Verse 10

{ "verseID": "Matthew.12.10", "source": "¶Καὶ, ἰδού, ἄνθρωπος ἦν τὴν χεῖρα ἔχων ξηράν. Καὶ ἐπηρώτησαν αὐτὸν, λέγοντες, Εἰ ἔξεστιν τοῖς σάββασιν θεραπεύειν; ἵνα κατηγορήσωσιν αὐτοῦ.", "text": "And, *idou*, *anthrōpos* *ēn* the *cheira* *echōn* *xēran*. And they *epērōtēsan* him, *legontes*, If *exestin* on the *sabbasin* to *therapeuein*? so that they might *katēgorēsōsin* him.", "grammar": { "*idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*anthrōpos*": "nominative, masculine, singular - man/person", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*cheira*": "accusative, feminine, singular - hand", "*echōn*": "present active participle, nominative, masculine, singular - having/possessing", "*xēran*": "accusative, feminine, singular - withered/dry", "*epērōtēsan*": "aorist active indicative, 3rd person plural - questioned/asked", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*exestin*": "present active indicative, 3rd person singular, impersonal - it is lawful/permitted", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*therapeuein*": "present active infinitive - to heal/cure", "*katēgorēsōsin*": "aorist active subjunctive, 3rd person plural - they might accuse/charge" }, "variants": { "*idou*": "behold/look/see here", "*anthrōpos*": "man/person/human being", "*cheira*": "hand/arm", "*echōn*": "having/holding/possessing", "*xēran*": "withered/dry/shriveled", "*epērōtēsan*": "asked/questioned/inquired of", "*legontes*": "saying/speaking/telling", "*exestin*": "is lawful/is permitted/is allowed", "*therapeuein*": "to heal/to cure/to treat", "*katēgorēsōsin*": "might accuse/might bring charges against" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og se, der var en mann som hadde en vissen hånd. Og de spurte ham og sa: Er det lovlig å helbrede på sabbatsdagene? for å kunne anklage ham.

• NT, oversatt fra gresk

  Og se, det var en mann der som hadde en tørket hånd. De spurte ham: "Er det lov å helbrede på sabbaten?" for å kunne anklage ham.

• Norsk King James

  Og se, der var en mann med en forkrøplet hånd. Og de spurte ham: Er det lovlig å helbrede på sabbaten? de ønsket å anklage ham.

• Modernisert Norsk Bibel 1866

  Der var en mann med en vissen hånd. De spurte ham: Er det lov å helbrede på sabbaten? For de ville ha noe å anklage ham for.

• KJV/Textus Receptus til norsk

  Og se, der var en mann som hadde en vissen hånd. Og de spurte ham og sa: Er det lovlig å helbrede på sabbaten? For de ville anklage ham.

• Den norske oversettelsen av Det Nye Testamente

  Og se, der var det en mann med en vissen hånd. De spurte ham for å få noe å anklage ham for, og sa: «Er det tillatt å helbrede på sabbaten?»

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og se, der var en mann med en vissen hånd. De spurte ham: "Er det tillatt å helbrede på sabbatsdagen?" for å kunne anklage ham.

• o3-mini KJV Norsk

  Og se, en mann med en forkrøplet hånd var der. De stilte ham spørsmål: «Er det lov å helbrede på sabbatsdagen?» for å anklage ham.

• gpt4.5-preview

  Og se, det var én der med en vissen hånd. De spurte ham: «Er det tillatt å helbrede på sabbaten?» Dette gjorde de for å finne noe å anklage ham for.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og se, det var én der med en vissen hånd. De spurte ham: «Er det tillatt å helbrede på sabbaten?» Dette gjorde de for å finne noe å anklage ham for.

• Lingvistisk bibeloversettelse fra grunntekst

  Og se, en mann var der med en vissen hånd. De spurte Jesus: «Er det lov å helbrede på sabbaten?» for å finne noe å anklage ham for.

• Linguistic Bible Translation from Source Texts

  And a man with a withered hand was there. They asked Jesus, 'Is it lawful to heal on the Sabbath?' so that they might accuse Him.

• NT, oversatt fra gresk Aug2024

  Og se, der var det en mann med en vissen hånd. De spurte ham: 'Er det tillatt å helbrede på sabbaten?' for at de kunne anklage ham.

• Original Norsk Bibel 1866

  Og see, der var et Menneske, som havde en vissen Haand, og de spurgte ham ad og sagde: Er det tilladt at helbrede om Sabbaten? for at de kunde anklage ham.

• King James Version 1769 (Standard Version)

  And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

• KJV 1769 norsk

  Og se, der var en mann med en visnet hånd. De spurte Jesus for å kunne anklage ham: Er det lov å helbrede på sabbatsdagene?

• KJV1611 - Moderne engelsk

  And behold, there was a man who had a withered hand. And they asked him, saying, Is it lawful to heal on the Sabbath days? that they might accuse him.

• King James Version 1611 (Original)

  And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

• Norsk oversettelse av Webster

  Der var det en mann med en vissen hånd. De spurte ham: "Er det tillatt å helbrede på sabbaten?" for å kunne anklage ham.

• Norsk oversettelse av Youngs Literal Translation

  Der var det en mann med en vissen hånd, og de spurte ham: 'Er det tillatt å helbrede på sabbaten?' Dette gjorde de for å anklage ham.

• Norsk oversettelse av ASV1901

  Og se, der var en mann med en vissen hånd. Og de spurte ham: Er det lov å helbrede på sabbaten? For de ville anklage ham.

• Norsk oversettelse av BBE

  Der var det en mann med en vissen hånd. De spurte ham, Er det tillatt å helbrede på sabbaten? for å kunne anklage ham.

• Tyndale Bible (1526/1534)

  and beholde ther was a man whiche had his hande dryed vp. And they axed him sayinge: ys it lawfull to heale apon ye saboth dayes? because they myght acuse him.

• Coverdale Bible (1535)

  and beholde, there was a ma which had his hade dryed vp. And they axed him, sayenge: Is it laufull to heale, vpon the Sabbath? because they might accuse him.

• Geneva Bible (1560)

  And beholde, there was a man which had his hand dried vp; they asked him, saying, Is it lawfull to heale vpon a Sabbath day? That they might accuse him.

• Bishops' Bible (1568)

  And beholde there was a man which had his hande dryed vp, and they asked him, saying: Is it lawfull to heale vpon the Sabbath dayes? that they might accuse him.

• Authorized King James Version (1611)

  And, behold, there was a man which had [his] hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

• Webster's Bible (1833)

  And behold there was a man with a withered hand. They asked him, "Is it lawful to heal on the Sabbath day?" that they might accuse him.

• Young's Literal Translation (1862/1898)

  and lo, there was a man having the hand withered, and they questioned him, saying, `Is it lawful to heal on the sabbaths?' that they might accuse him.

• American Standard Version (1901)

  and behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him.

