Verse 22

{ "verseID": "Matthew.12.22", "source": "¶Τότε προσηνέχθη αὐτῷ δαιμονιζόμενος, τυφλὸς, καὶ κωφός: καὶ ἐθεράπευσεν αὐτόν, ὥστε τὸν τυφλὸν καὶ κωφὸν καὶ λαλεῖν καὶ βλέπειν.", "text": "Then was *prosēnechthē* to him one *daimonizomenos*, *typhlos*, and *kōphos*: and he *etherapeusen* him, so that the *typhlon* and *kōphon* both *lalein* and *blepein*.", "grammar": { "*prosēnechthē*": "aorist passive indicative, 3rd person singular - was brought", "*daimonizomenos*": "present passive participle, nominative, masculine, singular - being demon-possessed", "*typhlos*": "nominative, masculine, singular - blind", "*kōphos*": "nominative, masculine, singular - mute/deaf", "*etherapeusen*": "aorist active indicative, 3rd person singular - healed/cured", "*typhlon*": "accusative, masculine, singular - blind", "*kōphon*": "accusative, masculine, singular - mute/deaf", "*lalein*": "present active infinitive - to speak", "*blepein*": "present active infinitive - to see" }, "variants": { "*prosēnechthē*": "was brought/was led to", "*daimonizomenos*": "demon-possessed/demonized person", "*typhlos*": "blind/without sight", "*kōphos*": "mute/deaf/unable to speak", "*etherapeusen*": "healed/cured/treated", "*lalein*": "to speak/to talk", "*blepein*": "to see/to look" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Da ble det brakt til ham en besatt, blind og stum mann, og han helbredet ham, slik at den blinde og stumme både talte og så.

• NT, oversatt fra gresk

  Da ble det brakt til ham en som var demonbesatt, blind og stum, og han helbredet ham, så han både kunne tale og se.

• Norsk King James

  Så ble det ført til ham en som var besatt av en demon, blind og stum; og han helbredet ham, slik at den blinde og stumme både talte og så.

• Modernisert Norsk Bibel 1866

  Da ble en besatt, som både var blind og stum, ført til ham, og han helbredet ham, så den blinde og stumme både talte og så.

• KJV/Textus Receptus til norsk

  Da ble en besatt, blind og stum, ført til ham, og han helbredet ham, så den blinde og stumme både talte og så.

• Den norske oversettelsen av Det Nye Testamente

  Deretter førte de til ham en som var besatt av en demon som var blind og stum, og han helbredet ham, slik at den blinde og stumme både talte og så.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Da ble en mann som var besatt av en demon, blind og stum, ført til ham, og han helbredet ham, slik at den blinde og stumme både talte og så.

• o3-mini KJV Norsk

  Deretter ble en mann, som var besatt av en ond ånd, blind og stum, ført til ham. Han helbredet ham, slik at den blinde fikk syn og den stumme fikk tale.

• gpt4.5-preview

  Da ble det ført til ham en besatt, som var blind og stum; og han helbredet ham, slik at den blinde og stumme både talte og så.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Da ble det ført til ham en besatt, som var blind og stum; og han helbredet ham, slik at den blinde og stumme både talte og så.

• Lingvistisk bibeloversettelse fra grunntekst

  Da førte de til ham en som var besatt av en demon. Han var blind og stum, og Jesus helbredet ham, så den blinde og stumme både talte og så.

• Linguistic Bible Translation from Source Texts

  Then a demon-possessed man who was blind and mute was brought to Him, and Jesus healed him, so that the man could both speak and see.

• NT, oversatt fra gresk Aug2024

  Da førte de til ham en demonbesatt som var blind og stum, og han helbredet ham, så den stumme og blinde kunne både snakke og se.

• Original Norsk Bibel 1866

  Da blev en Besat ført til ham, som var blind og stum, og han helbredede ham, saa at den Blinde og Stumme baade talede og saae.

• King James Version 1769 (Standard Version)

  Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.

• KJV 1769 norsk

  Da førte de en besatt til ham, som var blind og stum, og han helbredet ham, slik at den blinde og stumme både talte og så.

• KJV1611 - Moderne engelsk

  Then one was brought to him who was possessed with a devil, blind, and mute: and he healed him, so that the blind and mute both spoke and saw.

• King James Version 1611 (Original)

  Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.

• Norsk oversettelse av Webster

  Da ble en besatt av en demon, blind og stum, brakt til ham, og han helbredet ham, slik at den blinde og stumme mannen både talte og så.

• Norsk oversettelse av Youngs Literal Translation

  Så brakte de til ham en demonbesatt som var blind og stum, og han helbredet ham, slik at den blinde og stumme både talte og så.

• Norsk oversettelse av ASV1901

  Da brakte de til ham en besatt, blind og stum; og han helbredet ham, slik at den stumme talte og så.

• Norsk oversettelse av BBE

  De brakte til ham en mann som var besatt av en ond ånd, blind og stum, og han helbredet ham, slik at han kunne tale og se.

• Tyndale Bible (1526/1534)

  Then was brought to hym one possessed with a devyll which was both blynde and domme: and he healed hym insomoch that he which was blynd and domme both spake and sawe.

• Coverdale Bible (1535)

  Then was there brought vnto him one possessed (of a deuell) the which was blynde and domne, and he healed him: in so moch yt ye blynde and domne both spake and sawe.

• Geneva Bible (1560)

  Then was brought to him one, possessed with a deuill, both blind, & dumme, & he healed him, so that he which was blind and dumme, both spake and saw.

• Bishops' Bible (1568)

  Then was brought to him one possessed with a deuyll, blinde, and dumbe: and he healed him, insomuch that the blinde and dumbe both spake and sawe.

• Authorized King James Version (1611)

  ¶ Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.

• Webster's Bible (1833)

  Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the blind and mute man both spoke and saw.

• Young's Literal Translation (1862/1898)

  Then was brought to him a demoniac, blind and dumb, and he healed him, so that the blind and dumb both spake and saw.

• American Standard Version (1901)

  Then was brought unto him one possessed with a demon, blind and dumb: and he healed him, insomuch that the dumb man spake and saw.

