Verse 10
{ "verseID": "Mark.3.10", "source": "Πολλοὺς γὰρ ἐθεράπευσεν· ὥστε ἐπιπίπτειν αὐτῷ ἵνα αὐτοῦ ἅψωνται, ὅσοι εἶχον μάστιγας.", "text": "*Pollous* *gar* he *etherapeusen*; *hōste* *epipiptein* him *hina* him they might *hapsōntai*, as many as *eichon* *mastigas*.", "grammar": { "*Pollous*": "accusative, masculine, plural - many [direct object]", "*gar*": "postpositive conjunction - for/because [explanation]", "*etherapeusen*": "aorist active indicative, 3rd singular - healed/cured [completed action]", "*hōste*": "conjunction - so that/with the result that [result]", "*epipiptein*": "present active infinitive - to fall upon/press upon [ongoing action]", "*hina*": "conjunction - so that/in order that [purpose]", "*hapsōntai*": "aorist middle subjunctive, 3rd plural - might touch [potential action]", "*eichon*": "imperfect active indicative, 3rd plural - were having/possessing [continuous past action]", "*mastigas*": "accusative, feminine, plural - afflictions/diseases/plagues [direct object]" }, "variants": { "*etherapeusen*": "healed/cured/treated", "*epipiptein*": "to fall upon/press upon/crowd around", "*hapsōntai*": "might touch/make contact with", "*mastigas*": "afflictions/diseases/plagues/scourges" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
For han hadde helbredet mange; så de presset seg på ham for å få kjenne ved ham, alle som hadde plager.
NT, oversatt fra gresk
For han helbredet mange, og de som hadde plager, kastet seg over ham for å få ta på ham.
Norsk King James
For han hadde helbredet mange, slik at de som hadde plager presset seg på ham for å få berøre ham.
Modernisert Norsk Bibel 1866
For han helbredet mange, slik at alle som led av plager, presset seg inn på ham for å berøre ham.
KJV/Textus Receptus til norsk
For han hadde helbredet mange; så mange som hadde plager, trengte seg på ham for å røre ved ham.
Den norske oversettelsen av Det Nye Testamente
For han helbredet mange, så alle som hadde plager, presset seg frem for å røre ved ham.
Bibelen: En Moderne Oversettelse av King James Version 1611
For han hadde helbredet mange, slik at alle som hadde plager, kastet seg over ham for å røre ved ham.
o3-mini KJV Norsk
For han hadde helbredet mange, og mengden presset seg på for å ta på ham, alle som hadde plager.
gpt4.5-preview
For han hadde helbredet mange, slik at alle de som hadde plager trengte seg inn på ham for å få røre ved ham.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
For han hadde helbredet mange, slik at alle de som hadde plager trengte seg inn på ham for å få røre ved ham.
Lingvistisk bibeloversettelse fra grunntekst
For han helbredet mange, slik at alle som hadde sykdommer, kastet seg mot ham for å røre ved ham.
Linguistic Bible Translation from Source Texts
For He had healed many, so those with illnesses were pressing forward to touch Him.
NT, oversatt fra gresk Aug2024
For han hadde helbredet mange, slik at alle som hadde sykdommer, trengte seg på ham for å få røre ved ham.
Original Norsk Bibel 1866
Thi han helbredede Mange, saa at saa Mange, som havde Plager, trængte ind paa ham, at de kunde røre ved ham.
King James Version 1769 (Standard Version)
For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.
KJV 1769 norsk
For han hadde helbredet mange, slik at alle som hadde plager trengte seg inn for å røre ved ham.
KJV1611 - Moderne engelsk
For he had healed many; so much that they pressed upon him to touch him, as many as had plagues.
King James Version 1611 (Original)
For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.
Norsk oversettelse av Webster
For han hadde helbredet mange, slik at alle som hadde plager trengte seg inn på ham for å røre ved ham.
Norsk oversettelse av Youngs Literal Translation
For han hadde helbredet mange, så det vrimlet rundt ham for å røre ved ham, så mange som hadde plager.
Norsk oversettelse av ASV1901
For han hadde helbredet mange, så alle som hadde sykdommer, trengte seg inn på ham for å røre ved ham.
