Verse 52

{ "verseID": "Matthew.13.52", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς εἰς τὴν βασιλείαν τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ, ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά.", "text": "And he *eipen* to them, Because of this every *grammateus* *mathēteutheis* for the *basileian* of the *ouranōn* *homoios* *estin* to *anthrōpō* *oikodespotē*, who *ekballei* out of the *thēsaurou* of him *kaina* and *palaia*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said", "*grammateus*": "nominative, masculine, singular - scribe", "*mathēteutheis*": "aorist passive participle, nominative, masculine, singular - having been discipled", "*basileian*": "accusative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*homoios*": "nominative, masculine, singular - similar/like", "*estin*": "present active indicative, 3rd person singular - is", "*anthrōpō*": "dative, masculine, singular - to man", "*oikodespotē*": "dative, masculine, singular - to householder", "*ekballei*": "present active indicative, 3rd person singular - brings out", "*thēsaurou*": "genitive, masculine, singular - of treasure/storehouse", "*kaina*": "accusative, neuter, plural - new things", "*palaia*": "accusative, neuter, plural - old things" }, "variants": { "*eipen*": "said/spoke/told", "*grammateus*": "scribe/scholar/secretary", "*mathēteutheis*": "having been discipled/instructed/trained", "*basileian*": "kingdom/reign/sovereignty", "*ouranōn*": "heavens/skies", "*homoios*": "similar/like/resembling", "*anthrōpō*": "man/person/human being", "*oikodespotē*": "householder/master of house/head of household", "*ekballei*": "brings out/puts out/casts out", "*thēsaurou*": "treasure/storehouse/treasury", "*kaina*": "new things/fresh things", "*palaia*": "old things/ancient things" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Da sa han til dem: Derfor er hver skriftlærd som er opplært for himmelriket, som en husfar som henter ut av sitt skattkammer både nye og gamle ting.

• NT, oversatt fra gresk

  Han sa til dem: Derfor er enhver skriftlært som er opplært for himmelriket, lik en husbond som bringer fram nye og gamle ting fra sin skatt.

• Norsk King James

  Da sa han til dem: Derfor er hver skriftlærd som er utdannet i himmelriket lik en husholder, som bringer fram av sin skatt både nye og gamle.

• Modernisert Norsk Bibel 1866

  Da sa han til dem: «Hver skriftlærd som er opplært til himmelriket, er som en husholder som bærer fram av sitt forråd både nytt og gammelt.»

• KJV/Textus Receptus til norsk

  Da sa han til dem: Derfor er hver skriftlærd som er opplært for himlenes rike, lik en husfar som bærer fram nytt og gammelt av sitt forråd.

• Den norske oversettelsen av Det Nye Testamente

  Og han sa til dem: Derfor er enhver skriftlærd som er opplært til himmelriket, som en husfar som henter fram nytt og gammelt fra sitt skattekammer.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Da sa han til dem: Derfor er hver skriftlærd som er blitt undervist om himmelriket, lik en husholder som tar frem nye og gamle ting fra sitt lager.

• o3-mini KJV Norsk

  Da Jesus hadde fullført disse liknelsene, dro han videre derfra.

• gpt4.5-preview

  Da sa han til dem: «Derfor er hver skriftlærd som er opplært i himmelriket, lik en husherre som bærer fram fra sin skatt både nytt og gammelt.»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Da sa han til dem: «Derfor er hver skriftlærd som er opplært i himmelriket, lik en husherre som bærer fram fra sin skatt både nytt og gammelt.»

• Lingvistisk bibeloversettelse fra grunntekst

  Da sa han til dem: Derfor er enhver skriftlærd som har lært om himmelriket, lik en husbond som bærer fram både nytt og gammelt fra sitt forråd.

• Linguistic Bible Translation from Source Texts

  Then he said to them, "For this reason, every scribe who has been trained for the kingdom of heaven is like the owner of a house who brings out of his storeroom both new treasures and old ones."

• NT, oversatt fra gresk Aug2024

  Han sa til dem: «Derfor er enhver skriftlærd som er blitt opplært til himmelriket som en husfar som tar fram nytt og gammelt av sin skatt.»

• Original Norsk Bibel 1866

  Men han sagde til dem: Derfor er hver Skriftklog, som er oplært til Himmeriges Rige, ligesom et Menneske, som er en Huusbonde, der bærer frem af sit Forraad nye og gamle Ting.

• King James Version 1769 (Standard Version)

  Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.

• KJV 1769 norsk

  Han sa til dem: Derfor er enhver skriftlærd, som er opplært om himmelriket, lik en husbond som henter fram både nytt og gammelt av sitt forråd.

• KJV1611 - Moderne engelsk

  He said to them, Therefore every teacher of the law who is instructed about the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.

• King James Version 1611 (Original)

  Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.

• Norsk oversettelse av Webster

  Da sa han til dem: «Derfor er enhver skriftlærd som er blitt opplært i Himmelriket lik en husfar som henter fram nytt og gammelt av sin skatt.»

• Norsk oversettelse av Youngs Literal Translation

  Da sa han til dem: 'Derfor er enhver skriftlærd som har blitt en disippel av himmelriket, lik en husfar som tar fram nye og gamle skatter fra sitt forråd.'

• Norsk oversettelse av ASV1901

  Da sa han til dem: «Derfor er enhver skriftlærd som er blitt gjort til disippel for himmelriket, lik en husholder som tar fram både nytt og gammelt fra sitt forråd.»

• Norsk oversettelse av BBE

  Han sa til dem: Derfor er enhver skriftlærd som er blitt en disippel av himmelriket lik en huseier som tar fram både nytt og gammelt fra sitt lager.

• Tyndale Bible (1526/1534)

  The sayde he vnto them: Therfore every scribe which is taught vnto the kyngdome of heve is lyke an housholder which bryngeth forth out of hys treasure thynges bothe new and olde.

• Coverdale Bible (1535)

  Then sayde he vnto the: Therfore euery scribe taught vnto ye kingdome of heauen, is like an houssholder, which bryngeth out of his treasure thinges new and olde.

• Geneva Bible (1560)

  Then sayd hee vnto them, Therefore euery Scribe which is taught vnto the kingdome of heauen, is like vnto an householder, which bringeth foorth out of his treasure things both newe and olde.

• Bishops' Bible (1568)

  Then sayde he vnto them: Therfore, euery Scribe which is taught vnto the kyngdome of heauen, is lyke vnto a man that is an householder, whiche bryngeth foorth out of his treasure, thynges newe and olde.

• Authorized King James Version (1611)

  Then said he unto them, ‹Therefore every scribe› [which is] ‹instructed unto the kingdom of heaven is like unto a man› [that is] ‹an householder, which bringeth forth out of his treasure› [things] ‹new and old.›

• Webster's Bible (1833)

  He said to them, "Therefore, every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things."

• Young's Literal Translation (1862/1898)

  And he said to them, `Because of this every scribe having been discipled in regard to the reign of the heavens, is like to a man, a householder, who doth bring forth out of his treasure things new and old.'

• American Standard Version (1901)

  And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.

• Bible in Basic English (1941)

  And he said to them, For this reason every scribe who has become a disciple of the kingdom of heaven is like the owner of a house, who gives out from his store things new and old.

• World English Bible (2000)

  He said to them, "Therefore, every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things."

• NET Bible® (New English Translation)

  Then he said to them,“Therefore every expert in the law who has been trained for the kingdom of heaven is like the owner of a house who brings out of his treasure what is new and old.”