• Bible in Basic English (1941)

  Then they took to him one with an evil spirit, who was blind and had no power of talking: and he made him well so that he had the power of talking and seeing.

• World English Bible (2000)

  Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the blind and mute man both spoke and saw.

• NET Bible® (New English Translation)

  Jesus and Beelzebul Then they brought to him a demon-possessed man who was blind and mute. Jesus healed him so that he could speak and see.

Referenced Verses

• Isa 35:5-6 : 5 { "verseID": "Isaiah.35.5", "source": "אָ֥ז תִּפָּקַ֖חְנָה עֵינֵ֣י עִוְרִ֑ים וְאָזְנֵ֥י חֵרְשִׁ֖ים תִּפָּתַֽחְנָה׃", "text": "*ʾāz* *tippāqạḥnāh* *ʿênê* *ʿiwrîm* *wə*-*ʾoznê* *ḥēršîm* *tippātạḥnāh*", "grammar": { "*ʾāz*": "adverb - then", "*tippāqạḥnāh*": "imperfect, 3rd feminine plural, Niphal - will be opened", "*ʿênê*": "feminine dual construct - eyes of", "*ʿiwrîm*": "masculine plural adjective - blind", "*wə*-*ʾoznê*": "conjunction + feminine dual construct - and ears of", "*ḥēršîm*": "masculine plural adjective - deaf", "*tippātạḥnāh*": "imperfect, 3rd feminine plural, Niphal - will be opened" }, "variants": { "*tippāqạḥnāh*": "will be opened/unsealed", "*tippātạḥnāh*": "will be opened/unstopped/unblocked" } } 6 { "verseID": "Isaiah.35.6", "source": "אָ֣ז יְדַלֵּ֤ג כָּֽאַיָּל֙ פִּסֵּ֔חַ וְתָרֹ֖ן לְשׁ֣וֹן אִלֵּ֑ם כִּֽי־נִבְקְע֤וּ בַמִּדְבָּר֙ מַ֔יִם וּנְחָלִ֖ים בָּעֲרָבָֽה׃", "text": "*ʾāz* *yədallēg* *kā*-*ʾayyāl* *pissēạḥ* *wə*-*tārōn* *ləšôn* *ʾillēm* *kî*-*nibqəʿû* *ba*-*midbār* *mayim* *û*-*nəḥālîm* *bā*-*ʿărābāh*", "grammar": { "*ʾāz*": "adverb - then", "*yədallēg*": "imperfect, 3rd masculine singular, Piel - will leap", "*kā*-*ʾayyāl*": "preposition + masculine singular noun - like a deer/hart", "*pissēạḥ*": "masculine singular adjective - lame", "*wə*-*tārōn*": "conjunction + imperfect, 3rd feminine singular, Qal - and will sing/shout", "*ləšôn*": "feminine singular construct - tongue of", "*ʾillēm*": "masculine singular adjective - mute/dumb", "*kî*-": "conjunction - for/because", "*nibqəʿû*": "perfect, 3rd plural, Niphal - have broken forth", "*ba*-*midbār*": "preposition + definite article + masculine singular noun - in the wilderness", "*mayim*": "masculine plural noun - waters", "*û*-*nəḥālîm*": "conjunction + masculine plural noun - and streams", "*bā*-*ʿărābāh*": "preposition + definite article + feminine singular noun - in the desert plain" }, "variants": { "*yədallēg*": "will leap/spring/bound/jump", "*ʾayyāl*": "deer/hart/stag", "*tārōn*": "will sing/shout joyfully", "*nibqəʿû*": "have broken forth/burst out", "*nəḥālîm*": "streams/wadis/torrents" } }
• Isa 29:18 : 18 { "verseID": "Isaiah.29.18", "source": "וְשָׁמְע֧וּ בַיּוֹם־הַה֛וּא הַחֵרְשִׁ֖ים דִּבְרֵי־סֵ֑פֶר וּמֵאֹ֣פֶל וּמֵחֹ֔שֶׁךְ עֵינֵ֥י עִוְרִ֖ים תִּרְאֶֽינָה", "text": "And-*šāmĕʿû* in-*ha-yyôm*-*ha-hûʾ* *ha-ḥērĕšîm* *diḇrê*-*sēp̱er* and-from-*ʾōp̱el* and-from-*ḥōšeḵ* *ʿênê* *ʿiwrîm* *tirʾeynāh*", "grammar": { "*wĕ-šāmĕʿû*": "conjunction waw + verb, qal perfect with waw consecutive, 3rd person masculine plural - and will hear", "*ḇa-yyôm-ha-hûʾ*": "preposition beth + definite article + noun, masculine singular + definite article + pronoun - in that day", "*ha-ḥērĕšîm*": "definite article + adjective, masculine plural - the deaf", "*diḇrê-sēp̱er*": "noun, masculine plural construct + noun, masculine singular - words of book/scroll", "*ū-mē-ʾōp̱el*": "conjunction waw + preposition min + noun, masculine singular - and from gloom", "*ū-mē-ḥōšeḵ*": "conjunction waw + preposition min + noun, masculine singular - and from darkness", "*ʿênê*": "noun, feminine dual construct - eyes of", "*ʿiwrîm*": "adjective, masculine plural - blind ones", "*tirʾeynāh*": "verb, qal imperfect, 3rd person feminine plural - they will see" }, "variants": { "*šāmĕʿû*": "will hear/listen/understand", "*ḥērĕšîm*": "deaf ones/those unable to hear", "*diḇrê-sēp̱er*": "words of book/writings/document contents", "*ʾōp̱el*": "gloom/darkness/obscurity", "*ḥōšeḵ*": "darkness/obscurity/ignorance", "*ʿênê*": "eyes/sight/perception", "*ʿiwrîm*": "blind ones/those unable to see", "*tirʾeynāh*": "they will see/perceive/understand" } }
• Acts 26:18 : 18 { "verseID": "Acts.26.18", "source": "Ἀνοῖξαι ὀφθαλμοὺς αὐτῶν, ἐπιστρέψαι ἀπὸ σκότους εἰς φῶς, καὶ τῆς ἐξουσίας τοῦ Σατανᾶ ἐπὶ τὸν Θεόν, τοῦ λαβεῖν αὐτοὺς ἄφεσιν ἁμαρτιῶν, καὶ κλῆρον ἐν τοῖς ἡγιασμένοις πίστει τῇ εἰς ἐμέ.", "text": "To *anoixai* *ophthalmous* of them, to *epistrepsai* from *skotous* to *phōs*, and the *exousias* of the *Satana* to the *Theon*, of the to *labein* them *aphesin* *hamartiōn*, and *klēron* among those having been *hēgiasmenois* by *pistei* in me.", "grammar": { "*anoixai*": "aorist active infinitive - to open", "*ophthalmous*": "accusative, masculine, plural - eyes", "*epistrepsai*": "aorist active infinitive - to turn", "*skotous*": "genitive, neuter, singular - darkness", "*phōs*": "accusative, neuter, singular - light", "*exousias*": "genitive, feminine, singular - authority/power", "*Satana*": "genitive, masculine, singular - Satan", "*Theon*": "accusative, masculine, singular - God", "*labein*": "aorist active infinitive - to receive", "*aphesin*": "accusative, feminine, singular - forgiveness", "*hamartiōn*": "genitive, feminine, plural - sins", "*klēron*": "accusative, masculine, singular - inheritance/portion", "*hēgiasmenois*": "perfect passive participle, dative, masculine, plural - having been sanctified", "*pistei*": "dative, feminine, singular - faith" }, "variants": { "*anoixai*": "to open/to unlock", "*ophthalmous*": "eyes/sight", "*epistrepsai*": "to turn/to convert/to return", "*skotous*": "darkness/gloom", "*phōs*": "light/radiance", "*exousias*": "authority/power/dominion", "*labein*": "to receive/to take/to obtain", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/wrongdoings", "*klēron*": "inheritance/portion/lot", "*hēgiasmenois*": "having been sanctified/consecrated/made holy", "*pistei*": "faith/belief/trust" } }
• Isa 32:3-4 : 3 { "verseID": "Isaiah.32.3", "source": "וְלֹ֥א תִשְׁעֶ֖ינָה עֵינֵ֣י רֹאִ֑ים וְאָזְנֵ֥י שֹׁמְעִ֖ים תִּקְשַֽׁבְנָה׃", "text": "And-not *šāʿâ* *ʿênê* *rōʾîm* and-*ʾoznê* *šōmʿîm* *qāšab*.", "grammar": { "*šāʿâ*": "qal imperfect 3rd feminine plural - be closed, be smeared over", "*ʿênê*": "feminine plural noun construct - eyes of", "*rōʾîm*": "qal participle masculine plural - those who see, seers", "*ʾoznê*": "feminine plural noun construct - ears of", "*šōmʿîm*": "qal participle masculine plural - those who hear, hearers", "*qāšab*": "hifil imperfect 3rd feminine plural - will pay attention, listen attentively" }, "variants": { "*šāʿâ*": "to be closed/be sealed/be blinded/look away", "*ʿênê*": "eyes of", "*rōʾîm*": "those who see/seers/observers", "*ʾoznê*": "ears of", "*šōmʿîm*": "those who hear/listeners/hearers", "*qāšab*": "to pay attention/listen attentively/give heed" } } 4 { "verseID": "Isaiah.32.4", "source": "וּלְבַ֥ב נִמְהָרִ֖ים יָבִ֣ין לָדָ֑עַת וּלְשׁ֣וֹן עִלְּגִ֔ים תְּמַהֵ֖ר לְדַבֵּ֥ר צָחֽוֹת׃", "text": "And-*lēbab* *nimhārîm* shall-*bîn* to-*dāʿat* and-*lāšôn* *ʿilləgîm* shall-*māhar* to-*dābar* *ṣāḥôt*.", "grammar": { "*lēbab*": "masculine singular noun construct - heart, mind", "*nimhārîm*": "niphal participle masculine plural - the hasty, impetuous ones", "*bîn*": "qal imperfect 3rd masculine singular - will understand, discern", "*dāʿat*": "qal infinitive construct - to know", "*lāšôn*": "feminine singular noun construct - tongue, language", "*ʿilləgîm*": "adjective masculine plural - stammerers, stutterers", "*māhar*": "piel imperfect 3rd feminine singular - will hurry, hasten", "*dābar*": "piel infinitive construct - to speak", "*ṣāḥôt*": "feminine plural noun - clear things, plainly" }, "variants": { "*lēbab*": "heart/mind/inner person", "*nimhārîm*": "hasty ones/impetuous ones/rash people", "*bîn*": "to understand/discern/perceive", "*dāʿat*": "to know/understand/recognize", "*lāšôn*": "tongue/language/speech", "*ʿilləgîm*": "stammerers/stutterers/those who speak inarticulately", "*māhar*": "to hurry/hasten/be quick", "*dābar*": "to speak/talk/utter", "*ṣāḥôt*": "clear things/plainly/distinctly/eloquently" } }
• Ps 51:15 : 15 { "verseID": "Psalms.51.15", "source": "אֲלַמְּדָ֣ה פֹשְׁעִ֣ים דְּרָכֶ֑יךָ וְ֝חַטָּאִ֗ים אֵלֶ֥יךָ יָשֽׁוּבוּ׃", "text": "*ʾălammədâ* *pōšəʿîm* *dərākêkā* and-*ḥaṭṭāʾîm* to-you *yāšûbû*", "grammar": { "*ʾălammədâ*": "Piel cohortative 1st person singular - let me teach", "*pōšəʿîm*": "Qal participle masculine plural - transgressors", "*dərākêkā*": "feminine plural noun with 2nd person masculine singular suffix - your ways", "*ḥaṭṭāʾîm*": "masculine plural noun - sinners", "*yāšûbû*": "Qal imperfect 3rd person masculine plural - they will return" }, "variants": { "*ʾălammədâ*": "let me teach/I will teach/may I instruct", "*pōšəʿîm*": "transgressors/rebels/criminals", "*dərākêkā*": "your ways/paths/journeys", "*ḥaṭṭāʾîm*": "sinners/offenders/those who miss the mark", "*yāšûbû*": "they will return/turn back/repent" } }
• Luke 11:14-15 : 14 { "verseID": "Luke.11.14", "source": "¶Καὶ ἦν ἐκβάλλων δαιμόνιον, καὶ αὐτὸ ἦν κωφόν. Ἐγένετο δέ, τοῦ δαιμονίου ἐξελθόντος, ἐλάλησεν ὁ κωφός· καὶ ἐθαύμασαν οἱ ὄχλοι.", "text": "And he was *ekballōn* *daimonion*, and it was *kōphon*. *Egeneto* *de*, the *daimoniou* *exelthontos*, *elalēsen* the *kōphos*; and *ethaumasan* the *ochloi*.", "grammar": { "*ekballōn*": "present participle, active, nominative, masculine, singular - casting out", "*daimonion*": "accusative, neuter, singular - demon", "*kōphon*": "nominative, neuter, singular - mute/deaf", "*Egeneto*": "aorist, middle, 3rd singular - it happened/came to pass", "*de*": "postpositive conjunction - but/and/now", "*daimoniou*": "genitive, neuter, singular - demon", "*exelthontos*": "aorist participle, active, genitive, neuter, singular - having gone out", "*elalēsen*": "aorist, active, 3rd singular - spoke", "*kōphos*": "nominative, masculine, singular - mute/deaf