Norsk oversettelse av BBE
For han hadde helbredet så mange at alle som hadde plager, presset frem for å få røre ved ham.
Tyndale Bible (1526/1534)
For he had healed many in somoche that they preased apon him for to touche him as many as had plages.
Coverdale Bible (1535)
for he healed many of them, in so moch, that all they which were plaged,preased vpon him, that they might touch him.
Geneva Bible (1560)
For hee had healed many, in so much that they preassed vpon him to touch him, as many as had plagues.
Bishops' Bible (1568)
For he had healed many: insomuche, that they preassed vpon him for to touch hym, as many as had plagues.
Authorized King James Version (1611)
For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.
Webster's Bible (1833)
For he had healed many, so that as many as had diseases pressed on him that they might touch him.
Young's Literal Translation (1862/1898)
for he did heal many, so that they threw themselves on him, in order to touch him -- as many as had plagues;
American Standard Version (1901)
for he had healed many; insomuch that as many as had plagues pressed upon him that they might touch him.
Bible in Basic English (1941)
For he had made such a great number well that all those who were diseased were falling down before him for the purpose of touching him.
World English Bible (2000)
For he had healed many, so that as many as had diseases pressed on him that they might touch him.
NET Bible® (New English Translation)
For he had healed many, so that all who were afflicted with diseases pressed toward him in order to touch him.
Referenced Verses
- Matt 14:36 : 36 { "verseID": "Matthew.14.36", "source": "Καὶ παρεκάλουν αὐτόν ἵνα μόνον ἅψωνται τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ: καὶ ὅσοι ἥψαντο διεσώθησαν.", "text": "And *parekaloun* him that only *hapsōntai* of the *kraspedou* of the *himatiou* of him: and as many as *hēpsanto* *diesōthēsan*.", "grammar": { "*parekaloun*": "imperfect, active, indicative, 3rd person plural - they were beseeching", "*hapsōntai*": "aorist, middle, subjunctive, 3rd person plural - they might touch", "*kraspedou*": "genitive, neuter, singular - hem/fringe", "*himatiou*": "genitive, neuter, singular - garment", "*hēpsanto*": "aorist, middle, indicative, 3rd person plural - they touched", "*diesōthēsan*": "aorist, passive, indicative, 3rd person plural - they were made completely well" }, "variants": { "*parekaloun*": "they were beseeching/urging/imploring", "*hapsōntai*": "they might touch/take hold of", "*kraspedou*": "hem/fringe/border/tassel", "*himatiou*": "garment/cloak/robe", "*hēpsanto*": "they touched/took hold of", "*diesōthēsan*": "they were made completely well/were healed thoroughly/were saved through" } }
- Mark 6:56 : 56 { "verseID": "Mark.6.56", "source": "Καὶ ὅπου ἂν εἰσεπορεύετο, εἰς κώμας, ἢ πόλεις, ἢ ἀγρούς, ἐν ταῖς ἀγοραῖς ἐτίθουν τοὺς ἀσθενοῦντας, καὶ παρεκάλουν αὐτὸν ἵνα κἂν τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ ἅψωνται: καὶ ὅσοι ἂν ἤπτοντο αὐτοῦ ἐσώζοντο.", "text": "And where *an* *eiseporeuto*, into *kōmas*, or *poleis*, or *agrous*, in the *agorais* *etithoun* the *asthenountas*, and *parekaloun* him *hina* even the *kraspedou* of the *himatiou* of him *hapsōntai*: and as many as *an* *hēptonto* of him *esōzonto*.", "grammar": { "*an*": "modal particle with indefinite relative - ever/would", "*eiseporeuto*": "imperfect middle indicative, 3rd person singular - he was entering", "*kōmas*": "accusative, feminine, plural - villages", "*poleis*": "accusative, feminine, plural - cities", "*agrous*": "accusative, masculine, plural - fields/farms/countryside", "*agorais*": "dative, feminine, plural - marketplaces/public squares", "*etithoun*": "imperfect active indicative, 3rd person plural - they were placing/laying", "*asthenountas*": "present active participle, accusative, masculine, plural - being sick/weak", "*parekaloun*": "imperfect active indicative, 3rd person plural - they were begging/urging", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*kraspedou*": "genitive, neuter, singular - fringe/border/hem", "*himatiou*": "genitive, neuter, singular - garment/cloak", "*hapsōntai*": "aorist middle subjunctive, 3rd person plural - they might touch", "*hēptonto*": "imperfect middle indicative, 3rd person plural - they were touching", "*esōzonto*": "imperfect passive indicative, 3rd person plural - they were being healed/saved" }, "variants": { "*eiseporeuto*": "was entering/went into/came to", "*kōmas*": "villages/hamlets/small towns", "*poleis*": "cities/towns/urban centers", "*agrous*": "fields/farms/countryside", "*agorais*": "marketplaces/public squares/gathering places", "*etithoun*": "were placing/laying/putting", "*asthenountas*": "sick ones/weak ones/infirm", "*parekaloun*": "were begging/urging/imploring", "*kraspedou*": "fringe/border/hem/tassel", "*himatiou*": "garment/cloak/outer robe", "*hapsōntai*": "might touch/come in contact with", "*hēptonto*": "were touching/making contact with", "*esōzonto*": "were being healed/saved/made whole" } }
- Acts 19:11-12 : 11 { "verseID": "Acts.19.11", "source": "Δυνάμεις τε οὐ τὰς τυχούσας ἐποίει ὁ Θεὸς διὰ τῶν χειρῶν Παύλου:", "text": "*Dynameis te ou tas tychousas epoiei ho Theos dia tōn cheirōn Paulou*:", "grammar": { "*Dynameis*": "accusative, feminine, plural - miracles/powers", "*te*": "connective particle - and/both", "*ou tas tychousas*": "accusative, feminine, plural - not ordinary", "*epoiei*": "imperfect, 3rd singular, indicative - was doing/performing", "*ho Theos*": "nominative, masculine, singular - God", "*dia*": "preposition + genitive - through", "*tōn cheirōn*": "genitive, feminine, plural - the hands", "*Paulou*": "genitive, masculine, singular - of Paul" }, "variants": { "*Dynameis*": "miracles/powers/mighty works", "*ou tas tychousas*": "not ordinary/unusual/extraordinary", "*epoiei*": "was doing/performing/working", "*Theos*": "God/deity", "*cheirōn*": "hands" } } 12 { "verseID": "Acts.19.12", "source": "Ὥστε Καὶ ἐπὶ τοὺς ἀσθενοῦντας ἐπιφέρεσθαι ἀπὸ τοῦ χρωτὸς αὐτοῦ σουδάρια ἢ σιμικίνθια, καὶ ἀπαλλάσσεσθαι ἀπʼ αὐτῶν τὰς νόσους, τά τε πνεύματα τὰ πονηρὰ ἐξέρχεσθαι ἀπʼ αὐτῶν.", "text": "*Hōste* And onto *tous asthenountas epipheresthai apo tou chrōtos autou soudaria ē simikinthia*, and *apallassesthai ap' autōn tas nosous*, *ta te pneumata ta ponēra exerchesthai ap' autōn*.", "grammar": { "*Hōste*": "conjunction - so that", "*tous asthenountas*": "accusative, masculine, plural - those being sick", "*epipheresthai*": "present infinitive, passive - to be brought", "*apo*": "preposition + genitive - from", "*tou chrōtos*": "genitive, masculine, singular - the body/skin", "*autou*": "genitive, masculine, singular - of him", "*soudaria*": "accusative, neuter, plural - handkerchiefs", "*ē*": "conjunction - or", "*simikinthia*": "accusative, neuter, plural - aprons", "*apallassesthai*": "present infinitive, passive - to be removed", "*ap'*": "preposition + genitive - from", "*autōn*": "genitive, masculine, plural - them", "*tas nosous*": "accusative, feminine, plural - the diseases", "*ta pneumata*": "accusative, neuter, plural - the spirits", "*ta ponēra*": "accusative, neuter, plural - the evil", "*exerchesthai*": "present infinitive - to go out", "*ap'*": "preposition + genitive - from", "*autōn*": "genitive, masculine, plural - them" }, "variants": { "*asthenountas*": "those being sick/ill/weak", "*epipheresthai*": "to be brought/carried to", "*chrōtos*": "body/skin/surface", "*soudaria*": "handkerchiefs/cloths/face cloths", "*simikinthia*": "aprons/work clothes", "*apallassesthai*": "to be removed/delivered/set free", "*nosous*": "diseases/sicknesses/illnesses", "*pneumata*": "spirits/breaths", "*ponēra*": "evil/wicked/malicious", "*exerchesthai*": "to go out/depart/leave" } }
- Matt 4:23 : 23 { "verseID": "Matthew.4.23", "source": "Καὶ περιῆγεν ὅλην τὴν Γαλιλαίαν ὁ Ἰησοῦς, διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν, καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας, καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν ἐν τῷ λαῷ.", "text": "And *periēgen holēn tēn Galilaian ho Iēsous*, *didaskōn* in *tais sunagōgais autōn*, and *kērussōn to euangelion tēs basileias*, and *therapeuōn pasan noson* and *pasan malakian* in the *laō*.", "grammar": { "*periēgen*": "imperfect active, 3rd singular - was going about", "*holēn*": "accusative, feminine, singular - whole/all", "*tēn Galilaian*": "accusative, feminine, singular - Galilee", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*tais sunagōgais*": "dative, feminine, plural - the synagogues [object of preposition]", "*autōn*": "genitive, masculine, plural - of them/their", "*kērussōn*": "present active participle, nominative, masculine, singular - proclaiming", "*to euangelion*": "accusative, neuter, singular - the gospel/good news", "*tēs basileias*": "genitive, feminine, singular - of the kingdom", "*therapeuōn*": "present active participle, nominative, masculine, singular - healing", "*pasan*": "accusative, feminine, singular - every/all", "*noson*": "accusative, feminine, singular - disease/sickness", "*pasan*": "accusative, feminine, singular - every/all", "*malakian*": "accusative, feminine, singular - malady/affliction", "*laō*": "dative, masculine, singular - people [object of preposition]" }, "variants": { "*periēgen*": "was going about/was traveling around/was circulating", "*holēn*": "whole/all/entire", "*didaskōn*": "teaching/instructing", "*sunagōgais*": "synagogues/assemblies/meeting places", "*kērussōn*": "proclaiming/preaching/heralding", "*euangelion*": "gospel/good news", "*basileias*": "kingdom/reign/rule", "*therapeuōn*": "healing/curing/treating", "*noson*": "disease/sickness/illness", "*malakian*": "malady/affliction/weakness", "*laō*": "people/crowd/population" } }
- Luke 7:2 : 2 { "verseID": "Luke.7.2", "source": "Ἑκατοντάρχου δέ τινος δοῦλος, κακῶς ἔχων, ἤμελλεν τελευτᾷν, ὃς ἦν αὐτῷ ἔντιμος.", "text": "*Hekatontarchou de tinos doulos, kakōs echōn, ēmellen teleutān, hos ēn autō entimos*.", "grammar": { "*Hekatontarchou*": "genitive, masculine, singular - of a centurion", "*de*": "postpositive conjunction - and/but/now", "*tinos*": "genitive, masculine, singular - of a certain", "*doulos*": "nominative, masculine, singular - servant/slave", "*kakōs*": "adverb - badly/ill", "*echōn*": "present active participle, nominative, masculine, singular - having/being", "*ēmellen*": "imperfect