Verse 35

{ "verseID": "Mark.5.35", "source": "Ἔτι αὐτοῦ λαλοῦντος, ἔρχονται ἀπὸ τοῦ ἀρχισυναγώγου λέγοντες, ὅτι Ἡ θυγάτηρ σου ἀπέθανεν: τί ἔτι σκύλλεις τὸν Διδάσκαλον;", "text": "While him *lalountos*, they *erchontai* from the *archisunagōgou* *legontes*, that The *thygatēr* of you *apethanen*: why still *skylleis* the *Didaskalon*?", "grammar": { "*lalountos*": "present participle, genitive, masculine, singular - speaking", "*erchontai*": "present, 3rd plural - come/arrive", "*archisunagōgou*": "genitive, masculine, singular - ruler of synagogue", "*legontes*": "present participle, nominative, masculine, plural - saying", "*thygatēr*": "nominative, feminine, singular - daughter", "*apethanen*": "aorist, 3rd singular - died", "*skylleis*": "present, 2nd singular - you trouble/bother", "*Didaskalon*": "accusative, masculine, singular - Teacher" }, "variants": { "*lalountos*": "speaking/talking", "*erchontai*": "come/arrive", "*archisunagōgou*": "ruler of synagogue/synagogue leader", "*legontes*": "saying/speaking", "*thygatēr*": "daughter", "*apethanen*": "died/is dead", "*skylleis*": "trouble/bother/disturb", "*Didaskalon*": "Teacher/Master" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Mens han ennå talte, kom det noen fra huset til synagogelederne som sa: Datteren din er død; hvorfor plager du mesteren ytterligere?

• NT, oversatt fra gresk

  Mens han enda talte, kom folk fra synagogelederens hus og sa: "Din datter er død; hvorfor plager du mesteren videre?"

• Norsk King James

  Mens han ennå talte, kom det fra synagogeherreens hus noen som sa: Datteren din er død; hvorfor plager du Mesteren mer?

• Modernisert Norsk Bibel 1866

  Mens han ennå talte, kom det noen fra synagogeforstanderens hus som sa: Din datter er død, hvorfor plager du Mesteren lenger?

• KJV/Textus Receptus til norsk

  Mens han ennå talte, kom det noen fra synagogeforstanderens hus som sa: 'Din datter er død. Hvorfor plager du Mesteren videre?'

• Den norske oversettelsen av Det Nye Testamente

  Mens han ennå talte, kom noen fra synagogeforstanderens hus og sa: «Din datter er død. Hvorfor bry folk videre med Mesteren?»

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Mens han talte, kom noen fra synagogeforstanderens hus og sa: Din datter er død. Hvorfor bryder du Mesteren lenger?

• o3-mini KJV Norsk

  Idet han snakket, kom noen fra synagogens lederens hus og sa: «Din datter er død. Hvorfor forstyrrer du Mesteren ytterligere?»

• gpt4.5-preview

  Mens han ennå talte, kom det bud fra synagogeforstanderens hus og sa: «Din datter er død. Hvorfor bryr du Mesteren lenger?»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Mens han ennå talte, kom det bud fra synagogeforstanderens hus og sa: «Din datter er død. Hvorfor bryr du Mesteren lenger?»

• Lingvistisk bibeloversettelse fra grunntekst

  Mens han enda talte, kom noen fra synagogeforstanderens hus og sa: 'Din datter er død. Hvorfor bry noen mesteren lengre?'

• Linguistic Bible Translation from Source Texts

  While He was still speaking, some people came from the house of the synagogue leader and said, 'Your daughter is dead. Why bother the Teacher anymore?'

• NT, oversatt fra gresk Aug2024

  Mens han ennå talte, kom noen fra synagogeforstanderens hus og sa: «Din datter er død. Hvorfor bryr du Mesteren lenger med dette?»

• Original Norsk Bibel 1866

  Der han endnu talede, kom Nogle fra Synagoge-Forstanderens (Huus) og sagde: Din Datter er død, hvi umager du Mesteren længere?

• King James Version 1769 (Standard Version)

  While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further?

