Verse 15

{ "verseID": "Mark.7.15", "source": "Οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτόν, ὃ δύναται αὐτὸν κοινῶσαι: ἀλλὰ τὰ ἐκπορευόμενα ἀπʼ αὐτοῦ, ἐκεῖνά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον.", "text": "*Ouden* is *exōthen* of the *anthrōpou* *eisporeuomenon* into him, which *dynatai* him *koinōsai*: but the things *ekporeuomena* from him, those are the things *koinounta* the *anthrōpon*.", "grammar": { "*Ouden*": "nominative, neuter, singular - nothing", "*exōthen*": "adverb - from outside", "*anthrōpou*": "genitive, masculine, singular - man", "*eisporeuomenon*": "present middle participle, nominative, neuter, singular - entering", "*dynatai*": "present middle, 3rd singular - is able", "*koinōsai*": "aorist active infinitive - to defile/make unclean", "*ekporeuomena*": "present middle participle, nominative, neuter, plural - proceeding out/going forth", "*koinounta*": "present active participle, nominative, neuter, plural - defiling/making unclean", "*anthrōpon*": "accusative, masculine, singular - man" }, "variants": { "*exōthen*": "from outside/external/from without", "*eisporeuomenon*": "entering into/going into", "*koinōsai*": "defile/make ritually unclean/pollute", "*ekporeuomena*": "proceeding out/coming out/going forth", "*koinounta*": "defiling/making unclean/polluting" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Det er ingenting utenfra en mann som kan gjøre ham urent ved å komme inn i ham; men det som kommer ut av mannen, det gjør mannen urent.

• NT, oversatt fra gresk

  Det er ingenting utenfor mennesket som kan gjøre ham urent ved å gå inn i ham, men det er det som kommer ut av mennesket, som gjør ham urent.

• Norsk King James

  Det finnes ingenting utenfor et menneske som kan gjøre det urent ved å gå inn i det; men de tingene som kommer ut av mennesket, det er de som gjør det urent.

• Modernisert Norsk Bibel 1866

  Det er ikke noe utenfor et menneske som kommer inn i ham, som kan gjøre ham uren; men det som kommer ut fra ham, det er det som gjør et menneske urent.

• KJV/Textus Receptus til norsk

  Det er intet utenfra mennesket som går inn i ham kan gjøre ham uren: men det som kommer ut av ham, det er de ting som gjør mennesket urent.

• Den norske oversettelsen av Det Nye Testamente

  Ingenting utenfra som går inn i et menneske kan gjøre ham uren; men det som kommer ut av ham, det gjør mennesket urent.»

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Ingenting som kommer utenfra inn i et menneske kan gjøre ham uren; men det som kommer ut av ham, det er det som gjør et menneske uren.

• o3-mini KJV Norsk

  Ingenting som kommer utenfra kan gjøre en person uren; det er det som kommer ut fra ham som forurenser.

• gpt4.5-preview

  Det er ikke noe utenfor mennesket som kommer inn i ham og gjør ham uren, men det er det som går ut av ham, som gjør ham uren.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Det er ikke noe utenfor mennesket som kommer inn i ham og gjør ham uren, men det er det som går ut av ham, som gjør ham uren.

• Lingvistisk bibeloversettelse fra grunntekst

  Det er ikke noe utenfor mennesket som, når det kommer inn i ham, kan gjøre ham uren; men de ting som kommer ut av mennesket, er det som gjør mennesket urent.

• Linguistic Bible Translation from Source Texts

  There is nothing outside a person that can defile him by going into him, but the things that come out of him are what defile him.

• NT, oversatt fra gresk Aug2024

  Det finnes intet utenfor mennesket som kan gjøre ham urent når det kommer inn i ham, men det som går ut fra mennesket, det er det som gjør mennesket urent.

• Original Norsk Bibel 1866

  Der er Intet udenfor Mennesket, som kommer ind i ham, som kan gjøre ham ureen; men de Ting, som gaae ud af ham, de ere de, som gjøre Mennesket ureent.

• King James Version 1769 (Standard Version)

  There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

• KJV 1769 norsk

  Det er ikke noe utenfor et menneske som, når det kommer inn i ham, kan gjøre ham uren. Men det som kommer ut av et menneske, det er det som gjør mennesket urent.

• KJV1611 - Moderne engelsk

  There is nothing that enters a man from outside which can defile him; but the things which come out of him, those are what defile a man.

• King James Version 1611 (Original)

  There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

• Norsk oversettelse av Webster

  Ingenting som kommer utenfra og inn i mennesket kan gjøre ham uren; men det som kommer ut av mennesket, det gjør mennesket urent.

• Norsk oversettelse av Youngs Literal Translation

  Ingenting som går inn i et menneske utenfra kan gjøre ham uren, men det som kommer ut av ham er det som gjør mennesket urent.

• Norsk oversettelse av ASV1901

  Intet fra utsiden, som kommer inn i et menneske, kan gjøre ham uren; men det som kommer ut av et menneske, det gjør ham uren.

• Norsk oversettelse av BBE

  Det er ingenting utenfor mennesket som, når det kommer inn i ham, kan gjøre ham uren. Men det som kommer ut av mennesket, det gjør mennesket urent.

• Tyndale Bible (1526/1534)

  There is no thinge with out a man that can defyle him when it entreth into him: but thoo thinges which procede out of him are those which defyle ye man.

• Coverdale Bible (1535)

  There is nothinge without a man, that can defyle him, whan it entreth in to him. But that goeth out of him, that is it that maketh the man vncleane.

• Geneva Bible (1560)

  There is nothing without a man, that can defile him, when it entreth into him: but the things which proceede out of him, are they which defile the man.

• Bishops' Bible (1568)

  There is nothyng without a man, that can defyle hym, when it entreth into hym: But the thynges whiche proceade out of a man, those are they that defyle the man.

• Authorized King James Version (1611)

  ‹There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.›

• Webster's Bible (1833)

  There is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.

• Young's Literal Translation (1862/1898)

  there is nothing from without the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man.

• American Standard Version (1901)

  there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.

• Bible in Basic English (1941)

  There is nothing outside the man which, going into him, is able to make him unclean: but the things which come out of the man are those which make the man unclean.

• World English Bible (2000)

  There is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.

• NET Bible® (New English Translation)

  There is nothing outside of a person that can defile him by going into him. Rather, it is what comes out of a person that defiles him.”