Referenced Verses

• Prov 15:7 : 7 { "verseID": "Proverbs.15.7", "source": "שִׂפְתֵ֣י חֲ֭כָמִים יְזָ֣רוּ דָ֑עַת וְלֵ֖ב כְּסִילִ֣ים לֹא־כֵֽן׃", "text": "*Śip̄tê ḥăḵāmîm yəzārû dāʿat wəlēḇ kəsîlîm lōʾ-ḵēn*", "grammar": { "*Śip̄tê*": "noun, feminine dual construct - lips of", "*ḥăḵāmîm*": "adjective, masculine plural - wise ones", "*yəzārû*": "piel imperfect, 3rd masculine plural - scatter/spread/disperse", "*dāʿat*": "noun, feminine singular - knowledge", "*wəlēḇ*": "conjunction + noun, masculine singular construct - but heart of", "*kəsîlîm*": "noun, masculine plural - fools", "*lōʾ-ḵēn*": "negative particle + adverb - not so" }, "variants": { "*Śip̄tê ḥăḵāmîm*": "lips of wise/speech of wise ones", "*yəzārû*": "scatter/spread/disperse", "*dāʿat*": "knowledge/understanding/insight", "*wəlēḇ kəsîlîm*": "but heart of fools/yet mind of foolish", "*lōʾ-ḵēn*": "not so/is not right/does not do so" } }
• 1 Tim 3:15-16 : 15 { "verseID": "1 Timothy.3.15", "source": "Ἐὰν δὲ βραδύνω, ἵνα εἰδῇς πῶς δεῖ ἐν οἴκῳ Θεοῦ ἀναστρέφεσθαι, ἥτις ἐστὶν ἐκκλησία Θεοῦ ζῶντος, στῦλος καὶ ἑδραίωμα τῆς ἀληθείας.", "text": "*Ean de bradynō*, *hina eidēs pōs dei* in *oikō Theou anastrephesthai*, *hētis estin ekklēsia Theou zōntos*, *stylos kai hedraiōma tēs alētheias*.", "grammar": { "*Ean*": "conjunction - if", "*de*": "conjunction - but/and", "*bradynō*": "verb, present, active, subjunctive, 1st person, singular - I delay/I am slow", "*hina*": "conjunction - so that/in order that", "*eidēs*": "verb, perfect, active, subjunctive, 2nd person, singular - you might know", "*pōs*": "adverb - how", "*dei*": "verb, present, active, indicative, 3rd person, singular, impersonal - it is necessary", "*oikō*": "noun, dative, masculine, singular - house/household", "*Theou*": "noun, genitive, masculine, singular - of God", "*anastrephesthai*": "verb, present, passive, infinitive - to conduct oneself/to behave", "*hētis*": "pronoun, relative, nominative, feminine, singular - which", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*ekklēsia*": "noun, nominative, feminine, singular - church/assembly", "*Theou*": "noun, genitive, masculine, singular - of God", "*zōntos*": "participle, present, active, genitive, masculine, singular - living", "*stylos*": "noun, nominative, masculine, singular - pillar", "*kai*": "conjunction - and", "*hedraiōma*": "noun, nominative, neuter, singular - support/foundation", "*tēs*": "article, genitive, feminine, singular - of the", "*alētheias*": "noun, genitive, feminine, singular - truth" }, "variants": { "*Ean*": "if/though/in case", "*bradynō*": "I delay/I am slow/I tarry", "*eidēs*": "you might know/you may know", "*pōs*": "how/in what manner", "*dei*": "it is necessary/must/ought", "*oikō*": "house/household/family", "*Theou*": "of God/God's", "*anastrephesthai*": "to conduct oneself/to behave/to live", "*hētis*": "which/that", "*ekklēsia*": "church/assembly/congregation", "*zōntos*": "living/alive", "*stylos*": "pillar/column", "*hedraiōma*": "support/foundation/bulwark", "*alētheias*": "truth/reality" } } 16 { "verseID": "1 Timothy.3.16", "source": "Καὶ ὁμολογουμένως μέγα ἐστὶν τὸ τῆς εὐσεβείας μυστήριον: Θεὸς ἐφανερώθη ἐν σαρκί, ἐδικαιώθη ἐν Πνεύματι, ὤφθη ἀγγέλοις, ἐκηρύχθη ἐν Ἔθνεσιν, ἐπιστεύθη ἐν κόσμῳ, ἀνελήφθη ἐν δόξῃ.", "text": "And *homologoumenōs mega estin* the *tēs eusebeias mystērion*: *Theos ephanerōthē* in *sarki*, *edikaiōthē* in *Pneumati*, *ōphthē angelois*, *ekērychthē* in *Ethnesin*, *episteuthē* in *kosmō*, *anelēphthē* in *doxē*.", "grammar": { "*homologoumenōs*": "adverb - confessedly/by common confession", "*mega*": "adjective, nominative, neuter, singular - great", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*tēs*": "article, genitive, feminine, singular - of the", "*eusebeias*": "noun, genitive, feminine, singular - godliness/piety", "*mystērion*": "noun, nominative, neuter, singular - mystery", "*Theos*": "noun, nominative, masculine, singular - God", "*ephanerōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was manifested/revealed", "*sarki*": "noun, dative, feminine, singular - flesh", "*edikaiōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was justified/vindicated", "*Pneumati*": "noun, dative, neuter, singular - Spirit", "*ōphthē*": "verb, aorist, passive, indicative, 3rd person, singular - was seen", "*angelois*": "noun, dative, masculine, plural - angels/messengers", "*ekērychthē*": "verb, aorist, passive, indicative, 3rd person, singular - was proclaimed/preached", "*Ethnesin*": "noun, dative, neuter, plural - nations/Gentiles", "*episteuthē*": "verb, aorist, passive, indicative, 3rd person, singular - was believed on", "*kosmō*": "noun, dative, masculine, singular - world", "*anelēphthē*": "verb, aorist, passive, indicative, 3rd person, singular - was taken up", "*doxē*": "noun, dative, feminine, singular - glory" }, "variants": { "*homologoumenōs*": "confessedly/by common confession/undeniably", "*mega*": "great/important/profound", "*eusebeias*": "godliness/piety/devotion to God", "*mystērion*": "mystery/secret/hidden truth", "*Theos*": "God/deity", "*ephanerōthē*": "was manifested/revealed/appeared", "*sarki*": "flesh/body/human nature", "*edikaiōthē*": "was justified/vindicated/shown to be righteous", "*Pneumati*": "Spirit/spirit/spiritual realm", "*ōphthē*": "was seen/appeared to", "*angelois*": "angels/messengers", "*ekērychthē*": "was proclaimed/preached/announced", "*Ethnesin*": "nations/Gentiles/peoples", "*episteuthē*": "was believed on/trusted in", "*kosmō*": "world/creation/universe", "*anelēphthē*": "was taken up/received up/ascended", "*doxē*": "glory/splendor/majesty" } }
• 2 Tim 3:16-17 : 16 { "verseID": "2 Timothy.3.16", "source": "Πᾶσα γραφὴ θεόπνευστος, καὶ ὠφέλιμος πρὸς διδασκαλίαν, πρὸς ἔλεγχον, πρὸς ἐπανόρθωσιν, πρὸς παιδείαν τὴν ἐν δικαιοσύνῃ:", "text": "All *graphē* [is] *theopneustos*, *kai* *ōphelimos* *pros* *didaskalian*, *pros* *elegchon*, *pros* *epanorthōsin*, *pros* *paideian* the [one] in *dikaiosynē*:", "grammar": { "*pasa*": "adjective, nominative, feminine, singular - all/every", "*graphē*": "noun, nominative, feminine, singular - scripture/writing", "*theopneustos*": "adjective, nominative, feminine, singular - God-breathed/inspired by God", "*kai*": "conjunction - and", "*ōphelimos*": "adjective, nominative, feminine, singular - profitable/useful", "*pros*": "preposition with accusative - for/toward", "*didaskalian*": "noun, accusative, feminine, singular - teaching/instruction", "*pros*": "preposition with accusative - for/toward", "*elegchon*": "noun, accusative, masculine, singular - reproof/conviction", "*pros*": "preposition with accusative - for/toward", "*epanorthōsin*": "noun, accusative, feminine, singular - correction", "*pros*": "preposition with accusative - for/toward", "*paideian*": "noun, accusative, feminine, singular - training/instruction", "*tēn*": "definite article, accusative, feminine, singular - the", "*en*": "preposition with dative - in", "*dikaiosynē*": "noun, dative, feminine, singular - righteousness" }, "variants": { "*pasa graphē*": "all scripture/every scripture", "*theopneustos*": "God-breathed/inspired by God/divinely inspired", "*ōphelimos*": "profitable/useful/beneficial", "*pros*": "for/toward/with a view to", "*didaskalian*": "teaching/instruction/doctrine", "*elegchon*": "reproof/conviction/refutation", "*epanorthōsin*": "correction/improvement/restoration", "*paideian*": "training/instruction/discipline", "*dikaiosynē*": "righteousness/justice" } } 17 { "verseID": "2 Timothy.3.17", "source": "Ἵνα ἄρτιος ᾖ ὁ τοῦ Θεοῦ ἄνθρωπος, πρὸς πᾶν ἔργον ἀγαθὸν ἐξηρτισμένος.", "text": "That *artios* might be the of *Theou* *anthrōpos*, *pros* every *ergon* *agathon* *exērtismenos*.", "grammar": { "*hina*": "conjunction - that/so that", "*artios*": "adjective, nominative, masculine, singular - complete/perfect", "*ē*": "present subjunctive, 3rd person singular - might be", "*ho*": "definite article, nominative, masculine, singular - the", "*tou*": "definite article, genitive, masculine, singular - of the", "*Theou*": "noun, genitive, masculine, singular - of God", "*anthrōpos*": "noun, nominative, masculine, singular - man/person", "*pros*": "preposition with accusative - for/toward", "*pan*": "adjective, accusative, neuter, singular - every", "*ergon*": "noun, accusative, neuter, singular - work/deed", "*agathon*": "adjective, accusative, neuter, singular - good", "*exērtismenos*": "perfect passive participle, nominative, masculine, singular - equipped/prepared" }, "variants": { "*hina*": "that/so that/in order that", "*artios*": "complete/perfect/fitted/proficient", "*Theou*": "of God/God's", "*anthrōpos*": "man/person/human being", "*ergon*": "work/deed/action/task", "*agathon*": "good/beneficial/useful", "*exērtismenos*": "equipped/prepared/furnished completely/thoroughly prepared" } }