man", "*ethaumasan*": "aorist, active, 3rd plural - they marveled/were amazed", "*ochloi*": "nominative, masculine, plural - crowds" }, "variants": { "*ekballōn*": "casting out/expelling/driving out", "*daimonion*": "demon/evil spirit", "*kōphon*": "mute/deaf/unable to speak", "*egeneto*": "happened/came to pass/became", "*exelthontos*": "having gone out/departed/left", "*elalēsen*": "spoke/talked/uttered", "*kōphos*": "mute/deaf person", "*ethaumasan*": "marveled/were amazed/were astonished", "*ochloi*": "crowds/multitudes/throngs" } } 15 { "verseID": "Luke.11.15", "source": "Τινὲς δὲ ἐξ αὐτῶν εἶπον, Ἐν Βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.", "text": "Some *de* from them *eipon*, By *Beelzeboul* *archonti* of the *daimoniōn* *ekballei* the *daimonia*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*eipon*": "aorist, active, 3rd plural - they said", "*Beelzeboul*": "dative, masculine, singular - Beelzebul (proper name)", "*archonti*": "dative, masculine, singular - ruler/chief", "*daimoniōn*": "genitive, neuter, plural - of demons", "*ekballei*": "present indicative, active, 3rd singular - he casts out", "*daimonia*": "accusative, neuter, plural - demons" }, "variants": { "*eipon*": "said/spoke/declared", "*Beelzeboul*": "Beelzebul/lord of the dwelling/prince of demons", "*archonti*": "ruler/chief/prince", "*daimoniōn*": "demons/evil spirits", "*ekballei*": "casts out/expels/drives out", "*daimonia*": "demons/evil spirits" } }
• Matt 4:24 : 24 { "verseID": "Matthew.4.24", "source": "Καὶ ἀπῆλθεν ἡ ἀκοὴ αὐτοῦ εἰς ὅλην τὴν Συρίαν: καὶ προσήνεγκαν αὐτῷ πάντας τοὺς κακῶς ἔχοντας ποικίλαις νόσοις καὶ βασάνοις συνεχομένους, καὶ δαιμονιζομένους, καὶ σεληνιαζομένους, καὶ παραλυτικούς· καὶ ἐθεράπευσεν αὐτούς.", "text": "And *apēlthen hē akoē autou* into *holēn tēn Surian*: and *prosēnegkan autō pantas tous kakōs echontas poikilais nosois* and *basanois sunechomenous*, and *daimonizomenous*, and *selēniazomenous*, and *paralutikous*; and *etherapeusen autous*.", "grammar": { "*apēlthen*": "aorist active, 3rd singular - went forth", "*hē akoē*": "nominative, feminine, singular - the report", "*autou*": "genitive, masculine, singular - of him/his", "*holēn*": "accusative, feminine, singular - whole/all", "*tēn Surian*": "accusative, feminine, singular - Syria", "*prosēnegkan*": "aorist active, 3rd plural - they brought", "*autō*": "dative, masculine, singular - to him", "*pantas*": "accusative, masculine, plural - all", "*tous kakōs echontas*": "present active participle, accusative, masculine, plural - the ones having badly/being ill", "*poikilais*": "dative, feminine, plural - various/diverse", "*nosois*": "dative, feminine, plural - diseases/sicknesses [object of implicit preposition]", "*basanois*": "dative, feminine, plural - torments/pains [object of implicit preposition]", "*sunechomenous*": "present passive participle, accusative, masculine, plural - being seized/afflicted", "*daimonizomenous*": "present passive participle, accusative, masculine, plural - being demon-possessed", "*selēniazomenous*": "present passive participle, accusative, masculine, plural - being moon-struck/epileptics", "*paralutikous*": "accusative, masculine, plural - paralytics", "*etherapeusen*": "aorist active, 3rd singular - healed", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*apēlthen*": "went forth/went out/spread", "*akoē*": "report/news/fame", "*prosēnegkan*": "they brought/they carried/they presented", "*kakōs echontas*": "having badly/being ill/suffering", "*poikilais*": "various/diverse/different kinds of", "*nosois*": "diseases/sicknesses/illnesses", "*basanois*": "torments/pains/sufferings", "*sunechomenous*": "being seized/being afflicted/being oppressed", "*daimonizomenous*": "being demon-possessed/being demonized", "*selēniazomenous*": "being moon-struck/epileptics/lunatics", "*paralutikous*": "paralytics/paralyzed people", "*etherapeusen*": "healed/cured/treated" } }
• Matt 9:32-34 : 32 { "verseID": "Matthew.9.32", "source": "¶Αὐτῶν δὲ ἐξερχομένων, ἰδού, προσήνεγκαν αὐτῷ ἄνθρωπον κωφὸν δαιμονιζόμενον.", "text": "But as they were *exerchomenōn*, *idou*, they *prosēnegkan* to him *anthrōpon kōphon daimonizomenon*.", "grammar": { "*exerchomenōn*": "present middle participle, genitive, masculine, plural - going out", "*idou*": "aorist imperative - behold/look", "*prosēnegkan*": "aorist active indicative, 3rd person plural - brought", "*anthrōpon*": "accusative, masculine, singular - man", "*kōphon*": "accusative, masculine, singular - mute", "*daimonizomenon*": "present passive participle, accusative, masculine, singular - being demon-possessed" }, "variants": { "*exerchomenōn*": "going out/departing/leaving", "*idou*": "behold/look/see", "*prosēnegkan*": "brought/offered/presented", "*kōphon*": "mute/deaf/unable to speak", "*daimonizomenon*": "being demon-possessed/being oppressed by a demon" } } 33 { "verseID": "Matthew.9.33", "source": "Καὶ ἐκβληθέντος τοῦ δαιμονίου, ἐλάλησεν ὁ κωφός: καὶ ἐθαύμασαν