Referenced Verses

• Mark 7:18-23 : 18 { "verseID": "Mark.7.18", "source": "Καὶ λέγει αὐτοῖς, Οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε; Οὐ νοεῖτε, ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον, οὐ δύναται αὐτὸν κοινῶσαι·", "text": "And he *legei* to them, Thus also you *asynetoi* are? Not *noeite*, that all the from *exōthen* *eisporeuomenon* into the *anthrōpon*, not *dynatai* him *koinōsai*;", "grammar": { "*legei*": "present active, 3rd singular - he says", "*asynetoi*": "nominative, masculine, plural - without understanding", "*noeite*": "present active, 2nd plural - you perceive/understand", "*exōthen*": "adverb - from outside", "*eisporeuomenon*": "present middle participle, nominative, neuter, singular - entering", "*anthrōpon*": "accusative, masculine, singular - man", "*dynatai*": "present middle, 3rd singular - is able", "*koinōsai*": "aorist active infinitive - to defile/make unclean" }, "variants": { "*asynetoi*": "without understanding/dull/unintelligent", "*noeite*": "perceive/understand/comprehend", "*eisporeuomenon*": "entering/going into", "*koinōsai*": "defile/make ritually unclean/pollute" } } 19 { "verseID": "Mark.7.19", "source": "Ὅτι οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν, ἀλλʼ εἰς τὴν κοιλίαν, καὶ εἰς τὸν ἀφεδρῶνα ἐκπορεύεται, καθαρίζον πάντα τὰ βρώματα;", "text": "Because not it *eisporeuetai* of him into the *kardian*, but into the *koilian*, and into the *aphedrōna* *ekporeuetai*, *katharizon* all the *brōmata*?", "grammar": { "*eisporeuetai*": "present middle, 3rd singular - enters", "*kardian*": "accusative, feminine, singular - heart", "*koilian*": "accusative, feminine, singular - stomach/belly", "*aphedrōna*": "accusative, masculine, singular - latrine/toilet", "*ekporeuetai*": "present middle, 3rd singular - goes out/proceeds out", "*katharizon*": "present active participle, nominative, neuter, singular - cleansing/purifying", "*brōmata*": "accusative, neuter, plural - foods" }, "variants": { "*eisporeuetai*": "enters into/goes into", "*kardian*": "heart/inner self/mind", "*koilian*": "belly/stomach/abdomen", "*aphedrōna*": "latrine/toilet/waste place", "*katharizon*": "cleansing/purifying/declaring clean", "*brōmata*": "foods/meats/edibles" } } 20 { "verseID": "Mark.7.20", "source": "Ἔλεγεν δὲ, ὅτι Τὸ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενον, ἐκεῖνο κοινοῖ τὸν ἄνθρωπον.", "text": "And he *elegen*, That which from the *anthrōpou* *ekporeuomenon*, that *koinoi* the *anthrōpon*.", "grammar": { "*elegen*": "imperfect active, 3rd singular - he was saying", "*anthrōpou*": "genitive, masculine, singular - man", "*ekporeuomenon*": "present middle participle, nominative, neuter, singular - proceeding out", "*koinoi*": "present active, 3rd singular - defiles/makes unclean", "*anthrōpon*": "accusative, masculine, singular - man" }, "variants": { "*elegen*": "was saying/kept saying/continued to say", "*ekporeuomenon*": "proceeding out from/coming out of/going forth from", "*koinoi*": "defiles/makes ritually unclean/pollutes" } } 21 { "verseID": "Mark.7.21", "source": "Ἔσωθεν γάρ, ἐκ τῆς καρδίας τῶν ἀνθρώπων, οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται, μοιχεῖαι, πορνεῖαι, φόνοι,", "text": "For from *esōthen*, from the *kardias* of *anthrōpōn*, the *dialogismoi* the *kakoi* *ekporeuontai*, *moicheiai*, *porneiai*, *phonoi*,", "grammar": { "*esōthen*": "adverb - from within/inside", "*kardias*": "genitive, feminine, singular - heart", "*anthrōpōn*": "genitive, masculine, plural - men", "*dialogismoi*": "nominative, masculine, plural - thoughts/reasonings", "*kakoi*": "nominative, masculine, plural - evil/bad", "*ekporeuontai*": "present middle, 3rd plural - proceed out/come forth", "*moicheiai*": "nominative, feminine, plural - adulteries", "*porneiai*": "nominative, feminine, plural - fornications/sexual immoralities", "*phonoi*": "nominative, masculine, plural - murders" }, "variants": { "*esōthen*": "from within/from inside/internally", "*kardias*": "heart/mind/inner being", "*dialogismoi*": "thoughts/reasonings/deliberations", "*kakoi*": "evil/bad/harmful", "*moicheiai*": "adulteries/marital unfaithfulness", "*porneiai*": "sexual immoralities/fornications/prostitutions", "*phonoi*": "murders/killings/slaughters" } } 22 { "verseID": "Mark.7.22", "source": "Κλοπαί, πλεονεξίαι, πονηρίαι, δόλος, ἀσέλγεια, ὀφθαλμὸς πονηρός, βλασφημία, ὑπερηφανία, ἀφροσύνη:", "text": "*Klopai*, *pleonexiai*, *ponēriai*, *dolos*, *aselgeia*, *ophthalmos ponēros*, *blasphēmia*, *hyperēphania*, *aphrosynē*:", "grammar": { "*Klopai*": "nominative, feminine, plural - thefts", "*pleonexiai*": "nominative, feminine, plural - covetings/greed", "*ponēriai*": "nominative, feminine, plural - wickednesses", "*dolos*": "nominative, masculine, singular - deceit", "*aselgeia*": "nominative, feminine, singular - lewdness/licentiousness", "*ophthalmos ponēros*": "nominative, masculine, singular - evil eye/envy", "*blasphēmia*": "nominative, feminine, singular - blasphemy/slander", "*hyperēphania*": "nominative, feminine, singular - pride/arrogance", "*aphrosynē*": "nominative, feminine, singular - foolishness" }, "variants": { "*Klopai*": "thefts/stealings", "*pleonexiai*": "greed/covetousness/avarice", "*ponēriai*": "wickedness/evil intentions/malice", "*dolos*": "deceit/trickery/cunning", "*aselgeia*": "sensuality/licentiousness/debauchery", "*ophthalmos ponēros*": "evil eye/envy/jealousy", "*blasphēmia*": "blasphemy/slander/injurious speech", "*hyperēphania*": "arrogance/pride/haughtiness", "*aphrosynē*": "foolishness/senselessness/folly" } } 23 { "verseID": "Mark.7.23", "source": "Πάντα ταῦτα τὰ πονηρὰ ἔσωθεν ἐκπορεύεται, καὶ κοινοῖ τὸν ἄνθρωπον.", "text": "All these *ponēra* from *esōthen* *ekporeuetai*, and *koinoi* the *anthrōpon*.", "grammar": { "*ponēra*": "nominative, neuter, plural - evil things", "*esōthen*": "adverb - from within", "*ekporeuetai*": "present middle, 3rd singular - proceed out", "*koinoi*": "present active, 3rd singular - defiles/makes unclean", "*anthrōpon*": "accusative, masculine, singular - man" }, "variants": { "*ponēra*": "evil things/wicked things/harmful things", "*esōthen*": "from within/from inside", "*ekporeuetai*": "proceeds out/comes forth/goes out", "*koinoi*": "defiles/makes ritually unclean/pollutes" } }