• KJV 1769 norsk

  Mens han ennå talte, kom noen fra synagogeforstandernes hus og sa: Din datter er død. Hvorfor besvære Mesteren lenger?

• KJV1611 - Moderne engelsk

  While he was still speaking, there came from the ruler of the synagogue's house some who said, Your daughter is dead: why trouble the Master any further?

• King James Version 1611 (Original)

  While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further?

• Norsk oversettelse av Webster

  Mens han ennå talte, kom det noen fra synagogeforstanderens hus og sa: "Din datter er død. Hvorfor bry seg mer med Mesteren?"

• Norsk oversettelse av Youngs Literal Translation

  Mens han ennå talte, kom noen fra synagogeforstanderens hus og sa: 'Din datter er død; hvorfor bryr du Mesteren lenger?'

• Norsk oversettelse av ASV1901

  Mens han ennå talte, kom det noen fra synagogeforstanderens hus og sa: Din datter er død; hvorfor uroe Mesteren lenger?

• Norsk oversettelse av BBE

  Mens han ennå talte, kom noen fra synagogeforstanderens hus og sa: Din datter er død. Hvorfor bryr du Mesteren lenger?

• Tyndale Bible (1526/1534)

  Whyll he yet spake ther came fro the ruler of ye synagoges housse certayne which sayde: thy doughter is deed: why diseasest thou ye master eny further?

• Coverdale Bible (1535)

  Whyle he yet spake, there came certayne from the ruler of the synagoges house, and sayde: Thy doughter is deed, why troublest thou the master eny more?

• Geneva Bible (1560)

  While hee yet spake, there came from the same ruler of the Synagogues house certaine which said, Thy daughter is dead: why diseasest thou the Master any further?

• Bishops' Bible (1568)

  Whyle he yet spake, there came from the ruler of the synagogues house, certayne, which sayde: thy daughter is dead, why diseasest thou the maister any further?

• Authorized King James Version (1611)

  ¶ While he yet spake, there came from the ruler of the synagogue's [house certain] which said, Thy daughter is dead: why troublest thou the Master any further?

• Webster's Bible (1833)

  While he was still speaking, they came from the synagogue ruler's house saying, "Your daughter is dead. Why bother the Teacher any more?"

• Young's Literal Translation (1862/1898)

  As he is yet speaking, there come from the chief of the synagogue's `house, certain', saying -- `Thy daughter did die, why still dost thou harass the Teacher?'

• American Standard Version (1901)

  While he yet spake, they come from the ruler of the synagogue's [house] saying, Thy daughter is dead: why troublest thou the Teacher any further?

• Bible in Basic English (1941)

  And while he was still talking, they came from the ruler of the Synagogue's house, saying, Your daughter is dead: why are you still troubling the Master?

• World English Bible (2000)

  While he was still speaking, people came from the synagogue ruler's house saying, "Your daughter is dead. Why bother the Teacher any more?"

• NET Bible® (New English Translation)

  While he was still speaking, people came from the synagogue leader’s house saying,“Your daughter has died. Why trouble the teacher any longer?”