• Titus 1:9 : 9 { "verseID": "Titus.1.9", "source": "Ἀντεχόμενον τοῦ κατὰ τὴν διδαχὴν πιστοῦ λόγου, ἵνα δυνατὸς ᾖ καὶ παρακαλεῖν ἐν τῇ διδασκαλίᾳ τῇ ὑγιαινούσῃ καὶ τοὺς ἀντιλέγοντας ἐλέγχειν.", "text": "*Antechomenon tou kata tēn didachēn pistou logou*, that *dynatos ē* both to *parakalein en tē didaskalia tē hygiainousē* and *tous antilegontas elenchein*.", "grammar": { "*Antechomenon*": "present, middle, participle, accusative, masculine, singular - holding fast", "*tou*": "genitive, masculine, singular article - the", "*kata*": "preposition + accusative - according to", "*tēn didachēn*": "accusative, feminine, singular - the teaching/instruction", "*pistou*": "genitive, masculine, singular - faithful/trustworthy", "*logou*": "genitive, masculine, singular - word/message", "*hina*": "conjunction - that/so that", "*dynatos*": "nominative, masculine, singular - able/capable", "*ē*": "present, active, subjunctive, 3rd person singular - he may be", "*kai*": "conjunction - both/and", "*parakalein*": "present, active, infinitive - to exhort/encourage", "*en*": "preposition + dative - in/with", "*tē didaskalia*": "dative, feminine, singular - the teaching/instruction", "*tē hygiainousē*": "present, active, participle, dative, feminine, singular - being sound/healthy", "*kai*": "conjunction - and", "*tous antilegontas*": "present, active, participle, accusative, masculine, plural - those contradicting/opposing", "*elenchein*": "present, active, infinitive - to refute/rebuke" }, "variants": { "*Antechomenon*": "holding fast/clinging to/adhering to", "*kata tēn didachēn*": "according to the teaching/in line with instruction", "*pistou logou*": "faithful word/trustworthy message", "*dynatos*": "able/capable/powerful", "*parakalein*": "to exhort/encourage/comfort", "*didaskalia*": "teaching/instruction/doctrine", "*hygiainousē*": "sound/healthy/wholesome", "*antilegontas*": "contradicting/opposing/speaking against", "*elenchein*": "to refute/rebuke/convict/expose" } }
• Titus 2:6-7 : 6 { "verseID": "Titus.2.6", "source": "Τοὺς νεωτέρους ὡσαύτως παρακάλει σωφρονεῖν.", "text": "The *neōterous hōsautōs parakalei sōphronein*.", "grammar": { "*neōterous*": "accusative, masculine, plural, comparative adjective - younger men", "*hōsautōs*": "adverb - likewise/in the same way", "*parakalei*": "present active imperative, 2nd person singular - exhort/urge/encourage", "*sōphronein*": "present active infinitive - to be sensible/self-controlled" }, "variants": { "*neōterous*": "younger men/young men", "*parakalei*": "exhort/urge/encourage/appeal to", "*sōphronein*": "to be sensible/to be self-controlled/to be sober-minded" } } 7 { "verseID": "Titus.2.7", "source": "Περὶ πάντα σεαυτὸν παρεχόμενος τύπον καλῶν ἔργων: ἐν τῇ διδασκαλίᾳ ἀδιἀφθορίαν, σεμνότητα, ἀφθαρσιαν,", "text": "*Peri panta seauton parechomenos tupon kalōn ergōn*: in the *didaskalia adiaphthorian*, *semnotēta*, *aphtharsian*,", "grammar": { "*Peri*": "preposition + accusative - concerning/in/with regard to", "*panta*": "accusative, neuter, plural - all things", "*seauton*": "accusative, masculine, singular, reflexive pronoun - yourself", "*parechomenos*": "present middle participle, nominative masculine singular - showing/presenting", "*tupon*": "accusative, masculine, singular - pattern/example/model", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds", "*didaskalia*": "dative, feminine, singular - teaching/instruction", "*adiaphthorian*": "accusative, feminine, singular - incorruptibility/purity", "*semnotēta*": "accusative, feminine, singular - dignity/seriousness", "*aphtharsian*": "accusative, feminine, singular - incorruption/immortality" }, "variants": { "*parechomenos*": "showing/presenting/offering/providing", "*tupon*": "pattern/example/model/type", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*adiaphthorian*": "incorruptibility/purity/integrity", "*semnotēta*": "dignity/seriousness/gravity/reverence", "*aphtharsian*": "incorruption/immortality/imperishability" } }
• 1 John 2:7-8 : 7 { "verseID": "1 John.2.7", "source": "Ἀδελφοί, οὐκ ἐντολὴν καινὴν γράφω ὑμῖν, ἀλλʼ ἐντολὴν παλαιὰν ἣν εἴχετε ἀπʼ ἀρχῆς. Ἡ ἐντολὴ ἡ παλαιά ἐστιν ὁ λόγος ὃν ἠκούσατε ἀπʼ ἀρχῆς.", "text": "*Adelphoi*, not *entolēn kainēn graphō* to you, *all' entolēn palaian* which you *eichete ap' archēs*. The *entolē* the *palaia estin* the *logos* which you *ēkousate ap' archēs*.", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers/siblings", "*entolēn*": "accusative, feminine, singular - commandment/instruction", "*kainēn*": "accusative, feminine, singular - new/fresh", "*graphō*": "present, indicative, active, 1st person singular - I write/am writing", "*all'*": "contraction of *alla* - but/rather", "*palaian*": "accusative, feminine, singular - old/ancient", "*eichete*": "imperfect, indicative, active, 2nd person plural - you were having/possessing", "*ap'*": "contraction of *apo* - from", "*archēs*": "genitive, feminine, singular - beginning/origin", "*entolē*": "nominative, feminine, singular - commandment/instruction", "*palaia*": "nominative, feminine, singular - old/ancient", "*estin*": "present, indicative, active, 3rd person singular - is", "*logos*": "nominative, masculine, singular - word/message", "*ēkousate*": "aorist, indicative, active, 2nd person plural - you heard" }, "variants": { "*Adelphoi*": "brothers/siblings/brethren/fellow believers", "*entolēn*": "commandment/instruction/order/charge", "*kainēn*": "new/fresh/novel/unused", "*palaian*": "old/ancient/former/long-standing", "*eichete*": "were having/possessing/holding", "*archēs*": "beginning/origin/first/commencement", "*logos*": "word/message/statement/account/teaching" } } 8 { "verseID": "1 John.2.8", "source": "Πάλιν, ἐντολὴν καινὴν γράφω ὑμῖν, ὅ ἐστιν ἀληθὲς ἐν αὐτῷ καὶ ἐν ὑμῖν: ὅτι ἡ σκοτία παράγεται, καὶ τὸ φῶς τὸ ἀληθινὸν ἤδη φαίνει.", "text": "Again, *entolēn kainēn graphō* to you, which *estin alēthes* in him and in you: because the *skotia paragetai*, and the *phōs* the *alēthinon ēdē phainei*.", "grammar": { "*entolēn*": "accusative, feminine, singular - commandment/instruction", "*kainēn*": "accusative, feminine, singular - new/fresh", "*graphō*": "present, indicative, active, 1st person singular - I write/am writing", "*estin*": "present, indicative, active, 3rd person singular - is", "*alēthes*": "nominative, neuter, singular - true/genuine", "*skotia*": "nominative, feminine, singular - darkness", "*paragetai*": "present, indicative, middle/passive, 3rd person singular - is passing away", "*phōs*": "nominative, neuter, singular - light", "*alēthinon*": "nominative, neuter, singular - true/genuine/real", "*ēdē*": "adverb - already/now", "*phainei*": "present, indicative, active, 3rd person singular - shines/appears" }, "variants": { "*entolēn*": "commandment/instruction/order/charge", "*kainēn*": "new/fresh/novel/unused", "*alēthes*": "true/genuine/valid/reliable", "*skotia*": "darkness/obscurity/ignorance/evil", "*paragetai*": "is passing away/disappearing/coming to an end", "*phōs*": "light/illumination/radiance", "*alēthinon*": "true/genuine/real/authentic", "*phainei*": "shines/appears/gives light/becomes visible" } }
• Prov 18:4 : 4 { "verseID": "Proverbs.18.4", "source": "מַ֣יִם עֲ֭מֻקִּים דִּבְרֵ֣י פִי־אִ֑ישׁ נַ֥חַל נֹ֝בֵ֗עַ מְק֣וֹר חָכְמָֽה׃", "text": "*mayim* *ʿămuqqîm* *diḇrê* *pî*-*ʾîš* *naḥal* *nōḇēaʿ* *məqôr* *ḥāḵmāh*", "grammar": { "*mayim*": "noun, masculine plural - waters", "*ʿămuqqîm*": "adjective, masculine plural - deep", "*diḇrê*": "noun, masculine plural construct - words of", "*pî*": "noun, masculine singular construct - mouth of", "*ʾîš*": "noun, masculine singular - man/person", "*naḥal*": "noun, masculine singular - stream/river/wadi", "*nōḇēaʿ*": "verb, qal participle, masculine singular - flowing/bubbling up", "*məqôr*": "noun, masculine singular construct - source/spring/fountain", "*ḥāḵmāh*": "noun, feminine singular - wisdom" }, "variants": { "*mayim*": "waters/liquid", "*ʿămuqqîm*": "deep/profound", "*naḥal*": "stream/river/wadi/torrent", "*nōḇēaʿ*": "flowing/bubbling up/gushing", "*məqôr*": "source/spring/fountain/wellspring", "*ḥāḵmāh*": "wisdom/skill/insight" } }