• Matt 12:34 : 34 { "verseID": "Matthew.12.34", "source": "Γεννήματα ἐχιδνῶν, πῶς δύνασθε, ἀγαθὰ λαλεῖν, πονηροὶ ὄντες; ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ.", "text": "*Gennēmata* *echidnōn*, how *dynasthe*, *agatha* *lalein*, *ponēroi* *ontes*? For from the *perisseumatos* of the *kardias* the *stoma* *lalei*.", "grammar": { "*Gennēmata*": "nominative, neuter, plural - offspring/brood", "*echidnōn*": "genitive, feminine, plural - of vipers", "*dynasthe*": "present, middle/passive, indicative, 2nd plural - you are able", "*agatha*": "accusative, neuter, plural - good things", "*lalein*": "present, active, infinitive - to speak", "*ponēroi*": "nominative, masculine, plural - evil/wicked", "*ontes*": "present participle, nominative, masculine, plural - being", "*perisseumatos*": "genitive, neuter, singular - abundance/overflow", "*kardias*": "genitive, feminine, singular - of the heart", "*stoma*": "nominative, neuter, singular - mouth", "*lalei*": "present, active, indicative, 3rd singular - speaks" }, "variants": { "*Gennēmata*": "offspring/brood/children/generation", "*echidnōn*": "vipers/poisonous snakes", "*dynasthe*": "you are able/you can", "*agatha*": "good things/good words/beneficial things", "*lalein*": "to speak/to talk/to utter", "*ponēroi*": "evil/wicked/malicious/corrupt", "*ontes*": "being/existing", "*perisseumatos*": "abundance/overflow/surplus", "*kardias*": "heart/mind/inner self", "*stoma*": "mouth/speech", "*lalei*": "speaks/talks/utters" } }
• Matt 15:16 : 16 { "verseID": "Matthew.15.16", "source": "Ὁ δὲ Ἰησοῦς εἶπεν, Ἀκμὴν καὶ ὑμεῖς ἀσύνετοί ἐστε;", "text": "The *de* *Iēsous* *eipen*, *Akmēn* also you *asunetoi* *este*?", "grammar": { "*Ho de*": "but he", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, indicative, active, 3rd person singular - he said", "*Akmēn*": "adverb - still/yet", "*kai*": "conjunction - also/even", "*humeis*": "nominative, plural - you", "*asunetoi*": "adjective, nominative, masculine, plural - without understanding", "*este*": "present, indicative, active, 2nd person plural - you are" }, "variants": { "*eipen*": "said/spoke/told", "*Akmēn*": "still/yet/even now", "*asunetoi*": "without understanding/unintelligent/foolish" } }
• Lev 11:42-47 : 42 { "verseID": "Leviticus.11.42", "source": "כֹּל֩ הוֹלֵ֨ךְ עַל־גָּח֜וֹן וְכֹ֣ל ׀ הוֹלֵ֣ךְ עַל־אַרְבַּ֗ע עַ֚ד כָּל־מַרְבֵּ֣ה רַגְלַ֔יִם לְכָל־הַשֶּׁ֖רֶץ הַשֹּׁרֵ֣ץ עַל־הָאָ֑רֶץ לֹ֥א תֹאכְל֖וּם כִּי־שֶׁ֥קֶץ הֵֽם׃", "text": "*kōl* *hôlēk* upon-*gāḥôn* *wə-kōl* *hôlēk* upon-*ʾarbaʿ* until *kol*-*marbēh* *raglayim* to-*kol*-the-*šereṣ* the-*šōrēṣ* upon-the-*ʾāreṣ* not *tōʾklûm* *kî*-*šeqeṣ* *hēm*", "grammar": { "*kōl*": "noun, masculine, singular, construct - all/every", "*hôlēk*": "participle, Qal, masculine, singular - going/walking", "*gāḥôn*": "noun, masculine, singular - belly/underside", "*wə-kōl*": "conjunction + noun, masculine, singular, construct - and-all/every", "*ʾarbaʿ*": "noun, feminine - four", "*marbēh*": "Hiphil participle, masculine, singular - multiplying/increasing", "*raglayim*": "noun, feminine, dual - feet/legs", "*šereṣ*": "noun, masculine, singular - swarming creature/creeping thing", "*šōrēṣ*": "participle, Qal, masculine, singular - swarming/creeping", "*ʾāreṣ*": "noun, feminine, singular - earth/ground/land", "*tōʾklûm*": "verb, Qal, imperfect, 2nd person, masculine, plural + 3rd person, masculine, plural suffix - you shall eat them", "*kî*": "conjunction - because/for", "*šeqeṣ*": "noun, masculine, singular - detestable thing/abomination", "*hēm*": "pronoun, 3rd person, masculine, plural - they" }, "variants": { "*hôlēk*": "going/walking/moving", "*gāḥôn*": "belly/underside", "*ʾarbaʿ*": "four/four legs", "*marbēh*": "multiplying/increasing/having many", "*raglayim*": "feet/legs", "*šereṣ*": "swarming creature/creeping thing/small reptile", "*šōrēṣ*": "swarming/moving/creeping/teaming", "*ʾāreṣ*": "earth/ground/land/soil", "*šeqeṣ*": "detestable thing/abomination/unclean thing" } } 43 { "verseID": "Leviticus.11.43", "source": "אַל־תְּשַׁקְּצוּ֙ אֶת־נַפְשֹׁ֣תֵיכֶ֔ם בְּכָל־הַשֶּׁ֖רֶץ הַשֹּׁרֵ֑ץ וְלֹ֤א תִֽטַּמְּאוּ֙ בָּהֶ֔ם וְנִטְמֵתֶ֖ם בָּֽם׃", "text": "*ʾal*-*təšaqqəṣû* *ʾet*-*napšōtêkem* in-*kol*-the-*šereṣ* the-*šōrēṣ* *wə-lōʾ* *tiṭṭammə'û* in-them *wə-niṭmētem* in-them", "grammar": { "*ʾal*": "negative particle - do not", "*təšaqqəṣû*": "verb, Piel, imperfect, 2nd person, masculine, plural - make detestable/abominate/defile", "*ʾet*": "direct object marker", "*napšōtêkem*": "noun, feminine, plural construct + 2nd person, masculine, plural suffix - your souls/yourselves", "*kol*": "noun, masculine, singular, construct - all/every", "*šereṣ*": "noun, masculine, singular - swarming creature/creeping thing", "*šōrēṣ*": "participle, Qal, masculine, singular - swarming/creeping", "*wə-lōʾ*": "conjunction + negative particle - and-not", "*tiṭṭammə'û*": "verb, Hithpael, imperfect, 2nd person, masculine, plural - make yourselves unclean", "*wə-niṭmētem*": "conjunction + verb, Niphal, perfect, 2nd person, masculine, plural - and you will be made unclean" }, "variants": { "*təšaqqəṣû*": "make detestable/abominate/defile/pollute", "*napšōtêkem*": "your souls/yourselves/your beings", "*šereṣ*": "swarming