active indicative, 3rd singular - was about to", "*teleutān*": "present active infinitive - to die/end", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*ēn*": "imperfect active indicative, 3rd singular - was", "*autō*": "dative, masculine, singular - to him", "*entimos*": "nominative, masculine, singular - valuable/precious" }, "variants": { "*Hekatontarchou*": "centurion/commander of hundred", "*doulos*": "slave/servant/bondservant", "*kakōs echōn*": "being ill/sick/having poorly", "*ēmellen*": "was about to/was going to/intended to", "*teleutān*": "to die/to end life", "*entimos*": "valuable/precious/honored/esteemed" } }
- Acts 5:15 : 15 { "verseID": "Acts.5.15", "source": "Ὥστε κατὰ τὰς πλατείας ἐκφέρειν τοὺς ἀσθενεῖς, καὶ τιθέναι ἐπὶ κλινῶν καὶ κραββάτων, ἵνα ἐρχομένου Πέτρου κἂν ἡ σκιὰ ἐπισκιάσῃ τινὶ αὐτῶν.", "text": "*Hōste* *kata* the *plateias* *ekpherein* the *astheneis*, and *tithenai* *epi* *klinōn* and *krabbatōn*, *hina* *erchomenou* of *Petrou* *kan* the *skia* *episkiasē* *tini* of them.", "grammar": { "*Hōste*": "conjunction - so that/with the result that", "*kata*": "preposition + accusative - along/throughout", "*plateias*": "accusative, feminine, plural - streets", "*ekpherein*": "present, active, infinitive - to carry out", "*astheneis*": "accusative, masculine, plural - sick/infirm", "*tithenai*": "present, active, infinitive - to place/put", "*epi*": "preposition + genitive - on/upon", "*klinōn*": "genitive, feminine, plural - beds/couches", "*krabbatōn*": "genitive, masculine, plural - cots/pallets", "*hina*": "conjunction - so that/in order that", "*erchomenou*": "present, middle, participle, genitive, masculine, singular - coming", "*Petrou*": "genitive, masculine, singular - of Peter", "*kan*": "crasis (καί + ἄν) - even if/at least", "*skia*": "nominative, feminine, singular - shadow", "*episkiasē*": "aorist, active, subjunctive, 3rd singular - might overshadow", "*tini*": "dative, masculine/feminine, singular - someone/any" }, "variants": { "*Hōste*": "so that/with the result that/consequently", "*plateias*": "streets/broad ways/public squares", "*astheneis*": "sick/weak/infirm", "*klinōn*": "beds/couches/stretchers", "*krabbatōn*": "cots/pallets/mats", "*skia*": "shadow/shade" } }
- Heb 12:6 : 6 { "verseID": "Hebrews.12.6", "source": "Ὃν γὰρ ἀγαπᾷ Κύριος παιδεύει, μαστιγοῖ δὲ πάντα υἱὸν ὃν παραδέχεται.", "text": "Whom for *agapa Kyrios paideuei*, *mastigoi* and every *huion* whom *paradechetai*.", "grammar": { "*agapa*": "verb, present active indicative, 3rd person singular - loves", "*Kyrios*": "noun, nominative, singular, masculine - Lord", "*paideuei*": "verb, present active indicative, 3rd person singular - disciplines/trains/instructs", "*mastigoi*": "verb, present active indicative, 3rd person singular - scourges/whips/chastises", "*huion*": "noun, accusative, singular, masculine - son", "*paradechetai*": "verb, present middle/passive indicative, 3rd person singular - receives/accepts/acknowledges" }, "variants": { "*agapa*": "loves/cherishes", "*paideuei*": "disciplines/trains/instructs/chastens", "*mastigoi*": "scourges/whips/chastises/flogs", "*paradechetai*": "receives/accepts/acknowledges/welcomes" } }
