowful/deeply grieved", "*genomenon*": "having become/became", "*dyskolōs*": "with difficulty/hardly", "*chrēmata*": "riches/money/wealth", "*echontes*": "having/possessing", "*eiseleusontai*": "will enter/will go in", "*basileian*": "kingdom/reign/rule" } } 25 { "verseID": "Luke.18.25", "source": "Εὐκοπώτερον γάρ ἐστιν κάμηλον διὰ τρυμαλιᾶς ῥαφίδος εἰσελθεῖν, ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν.", "text": "*Eukopōteron* for *estin* *kamēlon* through *trymalias* *rhaphidos* *eiselthein*, than *plousion* into the *basileian* of-the *Theou* *eiselthein*.", "grammar": { "*Eukopōteron*": "comparative, nominative neuter singular - easier", "*estin*": "present active indicative, 3rd person singular - is", "*kamēlon*": "accusative masculine singular - camel", "*trymalias*": "genitive feminine singular - hole/eye", "*rhaphidos*": "genitive feminine singular - needle", "*eiselthein*": "aorist active infinitive - to enter", "*plousion*": "accusative masculine singular - rich man", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Eukopōteron*": "easier/less difficult", "*kamēlon*": "camel", "*trymalias*": "hole/eye", "*rhaphidos*": "needle", "*eiselthein*": "to enter/to go through", "*plousion*": "rich man/wealthy person" } } 26 { "verseID": "Luke.18.26", "source": "Εἶπον δὲ οἱ ἀκούσαντες, Καὶ Τίς δύναται σωθῆναι;", "text": "*Eipon* *de* the ones *akousantes*, And who *dynatai* *sōthēnai*?", "grammar": { "*Eipon*": "aorist active indicative, 3rd person plural - said", "*de*": "conjunction, adversative/transitional - but/and", "*akousantes*": "aorist active participle, nominative masculine plural - having heard", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*Eipon*": "said/spoke", "*akousantes*": "having heard/those who heard", "*dynatai*": "is able/can/has power", "*sōthēnai*": "to be saved/rescued/delivered" } } 27 { "verseID": "Luke.18.27", "source": "Ὁ δὲ εἶπεν, Τὰ ἀδύνατα παρὰ ἀνθρώποις δυνατά ἐστιν παρὰ τῷ Θεῷ.", "text": "The *de* one *eipen*, The *adynata* with *anthrōpois* *dynata* *estin* with the *Theō*.", "grammar": { "*de*": "conjunction, adversative/transitional - but/and", "*eipen*": "aorist active indicative, 3rd person singular - said", "*adynata*": "nominative neuter plural - impossible things", "*anthrōpois*": "dative masculine plural - men/people", "*dynata*": "nominative neuter plural - possible things", "*estin*": "present active indicative, 3rd person singular - is/are", "*Theō*": "dative masculine singular - God" }, "variants": { "*adynata*": "impossible things/impossibilities", "*anthrōpois*": "men/people/mankind", "*dynata*": "possible things/possibilities", "*para*": "with/beside/in the presence of" } } 28 { "verseID": "Luke.18.28", "source": "Εἶπεν δὲ Πέτρος, Ἰδού, ἡμεῖς ἀφήκαμεν πάντα, καὶ ἠκολουθήσαμέν σοι.", "text": "*Eipen* *de* *Petros*, *Idou*, we *aphēkamen* all, and *ēkolouthēsamen* you.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*de*": "conjunction, adversative/transitional - but/and", "*Petros*": "nominative masculine singular - Peter", "*Idou*": "aorist middle imperative - behold/look/see", "*aphēkamen*": "aorist active indicative, 1st person plural - we left/forsook", "*ēkolouthēsamen*": "aorist active indicative, 1st person plural - we followed" }, "variants": { "*Petros*": "Peter [proper name]", "*Idou*": "behold/look/see [calling attention]", "*aphēkamen*": "we left/forsook/abandoned", "*ēkolouthēsamen*": "we followed/accompanied" } } 29 { "verseID": "Luke.18.29", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Ἀμὴν λέγω ὑμῖν, ὅτι Οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν, ἢ γονεῖς, ἢ ἀδελφούς, ἢ γυναῖκα, ἢ τέκνα, ἕνεκεν τῆς βασιλείας τοῦ Θεοῦ,", "text": "The *de* one *eipen* to-them, *Amēn* *legō* to-you, that *Oudeis* *estin* who *aphēken* *oikian*, or *goneis*, or *adelphous*, or *gynaika*, or *tekna*, for-sake of-the *basileias* of-the *Theou*,", "grammar": { "*de*": "conjunction, adversative/transitional - but/and", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Amēn*": "Hebrew term - truly/verily/indeed", "*legō*": "present active indicative, 1st person singular - I say/tell", "*Oudeis*": "nominative masculine singular - no one", "*estin*": "present active indicative, 3rd person singular - is", "*aphēken*": "aorist active indicative, 3rd person singular - left/forsook", "*oikian*": "accusative feminine singular - house", "*goneis*": "accusative masculine plural - parents", "*adelphous*": "accusative masculine plural - brothers", "*gynaika*": "accusative feminine singular - wife", "*tekna*": "accusative neuter plural - children", "*basileias*": "genitive feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Amēn*": "truly/verily/indeed [emphatic declaration]", "*Oudeis*": "no one/nobody", "*aphēken*": "left/forsook/abandoned", "*oikian*": "house/home", "*goneis*": "parents/father and mother", "*adelphous*": "brothers/siblings", "*gynaika*": "wife/woman", "*tekna*": "children/offspring", "*basileias*": "kingdom/reign/rule" } } 30 { "verseID": "Luke.18.30", "source": "Ὃς οὐ μὴ ἀπολάβῃ πολλαπλασίονα ἐν τῷ καιρῷ τούτῳ, καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζωὴν αἰώνιον.", "text": "Who *ou* *mē* *apolabē* *pollaplasiona* in the *kairō* this, and in the *aiōni* the *erchomenō* *zōēn* *aiōnion*.", "grammar": { "*ou* *mē*": "double negative, emphatic - certainly not/by no means", "*apolabē*": "aorist active subjunctive, 3rd person singular - might receive back", "*pollaplasiona*": "accusative neuter plural comparative - many times more", "*kairō*": "dative masculine singular - time/season", "*aiōni*": "dative masculine singular - age", "*erchomenō*": "present middle/passive participle, dative masculine singular - coming", "*zōēn*": "accusative feminine singular - life", "*aiōnion*": "accusative feminine singular - eternal/everlasting" }, "variants": { "*ou* *mē*": "certainly not/by no means/surely [emphatic negation]", "*apolabē*": "might receive back/receive in return", "*pollaplasiona*": "many times more/manifold/multiple", "*kairō*": "time/season/opportune time", "*aiōni*": "age/era/world period", "*erchomenō*": "coming/approaching", "*zōēn* *aiōnion*": "eternal life/everlasting life" } }
• Mark 1:40 : 40 { "verseID": "Mark.1.40", "source": "Καὶ ἔρχεται πρὸς αὐτὸν λεπρός, παρακαλῶν αὐτὸν, καὶ γονυπετῶν αὐτόν, καὶ λέγων αὐτῷ, ὅτι Ἐὰν θέλῃς, δύνασαί με καθαρίσαι.", "text": "And *erchetai pros* him *lepros*, *parakalōn* him, and *gonypetōn* him, and *legōn* him, that If *thelēs*, *dynasai* me *katharisai*.", "grammar": { "*erchetai*": "present, middle, indicative, 3rd singular - comes", "*pros*": "preposition + accusative - to", "*lepros*": "nominative, masculine, singular - leper", "*parakalōn*": "present, active, participle, nominative, masculine, singular - beseeching", "*gonypetōn*": "present, active, participle, nominative, masculine, singular - kneeling", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*thelēs*": "present, active, subjunctive, 2nd singular - you are willing", "*dynasai*": "present, middle/passive, indicative, 2nd singular - you are able", "*katharisai*": "aorist, active, infinitive - to cleanse" }, "variants": { "*erchetai*": "comes/approaches/arrives", "*lepros*": "leper/person with leprosy", "*parakalōn*": "beseeching/imploring/urging", "*gonypetōn*": "kneeling/falling on his knees", "*legōn*": "saying/speaking", "*thelēs*": "you are willing/wish/desire", "*dynasai*": "you are able/can/have power", "*katharisai*": "to cleanse/purify/make clean" } }