creature/creeping thing/small reptile", "*šōrēṣ*": "swarming/moving/creeping/teaming", "*tiṭṭammə'û*": "make yourselves unclean/defile yourselves", "*niṭmētem*": "you will be made unclean/you will become defiled" } } 44 { "verseID": "Leviticus.11.44", "source": "כִּ֣י אֲנִ֣י יְהוָה֮ אֱלֹֽהֵיכֶם֒ וְהִתְקַדִּשְׁתֶּם֙ וִהְיִיתֶ֣ם קְדֹשִׁ֔ים כִּ֥י קָד֖וֹשׁ אָ֑נִי וְלֹ֤א תְטַמְּאוּ֙ אֶת־נַפְשֹׁ֣תֵיכֶ֔ם בְּכָל־הַשֶּׁ֖רֶץ הָרֹמֵ֥שׂ עַל־הָאָֽרֶץ׃", "text": "*kî* *ʾănî* *YHWH* *ʾĕlōhêkem* *wə-hitqaddištem* *wihyîtem* *qədōšîm* *kî* *qādôš* *ʾānî* *wə-lōʾ* *təṭammə'û* *ʾet*-*napšōtêkem* in-*kol*-the-*šereṣ* the-*rōmēś* upon-the-*ʾāreṣ*", "grammar": { "*kî*": "conjunction - for/because", "*ʾănî*": "pronoun, 1st person, singular - I", "*YHWH*": "proper noun - the LORD/Yahweh", "*ʾĕlōhêkem*": "noun, masculine, plural construct + 2nd person, masculine, plural suffix - your God", "*wə-hitqaddištem*": "conjunction + verb, Hithpael, perfect, 2nd person, masculine, plural - and sanctify yourselves", "*wihyîtem*": "conjunction + verb, Qal, perfect, 2nd person, masculine, plural - and you will be", "*qədōšîm*": "adjective, masculine, plural - holy/set apart", "*qādôš*": "adjective, masculine, singular - holy/set apart", "*ʾānî*": "pronoun, 1st person, singular - I", "*wə-lōʾ*": "conjunction + negative particle - and-not", "*təṭammə'û*": "verb, Piel, imperfect, 2nd person, masculine, plural - defile/make unclean", "*ʾet*": "direct object marker", "*napšōtêkem*": "noun, feminine, plural construct + 2nd person, masculine, plural suffix - your souls/yourselves", "*kol*": "noun, masculine, singular, construct - all/every", "*šereṣ*": "noun, masculine, singular - swarming creature/creeping thing", "*rōmēś*": "participle, Qal, masculine, singular - creeping/crawling", "*ʾāreṣ*": "noun, feminine, singular - earth/ground/land" }, "variants": { "*ʾĕlōhêkem*": "your God/your gods", "*hitqaddištem*": "sanctify yourselves/consecrate yourselves/make yourselves holy", "*qədōšîm*": "holy/set apart/consecrated", "*qādôš*": "holy/set apart/consecrated", "*təṭammə'û*": "defile/make unclean/pollute", "*napšōtêkem*": "your souls/yourselves/your beings", "*šereṣ*": "swarming creature/creeping thing/small reptile", "*rōmēś*": "creeping/crawling/moving", "*ʾāreṣ*": "earth/ground/land/soil" } } 45 { "verseID": "Leviticus.11.45", "source": "כִּ֣י ׀ אֲנִ֣י יְהוָ֗ה הַֽמַּעֲלֶ֤ה אֶתְכֶם֙ מֵאֶ֣רֶץ מִצְרַ֔יִם לִהְיֹ֥ת לָכֶ֖ם לֵאלֹהִ֑ים וִהְיִיתֶ֣ם קְדֹשִׁ֔ים כִּ֥י קָד֖וֹשׁ אָֽנִי׃", "text": "*kî* *ʾănî* *YHWH* the-*maʿăleh* *ʾetkem* from-*ʾereṣ* *miṣrayim* to-*lihyôt* to-you to-*ʾĕlōhîm* *wihyîtem* *qədōšîm* *kî* *qādôš* *ʾānî*", "grammar": { "*kî*": "conjunction - for/because", "*ʾănî*": "pronoun, 1st person, singular - I", "*YHWH*": "proper noun - the LORD/Yahweh", "*maʿăleh*": "Hiphil participle, masculine, singular - bringing up/causing to go up", "*ʾetkem*": "direct object marker + 2nd person, masculine, plural suffix - you", "*ʾereṣ*": "noun, feminine, singular, construct - land of", "*miṣrayim*": "proper noun - Egypt", "*lihyôt*": "preposition + verb, Qal, infinitive construct - to be", "*ʾĕlōhîm*": "noun, masculine, plural - God/gods", "*wihyîtem*": "conjunction + verb, Qal, perfect, 2nd person, masculine, plural - and you will be", "*qədōšîm*": "adjective, masculine, plural - holy/set apart", "*kî*": "conjunction - for/because", "*qādôš*": "adjective, masculine, singular - holy/set apart", "*ʾānî*": "pronoun, 1st person, singular - I" }, "variants": { "*maʿăleh*": "bringing up/causing to go up/leading out", "*ʾereṣ*": "land/country/earth", "*miṣrayim*": "Egypt/Egyptians", "*lihyôt*": "to be/to become/to exist", "*ʾĕlōhîm*": "God/gods/divine being", "*qədōšîm*": "holy/set apart/consecrated", "*qādôš*": "holy/set apart/consecrated" } } 46 { "verseID": "Leviticus.11.46", "source": "זֹ֣את תּוֹרַ֤ת הַבְּהֵמָה֙ וְהָע֔וֹף וְכֹל֙ נֶ֣פֶשׁ הַֽחַיָּ֔ה הָרֹמֶ֖שֶׂת בַּמָּ֑יִם וּלְכָל־נֶ֖פֶשׁ הַשֹּׁרֶ֥צֶת עַל־הָאָֽרֶץ׃", "text": "*zōʾt* *tôrat* the-*bəhēmāh* *wə-hā'ôp* *wə-kōl* *nepeš* the-*ḥayyāh* the-*rōmeśet* in-the-*māyim* *û-lə-kol*-*nepeš* the-*šōreṣet* upon-the-*ʾāreṣ*", "grammar": { "*zōʾt*": "demonstrative pronoun, feminine, singular - this", "*tôrat*": "noun, feminine, singular, construct - law/instruction of", "*bəhēmāh*": "noun, feminine, singular - beast/cattle/animal", "*wə-hā'ôp*": "conjunction + definite article + noun, masculine, singular - and-the-bird/fowl", "*wə-kōl*": "conjunction + noun, masculine, singular, construct - and-all/every", "*nepeš*": "noun, feminine, singular, construct - soul/being of", "*ḥayyāh*": "adjective, feminine, singular - living", "*rōmeśet*": "participle, Qal, feminine, singular - creeping/moving", "*māyim*": "noun, masculine, plural - waters", "*û-lə-kol*": "conjunction + preposition + noun, masculine, singular, construct - and-for-all/every", "*nepeš*": "noun, feminine, singular, construct - soul/being of", "*šōreṣet*": "participle, Qal, feminine, singular - swarming/creeping", "*ʾāreṣ*": "noun, feminine, singular - earth/ground/land" }, "variants": { "*tôrat*": "law/instruction/teaching/direction", "*bəhēmāh*": "beast/cattle/animal/livestock", "*hā'ôp*": "bird/fowl/flying creatures", "*nepeš*": "soul/being/creature/life", "*ḥayyāh*": "living/alive/life", "*rōmeśet*": "creeping/moving/crawling", "*māyim*": "waters/water", "*šōreṣet*": "swarming/creeping/teaming", "*ʾāreṣ*": "earth/ground/land/soil" } } 47 { "verseID": "Leviticus.11.47", "source": "לְהַבְדִּ֕יל בֵּ֥ין הַטָּמֵ֖א וּבֵ֣ין הַטָּהֹ֑ר וּבֵ֤ין הַֽחַיָּה֙ הַֽנֶּאֱכֶ֔לֶת וּבֵין֙ הַֽחַיָּ֔ה אֲשֶׁ֖ר לֹ֥א תֵאָכֵֽל׃ פ", "text": "to-*haḇdîl* between the-*ṭāmēʾ* *û-ḇên* the-*ṭāhōr* *û-ḇên* the-*ḥayyāh* the-*neʾĕkelet* *û-ḇên* the-*ḥayyāh* *ʾăšer* not *tēʾākēl*", "grammar": { "*haḇdîl*": "Hiphil, infinitive construct - to separate/distinguish", "*ṭāmēʾ*": "adjective, masculine, singular - unclean/impure", "*û-ḇên*": "conjunction + preposition - and-between", "*ṭāhōr*": "adjective, masculine, singular - clean/pure", "*ḥayyāh*": "adjective, feminine, singular - living", "*neʾĕkelet*": "Niphal, participle, feminine, singular - being eaten/edible", "*ḥayyāh*": "adjective, feminine, singular - living", "*ʾăšer*": "relative pronoun - which/that", "*tēʾākēl*": "verb, Niphal, imperfect, 3rd person, feminine, singular - will be eaten" }, "variants": { "*haḇdîl*": "to separate/distinguish/divide/make distinction", "*ṭāmēʾ*": "unclean/impure/defiled", "*ṭāhōr*": "clean/pure/undefiled", "*ḥayyāh*": "living creature/animal/beast", "*neʾĕkelet*": "being eaten/edible/may be eaten", "*tēʾākēl*": "will be eaten/should be eaten/can be eaten" } }
