Verse 5

{ "verseID": "Mark.7.5", "source": "Ἔπειτα ἐπερωτῶσιν αὐτὸν οἱ Φαρισαῖοι καὶ οἱ γραμματεῖς, Διὰ τί οἱ μαθηταί σού οὐ περιπατοῦσιν κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων, ἀλλὰ ἀνίπτοις χερσὶν ἐσθίουσιν τὸν ἄρτον;", "text": "Then *eperōtōsin* him the *Pharisaioi* and the *grammateis*, why the *mathētai* of you not *peripatousin* according to the *paradosin* of the *presbyterōn*, but with *aniptois* hands *esthiousin* the *arton*?", "grammar": { "*eperōtōsin*": "present active, 3rd plural - they question/ask", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*grammateis*": "nominative, masculine, plural - scribes", "*mathētai*": "nominative, masculine, plural - disciples", "*peripatousin*": "present active, 3rd plural - they walk/live/conduct themselves", "*paradosin*": "accusative, feminine, singular - tradition", "*presbyterōn*": "genitive, masculine, plural - elders", "*aniptois*": "dative, feminine, plural - unwashed", "*esthiousin*": "present active, 3rd plural - they eat", "*arton*": "accusative, masculine, singular - bread/loaf" }, "variants": { "*eperōtōsin*": "question/interrogate/inquire of", "*peripatousin*": "walk/conduct themselves/live according to", "*paradosin*": "tradition/handed down teaching", "*aniptois*": "unwashed/not ritually cleansed" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Da spurte fariseerne og skriftlærerne ham: «Hvorfor følger ikke disiplene dine tradisjonen fra de eldre, men spiser brød med urene hender?»

• NT, oversatt fra gresk

  Da spurte fariseerne og de skriftlærde ham: "Hvorfor følger ikke disiplene dine den eldgamle tradisjonen, men spiser med urene hender?"

• Norsk King James

  Da spurte fariseerne og de skriftlærde ham: "Hvorfor følger ikke disiplene dine tradisjonen fra de eldste, men spiser brød med urene hender?"

• Modernisert Norsk Bibel 1866

  Fariseerne og de skriftlærde spurte ham: Hvorfor følger ikke disiplene dine de gamles skikk og spiser med uvaskede hender?

• KJV/Textus Receptus til norsk

  Derfor spurte fariseerne og de skriftlærde ham, Hvorfor går ikke dine disipler etter de gamles tradisjon, men spiser brød med uvaskede hender?

• Den norske oversettelsen av Det Nye Testamente

  Fariseerne og de skriftlærde spurte ham: «Hvorfor følger ikke disiplene dine de eldstes tradisjon, men spiser med uvaskede hender?»

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Da spurte fariseerne og de skriftlærde ham: Hvorfor følger ikke disiplene dine de eldres tradisjoner, men spiser brød med uvaskede hender?

• o3-mini KJV Norsk

  Da spurte fariseerne og de skriftlærde ham: «Hvorfor lar du ikke dine disipler følge den eldste tradisjon, men spiser brød med uhvaskede hender?»

• gpt4.5-preview

  Så spurte fariseerne og de skriftlærde ham: «Hvorfor følger ikke disiplene dine de eldgamle tradisjonene, men spiser brød med uvaskede hender?»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Så spurte fariseerne og de skriftlærde ham: «Hvorfor følger ikke disiplene dine de eldgamle tradisjonene, men spiser brød med uvaskede hender?»

• Lingvistisk bibeloversettelse fra grunntekst

  Derfor spurte fariseerne og de skriftlærde ham: Hvorfor følger ikke dine disipler tradisjonen fra de eldste, men spiser med uvaskede hender?

• Linguistic Bible Translation from Source Texts

  So the Pharisees and the scribes questioned Him, "Why do Your disciples not walk according to the tradition of the elders, but eat with unwashed hands?"