• Matt 19:16-30 : 16 { "verseID": "Matthew.19.16", "source": "¶Καὶ, ἰδού, εἷς προσελθὼν εἶπεν αὐτῷ, Διδάσκαλε ἀγαθε, τὶ ἀγαθὸν ποιήσω, ἵνα ἔχω ζωὴν αἰώνιον;", "text": "And, *idou*, one *proselthōn eipen* to him, *Didaskale agathe*, what *agathon poiēsō*, that I may *echō zōēn aiōnion*?", "grammar": { "*idou*": "aorist imperative, 2nd singular, middle - behold/look", "*proselthōn*": "aorist participle, active, nominative, masculine, singular - having come", "*eipen*": "aorist, 3rd singular, active - said", "*Didaskale*": "vocative, masculine, singular - Teacher", "*agathe*": "vocative, masculine, singular - good", "*agathon*": "accusative, neuter, singular - good thing", "*poiēsō*": "aorist subjunctive, 1st singular, active - should I do", "*echō*": "present subjunctive, 1st singular - I might have", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal" }, "variants": { "*idou*": "behold/look/see", "*proselthōn*": "approaching/coming to", "*Didaskale agathe*": "Good Teacher/Good Master", "*agathon poiēsō*": "good thing should I do/what good must I do", "*zōēn aiōnion*": "eternal life/everlasting life" } } 17 { "verseID": "Matthew.19.17", "source": "Ὁ δὲ εἶπεν αὐτῷ, Τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθός εἰ μὴ εἷς, ὁ Θεός: εἰ δὲ θέλεις εἰσελθεῖν εἰς τὴν ζωὴν, τήρησον τὰς ἐντολάς.", "text": "He *de eipen* to him, Why me *legeis agathon*? *oudeis agathos ei mē* one, the *Theos*: *ei de theleis eiselthein eis* the *zōēn*, *tērēson* the *entolas*.", "grammar": { "*de*": "postpositive particle - but/and", "*eipen*": "aorist, 3rd singular, active - said", "*legeis*": "present, 2nd singular, active - you call", "*agathon*": "accusative, masculine, singular - good", "*oudeis*": "nominative, masculine, singular - no one", "*agathos*": "nominative, masculine, singular - good", "*ei mē*": "conditional phrase - except/if not", "*Theos*": "nominative, masculine, singular - God", "*ei*": "conditional particle - if", "*de*": "postpositive particle - but/and", "*theleis*": "present, 2nd singular, active - you wish", "*eiselthein*": "aorist infinitive, active - to enter", "*eis*": "preposition + accusative - into", "*zōēn*": "accusative, feminine, singular - life", "*tērēson*": "aorist imperative, 2nd singular, active - keep", "*entolas*": "accusative, feminine, plural - commandments" }, "variants": { "*legeis agathon*": "call me good/say I am good", "*oudeis agathos ei mē*": "none is good except/no one is good but", "*theleis eiselthein*": "you wish to enter/you want to enter", "*tērēson*": "keep/observe/obey", "*entolas*": "commandments/precepts" } } 18 { "verseID": "Matthew.19.18", "source": "Λέγει αὐτῷ, Ποίας; ὁ δὲ Ἰησοῦς εἶπεν, Τὸ Οὐ φονεύσεις, Οὐ μοιχεύσεις, Οὐ κλέψεις, Οὐ ψευδομαρτυρήσεις,", "text": "He *legei* to him, Which? The *de Iēsous eipen*, The Not *phoneuseis*, Not *moicheuseis*, Not *klepseis*, Not *pseudomartyrēseis*,", "grammar": { "*legei*": "present, 3rd singular, active - he says", "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular, active - said", "*phoneuseis*": "future, 2nd singular, active - you shall murder", "*moicheuseis*": "future, 2nd singular, active - you shall commit adultery", "*klepseis*": "future, 2nd singular, active - you shall steal", "*pseudomartyrēseis*": "future, 2nd singular, active - you shall bear false witness" }, "variants": { "*phoneuseis*": "you shall murder/kill", "*moicheuseis*": "you shall commit adultery", "*klepseis*": "you shall steal", "*pseudomartyrēseis*": "you shall bear false witness/testify falsely" } } 19 { "verseID": "Matthew.19.19", "source": "Τίμα τὸν πατέρα σου καὶ τὴν μητέρα: καί, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.", "text": "*Tima* the *patera* of you and the *mētera*: and, *Agapēseis* the *plēsion* of you as *seauton*.", "grammar": { "*Tima*": "present imperative, 2nd singular, active - honor", "*patera*": "accusative, masculine, singular - father", "*mētera*": "accusative, feminine, singular - mother", "*Agapēseis*": "future, 2nd singular, active - you shall love", "*plēsion*": "accusative, masculine, singular - neighbor", "*seauton*": "accusative, masculine, singular, reflexive - yourself" }, "variants": { "*Tima*": "honor/respect", "*Agapēseis*": "you shall love/you must love", "*plēsion*": "neighbor/fellow person" } } 20 { "verseID": "Matthew.19.20", "source": "Λέγει αὐτῷ ὁ νεανίσκος, Πάντα ταῦτα ἐφυλαξάμην ἐκ νεότητός μου: τί ἔτι ὑστερῶ;", "text": "*Legei* to him the *neaniskos*, All *tauta ephylaxamēn* from *neotētos* of me: what *eti hysterō*?", "grammar": { "*Legei*": "present, 3rd singular, active - says", "*neaniskos*": "nominative, masculine, singular - young man", "*tauta*": "accusative, neuter, plural - these things", "*ephylaxamēn*": "aorist, 1st singular, middle - I have kept", "*neotētos*": "genitive, feminine, singular - youth", "*eti*": "adverb - still/yet", "*hysterō*": "present, 1st singular, active - I lack" }, "variants": { "*neaniskos*": "young man/youth", "*ephylaxamēn*": "I have kept/I have observed", "*neotētos*": "youth/early life", "*eti hysterō*": "still lack/yet need" } } 21 { "verseID": "Matthew.19.21", "source": "Ἔφη αὐτῷ ὁ Ἰησοῦς, Εἰ θέλεις τέλειος εἶναι, ὕπαγε πώλησόν σου τὰ ὑπάρχοντα, καὶ δὸς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ: καὶ δεῦρο ἀκολούθει μοι.", "text": "*Ephē* to him the *Iēsous*, If *theleis teleios einai*, *hypage pōlēson* of you the *hyparchonta*, and *dos ptōchois*, and *hexeis thēsauron en ouranō*: and *deuro akolouthei* me.", "grammar": { "*Ephē*": "imperfect, 3rd singular, active - he said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*theleis*": "present, 2nd singular, active - you wish", "*teleios*": "nominative, masculine, singular - perfect/complete", "*einai*": "present infinitive - to be", "*hypage*": "present imperative, 2nd singular, active - go", "*pōlēson*": "aorist imperative, 2nd singular, active - sell", "*hyparchonta*": "accusative, neuter, plural, participle as substantive - possessions", "*dos*": "aorist imperative, 2nd singular, active - give", "*ptōchois*": "dative, masculine, plural - to poor people", "*hexeis*": "future, 2nd singular, active - you will have", "*thēsauron*": "accusative, masculine, singular - treasure", "*en*": "preposition + dative - in", "*ouranō*": "dative, masculine, singular - heaven", "*deuro*": "adverb used as imperative - come", "*akolouthei*": "present imperative, 2nd singular, active - follow" }, "variants": { "*Ephē*": "said/declared", "*theleis teleios einai*": "wish to be perfect/want to be complete", "*hyparchonta*": "possessions/property/belongings", "*ptōchois*": "poor people/the poor", "*thēsauron*": "treasure/wealth", "*deuro akolouthei*": "come follow/come be my disciple" } } 22 { "verseID": "Matthew.19.22", "source": "Ἀκούσας δὲ ὁ νεανίσκος τὸν λόγον, ἀπῆλθεν λυπούμενος: ἦν γὰρ ἔχων κτήματα πολλά.", "text": "*Akousas de* the *neaniskos* the *logon*, *apēlthen lypoumenos*: for he *ēn echōn ktēmata polla*.", "grammar": { "*Akousas*": "aorist participle, active, nominative, masculine, singular - having heard", "*de*": "postpositive particle - but/and", "*neaniskos*": "nominative, masculine, singular - young man", "*logon*": "accusative, masculine, singular - word/saying", "*apēlthen*": "aorist, 3rd singular, active - went away", "*lypoumenos*": "present participle, passive/middle, nominative, masculine, singular - being grieved", "*ēn*": "imperfect, 3rd singular - he was", "*echōn*": "present participle, active, nominative, masculine, singular - having", "*ktēmata*": "accusative, neuter, plural - possessions", "*polla*": "accusative, neuter, plural - many" }, "variants": { "*Akousas*": "having heard/when he heard", "*logon*": "word/saying/statement", "*apēlthen lypoumenos*": "went away grieving/departed sorrowful", "*ktēmata polla*": "many possessions/great wealth" } } 23 { "verseID": "Matthew.19.23", "source": "¶Ὁ δὲ Ἰησοῦς εἶπεν τοῖς μαθηταῖς αὐτοῦ, Ἀμὴν λέγω ὑμῖν, Ὅτι δυσκόλως πλούσιος εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν.", "text": "The *de Iēsous eipen* to the *mathētais* of him, *Amēn legō* to you, That with difficulty *plousios eiseleusetai eis* the *basileian tōn ouranōn*.", "grammar": { "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular, active - said", "*mathētais*": "dative, masculine, plural - disciples", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present, 1st singular, active - I say", "*dyskolōs*": "adverb - with difficulty/hardly", "*plousios*": "nominative, masculine, singular - rich person", "*eiseleusetai*": "future, 3rd singular, middle deponent - will enter", "*eis*": "preposition + accusative - into", "*basileian*": "accusative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens" }, "variants": { "*Amēn*": "truly/verily/certainly", "*dyskolōs*": "with difficulty/hardly/scarcely", "*plousios*": "rich person/wealthy individual", "*basileian tōn ouranōn*": "kingdom of heaven/heavenly kingdom" } } 24 { "verseID": "Matthew.19.24", "source": "Πάλιν δὲ λέγω ὑμῖν, Εὐκοπώτερόν ἐστιν κάμηλον διὰ τρυπήματος ῥαφίδος διελθεῖν, ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν.", "text": "*Palin de legō* to you, More easily *estin kamēlon dia trypēmatos rhaphidos dielthein*, than *plousion eis* the *basileian tou Theou eiselthein*.", "grammar": { "*Palin*": "adverb - again", "*de*": "postpositive particle - but/and", "*legō*": "present, 1st singular, active - I say", "*estin*": "present, 3rd singular - it is", "*eukopōteron*": "comparative adverb - easier", "*kamēlon*": "accusative, masculine, singular - camel", "*dia*": "preposition + genitive - through", "*trypēmatos*": "genitive, neuter, singular - hole", "*rhaphidos*": "genitive, feminine, singular - needle", "*dielthein*": "aorist infinitive, active - to go through", "*ē*": "conjunction - than", "*plousion*": "accusative, masculine, singular - rich person", "*eis*": "preposition + accusative - into", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*eiselthein*": "aorist infinitive, active - to enter" }, "variants": { "*Palin*": "again/once more", "*eukopōteron*": "easier/more possible", "*kamēlon*": "camel", "*trypēmatos rhaphidos*": "eye of a needle/needle's hole", "*dielthein*": "to pass through/to go through", "*basileian tou Theou*": "kingdom of God/God's kingdom" } } 25 { "verseID": "Matthew.19.25", "source": "Ἀκούσαντες δὲ οἱ μαθηταὶ αὐτοῦ, ἐξεπλήσσοντο σφόδρα, λέγοντες, Τίς ἄρα δύναται σωθῆναι;", "text": "*Akousantes de* the *mathētai* of him, *exeplēssonto sphodra*, *legontes*, Who *ara dynatai sōthēnai*?", "grammar": { "*Akousantes*": "aorist participle, active, nominative, masculine, plural - having heard", "*de*": "postpositive particle - but/and", "*mathētai*": "nominative, masculine, plural - disciples", "*exeplēssonto*": "imperfect, 3rd plural, passive - were astonished", "*sphodra*": "adverb - exceedingly/greatly", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*ara*": "inferential particle - then/therefore", "*dynatai*": "present, 3rd singular, middle/passive deponent - is able", "*sōthēnai*": "aorist infinitive, passive - to be saved" }, "variants": { "*Akousantes*": "having heard/when they heard", "*exeplēssonto sphodra*": "were greatly astonished/were exceedingly amazed", "*ara*": "then/therefore/thus", "*dynatai sōthēnai*": "can be saved/is able to be saved" } } 26 { "verseID": "Matthew.19.26", "source": "Ἐμβλέψας δὲ ὁ Ἰησοῦς, εἶπεν αὐτοῖς, Παρὰ ἀνθρώποις τοῦτο ἀδύνατόν ἐστιν· παρὰ δὲ Θεῷ πάντα δυνατά ἐστιν.", "text": "*Emblepsas de* the *Iēsous*, *eipen* to them, *Para anthrōpois touto adynaton estin*; *para de Theō panta dynata estin*.", "grammar": { "*Emblepsas*": "aorist participle, active, nominative, masculine, singular - having looked at", "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular, active - said", "*Para*": "preposition + dative - with", "*anthrōpois*": "dative, masculine, plural - men/humans", "*touto*": "nominative, neuter, singular - this", "*adynaton*": "nominative, neuter, singular - impossible", "*estin*": "present, 3rd singular - is", "*para*": "preposition + dative - with", "*Theō*": "dative, masculine, singular - God", "*panta*": "nominative, neuter, plural - all things", "*dynata*": "nominative, neuter, plural - possible" }, "variants": { "*Emblepsas*": "looking at them/having gazed at", "*Para anthrōpois*": "with men/for humans", "*adynaton estin*": "is impossible/cannot be done", "*para de Theō*": "but with God/yet for God", "*panta dynata estin*": "all things are possible/everything is possible" } } 27 { "verseID": "Matthew.19.27", "source": "¶Τότε ἀποκριθεὶς ὁ Πέτρος εἶπεν αὐτῷ, Ἰδού, ἡμεῖς ἀφήκαμεν πάντα, καὶ ἠκολουθήσαμέν σοι· τί ἄρα ἔσται ἡμῖν;", "text": "Then *apokritheis* the *Petros eipen* to him, *Idou*, we *aphēkamen panta*, and *ēkolouthēsamen* you; what *ara estai* to us?", "grammar": { "*apokritheis*": "aorist participle, passive deponent, nominative, masculine, singular - having answered", "*Petros*": "nominative, masculine, singular - Peter", "*eipen*": "aorist, 3rd singular, active - said", "*Idou*": "aorist imperative, 2nd singular, middle - behold/look", "*aphēkamen*": "aorist, 1st plural, active - we left/forsook", "*panta*": "accusative, neuter, plural - all things", "*ēkolouthēsamen*": "aorist, 1st plural, active - we followed", "*ara*": "inferential particle - then/therefore", "*estai*": "future, 3rd singular, middle - will be" }, "variants": { "*apokritheis*": "answering/in response", "*Idou*": "behold/look/see", "*aphēkamen panta*": "left everything/forsook all", "*ēkolouthēsamen*": "followed/became disciples of", "*ara estai*": "then will be/therefore shall happen" } } 28 { "verseID": "Matthew.19.28", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Ἀμὴν λέγω ὑμῖν, Ὅτι ὑμεῖς οἱ ἀκολουθήσαντές μοι, ἐν τῇ παλιγγενεσίᾳ ὅταν καθίσῃ ὁ Υἱὸς τοῦ ἀνθρώπου ἐπὶ θρόνου δόξης αὐτοῦ, καθίσεσθε καὶ ὑμεῖς ἐπὶ δώδεκα θρόνους, κρίνοντες τὰς δώδεκα φυλὰς τοῦ Ἰσραήλ.", "text": "The *de Iēsous eipen* to them, *Amēn legō* to you, That you, the ones *akolouthēsantes* me, in the *palingenesia* when *kathisē* the *Huios tou anthrōpou epi thronou doxēs* of him, *kathisesthe* also you *epi dōdeka thronous*, *krinontes* the *dōdeka phylas tou Israēl*.", "grammar": { "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular, active - said", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present, 1st singular, active - I say", "*akolouthēsantes*": "aorist participle, active, nominative, masculine, plural - having followed", "*palingenesia*": "dative, feminine, singular - regeneration/renewal", "*kathisē*": "aorist subjunctive, 3rd singular, active - might sit", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*epi*": "preposition + genitive - upon", "*thronou*": "genitive, masculine, singular - throne", "*doxēs*": "genitive, feminine, singular - glory", "*kathisesthe*": "future, 2nd plural, middle - you will sit", "*epi*": "preposition + accusative - upon", "*dōdeka*": "numeral - twelve", "*thronous*": "accusative, masculine, plural - thrones", "*krinontes*": "present participle, active, nominative, masculine, plural - judging", "*phylas*": "accusative, feminine, plural - tribes", "*Israēl*": "genitive, masculine, singular - of Israel" }, "variants": { "*Amēn*": "truly/verily/certainly", "*akolouthēsantes*": "who have followed/having followed", "*palingenesia*": "regeneration/renewal/rebirth", "*Huios tou anthrōpou*": "Son of Man", "*thronou doxēs*": "throne of glory/glorious throne", "*kathisesthe*": "will sit/shall be seated", "*krinontes*": "judging/ruling" } } 29 { "verseID": "Matthew.19.29", "source": "Καὶ πᾶς ὅς ἀφῆκεν οἰκίας, ἢ ἀδελφοὺς, ἢ ἀδελφάς, ἢ πατέρα, ἢ μητέρα, ἢ γυναῖκα, ἢ τέκνα, ἢ ἀγρούς, ἕνεκεν τοῦ ὀνόματός μου, ἑκατονταπλασίονα λήψεται, καὶ ζωὴν αἰώνιον. Κληρονομήσει", "text": "And everyone who *aphēken oikias*, or *adelphous*, or *adelphas*, or *patera*, or *mētera*, or *gynaika*, or *tekna*, or *agrous*, *heneken tou onomatos* of me, *hekatontaplasiona lēpsetai*, and *zōēn aiōnion*. *Klēronomēsei*", "grammar": { "*aphēken*": "aorist, 3rd singular, active - has left", "*oikias*": "accusative, feminine, plural - houses", "*adelphous*": "accusative, masculine, plural - brothers", "*adelphas*": "accusative, feminine, plural - sisters", "*patera*": "accusative, masculine, singular - father", "*mētera*": "accusative, feminine, singular - mother", "*gynaika*": "accusative, feminine, singular - wife", "*tekna*": "accusative, neuter, plural - children", "*agrous*": "accusative, masculine, plural - fields", "*heneken*": "preposition + genitive - for the sake of", "*onomatos*": "genitive, neuter, singular - name", "*hekatontaplasiona*": "accusative, neuter, plural - hundredfold", "*lēpsetai*": "future, 3rd singular, middle - will receive", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*Klēronomēsei*": "future, 3rd singular, active - will inherit" }, "variants": { "*aphēken*": "has left/has forsaken/has given up", "*heneken tou onomatos*": "for the sake of my name/because of my name", "*hekatontaplasiona*": "a hundredfold/a hundred times as much", "*lēpsetai*": "will receive/shall obtain", "*zōēn aiōnion*": "eternal life/everlasting life", "*Klēronomēsei*": "will inherit/shall possess" } } 30 { "verseID": "Matthew.19.30", "source": "Πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι· καὶ ἔσχατοι πρῶτοι.", "text": "Many *de esontai prōtoi eschatoi*; and *eschatoi prōtoi*.", "grammar": { "*de*": "postpositive particle - but/and", "*esontai*": "future, 3rd plural, middle - will be", "*prōtoi*": "nominative, masculine, plural - first", "*eschatoi*": "nominative, masculine, plural - last", "*eschatoi*": "nominative, masculine, plural - last", "*prōtoi*": "nominative, masculine, plural - first" }, "variants": { "*prōtoi eschatoi*": "first will be last", "*eschatoi prōtoi*": "last will be first" } }
• Luke 10:25 : 25 { "verseID": "Luke.10.25", "source": "¶Καὶ, ἰδού, νομικός τις ἀνέστη, ἐκπειράζων αὐτόν, καὶ λέγων, Διδάσκαλε, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;", "text": "And, *idou*, *nomikos tis anestē*, *ekpeirazōn* him, and *legōn*, *Didaskale*, what *poiēsas zōēn aiōnion klēronomēsō*?", "grammar": { "*idou*": "aorist middle imperative used as interjection - behold/look/see", "*nomikos*": "nominative, masculine, singular - lawyer/expert in the law", "*tis*": "indefinite pronoun, nominative, masculine, singular - a certain/someone", "*anestē*": "aorist active indicative, 3rd singular - stood up/rose", "*ekpeirazōn*": "present active participle, nominative, masculine, singular - testing/tempting", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Didaskale*": "vocative, masculine, singular - Teacher", "*poiēsas*": "aorist active participle, nominative, masculine, singular - having done", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*klēronomēsō*": "future active indicative, 1st singular - I shall inherit" }, "variants": { "*nomikos*": "lawyer/expert in the law/Torah scholar", "*anestē*": "stood up/rose/got up", "*ekpeirazōn*": "testing/tempting/trying", "*legōn*": "saying/speaking/telling", "*Didaskale*": "Teacher/Master/Rabbi", "*poiēsas*": "having done/performed/accomplished", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long", "*klēronomēsō*": "I shall inherit/obtain/possess" } }
• Mark 9:25 : 25 { "verseID": "Mark.9.25", "source": "Ἰδὼν δὲ ὁ Ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος, ἐπετίμησεν τῷ πνεύματι τῷ ἀκαθάρτῳ, λέγων αὐτῷ, Τὸ πνεῦμα τὸ ἄλαλον καὶ κωφόν, ἐγώ σοι ἐπιτάσσω, ἔξελθε ἐξ αὐτοῦ, καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν.", "text": "*Idōn* *de* the *Iēsous* that *episyntrechei* *ochlos*, *epetimēsen* the *pneumati* the *akathartō*, *legōn* to it, The *pneuma* the *alalon* and *kōphon*, *egō* to you *epitassō*, *exelthe* out of him, and *mēketi* *eiselthēs* into him.", "grammar": { "*Idōn*": "aorist, active, participle, nominative, masculine, singular - having seen", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*episyntrechei*": "present, active, indicative, 3rd person, singular - runs together/gathers/crowds", "*ochlos*": "nominative, masculine, singular - crowd", "*epetimēsen*": "aorist, active, indicative, 3rd person, singular - rebuked", "*pneumati*": "dative, neuter, singular - to the spirit", "*akathartō*": "dative, neuter, singular - unclean", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*pneuma*": "vocative, neuter, singular - spirit", "*alalon*": "vocative, neuter, singular - mute/speechless", "*kōphon*": "vocative, neuter, singular - deaf", "*egō*": "personal pronoun, nominative, 1st person, singular - I", "*epitassō*": "present, active, indicative, 1st person, singular - command", "*exelthe*": "aorist, active, imperative, 2nd person, singular - come out!", "*mēketi*": "adverb - no longer/no more", "*eiselthēs*": "aorist, active, subjunctive, 2nd person, singular - you may enter" }, "variants": { "*Idōn*": "having seen/observed/noticed", "*episyntrechei*": "runs together/gathers/assembles quickly", "*ochlos*": "crowd/multitude/throng", "*epetimēsen*": "rebuked/commanded sternly/admonished", "*pneumati*": "spirit/breath", "*akathartō*": "unclean/impure", "*pneuma*": "spirit/breath", "*alalon*": "mute/speechless", "*kōphon*": "deaf/mute", "*epitassō*": "command/order/charge", "*exelthe*": "come out/go forth", "*mēketi*": "no longer/no more/never again", "*eiselthēs*": "may enter/go into" } }
