Verse 20
{ "verseID": "Mark.3.20", "source": "καὶ ἔρχονται εἴς οἶκον. ⋄Καὶ συνέρχεται πάλιν ὄχλος, ὥστε μὴ δύνασθαι αὐτοὺς μήτε ἄρτον φαγεῖν.", "text": "and they *erchontai* into *oikon*. And *synerchetai* again *ochlos*, *hōste* not to be able *dynasthai* them neither *arton* to *phagein*.", "grammar": { "*erchontai*": "present middle/passive indicative, 3rd plural - come/go [ongoing action]", "*oikon*": "accusative, masculine, singular - house/home [direction]", "*synerchetai*": "present middle/passive indicative, 3rd singular - comes together/gathers [ongoing action]", "*ochlos*": "nominative, masculine, singular - crowd [subject]", "*hōste*": "conjunction - so that/with the result that [result]", "*dynasthai*": "present middle/passive infinitive - to be able [ongoing ability]", "*arton*": "accusative, masculine, singular - bread/food [direct object]", "*phagein*": "aorist active infinitive - to eat [completed action]" }, "variants": { "*erchontai*": "come/go/arrive", "*oikon*": "house/home/household", "*synerchetai*": "comes together/assembles/gathers", "*ochlos*": "crowd/multitude/throng", "*dynasthai*": "to be able/have power/be strong enough", "*arton*": "bread/food/loaf", "*phagein*": "to eat/consume" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og mengden samlet seg igjen, så de ikke engang kunne spise brød.
NT, oversatt fra gresk
Og de kom til et hus. Og folkeskarene samlet seg igjen, slik at de ikke engang fikk mat.
Norsk King James
Og mengden kom igjen sammen, så de ikke engang kunne spise.
Modernisert Norsk Bibel 1866
De kom hjem, og igjen samlet folket seg slik at de ikke engang kunne spise.
KJV/Textus Receptus til norsk
Og folkemengden kom sammen igjen, så de ikke engang kunne spise.
Den norske oversettelsen av Det Nye Testamente
Deretter kom de hjem, og igjen samlet en folkemengde seg slik at de ikke engang fikk tid til å spise.
Bibelen: En Moderne Oversettelse av King James Version 1611
Og en folkemengde samlet seg igjen, så de ikke engang fikk tid til å spise.
o3-mini KJV Norsk
Mengden samlet seg igjen i en slik grad at de ikke engang kunne spise et brød.
gpt4.5-preview
Folkemengden samlet seg igjen, så de ikke engang kunne spise brød.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Folkemengden samlet seg igjen, så de ikke engang kunne spise brød.
Lingvistisk bibeloversettelse fra grunntekst
Så kom de hjem. Igjen samlet det seg en folkemengde, slik at de ikke engang kunne få seg mat.
Linguistic Bible Translation from Source Texts
Then Jesus entered a house, and again a crowd gathered, so much so that He and His disciples were not even able to eat.
NT, oversatt fra gresk Aug2024
Så kom de hjem, og igjen samlet en stor mengde seg, slik at de ikke engang kunne spise.
Original Norsk Bibel 1866
Og de kom til Huset; og Folket kom atter tilsammen, saa at de kunde end ikke (komme til at) faae Mad.
King James Version 1769 (Standard Version)
And the multitude cometh together again, so that they could not so much as eat bread.
KJV 1769 norsk
Og folkemengden samlet seg igjen, så de ikke engang kunne spise.
KJV1611 - Moderne engelsk
And the multitude came together again, so that they could not so much as eat bread.
King James Version 1611 (Original)
And the multitude cometh together again, so that they could not so much as eat bread.
Norsk oversettelse av Webster
Folkemengden samlet seg igjen, slik at de ikke engang kunne spise brød.
Norsk oversettelse av Youngs Literal Translation
Igjen samlet det seg en folkemengde, så de ikke engang kunne spise brød.
Norsk oversettelse av ASV1901
og folkemengden samlet seg igjen, så de ikke engang kunne spise.
Norsk oversettelse av BBE
Han gikk inn i et hus, og folket samlet seg igjen, så de ikke engang fikk tid til å spise.