Referenced Verses

• Mark 5:22 : 22 { "verseID": "Mark.5.22", "source": "Καὶ, ἰδού, ἔρχεται εἷς τῶν ἀρχισυναγώγων, ὀνόματι Ἰάειρος· καὶ ἰδὼν αὐτὸν, πίπτει πρὸς τοὺς πόδας αὐτοῦ,", "text": "And, *idou*, *erchetai* one of the *archisunagōgōn*, by *onomati* *Iaeiros*; and *idōn* him, *piptei* *pros* the *podas* of him,", "grammar": { "*idou*": "aorist imperative, 2nd singular - behold!/look!", "*erchetai*": "present, 3rd singular - comes", "*archisunagōgōn*": "genitive, masculine, plural - of rulers of synagogue", "*onomati*": "dative, neuter, singular - by name", "*Iaeiros*": "nominative, masculine, singular - Jairus", "*idōn*": "aorist participle, nominative, masculine, singular - having seen", "*piptei*": "present, 3rd singular - falls", "*pros*": "preposition + accusative - at", "*podas*": "accusative, masculine, plural - feet" }, "variants": { "*idou*": "behold/look/see", "*erchetai*": "comes/approaches/arrives", "*archisunagōgōn*": "rulers of synagogue/synagogue leaders", "*onomati*": "by name", "*idōn*": "having seen/noticed", "*piptei*": "falls/falls down/prostrates himself", "*pros*": "at/before", "*podas*": "feet" } }
• John 11:28 : 28 { "verseID": "John.11.28", "source": "Καὶ ταῦτά εἰποῦσα, ἀπῆλθεν, καὶ ἐφώνησεν Μαρίαν τὴν ἀδελφὴν αὐτῆς λάθρα, εἰποῦσα, Ὁ Διδάσκαλος πάρεστιν, καὶ φωνεῖ σε.", "text": "And *tauta* *eipousa*, she *apēlthen*, and *ephōnēsen* *Marian* the *adelphēn* of her *lathra*, *eipousa*, The *Didaskalos* *parestin*, and *phōnei* you.", "grammar": { "*tauta*": "accusative, neuter, plural - these things", "*eipousa*": "aorist active participle, feminine, nominative, singular - having said", "*apēlthen*": "aorist active indicative, 3rd singular - departed/went away", "*ephōnēsen*": "aorist active indicative, 3rd singular - called", "*Marian*": "accusative, feminine, singular - Mary", "*adelphēn*": "accusative, feminine, singular - sister", "*lathra*": "adverb - secretly/privately", "*eipousa*": "aorist active participle, feminine, nominative, singular - saying/having said", "*Didaskalos*": "nominative, masculine, singular - Teacher", "*parestin*": "present active indicative, 3rd singular - is present/has come", "*phōnei*": "present active indicative, 3rd singular - calls/is calling" }, "variants": { "*tauta*": "these things/these words", "*apēlthen*": "went away/departed", "*ephōnēsen*": "called/summoned", "*lathra*": "secretly/privately/without being noticed", "*Didaskalos*": "Teacher/Master/Instructor", "*parestin*": "is present/has arrived/is here", "*phōnei*": "calls/summons/asks for" } }
• John 11:32 : 32 { "verseID": "John.11.32", "source": "Ἡ οὖν Μαρία ὡς ἦλθεν ὅπου ἦν ὁ Ἰησοῦς, ἰδοῦσα αὐτόν, ἔπεσεν εἰς τοὺς πόδας αὐτοῦ, λέγουσα αὐτῷ, Κύριε, εἰ ἦς ὧδε, οὐκ ἄν ἀπέθανέν μου ὁ ἀδελφός.", "text": "The therefore *Maria* when *ēlthen* where *ēn* the *Iēsous*, *idousa* him, *epesen* at the *podas* of him, *legousa* to him, *Kyrie*, if you *ēs* here, not would have *apethanen* of me the *adelphos*.", "grammar": { "*Maria*": "nominative, feminine, singular - Mary", "*ēlthen*": "aorist active indicative, 3rd singular - came", "*ēn*": "imperfect active indicative, 3rd singular - was", "*Iēsous*": "nominative, masculine, singular - Jesus", "*idousa*": "aorist active participle, feminine, nominative, singular - having seen", "*epesen*": "aorist active indicative, 3rd singular - fell", "*podas*": "accusative, masculine, plural - feet", "*legousa*": "present active participle, feminine, nominative, singular - saying", "*Kyrie*": "vocative, masculine, singular - Lord", "*ēs*": "imperfect active indicative, 2nd singular - were", "*apethanen*": "aorist active indicative, 3rd singular - died", "*adelphos*": "nominative, masculine, singular - brother" }, "variants": { "*ēlthen*": "came/arrived", "*ēn*": "was/had been", "*idousa*": "having seen/when she saw", "*epesen*": "fell/fell down", "*podas*": "feet", "*legousa*": "saying/speaking", "*Kyrie*": "Lord/Master/Sir", "*ēs*": "were/had been", "*apethanen*": "died/passed away", "*adelphos*": "brother" } }
• John 11:39 : 39 { "verseID": "John.11.39", "source": "Λέγει ὁ Ἰησοῦς, Ἄρατε τὸν λίθον. Λέγει αὐτῷ ἡ ἀδελφὴ τοῦ τεθνηκότος, Μάρθα, Κύριε, ἤδη ὄζει: τεταρταῖος γάρ ἐστιν.", "text": "*Legei* the *Iēsous*, *Arate* the *lithon*. *Legei* to him the *adelphē* of the *tethnēkotos*, *Martha*, *Kyrie*, already he *ozei*: *tetartaios* for *estin*.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Arate*": "aorist active imperative, 2nd plural - remove/take away", "*lithon*": "accusative, masculine, singular - stone", "*adelphē*": "nominative, feminine, singular - sister", "*tethnēkotos*": "perfect active participle, genitive, masculine, singular - having died", "*Martha*": "nominative, feminine, singular - Martha", "*Kyrie*": "vocative, masculine, singular - Lord", "*ozei*": "present active indicative, 3rd singular - smells/stinks", "*tetartaios*": "nominative, masculine, singular - four days (dead)", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*Legei*": "says/speaks/tells", "*Arate*": "Take away/Remove/Lift", "*lithon*": "stone", "*adelphē*": "sister", "*tethnēkotos*": "dead man/one who has died", "*Kyrie*": "Lord/Master/Sir", "*ozei*": "smells/stinks/has an odor", "*tetartaios*": "of four days/four days (dead)", "*estin*": "is/exists" } }
• Matt 26:18 : 18 { "verseID": "Matthew.26.18", "source": "Ὁ δὲ εἶπεν, Ὑπάγετε εἰς τὴν πόλιν πρὸς τὸν δεῖνα, καὶ εἴπατε αὐτῷ, Ὁ Διδάσκαλος λέγει, Ὁ καιρός μου ἐγγύς ἐστιν· πρὸς σὲ ποιῶ τὸ πάσχα μετὰ τῶν μαθητῶν μου.", "text": "He *de* *eipen*, *Hypagete* into the *polin* *pros* the *deina*, and *eipate* to him, The *Didaskalos* *legei*, The *kairos* of me *engys* *estin*; *pros* you I *poiō* the *pascha* with the *mathētōn* of me.", "grammar": { "*de*": "conjunction - but/and", "*eipen*": "aorist, 3rd singular, active - said", "*Hypagete*": "present, 2nd plural, imperative, active - go", "*polin*": "accusative, feminine, singular - city", "*pros*": "preposition + accusative - to/toward", "*deina*": "accusative, masculine, singular - certain one/such a one", "*eipate*": "aorist, 2nd plural, imperative, active - say/tell", "*Didaskalos*": "nominative, masculine, singular - Teacher", "*legei*": "present, 3rd singular, active - says", "*kairos*": "nominative, masculine, singular - time/appointed time", "*engys*": "adverb - near", "*estin*": "present, 3rd singular - is", "*poiō*": "present, 1st singular, active - I make/celebrate", "*pascha*": "accusative, neuter, singular - Passover", "*mathētōn*": "genitive, masculine, plural - of disciples" }, "variants": { "*Hypagete*": "go/depart", "*polin*": "city/town", "*deina*": "certain one/such a one/so and so", "*Didaskalos*": "Teacher/Master/Instructor", "*kairos*": "time/appointed time/season", "*engys*": "near/at hand", "*poiō*": "make/celebrate/keep", "*pascha*": "Passover/Passover meal" } }