• Prov 4:23 : 23 { "verseID": "Proverbs.4.23", "source": "מִֽכָּל־מִ֭שְׁמָר נְצֹ֣ר לִבֶּ֑ךָ כִּֽי־מִ֝מֶּ֗נּוּ תּוֹצְא֥וֹת חַיִּֽים׃", "text": "*mikkāl-mišmār* *nəṣōr* *libbekā* *kî-mimmennû* *tôṣəʾôt* *ḥayyîm*", "grammar": { "*mikkāl-mišmār*": "preposition + noun, masculine singular + masculine singular noun - above all guarding", "*nəṣōr*": "imperative, masculine singular, qal - keep/guard", "*libbekā*": "masculine singular noun + 2nd person masculine singular suffix - your heart", "*kî-mimmennû*": "conjunction + preposition + 3rd person masculine singular suffix - for from it", "*tôṣəʾôt*": "feminine plural construct noun - outgoings of", "*ḥayyîm*": "masculine plural noun - life" }, "variants": { "*mišmār*": "guarding/watch/guard post", "*nəṣōr*": "keep/guard/preserve/watch", "*tôṣəʾôt*": "outgoings/sources/boundaries/extremities" } }
• Acts 10:14-16 : 14 { "verseID": "Acts.10.14", "source": "Ὁ δὲ Πέτρος εἶπεν, Μηδαμῶς, Κύριε· ὅτι οὐδέποτε ἔφαγον πᾶν κοινὸν ἢ ἀκάθαρτον.", "text": "But *Petros* *eipen*, *Mēdamōs*, *Kurie*: because *oudepote* *ephagon* anything *koinon* or *akatharton*.", "grammar": { "*Petros*": "nominative, masculine, singular - Peter [proper name]", "*eipen*": "aorist active, 3rd singular - said", "*Mēdamōs*": "adverb - by no means/not at all", "*Kurie*": "vocative, masculine, singular - Lord/Sir", "*oudepote*": "adverb - never", "*ephagon*": "aorist active, 1st singular - I ate", "*koinon*": "accusative, neuter, singular - common/unclean", "*akatharton*": "accusative, neuter, singular - unclean/impure" }, "variants": { "*Mēdamōs*": "by no means/not at all/certainly not", "*Kurie*": "Lord/Sir/Master", "*oudepote*": "never/at no time", "*ephagon*": "ate/consumed", "*koinon*": "common/defiled/unclean [ritually]", "*akatharton*": "unclean/impure [ceremonially]" } } 15 { "verseID": "Acts.10.15", "source": "Καὶ φωνὴ πάλιν ἐκ δευτέρου πρὸς αὐτόν, Ἃ ὁ Θεὸς ἐκαθάρισεν, σὺ μὴ κοίνου.", "text": "And *phōnē* again from second *pros* him, What *ho* *Theos* *ekatharisen*, you *mē* *koinou*.", "grammar": { "*phōnē*": "nominative, feminine, singular - voice", "*pros*": "preposition + accusative - to/toward", "*ho*": "nominative, masculine, singular - the", "*Theos*": "nominative, masculine, singular - God", "*ekatharisen*": "aorist active, 3rd singular - cleansed/purified", "*mē*": "negative particle - not", "*koinou*": "present active imperative, 2nd singular - consider common/unclean" }, "variants": { "*phōnē*": "voice/sound", "*pros*": "to/toward", "*ekatharisen*": "cleansed/purified/made clean", "*koinou*": "consider common/declare unclean/treat as defiled" } } 16 { "verseID": "Acts.10.16", "source": "Τοῦτο δὲ ἐγένετο ἐπὶ τρίς: καὶ πάλιν ἀνελήφθη τὸ σκεῦος εἰς τὸν οὐρανόν.", "text": "This *de* *egeneto* for *tris*: and again *anelēphthē* the *skeuos* into the *ouranon*.", "grammar": { "*de*": "postpositive particle - and/but", "*egeneto*": "aorist middle, 3rd singular - happened", "*tris*": "adverbial numeral - three times", "*anelēphthē*": "aorist passive, 3rd singular - was taken up", "*skeuos*": "nominative, neuter, singular - vessel/object", "*ouranon*": "accusative, masculine, singular - heaven/sky" }, "variants": { "*egeneto*": "happened/occurred/took place", "*tris*": "three times/thrice", "*anelēphthē*": "was taken up/was received up/was lifted up", "*skeuos*": "vessel/object/container", "*ouranon*": "heaven/sky" } }
• Acts 10:28 : 28 { "verseID": "Acts.10.28", "source": "Ἔφη τε πρὸς αὐτούς, Ὑμεῖς ἐπίστασθε ὡς ἀθέμιτόν ἐστιν ἀνδρὶ Ἰουδαίῳ κολλᾶσθαι, ἢ προσέρχεσθαι ἀλλοφύλῳ· καὶ ἐμοὶ ὁ Θεὸς ἔδειξεν μηδένα κοινὸν ἢ ἀκάθαρτον λέγειν ἄνθρωπον.", "text": "He *ephē* both *pros* them, You *epistasthe* how *athemiton* *estin* for *andri* *Ioudaiō* to *kollasthai*, or to *proserchesthai* *allophylō*; and to me the *Theos* *edeixen* no one *koinon* or *akatharton* to *legein* *anthrōpon*.", "grammar": { "*ephē*": "imperfect active indicative, 3rd singular - he said/was saying", "*pros*": "preposition with accusative - to/toward", "*epistasthe*": "present middle indicative, 2nd plural - you know/understand", "*athemiton*": "nominative, neuter, singular - unlawful/forbidden", "*estin*": "present active indicative, 3rd singular - it is", "*andri*": "dative, masculine, singular - for a man", "*Ioudaiō*": "dative, masculine, singular - Jewish", "*kollasthai*": "present middle infinitive - to associate with/join with", "*proserchesthai*": "present middle infinitive - to approach/come to", "*allophylō*": "dative, masculine, singular - foreigner/one of another race", "*Theos*": "nominative, masculine, singular - God", "*edeixen*": "aorist active indicative, 3rd singular - he showed/demonstrated", "*koinon*": "accusative, masculine, singular - common/unclean", "*akatharton*": "accusative, masculine, singular - unclean/impure", "*legein*": "present active infinitive - to call/name/say", "*anthrōpon*": "accusative, masculine, singular - human/man" }, "variants": { "*athemiton*": "unlawful/forbidden/against custom", "*kollasthai*": "to associate with/join with/cling to", "*allophylō*": "foreigner/one of another race/Gentile", "*koinon*": "common/unclean/defiled/unholy", "*akatharton*": "unclean/impure/defiled" } }