Tyndale Bible (1526/1534)
and the people assembled togedder agayne so greatly that they had not leesar so moche as to eate breed.
Coverdale Bible (1535)
Then assembled the people together agayne, in so moch that they had no leysure to eate.
Geneva Bible (1560)
And the multitude assembled againe, so that they could not so much as eate bread.
Bishops' Bible (1568)
And the people assembled together agayne, so that they had no leysure so much as to eate bread.
Authorized King James Version (1611)
And the multitude cometh together again, so that they could not so much as eat bread.
Webster's Bible (1833)
The multitude came together again, so that they could not so much as eat bread.
Young's Literal Translation (1862/1898)
And come together again doth a multitude, so that they are not able even to eat bread;
American Standard Version (1901)
And the multitude cometh together again, so that they could not so much as eat bread.
Bible in Basic English (1941)
And he went into a house. And the people came together again, so that they were not even able to take bread.
World English Bible (2000)
The multitude came together again, so that they could not so much as eat bread.
NET Bible® (New English Translation)
Jesus and Beelzebul Now Jesus went home, and a crowd gathered so that they were not able to eat.
Referenced Verses
- Mark 6:31 : 31 { "verseID": "Mark.6.31", "source": "Καὶ εἶπεν αὐτοῖς, Δεῦτε ὑμεῖς αὐτοὶ κατʼ ἰδίαν εἰς ἔρημον τόπον, καὶ ἀναπαύεσθε ὀλίγον: ἦσαν γὰρ οἱ ἐρχόμενοι καὶ οἱ ὑπάγοντες πολλοί, καὶ οὐδὲ φαγεῖν ηὐκαίρουν.", "text": "And *eipen* to them, *Deute* you yourselves by *idian* into *erēmon* *topon*, and *anapauesthe* *oligon*: were *gar* those *erchomenoi* and those *hupagontes* many, and not even *phagein* *ēukairoun*.", "grammar": { "*eipen*": "aorist, active, 3rd person, singular - he said", "*Deute*": "adverb used as imperative - come", "*idian*": "accusative, feminine, singular - private/alone", "*erēmon*": "accusative, masculine, singular - deserted/solitary", "*topon*": "accusative, masculine, singular - place", "*anapauesthe*": "present imperative, middle, 2nd person, plural - rest yourselves", "*oligon*": "accusative, neuter, singular - a little", "*gar*": "postpositive particle - for", "*erchomenoi*": "present participle, nominative, masculine, plural - coming", "*hupagontes*": "present participle, nominative, masculine, plural - going away", "*phagein*": "aorist infinitive, active - to eat", "*ēukairoun*": "imperfect, active, 3rd person, plural - they had opportunity" }, "variants": { "*Deute*": "come!/come here!", "*idian*": "private/by yourselves/alone", "*erēmon*": "deserted/solitary/uninhabited/wilderness", "*topon*": "place/location/spot", "*anapauesthe*": "rest yourselves/refresh yourselves/recover", "*oligon*": "a little/a while/somewhat", "*erchomenoi*": "coming/arriving", "*hupagontes*": "going away/departing", "*phagein*": "to eat/consume food", "*ēukairoun*": "had opportunity/had leisure/had time" } }
