Verse 26
{ "verseID": "Mark.7.26", "source": "Ἦν δὲ ἡ γυνὴ Ἑλληνίς, Συραφοινίκισσα τῷ γένει· καὶ ἠρώτα αὐτὸν ἵνα τὸ δαιμόνιον ἐκβάλῃ ἐκ τῆς θυγατρὸς αὐτῆς.", "text": "Now was the *gynē* *Hellēnis*, *Syraphoinikissa* in the *genei*; and she *ērōta* him that the *daimonion* he might *ekbalē* from the *thygatros* of her.", "grammar": { "*gynē*": "nominative, feminine, singular - woman", "*Hellēnis*": "nominative, feminine, singular - Greek", "*Syraphoinikissa*": "nominative, feminine, singular - Syrophoenician", "*genei*": "dative, neuter, singular - race/origin", "*ērōta*": "imperfect active, 3rd singular - was asking", "*daimonion*": "accusative, neuter, singular - demon", "*ekbalē*": "aorist active subjunctive, 3rd singular - he might cast out", "*thygatros*": "genitive, feminine, singular - daughter" }, "variants": { "*Hellēnis*": "Greek (woman)/gentile/non-Jewish", "*Syraphoinikissa*": "Syrophoenician woman/from Syrian Phoenicia", "*genei*": "race/family/descent", "*ērōta*": "was asking/requesting/begging", "*daimonion*": "demon/evil spirit", "*ekbalē*": "cast out/expel/drive out" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Kvinnen var en gresk, syrofenikisk av nasjonalitet; og hun ba ham om å drive ut demonene fra datteren hennes.
NT, oversatt fra gresk
Kvinnen var greker og av syrofenikisk slekt; hun ba ham om å drive ut demonene fra datteren hennes.
Norsk King James
Kvinnen var greker, av syrofenikisk nasjonalitet; og hun ba ham om å drive ut djevelen fra datteren hennes.
Modernisert Norsk Bibel 1866
Men hun var en gresk kvinne, av syrofønikisk avstamning, og hun ba ham drive ut demonene fra datteren hennes.
KJV/Textus Receptus til norsk
Kvinnen var gresk, en syrofønikisk kvinne av fødsel. Hun ba Jesus drive ut den onde ånden av hennes datter.
Den norske oversettelsen av Det Nye Testamente
Kvinnen var gresk, syrofønikisk av fødsel, og hun ba ham om å drive ut demonen fra datteren hennes.
Bibelen: En Moderne Oversettelse av King James Version 1611
Kvinnen var gresk, en syrofønikisk av folk; og hun ba ham om å drive djevelen ut av hennes datter.
o3-mini KJV Norsk
Kvinnen var greker, en syrofønisk, og hun tryglet ham om å drive ut djevelen fra datteren sin.
gpt4.5-preview
Kvinnen var greker, en syrofønikisk kvinne av opprinnelse, og hun ba ham om å drive demonen ut av datteren hennes.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Kvinnen var greker, en syrofønikisk kvinne av opprinnelse, og hun ba ham om å drive demonen ut av datteren hennes.
Lingvistisk bibeloversettelse fra grunntekst
Kvinnen var gresk, av syrisk fønikisk nasjonalitet, og hun ba ham om å drive demonen ut av hennes datter.
Linguistic Bible Translation from Source Texts
This woman was a Greek, a Syrophoenician by birth. She begged Him to cast the demon out of her daughter.
NT, oversatt fra gresk Aug2024
Kvinnen var gresk, av fønikisk herkomst fra Syria, og hun bad ham om å drive demonen ut av sin datter.
Original Norsk Bibel 1866
— Men hun var en græsk Qvinde, af Slægt Syrophønicisk, — og hun bad ham, at han vilde uddrive Djævelen af hendes Datter.
King James Version 1769 (Standard Version)
The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
KJV 1769 norsk
Kvinnen var greker, en syroføniker etter nasjon, og hun ba ham kaste ut demonen av datteren hennes.
KJV1611 - Moderne engelsk
The woman was a Greek, a Syrophoenician by birth; and she begged him to cast the demon out of her daughter.
King James Version 1611 (Original)
The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
Norsk oversettelse av Webster
Denne kvinnen var gresk, av syrofønikisk avstamning. Hun ba ham om å drive demonen ut av datteren hennes.
Norsk oversettelse av Youngs Literal Translation
og kvinnen var en greker, en føniker fra Syria, og hun ba ham om å drive ut den onde ånden av datteren sin.