• Acts 11:8-9 : 8 { "verseID": "Acts.11.8", "source": "Εἶπον δέ, Μηδαμῶς, Κύριε: ὅτι πᾶν κοινὸν ἢ ἀκάθαρτον οὐδέποτε εἰσῆλθεν εἰς τὸ στόμα μου.", "text": "*Eipon de*, *Mēdamōs*, *Kyrie*: for *pan koinon ē akatharton oudepote eisēlthen* into the *stoma mou*.", "grammar": { "*Eipon*": "aorist active indicative 1st person singular - I said", "*de*": "postpositive conjunction - but/and", "*Mēdamōs*": "adverb - by no means/certainly not", "*Kyrie*": "vocative masculine singular - Lord", "*pan*": "adjective, nominative neuter singular - all/every", "*koinon*": "adjective, nominative neuter singular - common/unclean", "*ē*": "conjunction - or", "*akatharton*": "adjective, nominative neuter singular - unclean/impure", "*oudepote*": "adverb - never", "*eisēlthen*": "aorist active indicative 3rd person singular - entered", "*stoma*": "accusative neuter singular - mouth", "*mou*": "genitive 1st person singular pronoun - my" }, "variants": { "*Mēdamōs*": "by no means/certainly not/never", "*Kyrie*": "Lord/Sir/Master", "*koinon*": "common/defiled/unclean (ritually)", "*akatharton*": "unclean/impure (ritually)", "*oudepote*": "never/at no time", "*stoma*": "mouth/opening" } } 9 { "verseID": "Acts.11.9", "source": "Ἀπεκρίθη δὲ μοι φωνὴ ἐκ δευτέρου ἐκ τοῦ οὐρανοῦ, Ἃ ὁ Θεὸς ἐκαθάρισεν, σὺ μὴ κοίνου.", "text": "*Apekrithē de moi phōnē* from *deuterou* from the *ouranou*, What the *Theos ekatharisen*, you *mē koinou*.", "grammar": { "*Apekrithē*": "aorist passive indicative 3rd person singular - answered", "*de*": "postpositive conjunction - but/and", "*moi*": "dative 1st person singular pronoun - to me", "*phōnē*": "nominative feminine singular - voice", "*deuterou*": "genitive neuter singular - second (time)", "*ouranou*": "genitive masculine singular - heaven", "*Ha*": "relative pronoun, accusative neuter plural - what/which things", "*Theos*": "nominative masculine singular - God", "*ekatharisen*": "aorist active indicative 3rd person singular - cleansed/purified", "*sy*": "nominative 2nd person singular pronoun - you", "*mē*": "negative particle - not", "*koinou*": "present active imperative 2nd person singular - call common/defile" }, "variants": { "*Apekrithē*": "answered/replied", "*phōnē*": "voice/sound", "*deuterou*": "second time/again", "*ekatharisen*": "cleansed/purified/made clean", "*koinou*": "call common/consider unclean/defile" } } 10 { "verseID": "Acts.11.10", "source": "Τοῦτο δὲ ἐγένετο ἐπὶ τρίς: καὶ πάλιν ἀνεσπάσθη ἅπαντα εἰς τὸν οὐρανόν.", "text": "*Touto de egeneto epi tris*: and *palin anespasthē hapanta* into the *ouranon*.", "grammar": { "*Touto*": "demonstrative pronoun, nominative neuter singular - this", "*de*": "postpositive conjunction - and/but", "*egeneto*": "aorist middle indicative 3rd person singular - happened/occurred", "*epi*": "preposition with accusative - for/up to", "*tris*": "numeral - three times", "*palin*": "adverb - again", "*anespasthē*": "aorist passive indicative 3rd person singular - was drawn up", "*hapanta*": "adjective, nominative neuter plural - all/everything", "*ouranon*": "accusative masculine singular - heaven" }, "variants": { "*egeneto*": "happened/occurred/took place", "*epi tris*": "three times/for three times", "*palin*": "again/once more", "*anespasthē*": "was drawn up/was pulled up/was taken up", "*hapanta*": "all things/everything" } }
• Acts 15:20-21 : 20 { "verseID": "Acts.15.20", "source": "Ἀλλὰ ἐπιστεῖλαι αὐτοῖς, τοῦ ἀπέχεσθαι ἀπὸ τῶν ἀλισγημάτων τῶν εἰδώλων, καὶ τῆς πορνείας, καὶ τοῦ πνικτοῦ, καὶ τοῦ αἵματος.", "text": "But to *episteilai* to them, to *apechesthai apo tōn alisgēmatōn tōn eidōlōn*, and *tēs porneias*, and the *pniktou*, and the *haimatos*.", "grammar": { "*alla*": "conjunction - but/rather", "*episteilai*": "aorist, infinitive, active - to write/send [a letter]", "*autois*": "dative, masculine, plural - to them", "*tou apechesthai*": "present, infinitive, middle, articular - the abstaining", "*apo*": "preposition + genitive - from", "*tōn alisgēmatōn*": "genitive, neuter, plural - the pollutions/defilements", "*tōn eidōlōn*": "genitive, neuter, plural - of idols", "*tēs porneias*": "genitive, feminine, singular - sexual immorality", "*tou pniktou*": "genitive, neuter, singular - what is strangled", "*tou haimatos*": "genitive, neuter, singular - the blood" }, "variants": { "*episteilai*": "to write/send [a letter]/instruct", "*apechesthai*": "to abstain/keep away/refrain", "*alisgēmatōn*": "pollutions/defilements/contaminations", "*eidōlōn*": "idols/images", "*porneias*": "sexual immorality/fornication", "*pniktou*": "what is strangled/strangled meat", "*haimatos*": "blood" } } 21 { "verseID": "Acts.15.21", "source": "Μωϋσῆς γὰρ ἐκ γενεῶν ἀρχαίων κατὰ πόλιν τοὺς κηρύσσοντας αὐτὸν ἔχει, ἐν ταῖς συναγωγαῖς κατὰ πᾶν σάββατον ἀναγινωσκόμενος.", "text": "For *Mōusēs* from *geneōn archaiōn kata polin tous kērussontas* him *echei*, in the *sunagōgais kata pan sabbaton anaginōskomenos*.", "grammar": { "*Mōusēs*": "nominative, masculine, singular - Moses", "*gar*": "conjunction - for", "*ek*": "preposition + genitive - from", "*geneōn*": "genitive, feminine, plural - generations", "*archaiōn*": "genitive, feminine, plural - ancient/early", "*kata*": "preposition + accusative - throughout", "*polin*": "accusative, feminine, singular - city", "*tous kērussontas*": "accusative, masculine, plural, present participle, active - those proclaiming", "*auton*": "accusative, masculine, singular - him", "*echei*": "present, indicative, active, 3rd person, singular - has", "*en*": "preposition + dative - in", "*tais sunagōgais*": "dative, feminine, plural - the synagogues", "*kata*": "preposition + accusative - every/according to", "*pan*": "accusative, neuter, singular - every", "*sabbaton*": "accusative, neuter, singular - Sabbath", "*anaginōskomenos*": "present participle, passive, nominative, masculine, singular - being read" }, "variants": { "*geneōn*": "generations/ages", "*archaiōn*": "ancient/early/former", "*polin*": "city/town", "*kērussontas*": "those proclaiming/preaching/announcing", "*echei*": "has/possesses/holds", "*sunagōgais*": "synagogues/assemblies", "*sabbaton*": "Sabbath/seventh day", "*anaginōskomenos*": "being read/read aloud" } }