• Matt 12:35 : 35 { "verseID": "Matthew.12.35", "source": "Ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας ἐκβάλλει ἀγαθά: καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ ἐκβάλλει πονηρά.", "text": "The *agathos* *anthrōpos* from the *agathou* *thēsaurou* of the *kardias* *ekballei* *agatha*: and the *ponēros* *anthrōpos* from the *ponērou* *thēsaurou* *ekballei* *ponēra*.", "grammar": { "*agathos*": "nominative, masculine, singular - good", "*anthrōpos*": "nominative, masculine, singular - man/person", "*agathou*": "genitive, masculine, singular - good", "*thēsaurou*": "genitive, masculine, singular - of treasure/storehouse", "*kardias*": "genitive, feminine, singular - of the heart", "*ekballei*": "present, active, indicative, 3rd singular - brings forth", "*agatha*": "accusative, neuter, plural - good things", "*ponēros*": "nominative, masculine, singular - evil/wicked", "*ponērou*": "genitive, masculine, singular - evil/wicked", "*ponēra*": "accusative, neuter, plural - evil things" }, "variants": { "*agathos*": "good/upright/beneficial", "*anthrōpos*": "man/person/human", "*thēsaurou*": "treasure/storehouse/treasury", "*kardias*": "heart/mind/inner self", "*ekballei*": "brings forth/produces/puts out", "*agatha*": "good things/good works/beneficial things", "*ponēros*": "evil/wicked/malicious/corrupt", "*ponēra*": "evil things/wicked deeds/harmful things" } }
• Matt 23:34 : 34 { "verseID": "Matthew.23.34", "source": "¶Διὰ τοῦτο, ἰδού, ἐγὼ ἀποστέλλω πρὸς ὑμᾶς προφήτας, καὶ σοφοὺς, καὶ γραμματεῖς: καὶ ἐξ αὐτῶν ἀποκτενεῖτε καὶ σταυρώσετε· καὶ ἐξ αὐτῶν μαστιγώσετε ἐν ταῖς συναγωγαῖς ὑμῶν, καὶ διώξετε ἀπὸ πόλεως εἰς πόλιν:", "text": "Because-of this, *idou*, I *apostellō* *pros* you *prophētas*, and *sophous*, and *grammateis*: and from them *apokteneite* and *staurōsete*; and from them *mastigōsete* in the *synagōgais* of-you, and *diōxete* from *poleōs* to *polin*:", "grammar": { "*Dia touto*": "prepositional phrase - because of this/therefore", "*idou*": "interjection - behold/look", "*egō*": "nominative, singular - I (emphatic, subject)", "*apostellō*": "present, active, indicative, 1st person singular - I send", "*pros*": "preposition with accusative - to/toward", "*hymas*": "accusative, plural - you (direct object)", "*prophētas*": "accusative, masculine, plural - prophets", "*sophous*": "accusative, masculine, plural - wise ones", "*grammateis*": "accusative, masculine, plural - scribes", "*ex autōn*": "partitive genitive - some of them", "*apokteneite*": "future, active, indicative, 2nd person plural - you will kill", "*staurōsete*": "future, active, indicative, 2nd person plural - you will crucify", "*mastigōsete*": "future, active, indicative, 2nd person plural - you will flog/whip", "*synagōgais*": "dative, feminine, plural - in synagogues", "*hymōn*": "genitive, plural - of you", "*diōxete*": "future, active, indicative, 2nd person plural - you will persecute", "*apo*": "preposition with genitive - from", "*poleōs*": "genitive, feminine, singular - city", "*eis*": "preposition with accusative - to/into", "*polin*": "accusative, feminine, singular - city" }, "variants": { "*idou*": "behold/look/see", "*apostellō*": "send/send out/commission", "*prophētas*": "prophets/those who speak for God", "*sophous*": "wise ones/sages/scholars", "*grammateis*": "scribes/scholars/teachers of law", "*apokteneite*": "will kill/put to death", "*staurōsete*": "will crucify/execute on cross", "*mastigōsete*": "will flog/whip/scourge", "*synagōgais*": "synagogues/assemblies/meeting places", "*diōxete*": "will persecute/pursue/chase", "*poleōs*": "city/town", "*polin*": "city/town" } }
• Luke 11:49 : 49 { "verseID": "Luke.11.49", "source": "Διὰ τοῦτο καὶ ἡ σοφία τοῦ Θεοῦ εἶπεν, Ἀποστελῶ εἰς αὐτοὺς προφήτας καὶ ἀποστόλους, καὶ ἐξ αὐτῶν ἀποκτενοῦσιν καὶ ἐκδιώξουσιν:", "text": "Through *touto* also the *sophia* of the *Theou* *eipen*, *Apostelō* unto them *prophētas* and *apostolous*, and from them *apoktenousin* and *ekdiōxousin*:", "grammar": { "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*sophia*": "nominative, feminine, singular - wisdom", "*Theou*": "genitive, masculine, singular - of God", "*eipen*": "aorist, indicative, active, 3rd person singular - said/spoke", "*Apostelō*": "future, indicative, active, 1st person singular - I will send", "*prophētas*": "accusative, masculine, plural - prophets", "*apostolous*": "accusative, masculine, plural - apostles/messengers", "*apoktenousin*": "future, indicative, active, 3rd person plural - they will kill", "*ekdiōxousin*": "future, indicative, active, 3rd person plural - they will persecute/drive out" }, "variants": { "*sophia*": "wisdom/knowledge/insight", "*Apostelō*": "will send/will dispatch", "*apostolous*": "apostles/messengers/sent ones", "*ekdiōxousin*": "will persecute/drive out/expel/banish" } }
• John 13:34 : 34 { "verseID": "John.13.34", "source": "Ἐντολὴν καινὴν δίδωμι ὑμῖν, Ἵνα ἀγαπᾶτε ἀλλήλους· καθὼς ἠγάπησα ὑμᾶς, ἵνα καὶ ὑμεῖς ἀγαπᾶτε ἀλλήλους.", "text": "*Entolēn* *kainēn* *didōmi* to you, *Hina* *agapate* one another; just as *ēgapēsa* you, *hina* also you *agapate* one another.", "grammar": { "*Entolēn*": "accusative, feminine, singular - commandment", "*kainēn*": "accusative, feminine, singular - new", "*didōmi*": "present active indicative, 1st singular - I give", "*Hina*": "conjunction - that/in order that", "*agapate*": "present active subjunctive, 2nd plural - you might love", "*ēgapēsa*": "aorist active indicative, 1st singular - I loved", "*hina*": "conjunction - that/in order that", "*agapate*": "present active subjunctive, 2nd plural - you might love" }, "variants": { "*Entolēn*": "commandment/instruction/directive", "*kainēn*": "new/fresh/of a new kind", "*didōmi*": "give/am giving/grant", "*Hina*": "that/in order that/so that", "*agapate*": "love/show love/have love", "*ēgapēsa*": "loved/have loved/showed love to", "*agapate*": "love/show love/have love" } }
• 2 Cor 3:4-6 : 4 { "verseID": "2 Corinthians.3.4", "source": "Πεποίθησιν δὲ τοιαύτην ἔχομεν διὰ τοῦ Χριστοῦ πρὸς τὸν Θεόν:", "text": "*Pepoithēsin* *de* such *echomen* through the *Christou* *pros* the *Theon*:", "grammar": { "*Pepoithēsin*": "noun, accusative singular feminine - trust/confidence", "*de*": "conjunction - and/but/now", "*echomen*": "present active indicative, 1st person plural - we have", "*Christou*": "noun, genitive singular masculine - of Christ", "*pros*": "preposition + accusative - toward/to", "*Theon*": "noun, accusative singular masculine - God" }, "variants": { "*Pepoithēsin*": "confidence/trust/reliance", "*de*": "and/but/now/however", "*echomen*": "have/hold/possess", "*pros*": "toward/to/with respect to" } } 5 { "verseID": "2 Corinthians.3.5", "source": "Οὐχ ὅτι ἱκανοί ἐσμεν ἀφʼ ἑαυτῶν λογίσασθαί τι ὡς ἐξ ἑαυτῶν· ἀλλʼ ἡ ἱκανότης ἡμῶν ἐκ τοῦ Θεοῦ·", "text": "Not that *hikanoi* *esmen* from *heautōn* *logisasthai* anything as from *heautōn*; but the *hikanotēs* of us *ek* the *Theou*;", "grammar": { "*hikanoi*": "adjective, nominative plural masculine - sufficient/competent", "*esmen*": "present active indicative, 1st person plural - we are", "*heautōn*": "reflexive pronoun, genitive plural - ourselves", "*logisasthai*": "aorist middle infinitive - to reckon/count/consider", "*heautōn*": "reflexive pronoun, genitive plural - ourselves", "*hikanotēs*": "noun, nominative singular feminine - sufficiency/competence", "*ek*": "preposition + genitive - from/out of", "*Theou*": "noun, genitive singular masculine - of God" }, "variants": { "*hikanoi*": "sufficient/competent/adequate/qualified", "*logisasthai*": "reckon/count/consider/calculate", "*hikanotēs*": "sufficiency/competence/adequacy/ability" } } 6 { "verseID": "2 Corinthians.3.6", "source": "Ὃς καὶ ἱκάνωσεν ἡμᾶς διακόνους καινῆς διαθήκης· οὐ γράμματος, ἀλλὰ πνεύματος: τὸ γὰρ γράμμα ἀποκτείνει, τὸ δὲ πνεῦμα ζωοποιεῖ.", "text": "Who also *hikanōsen* us *diakonous* of new *diathēkēs*; not of *grammatos*, but of *pneumatos*: the for *gramma apokteinnei*, the *de pneuma zōopoiei*.", "grammar": { "*hikanōsen*": "aorist active indicative, 3rd person singular - made sufficient/qualified", "*diakonous*": "noun, accusative plural masculine - servants/ministers", "*diathēkēs*": "noun, genitive singular feminine - of covenant/testament", "*grammatos*": "noun, genitive singular neuter - of letter/writing", "*pneumatos*": "noun, genitive singular neuter - of spirit", "*gramma*": "noun, nominative singular neuter - letter/writing", "*apokteinnei*": "present active indicative, 3rd person singular - kills", "*de*": "conjunction - but/and", "*pneuma*": "noun, nominative singular neuter - spirit", "*zōopoiei*": "present active indicative, 3rd person singular - gives life" }, "variants": { "*hikanōsen*": "made sufficient/qualified/enabled/equipped", "*diakonous*": "servants/ministers/attendants", "*diathēkēs*": "covenant/testament/contract", "*grammatos*": "letter/writing/document/literal meaning", "*pneumatos*": "spirit/breath/wind", "*apokteinnei*": "kills/puts to death/destroys", "*zōopoiei*": "gives life/makes alive/vivifies" } }