οἱ ὄχλοι, λέγοντες, Οὐδέποτε ἐφάνη οὕτως ἐν τῷ Ἰσραήλ.", "text": "And having been *ekblēthentos* the *daimoniou*, *elalēsen* the *kōphos*: and *ethaumasan* the *ochloi*, *legontes*, Never *ephanē* thus in *Israēl*.", "grammar": { "*ekblēthentos*": "aorist passive participle, genitive, neuter, singular - having been cast out", "*daimoniou*": "genitive, neuter, singular - demon", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*kōphos*": "nominative, masculine, singular - mute person", "*ethaumasan*": "aorist active indicative, 3rd person plural - marveled", "*ochloi*": "nominative, masculine, plural - crowds", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*ephanē*": "aorist passive indicative, 3rd person singular - appeared/was seen" }, "variants": { "*ekblēthentos*": "having been cast out/expelled/driven out", "*daimoniou*": "demon/evil spirit", "*elalēsen*": "spoke/said/talked", "*kōphos*": "mute person/deaf person", "*ethaumasan*": "marveled/were amazed/were astonished", "*ephanē*": "appeared/was seen/was manifest" } } 34 { "verseID": "Matthew.9.34", "source": "Οἱ δὲ Φαρισαῖοι ἔλεγον, Ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.", "text": "But the *Pharisaioi* *elegon*, By the *archonti* of the *daimoniōn* he *ekballei* the *daimonia*.", "grammar": { "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*elegon*": "imperfect active indicative, 3rd person plural - were saying", "*archonti*": "dative, masculine, singular - ruler", "*daimoniōn*": "genitive, neuter, plural - of demons", "*ekballei*": "present active indicative, 3rd person singular - casts out", "*daimonia*": "accusative, neuter, plural - demons" }, "variants": { "*Pharisaioi*": "Pharisees (Jewish religious sect)", "*elegon*": "were saying/kept saying", "*archonti*": "ruler/prince/chief", "*daimoniōn*": "of demons/of evil spirits", "*ekballei*": "casts out/expels/drives out" } }
• Mark 3:11 : 11 { "verseID": "Mark.3.11", "source": "Καὶ τὰ πνεύματα τὰ ἀκάθαρτα, ὅταν αὐτὸν ἐθεώρει, προσέπιπτεν αὐτῷ, καὶ ἔκραζεν, λέγοντα, ὅτι Σὺ εἶ ὁ Υἱὸς τοῦ Θεοῦ.", "text": "And the *pneumata* the *akatharta*, whenever him they *etheōrei*, *prosepipton* to him, and *ekrazen*, *legonta*, that *Sy ei* the *Huios* of the *Theou*.", "grammar": { "*pneumata*": "nominative, neuter, plural - spirits [subject]", "*akatharta*": "nominative, neuter, plural - unclean/impure [description]", "*etheōrei*": "imperfect active indicative, 3rd singular/plural - were seeing/beholding [continuous past action]", "*prosepipton*": "imperfect active indicative, 3rd plural - were falling before/prostrating [continuous past action]", "*ekrazen*": "imperfect active indicative, 3rd singular/plural - were crying out/shouting [continuous past action]", "*legonta*": "present active participle, nominative, neuter, plural - saying [ongoing action]", "*Sy*": "nominative, 2nd person singular pronoun - you [subject]", "*ei*": "present active indicative, 2nd singular - are [ongoing state]", "*Huios*": "nominative, masculine, singular - Son [subject complement]", "*Theou*": "genitive, masculine, singular - of God [possession]" }, "variants": { "*pneumata*": "spirits/beings", "*akatharta*": "unclean/impure/evil", "*etheōrei*": "were seeing/observing/beholding", "*prosepipton*": "were falling before/prostrating themselves/bowing down", "*ekrazen*": "were crying out/shouting/screaming", "*Huios*": "Son/descendant" } }
• Mark 7:35-37 : 35 { "verseID": "Mark.7.35", "source": "Καὶ εὐθέως διηνοίχθησαν αὐτοῦ αἱ ἀκοαί, καὶ ἐλύθη ὁ δεσμὸς τῆς γλώσσης αὐτοῦ, καὶ ἐλάλει ὀρθῶς.", "text": "And *eutheōs* *diēnoichthēsan* of him the *akoai*, and *elythē* the *desmos* of the *glōssēs* of him, and he *elalei* *orthōs*.", "grammar": { "*eutheōs*": "adverb - immediately", "*diēnoichthēsan*": "aorist passive, 3rd plural - were opened", "*akoai*": "nominative, feminine, plural - ears/hearing", "*elythē*": "aorist passive, 3rd singular - was loosed/released", "*desmos*": "nominative, masculine, singular - bond/impediment", "*glōssēs*": "genitive, feminine, singular - tongue", "*elalei*": "imperfect active, 3rd singular - was speaking", "*orthōs*": "adverb - correctly/plainly" }, "variants": { "*eutheōs*": "immediately/at once", "*diēnoichthēsan*": "were opened/thoroughly opened", "*akoai*": "ears/hearing faculties", "*elythē*": "was loosed/released/freed", "*desmos*": "bond/impediment/that which bound", "*elalei*": "was speaking/continued to speak", "*orthōs*": "correctly/plainly/properly" } } 36 { "verseID": "Mark.7.36", "source": "Καὶ διεστείλατο αὐτοῖς ἵνα μηδενὶ εἴπωσιν: ὅσον δὲ αὐτὸς αὐτοῖς διεστέλλετο, μᾶλλον περισσότερον ἐκήρυσσον·", "text": "And he *diesteilato* to them that to *mēdeni* they should *eipōsin*: but as much as he *diesteleto* to them, *mallon perissoteron* they *ekēryssyn*;", "grammar": { "*diesteilato*": "aorist middle, 3rd singular - charged/ordered", "*mēdeni*": "dative, masculine, singular - no one", "*eipōsin*": "aorist active subjunctive, 3rd plural - they might