- Matt 9:20-21 : 20 { "verseID": "Matthew.9.20", "source": "¶Καὶ, ἰδού, γυνὴ, αἱμορροοῦσα δώδεκα ἔτη, προσελθοῦσα ὄπισθεν, ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ:", "text": "And, *idou*, a *gynē*, *haimorroousa* twelve *etē*, having *proselthusa* *opisthen*, *hēpsato* of the *kraspedou* of the *himatiou* of him:", "grammar": { "*idou*": "aorist imperative - behold/look", "*gynē*": "nominative, feminine, singular - woman", "*haimorroousa*": "present active participle, nominative, feminine, singular - having a flow of blood", "*etē*": "accusative, neuter, plural - years", "*proselthusa*": "aorist active participle, nominative, feminine, singular - having approached", "*opisthen*": "adverb - behind", "*hēpsato*": "aorist middle indicative, 3rd person singular - touched", "*kraspedou*": "genitive, neuter, singular - edge/fringe/tassel", "*himatiou*": "genitive, neuter, singular - garment/cloak" }, "variants": { "*idou*": "behold/look/see", "*gynē*": "woman/wife", "*haimorroousa*": "having a flow of blood/bleeding", "*proselthusa*": "having approached/having come to", "*opisthen*": "behind/from behind", "*hēpsato*": "touched/took hold of", "*kraspedou*": "edge/fringe/tassel/hem", "*himatiou*": "garment/cloak/robe" } } 21 { "verseID": "Matthew.9.21", "source": "Ἔλεγεν γὰρ ἐν ἑαυτῇ, Ἐὰν μόνον ἅψωμαι τοῦ ἱματίου αὐτοῦ, σωθήσομαι.", "text": "For she *elegen* in *heautē*, If only I might *hapsōmai* of the *himatiou* of him, I will be *sōthēsomai*.", "grammar": { "*elegen*": "imperfect active indicative, 3rd person singular - was saying", "*heautē*": "dative, feminine, singular, reflexive pronoun - herself", "*hapsōmai*": "aorist middle subjunctive, 1st person singular - I might touch", "*himatiou*": "genitive, neuter, singular - garment/cloak", "*sōthēsomai*": "future passive indicative, 1st person singular - I will be saved/healed" }, "variants": { "*elegen*": "was saying/kept saying", "*heautē*": "herself/to herself", "*hapsōmai*": "I might touch/I might take hold of", "*himatiou*": "garment/cloak/robe", "*sōthēsomai*": "I will be saved/healed/made whole" } }
- Matt 12:15 : 15 { "verseID": "Matthew.12.15", "source": "Ὁ δὲ Ἰησοῦς γνοὺς, ἀνεχώρησεν ἐκεῖθεν: καὶ ἠκολούθησαν αὐτῷ ὄχλοι πολλοί, καὶ ἐθεράπευσεν αὐτοὺς πάντας·", "text": "The *de* *Iēsous* having *gnous*, *anechōrēsen* *ekeithen*: and *ēkolouthēsan* him *ochloi* *polloi*, and he *etherapeusen* them *pantas*;", "grammar": { "*de*": "postpositive particle - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*gnous*": "aorist active participle, nominative, masculine, singular - having known/perceived", "*anechōrēsen*": "aorist active indicative, 3rd person singular - withdrew/departed", "*ekeithen*": "adverb - from there/thence", "*ēkolouthēsan*": "aorist active indicative, 3rd person plural - followed", "*ochloi*": "nominative, masculine, plural - crowds/multitudes", "*polloi*": "nominative, masculine, plural - many/numerous", "*etherapeusen*": "aorist active indicative, 3rd person singular - healed/cured", "*pantas*": "accusative, masculine, plural - all" }, "variants": { "*de*": "but/and/now [transitional particle]", "*gnous*": "knowing/having perceived/aware of", "*anechōrēsen*": "withdrew/departed/went away", "*ekeithen*": "from there/from that place", "*ēkolouthēsan*": "followed/went after", "*ochloi*": "crowds/multitudes/large groups", "*polloi*": "many/numerous/large", "*etherapeusen*": "healed/cured/treated", "*pantas*": "all/every one" } }