• 2 Cor 4:5-7 : 5 { "verseID": "2 Corinthians.4.5", "source": "Οὐ γὰρ ἑαυτοὺς κηρύσσομεν, ἀλλὰ Χριστὸν Ἰησοῦν Κύριον· ἑαυτοὺς δὲ δούλους ὑμῶν διὰ Ἰησοῦν.", "text": "Not *gar heautous kēryssomen*, *alla Christon Iēsoun Kyrion*; *heautous de doulous hymōn dia Iēsoun*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*heautous*": "accusative masculine plural reflexive pronoun - ourselves", "*kēryssomen*": "present active indicative, 1st person plural - we preach/proclaim", "*alla*": "adversative conjunction - but/rather", "*Christon*": "accusative masculine singular - Christ/Anointed One", "*Iēsoun*": "accusative masculine singular - Jesus", "*Kyrion*": "accusative masculine singular - Lord/Master", "*de*": "postpositive conjunction - but/and", "*doulous*": "accusative masculine plural - servants/slaves", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*dia*": "preposition + accusative - because of/for the sake of", "*Iēsoun*": "accusative masculine singular - Jesus" }, "variants": { "*kēryssomen*": "preach/proclaim/herald", "*Kyrion*": "Lord/Master/Owner", "*doulous*": "servants/slaves/bondservants" } } 6 { "verseID": "2 Corinthians.4.6", "source": "Ὅτι ὁ Θεὸς ὁ εἰπών, ἐκ σκότους φῶς λάμψαι, ὃς ἔλαμψεν ἐν ταῖς καρδίαις ἡμῶν, πρὸς φωτισμὸν τῆς γνώσεως τῆς δόξης τοῦ Θεοῦ ἐν προσώπῳ Ἰησοῦ Χριστοῦ.", "text": "Because the *Theos* the *eipōn*, out of *skotous phōs lampsai*, who *elampsen* in the *kardiais hēmōn*, *pros phōtismon tēs gnōseōs tēs doxēs tou Theou en prosōpō Iēsou Christou*.", "grammar": { "*Theos*": "nominative masculine singular - God/deity", "*eipōn*": "aorist active participle, nominative masculine singular - having said/spoken", "*skotous*": "genitive neuter singular - darkness", "*phōs*": "accusative neuter singular - light", "*lampsai*": "aorist active infinitive - to shine", "*elampsen*": "aorist active indicative, 3rd person singular - shone/has shined", "*kardiais*": "dative feminine plural - hearts", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*pros*": "preposition + accusative - toward/for", "*phōtismon*": "accusative masculine singular - illumination/light", "*gnōseōs*": "genitive feminine singular - knowledge", "*doxēs*": "genitive feminine singular - glory", "*Theou*": "genitive masculine singular - of God", "*en prosōpō*": "dative neuter singular - in face/presence", "*Iēsou Christou*": "genitive masculine singular - of Jesus Christ" }, "variants": { "*eipōn*": "having said/spoken/commanded", "*skotous*": "darkness/obscurity", "*phōs*": "light/radiance", "*lampsai*": "to shine/give light", "*kardiais*": "hearts/inner selves/minds", "*phōtismon*": "illumination/light/brightness", "*gnōseōs*": "knowledge/understanding", "*prosōpō*": "face/countenance/presence/person" } } 7 { "verseID": "2 Corinthians.4.7", "source": "Ἔχομεν δὲ τὸν θησαυρὸν τοῦτον ἐν ὀστρακίνοις σκεύεσιν, ἵνα ἡ ὑπερβολὴ τῆς δυνάμεως ᾖ τοῦ Θεοῦ, καὶ μὴ ἐξ ἡμῶν.", "text": "*Echomen de ton thēsauron touton en ostrakinois skeuesin*, that the *hyperbolē tēs dynameōs ē tou Theou*, and not from us.", "grammar": { "*Echomen*": "present active indicative, 1st person plural - we have", "*de*": "postpositive conjunction - but/and/now", "*thēsauron*": "accusative masculine singular - treasure", "*touton*": "demonstrative pronoun, accusative masculine singular - this", "*en*": "preposition + dative - in", "*ostrakinois*": "dative neuter plural adjective - earthen/clay", "*skeuesin*": "dative neuter plural - vessels/containers", "*hyperbolē*": "nominative feminine singular - excellence/surpassing greatness", "*dynameōs*": "genitive feminine singular - power/might", "*ē*": "present subjunctive, 3rd person singular - may be", "*tou Theou*": "genitive masculine singular - of God", "*ex*": "preposition + genitive - from/out of", "*hēmōn*": "genitive, 1st person plural pronoun - of us" }, "variants": { "*thēsauron*": "treasure/wealth/valuable thing", "*ostrakinois*": "earthen/made of clay/fragile", "*skeuesin*": "vessels/containers/jars", "*hyperbolē*": "excellence/surpassing greatness/exceeding", "*dynameōs*": "power/might/strength/ability" } }
• Eph 3:4 : 4 { "verseID": "Ephesians.3.4", "source": "Πρὸς ὃ δύνασθε ἀναγινώσκοντες νοῆσαι τὴν σύνεσίν μου ἐν τῷ μυστηρίῳ τοῦ Χριστοῦ)", "text": "*Pros* which you *dynasthe anaginōskontes noēsai* the *synesin* of me *en* the *mystēriō* of the *Christou*)", "grammar": { "*Pros*": "preposition with accusative - toward/with reference to", "*ho*": "accusative, neuter, singular - which/that", "*dynasthe*": "present, middle, indicative, 2nd person, plural - you are able", "*anaginōskontes*": "present, active, participle, nominative, masculine, plural - reading", "*noēsai*": "aorist, active, infinitive - to understand/perceive", "*synesin*": "accusative, feminine, singular - understanding/insight/comprehension", "*mou*": "genitive, 1st person, singular - of me/my", "*en*": "preposition with dative - in", "*mystēriō*": "dative, neuter, singular - in mystery/secret", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*Pros ho*": "with reference to which/toward which/regarding which", "*dynasthe*": "you are able/you can/you have power", "*anaginōskontes*": "reading/by reading", "*noēsai*": "to understand/to perceive/to comprehend", "*synesin*": "understanding/insight/intelligence/comprehension" } }
• Eph 3:8 : 8 { "verseID": "Ephesians.3.8", "source": "Ἐμοὶ, τῷ ἐλαχιστοτέρῳ πάντων ἁγίων, ἐδόθη ἡ χάρις αὕτη, ἐν τοῖς Ἔθνεσιν εὐαγγελίσασθαι τὸν ἀνεξιχνίαστον πλοῦτον τοῦ Χριστοῦ·", "text": "To me, the *elachistoterō pantōn hagiōn*, *edothē* the *charis hautē*, *en* the *Ethnesin euangelisasthai* the *anexichniaston plouton* of the *Christou*;", "grammar": { "*Emoi*": "dative, 1st person, singular - to me", "*elachistoterō*": "dative, masculine, singular, comparative - less than the least/more least", "*pantōn*": "genitive, masculine, plural - of all", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*edothē*": "aorist, passive, indicative, 3rd person, singular - was given", "*charis*": "nominative, feminine, singular - grace/favor", "*hautē*": "nominative, feminine, singular, demonstrative - this", "*en*": "preposition with dative - among", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*euangelisasthai*": "aorist, middle, infinitive - to preach the gospel/announce good news", "*anexichniaston*": "accusative, masculine, singular - unsearchable/untraceable", "*plouton*": "accusative, masculine, singular - wealth/riches", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*elachistoterō*": "less than the least/more least (double comparative form)", "*hagiōn*": "saints/holy ones/set apart ones", "*edothē*": "was given/was granted/was bestowed", "*charis*": "grace/favor/kindness", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*euangelisasthai*": "to preach the gospel/announce good news/evangelize", "*anexichniaston*": "unsearchable/untraceable/unfathomable", "*plouton*": "wealth/riches/abundance" } }
• Col 1:7 : 7 { "verseID": "Colossians.1.7", "source": "Καθὼς καί ἐμάθετε ἀπὸ Ἐπαφρᾶ τοῦ ἀγαπητοῦ συνδούλου ἡμῶν, ὅς ἐστιν πιστὸς ὑπὲρ ὑμῶν διάκονος τοῦ Χριστοῦ·", "text": "*Kathōs* also you *emathete* from *Epafra* the *agapētou* *syndoulou* of us, who *estin* *pistos* *hyper* you *diakonos* of the *Christou*;", "grammar": { "*Kathōs*": "comparative adverb - just as/even as", "*emathete*": "aorist, active, indicative, 2nd person plural - you learned", "*Epafra*": "genitive, masculine, singular - proper name", "*agapētou*": "genitive, masculine, singular - beloved", "*syndoulou*": "genitive, masculine, singular - fellow servant", "*estin*": "3rd person singular, present, active, indicative - is", "*pistos*": "nominative, masculine, singular - faithful", "*hyper*": "preposition with genitive - on behalf of/for", "*diakonos*": "nominative, masculine, singular - servant/minister", "*Christou*": "genitive, masculine, singular - of Christ, possessive" }, "variants": { "*emathete*": "learned/were taught", "*agapētou*": "beloved/dear/cherished", "*syndoulou*": "fellow servant/co-worker", "*pistos*": "faithful/trustworthy/reliable", "*hyper*": "on behalf of/for the sake of/concerning", "*diakonos*": "servant/minister/deacon" } }