• NT, oversatt fra gresk Aug2024

  Derfor spurte fariseerne og de skriftlærde ham: «Hvorfor følger ikke dine disipler de gamles tradisjoner, men spiser brød med uvaskede hender?»

• Original Norsk Bibel 1866

  Derefter spurgte Pharisæerne og de Skriftkloge ham ad: Hvi vandre ikke dine Disciple efter de Gamles Anordning, men æde Brød med utoede Hænder?

• King James Version 1769 (Standard Version)

  Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

• KJV 1769 norsk

  Fariseerne og de skriftlærde spurte ham derfor: Hvorfor lever ikke disiplene dine etter de gamles tradisjon, men spiser med uvaskede hender?

• KJV1611 - Moderne engelsk

  Then the Pharisees and scribes asked him, Why do your disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?

• King James Version 1611 (Original)

  Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

• Norsk oversettelse av Webster

  Fariseerne og de skriftlærde spurte ham: "Hvorfor følger ikke dine disipler de gamles tradisjoner, men spiser med uvaskede hender?"

• Norsk oversettelse av Youngs Literal Translation

  Fariseerne og de skriftlærde spurte ham: 'Hvorfor følger ikke disiplene dine de eldgamle tradisjonene, men spiser med uvaskede hender?'

• Norsk oversettelse av ASV1901

  Fariseerne og de skriftlærde spurte ham: Hvorfor følger ikke dine disipler de gamles tradisjon, men spiser brød med urene hender?

• Norsk oversettelse av BBE

  Fariseerne og de skriftlærde spurte ham da: Hvorfor følger ikke disiplene dine forfedrenes tradisjoner, men spiser brød med uvaskede hender?

• Tyndale Bible (1526/1534)

  Then axed him the pharises and sribes why walke not thy disciples accordinge to ye tradicions of the elders but eate breede with vnweshen hondes?

• Coverdale Bible (1535)

  Then the Pharises and scrybes axed him: Why walke not thy disciples after the tradicions of the elders, but eate bred with vnwasshen handes?

• Geneva Bible (1560)

  Then asked him the Pharises and Scribes, Why walke not thy disciples according to the tradition of the Elders, but eate meate with vnwashen hands?

• Bishops' Bible (1568)

  Then asked hym the pharisees and scribes: Why walke not thy disciples accordyng to the traditio of the elders, but eate bread with vnwasshen handes?

• Authorized King James Version (1611)

  Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

• Webster's Bible (1833)

  The Pharisees and the scribes asked him, "Why don't your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?"

• Young's Literal Translation (1862/1898)

  Then question him do the Pharisees and the scribes, `Wherefore do thy disciples not walk according to the tradition of the elders, but with unwashed hands do eat the bread?'

• American Standard Version (1901)

  And the Pharisees and the scribes ask him, Why walk not thy disciples according to the tradition of the elders, but eat their bread with defiled hands?

• Bible in Basic English (1941)

  And the Pharisees and the scribes put the question to him, Why do your disciples not keep the rules of the fathers, but take their bread with unwashed hands?

• World English Bible (2000)

  The Pharisees and the scribes asked him, "Why don't your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?"

• NET Bible® (New English Translation)

  The Pharisees and the experts in the law asked him,“Why do your disciples not live according to the tradition of the elders, but eat with unwashed hands?”