• Mark 12:14 : 14 { "verseID": "Mark.12.14", "source": "Οἱ δὲ ἐλθόντες, λέγουσιν αὐτῷ, Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ οὐ μέλει σοι περὶ οὐδενός: οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων, ἀλλʼ ἐπʼ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις: Ἔξεστιν κῆνσον Καίσαρι δοῦναι, ἢ οὔ; ⋄Δῶμεν, ἥ μὴ δῶμεν;", "text": "*Hoi de elthontes*, they-*legousin* to-him, *Didaskale*, we-*oidamen* that *alēthēs ei* and not *melei* to-you *peri oudenos*: not for you-*blepeis eis prosōpon anthrōpōn*, but *epʼ alētheias tēn hodon tou Theou didaskeis*: *Exestin kēnson Kaisari dounai*, or not? Should-we-*dōmen*, or not *dōmen*?", "grammar": { "*Hoi de*": "nominative plural masculine article + postpositive particle - but they/and they", "*elthontes*": "aorist active participle, nominative plural masculine - having come", "*legousin*": "present active indicative, 3rd plural - they say", "*Didaskale*": "vocative singular masculine - Teacher", "*oidamen*": "perfect active indicative, 1st plural - we know", "*alēthēs*": "nominative singular masculine adjective - true/truthful", "*ei*": "present active indicative, 2nd singular - you are", "*melei*": "present active indicative, 3rd singular - it concerns", "*peri oudenos*": "preposition + genitive pronoun - about no one/nothing", "*blepeis*": "present active indicative, 2nd singular - you look", "*eis prosōpon*": "preposition + accusative singular neuter - at face/appearance", "*anthrōpōn*": "genitive plural masculine - of men/people", "*epʼ alētheias*": "preposition + genitive singular feminine - in truth", "*tēn hodon*": "accusative singular feminine article + noun - the way", "*tou Theou*": "genitive singular masculine article + noun - of God", "*didaskeis*": "present active indicative, 2nd singular - you teach", "*Exestin*": "present active indicative, 3rd singular impersonal - it is lawful", "*kēnson*": "accusative singular masculine - tax/tribute", "*Kaisari*": "dative singular masculine - to Caesar", "*dounai*": "aorist active infinitive - to give", "*dōmen*": "aorist active subjunctive, 1st plural - should we give" }, "variants": { "*elthontes*": "having come/arrived", "*legousin*": "they say/tell/speak", "*Didaskale*": "Teacher/Master/Rabbi", "*oidamen*": "we know/understand", "*alēthēs*": "true/truthful/honest", "*melei*": "it concerns/it matters/you care", "*blepeis*": "you look/see/regard", "*prosōpon*": "face/appearance/presence", "*anthrōpōn*": "of men/of people/of humans", "*alētheias*": "truth/reality", "*hodon*": "way/path/road", "*Theou*": "of God/divine", "*didaskeis*": "you teach/instruct", "*Exestin*": "it is lawful/permitted/right", "*kēnson*": "tax/tribute/census tax", "*Kaisari*": "to Caesar/to the emperor", "*dounai*": "to give/to pay", "*dōmen*": "should we give/may we give" } }
• Matt 25:34 : 34 { "verseID": "Matthew.25.34", "source": "Τότε ἐρεῖ ὁ Βασιλεὺς τοῖς ἐκ δεξιῶν αὐτοῦ, Δεῦτε, οἱ εὐλογημένοι τοῦ Πατρός μου, κληρονομήσατε τὴν ἡτοιμασμένην ὑμῖν βασιλείαν ἀπὸ καταβολῆς κόσμου:", "text": "Then *erei* the *Basileus* to those from [the] right of him, *Deute*, the *eulogēmenoi* of the *Patros* of me, *klēronomēsate* the *hētoimasmenēn* for you *basileian* from *katabolēs* *kosmou*:", "grammar": { "*erei*": "future active indicative, 3rd person singular - will say", "*basileus*": "nominative masculine singular - king", "*deute*": "adverb - come", "*eulogēmenoi*": "perfect passive participle, vocative masculine plural - blessed", "*patros*": "genitive masculine singular - of father", "*klēronomēsate*": "aorist active imperative, 2nd person plural - inherit", "*hētoimasmenēn*": "perfect passive participle, accusative feminine singular - prepared", "*basileian*": "accusative feminine singular - kingdom", "*katabolēs*": "genitive feminine singular - foundation", "*kosmou*": "genitive masculine singular - of world" }, "variants": { "*erei*": "will say/tell/speak", "*basileus*": "king/ruler/sovereign", "*deute*": "come/come here/approach", "*eulogēmenoi*": "blessed/praised/honored [perfect - completed state]", "*patros*": "father/ancestor", "*klēronomēsate*": "inherit/take possession of/receive", "*hētoimasmenēn*": "prepared/made ready/established [perfect - completed state]", "*basileian*": "kingdom/reign/royal power", "*katabolēs*": "foundation/creation/beginning", "*kosmou*": "world/universe/creation" } }
• Matt 28:8 : 8 { "verseID": "Matthew.28.8", "source": "Καὶ ἐξελθοῦσαι ταχὺ ἀπὸ τοῦ μνημείου μετὰ φόβου καὶ χαρᾶς μεγάλης· ἔδραμον ἀπαγγεῖλαι τοῖς μαθηταῖς αὐτοῦ.", "text": "And *exelthousai* *tachy* from the *mnēmeiou* with *phobou* and *charas* *megalēs*; *edramon* *apangeilai* to the *mathētais* of him.", "grammar": { "*exelthousai*": "aorist active participle, nominative, feminine, plural - having gone out", "*tachy*": "adverb - quickly/soon", "*mnēmeiou*": "genitive, neuter, singular - of tomb/memorial", "*phobou*": "genitive, masculine, singular - of fear", "*charas*": "genitive, feminine, singular - of joy", "*megalēs*": "genitive, feminine, singular - of great", "*edramon*": "aorist active, 3rd plural - they ran", "*apangeilai*": "aorist active infinitive - to announce/report", "*mathētais*": "dative, masculine, plural - to disciples" }, "variants": { "*exelthousai*": "having gone out/departed", "*tachy*": "quickly/soon/hastily", "*mnēmeiou*": "tomb/memorial/sepulcher", "*phobou*": "fear/terror/awe", "*charas*": "joy/gladness/delight", "*megalēs*": "great/large/mighty", "*edramon*": "ran/hurried", "*apangeilai*": "to announce/report/tell" } }
• Dan 6:10 : 10 { "verseID": "Daniel.6.10", "source": "כָּל־קֳבֵ֖ל דְּנָ֑ה מַלְכָּא֙ דָּֽרְיָ֔וֶשׁ רְשַׁ֥ם כְּתָבָ֖א וֶאֱסָרָֽא׃", "text": "*kāl-qŏbēl* *dənāh* *malkāʾ* *dāryāweš* *rəšam* *kətābāʾ* *weʾĕsārāʾ*", "grammar": { "*kāl-qŏbēl*": "construct + preposition - all on account of", "*dənāh*": "demonstrative pronoun masculine singular - this", "*malkāʾ*": "noun, masculine singular determinate - the king", "*dāryāweš*": "noun, proper masculine singular - Darius", "*rəšam*": "verb, peal perfect 3rd masculine singular - signed/wrote", "*kətābāʾ*": "noun, masculine singular determinate - the document", "*weʾĕsārāʾ*": "conjunction + noun, masculine singular determinate - and the interdict" }, "variants": { "*kāl-qŏbēl*": "on account of/because of/therefore", "*rəšam*": "signed/wrote/inscribed" } }
• Matt 17:14 : 14 { "verseID": "Matthew.17.14", "source": "¶Καὶ ἐλθόντων αὐτῶν πρὸς τὸν ὄχλον, προσῆλθεν αὐτῷ ἄνθρωπος, γονυπετῶν αὐτῷ,", "text": "And *elthontōn* of them *pros* the *ochlon*, *prosēlthen* to him *anthrōpos*, *gonypetōn* to him,", "grammar": { "*elthontōn*": "aorist, active, participle, genitive, masculine, plural - coming/having come", "*pros*": "preposition with accusative - to/toward", "*ochlon*": "accusative, masculine, singular - crowd", "*prosēlthen*": "aorist, active, indicative, 3rd singular - came to/approached", "*anthrōpos*": "nominative, masculine, singular - man/person", "*gonypetōn*": "present, active, participle, nominative, masculine, singular - kneeling/bending the knee" }, "variants": { "*elthontōn*": "coming/having come/when they came", "*ochlon*": "crowd/multitude/throng", "*prosēlthen*": "came to/approached/came near to", "*anthrōpos*": "man/person/human being", "*gonypetōn*": "kneeling/bending the knee/kneeling before" } }