• Col 3:16 : 16 { "verseID": "Colossians.3.16", "source": "Ὁ λόγος τοῦ Χριστοῦ ἐνοικείτω ἐν ὑμῖν πλουσίως ἐν πάσῃ σοφίᾳ· διδάσκοντες καὶ νουθετοῦντες ἑαυτοὺς ψαλμοῖς καὶ ὕμνοις καὶ ᾠδαῖς πνευματικαῖς, ἐν χάριτι ᾄδοντες ἐν τῇ καρδίᾳ ὑμῶν τῷ Κυρίῳ.", "text": "The *logos* of the *Christou* *enoikeitō* in you *plousiōs* in all *sophia*; *didaskontes* and *nouthetountes* *heautous* with *psalmois* and *hymnois* and *ōdais* *pneumatikais*, in *chariti* *adontes* in the *kardia* of you to the *Kyriō*.", "grammar": { "*logos*": "nominative, masculine, singular - word", "*Christou*": "genitive, masculine, singular - of Christ", "*enoikeitō*": "present active imperative, 3rd person singular - let dwell/indwell", "*hymin*": "dative, 2nd person plural pronoun - in you", "*plousiōs*": "adverb - richly/abundantly", "*pasē*": "dative, feminine, singular - all/every", "*sophia*": "dative, feminine, singular - wisdom", "*didaskontes*": "present active participle, nominative, masculine, plural - teaching", "*nouthetountes*": "present active participle, nominative, masculine, plural - admonishing", "*heautous*": "accusative, masculine, plural, reflexive pronoun - yourselves/one another", "*psalmois*": "dative, masculine, plural - psalms", "*hymnois*": "dative, masculine, plural - hymns", "*ōdais*": "dative, feminine, plural - songs/odes", "*pneumatikais*": "dative, feminine, plural - spiritual", "*chariti*": "dative, feminine, singular - grace/gratitude", "*adontes*": "present active participle, nominative, masculine, plural - singing", "*kardia*": "dative, feminine, singular - heart", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*Kyriō*": "dative, masculine, singular - to the Lord" }, "variants": { "*logos*": "word/message/teaching", "*enoikeitō*": "let dwell/inhabit/live in", "*plousiōs*": "richly/abundantly/fully", "*sophia*": "wisdom/skill/insight", "*didaskontes*": "teaching/instructing/educating", "*nouthetountes*": "admonishing/warning/instructing", "*psalmois*": "psalms/songs from scripture", "*hymnois*": "hymns/songs of praise", "*ōdais pneumatikais*": "spiritual songs/divinely inspired songs", "*chariti*": "grace/gratitude/thankfulness", "*adontes*": "singing/chanting/making melody" } }
• 1 Tim 3:6 : 6 { "verseID": "1 Timothy.3.6", "source": "Μὴ νεόφυτον, ἵνα μὴ τυφωθεὶς εἰς κρίμα ἐμπέσῃ τοῦ διαβόλου.", "text": "*Mē neophyton*, *hina mē typhōtheis* into *krima empesē tou diabolou*.", "grammar": { "*Mē*": "negative particle - not", "*neophyton*": "adjective, accusative, masculine, singular - newly planted/new convert", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*typhōtheis*": "participle, aorist, passive, nominative, masculine, singular - having been puffed up/being conceited", "*krima*": "noun, accusative, neuter, singular - judgment/condemnation", "*empesē*": "verb, aorist, active, subjunctive, 3rd person, singular - might fall into", "*tou*": "article, genitive, masculine, singular - of the", "*diabolou*": "noun, genitive, masculine, singular - devil/slanderer" }, "variants": { "*neophyton*": "newly planted/new convert/novice/recent convert", "*typhōtheis*": "having been puffed up/being conceited/blinded with pride", "*krima*": "judgment/condemnation/sentence", "*empesē*": "might fall into/fall under", "*diabolou*": "devil/slanderer/accuser" } }
• Prov 22:17-18 : 17 { "verseID": "Proverbs.22.17", "source": "הַ֥ט אָזְנְךָ֗ וּ֖‪שְׁמַע דִּבְרֵ֣י חֲכָמִ֑ים וְ֝לִבְּךָ֗ תָּשִׁ֥ית לְדַעְתִּֽי׃", "text": "*haṭ* *'oznĕKā* and *šĕma'* *dibrê* *ḥăKāmîm*; and *libbeKā* *tāšîT* to *da'Tî*.", "grammar": { "*haṭ*": "verb, Hiphil imperative, masculine singular - incline/turn", "*'oznĕKā*": "noun with pronominal suffix, feminine singular - your ear", "*šĕma'*": "verb, Qal imperative, masculine singular - hear/listen", "*dibrê*": "noun, masculine plural construct - words of", "*ḥăKāmîm*": "adjective used as noun, masculine plural - wise ones", "*libbeKā*": "noun with pronominal suffix, masculine singular - your heart", "*tāšîT*": "verb, Qal imperfect, 2nd person masculine singular - you will set/apply", "to": "preposition, *lĕ* - to", "*da'Tî*": "noun with pronominal suffix, feminine singular - my knowledge" }, "variants": { "*haṭ*": "incline/turn/bend", "*'oznĕKā*": "your ear/your hearing", "*šĕma'*": "hear/listen to/obey", "*dibrê*": "words of/sayings of/matters of", "*ḥăKāmîm*": "wise ones/sages/skilled persons", "*libbeKā*": "your heart/your mind/your inner self", "*tāšîT*": "apply/set/place/direct", "*da'Tî*": "my knowledge/my understanding/my insight" } } 18 { "verseID": "Proverbs.22.18", "source": "כִּֽי־נָ֭עִים כִּֽי־תִשְׁמְרֵ֣ם בְּבִטְנֶ֑ךָ יִכֹּ֥נוּ יַ֝חְדָּ֗ו עַל־שְׂפָתֶֽיךָ׃", "text": "For *nā'îm* when *TišmĕrĕM* in *biṭneKā*; *yiKKōnû* *yaḥdāw* upon *śĕpāTeKā*.", "grammar": { "For": "conjunction, *kî* - for/because", "*nā'îm*": "adjective, masculine singular - pleasant/delightful", "when": "conjunction, *kî* - when/if", "*TišmĕrĕM*": "verb with pronominal suffix, Qal imperfect, 2nd person masculine singular - you keep them", "in": "preposition, *bĕ* - in", "*biṭneKā*": "noun with pronominal suffix, feminine singular - your belly/inward part", "*yiKKōnû*": "verb, Niphal imperfect, 3rd person masculine plural - they will be established", "*yaḥdāw*": "adverb - together/at the same time", "upon": "preposition, *'al* - upon/on", "*śĕpāTeKā*": "noun with pronominal suffix, feminine dual - your lips" }, "variants": { "*nā'îm*": "pleasant/delightful/sweet/agreeable", "*TišmĕrĕM*": "you keep them/you preserve them/you guard them", "*biṭneKā*": "your belly/your inward parts/your inner being", "*yiKKōnû*": "will be established/will be prepared/will be ready", "*yaḥdāw*": "together/at once/all at the same time", "*śĕpāTeKā*": "your lips/your speech/your words" } }
• Eccl 12:9-9 : 9 { "verseID": "Ecclesiastes.12.9", "source": "וְיֹתֵ֕ר שֶׁהָיָ֥ה קֹהֶ֖לֶת חָכָ֑ם ע֗וֹד לִמַּד־דַּ֙עַת֙ אֶת־הָעָ֔ם וְאִזֵּ֣ן וְחִקֵּ֔ר תִּקֵּ֖ן מְשָׁלִ֥ים הַרְבֵּֽה׃", "text": "Wə-*yōtēr* še-*hāyāh* *qōhelet* *ḥāḵām* *ʿôd* *limmad*-*daʿat* *ʾet*-hā-*ʿām* wə-*ʾizzēn* wə-*ḥiqqēr* *tiqqēn* *məšālîm* *harbēh*", "grammar": { "*yōtēr*": "adjective, masculine singular - more/besides", "*hāyāh*": "qal perfect, 3rd person masculine singular - he was", "*qōhelet*": "qal participle, masculine singular - preacher/assembler/collector", "*ḥāḵām*": "adjective, masculine singular - wise", "*ʿôd*": "adverb - still/yet/again", "*limmad*": "piel perfect, 3rd person masculine singular - he taught", "*daʿat*": "noun, feminine singular - knowledge", "*ʿām*": "noun, masculine singular - people", "*ʾizzēn*": "piel perfect, 3rd person masculine singular - he weighed/pondered/gave ear to", "*ḥiqqēr*": "piel perfect, 3rd person masculine singular - he searched out/investigated", "*tiqqēn*": "piel perfect, 3rd person masculine singular - he arranged/set in order", "*məšālîm*": "noun, masculine plural - proverbs/parables", "*harbēh*": "verb used as adverb - many/abundantly/greatly" }, "variants": { "*yōtēr*": "moreover/furthermore/in addition", "*ʾizzēn*": "weighed/evaluated/considered carefully", "*ḥiqqēr*": "explored/examined/studied", "*tiqqēn*": "arranged/composed/set in order" } } 10 { "verseID": "Ecclesiastes.12.10", "source": "בִּקֵּ֣שׁ קֹהֶ֔לֶת לִמְצֹ֖א דִּבְרֵי־חֵ֑פֶץ וְכָת֥וּב יֹ֖שֶׁר דִּבְרֵ֥י אֱמֶֽת׃", "text": "*Biqqēš* *qōhelet* li-*mṣōʾ* *diḇrê*-*ḥēpeṣ* wə-*ḵātûḇ* *yōšer* *diḇrê* *ʾĕmet*", "grammar": { "*biqqēš*": "piel perfect, 3rd person masculine singular - he sought", "*qōhelet*": "qal participle, masculine singular - preacher/assembler/collector", "*mṣōʾ*": "qal infinitive construct - to find", "*diḇrê*": "noun, masculine plural construct - words of", "*ḥēpeṣ*": "noun, masculine singular - delight/desire/pleasure", "*ḵātûḇ*": "qal passive participle, masculine singular - written", "*yōšer*": "noun, masculine singular - uprightness/straightness", "*diḇrê*": "noun, masculine plural construct - words of", "*ʾĕmet*": "noun, feminine singular - truth/faithfulness" }, "variants": { "*diḇrê*-*ḥēpeṣ*": "words of delight/pleasing words/desirable words", "*yōšer*": "uprightness/correctness/straightness", "*diḇrê* *ʾĕmet*": "words of truth/accurate sayings/faithful words" } } 11 { "verseID": "Ecclesiastes.12.11", "source": "דִּבְרֵ֤י חֲכָמִים֙ כַּדָּ֣רְבֹנ֔וֹת וּֽכְמַשְׂמְר֥וֹת נְטוּעִ֖ים בַּעֲלֵ֣י אֲסֻפּ֑וֹת נִתְּנ֖וּ מֵרֹעֶ֥ה אֶחָֽד׃", "text": "*Diḇrê* *ḥăḵāmîm* ka-*dārbōnôt* u-ḵə-*masməəôt* *nəṭûʿîm* *baʿălê* *ʾăsuppôt* *nittənû* mē-*rōʿeh* *ʾeḥād*", "grammar": { "*diḇrê*": "noun, masculine plural construct - words of", "*ḥăḵāmîm*": "adjective, masculine plural - wise men/sages", "*dārbōnôt*": "noun, masculine plural - goads/ox goads", "*masməəôt*": "noun, feminine plural - nails/pegs", "*nəṭûʿîm*": "niphal participle, masculine plural - planted/fastened", "*baʿălê*": "noun, masculine plural construct - masters of", "*ʾăsuppôt*": "noun, feminine plural - collections/assemblies", "*nittənû*": "niphal perfect, 3rd person plural - they were given", "*rōʿeh*": "qal participle, masculine singular - shepherd", "*ʾeḥād*": "adjective, masculine singular - one" }, "variants": { "*dārbōnôt*": "goads/prods (pointed sticks to direct oxen)", "*baʿălê* *ʾăsuppôt*": "masters of collections/collectors of sayings/compilers", "*rōʿeh* *ʾeḥād*": "one shepherd (possibly God or a master teacher)" } }