Referenced Verses

• Matt 15:2 : 2 { "verseID": "Matthew.15.2", "source": "Διὰ τί οἱ μαθηταί σου παραβαίνουσιν τὴν παράδοσιν τῶν πρεσβυτέρων; οὐ γὰρ νίπτονται τὰς χεῖρας αὐτῶν ὅταν ἄρτον ἐσθίωσιν.", "text": "Through what the *mathētai* of you *parabainousin* the *paradosin* of the *presbuterōn*? Not for *niptontai* the hands of them when *arton* they *esthiōsin*.", "grammar": { "*Διὰ τί*": "preposition + accusative - why/for what reason", "*mathētai*": "nominative, masculine, plural - disciples", "*sou*": "genitive, singular - of you/your", "*parabainousin*": "present, indicative, active, 3rd person plural - they transgress/violate", "*paradosin*": "accusative, feminine, singular - tradition", "*presbuterōn*": "genitive, masculine, plural - elders", "*ou*": "negative particle - not", "*gar*": "conjunction - for/because", "*niptontai*": "present, indicative, middle, 3rd person plural - they wash (themselves)", "*cheiras*": "accusative, feminine, plural - hands", "*autōn*": "genitive, masculine, plural - of them/their", "*hotan*": "temporal conjunction - when/whenever", "*arton*": "accusative, masculine, singular - bread", "*esthiōsin*": "present, subjunctive, active, 3rd person plural - they might eat" }, "variants": { "*parabainousin*": "transgress/violate/step across", "*paradosin*": "tradition/teaching handed down", "*presbuterōn*": "elders/ancestors", "*niptontai*": "wash/cleanse", "*arton*": "bread/food" } }
• Mark 2:16-18 : 16 { "verseID": "Mark.2.16", "source": "Καὶ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι ἰδόντες αὐτὸν ἐσθίοντα μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν, ἔλεγον τοῖς μαθηταῖς αὐτοῦ, Τί ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει καὶ πίνει;", "text": "And the *grammateis* and the *Pharisaioi* having *idontes* him *esthionta* with the *telōnōn* and *hamartōlōn*, *elegon* to the *mathētais* of him, Why that with the *telōnōn* and *hamartōlōn* he *esthiei* and *pinei*?", "grammar": { "*grammateis*": "nominative, masculine, plural - scribes", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*esthionta*": "present active participle, accusative, masculine, singular - eating", "*telōnōn*": "genitive, masculine, plural - of tax collectors", "*hamartōlōn*": "genitive, masculine, plural - of sinners", "*elegon*": "imperfect active indicative, 3rd plural - they were saying", "*mathētais*": "dative, masculine, plural - to disciples", "*esthiei*": "present active indicative, 3rd singular - he eats", "*pinei*": "present active indicative, 3rd singular - he drinks" }, "variants": { "*grammateis*": "scribes/experts in the law", "*Pharisaioi*": "Pharisees (religious sect)", "*idontes*": "having seen/when they saw", "*esthionta*": "eating/dining", "*telōnōn*": "tax collectors/publicans", "*hamartōlōn*": "sinners/irreligious people", "*mathētais*": "disciples/students/followers" } } 17 { "verseID": "Mark.2.17", "source": "Καὶ ἀκούσας ὁ Ἰησοῦς, λέγει αὐτοῖς, Οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλʼ οἱ κακῶς ἔχοντες: Οὐκ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.", "text": "And having *akousas* the *Iēsous*, *legei* to them, No *chreian* *echousin* the ones *ischuontes* of *iatrou*, but the ones *kakōs* *echontes*: Not I *ēlthon* to *kalesai* *dikaious*, but *hamartōlous* into *metanoian*.", "grammar": { "*akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legei*": "present active indicative, 3rd singular - he says", "*chreian*": "accusative, feminine, singular - need", "*echousin*": "present