• John 3:2 : 2 { "verseID": "John.3.2", "source": "Οὗτος ἦλθεν πρὸς τὸν Ἰησοῦν νυκτός, καὶ εἶπεν αὐτῷ, Ῥαββί, οἴδαμεν ὅτι ἀπὸ Θεοῦ ἐλήλυθας διδάσκαλος: οὐδεὶς γὰρ ταῦτα τὰ σημεῖα δύναται ποιεῖν ἃ σὺ ποιεῖς, ἐὰν μὴ ᾖ ὁ Θεὸς μετʼ αὐτοῦ.", "text": "*Houtos ēlthen pros* the *Iēsoun nuktos*, and *eipen* to him, *Rabbi*, we *oidamen hoti* from *Theou elēluthas didaskalos*: *oudeis gar tauta ta sēmeia dunatai poiein ha su poieis*, if not *ē ho Theos met'* him.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this one/he", "*ēlthen*": "aorist, 3rd singular - came/went [completed action]", "*pros*": "preposition + accusative - to/toward", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*nuktos*": "genitive, feminine, singular - of night/at night [temporal]", "*eipen*": "aorist, 3rd singular - said/spoke [completed action]", "*Rabbi*": "vocative, masculine, singular - Rabbi/Teacher [Aramaic term]", "*oidamen*": "perfect, 1st plural - we know/have known", "*hoti*": "conjunction - that", "*Theou*": "genitive, masculine, singular - of God/from God", "*elēluthas*": "perfect, 2nd singular - you have come", "*didaskalos*": "nominative, masculine, singular - teacher", "*oudeis*": "negative pronoun, nominative, masculine, singular - no one", "*gar*": "postpositive conjunction - for/because", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these", "*sēmeia*": "accusative, neuter, plural - signs/miracles", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*poiein*": "present, infinitive - to do/make", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*su*": "personal pronoun, nominative - you", "*poieis*": "present, 2nd singular - you do/make", "*ē*": "present subjunctive, 3rd singular - might be", "*Theos*": "nominative, masculine, singular - God", "*met'*": "preposition + genitive - with" }, "variants": { "*Rabbi*": "my master/my teacher [Hebrew title of respect]", "*nuktos*": "by night/during night [indicating secrecy/privacy]", "*elēluthas*": "you have come/arrived/appeared", "*sēmeia*": "signs/miracles/wonders [authenticating demonstrations]" } }
• John 5:39 : 39 { "verseID": "John.5.39", "source": "Ἐρευνᾶτε τὰς γραφάς· ὅτι ὑμεῖς δοκεῖτε ἐν αὐταῖς ζωὴν αἰώνιον ἔχειν: καὶ ἐκεῖναί εἰσιν αἱ μαρτυροῦσαι περὶ ἐμοῦ.", "text": "*Ereunate* the *graphas*; because you *dokeite* in them *zōēn aiōnion echein*: and those *eisin* the ones *martyrousai peri emou*.", "grammar": { "*Ereunate*": "present active indicative or imperative, 2nd plural of *ereunaō* - you search/search", "*graphas*": "noun, accusative, feminine, plural - scriptures/writings", "*hymeis*": "personal pronoun, nominative, 2nd plural - you", "*dokeite*": "present active indicative, 2nd plural of *dokeō* - think/suppose", "*autais*": "personal pronoun, dative, feminine, plural - them", "*zōēn*": "noun, accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal", "*echein*": "present active infinitive of *echō* - to have", "*ekeinai*": "demonstrative pronoun, nominative, feminine, plural - those", "*eisin*": "present active indicative, 3rd plural of *eimi* - are", "*martyrousai*": "present active participle, nominative, feminine, plural - bearing witness", "*peri*": "preposition with genitive - concerning/about", "*emou*": "personal pronoun, genitive, 1st singular - me" }, "variants": { "*Ereunate*": "you search/search [imperative]/you are searching", "*graphas*": "scriptures/writings", "*dokeite*": "think/suppose/imagine", "*zōēn aiōnion*": "eternal life/life everlasting", "*martyrousai*": "bearing witness/testifying/giving evidence" } }
• John 6:27-28 : 27 { "verseID": "John.6.27", "source": "Ἐργάζεσθε μὴ τὴν βρῶσιν τὴν ἀπολλυμένην, ἀλλὰ τὴν βρῶσιν τὴν μένουσαν εἰς ζωὴν αἰώνιον, ἣν ὁ Υἱὸς τοῦ ἀνθρώπου ὑμῖν δώσει: τοῦτον γὰρ ὁ Πατὴρ ἐσφράγισεν ὁ Θεός.", "text": "*Ergazesthe* not for the *brōsin* the *apollymenēn*, but for the *brōsin* the *menousan* into *zōēn* *aiōnion*, which the *Hyios* of the *anthrōpou* to you *dōsei*: this one *gar* the *Patēr* *esphragisen* the *Theos*.", "grammar": { "*Ergazesthe*": "present, imperative, middle, 2nd plural - work/labor", "*brōsin*": "accusative, feminine, singular - food", "*apollymenēn*": "present, participle, middle, accusative, feminine, singular - perishing", "*menousan*": "present, participle, active, accusative, feminine, singular - remaining/enduring", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting", "*Hyios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - man/mankind", "*dōsei*": "future, indicative, active, 3rd singular - will give", "*gar*": "postpositive particle - for/because", "*Patēr*": "nominative, masculine, singular - Father", "*esphragisen*": "aorist, indicative, active, 3rd singular - sealed/certified", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*Ergazesthe*": "work/labor/strive", "*brōsin*": "food/nourishment/meat", "*apollymenēn*": "perishing/decaying/being destroyed", "*menousan*": "remaining/enduring/lasting", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*Hyios*": "Son", "*anthrōpou*": "man/mankind/humanity", "*Patēr*": "Father", "*esphragisen*": "sealed/certified/authorized", "*Theos*": "God/deity" } } 28 { "verseID": "John.6.28", "source": "Εἶπον οὖν πρὸς αὐτόν, Τί ποιῶμεν, ἵνα ἐργαζώμεθα τὰ ἔργα τοῦ Θεοῦ;", "text": "They *eipon oun pros* him, What might we *poiōmen*, *hina* we might *ergazōmetha* the *erga* of the *Theou*?", "grammar": { "*eipon*": "aorist, indicative, active, 3rd plural - they said", "*oun*": "inferential particle - therefore/then", "*pros*": "preposition + accusative - to/toward", "*poiōmen*": "present, subjunctive, active, 1st plural - we might do", "*hina*": "conjunction - so that/in order that", "*ergazōmetha*": "present, subjunctive, middle, 1st plural - we might work/perform", "*erga*": "accusative, neuter, plural - works/deeds", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*oun*": "therefore/then/consequently", "*pros*": "to/toward/with", "*poiōmen*": "we might do/perform/accomplish", "*ergazōmetha*": "we might work/perform/accomplish", "*erga*": "works/deeds/actions", "*Theou*": "of God/deity" } }
• John 6:40 : 40 { "verseID": "John.6.40", "source": "Τοῦτο δὲ ἐστιν τὸ θέλημα τοῦ πέμψαντός με, ἵνα πᾶς ὁ θεωρῶν τὸν Υἱὸν, καὶ πιστεύων εἰς αὐτόν, ἔχῃ ζωὴν αἰώνιον: καὶ ἀναστήσω αὐτὸν ἐγὼ τῇ ἐσχάτῃ ἡμέρᾳ.", "text": "This *de estin* the *thelēma* of the one *pempsantos* me, *hina* everyone *theōrōn* the *Hyion*, and *pisteuōn* in him, may *echē zōēn aiōnion*: and *anastēsō* him *egō* on the *eschatē hēmera*.", "grammar": { "*de*": "postpositive particle - but/and", "*estin*": "present, indicative, active, 3rd singular - is", "*thelēma*": "nominative, neuter, singular - will/desire", "*pempsantos*": "aorist, participle, active, genitive, masculine, singular - having sent", "*hina*": "conjunction - so that/in order that", "*theōrōn*": "present, participle, active, nominative, masculine, singular - seeing/beholding", "*Hyion*": "accusative, masculine, singular - Son", "*pisteuōn*": "present, participle, active, nominative, masculine, singular - believing", "*echē*": "present, subjunctive, active, 3rd singular - may have", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*anastēsō*": "future, indicative, active, 1st singular - I will raise up", "*egō*": "personal pronoun, nominative, 1st singular - I", "*eschatē*": "dative, feminine, singular - last", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*de*": "but/and/now", "*thelēma*": "will/desire/purpose", "*pempsantos*": "having sent/dispatched", "*theōrōn*": "seeing/beholding/perceiving", "*Hyion*": "Son", "*pisteuōn*": "believing/trusting/having faith", "*echē*": "may have/possess/hold", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*anastēsō*": "I will raise up/resurrect", "*eschatē*": "last/final/ultimate", "*hēmera*": "day" } }