- Matt 14:14 : 14 { "verseID": "Matthew.14.14", "source": "Καὶ ἐξελθὼν ὁ Ἰησοῦς, εἶδεν πολὺν ὄχλον, καὶ ἐσπλαγχνίσθη ἐπʼ αὐτοῖς, καὶ ἐθεράπευσεν τοὺς ἀρρώστους αὐτῶν.", "text": "And *exelthōn* the *Iēsous*, *eiden* much *ochlon*, and *esplanchnisthē* upon them, and *etherapeusen* the *arrōstous* of them.", "grammar": { "*exelthōn*": "aorist, active, participle, nominative, masculine, singular - having gone out", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eiden*": "aorist, active, indicative, 3rd person singular - saw", "*ochlon*": "accusative, masculine, singular - crowd", "*esplanchnisthē*": "aorist, passive, indicative, 3rd person singular - was moved with compassion", "*etherapeusen*": "aorist, active, indicative, 3rd person singular - healed", "*arrōstous*": "accusative, masculine, plural - sick ones" }, "variants": { "*exelthōn*": "having gone out/disembarked", "*eiden*": "saw/perceived/observed", "*esplanchnisthē*": "was moved with compassion/had pity", "*etherapeusen*": "healed/cured/treated", "*arrōstous*": "sick ones/infirm/ill" } }
- Mark 5:27-29 : 27 { "verseID": "Mark.5.27", "source": "Ἀκούσασα περὶ τοῦ Ἰησοῦ, ἐλθοῦσα ἐν τῷ ὄχλῳ ὄπισθεν, ἥψατο τοῦ ἱματίου αὐτοῦ.", "text": "Having *akousasa* about the *Iēsou*, having *elthousa* in the *ochlō* from *opisthen*, *hēpsato* of the *himatiou* of him.", "grammar": { "*akousasa*": "aorist participle, nominative, feminine, singular - having heard", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*elthousa*": "aorist participle, nominative, feminine, singular - having come", "*ochlō*": "dative, masculine, singular - in crowd", "*opisthen*": "adverb - from behind", "*hēpsato*": "aorist middle, 3rd singular - touched", "*himatiou*": "genitive, neuter, singular - of garment/cloak" }, "variants": { "*akousasa*": "having heard/learned", "*elthousa*": "having come/approached", "*ochlō*": "crowd/multitude", "*opisthen*": "from behind/in back", "*hēpsato*": "touched/took hold of", "*himatiou*": "garment/cloak/robe" } } 28 { "verseID": "Mark.5.28", "source": "Ἔλεγεν γὰρ, ὅτι Κἂν τῶν ἱματίων αὐτοῦ ἅψωμαι, σωθήσομαι.", "text": "For she was *elegen*, that Even if of the *himatiōn* of him I *hapsōmai*, I will be *sōthēsomai*.", "grammar": { "*elegen*": "imperfect, 3rd singular - was saying", "*himatiōn*": "genitive, neuter, plural - of garments/clothes", "*hapsōmai*": "aorist subjunctive middle, 1st singular - I might touch", "*sōthēsomai*": "future passive, 1st singular - I will be saved/healed" }, "variants": { "*elegen*": "was saying/thinking", "*himatiōn*": "garments/clothes/robes", "*hapsōmai*": "might touch/take hold of", "*sōthēsomai*": "will be saved/healed/made well" } } 29 { "verseID": "Mark.5.29", "source": "Καὶ εὐθὲως ἐξηράνθη ἡ πηγὴ τοῦ αἵματος αὐτῆς· καὶ ἔγνω τῷ σώματι ὅτι ἴαται ἀπὸ τῆς μάστιγος.", "text": "And *eutheōs* *exēranthē* the *pēgē* of the *haimatos* of her; and she *egnō* in the *sōmati* that she is *iatai* from the *mastigos*.", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*exēranthē*": "aorist passive, 3rd singular - was dried up", "*pēgē*": "nominative, feminine, singular - fountain/source", "*haimatos*": "genitive, neuter, singular - of blood", "*egnō*": "aorist, 3rd singular - knew/perceived", "*sōmati*": "dative, neuter, singular - in body", "*iatai*": "perfect passive, 3rd singular - has been healed", "*mastigos*": "genitive, feminine, singular - of affliction/plague" }, "variants": { "*eutheōs*": "immediately/at once/instantly", "*exēranthē*": "was dried up/stopped", "*pēgē*": "fountain/source/flow", "*haimatos*": "blood/bleeding", "*egnō*": "knew/perceived/realized", "*sōmati*": "body/physical being", "*iatai*": "has been healed/cured", "*mastigos*": "affliction/plague/scourge" } }