tell", "*diesteleto*": "imperfect middle, 3rd singular - was charging/ordering", "*mallon perissoteron*": "adverbial phrase - more abundantly/all the more", "*ekēryssyn*": "imperfect active, 3rd plural - they were proclaiming" }, "variants": { "*diesteilato*": "charged/ordered/commanded strictly", "*eipōsin*": "tell/speak/say", "*diesteleto*": "was ordering/commanding/charging", "*mallon perissoteron*": "all the more/even more abundantly", "*ekēryssyn*": "were proclaiming/announcing/publishing" } } 37 { "verseID": "Mark.7.37", "source": "Καὶ ὑπερπερισσῶς ἐξεπλήσσοντο, λέγοντες, Καλῶς πάντα πεποίηκεν: καὶ τοὺς κωφοὺς ποιεῖ ἀκούειν, καὶ τοὺς ἀλάλους λαλεῖν.", "text": "And *hyperperissōs* they were *exeplēssonto*, *legontes*, *Kalōs* all things he has *pepoiēken*: both the *kōphous* he *poiei* to *akouein*, and the *alalous* to *lalein*.", "grammar": { "*hyperperissōs*": "adverb - beyond measure/exceedingly", "*exeplēssonto*": "imperfect passive, 3rd plural - were astonished", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*kalōs*": "adverb - well/excellently", "*pepoiēken*": "perfect active, 3rd singular - has done/made", "*kōphous*": "accusative, masculine, plural - deaf persons", "*poiei*": "present active, 3rd singular - makes/causes", "*akouein*": "present active infinitive - to hear", "*alalous*": "accusative, masculine, plural - mute persons", "*lalein*": "present active infinitive - to speak" }, "variants": { "*hyperperissōs*": "beyond measure/exceedingly/extraordinarily", "*exeplēssonto*": "were astonished/amazed/overwhelmed", "*kalōs*": "well/excellently/rightly", "*pepoiēken*": "has done/made/accomplished", "*kōphous*": "deaf persons/those who cannot hear", "*alalous*": "mute persons/those who cannot speak", "*lalein*": "to speak/talk/utter words" } }
• Mark 9:17-26 : 17 { "verseID": "Mark.9.17", "source": "Καὶ ἀποκριθεὶς εἷς ἐκ τοῦ ὄχλου εἶπεν, Διδάσκαλε, ἤνεγκα τὸν υἱόν μου πρός σε, ἔχοντα πνεῦμα ἄλαλον·", "text": "And *apokritheis heis ek* the *ochlou eipen*, *Didaskale*, I *ēnegka* the *huion* of me *pros* you, *echonta pneuma alalon*;", "grammar": { "*apokritheis*": "aorist passive participle, nominative singular - having answered", "*heis*": "nominative singular - one", "*ek*": "preposition - from/out of", "*ochlou*": "genitive singular - of the crowd", "*eipen*": "aorist active, 3rd singular - said", "*Didaskale*": "vocative singular - Teacher", "*ēnegka*": "aorist active, 1st singular - I brought", "*huion*": "accusative singular - son", "*pros*": "preposition - to", "*echonta*": "present active participle, accusative singular - having", "*pneuma*": "accusative singular - spirit", "*alalon*": "accusative singular - mute/speechless" }, "variants": { "*apokritheis*": "answering/responding/replying", "*ek*": "from/out of/among", "*ochlou*": "crowd/multitude", "*eipen*": "said/spoke", "*Didaskale*": "Teacher/Master/Instructor", "*ēnegka*": "brought/carried", "*huion*": "son/child/descendant", "*echonta*": "having/possessing", "*pneuma*": "spirit/breath/wind", "*alalon*": "mute/speechless/unable to speak" } } 18 { "verseID": "Mark.9.18", "source": "Καὶ ὅπου ἂν αὐτὸν καταλάβῃ, ῥήσσει αὐτόν: καὶ ἀφρίζει, καὶ τρίζει τοὺς ὀδόντας αὐτοῦ, καὶ ξηραίνεται: καὶ εἶπον τοῖς μαθηταῖς σου ἵνα αὐτὸ ἐκβάλωσιν· καὶ οὐκ ἴσχυσαν.", "text": "And wherever *an* it *katalabē*, *rēssei* him: and he *aphrizei*, and *trizei* the *odontas* of him, and *xērainetai*: and I *eipon* to the *mathētais* of you that it they *ekbalōsin*; and not they *ischysan*.", "grammar": { "*an*": "particle - ever/would", "*katalabē*": "aorist active subjunctive, 3rd singular - it might seize", "*rēssei*": "present active, 3rd singular - throws down/convulses", "*aphrizei*": "present active, 3rd singular - foams", "*trizei*": "present active, 3rd singular - grinds", "*odontas*": "accusative plural - teeth", "*xērainetai*": "present passive, 3rd singular - becomes stiff/withers", "*eipon*": "aorist active, 1st singular - I told", "*mathētais*": "dative plural - to disciples", "*ekbalōsin*": "aorist active subjunctive, 3rd plural - they might cast out", "*ischysan*": "aorist active, 3rd plural - they were able/strong enough" }, "variants": { "*katalabē*": "seizes/takes hold of/overtakes", "*rēssei*": "throws down/convulses/tears", "*aphrizei*": "foams/foams at the mouth", "*trizei*": "grinds/gnashes", "*odontas*": "teeth", "*xērainetai*": "becomes stiff/rigid/withers", "*eipon*": "told/said to", "*mathētais*": "disciples/students/followers", "*ekbalōsin*": "cast out/drive out/expel", "*ischysan*": "were able/strong enough/had power" } } 19 { "verseID": "Mark.9.19", "source": "Ὁ δὲ ἀποκριθεὶς αὐτῷ, λέγει, Ὦ γενεὰ ἄπιστος, ἕως πότε πρὸς ὑμᾶς ἔσομαι; ἕως πότε ἀνέξομαι ὑμῶν; φέρετε αὐτὸν πρός με.", "text": "He *de apokritheis* to him, *legei*, O *genea apistos*, until when *pros* you *esomai*? until when *anexomai* of you? *pherete* him *pros* me.", "grammar": { "*de*": "particle - but/and", "*apokritheis*": "aorist passive participle, nominative