• Bible in Basic English (1941)

  And there was a man with a dead hand. And they put a question to him, saying, Is it right to make a man well on the Sabbath day? so that they might have something against him.

• World English Bible (2000)

  And behold there was a man with a withered hand. They asked him, "Is it lawful to heal on the Sabbath day?" that they might accuse him.

• NET Bible® (New English Translation)

  A man was there who had a withered hand. And they asked Jesus,“Is it lawful to heal on the Sabbath?” so that they could accuse him.

Referenced Verses

• Luke 13:14 : 14 { "verseID": "Luke.13.14", "source": "Ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος ἀγανακτῶν, ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγεν τῷ ὄχλῳ, Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι: ἐν ταύταις οὖν ἐρχόμενοι θεραπεύεσθε, καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.", "text": "*Apokritheis de* the *archisynagōgos aganaktōn*, because on the *sabbatō etherapeusen* the *Iēsous*, *elegen* to the *ochlō*, Six *hēmerai eisin* in which *dei ergazesthai*: in these therefore *erchomenoi therapeuesthe*, and not on the *hēmera* of the *sabbatou*.", "grammar": { "*Apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*de*": "postpositive conjunction - but/and/now", "*archisynagōgos*": "nominative, masculine, singular - synagogue ruler", "*aganaktōn*": "present participle, active, nominative, masculine, singular - being indignant", "*sabbatō*": "dative, neuter, singular - sabbath", "*etherapeusen*": "aorist, active, indicative, 3rd singular - healed", "*Iēsous*": "nominative, masculine, singular - Jesus", "*elegen*": "imperfect, active, indicative, 3rd singular - was saying", "*ochlō*": "dative, masculine, singular - crowd", "*hēmerai*": "nominative, feminine, plural - days", "*eisin*": "present, active, indicative, 3rd plural - are", "*dei*": "present, active, indicative, 3rd singular - it is necessary", "*ergazesthai*": "present infinitive, middle - to work", "*erchomenoi*": "present participle, middle, nominative, masculine, plural - coming", "*therapeuesthe*": "present imperative, passive, 2nd plural - be healed", "*hēmera*": "dative, feminine, singular - day", "*sabbatou*": "genitive, neuter, singular - of sabbath" }, "variants": { "*Apokritheis*": "having answered/responding", "*archisynagōgos*": "synagogue ruler/leader of the synagogue", "*aganaktōn*": "being indignant/being angry", "*etherapeusen*": "healed/cured/treated", "*elegen*": "was saying/telling/speaking", "*ochlō*": "crowd/multitude", "*dei*": "it is necessary/one must/ought", "*ergazesthai*": "to work/labor", "*erchomenoi*": "coming/arriving", "*therapeuesthe*": "be healed/get cured" } }
• John 9:16 : 16 { "verseID": "John.9.16", "source": "Ἔλεγον οὖν ἐκ τῶν Φαρισαίων τινές, Οὗτος ὁ ἄνθρωπος οὐκ ἔστιν παρὰ τοῦ Θεοῦ, ὅτι τὸ σάββατον οὐ τηρεῖ. Ἄλλοι ἔλεγον, Πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; Καὶ σχίσμα ἦν ἐν αὐτοῖς.", "text": "*Elegon* therefore from the *Pharisaiōn* some, This the *anthrōpos* not *estin* from the *Theou*, because the *sabbaton* not he-*tērei*. Others *elegon*, How *dynatai anthrōpos hamartōlos toiauta sēmeia poiein*? And *schisma ēn* among them.", "grammar": { "*Elegon*": "imperfect active indicative, 3rd plural - were saying", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*anthrōpos*": "nominative masculine singular - man/person", "*estin*": "present active indicative, 3rd singular - is", "*Theou*": "genitive masculine singular - of God", "*sabbaton*": "accusative neuter singular - sabbath", "*tērei*": "present active indicative, 3rd singular - keeps/observes", "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can", "*anthrōpos*": "nominative masculine singular - man/person", "*hamartōlos*": "nominative masculine singular - sinful", "*toiauta*": "accusative neuter plural - such", "*sēmeia*": "accusative neuter plural - signs", "*poiein*": "present active infinitive - to do/make", "*schisma*": "nominative neuter singular - division", "*ēn*": "imperfect active indicative, 3rd singular - was" }, "variants": { "*Elegon*": "were saying/asserted", "*Pharisaiōn*": "of Pharisees (Jewish religious group)", "*anthrōpos*": "man/person/human", "*Theou*": "of God/Deity", "*sabbaton*": "sabbath/seventh day", "*tērei*": "keeps/observes/follows", "*dynatai*": "is able/can/has power", "*hamartōlos*": "sinful/sinning/transgressor", "*toiauta*": "such/of this kind", "*sēmeia*": "signs/miracles/wonders", "*poiein*": "to do/make/perform", "*schisma*": "division/split/schism" } }
• Luke 11:54 : 54 { "verseID": "Luke.11.54", "source": "Ἐνεδρεύοντες αὐτόν, καὶ ζητοῦντες θηρεῦσαί τι ἐκ τοῦ στόματος αὐτοῦ, ἵνα κατηγορήσωσιν αὐτοῦ.", "text": "*Enedreuontes* him, and *zētountes* *thēreusai* something from the *stomatos* of him, so that *katēgorēsōsin* of him.", "grammar": { "*Enedreuontes*": "present, participle, active, nominative, masculine, plural - lying in wait for/plotting against", "*zētountes*": "present, participle, active, nominative, masculine, plural - seeking/looking for", "*thēreusai*": "aorist, infinitive, active - to catch/hunt/trap", "*stomatos*": "genitive, neuter, singular - of mouth", "*katēgorēsōsin*": "aorist, subjunctive, active, 3rd person plural - they might accuse/bring charges against" }, "variants": { "*Enedreuontes*": "lying in wait for/plotting against/ambushing", "*zētountes*": "seeking/looking for/trying", "*thēreusai*": "catch/hunt/trap/seize", "*stomatos*": "mouth/speech/words", "*katēgorēsōsin*": "might accuse/bring charges against/condemn" } }