• Song 7:13 : 13 { "verseID": "Song of Songs.7.13", "source": "נַשְׁכִּ֙ימָה֙ לַכְּרָמִ֔ים נִרְאֶ֞ה אִם פָּֽרְחָ֤ה הַגֶּ֙פֶן֙ פִּתַּ֣ח הַסְּמָדַ֔ר הֵנֵ֖צוּ הָרִמּוֹנִ֑ים שָׁ֛ם אֶתֵּ֥ן אֶת־דֹּדַ֖י לָֽךְ׃", "text": "*naškîmāh* *lakkərāmîm* *nirʾeh* *ʾim* *pārḥāh* *haggepen* *pittaḥ* *hassəmādar* *hēnēṣû* *hārimmônîm* *šām* *ʾettēn* *ʾet*-*dōday* *lāk*", "grammar": { "*naškîmāh*": "cohortative verb, 1st person plural - let us rise early", "*lakkərāmîm*": "preposition + definite article + noun, plural - to the vineyards", "*nirʾeh*": "cohortative verb, 1st person plural - let us see", "*ʾim*": "conditional particle - if", "*pārḥāh*": "perfect verb, 3rd person feminine singular - she/it has budded/blossomed", "*haggepen*": "definite article + noun - the vine", "*pittaḥ*": "perfect verb, 3rd person masculine singular - he/it has opened", "*hassəmādar*": "definite article + noun - the blossom/grape flower", "*hēnēṣû*": "perfect verb, 3rd person plural - they have bloomed", "*hārimmônîm*": "definite article + noun, plural - the pomegranates", "*šām*": "adverb - there", "*ʾettēn*": "imperfect verb, 1st person singular - I will give", "*ʾet*-*dōday*": "direct object marker + noun + 1st person singular suffix, plural - my love/caresses", "*lāk*": "preposition + 2nd person masculine singular suffix - to you" }, "variants": { "*naškîmāh*": "let us rise early/let us go early", "*kərāmîm*": "vineyards/vine gardens", "*nirʾeh*": "let us see/let us look", "*pārḥāh*": "has budded/has blossomed/has flowered", "*haggepen*": "the vine/the grapevine", "*pittaḥ*": "has opened/is opening", "*hassəmādar*": "the blossom/the flower/the grape flower", "*hēnēṣû*": "have bloomed/have blossomed/have budded", "*hārimmônîm*": "the pomegranates/the pomegranate trees", "*dōday*": "my love/my caresses/my lovemaking" } }
• Ezra 7:6 : 6 { "verseID": "Ezra.7.6", "source": "ה֤וּא עֶזְרָא֙ עָלָ֣ה מִבָּבֶ֔ל וְהֽוּא־סֹפֵ֤ר מָהִיר֙ בְּתוֹרַ֣ת מֹשֶׁ֔ה אֲשֶׁר־נָתַ֥ן יְהוָ֖ה אֱלֹהֵ֣י יִשְׂרָאֵ֑ל וַיִּתֶּן־ל֣וֹ הַמֶּ֗לֶךְ כְּיַד־יְהוָ֤ה אֱלֹהָיו֙ עָלָ֔יו כֹּ֖ל בַּקָּשָׁתֽוֹ׃", "text": "*hûʾ* *ʿEzrāʾ* *ʿālāh* from *Bāḇel* and *hûʾ*-*sōp̄ēr* *māhîr* in *tôraṯ* *Mōšeh* that-*nāṯan* *YHWH* *ʾĕlōhê* *Yiśrāʾēl* and *wayyittēn*-to him the *meleḵ* according to *yaḏ*-*YHWH* *ʾĕlōhāyw* upon him all *baqqāšāṯô*", "grammar": { "*hûʾ*": "third person masculine singular pronoun - he", "*ʿālāh*": "perfect verb, third person masculine singular - went up/ascended", "*mi-*": "preposition - from", "*wə-*": "conjunction - and", "*hûʾ*": "third person masculine singular pronoun - he", "*sōp̄ēr*": "masculine singular noun - scribe/writer", "*māhîr*": "masculine singular adjective - skilled/ready/expert", "*bə-*": "preposition - in", "*tôraṯ*": "feminine singular construct noun - law/instruction of", "*ʾăšer*": "relative pronoun - that/which", "*nāṯan*": "perfect verb, third person masculine singular - gave", "*ʾĕlōhê*": "masculine plural construct noun - God of", "*wa-*": "consecutive conjunction - and", "*yittēn*": "imperfect verb with waw consecutive, third person masculine singular - gave", "*lô*": "preposition with third person masculine singular suffix - to him", "*ha-meleḵ*": "definite article with masculine singular noun - the king", "*kə-*": "preposition - according to/like", "*yaḏ*": "feminine singular construct noun - hand of", "*ʾĕlōhāyw*": "masculine plural noun with third person masculine singular suffix - his God", "*ʿālāyw*": "preposition with third person masculine singular suffix - upon him", "*kōl*": "masculine singular noun - all/every", "*baqqāšāṯô*": "feminine singular noun with third person masculine singular suffix - his request" }, "variants": { "*sōp̄ēr*": "scribe/writer/secretary", "*māhîr*": "skilled/expert/ready", "*tôraṯ*": "law/instruction/teaching", "*yaḏ*": "hand/power/guidance", "*baqqāšāṯô*": "his request/petition" } }
• Ezra 7:10 : 10 { "verseID": "Ezra.7.10", "source": "כִּ֤י עֶזְרָא֙ הֵכִ֣ין לְבָב֔וֹ לִדְר֛וֹשׁ אֶת־תּוֹרַ֥ת יְהוָ֖ה וְלַעֲשֹׂ֑ת וּלְלַמֵּ֥ד בְּיִשְׂרָאֵ֖ל חֹ֥ק וּמִשְׁפָּֽט׃", "text": "For *ʿEzrāʾ* *hēḵîn* *ləḇāḇô* to *liḏrôš* *ʾeṯ*-*tôraṯ* *YHWH* and to *laʿăśōṯ* and to *ləlammēḏ* in *Yiśrāʾēl* *ḥōq* and *mišpāṭ*", "grammar": { "*kî*": "conjunction - for/because", "*hēḵîn*": "perfect verb, third person masculine singular, hiphil stem - prepared/established", "*ləḇāḇô*": "masculine singular noun with third person masculine singular suffix - his heart", "*li-ḏrôš*": "preposition with infinitive construct, qal stem - to seek/study", "*ʾeṯ*": "direct object marker", "*tôraṯ*": "feminine singular construct noun - law/instruction of", "*wə-la-ʿăśōṯ*": "conjunction with preposition and infinitive construct, qal stem - and to do/practice", "*û-lə-lammēḏ*": "conjunction with preposition and infinitive construct, piel stem - and to teach", "*bə-Yiśrāʾēl*": "preposition with proper noun - in Israel", "*ḥōq*": "masculine singular noun - statute/decree", "*û-mišpāṭ*": "conjunction with masculine singular noun - and judgment/ordinance" }, "variants": { "*hēḵîn*": "prepared/established/set firm", "*liḏrôš*": "to seek/study/inquire", "*tôraṯ*": "law/instruction/teaching", "*laʿăśōṯ*": "to do/practice/perform", "*ləlammēḏ*": "to teach/instruct", "*ḥōq*": "statute/decree/regulation", "*mišpāṭ*": "judgment/ordinance/custom" } }
• Ezra 7:21 : 21 { "verseID": "Ezra.7.21", "source": "וּ֠מִנִּי אֲנָ֞ה אַרְתַּחְשַׁ֤סְתְּא מַלְכָּא֙ שִׂ֣ים טְעֵ֔ם לְכֹל֙ גִּזַּֽבְרַיָּ֔א דִּ֖י בַּעֲבַ֣ר נַהֲרָ֑ה דִּ֣י כָל־דִּ֣י יִ֠שְׁאֲלֶנְכוֹן עֶזְרָ֨א כָהֲנָ֜ה סָפַ֤ר דָּתָא֙ דִּֽי־אֱלָ֣הּ שְׁמַיָּ֔א אָסְפַּ֖רְנָא יִתְעֲבִֽד׃", "text": "And from me *ʾănāh* *ʾArtaḥšastəʾ* *malkāʾ* *śîm* *ṭəʿēm* to all *gizzaḇrayyāʾ* that in *baʿăḇar* *nahărāh* that all-that *yišʾălenḵôn* *ʿEzrāʾ* *kāhănāh* *sāp̄ar* *dāṯāʾ* that-*ʾĕlāh* *šəmayyāʾ* *ʾāsəparnāʾ* *yiṯʿăḇiḏ*", "grammar": { "*û-minnî*": "conjunction with preposition with first person singular suffix (Aramaic) - and from me", "*ʾănāh*": "first person singular pronoun (Aramaic) - I", "*malkāʾ*": "masculine singular noun with definite article (Aramaic) - the king", "*śîm*": "passive participle, masculine singular (Aramaic) - is placed/set", "*ṭəʿēm*": "masculine singular noun (Aramaic) - decree/command", "*lə-ḵōl*": "preposition with masculine singular adjective (Aramaic) - to all", "*gizzaḇrayyāʾ*": "masculine plural noun with definite article (Aramaic) - the treasurers", "*dî*": "relative particle (Aramaic) - that", "*ba-ʿăḇar*": "preposition with masculine singular noun (Aramaic) - in the region beyond", "*nahărāh*": "masculine singular noun with definite article (Aramaic) - the river", "*dî*": "relative particle (Aramaic) - that", "*kāl-dî*": "masculine singular adjective with relative particle (Aramaic) - all that", "*yišʾălenḵôn*": "imperfect verb, third person masculine singular with second person masculine plural suffix, peal stem (Aramaic) - he asks you", "*kāhănāh*": "masculine singular noun with definite article (Aramaic) - the priest", "*sāp̄ar*": "masculine singular construct noun (Aramaic) - scribe of", "*dāṯāʾ*": "feminine singular noun with definite article (Aramaic) - the law", "*dî*": "relative particle (Aramaic) - of", "*ʾĕlāh*": "masculine singular noun (Aramaic) - God", "*šəmayyāʾ*": "masculine plural noun with definite article (Aramaic) - the heavens", "*ʾāsəparnāʾ*": "adverb (Aramaic) - diligently/speedily", "*yiṯʿăḇiḏ*": "imperfect verb, third person masculine singular, hitpeil stem (Aramaic) - it shall be done" }, "variants": { "*śîm ṭəʿēm*": "decree/command/order", "*gizzaḇrayyāʾ*": "treasurers/financial officers", "*baʿăḇar nahărāh*": "beyond the river/Trans-Euphrates", "*yišʾălenḵôn*": "he asks you/requests from you", "*ʾāsəparnāʾ*": "diligently/speedily/carefully", "*yiṯʿăḇiḏ*": "it shall be done/performed/executed" } }