singular - having answered", "*legei*": "present active, 3rd singular - says", "*genea*": "nominative singular - generation", "*apistos*": "nominative singular - unbelieving/faithless", "*pros*": "preposition - with", "*esomai*": "future middle, 1st singular - I will be", "*anexomai*": "future middle, 1st singular - I will bear with/endure", "*pherete*": "present active imperative, 2nd plural - bring/carry" }, "variants": { "*apokritheis*": "answering/responding/replying", "*legei*": "says/speaks/tells", "*genea*": "generation/race/kind", "*apistos*": "unbelieving/faithless/without trust", "*esomai*": "will be/shall be", "*anexomai*": "will bear with/endure/put up with", "*pherete*": "bring/carry/lead" } } 20 { "verseID": "Mark.9.20", "source": "Καὶ ἤνεγκαν αὐτὸν πρὸς αὐτόν: καὶ ἰδὼν αὐτόν, εὐθέως τὸ πνεῦμα εσπάραξεν αὐτόν· καὶ πεσὼν ἐπὶ τῆς γῆς, ἐκυλίετο ἀφρίζων.", "text": "And they *ēnegkan* him *pros* him: and *idōn* him, *eutheōs* the *pneuma esparaxen* him; and *pesōn epi* the *gēs*, *ekylieto aphrizōn*.", "grammar": { "*ēnegkan*": "aorist active, 3rd plural - they brought", "*pros*": "preposition - to", "*idōn*": "aorist active participle, nominative singular - having seen", "*eutheōs*": "adverb - immediately", "*pneuma*": "nominative singular - spirit", "*esparaxen*": "aorist active, 3rd singular - convulsed", "*pesōn*": "aorist active participle, nominative singular - having fallen", "*epi*": "preposition - upon", "*gēs*": "genitive singular - earth/ground", "*ekylieto*": "imperfect passive, 3rd singular - was rolling", "*aphrizōn*": "present active participle, nominative singular - foaming" }, "variants": { "*ēnegkan*": "brought/carried", "*idōn*": "having seen/beheld", "*eutheōs*": "immediately/at once", "*pneuma*": "spirit/demon", "*esparaxen*": "convulsed/threw into convulsions/tore", "*pesōn*": "having fallen/collapsed", "*gēs*": "ground/earth/soil", "*ekylieto*": "was rolling/rolling around", "*aphrizōn*": "foaming/foaming at the mouth" } } 21 { "verseID": "Mark.9.21", "source": "Καὶ ἐπηρώτησεν τὸν πατέρα αὐτοῦ, Πόσος χρόνος ἐστίν ὡς τοῦτο γέγονεν αὐτῷ; Ὁ δὲ εἶπεν, Παιδιόθεν.", "text": "And he *epērōtēsen* the *patera* of him, How much *chronos estin* as this *gegonen* to him? He *de eipen*, *Paidiothen*.", "grammar": { "*epērōtēsen*": "aorist active, 3rd singular - asked", "*patera*": "accusative singular - father", "*chronos*": "nominative singular - time", "*estin*": "present active, 3rd singular - is", "*gegonen*": "perfect active, 3rd singular - has happened", "*de*": "particle - but/and", "*eipen*": "aorist active, 3rd singular - said", "*Paidiothen*": "adverb - from childhood" }, "variants": { "*epērōtēsen*": "asked/questioned/inquired", "*patera*": "father", "*chronos*": "time/period/duration", "*gegonen*": "has happened/occurred/been", "*eipen*": "said/spoke", "*Paidiothen*": "from childhood/since he was a child" } } 22 { "verseID": "Mark.9.22", "source": "Καὶ πολλάκις αὐτὸν καὶ εἰς πῦρ ἔβαλεν, καὶ εἰς ὕδατα, ἵνα ἀπολέσῃ αὐτόν: ἀλλʼ εἴ τι δύνασαι, βοήθησον ἡμῖν, σπλαγχνισθεὶς ἐφʼ ἡμᾶς.", "text": "And *pollakis* him and into *pyr* it *ebalen*, and into *hydata*, *hina* *apolesē* him; but if anything you *dynasai*, *boēthēson* us, having been *splanchnistheis* upon us.", "grammar": { "*pollakis*": "adverb - often/many times", "*pyr*": "accusative, neuter, singular - fire", "*ebalen*": "aorist, active, indicative, 3rd person, singular - cast/threw", "*hydata*": "accusative, neuter, plural - waters", "*hina*": "conjunction - in order that/so that", "*apolesē*": "aorist, active, subjunctive, 3rd person, singular - it might destroy", "*dynasai*": "present, middle/passive, indicative, 2nd person, singular - you are able", "*boēthēson*": "aorist, active, imperative, 2nd person, singular - help!", "*splanchnistheis*": "aorist, passive, participle, nominative, masculine, singular - having been moved with compassion" }, "variants": { "*pyr*": "fire", "*hydata*": "waters/body of water", "*apolesē*": "destroy/kill/ruin", "*dynasai*": "you are able/you can", "*boēthēson*": "help/come to aid", "*splanchnistheis*": "moved with compassion/having pity/feeling deeply" } } 23 { "verseID": "Mark.9.23", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ τό, Εἰ δύνασαι πιστεῦσαι, πάντα δυνατὰ τῷ πιστεύοντι.", "text": "The *de* *Iēsous* *eipen* to him the, If you *dynasai* *pisteusai*, all things *dynata* to the one *pisteuonti*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, indicative, 3rd person, singular - said", "*dynasai*": "present, middle/passive, indicative, 2nd person, singular - you are able", "*pisteusai*": "aorist, active, infinitive - to believe", "*dynata*": "nominative/accusative, neuter, plural - possible/able", "*pisteuonti*": "present, active, participle, dative, masculine, singular - to the one believing" }, "variants": { "*de*": "but/and/now (transitional particle)", "*dynasai*": "you are able/you can", "*pisteusai*": "to believe/to trust/to have