• John 5:10 : 10 { "verseID": "John.5.10", "source": "Ἔλεγον οὖν οἱ Ἰουδαῖοι τῷ τεθεραπευμένῳ, Σάββατόν ἐστιν: οὐκ ἔξεστίν σοι ἆραι τὸν κράββατον.", "text": "*Elegon oun* the *Ioudaioi* to the *tetherapeumenō*, *Sabbaton estin*: not *exestin* to you *arai* the *krabbaton*.", "grammar": { "*Elegon*": "imperfect active indicative, 3rd plural of *legō* - were saying", "*oun*": "inferential particle - therefore/so", "*Ioudaioi*": "noun, nominative, masculine, plural - Jews/Judeans", "*tetherapeumenō*": "perfect passive participle, dative, masculine, singular - having been healed", "*Sabbaton*": "noun, nominative, neuter, singular - sabbath", "*estin*": "present active indicative, 3rd singular of *eimi* - is", "*ouk*": "negative particle - not", "*exestin*": "present active indicative, 3rd singular impersonal - it is lawful/permitted", "*soi*": "personal pronoun, dative, 2nd singular - to you", "*arai*": "aorist active infinitive of *airō* - to take up/lift", "*krabbaton*": "noun, accusative, masculine, singular - mat/pallet/bed" }, "variants": { "*Elegon*": "were saying/kept saying", "*tetherapeumenō*": "having been healed/having been cured", "*exestin*": "it is lawful/it is permitted", "*arai*": "to take up/to carry/to lift" } }
• John 8:6 : 6 { "verseID": "John.8.6", "source": "Τοῦτο δὲ ἔλεγον, πειράζοντες αὐτόν, ἵνα ἔχωσιν κατηγορεῖν αὐτοῦ. Ὁ δὲ Ἰησοῦς κάτω κύψας, τῷ δακτύλῳ ἔγραφεν εἰς τὴν γῆν. [Μὴ προσποιούμενος]", "text": "This *de* they *elegon*, *peirazontes* him, *hina* they might *echōsin* *katēgorein* of him. *Ho* *de* *Iēsous* *katō* *kypsas*, with the *daktylō* *egraphen* into the *gēn*. [*Mē* *prospoioumenos*]", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*elegon*": "imperfect active indicative, 3rd plural - they were saying", "*peirazontes*": "present active participle, nominative, masculine, plural - testing/tempting", "*hina*": "subordinating conjunction - so that/in order that", "*echōsin*": "present active subjunctive, 3rd plural - they might have", "*katēgorein*": "present active infinitive - to accuse", "*Ho*": "article, nominative, masculine, singular - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*katō*": "adverb - down/downward", "*kypsas*": "aorist active participle, nominative, masculine, singular - having stooped/bent down", "*daktylō*": "dative, masculine, singular - with finger", "*egraphen*": "imperfect active indicative, 3rd singular - was writing", "*gēn*": "accusative, feminine, singular - ground/earth", "*Mē*": "negative particle - not", "*prospoioumenos*": "present middle participle, nominative, masculine, singular - pretending/making as if" }, "variants": { "*elegon*": "were saying/saying/told", "*peirazontes*": "testing/tempting/trying", "*katēgorein*": "to accuse/bring charge against", "*kypsas*": "having stooped/bent down/lowered himself", "*egraphen*": "was writing/drawing/inscribing", "*prospoioumenos*": "pretending/making as if/paying attention" } }
• 1 Kgs 13:4-6 : 4 { "verseID": "1 Kings.13.4", "source": "וַיְהִי֩ כִשְׁמֹ֨עַ הַמֶּ֜לֶךְ אֶת־דְּבַ֣ר אִישׁ־הָאֱלֹהִ֗ים אֲשֶׁ֨ר קָרָ֤א עַל־הַמִּזְבֵּ֙חַ֙ בְּבֵֽית־אֵ֔ל וַיִּשְׁלַ֨ח יָרָבְעָ֧ם אֶת־יָד֛וֹ מֵעַ֥ל הַמִּזְבֵּ֖חַ לֵאמֹ֣ר ׀ תִּפְשֻׂ֑הוּ וַתִּיבַ֤שׁ יָדוֹ֙ אֲשֶׁ֣ר שָׁלַ֣ח עָלָ֔יו וְלֹ֥א יָכֹ֖ל לַהֲשִׁיבָ֥הּ אֵלָֽיו׃", "text": "And *wayəhî* when *kišmōaʿ* *hammelek* *dəbar* *ʾîš-hāʾĕlōhîm* which *qārāʾ* against *hammizbēaḥ* in *bêt-ʾēl* and *wayyišlaḥ* *yārābəʿām* *yādô* from upon *hammizbēaḥ* *lēʾmōr* *tipśûhû* and *wattîbaš* *yādô* which *šālaḥ* against him and not *yākōl* *lahăšîbāh* unto him.", "grammar": { "*wayəhî*": "conjunction + verb, qal imperfect 3rd masculine singular with waw consecutive - and it came to pass", "*kišmōaʿ*": "preposition + verb, qal infinitive construct - when hearing", "*hammelek*": "noun, masculine singular with definite article - the king", "*dəbar*": "noun, masculine singular construct - word/message of", "*ʾîš-hāʾĕlōhîm*": "noun, masculine singular construct + noun, masculine plural with definite article - man of God", "*qārāʾ*": "verb, qal perfect 3rd masculine singular - called out/proclaimed", "*hammizbēaḥ*": "noun, masculine singular with definite article - the altar", "*bêt-ʾēl*": "proper noun - Bethel", "*wayyišlaḥ*": "conjunction + verb, qal imperfect 3rd masculine singular with waw consecutive - and he stretched out", "*yādô*": "noun, feminine singular construct + 3rd masculine singular suffix - his hand", "*lēʾmōr*": "preposition + verb, qal infinitive construct - saying", "*tipśûhû*": "verb, qal imperative masculine plural + 3rd masculine singular suffix - seize him", "*wattîbaš*": "conjunction + verb, qal imperfect 3rd feminine singular with waw consecutive - and it dried up/withered", "*šālaḥ*": "verb, qal perfect 3rd masculine singular - stretched out/extended", "*yākōl*": "verb, qal perfect 3rd masculine singular - was able", "*lahăšîbāh*": "preposition + verb, hiphil infinitive construct + 3rd feminine singular suffix - to bring it back/return it" }, "variants": { "*wayəhî*": "and it happened/and it came to pass/and it was", "*šālaḥ yād*": "stretched out his hand/extended his hand/sent forth his hand", "*tîbaš*": "dried up/withered/became paralyzed", "*tipśûhû*": "seize him/arrest him/grab him", "*lōʾ yākōl*": "he was not able/he could not/he failed to" } } 5 { "verseID": "1 Kings.13.5", "source": "וְהַמִּזְבֵּ֣חַ נִקְרָ֔ע וַיִּשָּׁפֵ֥ךְ הַדֶּ֖שֶׁן מִן־הַמִּזְבֵּ֑חַ כַּמּוֹפֵ֗ת אֲשֶׁ֥ר נָתַ֛ן אִ֥ישׁ הָאֱלֹהִ֖ים בִּדְבַ֥ר יְהוָֽה׃", "text": "And *hammizbēaḥ* *niqrāʿ* and *wayyiššāpēk* *hadešen* from *hammizbēaḥ* according to *hammôpēt* which *nātan* *ʾîš* *hāʾĕlōhîm* by *dəbar* *YHWH*.", "grammar": { "*wə-*": "conjunction - and", "*hammizbēaḥ*": "noun, masculine singular with definite article - the altar", "*niqrāʿ*": "verb, niphal perfect 3rd masculine singular - was torn/split", "*wayyiššāpēk*": "conjunction + verb, niphal imperfect 3rd masculine singular with waw consecutive - and it was poured out", "*hadešen*": "noun, masculine singular with definite article - the ashes", "*min-*": "preposition - from", "*kammôpēt*": "preposition + noun, masculine singular with definite article - according to the sign", "*ʾăšer*": "relative particle - which/that", "*nātan*": "verb, qal perfect 3rd masculine singular - gave/provided", "*ʾîš*": "noun, masculine singular construct - man of", "*hāʾĕlōhîm*": "noun, masculine plural with definite article - the God/gods", "*dəbar*": "noun, masculine singular construct - word/command of" }, "variants": { "*niqrāʿ*": "was torn/was split/was broken apart", "*wayyiššāpēk*": "was poured out/was spilled/was scattered", "*dešen*": "ashes/fat ashes/burnt offering remains" } } 6 { "verseID": "1 Kings.13.6", "source": "וַיַּ֨עַן הַמֶּ֜לֶךְ וַיֹּ֣אמֶר ׀ אֶל־אִ֣ישׁ הָאֱלֹהִ֗ים חַל־נָ֞א אֶת־פְּנֵ֨י יְהוָ֤ה אֱלֹהֶ֙יךָ֙ וְהִתְפַּלֵּ֣ל בַּעֲדִ֔י וְתָשֹׁ֥ב יָדִ֖י אֵלָ֑י וַיְחַ֤ל אִישׁ־הָֽאֱלֹהִים֙ אֶת־פְּנֵ֣י יְהוָ֔ה וַתָּ֤שָׁב יַד־הַמֶּ֙לֶךְ֙ אֵלָ֔יו וַתְּהִ֖י כְּבָרִֽאשֹׁנָֽה׃", "text": "And *wayyaʿan* *hammelek* and *wayyōʾmer* to *ʾîš* *hāʾĕlōhîm* *ḥal-nāʾ* *pənê* *YHWH* *ʾĕlōheykā* and *wəhitpallēl* for me and *wətāšōb* my hand to me and *wayəḥal* *ʾîš-hāʾĕlōhîm* *pənê* *YHWH* and *wattāšāb* *yad-hammelek* to him and *wattəhî* as *kəbārīʾšōnāh*.", "grammar": { "*wayyaʿan*": "conjunction + verb, qal imperfect 3rd masculine singular with waw consecutive - and he answered", "*hammelek*": "noun, masculine singular with definite article - the king", "*wayyōʾmer*": "conjunction + verb, qal imperfect 3rd masculine singular with waw consecutive - and he said", "*ʾîš*": "noun, masculine singular construct - man of", "*hāʾĕlōhîm*": "noun, masculine plural with definite article - the God/gods", "*ḥal-nāʾ*": "verb, piel imperative masculine singular + particle of entreaty - entreat now", "*pənê*": "noun, masculine plural construct - face of", "*ʾĕlōheykā*": "noun, masculine plural construct + 2nd masculine singular suffix - your God", "*wəhitpallēl*": "conjunction + verb, hitpael imperative masculine singular - and pray", "*baʿădî*": "preposition + 1st common singular suffix - for me", "*wətāšōb*": "conjunction + verb, qal imperfect 3rd feminine singular jussive - that it may return", "*yādî*": "noun, feminine singular construct + 1st common singular suffix - my hand", "*ʾēlāy*": "preposition + 1st common singular suffix - to me", "*wayəḥal*": "conjunction + verb, piel imperfect 3rd masculine singular with waw consecutive - and he entreated", "*wattāšāb*": "conjunction + verb, qal imperfect 3rd feminine singular with waw consecutive - and it returned", "*yad-hammelek*": "noun, feminine singular construct + noun, masculine singular with definite article - hand of the king", "*ʾēlāyw*": "preposition + 3rd masculine singular suffix - to him", "*wattəhî*": "conjunction + verb, qal imperfect 3rd feminine singular with waw consecutive - and it was", "*kəbārīʾšōnāh*": "preposition + adverb - as at first/as before" }, "variants": { "*ḥal-nāʾ pənê YHWH*": "entreat the face of YHWH/implore YHWH for favor/appeal to YHWH", "*hitpallēl*": "pray/intercede/plead", "*tāšōb*": "may return/be restored/be healed", "*wattəhî kəbārīʾšōnāh*": "and it was as at first/and it was restored/and it became as before" } }
• Zech 11:17 : 17 { "verseID": "Zechariah.11.17", "source": "ה֣וֹי רֹעִ֤י הֽ͏ָאֱלִיל֙ עֹזְבִ֣י הַצֹּ֔אן חֶ֥רֶב עַל־זְרוֹע֖וֹ וְעַל־עֵ֣ין יְמִינ֑וֹ זְרֹעוֹ֙ יָב֣וֹשׁ תִּיבָ֔שׁ וְעֵ֥ין יְמִינ֖וֹ כָּהֹ֥ה תִכְהֶֽה׃ ס", "text": "*hôy* *rōʿî* *hāʾĕlîl* *ʿōzəḇî* *haṣṣōʾn* *ḥereḇ* *ʿal-zərôʿô* *wəʿal-ʿên* *yəmînô* *zərōʿô* *yāḇôš* *tîḇāš* *wəʿên* *yəmînô* *kāhōh* *ṯiḵheh*", "grammar": { "*hôy*": "interjection - woe", "*rōʿî*": "participle, masculine singular construct, qal - shepherd of", "*hāʾĕlîl*": "article + noun, masculine singular - the worthlessness", "*ʿōzəḇî*": "participle, masculine singular construct, qal - one abandoning", "*haṣṣōʾn*": "article + noun, feminine singular - the flock", "*ḥereḇ*": "noun, feminine singular - sword", "*ʿal-zərôʿô*": "preposition + noun, feminine singular with 3rd person masculine singular suffix - against his arm", "*wəʿal-ʿên*": "conjunction + preposition + noun, feminine singular construct - and against eye of", "*yəmînô*": "noun, feminine singular with 3rd person masculine singular suffix - his right", "*zərōʿô*": "noun, feminine singular with 3rd person masculine singular suffix - his arm", "*yāḇôš*": "infinitive absolute, qal - withering", "*tîḇāš*": "imperfect, 3rd person feminine singular, qal - it shall wither", "*wəʿên*": "conjunction + noun, feminine singular construct - and eye of", "*yəmînô*": "noun, feminine singular with 3rd person masculine singular suffix - his right", "*kāhōh*": "infinitive absolute, qal - dimming", "*ṯiḵheh*": "imperfect, 3rd person feminine singular, qal - it shall be dimmed" }, "variants": { "*hôy*": "woe/alas", "*rōʿî*": "shepherd of/pastor of", "*hāʾĕlîl*": "the worthlessness/the nothingness/the idol", "*ʿōzəḇî*": "one abandoning/deserting/leaving", "*haṣṣōʾn*": "the flock/the sheep", "*ḥereḇ*": "sword/drought", "*zərôʿô*": "his arm/his power", "*ʿên*": "eye of", "*yəmînô*": "his right (eye)", "*yāḇôš tîḇāš*": "shall completely wither/shall surely dry up", "*kāhōh ṯiḵheh*": "shall be completely dimmed/shall surely be darkened" } }