- Mark 5:34 : 34 { "verseID": "Mark.5.34", "source": "Ὁ δὲ εἶπεν αὐτῇ, Θύγατερ, ἡ πίστις σου σέσωκέν σε· ὕπαγε εἰς εἰρήνην, καὶ ἴσθι ὑγιὴς ἀπὸ τῆς μάστιγός σου.", "text": "And he *eipen* to her, *Thygater*, the *pistis* of you has *sesōken* you; *hypage* into *eirēnēn*, and *isthi* *hygiēs* from the *mastigos* of you.", "grammar": { "*eipen*": "aorist, 3rd singular - said", "*Thygater*": "vocative, feminine, singular - daughter", "*pistis*": "nominative, feminine, singular - faith", "*sesōken*": "perfect, 3rd singular - has saved/healed", "*hypage*": "present imperative, 2nd singular - go", "*eirēnēn*": "accusative, feminine, singular - peace", "*isthi*": "present imperative, 2nd singular - be", "*hygiēs*": "nominative, feminine, singular - well/whole", "*mastigos*": "genitive, feminine, singular - of affliction/plague" }, "variants": { "*eipen*": "said/told", "*Thygater*": "daughter", "*pistis*": "faith/trust/belief", "*sesōken*": "has saved/healed/made well", "*hypage*": "go/depart", "*eirēnēn*": "peace/tranquility", "*isthi*": "be/remain", "*hygiēs*": "well/whole/healthy", "*mastigos*": "affliction/plague/scourge" } }
- Gen 12:17 : 17 { "verseID": "Genesis.12.17", "source": "וַיְנַגַּ֨ע יְהוָ֧ה ׀ אֶת־פַּרְעֹ֛ה נְגָעִ֥ים גְּדֹלִ֖ים וְאֶת־בֵּית֑וֹ עַל־דְּבַ֥ר שָׂרַ֖י אֵ֥שֶׁת אַבְרָֽם׃", "text": "And-*waynaggaʿ* *YHWH* *ʾet*-*Parʿōh* *negāʿîm* *gedōlîm* and-*ʾet*-*bêtô* concerning-*ʿal*-*debar* *Śāray* *ʾēšet* *ʾAbrām*.", "grammar": { "*waynaggaʿ*": "conjunction + imperfect 3rd person masculine singular piel - and he plagued", "*YHWH*": "proper noun - divine name", "*ʾet*": "direct object marker", "*Parʿōh*": "proper noun - Pharaoh", "*negāʿîm*": "noun masculine plural - plagues", "*gedōlîm*": "adjective masculine plural - great", "*bêtô*": "noun masculine + 3rd person masculine singular suffix - his house", "*ʿal*": "preposition - concerning/because of", "*debar*": "noun masculine singular construct - matter of", "*Śāray*": "proper noun - Sarai", "*ʾēšet*": "noun feminine construct - wife of", "*ʾAbrām*": "proper noun - Abram" }, "variants": { "*negāʿîm*": "plagues/afflictions/diseases", "*debar*": "matter/word/case" } }
- Num 11:33 : 33 { "verseID": "Numbers.11.33", "source": "הַבָּשָׂ֗ר עוֹדֶ֙נּוּ֙ בֵּ֣ין שִׁנֵּיהֶ֔ם טֶ֖רֶם יִכָּרֵ֑ת וְאַ֤ף יְהוָה֙ חָרָ֣ה בָעָ֔ם וַיַּ֤ךְ יְהוָה֙ בָּעָ֔ם מַכָּ֖ה רַבָּ֥ה מְאֹֽד׃", "text": "The *bāśār* *ʿôdennû* between *šinnêhem* *ṭerem* *yikkārēt* and *ʾap* *Yhwh* *ḥārāh* in the *ʿām* and *wayyak* *Yhwh* in the *ʿām* *makkāh* *rabbāh* *mĕʾōd*.", "grammar": { "*bāśār*": "noun, masculine, singular with definite article - flesh/meat", "*ʿôdennû*": "adverb with 3rd masculine singular suffix - still/yet it", "*šinnêhem*": "noun, feminine, plural construct with 3rd masculine plural suffix - their teeth", "*ṭerem*": "adverb - not yet/before", "*yikkārēt*": "niphal imperfect, 3rd masculine singular - be cut off/consumed", "*ʾap*": "noun, masculine, singular construct - anger/nose of", "*Yhwh*": "proper name - LORD", "*ḥārāh*": "qal perfect, 3rd masculine singular - burned/was kindled", "*ʿām*": "noun, masculine, singular with definite article - people", "*wayyak*": "hiphil imperfect consecutive, 3rd masculine singular - struck/smote", "*makkāh*": "noun, feminine, singular - blow/stroke/plague", "*rabbāh*": "adjective, feminine, singular - great/many", "*mĕʾōd*": "adverb - very/exceedingly" }, "variants": { "*ṭerem*": "not yet/before/ere", "*yikkārēt*": "was cut off/consumed/chewed", "*ʾap*": "nose/anger/wrath" } }