Norsk oversettelse av ASV1901
Denne kvinnen var en grekisk, født i Syria-Fønikia, og hun ba ham drive ut demonen fra datteren hennes.
Norsk oversettelse av BBE
Denne kvinnen var gresk, født i Syro-Fønikia. Hun ba ham om å drive den onde ånden ut av datteren hennes.
Tyndale Bible (1526/1534)
The woman was a Greke oute of Syrophenicia and she besought him yt he wolde caste out ye devyll oute of her doughter.
Coverdale Bible (1535)
(and it was in Heithe woman of Syrophenices) and she besought him, that he wolde dryue out the deuell from hir doughter.
Geneva Bible (1560)
(And the woman was a Greeke, a Syrophenissian by nation) and she besought him that he would cast out the deuill out of her daughter.
Bishops' Bible (1568)
The woman was a Greke, out of the nation of Syrophenissa: & she besought hym, that he woulde cast out the deuyll from her daughter.
Authorized King James Version (1611)
The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
Webster's Bible (1833)
Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
Young's Literal Translation (1862/1898)
and the woman was a Greek, a Syro-Phenician by nation -- and was asking him, that the demon he may cast forth out of her daughter.
American Standard Version (1901)
Now the woman was a Greek, a Syrophoenician by race. And she besought him that he would cast forth the demon out of her daughter.
Bible in Basic English (1941)
Now the woman was a Greek, a Syro-phoenician by birth: and she made a request to him that he would send the evil spirit out of her daughter.
World English Bible (2000)
Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
NET Bible® (New English Translation)
The woman was a Greek, of Syrophoenician origin. She asked him to cast the demon out of her daughter.
Referenced Verses
- Isa 49:12 : 12 { "verseID": "Isaiah.49.12", "source": "הִנֵּה־אֵ֕לֶּה מֵרָח֖וֹק יָבֹ֑אוּ וְהִֽנֵּה־אֵ֙לֶּה֙ מִצָּפ֣וֹן וּמִיָּ֔ם וְאֵ֖לֶּה מֵאֶ֥רֶץ סִינִֽים׃", "text": "*Hinnēh*-*ʾēlleh* from-*rāḥôq* *yāḇōʾû*, *wə-hinnēh*-*ʾēlleh* from-*ṣāp̱ôn* and-from-*yām*, *wə-ʾēlleh* from-*ʾereṣ* *Sînîm*.", "grammar": { "*Hinnēh*": "interjection - behold/look", "*ʾēlleh*": "demonstrative pronoun, plural - these", "*rāḥôq*": "adjective, masculine singular - far/distant", "*yāḇōʾû*": "verb, qal imperfect, 3rd masculine plural - they will come", "*wə-hinnēh*": "conjunction + interjection - and behold", "*ṣāp̱ôn*": "noun, masculine singular - north", "*yām*": "noun, masculine singular - sea/west", "*ʾereṣ*": "noun, feminine singular construct - land of", "*Sînîm*": "proper noun - Sinim" }, "variants": { "*rāḥôq*": "far/distant/remote", "*yāḇōʾû*": "they will come/they will arrive/they will enter", "*ṣāp̱ôn*": "north/northern region", "*yām*": "sea/west/western region", "*Sînîm*": "Sinim/Syene/China/southern land" } }
- Matt 15:22 : 22 { "verseID": "Matthew.15.22", "source": "Καὶ, ἰδού, γυνὴ Χαναναία ἀπὸ τῶν ὁρίων ἐκείνων ἐξελθοῦσα, ἔκραύγασεν αὐτῷ, λέγουσα, Ἐλέησόν με, Κύριε, Υἱὲ Δαυίδ· ἡ θυγάτηρ μου κακῶς δαιμονίζεται.", "text": "And, *idou*, *gunē* *Chananaia* from the *horiōn* those *exelthousa*, *ekraugasen* to him, *legousa*, *Eleēson* me, *Kurie*, *Huie* of *David*; the *thugatēr* of me *kakōs* *daimonizetai*.", "grammar": { "*Kai*": "conjunction - and", "*idou*": "interjection - behold/look", "*gunē*": "nominative, feminine, singular - woman", "*Chananaia*": "adjective, nominative, feminine, singular - Canaanite", "*apo*": "preposition + genitive - from", "*tōn horiōn*": "genitive, neuter, plural - the borders/regions", "*ekeinōn*": "demonstrative pronoun, genitive, neuter, plural - those", "*exelthousa*": "aorist participle, active, nominative, feminine, singular - having come out", "*ekraugasen*": "aorist, indicative, active, 3rd person singular - she cried out", "*autō*": "dative, masculine, singular - to him", "*legousa*": "present participle, nominative, feminine, singular - saying", "*Eleēson*": "aorist imperative, active, 2nd person singular - have mercy on", "*me*": "accusative, singular - me", "*Kurie*": "vocative, masculine, singular - Lord", "*Huie*": "vocative, masculine, singular - Son", "*David*": "genitive, masculine, singular - of David", "*hē thugatēr mou*": "nominative, feminine, singular - my daughter", "*kakōs*": "adverb - badly/severely", "*daimonizetai*": "present, indicative, passive, 3rd person singular - is demon-possessed" }, "variants": { "*gunē*": "woman/wife", "*Chananaia*": "Canaanite/from Canaan", "*horiōn*": "borders/regions/territories", "*exelthousa*": "having come out/gone forth", "*ekraugasen*": "cried out/shouted/screamed", "*legousa*": "saying/speaking", "*Eleēson*": "have mercy on/show pity to", "*Kurie*": "Lord/Master/Sir", "*Huie*": "Son/descendant", "*thugatēr*": "daughter/female descendant", "*kakōs*": "badly/severely/grievously", "*daimonizetai*": "is demon-possessed/oppressed by a demon" } }
- Col 3:11 : 11 { "verseID": "Colossians.3.11", "source": "Ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, Βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος: ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός.", "text": "Where not *eni* *Hellēn* and *Ioudaios*, *peritomē* and *akrobystia*, *Barbaros*, *Skythēs*, *doulos*, *eleutheros*: but the *panta* and in *pasin* *Christos*.", "grammar": { "*Hopou*": "relative adverb - where", "*ouk*": "negative particle - not", "*eni*": "contracted form of present active indicative, 3rd person singular - there is", "*Hellēn*": "nominative, masculine, singular - Greek", "*kai*": "conjunction - and", "*Ioudaios*": "nominative, masculine, singular - Jew", "*peritomē*": "nominative, feminine, singular - circumcision", "*akrobystia*": "nominative, feminine, singular - uncircumcision", "*Barbaros*": "nominative, masculine, singular - Barbarian", "*Skythēs*": "nominative, masculine, singular - Scythian", "*doulos*": "nominative, masculine, singular - slave", "*eleutheros*": "nominative, masculine, singular - free person", "*alla*": "contrastive conjunction - but", "*panta*": "nominative, neuter, plural - all things", "*pasin*": "dative, masculine, plural - in all", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*eni*": "there is/exists", "*Hellēn*": "Greek/Gentile/non-Jew", "*Ioudaios*": "Jew/Jewish person", "*peritomē*": "circumcision/circumcised people", "*akrobystia*": "uncircumcision/uncircumcised people", "*Barbaros*": "Barbarian/non-Greek speaker/foreigner", "*Skythēs*": "Scythian/nomadic people considered uncivilized", "*doulos*": "slave/servant/bondservant", "*eleutheros*": "free person/freedman", "*panta*": "all things/everything" } }
- Gal 3:28 : 28 { "verseID": "Galatians.3.28", "source": "Οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ: πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ.", "text": "Not there is *Ioudaios* nor *Hellēn*, not there is *doulos* nor *eleutheros*, not there is *arsen* and *thēly*: for all you one *este* in *Christō* *Iēsou*.", "grammar": { "*eni*": "present, active, indicative, 3rd person, singular - there is/exists", "*Ioudaios*": "nominative, masculine, singular - Jew/Jewish person", "*Hellēn*": "nominative, masculine, singular - Greek/Gentile", "*doulos*": "nominative, masculine, singular - slave/servant", "*eleutheros*": "nominative, masculine, singular - free person", "*arsen*": "nominative, neuter, singular - male", "*thēly*": "nominative, neuter, singular - female", "*este*": "present, active, indicative, 2nd person, plural - you are", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*eni*": "there is/exists (shortened form of enestin)", "*Ioudaios*": "Jew/Jewish person", "*Hellēn*": "Greek/Gentile/non-Jew", "*doulos*": "slave/servant/bondservant", "*eleutheros*": "free person/freedman", "*arsen*": "male/masculine", "*thēly*": "female/feminine" } }