• Matt 12:2 : 2 { "verseID": "Matthew.12.2", "source": "Οἱ δὲ Φαρισαῖοι ἰδόντες, εἶπον αὐτῷ, Ἰδού, οἱ μαθηταί σου ποιοῦσιν ὃ οὐκ ἔξεστιν ποιεῖν ἐν σαββάτῳ.", "text": "The *de* *Pharisaioi* *idontes*, *eipon* to him, *Idou*, the *mathētai* of you *poiousin* which not *exestin* *poiein* on *sabbatō*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen/observing", "*eipon*": "aorist active indicative, 3rd person plural - said/spoke", "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*mathētai*": "nominative, masculine, plural - disciples/students", "*poiousin*": "present active indicative, 3rd person plural - do/are doing", "*exestin*": "present active indicative, 3rd person singular, impersonal - it is lawful/permitted", "*poiein*": "present active infinitive - to do", "*sabbatō*": "dative, neuter, singular - sabbath" }, "variants": { "*idontes*": "having seen/when they saw/observing", "*eipon*": "said/told/spoke", "*Idou*": "behold/look/see here", "*poiousin*": "are doing/practice/perform", "*exestin*": "is lawful/is permitted/is allowed", "*sabbatō*": "sabbath/sabbath day" } }
• Matt 22:17-18 : 17 { "verseID": "Matthew.22.17", "source": "Εἰπὲ οὖν ἡμῖν, Τί σοι δοκεῖ; Ἔξεστιν δοῦναι κῆνσον Καίσαρι, ἢ οὔ;", "text": "*Eipe* therefore to us, What to you *dokei*? *Exestin* *dounai* *kēnson* to *Kaisari*, or not?", "grammar": { "*Eipe*": "aorist active imperative, 2nd person singular - tell/say", "*dokei*": "present active indicative, 3rd person singular - it seems/appears", "*Exestin*": "present active indicative, 3rd person singular - it is lawful/permitted", "*dounai*": "aorist active infinitive - to give", "*kēnson*": "accusative, masculine, singular - tax/tribute", "*Kaisari*": "dative, masculine, singular - to Caesar" }, "variants": { "*Eipe*": "tell/say/speak", "*dokei*": "it seems/appears/thinks", "*Exestin*": "it is lawful/permitted/allowed", "*dounai*": "to give/grant/pay", "*kēnson*": "tax/tribute/poll tax", "*Kaisari*": "to Caesar/to the emperor" } } 18 { "verseID": "Matthew.22.18", "source": "Γνοὺς δὲ ὁ Ἰησοῦς τὴν πονηρίαν αὐτῶν, εἶπεν, Τί με πειράζετε, ὑποκριταί;", "text": "But *gnous* the *Iēsous* the *ponērian* of them, *eipen*, Why me do you *peirazete*, *hypokritai*?", "grammar": { "*gnous*": "aorist active participle, nominative, masculine, singular - having known/perceived", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ponērian*": "accusative, feminine, singular - wickedness/evil", "*eipen*": "aorist active indicative, 3rd person singular - said", "*peirazete*": "present active indicative, 2nd person plural - you test/tempt", "*hypokritai*": "vocative, masculine, plural - hypocrites" }, "variants": { "*gnous*": "having known/perceived/recognized", "*ponērian*": "wickedness/evil/malice", "*peirazete*": "you test/tempt/try", "*hypokritai*": "hypocrites/pretenders/actors" } }
• Luke 6:6-7 : 6 { "verseID": "Luke.6.6", "source": "Ἐγένετο δὲ καὶ ἐν ἑτέρῳ σαββάτῳ εἰσελθεῖν αὐτὸν εἰς τὴν συναγωγὴν, καὶ διδάσκειν: καὶ ἦν ἐκεῖ ἄνθρωπος καὶ ἡ χεὶρ αὐτοῦ ἡ δεξιὰ ἦν ξηρά.", "text": "*Egeneto* *de* also in another *sabbatō* *eiselthein* him into the *synagōgēn*, and *didaskein*: and *ēn* there *anthrōpos* and the *cheir* of-him the *dexia* *ēn* *xēra*.", "grammar": { "*Egeneto*": "aorist, middle, indicative, 3rd person singular - it happened/came to pass", "*de*": "postpositive conjunction - and/but/now", "*sabbatō*": "dative, neuter, singular - on sabbath", "*eiselthein*": "aorist, active, infinitive - to enter/go into", "*synagōgēn*": "accusative, feminine, singular - synagogue/assembly", "*didaskein*": "present, active, infinitive - to teach", "*ēn*": "imperfect, active, indicative, 3rd person singular - was/there was", "*anthrōpos*": "nominative, masculine, singular - man/person", "*cheir*": "nominative, feminine, singular - hand", "*dexia*": "nominative, feminine, singular - right", "*xēra*": "nominative, feminine, singular - withered/dry" }, "variants": { "*Egeneto*": "happened/came to pass/occurred", "*sabbatō*": "sabbath/day of rest", "*eiselthein*": "to enter/go in/come into", "*synagōgēn*": "synagogue/assembly place/gathering", "*didaskein*": "to teach/instruct", "*anthrōpos*": "man/person/human being", "*cheir*": "hand", "*dexia*": "right/right-hand", "*xēra*": "withered/dried up/paralyzed" } } 7 { "verseID": "Luke.6.7", "source": "Παρετήρουν δὲ αὐτὸν οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι, εἰ ἐν τῷ σαββάτῳ θεραπεύσει· ἵνα εὕρωσιν κατηγορίαν αὐτοῦ.", "text": "*Paretēroun* *de* him the *grammateis* and the *Pharisaioi*, if in the *sabbatō* *therapeusi*; that *eurōsin* *katēgorian* of-him.", "grammar": { "*Paretēroun*": "imperfect, active, indicative, 3rd person plural - they were watching/observing closely", "*de*": "postpositive conjunction - and/but/now", "*grammateis*": "nominative, masculine, plural - scribes/experts in the law", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*sabbatō*": "dative, neuter, singular - on sabbath", "*therapeusi*": "future, active, indicative, 3rd person singular - he will heal/cure", "*eurōsin*": "aorist, active, subjunctive, 3rd person plural - they might find", "*katēgorian*": "accusative, feminine, singular - accusation/charge" }, "variants": { "*Paretēroun*": "were watching/observing closely/keeping an eye on", "*grammateis*": "scribes/experts in the law/scholars", "*Pharisaioi*": "Pharisees (Jewish religious leaders)", "*sabbatō*": "sabbath/day of rest", "*therapeusi*": "he will heal/cure/treat", "*eurōsin*": "they might find/discover/obtain", "*katēgorian*": "accusation/charge/grounds for complaint" } }