• Prov 10:20-21 : 20 { "verseID": "Proverbs.10.20", "source": "כֶּ֣סֶף נִ֭בְחָר לְשׁ֣וֹן צַדִּ֑יק לֵ֖ב רְשָׁעִ֣ים כִּמְעָֽט׃", "text": "*kesep* *nibḥār* *ləšôn* *ṣaddîq* *lēb* *rəšāʿîm* *kimʿāṭ*", "grammar": { "*kesep*": "masculine singular noun - silver", "*nibḥār*": "Niphal participle masculine singular - chosen/select", "*ləšôn*": "feminine singular construct - tongue of", "*ṣaddîq*": "masculine singular adjective - righteous", "*lēb*": "masculine singular construct - heart of", "*rəšāʿîm*": "masculine plural adjective - wicked ones", "*kimʿāṭ*": "preposition + masculine singular noun - as little/of little worth" }, "variants": { "*kesep*": "silver/money/precious", "*nibḥār*": "chosen/select/choice", "*ləšôn*": "tongue/language/speech", "*ṣaddîq*": "righteous/just/lawful", "*lēb*": "heart/mind/understanding", "*rəšāʿîm*": "wicked ones/evil people/wrongdoers", "*kimʿāṭ*": "as little/of little worth/as nothing" } } 21 { "verseID": "Proverbs.10.21", "source": "שִׂפְתֵ֣י צַ֭דִּיק יִרְע֣וּ רַבִּ֑ים וֶֽאֱוִילִ֗ים בַּחֲסַר־לֵ֥ב יָמֽוּתוּ׃", "text": "*śiptêy* *ṣaddîq* *yirʿû* *rabbîm* *we-ʾĕwîlîm* *baḥăsar*-*lēb* *yāmûtû*", "grammar": { "*śiptêy*": "feminine dual construct - lips of", "*ṣaddîq*": "masculine singular adjective - righteous", "*yirʿû*": "Qal imperfect 3rd person masculine plural - feed/shepherd", "*rabbîm*": "masculine plural adjective - many", "*we-ʾĕwîlîm*": "conjunction + masculine plural noun - and fools", "*baḥăsar*": "preposition + masculine singular construct - in lack of", "*lēb*": "masculine singular noun - heart/understanding", "*yāmûtû*": "Qal imperfect 3rd person masculine plural - they die" }, "variants": { "*śiptêy*": "lips/speech/words", "*ṣaddîq*": "righteous/just/lawful", "*yirʿû*": "feed/shepherd/nourish/sustain", "*rabbîm*": "many/great/numerous", "*ʾĕwîlîm*": "fools/silly ones/simpletons", "*ḥăsar*": "lack/want/absence", "*lēb*": "heart/mind/understanding", "*yāmûtû*": "they die/perish/expire" } }
• Prov 11:30 : 30 { "verseID": "Proverbs.11.30", "source": "פְּֽרִי־צַ֭דִּיק עֵ֣ץ חַיִּ֑ים וְלֹקֵ֖חַ נְפָשׂ֣וֹת חָכָֽם׃", "text": "*Pərî-ṣaddîq* *ʿēṣ* *ḥayyîm* *wəlōqēaḥ* *nəpāśôt* *ḥākām*.", "grammar": { "*Pərî-ṣaddîq*": "masculine singular construct noun + masculine singular adjective - fruit of righteous one", "*ʿēṣ*": "masculine singular noun - tree", "*ḥayyîm*": "masculine plural noun - life", "*wəlōqēaḥ*": "conjunction + verb Qal participle masculine singular - and taking/winning", "*nəpāśôt*": "feminine plural noun - souls", "*ḥākām*": "masculine singular adjective - wise" }, "variants": { "*Pərî*": "fruit/result/offspring", "*ṣaddîq*": "righteous one/just one", "*ʿēṣ*": "tree/wood", "*ḥayyîm*": "life/living", "*lōqēaḥ*": "taking/winning/capturing/acquiring", "*nəpāśôt*": "souls/lives/persons", "*ḥākām*": "wise/skilled" } }
• Prov 16:20-24 : 20 { "verseID": "Proverbs.16.20", "source": "מַשְׂכִּ֣יל עַל־דָּ֭בָר יִמְצָא־ט֑וֹב וּבוֹטֵ֖חַ בַּיהוָ֣ה אַשְׁרָֽיו׃", "text": "*maśkîl* on-*dāḇār* *yimṣāʾ*-*ṭôḇ* and-*bôṭēaḥ* in-*YHWH* *ʾašrāyw*", "grammar": { "*maśkîl*": "verb, Hiphil participle, masculine singular - acting wisely/giving attention to", "*ʿal*": "preposition - on/to", "*dāḇār*": "noun, masculine, singular - word/matter/thing", "*yimṣāʾ*": "verb, Qal imperfect, 3rd masculine singular - he will find", "*ṭôḇ*": "noun, masculine, singular - good/goodness", "*wᵉ*": "conjunction - and", "*bôṭēaḥ*": "verb, Qal participle, masculine singular - trusting", "*bᵉ*": "preposition - in", "*YHWH*": "divine name", "*ʾašrāyw*": "noun, masculine, plural with 3rd masculine singular suffix - his happiness/blessedness" }, "variants": { "*maśkîl*": "acting wisely with/giving attention to/being prudent regarding", "*dāḇār*": "word/matter/thing", "*ʾašrāyw*": "his happiness/blessed is he/how fortunate he is" } } 21 { "verseID": "Proverbs.16.21", "source": "לַחֲכַם־לֵ֭ב יִקָּרֵ֣א נָב֑וֹן וּמֶ֥תֶק שְׂ֝פָתַ֗יִם יֹסִ֥יף לֶֽקַח׃", "text": "To-*ḥăkam*-*lēḇ* *yiqqārēʾ* *nāḇôn* and-*meteq* *śᵉpātayim* *yōsîp* *leqaḥ*", "grammar": { "*lᵉ*": "preposition - to", "*ḥăkam*": "adjective, masculine, singular construct - wise of", "*lēḇ*": "noun, masculine, singular - heart", "*yiqqārēʾ*": "verb, Niphal imperfect, 3rd masculine singular - he will be called", "*nāḇôn*": "adjective, masculine, singular - discerning/understanding", "*wᵉ*": "conjunction - and", "*meteq*": "noun, masculine, singular construct - sweetness of", "*śᵉpātayim*": "noun, feminine, dual - lips", "*yōsîp*": "verb, Hiphil imperfect, 3rd masculine singular - increases/adds", "*leqaḥ*": "noun, masculine, singular - learning/teaching/persuasiveness" }, "variants": { "*ḥăkam-lēḇ*": "wise of heart/wise-hearted person", "*meteq śᵉpātayim*": "sweetness of lips/pleasant speech", "*leqaḥ*": "learning/teaching/persuasiveness/influence" } } 22 { "verseID": "Proverbs.16.22", "source": "מְק֣וֹר חַ֭יִּים שֵׂ֣כֶל בְּעָלָ֑יו וּמוּסַ֖ר אֱוִלִ֣ים אִוֶּֽלֶת׃", "text": "*mᵉqôr* *ḥayyîm* *śēkel* to-*bᵉʿālāyw* and-*mûsar* *ʾĕwîlîm* *ʾiwwelet*", "grammar": { "*mᵉqôr*": "noun, masculine, singular construct - fountain/spring of", "*ḥayyîm*": "noun, masculine, plural - life", "*śēkel*": "noun, masculine, singular - insight/prudence/understanding", "*bᵉʿālāyw*": "noun, masculine, plural with 3rd masculine singular suffix - its possessors/its owners", "*wᵉ*": "conjunction - and", "*mûsar*": "noun, masculine, singular construct - discipline/correction/instruction of", "*ʾĕwîlîm*": "noun, masculine, plural - fools", "*ʾiwwelet*": "noun, feminine, singular - folly/foolishness" }, "variants": { "*mᵉqôr ḥayyîm*": "fountain of life/source of life/wellspring of life", "*śēkel*": "insight/prudence/good sense/understanding", "*mûsar ʾĕwîlîm*": "discipline of fools/instruction of fools" } } 23 { "verseID": "Proverbs.16.23", "source": "לֵ֣ב חָ֭כָם יַשְׂכִּ֣יל פִּ֑יהוּ וְעַל־שְׂ֝פָתָ֗יו יֹסִ֥יף לֶֽקַח׃", "text": "*lēḇ* *ḥākām* *yaśkîl* *pîhû* and-on-*śᵉpātāyw* *yōsîp* *leqaḥ*", "grammar": { "*lēḇ*": "noun, masculine, singular construct - heart of", "*ḥākām*": "adjective, masculine, singular - wise person", "*yaśkîl*": "verb, Hiphil imperfect, 3rd masculine singular - makes wise/gives insight to", "*pîhû*": "noun, masculine, singular with 3rd masculine singular suffix - his mouth", "*wᵉ*": "conjunction - and", "*ʿal*": "preposition - on/upon", "*śᵉpātāyw*": "noun, feminine, dual with 3rd masculine singular suffix - his lips", "*yōsîp*": "verb, Hiphil imperfect, 3rd masculine singular - increases/adds", "*leqaḥ*": "noun, masculine, singular - learning/teaching/persuasiveness" }, "variants": { "*yaśkîl*": "makes wise/gives insight to/teaches", "*leqaḥ*": "learning/teaching/persuasiveness/compelling speech" } } 24 { "verseID": "Proverbs.16.24", "source": "צוּף־דְּ֭בַשׁ אִמְרֵי־נֹ֑עַם מָת֥וֹק לַ֝נֶּפֶשׁ וּמַרְפֵּ֥א לָעָֽצֶם׃", "text": "*ṣûp*-*dᵉḇaš* *ʾimrê*-*nōʿam* *mātôq* to-*neppeš* and-*marpēʾ* to-*ʿāṣem*", "grammar": { "*ṣûp*": "noun, masculine, singular construct - honeycomb of", "*dᵉḇaš*": "noun, masculine, singular - honey", "*ʾimrê*": "noun, masculine, plural construct - words of", "*nōʿam*": "noun, masculine, singular - pleasantness/sweetness", "*mātôq*": "adjective, masculine, singular - sweet", "*lᵉ*": "preposition - to", "*neppeš*": "noun, feminine, singular - soul", "*wᵉ*": "conjunction - and", "*marpēʾ*": "noun, masculine, singular - healing/health", "*lᵉ*": "preposition - to", "*ʿāṣem*": "noun, feminine, singular - bone" }, "variants": { "*ṣûp-dᵉḇaš*": "honeycomb of honey/dripping honey", "*ʾimrê-nōʿam*": "words of pleasantness/sweet words/pleasant speech", "*marpēʾ*": "healing/health/medicine" } }
• 2 Cor 6:10 : 10 { "verseID": "2 Corinthians.6.10", "source": "Ὡς λυπούμενοι, ἀεὶ δὲ χαίροντες· ὡς πτωχοὶ, πολλοὺς δὲ πλουτίζοντες· ὡς μηδὲν ἔχοντες, καὶ πάντα κατέχοντες.", "text": "As *lypoumenoi*, *aei* *de* *chairontes*; as *ptōchoi*, *pollous* *de* *ploutizontes*; as *mēden* *echontes*, and *panta* *katechontes*.", "grammar": { "*lypoumenoi*": "present participle, passive, nominative, masculine, plural - being grieved/sorrowful", "*aei*": "adverb - always/ever/continually", "*de*": "conjunction - but/and/now", "*chairontes*": "present participle, active, nominative, masculine, plural - rejoicing", "*ptōchoi*": "nominative, masculine, plural - poor/beggars", "*pollous*": "accusative, masculine, plural - many", "*ploutizontes*": "present participle, active, nominative, masculine, plural - making rich/enriching", "*mēden*": "accusative, neuter, singular - nothing", "*echontes*": "present participle, active, nominative, masculine, plural - having/possessing", "*panta*": "accusative, neuter, plural - all things", "*katechontes*": "present participle, active, nominative, masculine, plural - possessing/holding firmly" }, "variants": { "*lypoumenoi*": "grieved/sorrowful/distressed/pained", "*aei*": "always/ever/continually/perpetually", "*chairontes*": "rejoicing/being glad/delighting", "*ptōchoi*": "poor/destitute/beggars", "*ploutizontes*": "making rich/enriching/providing wealth", "*echontes*": "having/possessing/holding", "*katechontes*": "possessing/holding firmly/retaining/owning" } }