• John 20:2-4 : 2 { "verseID": "John.20.2", "source": "Τρέχει οὖν, καὶ ἔρχεται πρὸς Σίμωνα Πέτρον, καὶ πρὸς τὸν ἄλλον μαθητὴν, ὃν ἐφίλει ὁ Ἰησοῦς, καὶ λέγει αὐτοῖς, Ἦραν τὸν Κύριον ἐκ τοῦ μνημείου, καὶ οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν.", "text": "*Trechei* therefore, and *erchetai pros Simona Petron*, and *pros* the other *matheten*, whom *ephilei* the *Iesous*, and *legei* to them, They took the *Kyrion* from the *mnemeiou*, and not *oidamen* where they put him.", "grammar": { "*Trechei*": "present active indicative 3rd person singular - runs/is running", "*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*pros*": "preposition with accusative - to/toward", "*Simona Petron*": "accusative masculine singular - proper noun", "*matheten*": "accusative masculine singular - disciple/student", "*ephilei*": "imperfect active indicative 3rd person singular - was loving/used to love", "*Iesous*": "nominative masculine singular - Jesus", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Kyriou*": "accusative masculine singular - Lord/Master", "*mnemeiou*": "genitive neuter singular - of the tomb/sepulchre", "*oidamen*": "perfect active indicative 1st person plural - we know/have known", "*ethekan*": "aorist active indicative 3rd person plural - they placed/put/laid" }, "variants": { "*Trechei*": "runs/hurries", "*erchetai*": "comes/arrives", "*pros*": "to/toward/with", "*matheten*": "disciple/student/follower", "*ephilei*": "loved/had affection for (ongoing action)", "*Kyriou*": "Lord/Master/Owner", "*oidamen*": "we know/are aware", "*ethekan*": "placed/laid/put" } } 3 { "verseID": "John.20.3", "source": "Ἐξῆλθεν οὖν ὁ Πέτρος, καὶ ὁ ἄλλος μαθητής, καὶ ἤρχοντο εἰς τὸ μνημεῖον.", "text": "*Exelthen* therefore the *Petros*, and the other *mathetes*, and *erchonto* to the *mnemeion*.", "grammar": { "*Exelthen*": "aorist active indicative 3rd person singular - went out/departed", "*Petros*": "nominative masculine singular - proper noun", "*mathetes*": "nominative masculine singular - disciple/student", "*erchonto*": "imperfect middle/passive indicative 3rd person plural - were coming/going", "*mnemeion*": "accusative neuter singular - tomb/sepulchre" }, "variants": { "*Exelthen*": "went out/came out/departed", "*mathetes*": "disciple/student/follower", "*erchonto*": "were coming/were going (continuous action)", "*mnemeion*": "tomb/memorial/sepulchre" } } 4 { "verseID": "John.20.4", "source": "Ἔτρεχον δὲ οἱ δύο ὁμοῦ: καὶ ὁ ἄλλος μαθητὴς προέδραμεν τάχιον τοῦ Πέτρου, καὶ ἦλθεν πρῶτος εἰς τὸ μνημεῖον.", "text": "*Etrechon* and the two *homou*: and the other *mathetes* *proedramen* more quickly than *tou Petrou*, and *elthen* first to the *mnemeion*.", "grammar": { "*Etrechon*": "imperfect active indicative 3rd person plural - were running", "*homou*": "adverb - together", "*mathetes*": "nominative masculine singular - disciple/student", "*proedramen*": "aorist active indicative 3rd person singular - ran ahead/outran", "*tou Petrou*": "genitive masculine singular - of Peter", "*elthen*": "aorist active indicative 3rd person singular - came/went", "*mnemeion*": "accusative neuter singular - tomb/sepulchre", "*tachion*": "comparative adverb - more quickly/faster" }, "variants": { "*Etrechon*": "were running (continuous action)", "*homou*": "together/at the same time", "*mathetes*": "disciple/student/follower", "*proedramen*": "ran ahead/outran/ran before", "*tachion*": "more quickly/faster", "*elthen*": "came/arrived/reached", "*protos*": "first/before" } }
• Acts 2:37 : 37 { "verseID": "Acts.2.37", "source": "Ἀκούσαντες δὲ, κατενύγησαν τῇ καρδίᾳ, εἶπόν τε πρὸς τὸν Πέτρον καὶ τοὺς λοιποὺς ἀποστόλους, Τί ποιήσομεν; Ἄνδρες ἀδελφοί,", "text": "*Akousantes de*, *katenugēsan* in the *kardia*, *eipon* both to the *Petron* and the *loipous apostolous*, What *poiēsomen*? *Andres adelphoi*,", "grammar": { "*Akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*de*": "conjunction - but/and", "*katenugēsan*": "aorist passive indicative, 3rd person plural - they were pierced/cut to the heart", "*kardia*": "dative, feminine, singular - heart", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*Petron*": "accusative, masculine, singular - Peter", "*loipous*": "accusative, masculine, plural - rest/remaining", "*apostolous*": "accusative, masculine, plural - apostles", "*poiēsomen*": "future active indicative, 1st person plural - we will do", "*Andres*": "nominative, masculine, plural - men", "*adelphoi*": "nominative, masculine, plural - brothers" }, "variants": { "*Akousantes*": "hearing/having heard/listening to", "*katenugēsan*": "were pierced/cut to the heart/deeply moved", "*kardia*": "heart/inner self/mind", "*eipon*": "said/spoke/told", "*loipous*": "rest/remaining/other", "*apostolous*": "apostles/sent ones/messengers", "*poiēsomen*": "shall we do/should we do/what action should we take", "*adelphoi*": "brothers/fellow believers/countrymen" } }
• Acts 9:6 : 6 { "verseID": "Acts.9.6", "source": "Τρέμων τε καὶ θαμβῶν εἶπε, Κύριε, τί με θέλεις ποιῆσαι; Καὶ ὁ Κύριος πρὸς αὐτόν, Ἀνάστηθι, καὶ εἴσελθε εἰς τὴν πόλιν, καὶ λαληθήσεταί σοι τί σε δεῖ ποιεῖν.", "text": "*Tremōn* both and *thambōn* he *eipe*, *Kyrie*, what me *theleis poiēsai*? And the *Kyrios pros* him, *Anastēthi*, and *eiselthe* into the *polin*, and *lalēthēsetai* to you what you *dei poiein*.", "grammar": { "*Tremōn*": "present participle, active, nominative, masculine, singular - trembling", "*thambōn*": "present participle, active, nominative, masculine, singular - being amazed/astonished", "*eipe*": "aorist, active, 3rd singular - said/spoke", "*Kyrie*": "vocative, masculine, singular - Lord/Sir/Master", "*theleis*": "present, active, 2nd singular - you wish/want", "*poiēsai*": "aorist infinitive, active - to do/make", "*pros*": "preposition + accusative - to/toward", "*Anastēthi*": "aorist imperative, active, 2nd singular - stand up/rise", "*eiselthe*": "aorist imperative, active, 2nd singular - enter/go into", "*polin*": "accusative, feminine, singular - city", "*lalēthēsetai*": "future, passive, 3rd singular - it will be told/spoken", "*dei*": "present, active, 3rd singular - it is necessary", "*poiein*": "present infinitive, active - to do/make" }, "variants": { "*Tremōn*": "trembling/shaking/quivering", "*thambōn*": "being amazed/astonished/astounded", "*theleis*": "wish/want/desire", "*poiēsai*": "to do/make/perform", "*Anastēthi*": "stand up/rise/get up", "*eiselthe*": "enter/go into/come into", "*polin*": "city/town", "*lalēthēsetai*": "will be told/spoken/said", "*dei*": "it is necessary/one must/ought" } }
• Acts 16:30 : 30 { "verseID": "Acts.16.30", "source": "Καὶ προαγαγὼν αὐτοὺς ἔξω, ἔφη, Κύριοι, τί με δεῖ ποιεῖν ἵνα σωθῶ;", "text": "And *proagagōn* them outside, *ephē*, *Kyrioi*, what me *dei* *poiein* that *sōthō*?", "grammar": { "*proagagōn*": "aorist active participle, nominative, masculine, singular - having brought out", "*ephē*": "imperfect active indicative, 3rd singular - he said/was saying", "*Kyrioi*": "vocative, masculine, plural - sirs/lords", "*dei*": "present active indicative, 3rd singular - it is necessary", "*poiein*": "present active infinitive - to do", "*sōthō*": "aorist passive subjunctive, 1st singular - I might be saved" }, "variants": { "*proagagōn*": "having brought out/having led out", "*ephē*": "said/was saying/declared", "*Kyrioi*": "sirs/lords/masters", "*dei*": "it is necessary/must/should", "*sōthō*": "I might be saved/I might be rescued/I might be delivered" } }