• Matt 19:3 : 3 { "verseID": "Matthew.19.3", "source": "¶Καὶ προσῆλθον αὐτῷ οἱ Φαρισαῖοι, πειράζοντες αὐτὸν, καὶ λέγοντες αὐτῷ, Εἰ ἔξεστιν ἀνθρώπῳ ἀπολῦσαι τὴν γυναῖκα αὐτοῦ κατὰ πᾶσαν αἰτίαν;", "text": "And *prosēlthon* to him the *Pharisaioi*, *peirazontes* him, and *legontes* to him, *Ei exestin anthropō apolusai* the *gynaika* of him for *pasan aitian*?", "grammar": { "*prosēlthon*": "aorist, 3rd plural, active - came to/approached", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*peirazontes*": "present participle, nominative, masculine, plural - testing/tempting", "*legontes*": "present participle, nominative, masculine, plural - saying", "*Ei*": "conditional particle - if/whether", "*exestin*": "present, 3rd singular - it is lawful/permitted", "*anthropō*": "dative, masculine, singular - for a man", "*apolusai*": "aorist infinitive, active - to divorce/send away", "*gynaika*": "accusative, feminine, singular - wife/woman", "*pasan*": "accusative, feminine, singular - every/any", "*aitian*": "accusative, feminine, singular - cause/reason" }, "variants": { "*peirazontes*": "testing/tempting/trying", "*exestin*": "is lawful/is permitted/is allowed", "*apolusai*": "to divorce/to put away/to send away", "*pasan aitian*": "any cause/every reason" } }
• Isa 32:6 : 6 { "verseID": "Isaiah.32.6", "source": "כִּ֤י נָבָל֙ נְבָלָ֣ה יְדַבֵּ֔ר וְלִבּ֖וֹ יַעֲשֶׂה־אָ֑וֶן לַעֲשׂ֣וֹת חֹ֗נֶף וּלְדַבֵּ֤ר אֶל־יְהוָה֙ תּוֹעָ֔ה לְהָרִיק֙ נֶ֣פֶשׁ רָעֵ֔ב וּמַשְׁקֶ֥ה צָמֵ֖א יַחְסִֽיר׃", "text": "For *nābāl* *nəbālâ* shall-*dābar*, and-*lēb*-his shall-*ʿāśâ*-*ʾāwen*, to-*ʿāśâ* *ḥōnep* and-to-*dābar* to-*YHWH* *tôʿâ*, to-*rîq* *nepeš* *rāʿēb* and-*mašqê* *ṣāmēʾ* shall-*ḥāsēr*.", "grammar": { "*nābāl*": "masculine singular noun - fool, senseless person", "*nəbālâ*": "feminine singular noun - foolishness, senselessness", "*dābar*": "piel imperfect 3rd masculine singular - will speak", "*lēb*": "masculine singular noun construct with 3rd masculine singular suffix - his heart", "*ʿāśâ*": "qal imperfect 3rd masculine singular - will do, make", "*ʾāwen*": "masculine singular noun - iniquity, wickedness", "*ʿāśâ*": "qal infinitive construct - to do, practice", "*ḥōnep*": "masculine singular noun - godlessness, hypocrisy", "*dābar*": "piel infinitive construct - to speak", "*YHWH*": "proper name - Yahweh, LORD", "*tôʿâ*": "feminine singular noun - error, wandering", "*rîq*": "hiphil infinitive construct - to empty, make empty", "*nepeš*": "feminine singular noun construct - soul, life, person", "*rāʿēb*": "adjective masculine singular - hungry", "*mašqê*": "noun masculine singular construct - drink", "*ṣāmēʾ*": "adjective masculine singular - thirsty", "*ḥāsēr*": "hiphil imperfect 3rd masculine singular - will cause to lack, withhold" }, "variants": { "*nābāl*": "fool/senseless person/morally deficient person", "*nəbālâ*": "foolishness/senselessness/disgraceful things", "*dābar*": "to speak/talk/utter", "*lēb*": "heart/mind/inner person", "*ʿāśâ*": "to do/make/accomplish", "*ʾāwen*": "iniquity/wickedness/trouble", "*ḥōnep*": "godlessness/hypocrisy/profaneness", "*YHWH*": "Yahweh/LORD/the Divine Name", "*tôʿâ*": "error/wandering/confusion", "*rîq*": "to empty/make empty/leave unsatisfied", "*nepeš*": "soul/life/person/appetite", "*rāʿēb*": "hungry person/famished one", "*mašqê*": "drink/beverage", "*ṣāmēʾ*": "thirsty person/parched one", "*ḥāsēr*": "to cause to lack/withhold/deprive" } }
• Isa 59:4 : 4 { "verseID": "Isaiah.59.4", "source": "אֵין־קֹרֵ֣א בְצֶ֔דֶק וְאֵ֥ין נִשְׁפָּ֖ט בֶּאֱמוּנָ֑ה בָּט֤וֹחַ עַל־תֹּ֙הוּ֙ וְדַבֶּר־שָׁ֔וְא הָר֥וֹ עָמָ֖ל וְהוֹלֵ֥יד אָֽוֶן׃", "text": "none-*qōrēʾ* in-*ṣedeq* and-none *nišpāṭ* in-*ʾĕmûnāh* *bāṭôaḥ* upon-*tōhû* and-*dabber-šāwəʾ* *hārô* *ʿāmāl* and-*hôlêd* *ʾāwen*", "grammar": { "*qōrēʾ*": "verb, qal participle, masculine singular - calling/pleading", "*ṣedeq*": "noun, masculine singular - righteousness/justice", "*nišpāṭ*": "verb, niphal participle, masculine singular - judged/pleaded", "*ʾĕmûnāh*": "noun, feminine singular - faithfulness/truth", "*bāṭôaḥ*": "verb, qal infinitive absolute - trusting/relying", "*tōhû*": "noun, masculine singular - emptiness/vanity/chaos", "*dabber-šāwəʾ*": "verb phrase, piel infinitive construct + noun - speaking emptiness", "*hārô*": "verb, qal infinitive absolute - conceiving/becoming pregnant", "*ʿāmāl*": "noun, masculine singular - trouble/mischief/labor", "*hôlêd*": "verb, hiphil infinitive absolute - bearing/bringing forth", "*ʾāwen*": "noun, masculine singular - iniquity/wickedness" }, "variants": { "*qōrēʾ*": "calling/pleading/advocating", "*ṣedeq*": "righteousness/justice/right", "*nišpāṭ*": "judged/contended/pleaded", "*ʾĕmûnāh*": "faithfulness/truth/honesty", "*bāṭôaḥ*": "trusting/relying/depending", "*tōhû*": "emptiness/chaos/nothingness/vanity", "*šāwəʾ*": "emptiness/falsehood/vanity", "*ʿāmāl*": "trouble/mischief/labor/toil", "*ʾāwen*": "iniquity/wickedness/trouble/sorrow" } }