- John 4:31-34 : 31 { "verseID": "John.4.31", "source": "¶Ἐν δὲ τῷ μεταξὺ ἠρώτων αὐτὸν οἱ μαθηταὶ, λέγοντες, Ῥαββί, φάγε.", "text": "In *de* the *metaxy ērōtōn* him the *mathētai*, *legontes*, *Rhabbi*, *phage*.", "grammar": { "Ἐν": "preposition - in", "*de*": "postpositive conjunction - but/and/now", "τῷ μεταξὺ": "dative, neuter, singular with article + adverb - the meanwhile", "*ērōtōn*": "imperfect, active, indicative, 3rd person plural - they were asking/requesting", "αὐτὸν": "accusative, masculine, singular - him", "οἱ μαθηταὶ": "nominative, masculine, plural with article - the disciples", "*legontes*": "present, active, participle, nominative, masculine, plural - saying", "*Rhabbi*": "vocative - Rabbi/Teacher (Hebrew loan word)", "*phage*": "aorist, active, imperative, 2nd person singular - eat!" }, "variants": { "*metaxy*": "meanwhile/interval/in the meantime", "*Rhabbi*": "Rabbi/my master/my teacher (Hebrew honorific title)" } } 32 { "verseID": "John.4.32", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Ἐγὼ βρῶσιν ἔχω φαγεῖν ἣν ὑμεῖς οὐκ οἴδατε.", "text": "He *de eipen* to-them, *Egō brōsin echō phagein* which *hymeis* not *oidate*.", "grammar": { "Ὁ δὲ": "article + postpositive conjunction - and/but he", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "αὐτοῖς": "dative, masculine, plural - to them", "*Egō*": "personal pronoun, nominative, 1st person singular - I", "*brōsin*": "accusative, feminine, singular - food/meat/eating", "*echō*": "present, active, indicative, 1st person singular - I have", "*phagein*": "aorist, active, infinitive - to eat", "ἣν": "relative pronoun, accusative, feminine, singular - which", "*hymeis*": "personal pronoun, nominative, 2nd person plural - you (plural)", "οὐκ": "negative particle - not", "*oidate*": "perfect, active, indicative, 2nd person plural with present meaning - you know" }, "variants": { "*brōsin*": "food/eating/meat (something to eat)", "*oidate*": "you know/you have knowledge of" } } 33 { "verseID": "John.4.33", "source": "Ἔλεγον οὖν οἱ μαθηταὶ πρὸς ἀλλήλους, Μή τις ἤνεγκεν αὐτῷ φαγεῖν;", "text": "*Elegon oun* the *mathētai pros allēlous*, *Mē tis ēnegken* to-him *phagein*?", "grammar": { "*Elegon*": "imperfect, active, indicative, 3rd person plural - they were saying", "*oun*": "inferential particle - therefore/then", "οἱ μαθηταὶ": "nominative, masculine, plural with article - the disciples", "*pros allēlous*": "preposition + accusative, masculine, plural, reciprocal pronoun - to one another", "*Mē*": "interrogative particle expecting negative answer - not?", "*tis*": "indefinite pronoun, nominative, masculine, singular - someone/anyone", "*ēnegken*": "aorist, active, indicative, 3rd person singular - brought", "αὐτῷ": "dative, masculine, singular - to him", "*phagein*": "aorist, active, infinitive - to eat" }, "variants": { "*Mē*": "interrogative particle suggesting doubt (expecting negative answer)", "*ēnegken*": "brought/carried/delivered" } } 34 { "verseID": "John.4.34", "source": "Λέγει αὐτοῖς ὁ Ἰησοῦς, Ἐμὸν βρῶμά ἐστιν ἵνα ποιῶ τὸ θέλημα τοῦ πέμψαντός με, καὶ τελειώσω αὐτοῦ τὸ ἔργον.", "text": "*Legei* to-them the *Iēsous*, *Emon brōma estin hina poiō* the *thelēma* of-the one-*pempsantos* me, and *teleiōsō* of-him the *ergon*.", "grammar": { "*Legei*": "present, active, indicative, 3rd person singular - says/is saying", "αὐτοῖς": "dative, masculine, plural - to them", "ὁ Ἰησοῦς": "nominative, masculine, singular with article - Jesus/Yeshua", "*Emon*": "possessive adjective, nominative, neuter, singular - my", "*brōma*": "nominative, neuter, singular - food/nourishment", "*estin*": "present, active, indicative, 3rd person singular - is", "*hina*": "conjunction introducing purpose/result clause - that/in order that", "*poiō*": "present, active, subjunctive, 1st person singular - I may do/I should do", "τὸ θέλημα": "accusative, neuter, singular with article - the will/desire", "τοῦ πέμψαντός": "genitive, masculine, singular with article + aorist, active, participle - of the one who sent", "με": "accusative, 1st person singular - me", "*teleiōsō*": "aorist, active, subjunctive, 1st person singular - I may complete/finish", "αὐτοῦ": "genitive, masculine, singular - of him/his", "τὸ ἔργον": "accusative, neuter, singular with article - the work/deed" }, "variants": { "*brōma*": "food/nourishment/that which sustains", "*thelēma*": "will/desire/purpose/pleasure", "*teleiōsō*": "complete/finish/perfect/accomplish", "*ergon*": "work/deed/task/labor" } }
- Mark 3:7 : 7 { "verseID": "Mark.3.7", "source": "Καὶ ὁ Ἰησοῦς ἀνεχώρησεν μετὰ τῶν μαθητῶν αὐτοῦ πρὸς τὴν θάλασσαν: καὶ πολὺ πλῆθος ἀπὸ τῆς Γαλιλαίας ἠκολούθησαν αὐτῷ, καὶ ἀπὸ τῆς Ἰουδαίας,", "text": "And the *Iēsous* *anechōrēsen* with the *mathētōn* of him *pros* the *thalassan*: and much *plēthos* from the *Galilaias* *ēkolouthēsan* him, and from the *Ioudaias*,", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus [subject]", "*anechōrēsen*": "aorist active indicative, 3rd singular - withdrew/departed [completed action]", "*mathētōn*": "genitive, masculine, plural - of disciples [association]", "*pros*": "preposition + accusative - toward/to [direction]", "*thalassan*": "accusative, feminine, singular - sea [direction]", "*plēthos*": "nominative, neuter, singular - multitude/crowd [subject]", "*Galilaias*": "genitive, feminine, singular - of Galilee [source]", "*ēkolouthēsan*": "aorist active indicative, 3rd plural - followed [completed action]", "*Ioudaias*": "genitive, feminine, singular - of Judea [source]" }, "variants": { "*anechōrēsen*": "withdrew/departed/went away", "*mathētōn*": "disciples/students/followers", "*thalassan*": "sea/lake", "*plēthos*": "multitude/crowd/great number", "*ēkolouthēsan*": "followed/went after/accompanied" } }
- Mark 3:9 : 9 { "verseID": "Mark.3.9", "source": "Καὶ εἶπεν τοῖς μαθηταῖς αὐτοῦ ἵνα πλοιάριον προσκαρτερῇ αὐτῷ διὰ τὸν ὄχλον, ἵνα μὴ θλίβωσιν αὐτόν.", "text": "And he *eipen* to the *mathētais* of him *hina* *ploiarion* *proskarterē* to him *dia* the *ochlon*, *hina* not they might *thlibōsin* him.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said/told [completed action]", "*mathētais*": "dative, masculine, plural - to disciples [indirect object]", "*hina*": "conjunction - that/so that [purpose]", "*ploiarion*": "nominative, neuter, singular - small boat [subject]", "*proskarterē*": "present active subjunctive, 3rd singular - might remain ready/be kept ready [ongoing action]", "*dia*": "preposition + accusative - because of/on account of [cause]", "*ochlon*": "accusative, masculine, singular - crowd [reference]", "*thlibōsin*": "present active subjunctive, 3rd plural - might press/crush [potential ongoing action]" }, "variants": { "*ploiarion*": "small boat/little ship", "*proskarterē*": "should be kept ready/wait/remain available", "*ochlon*": "crowd/multitude/throng", "*thlibōsin*": "might press/crush/crowd" } }
- Mark 7:17 : 17 { "verseID": "Mark.7.17", "source": "Καὶ ὅτε εἰσῆλθεν εἰς οἶκον ἀπὸ τοῦ ὄχλου, ἐπηρώτων αὐτὸν οἱ μαθηταὶ αὐτοῦ περὶ τῆς παραβολῆς.", "text": "And when he *eisēlthen* into *oikon* from the *ochlou*, *epērōtōn* him the *mathētai* of him about the *parabolēs*.", "grammar": { "*eisēlthen*": "aorist active, 3rd singular - he entered", "*oikon*": "accusative, masculine, singular - house", "*ochlou*": "genitive, masculine, singular - crowd", "*epērōtōn*": "imperfect active, 3rd plural - they were asking/questioning", "*mathētai*": "nominative, masculine, plural - disciples", "*parabolēs*": "genitive, feminine, singular - parable/analogy" }, "variants": { "*eisēlthen*": "entered/went into", "*oikon*": "house/home/household", "*epērōtōn*": "were questioning/asking/inquiring about", "*parabolēs*": "parable/analogy/illustration" } }