• Mark 10:17 : 17 { "verseID": "Mark.10.17", "source": "Καὶ ἐκπορευομένου αὐτοῦ εἰς ὁδόν, προσδραμὼν εἷς, καὶ γονυπετήσας αὐτὸν, ἐπηρώτα αὐτόν, Διδάσκαλε ἀγαθέ, τί ποιήσω ἵνα ζωὴν αἰώνιον κληρονομήσω;", "text": "And *ekporeuomenou* him into *hodon*, *prosdramōn* one, and *gonypetēsas* him, *epērōta* him, *Didaskale* *agathe*, what shall I *poiēsō* that *zōēn* *aiōnion* I *klēronomēsō*?", "grammar": { "*ekporeuomenou*": "present middle/passive participle, genitive masculine singular - going out/departing", "*hodon*": "accusative feminine singular - road/way/journey", "*prosdramōn*": "aorist active participle, nominative masculine singular - having run up", "*gonypetēsas*": "aorist active participle, nominative masculine singular - having knelt down", "*epērōta*": "imperfect active indicative, 3rd singular - was asking/questioning", "*Didaskale*": "vocative masculine singular - Teacher", "*agathe*": "vocative masculine singular - good", "*poiēsō*": "aorist active subjunctive, 1st singular - should do/might do", "*zōēn*": "accusative feminine singular - life", "*aiōnion*": "accusative feminine singular - eternal/everlasting", "*klēronomēsō*": "aorist active subjunctive, 1st singular - should inherit" }, "variants": { "*ekporeuomenou*": "going out/departing/proceeding", "*hodon*": "road/way/path/journey", "*prosdramōn*": "having run up/having hurried to", "*gonypetēsas*": "having knelt down/having fallen on his knees", "*epērōta*": "was asking/was questioning/was inquiring of", "*Didaskale*": "Teacher/Master", "*agathe*": "good/benevolent/kind", "*poiēsō*": "should do/might do/should perform", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*klēronomēsō*": "should inherit/might obtain by inheritance" } }
• Luke 7:6-7 : 6 { "verseID": "Luke.7.6", "source": "Ὁ δὲ Ἰησοῦς ἐπορεύετο σὺν αὐτοῖς. Ἤδη δὲ αὐτοῦ οὐ μακρὰν ἀπέχοντος ἀπὸ τῆς οἰκίας, ἔπεμψεν πρὸς αὐτὸν ὁ ἑκατόνταρχος φίλους, λέγων αὐτῷ, Κύριε, μὴ σκύλλου: οὐ γάρ εἰμι ἱκανὸς ἵνα ὑπὸ τὴν στέγην μου εἰσέλθῃς:", "text": "*Ho de Iēsous eporeueto syn autois. Ēdē de autou ou makran apechontos apo tēs oikias, epempsen pros auton ho hekatontarchos philous, legōn autō, Kyrie, mē skyllou: ou gar eimi hikanos hina hypo tēn stegēn mou eiselthēs*:", "grammar": { "*Ho de Iēsous*": "nominative, masculine, singular - and Jesus", "*eporeueto*": "imperfect middle indicative, 3rd singular - was going/proceeding", "*syn*": "preposition + dative - with", "*autois*": "dative, masculine, plural - them", "*Ēdē*": "adverb - already/now", "*de*": "postpositive conjunction - and/but/now", "*autou*": "genitive, masculine, singular - of him", "*ou makran*": "negative + adverb - not far", "*apechontos*": "present active participle, genitive, masculine, singular - being distant", "*apo*": "preposition + genitive - from", "*tēs oikias*": "genitive, feminine, singular - the house", "*epempsen*": "aorist active indicative, 3rd singular - sent", "*pros auton*": "preposition + accusative - to him", "*ho hekatontarchos*": "nominative, masculine, singular - the centurion", "*philous*": "accusative, masculine, plural - friends", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*autō*": "dative, masculine, singular - to him", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*mē skyllou*": "negative + present middle imperative, 2nd singular - do not trouble yourself", "*ou gar*": "negative + conjunction - for not", "*eimi*": "present active indicative, 1st singular - I am", "*hikanos*": "nominative, masculine, singular - worthy/sufficient", "*hina*": "conjunction - that", "*hypo*": "preposition + accusative - under", "*tēn