• Rom 14:17 : 17 { "verseID": "Romans.14.17", "source": "Οὐ γάρ ἐστιν ἡ βασιλεία τοῦ Θεοῦ βρῶσις καὶ πόσις· ἀλλὰ δικαιοσύνη, καὶ εἰρήνη, καὶ χαρὰ ἐν Πνεύματι Ἁγίῳ.", "text": "For not *estin* the *basileia* of the *Theou brōsis* and *posis*; but *dikaiosynē*, and *eirēnē*, and *chara* in *Pneumati Hagiō*.", "grammar": { "*estin*": "present, active, indicative, 3rd singular - is", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God/God's", "*brōsis*": "nominative, feminine, singular - eating/food", "*posis*": "nominative, feminine, singular - drinking", "*dikaiosynē*": "nominative, feminine, singular - righteousness", "*eirēnē*": "nominative, feminine, singular - peace", "*chara*": "nominative, feminine, singular - joy", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy" }, "variants": { "*basileia*": "kingdom/reign/rule", "*brōsis*": "eating/food/consumption", "*posis*": "drinking/beverage", "*dikaiosynē*": "righteousness/justice", "*eirēnē*": "peace/harmony", "*chara*": "joy/gladness/delight", "*Pneumati Hagiō*": "Holy Spirit/Sacred Breath" } }
• 1 Cor 10:25 : 25 { "verseID": "1 Corinthians.10.25", "source": "Πᾶν τὸ ἐν μακέλλῳ πωλούμενον, ἐσθίετε, μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν:", "text": "All the in *makellō* *pōloumenon*, *esthiete*, nothing *anakrinontes* through the *syneidēsin*", "grammar": { "*makellō*": "dative, neuter, singular - meat market", "*pōloumenon*": "present passive participle, accusative, neuter, singular - being sold", "*esthiete*": "present imperative, 2nd person plural - eat", "*anakrinontes*": "present participle, nominative, masculine, plural - examining/questioning", "*syneidēsin*": "accusative, feminine, singular - conscience" }, "variants": { "*makellō*": "meat market/food market/shambles", "*pōloumenon*": "being sold/offered for sale", "*anakrinontes*": "examining/questioning/investigating", "*syneidēsin*": "conscience/moral consciousness" } }
• 1 Tim 4:3-5 : 3 { "verseID": "1 Timothy.4.3", "source": "Κωλυόντων γαμεῖν, ἀπέχεσθαι βρωμάτων, ἃ ὁ Θεὸς ἔκτισεν εἰς μετάληψιν μετὰ εὐχαριστίας τοῖς πιστοῖς καὶ ἐπεγνωκόσιν τὴν ἀλήθειαν.", "text": "*Kōlyontōn* *gamein*, *apechesthai* *brōmatōn*, which the *Theos* *ektisen* *eis* *metalēpsin* *meta* *eucharistias* for the *pistois* and *epegnōkosin* the *alētheian*.", "grammar": { "*Kōlyontōn*": "present, active, participle, genitive, masculine, plural - forbidding/preventing", "*gamein*": "present, active, infinitive - to marry", "*apechesthai*": "present, middle, infinitive - to abstain from", "*brōmatōn*": "genitive, neuter, plural - foods/meats", "*Theos*": "nominative, masculine, singular - God", "*ektisen*": "aorist, active, indicative, 3rd singular - created", "*eis*": "preposition + accusative - for/unto", "*metalēpsin*": "accusative, feminine, singular - partaking/receiving", "*meta*": "preposition + genitive - with", "*eucharistias*": "genitive, feminine, singular - thanksgiving/gratitude", "*pistois*": "dative, masculine, plural - faithful/believing ones", "*epegnōkosin*": "perfect, active, participle, dative, masculine, plural - having fully known/recognized", "*alētheian*": "accusative, feminine, singular - truth" }, "variants": { "*Kōlyontōn*": "forbidding/hindering/preventing", "*gamein*": "to marry/to take a wife", "*apechesthai*": "to abstain from/to keep away from/to refrain from", "*brōmatōn*": "foods/meats/edibles", "*ektisen*": "created/made/formed", "*metalēpsin*": "reception/partaking/participation", "*eucharistias*": "thanksgiving/gratitude/giving of thanks", "*pistois*": "faithful ones/believers/trusting ones", "*epegnōkosin*": "those having fully known/recognized/acknowledged", "*alētheian*": "truth/reality" } } 4 { "verseID": "1 Timothy.4.4", "source": "Ὅτι πᾶν κτίσμα Θεοῦ καλόν, καὶ οὐδὲν ἀπόβλητον, μετὰ εὐχαριστίας λαμβανόμενον:", "text": "*Hoti* every *ktisma* of *Theou* *kalon*, and nothing *apoblēton*, *meta* *eucharistias* *lambanomenon*:", "grammar": { "*Hoti*": "conjunction - because/for/that", "*ktisma*": "nominative, neuter, singular - created thing/creature", "*Theou*": "genitive, masculine, singular - of God", "*kalon*": "nominative, neuter, singular - good/beautiful", "*apoblēton*": "nominative, neuter, singular - to be rejected/refused", "*meta*": "preposition + genitive - with", "*eucharistias*": "genitive, feminine, singular - thanksgiving/gratitude", "*lambanomenon*": "present, passive, participle, nominative, neuter, singular - being received/taken" }, "variants": { "*Hoti*": "because/for/that", "*ktisma*": "created thing/creature/creation", "*kalon*": "good/beautiful/excellent", "*apoblēton*": "to be rejected/cast away/refused", "*lambanomenon*": "being received/taken/accepted" } } 5 { "verseID": "1 Timothy.4.5", "source": "Ἁγιάζεται γὰρ διὰ λόγου Θεοῦ καὶ ἐντεύξεως.", "text": "*Hagiazetai* *gar* *dia* *logou* *Theou* and *enteuxeōs*.", "grammar": { "*Hagiazetai*": "present, passive, indicative, 3rd singular - is sanctified/consecrated", "*gar*": "conjunction, postpositive - for/because", "*dia*": "preposition + genitive - through/by means of", "*logou*": "genitive, masculine, singular - word/speech", "*Theou*": "genitive, masculine, singular - of God", "*enteuxeōs*": "genitive, feminine, singular - intercession/prayer/petition" }, "variants": { "*Hagiazetai*": "is sanctified/is made holy/is consecrated", "*logou*": "word/speech/message", "*enteuxeōs*": "intercession/prayer/petition" } }