active indicative, 3rd plural - they have", "*ischuontes*": "present active participle, nominative, masculine, plural - being strong/healthy", "*iatrou*": "genitive, masculine, singular - of a physician", "*kakōs*": "adverb - badly/ill", "*echontes*": "present active participle, nominative, masculine, plural - having/being", "*ēlthon*": "aorist active indicative, 1st singular - I came", "*kalesai*": "aorist active infinitive - to call", "*dikaious*": "accusative, masculine, plural - righteous ones", "*hamartōlous*": "accusative, masculine, plural - sinners", "*metanoian*": "accusative, feminine, singular - repentance" }, "variants": { "*akousas*": "having heard/when he heard", "*chreian echousin*": "have need/are in need", "*ischuontes*": "being strong/healthy/well", "*kakōs echontes*": "being ill/sick/unwell", "*kalesai*": "to call/to invite/to summon", "*dikaious*": "righteous ones/just persons", "*metanoian*": "repentance/change of mind" } } 18 { "verseID": "Mark.2.18", "source": "Καὶ ἦσαν οἱ μαθηταὶ Ἰωάννου καὶ οἱ τῶν Φαρισαίων νηστεύοντες: καὶ ἔρχονται καὶ λέγουσιν αὐτῷ, Διὰ τί οἱ μαθηταὶ Ἰωάννου καὶ οἱ τῶν Φαρισαίων νηστεύουσιν, οἱ δὲ σοὶ μαθηταὶ οὐ νηστεύουσιν;", "text": "And *ēsan* the *mathētai* of *Iōannou* and those of the *Pharisaiōn* *nēsteuontes*: and they *erchontai* and *legousin* to him, Why the *mathētai* of *Iōannou* and those of the *Pharisaiōn* *nēsteuousin*, but the your *mathētai* not *nēsteuousin*?", "grammar": { "*ēsan*": "imperfect active indicative, 3rd plural - they were", "*mathētai*": "nominative, masculine, plural - disciples", "*Iōannou*": "genitive, masculine, singular - of John", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*nēsteuontes*": "present active participle, nominative, masculine, plural - fasting", "*erchontai*": "present middle indicative, 3rd plural - they come", "*legousin*": "present active indicative, 3rd plural - they say", "*nēsteuousin*": "present active indicative, 3rd plural - they fast" }, "variants": { "*mathētai*": "disciples/students/followers", "*Iōannou*": "of John (the Baptist)", "*Pharisaiōn*": "of Pharisees (religious sect)", "*nēsteuontes*": "fasting/abstaining from food", "*erchontai*": "come/approach", "*nēsteuousin*": "fast/abstain from food" } }
• Mark 7:2-3 : 2 { "verseID": "Mark.7.2", "source": "Καὶ ἰδόντες τινὰς τῶν μαθητῶν αὐτοῦ κοιναῖς χερσίν, τοῦτʼ ἔστιν, ἀνίπτοις, ἐσθίοντας ἄρτους ἐμέμψαντο.", "text": "And *idontes* some of the *mathētōn* of him with *koinais* hands, that is, *aniptois*, *esthiontas* *artous* they *emempsanto*.", "grammar": { "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*mathētōn*": "genitive, masculine, plural - disciples", "*koinais*": "dative, feminine, plural - common/unclean", "*aniptois*": "dative, feminine, plural - unwashed", "*esthiontas*": "present active participle, accusative, masculine, plural - eating", "*artous*": "accusative, masculine, plural - breads/loaves", "*emempsanto*": "aorist middle, 3rd plural - they found fault with/blamed" }, "variants": { "*koinais*": "common/defiled/unclean", "*aniptois*": "unwashed/not ritually cleansed", "*artous*": "bread/loaves/food", "*emempsanto*": "found fault with/blamed/criticized" } } 3 { "verseID": "Mark.7.3", "source": "Οἱ γὰρ Φαρισαῖοι, καὶ πάντες οἱ Ἰουδαῖοι, ἐὰν μὴ πυγμῇ νίψωνται τὰς χεῖρας, οὐκ ἐσθίουσιν, κρατοῦντες τὴν παράδοσιν τῶν πρεσβυτέρων.", "text": "For the *Pharisaioi*, and all the *Ioudaioi*, if not with *pygmē* they *nipsōntai* the hands, not *esthiousin*, *kratountes* the *paradosin* of the *presbyterōn*.", "grammar": { "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*pygmē*": "dative, feminine, singular - fist/carefully", "*nipsōntai*": "aorist middle subjunctive, 3rd plural - they may wash", "*esthiousin*": "present active, 3rd plural - they eat", "*kratountes*": "present active participle, nominative, masculine, plural - holding", "*paradosin*": "accusative, feminine, singular - tradition", "*presbyterōn*": "genitive, masculine, plural - elders" }, "variants": { "*pygmē*": "with the fist/thoroughly/up to the wrist/carefully", "*nipsōntai*": "wash themselves/ceremonially cleanse", "*kratountes*": "holding/keeping/observing firmly", "*paradosin*": "tradition/handed down teaching", "*presbyterōn*": "elders/ancestors" } }
• Acts 21:21 : 21 { "verseID": "Acts.21.21", "source": "Κατηχήθησαν δὲ περὶ σοῦ, ὅτι ἀποστασίαν διδάσκεις ἀπὸ Μωσέως τοὺς κατὰ τὰ Ἔθνη πάντας Ἰουδαίους, λέγων μὴ περιτέμνειν αὐτοὺς τὰ τέκνα, μηδὲ τοῖς ἔθεσιν περιπατεῖν.", "text": "*Katēchēthēsan* *de* concerning you, that *apostasian* you *didaskeis* from *Mōseōs* the throughout the *Ethnē* all *Ioudaious*, *legōn* not to *peritemnein* them the *tekna*, neither in the *ethesin* to *peripatein*.", "grammar": { "*Katēchēthēsan*": "aorist passive indicative, 3rd person plural - they were informed/instructed", "*de*": "post-positive particle - but/and/now", "*apostasian*": "accusative feminine singular - apostasy/rebellion/forsaking", "*didaskeis*": "present active indicative, 2nd person singular - you teach", "*Mōseōs*": "genitive masculine singular - of Moses", "*Ethnē*": "accusative neuter plural - nations/Gentiles", "*Ioudaious*": "accusative masculine plural - Jews", "*legōn*": "present active participle, nominative masculine singular - saying", "*peritemnein*": "present active infinitive - to circumcise", "*tekna*": "accusative neuter plural - children", "*ethesin*": "dative neuter plural - customs/traditions", "*peripatein*": "present active infinitive - to walk/live" }, "variants": { "*Katēchēthēsan*": "were informed/were instructed/were taught", "*apostasian*": "apostasy/rebellion/departure/forsaking", "*Ethnē*": "nations/Gentiles/peoples", "*ethesin*": "customs/traditions/practices", "*peripatein*": "to walk/to live/to conduct oneself" } }
• Acts 21:24 : 24 { "verseID": "Acts.21.24", "source": "Τούτους παραλαβὼν, ἁγνίσθητι σὺν αὐτοῖς, καὶ δαπάνησον ἐπʼ αὐτοῖς, ἵνα ξυρήσωνται τὴν κεφαλήν: καὶ γνῶσιν πάντες ὅτι, ὧν κατήχηνται περὶ σοῦ, οὐδέν ἐστιν· ἀλλὰ στοιχεῖς, καὶ αὐτὸς τὸν νόμον φυλάσσων.", "text": "These *paralabōn*, *hagnisthēti* with them, and *dapanēson* upon them, so that *xyrēsōntai* the *kephalēn*: and *gnōsin* all that, what *katēchēntai* concerning you, *ouden* *estin*; but *stoicheis*, and yourself the *nomon* *phylassōn*.", "grammar": { "*paralabōn*": "aorist active participle, nominative masculine singular - taking/having taken", "*hagnisthēti*": "aorist passive imperative, 2nd person singular - be purified", "*dapanēson*": "aorist active imperative, 2nd person singular - spend", "*xyrēsōntai*": "aorist middle subjunctive, 3rd person plural - they may shave", "*kephalēn*": "accusative feminine singular - head", "*gnōsin*": "aorist active subjunctive, 3rd person plural - they may know", "*katēchēntai*": "perfect passive indicative, 3rd person plural - they have been informed", "*ouden*": "nominative neuter singular - nothing", "*estin*": "present active indicative, 3rd person singular - is", "*stoicheis*": "present active indicative, 2nd person