- Mark 9:28 : 28 { "verseID": "Mark.9.28", "source": "Καὶ εἰσελθόντα αὐτὸν εἰς οἶκον, οἱ μαθηταὶ αὐτοῦ ἐπηρώτων αὐτὸν κατʼ ἰδίαν, ὅτι Ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό;", "text": "And *eiselthonta* him into *oikon*, the *mathētai* of him *epērōtōn* him *kat'* *idian*, that We *ouk* *ēdynēthēmen* *ekbalein* it?", "grammar": { "*eiselthonta*": "aorist, active, participle, accusative, masculine, singular - having entered", "*oikon*": "accusative, masculine, singular - house", "*mathētai*": "nominative, masculine, plural - disciples", "*epērōtōn*": "imperfect, active, indicative, 3rd person, plural - were asking", "*kat'*": "preposition - according to/by", "*idian*": "accusative, feminine, singular - private/one's own", "*ouk*": "negative particle - not", "*ēdynēthēmen*": "aorist, passive, indicative, 1st person, plural - we were able", "*ekbalein*": "aorist, active, infinitive - to cast out" }, "variants": { "*eiselthonta*": "having entered/gone into", "*oikon*": "house/dwelling/home", "*mathētai*": "disciples/students/followers", "*epērōtōn*": "were asking/questioning (continuous action)", "*kat' idian*": "privately/alone/in private", "*ēdynēthēmen*": "we were able/could/had power", "*ekbalein*": "to cast out/expel/drive out" } }
- Luke 6:17 : 17 { "verseID": "Luke.6.17", "source": "¶Καὶ καταβὰς μετʼ αὐτῶν, ἔστη ἐπὶ τόπου πεδινοῦ, καὶ ὄχλος μαθητῶν αὐτοῦ, καὶ πλῆθος πολὺ τοῦ λαοῦ ἀπὸ πάσης τῆς Ἰουδαίας καὶ Ἰερουσαλήμ, καὶ τῆς παραλίου Τύρου καὶ Σιδῶνος,", "text": "And *katabas* with them, *estē* upon *topou* *pedinou*, and *ochlos* *mathētōn* of-him, and *plēthos* much of-the *laou* from all of-the *Ioudaias* and *Ierousalēm*, and of-the *paraliou* *Tyrou* and *Sidōnos*,", "grammar": { "*katabas*": "aorist, active, participle, nominative, masculine, singular - having come down", "*estē*": "aorist, active, indicative, 3rd person singular - stood", "*topou*": "genitive, masculine, singular - place", "*pedinou*": "genitive, masculine, singular - level/plain", "*ochlos*": "nominative, masculine, singular - crowd", "*mathētōn*": "genitive, masculine, plural - of disciples", "*plēthos*": "nominative, neuter, singular - multitude/great number", "*laou*": "genitive, masculine, singular - of people", "*Ioudaias*": "genitive, feminine, singular - of Judea", "*Ierousalēm*": "genitive, feminine, singular - of Jerusalem", "*paraliou*": "genitive, feminine, singular - coastal region", "*Tyrou*": "genitive, feminine, singular - of Tyre", "*Sidōnos*": "genitive, feminine, singular - of Sidon" }, "variants": { "*katabas*": "having come down/descended", "*estē*": "stood/took his stand", "*topou*": "place/location/spot", "*pedinou*": "level/plain/flat ground", "*ochlos*": "crowd/multitude/throng", "*mathētōn*": "disciples/students/followers", "*plēthos*": "multitude/great number/large crowd", "*laou*": "people/population/folk", "*Ioudaias*": "Judea (region in Palestine)", "*Ierousalēm*": "Jerusalem (city)", "*paraliou*": "coastal region/seacoast", "*Tyrou*": "Tyre (city in Phoenicia)", "*Sidōnos*": "Sidon (city in Phoenicia)" } }