• Titus 1:15 : 15 { "verseID": "Titus.1.15", "source": "Πάντα μὲν καθαρὰ τοῖς καθαροῖς: τοῖς δὲ μεμιασμένοις καὶ ἀπίστοις οὐδὲν καθαρόν· ἀλλὰ μεμίανται αὐτῶν καὶ ὁ νοῦς καὶ ἡ συνείδησις.", "text": "All things *men kathara tois katharois*: but to the *memiasmenois* and *apistois* nothing *katharon*; but *memiantai* of them both the *nous* and the *syneidēsis*.", "grammar": { "*Panta*": "nominative, neuter, plural - all things", "*men*": "postpositive particle - indeed/on the one hand", "*kathara*": "nominative, neuter, plural - clean/pure", "*tois katharois*": "dative, masculine, plural - to the clean/pure", "*tois*": "dative, masculine, plural article - to the", "*de*": "postpositive conjunction - but/however", "*memiasmenois*": "perfect, passive, participle, dative, masculine, plural - defiled/polluted", "*kai*": "conjunction - and", "*apistois*": "dative, masculine, plural - unbelieving/faithless", "*ouden*": "nominative, neuter, singular - nothing", "*katharon*": "nominative, neuter, singular - clean/pure", "*alla*": "adversative conjunction - but", "*memiantai*": "perfect, passive, indicative, 3rd person singular - has been defiled", "*autōn*": "genitive, masculine, plural pronoun - of them/their", "*kai*": "conjunction - both/and", "*ho nous*": "nominative, masculine, singular - the mind", "*kai*": "conjunction - and", "*hē syneidēsis*": "nominative, feminine, singular - the conscience" }, "variants": { "*kathara*": "clean/pure/undefiled", "*katharois*": "clean/pure/undefiled ones", "*memiasmenois*": "defiled/polluted/contaminated", "*apistois*": "unbelieving/faithless/untrustworthy", "*katharon*": "clean/pure/undefiled", "*memiantai*": "has been defiled/polluted/contaminated", "*nous*": "mind/understanding/intellect", "*syneidēsis*": "conscience/moral consciousness" } }
• Heb 9:10 : 10 { "verseID": "Hebrews.9.10", "source": "Μόνον ἐπὶ βρώμασιν καὶ πόμασιν, καὶ διαφόροις βαπτισμοῖς, καὶ δικαιώμασιν σαρκὸς, μέχρι καιροῦ διορθώσεως ἐπικείμενα.", "text": "Only *epi brōmasin kai pomasin*, and *diaphorois baptismois*, and *dikaiōmasin sarkos*, until *kairou diorthōseōs epikeimena*.", "grammar": { "*Monon*": "adverb - 'only'", "*epi*": "preposition with dative - 'concerning/with respect to'", "*brōmasin*": "dative neuter plural - 'foods'", "*kai*": "conjunction - 'and'", "*pomasin*": "dative neuter plural - 'drinks'", "*diaphorois*": "dative masculine plural adjective - 'various/diverse'", "*baptismois*": "dative masculine plural - 'washings/baptisms'", "*dikaiōmasin*": "dative neuter plural - 'ordinances/regulations'", "*sarkos*": "genitive feminine singular - 'of flesh'", "*mechri*": "preposition with genitive - 'until'", "*kairou*": "genitive masculine singular - 'time/season'", "*diorthōseōs*": "genitive feminine singular - 'reformation/setting straight'", "*epikeimena*": "present middle participle, nominative neuter plural - 'being imposed/laying upon'" }, "variants": { "*epi*": "concerning/with respect to/regarding", "*brōmasin*": "foods/meats/edibles", "*pomasin*": "drinks/beverages", "*diaphorois*": "various/diverse/different", "*baptismois*": "washings/baptisms/ritual cleansings", "*dikaiōmasin*": "ordinances/regulations/requirements", "*sarkos*": "flesh/body/physical nature", "*kairou*": "time/season/appointed time", "*diorthōseōs*": "reformation/correction/setting straight", "*epikeimena*": "being imposed/resting upon/laid upon" } }
• Heb 13:9 : 9 { "verseID": "Hebrews.13.9", "source": "Διδαχαῖς ποικίλαις καὶ ξέναις μὴ περιφέρεσθε. Καλὸν γὰρ χάριτι βεβαιοῦσθαι τὴν καρδίαν· οὐ βρώμασιν, ἐν οἷς οὐκ ὠφελήθησαν οἱ περιπατήσαντες.", "text": "*Didachais* *poikilais* *kai* *xenais* *mē* *peripheresthe*. *Kalon* *gar* by *chariti* *bebaiousthai* the *kardian*; *ou* by *brōmasin*, in which *ouk* *ōphelēthēsan* the ones having *peripatēsantes*.", "grammar": { "*didachais*": "dative, feminine, plural - teachings/doctrines", "*poikilais*": "dative, feminine, plural, adjective - various/diverse", "*kai*": "conjunction - and", "*xenais*": "dative, feminine, plural, adjective - strange/foreign", "*mē*": "negative particle with imperative - not", "*peripheresthe*": "imperative, present, passive, 2nd person, plural - be carried about/led astray", "*kalon*": "nominative, neuter, singular, adjective - good/excellent", "*gar*": "postpositive conjunction - for/because", "*chariti*": "dative, feminine, singular - grace/favor", "*bebaiousthai*": "present, passive, infinitive - to be established/strengthened", "*kardian*": "accusative, feminine, singular - heart", "*ou*": "negative particle - not", "*brōmasin*": "dative, neuter, plural - foods/meats", "*ouk*": "negative particle - not", "*ōphelēthēsan*": "aorist, passive, indicative, 3rd person, plural - were benefited/profited", "*peripatēsantes*": "aorist, active, participle, nominative, masculine, plural - having walked/lived" }, "variants": { "*didachais*": "teachings/doctrines/instructions", "*poikilais*": "various/diverse/different kinds", "*xenais*": "strange/foreign/unfamiliar", "*peripheresthe*": "be carried about/led astray/tossed to and fro", "*kalon*": "good/excellent/beneficial", "*chariti*": "grace/favor/kindness", "*bebaiousthai*": "be established/strengthened/confirmed/made firm", "*kardian*": "heart/mind/inner self", "*brōmasin*": "foods/meats/dietary rules", "*ōphelēthēsan*": "were benefited/profited/helped", "*peripatēsantes*": "having walked/lived/conducted themselves" } }