• Acts 20:32 : 32 { "verseID": "Acts.20.32", "source": "Καὶ τὰ νῦν παρατίθεμαι ὑμᾶς, ἀδελφοὶ, τῷ Θεῷ, καὶ τῷ λόγῳ τῆς χάριτος αὐτοῦ, τῷ δυναμένῳ ἐποἰκοδομῆσαι, καὶ δοῦναι ὑμῖν κληρονομίαν ἐν τοῖς ἡγιασμένοις πᾶσιν.", "text": "And the now *paratithemai* you, *adelphoi*, to-the *Theō*, and to-the *logō* of-the *charitos* of-him, to-the *dynamenō* *epoikodomēsai*, and *dounai* to-you *klēronomian* among the *hēgiasmenois* all.", "grammar": { "*paratithemai*": "present indicative, middle, 1st person singular - I commend/entrust", "*adelphoi*": "vocative, masculine, plural - brothers", "*Theō*": "dative, masculine, singular - to God", "*logō*": "dative, masculine, singular - to word", "*charitos*": "genitive, feminine, singular - of grace", "*dynamenō*": "present participle, middle, dative, masculine, singular - being able", "*epoikodomēsai*": "aorist infinitive, active - to build up", "*dounai*": "aorist infinitive, active - to give", "*klēronomian*": "accusative, feminine, singular - inheritance", "*hēgiasmenois*": "perfect participle, passive, dative, masculine, plural - having been sanctified" }, "variants": { "*paratithemai*": "I commend/entrust/commit", "*adelphoi*": "brothers/brethren", "*Theō*": "God/deity", "*logō*": "word/message", "*charitos*": "grace/favor", "*dynamenō*": "being able/having power", "*epoikodomēsai*": "to build up/edify", "*dounai*": "to give/grant", "*klēronomian*": "inheritance/possession", "*hēgiasmenois*": "having been sanctified/made holy/consecrated" } }
• Rom 2:7 : 7 { "verseID": "Romans.2.7", "source": "Τοῖς μὲν καθʼ ὑπομονὴν ἔργου ἀγαθοῦ δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν ζητοῦσιν, ζωὴν αἰώνιον:", "text": "To those *men* according to *hypomonēn* of *ergou* *agathou* *doxan* and *timēn* and *aphtharsian* *zētousin*, *zōēn aiōnion*:", "grammar": { "*men*": "particle - on the one hand (correlative with *de*)", "*hypomonēn*": "noun, accusative, feminine, singular - endurance/perseverance", "*ergou*": "noun, genitive, neuter, singular - work/deed", "*agathou*": "adjective, genitive, neuter, singular - good", "*doxan*": "noun, accusative, feminine, singular - glory/honor", "*timēn*": "noun, accusative, feminine, singular - honor/value", "*aphtharsian*": "noun, accusative, feminine, singular - immortality/incorruptibility", "*zētousin*": "participle, present active, dative, masculine, plural - seeking", "*zōēn*": "noun, accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal" }, "variants": { "*hypomonēn*": "endurance/perseverance/steadfastness", "*ergou*": "work/deed/action", "*agathou*": "good/beneficial/worthy", "*doxan*": "glory/honor/splendor", "*timēn*": "honor/value/price", "*aphtharsian*": "immortality/incorruptibility/imperishability", "*zētousin*": "seeking/searching for/striving after", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } }
• Rom 6:23 : 23 { "verseID": "Romans.6.23", "source": "Τὰ γὰρ ὀψώνια τῆς ἁμαρτίας θάνατος· τὸ δὲ χάρισμα τοῦ Θεοῦ ζωὴ αἰώνιος ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.", "text": "For *ta opsōnia tēs hamartias thanatos*; *to de charisma tou Theou zōē aiōnios en Christō Iēsou tō Kyriō hēmōn*.", "grammar": { "*ta opsōnia*": "nominative, neuter, plural - the wages", "*tēs hamartias*": "genitive, feminine, singular - of sin", "*thanatos*": "nominative, masculine, singular - death", "*to de charisma*": "but the free gift", "*tou Theou*": "genitive, masculine, singular - of God", "*zōē*": "nominative, feminine, singular - life", "*aiōnios*": "adjective, nominative, feminine, singular - eternal", "*en Christō Iēsou*": "prepositional phrase - in Christ Jesus", "*tō Kyriō*": "dative, masculine, singular - the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our" }, "variants": { "*opsōnia*": "wages/payment/compensation", "*hamartias*": "sin/error/missing the mark", "*thanatos*": "death/spiritual death", "*charisma*": "free gift/grace gift/unmerited favor", "*Theou*": "God/deity", "*zōē aiōnios*": "eternal life/everlasting life/life of the age to come", "*Christō*": "Christ/Anointed One", "*Kyriō*": "Lord/master" } }
• Rom 10:2-4 : 2 { "verseID": "Romans.10.2", "source": "Μαρτυρῶ γὰρ αὐτοῖς ὅτι ζῆλον Θεοῦ ἔχουσιν, ἀλλʼ οὐ κατʼ ἐπίγνωσιν.", "text": "*Martyrō gar autois hoti zēlon Theou echousin*, *all' ou kat' epignōsin*.", "grammar": { "*Martyrō*": "present indicative, 1st singular - I testify/bear witness", "*gar*": "postpositive conjunction - for", "*autois*": "dative, masculine, plural - to/for them", "*hoti*": "conjunction - that", "*zēlon*": "accusative, masculine, singular - zeal", "*Theou*": "genitive, masculine, singular - of God", "*echousin*": "present indicative, 3rd plural - they have", "*all'*": "strong adversative conjunction - but", "*ou*": "negative particle - not", "*kat'*": "preposition + accusative - according to", "*epignōsin*": "accusative, feminine, singular - knowledge/full knowledge" }, "variants": { "*zēlon*": "zeal/enthusiasm/jealousy", "*epignōsin*": "knowledge/full knowledge/recognition/discernment" } } 3 { "verseID": "Romans.10.3", "source": "Ἀγνοοῦντες γὰρ τὴν τοῦ Θεοῦ δικαιοσύνην, καὶ τὴν ἰδίαν δικαιοσύνην ζητοῦντες στῆσαι, τῇ δικαιοσύνῃ τοῦ Θεοῦ οὐχ ὑπετάγησαν.", "text": "*Agnoountes gar tēn tou Theou dikaiosynēn*, *kai tēn idian dikaiosynēn zētountes stēsai*, *tē dikaiosynē tou Theou ouch hypetagēsan*.", "grammar": { "*Agnoountes*": "present participle, nominative, masculine, plural - being ignorant of/not knowing", "*gar*": "postpositive conjunction - for", "*tēn tou Theou dikaiosynēn*": "accusative, feminine, singular - the righteousness of God", "*kai*": "conjunction - and", "*tēn idian dikaiosynēn*": "accusative, feminine, singular - their own righteousness", "*zētountes*": "present participle, nominative, masculine, plural - seeking", "*stēsai*": "aorist infinitive, active - to establish", "*tē dikaiosynē*": "dative, feminine, singular - to the righteousness", "*tou Theou*": "genitive, masculine, singular - of God", "*ouch*": "negative particle - not", "*hypetagēsan*": "aorist passive, 3rd plural - they were subjected/submitted" }, "variants": { "*Agnoountes*": "being ignorant of/not knowing/failing to recognize", "*idian*": "own/personal/private", "*stēsai*": "to establish/set up/confirm", "*hypetagēsan*": "they submitted/were subjected/subordinated themselves" } } 4 { "verseID": "Romans.10.4", "source": "Τέλος γὰρ νόμου Χριστὸς εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι.", "text": "*Telos gar nomou Christos eis dikaiosynēn panti tō pisteuonti*.", "grammar": { "*Telos*": "nominative, neuter, singular - end/goal/purpose", "*gar*": "postpositive conjunction - for", "*nomou*": "genitive, masculine, singular - of law", "*Christos*": "nominative, masculine, singular - Christ", "*eis*": "preposition + accusative - for/unto", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*panti*": "dative, masculine, singular - to everyone", "*tō pisteuonti*": "present participle, dative, masculine, singular - to the one believing" }, "variants": { "*Telos*": "end/goal/purpose/fulfillment/completion", "*nomou*": "law/the Law/legal system", "*eis*": "unto/for/resulting in" } }
• 1 John 2:25 : 25 { "verseID": "1 John.2.25", "source": "Καὶ αὕτη ἐστὶν ἡ ἐπαγγελία ἣν αὐτὸς ἐπηγγείλατο ἡμῖν, τὴν ζωὴν τὴν αἰώνιον.", "text": "And this *estin* the *epangelia hēn* he *epēngeilato* to us, the *zōēn* the *aiōnion*.", "grammar": { "*estin*": "present, indicative, active, 3rd person singular - is", "*epangelia*": "nominative, feminine, singular - promise", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*epēngeilato*": "aorist, indicative, middle, 3rd person singular - promised", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting" }, "variants": { "*epangelia*": "promise/pledge/announcement", "*epēngeilato*": "promised/pledged/announced", "*zōēn*": "life/existence/living", "*aiōnion*": "eternal/everlasting/endless/age-lasting" } }