• Isa 59:13 : 13 { "verseID": "Isaiah.59.13", "source": "פָּשֹׁ֤עַ וְכַחֵשׁ֙ בַּֽיהוָ֔ה וְנָס֖וֹג מֵאַחַ֣ר אֱלֹהֵ֑ינוּ דַּבֶּר־עֹ֣שֶׁק וְסָרָ֔ה הֹר֧וֹ וְהֹג֛וֹ מִלֵּ֖ב דִּבְרֵי־שָֽׁקֶר׃", "text": "*Pāšōaʿ* and-*kaḥēš* against-*YHWH* and-*nāsôg* from-after *ʾĕlōhênû* *dabber-ʿōšeq* and-*sārāh* *hōrô* and-*hōgô* from-*lēb* *dibrê-šāqer*", "grammar": { "*Pāšōaʿ*": "verb, qal infinitive absolute - transgressing/rebelling", "*kaḥēš*": "verb, piel infinitive absolute - denying/lying", "*nāsôg*": "verb, niphal infinitive absolute - turning away/departing", "*ʾĕlōhênû*": "noun, masculine plural construct with 1st plural suffix - our God", "*dabber-ʿōšeq*": "verb phrase, piel infinitive construct + noun - speaking oppression", "*sārāh*": "noun, feminine singular - revolt/apostasy", "*hōrô*": "verb, qal infinitive absolute - conceiving", "*hōgô*": "verb, qal infinitive absolute - uttering/muttering", "*lēb*": "noun, masculine singular - heart", "*dibrê-šāqer*": "noun, masculine plural construct + noun - words of falsehood" }, "variants": { "*Pāšōaʿ*": "transgressing/rebelling/revolting", "*kaḥēš*": "denying/lying/deceiving", "*nāsôg*": "turning away/departing/withdrawing", "*ʾĕlōhênû*": "our God (plural form with singular meaning)", "*ʿōšeq*": "oppression/extortion/unjust gain", "*sārāh*": "revolt/apostasy/rebellion", "*hōrô*": "conceiving/becoming pregnant with", "*hōgô*": "uttering/muttering/meditating on", "*lēb*": "heart/mind/inner person", "*šāqer*": "falsehood/lie/deception" } }
• Luke 14:3-6 : 3 { "verseID": "Luke.14.3", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς τοὺς νομικοὺς καὶ Φαρισαίους, λέγων, Εἰ ἔξεστιν τῷ σαββάτῳ θεραπεύειν;", "text": "And *apokritheis* the *Iēsous* *eipen pros* the *nomikous* and *Pharisaious*, *legōn*, If *exestin* on the *sabbatō* to *therapeuein*?", "grammar": { "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - answering/responding", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*nomikous*": "accusative, masculine, plural - lawyers/experts in law", "*Pharisaious*": "accusative, masculine, plural - Pharisees", "*legōn*": "present participle, active, nominative, masculine, singular - saying", "*exestin*": "present, 3rd singular - it is lawful/permitted", "*sabbatō*": "dative, neuter, singular - sabbath", "*therapeuein*": "present infinitive, active - to heal/cure" }, "variants": { "*apokritheis*": "answering/responding/replying", "*pros*": "to/toward/with", "*nomikous*": "lawyers/experts in law/interpreters of Mosaic law", "*exestin*": "it is lawful/it is permitted/it is allowed", "*therapeuein*": "to heal/to cure/to treat" } } 4 { "verseID": "Luke.14.4", "source": "Οἱ δὲ ἡσύχασαν. Καὶ ἐπιλαβόμενος, ἰάσατο αὐτόν, καὶ ἀπέλυσεν·", "text": "They *de* kept silent. And *epilabomenos*, he *iasato* him, and *apelysen*;", "grammar": { "*de*": "postpositive particle - but/and/now", "*hēsychasan*": "aorist, 3rd plural - they were silent/kept quiet", "*epilabomenos*": "aorist participle, middle, nominative, masculine, singular - taking hold of/grasping", "*iasato*": "aorist, 3rd singular, middle - healed/cured", "*apelysen*": "aorist, 3rd singular, active - sent away/released/dismissed" }, "variants": { "*de*": "but/and/now [postpositive particle indicating transition]", "*hēsychasan*": "kept silent/remained quiet/said nothing", "*epilabomenos*": "taking hold of/grasping/taking by the hand", "*iasato*": "healed/cured/made well", "*apelysen*": "sent away/dismissed/let go" } } 5 { "verseID": "Luke.14.5", "source": "Καὶ ἀποκριθεὶς πρὸς αὐτοὺς, εἶπεν, Τίνος ὑμῶν ὄνος ἢ βοῦς εἰς φρέαρ ἐμπεσεῖται, καὶ οὐκ εὐθέως ἀνασπάσει αὐτὸν ἐν τῇ ἡμέρᾳ τοῦ σαββάτου;", "text": "And *apokritheis pros* them, he *eipen*, Of which of you *onos* or *bous* into *phrear empeseitai*, and not *eutheōs anaspasei* him on the *hēmera* of the *sabbatou*?", "grammar": { "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - answering/responding", "*pros*": "preposition + accusative - to/toward", "*eipen*": "aorist, 3rd singular - said/spoke", "*tinos*": "interrogative pronoun, genitive - of whom/which", "*hymōn*": "personal pronoun, genitive, plural - of you", "*onos*": "nominative, masculine/feminine, singular - donkey", "*ē*": "conjunction - or", "*bous*": "nominative, masculine, singular - ox/cow", "*phrear*": "accusative, neuter, singular - well/pit", "*empeseitai*": "future, 3rd singular, middle - will fall in", "*ouk*": "negative particle - not", "*eutheōs*": "adverb - immediately/at once", "*anaspasei*": "future, 3rd singular, active - will pull up/draw up", "*hēmera*": "dative, feminine, singular - day", "*sabbatou*": "genitive, neuter, singular - of sabbath" }, "variants": { "*apokritheis*": "answering/responding/replying", "*onos*": "donkey/ass", "*bous*": "ox/cow/bull", "*phrear*": "well/pit/cistern", "*empeseitai*": "will fall in/will fall into/will tumble into", "*eutheōs*": "immediately/at once/straightway", "*anaspasei*": "will pull up/will draw out/will rescue" } } 6 { "verseID": "Luke.14.6", "source": "Καὶ οὐκ ἴσχυσαν ἀνταποκριθῆναι αὐτῷ πρὸς ταῦτα.", "text": "And not they *ischysan antapokrithēnai* him *pros tauta*.", "grammar": { "*ischysan*": "aorist, 3rd plural, active - were able/had strength", "*antapokrithēnai*": "aorist infinitive, passive - to reply against/answer back", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*pros*": "preposition + accusative - with reference to/regarding", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things" }, "variants": { "*ischysan*": "were able/had strength/could manage", "*antapokrithēnai*": "to reply against/to answer back/to respond in opposition", "*pros tauta*": "regarding these things/concerning these matters/to these things" } }