stegēn*": "accusative, feminine, singular - the roof", "*mou*": "genitive, 1st singular - of me/my", "*eiselthēs*": "aorist active subjunctive, 2nd singular - you should enter" }, "variants": { "*eporeueto*": "was going/was journeying/was proceeding", "*skyllou*": "trouble yourself/be bothered/weary yourself", "*hikanos*": "worthy/sufficient/fit/adequate", "*stegēn*": "roof/house covering" } } 7 { "verseID": "Luke.7.7", "source": "Διὸ οὐδὲ ἐμαυτὸν ἠξίωσα πρός σὲ ἐλθεῖν: ἀλλὰ εἰπὲ λόγῳ, καὶ ἰαθήσεται ὁ παῖς μου.", "text": "*Dio oude emauton ēxiōsa pros se elthein: alla eipe logō, kai iathēsetai ho pais mou*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*oude*": "negative particle - not even/neither", "*emauton*": "accusative, masculine, singular - myself", "*ēxiōsa*": "aorist active indicative, 1st singular - I considered worthy", "*pros se*": "preposition + accusative - to you", "*elthein*": "aorist active infinitive - to come", "*alla*": "strong adversative conjunction - but", "*eipe*": "aorist active imperative, 2nd singular - say/speak", "*logō*": "dative, masculine, singular - by/with a word", "*kai*": "conjunction - and", "*iathēsetai*": "future passive indicative, 3rd singular - will be healed", "*ho pais*": "nominative, masculine, singular - the servant/boy", "*mou*": "genitive, 1st singular - of me/my" }, "variants": { "*ēxiōsa*": "considered worthy/deemed fitting/thought deserving", "*logō*": "word/statement/command", "*iathēsetai*": "will be healed/will be cured/will be made well", "*pais*": "servant/child/boy/attendant" } }
• Luke 8:49 : 49 { "verseID": "Luke.8.49", "source": "Ἔτι αὐτοῦ λαλοῦντος, ἔρχεταί τις παρὰ τοῦ ἀρχισυναγώγου, λέγων αὐτῷ, ὅτι Τέθνηκεν ἡ θυγάτηρ σου· μὴ σκύλλε τὸν Διδάσκαλον.", "text": "Still him *lalountos*, *erchetai* someone from the *archisynagōgou*, *legōn* to him, that *Tethnēken* the *thygatēr* of you; not *skylle* the *Didaskalon*.", "grammar": { "*lalountos*": "present active participle, genitive, masculine, singular - speaking", "*erchetai*": "present middle/passive, 3rd singular - comes/is coming", "*archisynagōgou*": "genitive, masculine, singular - ruler of the synagogue", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Tethnēken*": "perfect active, 3rd singular - has died/is dead", "*thygatēr*": "nominative, feminine, singular - daughter", "*skylle*": "present active imperative, 2nd singular - trouble/bother", "*Didaskalon*": "accusative, masculine, singular - Teacher" }, "variants": { "*lalountos*": "speaking/talking", "*erchetai*": "comes/is coming/arrives", "*archisynagōgou*": "ruler of the synagogue/synagogue leader", "*legōn*": "saying/telling", "*Tethnēken*": "has died/is dead", "*thygatēr*": "daughter", "*skylle*": "trouble/bother/disturb", "*Didaskalon*": "Teacher/Master/Instructor" } }
• John 5:25 : 25 { "verseID": "John.5.25", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ὅτι Ἔρχεται ὥρα, καὶ νῦν ἐστιν, ὅτε οἱ νεκροὶ ἀκούσονται τῆς φωνῆς τοῦ Υἱοῦ τοῦ Θεοῦ: καὶ οἱ ἀκούσαντες ζήσονται.", "text": "*Amēn*, *amēn*, I *legō* to you, that *Erchetai hōra*, and now *estin*, when the *nekroi akousontai* of the *phōnēs* of the *Huiou* of the *Theou*: and the ones *akousantes zēsontai*.", "grammar": { "*Amēn*": "Hebrew term transliterated - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*hymin*": "personal pronoun, dative, 2nd plural - to you", "*hoti*": "conjunction - that", "*Erchetai*": "present middle indicative, 3rd singular of *erchomai* - comes/is