singular - you walk in line/conform", "*nomon*": "accusative masculine singular - law", "*phylassōn*": "present active participle, nominative masculine singular - keeping/observing" }, "variants": { "*paralabōn*": "taking/having taken with you/joining", "*hagnisthēti*": "be purified/undergo purification/cleanse yourself", "*dapanēson*": "spend/pay expenses/bear costs", "*xyrēsōntai*": "they may shave/have shaved", "*gnōsin*": "they may know/recognize/understand", "*katēchēntai*": "have been informed/instructed/taught", "*stoicheis*": "you walk in line/conform/follow the pattern", "*nomon*": "law/Torah/rule", "*phylassōn*": "keeping/guarding/observing" } }
• Gal 1:14 : 14 { "verseID": "Galatians.1.14", "source": "Καὶ προέκοπτον ἐν τῷ Ἰουδαϊσμῷ ὑπὲρ πολλοὺς συνηλικιώτας ἐν τῷ γένει μου, περισσοτέρως ζηλωτὴς ὑπάρχων τῶν πατρικῶν μου παραδόσεων.", "text": "And I was *proekopton* in *tō Ioudaismō hyper pollous synēlikiōtas* in *tō genei* of me, more abundantly *zēlōtēs hyparchōn tōn patrikōn* of me *paradoseōn*.", "grammar": { "*proekopton*": "imperfect active indicative, 1st person singular - I was advancing", "*en tō Ioudaismō*": "dative, masculine, singular with preposition - in Judaism", "*hyper*": "preposition with accusative - beyond/above", "*pollous*": "accusative, masculine, plural - many", "*synēlikiōtas*": "accusative, masculine, plural - contemporaries", "*en tō genei*": "dative, neuter, singular with preposition - in nation/race", "*mou*": "genitive, first person singular - possessive", "*perissoterōs*": "comparative adverb - more abundantly", "*zēlōtēs*": "nominative, masculine, singular - zealous person", "*hyparchōn*": "present active participle, nominative, masculine, singular - being/existing", "*tōn patrikōn*": "genitive, neuter, plural - ancestral/fathers'", "*mou*": "genitive, first person singular - possessive", "*paradoseōn*": "genitive, feminine, plural - object of zēlōtēs" }, "variants": { "*proekopton*": "was advancing/progressing/excelling", "*Ioudaismō*": "Judaism/Jewish religion/Jewish way of life", "*synēlikiōtas*": "contemporaries/peers/those of same age", "*genei*": "race/nation/people/family", "*perissoterōs*": "more abundantly/exceedingly/greatly", "*zēlōtēs*": "zealot/enthusiast/ardent adherent", "*hyparchōn*": "being/existing/remaining", "*patrikōn*": "ancestral/fathers'/traditional", "*paradoseōn*": "traditions/customs/teachings" } }
• 2 Thess 3:6 : 6 { "verseID": "2 Thessalonians.3.6", "source": "Παραγγέλλομεν δὲ ὑμῖν, ἀδελφοί, ἐν ὀνόματι τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, στέλλεσθαι ὑμᾶς ἀπὸ παντὸς ἀδελφοῦ ἀτάκτως περιπατοῦντος, καὶ μὴ κατὰ τὴν παράδοσιν ἣν παρέλαβε παρʼ ἡμῶν.", "text": "*Parangellomen de* you, *adelphoi, en onomati tou Kyriou* our *Iēsou Christou, stellesthai* you *apo pantos adelphou ataktōs peripatountos, kai mē kata tēn paradosin hēn parelabe par'* us.", "grammar": { "*Parangellomen*": "present indicative, active, 1st plural - we command/instruct", "*de*": "postpositive conjunction - and/but/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*en onomati*": "preposition + dative - in the name", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou Christou*": "genitive, masculine, singular - Jesus Christ", "*stellesthai*": "present infinitive, middle - to withdraw/keep away", "*apo*": "preposition + genitive - from", "*pantos*": "genitive, masculine, singular - every", "*adelphou*": "genitive, masculine, singular - brother", "*ataktōs*": "adverb - disorderly/unruly/idle", "*peripatountos*": "present