• Luke 20:22 : 22 { "verseID": "Luke.20.22", "source": "Ἔξεστιν ἡμῖν Καίσαρι φόρον δοῦναι, ἢ οὔ;", "text": "Is it *exestin* for us to *Kaisari phoron dounai*, or not?", "grammar": { "*exestin*": "present active, 3rd singular - it is lawful/permitted", "*Kaisari*": "dative, masculine, singular - to Caesar", "*phoron*": "accusative, masculine, singular - tax/tribute", "*dounai*": "aorist active infinitive - to give" }, "variants": { "*exestin*": "it is lawful/it is permitted/it is right", "*Kaisari*": "to Caesar/for Caesar", "*phoron*": "tax/tribute/poll tax", "*dounai*": "to give/to pay/to render" } }
• Luke 23:2 : 2 { "verseID": "Luke.23.2", "source": "Ἤρξαντο δὲ κατηγορεῖν αὐτοῦ, λέγοντες, Τοῦτον εὕρομεν διαστρέφοντα τὸ ἔθνος, καὶ κωλύοντα Καίσαρι φόρους διδόναι, λέγοντα ἑαυτὸν Χριστὸν Βασιλέα εἶναι.", "text": "*De* they *ērxanto katēgorein* of him, *legontes*, This one we *heuromen diastrefonta* the *ethnos*, and *kōlyonta Kaisari forous didonai*, *legonta* himself *Christon Basilea einai*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*ērxanto*": "aorist middle indicative, 3rd person plural - began/started", "*katēgorein*": "present active infinitive - to accuse/bring charges against", "*legontes*": "present active participle, nominative masculine plural - saying", "*heuromen*": "aorist active indicative, 1st person plural - we found", "*diastrefonta*": "present active participle, accusative masculine singular - perverting/misleading", "*ethnos*": "accusative neuter singular - nation/people", "*kōlyonta*": "present active participle, accusative masculine singular - preventing/forbidding", "*Kaisari*": "dative masculine singular - to Caesar", "*forous*": "accusative masculine plural - taxes/tributes", "*didonai*": "present active infinitive - to give", "*legonta*": "present active participle, accusative masculine singular - saying", "*Christon*": "accusative masculine singular - Christ/Messiah", "*Basilea*": "accusative masculine singular - King", "*einai*": "present active infinitive - to be" }, "variants": { "*diastrefonta*": "perverting/misleading/corrupting/turning away", "*ethnos*": "nation/people/ethnic group", "*kōlyonta*": "preventing/forbidding/hindering", "*forous*": "taxes/tributes/payments" } }
• Luke 23:14 : 14 { "verseID": "Luke.23.14", "source": "Εἶπεν πρὸς αὐτούς, Προσηνέγκατέ μοι τὸν ἄνθρωπον τοῦτον, ὡς ἀποστρέφοντα τὸν λαόν: καὶ, ἰδού, ἐγὼ, ἐνώπιον ὑμῶν ἀνακρίνας, οὐδὲν εὗρον ἐν τῷ ἀνθρώπῳ τούτῳ αἴτιον, ὧν κατηγορεῖτε κατʼ αὐτοῦ:", "text": "*Eipen pros autous, Prosēnegkate moi ton anthrōpon touton, hōs apostrephonta ton laon: kai, idou, egō, enōpion hymōn anakrinas, ouden heuron en tō anthrōpō toutō aition, hōn katēgoreite kat' autou*:", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*pros autous*": "to them", "*Prosēnegkate*": "aorist active indicative, 2nd person plural - you brought", "*moi*": "dative 1st person singular - to me", "*ton anthrōpon touton*": "this man", "*hōs*": "conjunction - as", "*apostrephonta*": "present active participle, accusative masculine singular - perverting/turning away", "*ton laon*": "the people", "*kai*": "conjunction - and", "*idou*": "interjection - behold/look", "*egō*": "personal pronoun, 1st person singular - I", "*enōpion hymōn*": "before you", "*anakrinas*": "aorist active participle, nominative masculine singular - having examined", "*ouden*": "accusative neuter singular - nothing", "*heuron*": "aorist active indicative, 1st person singular - I found", "*en tō anthrōpō toutō*": "in this man", "*aition*": "accusative neuter singular - guilty/fault", "*hōn*": "genitive plural relative pronoun - of which things", "*katēgoreite*": "present active indicative, 2nd person plural - you accuse", "*kat' autou*": "against him" }, "variants": { "*Prosēnegkate*": "you brought/you presented/you offered", "*apostrephonta*": "perverting/turning away/misleading", "*anakrinas*": "having examined/having investigated/having questioned", "*aition*": "guilty/fault/reason for accusation", "*katēgoreite*": "you accuse/you charge/you bring accusations" } }
• John 5:3 : 3 { "verseID": "John.5.3", "source": "Ἐν ταύταις κατέκειτο πλῆθος πολὺ τῶν ἀσθενούντων, τυφλῶν, χωλῶν, ξηρῶν, ἐκδεχομένων τὴν τοῦ ὕδατος κίνησιν.", "text": "In these *katekeito* *plēthos* *poly* of the *asthenountōn*, *typhlōn*, *chōlōn*, *xērōn*, *ekdechomenōn* the of the *hydatos* *kinēsin*.", "grammar": { "*katekeito*": "imperfect middle indicative, 3rd singular of *katakeimai* - was lying down", "*plēthos*": "noun, nominative, neuter, singular - multitude/crowd", "*poly*": "adjective, nominative, neuter, singular - great/many", "*asthenountōn*": "present active participle, genitive, masculine, plural - being sick/weak", "*typhlōn*": "adjective used as noun, genitive, masculine, plural - blind", "*chōlōn*": "adjective used as noun, genitive, masculine, plural - lame", "*xērōn*": "adjective used as noun, genitive, masculine, plural - withered/paralyzed", "*ekdechomenōn*": "present middle participle, genitive, masculine, plural - waiting for", "*hydatos*": "noun, genitive, neuter, singular - water", "*kinēsin*": "noun, accusative, feminine, singular - moving/stirring" }, "variants": { "*plēthos poly*": "great multitude/large crowd", "*asthenountōn*": "sick ones/infirm ones/those being weak", "*xērōn*": "withered ones/paralyzed ones/those with atrophied limbs", "*ekdechomenōn*": "waiting for/expecting/looking for", "*kinēsin*": "moving/stirring/agitation" } }