coming", "*hōra*": "noun, nominative, feminine, singular - hour/time", "*estin*": "present active indicative, 3rd singular of *eimi* - is", "*hote*": "temporal conjunction - when", "*nekroi*": "adjective used as noun, nominative, masculine, plural - dead ones", "*akousontai*": "future middle indicative, 3rd plural of *akouō* - will hear", "*phōnēs*": "noun, genitive, feminine, singular - voice", "*Huiou*": "noun, genitive, masculine, singular - Son", "*Theou*": "noun, genitive, masculine, singular - God", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*zēsontai*": "future middle indicative, 3rd plural of *zaō* - will live" }, "variants": { "*Erchetai hōra*": "hour is coming/time is coming", "*nekroi*": "dead ones/dead people", "*phōnēs*": "voice/call/sound", "*akousantes*": "having heard/those who hear", "*zēsontai*": "will live/will come to life" } }
• John 11:21 : 21 { "verseID": "John.11.21", "source": "Εἶπεν οὖν ἡ Μάρθα πρὸς τὸν Ἰησοῦν, Κύριε, εἰ ἦς ὧδε, ὁ ἀδελφός μου οὐκ ἂν ἐτεθνήκει.", "text": "*Eipen* *oun* the *Martha* *pros* the *Iēsoun*, *Kyrie*, *ei* *ēs* *hōde*, the *adelphos* *mou* *ouk* *an* *etethēkei*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*oun*": "inferential particle - therefore/so", "*Martha*": "nominative, feminine, singular - proper name", "*pros*": "preposition with accusative - to/toward", "*Iēsoun*": "accusative, masculine, singular - proper name", "*Kyrie*": "vocative, masculine, singular - Lord", "*ei*": "conditional particle - if", "*ēs*": "imperfect active indicative, 2nd singular - you were", "*hōde*": "adverb - here", "*adelphos*": "nominative, masculine, singular - brother", "*mou*": "genitive, 1st singular, personal pronoun - my/of me", "*ouk*": "negative particle - not", "*an*": "conditional particle - would", "*etethēkei*": "pluperfect active indicative, 3rd singular - had died" }, "variants": { "*Eipen*": "said/told/spoke", "*pros*": "to/toward/unto", "*Kyrie*": "Lord/Master/Sir", "*ēs*": "were/had been", "*hōde*": "here/in this place", "*adelphos*": "brother/male sibling", "*etethēkei*": "had died/would have died" } }
• John 11:25 : 25 { "verseID": "John.11.25", "source": "Εἶπεν αὐτῇ ὁ Ἰησοῦς, Ἐγώ εἰμι ἡ ἀνάστασις, καὶ ἡ ζωή: ὁ πιστεύων εἰς ἐμέ, κἂν ἀποθάνῃ, ζήσεται:", "text": "*Eipen* *autē* the *Iēsous*, *Egō* *eimi* the *anastasis*, *kai* the *zōē*: the *pisteuōn* *eis* *eme*, *kan* *apothanē*, *zēsetai*:", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*autē*": "dative, feminine, singular, personal pronoun - to her", "*Iēsous*": "nominative, masculine, singular - proper name", "*Egō*": "nominative, 1st singular, personal pronoun - I", "*eimi*": "present active indicative, 1st singular - am", "*anastasis*": "nominative, feminine, singular - resurrection", "*kai*": "conjunction - and", "*zōē*": "nominative, feminine, singular - life", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*eis*": "preposition with accusative - in/into", "*eme*": "accusative, 1st singular, personal pronoun - me", "*kan*": "crasis of *kai* + *ean* - even if", "*apothanē*": "aorist active subjunctive, 3rd singular - he might die", "*zēsetai*": "future middle indicative, 3rd singular - he will live" }, "variants": { "*Eipen*": "said/told/spoke", "*eimi*": "am/exist", "*anastasis*": "resurrection/rising up", "*zōē*": "life/existence", "*pisteuōn*": "believing/trusting/having faith", "*eis*": "in/into/unto", "*kan*": "even if/although", "*apothanē*": "might die/should die", "*zēsetai*": "will live/will be alive" } }