faith", "*dynata*": "possible/capable/able to be done", "*pisteuonti*": "believing/trusting/having faith" } } 24 { "verseID": "Mark.9.24", "source": "Καὶ εὐθὲως κράξας ὁ πατὴρ τοῦ παιδίου, μετὰ δακρύων ἔλεγεν, Πιστεύω· Κύριε, βοήθει μου τῇ ἀπιστίᾳ.", "text": "And *eutheōs* *kraxas* the *patēr* of the *paidiou*, with *dakryōn* *elegen*, I *pisteuō*; *Kyrie*, *boēthei* my *apistia*.", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*kraxas*": "aorist, active, participle, nominative, masculine, singular - having cried out", "*patēr*": "nominative, masculine, singular - father", "*paidiou*": "genitive, neuter, singular - of the child", "*dakryōn*": "genitive, neuter, plural - of tears", "*elegen*": "imperfect, active, indicative, 3rd person, singular - was saying", "*pisteuō*": "present, active, indicative, 1st person, singular - I believe", "*Kyrie*": "vocative, masculine, singular - Lord/Master", "*boēthei*": "present, active, imperative, 2nd person, singular - help!", "*apistia*": "dative, feminine, singular - unbelief" }, "variants": { "*eutheōs*": "immediately/at once/instantly", "*kraxas*": "having cried out/shouted/exclaimed", "*patēr*": "father", "*paidiou*": "child/little one", "*dakryōn*": "tears/weeping", "*elegen*": "was saying/kept saying (continuous action)", "*pisteuō*": "I believe/I trust/I have faith", "*Kyrie*": "Lord/Master/Sir", "*boēthei*": "help/assist", "*apistia*": "unbelief/lack of faith/doubt" } } 25 { "verseID": "Mark.9.25", "source": "Ἰδὼν δὲ ὁ Ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος, ἐπετίμησεν τῷ πνεύματι τῷ ἀκαθάρτῳ, λέγων αὐτῷ, Τὸ πνεῦμα τὸ ἄλαλον καὶ κωφόν, ἐγώ σοι ἐπιτάσσω, ἔξελθε ἐξ αὐτοῦ, καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν.", "text": "*Idōn* *de* the *Iēsous* that *episyntrechei* *ochlos*, *epetimēsen* the *pneumati* the *akathartō*, *legōn* to it, The *pneuma* the *alalon* and *kōphon*, *egō* to you *epitassō*, *exelthe* out of him, and *mēketi* *eiselthēs* into him.", "grammar": { "*Idōn*": "aorist, active, participle, nominative, masculine, singular - having seen", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*episyntrechei*": "present, active, indicative, 3rd person, singular - runs together/gathers/crowds", "*ochlos*": "nominative, masculine, singular - crowd", "*epetimēsen*": "aorist, active, indicative, 3rd person, singular - rebuked", "*pneumati*": "dative, neuter, singular - to the spirit", "*akathartō*": "dative, neuter, singular - unclean", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*pneuma*": "vocative, neuter, singular - spirit", "*alalon*": "vocative, neuter, singular - mute/speechless", "*kōphon*": "vocative, neuter, singular - deaf", "*egō*": "personal pronoun, nominative, 1st person, singular - I", "*epitassō*": "present, active, indicative, 1st person, singular - command", "*exelthe*": "aorist, active, imperative, 2nd person, singular - come out!", "*mēketi*": "adverb - no longer/no more", "*eiselthēs*": "aorist, active, subjunctive, 2nd person, singular - you may enter" }, "variants": { "*Idōn*": "having seen/observed/noticed", "*episyntrechei*": "runs together/gathers/assembles quickly", "*ochlos*": "crowd/multitude/throng", "*epetimēsen*": "rebuked/commanded sternly/admonished", "*pneumati*": "spirit/breath", "*akathartō*": "unclean/impure", "*pneuma*": "spirit/breath", "*alalon*": "mute/speechless", "*kōphon*": "deaf/mute", "*epitassō*": "command/order/charge", "*exelthe*": "come out/go forth", "*mēketi*": "no longer/no more/never again", "*eiselthēs*": "may enter/go into" } } 26 { "verseID": "Mark.9.26", "source": "Καὶ κράξαν, καὶ πολλὰ σπαράξαν αὐτόν, ἐξῆλθεν: καὶ ἐγένετο ὡσεὶ νεκρός· ὥστε πολλοὺς λέγειν, ὅτι Ἀπέθανεν.", "text": "And *kraxan*, and *polla* *sparaxan* him, *exēlthen*: and *egeneto* *hōsei* *nekros*; *hōste* *pollous* *legein*, that He *apethanen*.", "grammar": { "*kraxan*": "aorist, active, participle, nominative, neuter, singular - having cried out", "*polla*": "accusative, neuter, plural - many/much", "*sparaxan*": "aorist, active, participle, nominative, neuter, singular - having convulsed", "*exēlthen*": "aorist, active, indicative, 3rd person, singular - it came out", "*egeneto*": "aorist, middle, indicative, 3rd person, singular - he became", "*hōsei*": "comparative particle - as/like", "*nekros*": "nominative, masculine, singular - dead (one)", "*hōste*": "conjunction - so that/with the result that", "*pollous*": "accusative, masculine, plural - many", "*legein*": "present, active, infinitive - to say", "*apethanen*": "aorist, active, indicative, 3rd person, singular - he died" }, "variants": { "*kraxan*": "having cried out/shrieked/screamed", "*polla*": "many times/greatly/severely", "*sparaxan*": "having convulsed/torn/shaken violently", "*exēlthen*": "came out/went forth", "*egeneto*": "became/happened to be", "*hōsei*": "as/like/as if", "*nekros*": "dead/corpse/lifeless", "*hōste*": "so that/with the result that", "*legein*": "to say/declare", "*apethanen*": "died/was dead" } }