participle, active, genitive, masculine, singular - walking/living", "*kata*": "preposition + accusative - according to", "*tēn paradosin*": "accusative, feminine, singular - the tradition/teaching", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*parelabe*": "aorist indicative, active, 3rd singular - he received", "*par'*": "preposition (*para*) + genitive - from" }, "variants": { "*Parangellomen*": "we command/we instruct/we charge", "*onomati*": "name/authority", "*stellesthai*": "to withdraw/to keep away/to avoid", "*ataktōs*": "disorderly/unruly/idle/irresponsibly", "*peripatountos*": "walking/living/conducting oneself", "*paradosin*": "tradition/teaching/instruction" } }
• 2 Thess 3:11 : 11 { "verseID": "2 Thessalonians.3.11", "source": "Ἀκούομεν γάρ τινας περιπατοῦντας ἐν ὑμῖν ἀτάκτως, μηδὲν ἐργαζομένους, ἀλλὰ περιεργαζομένους.", "text": "*Akouomen gar tinas peripatountas en* you *ataktōs, mēden ergazomenous, alla periergazomenous*.", "grammar": { "*Akouomen*": "present indicative, active, 1st plural - we hear", "*gar*": "postpositive conjunction - for/because", "*tinas*": "accusative, indefinite pronoun - some", "*peripatountas*": "present participle, active, accusative, masculine, plural - walking/living", "*en*": "preposition + dative - among", "*ataktōs*": "adverb - disorderly/idly", "*mēden*": "accusative, neuter, singular, negative pronoun - nothing", "*ergazomenous*": "present participle, middle, accusative, masculine, plural - working", "*alla*": "contrastive conjunction - but", "*periergazomenous*": "present participle, middle, accusative, masculine, plural - being busybodies" }, "variants": { "*Akouomen*": "we hear/we are hearing", "*peripatountas*": "walking/living/conducting themselves", "*ataktōs*": "disorderly/idly/irresponsibly", "*ergazomenous*": "working/laboring", "*periergazomenous*": "being busybodies/meddling/interfering in others' affairs" } }
• Rom 4:12 : 12 { "verseID": "Romans.4.12", "source": "Καὶ πατέρα περιτομῆς τοῖς οὐκ ἐκ περιτομῆς μόνον, ἀλλὰ καὶ τοῖς στοιχοῦσιν τοῖς ἴχνεσιν τῆς ἐν τῇ ἀκροβυστίᾳ, πίστεως τοῦ πατρὸς ἡμῶν Ἀβραάμ.", "text": "And *patera* of *peritomēs* to those not from *peritomēs* *monon*, but also to those *stoichousin* in the *ichnesin* of the in the *akrobystia*, *pisteōs* of the *patros* of us *Abraam*.", "grammar": { "*Kai*": "conjunction - and", "*patera*": "accusative, masculine, singular - father", "*peritomēs*": "genitive, feminine, singular - of circumcision", "*tois ouk ek peritomēs*": "dative, masculine, plural with negative - to those not from circumcision", "*monon*": "adverb - only", "*alla*": "strong adversative conjunction - but", "*kai*": "conjunction - also", "*tois stoichousin*": "dative, masculine, plural, present active participle - to those walking/following", "*tois ichnesin*": "dative, neuter, plural - in the footsteps", "*tēs en tē akrobystia*": "genitive with prepositional phrase - of the in the uncircumcision", "*pisteōs*": "genitive, feminine, singular - of faith", "*tou patros*": "genitive, masculine, singular - of the father", "*hēmōn*": "genitive, 1st person plural - of us", "*Abraam*": "genitive, masculine - Abraham" }, "variants": { "*patera*": "father/ancestor", "*peritomēs*": "circumcision/circumcised people", "*monon*": "only/merely", "*stoichousin*": "walking/following/living in line with", "*ichnesin*": "footsteps/tracks/path", "*akrobystia*": "uncircumcision/uncircumcised state", "*pisteōs*": "faith/trust/belief", "*patros*": "father/ancestor" } }