Verse 30
{ "verseID": "Matthew.20.30", "source": "¶Καὶ, ἰδού, δύο τυφλοὶ καθήμενοι παρὰ τὴν ὁδόν, ἀκούσαντες ὅτι Ἰησοῦς παράγει, ἔκραξαν, λέγοντες, Ἐλέησον ἡμᾶς, Κύριε, Υἱὸς Δαυίδ.", "text": "And, *idou*, two *typhloi* *kathēmenoi* beside the *hodon*, having *akousantes* that *Iēsous* *paragei*, *ekraxan*, *legontes*, Have mercy on *eleēson* us, *Kyrie*, *Huios* of *David*.", "grammar": { "*idou*": "imperative used as interjection - behold/look", "*duo*": "numeral - two", "*typhloi*": "nominative, masculine, plural - blind men", "*kathēmenoi*": "present participle, nominative, masculine, plural, middle - sitting", "*hodon*": "accusative, feminine, singular - road/way", "*akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*Iēsous*": "nominative, masculine, singular - Jesus", "*paragei*": "present, 3rd singular - passes by", "*ekraxan*": "aorist, 3rd plural - cried out", "*legontes*": "present participle, nominative, masculine, plural - saying", "*eleēson*": "aorist imperative, 2nd singular - have mercy on", "*Kyrie*": "vocative, masculine, singular - Lord", "*Huios*": "nominative, masculine, singular - Son", "*David*": "genitive, masculine, singular - David" }, "variants": { "*paragei*": "passes by/is passing by", "*Huios David*": "Son of David (Messianic title)" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og se, to blinde menn som satt ved veien, da de hørte at Jesus gikk forbi, ropte og sa: Ha barmhjertighet med oss, Herre, du Davids Sønn.
NT, oversatt fra gresk
Og se, to blinde menn som satt ved veien, hørte at Jesus kom forbi, og de ropte: Herre, miskunn deg over oss, Davids Sønn.
Norsk King James
Og, se, to blinde menn satt ved veien, og da de hørte at Jesus gikk forbi, ropte de og sa: Ha miskunn med oss, Herre, du Davids sønn.
Modernisert Norsk Bibel 1866
Og se, to blinde satt ved veien, og da de hørte at Jesus gikk forbi, ropte de: Herre, Davids sønn, ha barmhjertighet med oss!
KJV/Textus Receptus til norsk
Og se, to blinde satt ved veien; da de hørte at Jesus gikk forbi, ropte de og sa: Herre, miskunn deg over oss, Davids sønn.
Den norske oversettelsen av Det Nye Testamente
Og se, to blinde satt ved veien, og da de hørte at Jesus gikk forbi, ropte de og sa: Herre, miskunn deg over oss, du Davids sønn!
Bibelen: En Moderne Oversettelse av King James Version 1611
Og se, to blinde satt ved veikanten. Da de hørte at Jesus gikk forbi, ropte de og sa: Ha medlidenhet med oss, Herre, du Davids sønn!
o3-mini KJV Norsk
Se, to blinde menn satt ved veikanten, og da de hørte at Jesus passerte, ropte de: 'Herre, du Davids sønn, ha miskunn med oss!'
gpt4.5-preview
Og se, to blinde menn satt ved veien, og da de hørte at Jesus gikk forbi, ropte de ut og sa: ‘Herre, ha barmhjertighet med oss, du Davids Sønn!’
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Og se, to blinde menn satt ved veien, og da de hørte at Jesus gikk forbi, ropte de ut og sa: ‘Herre, ha barmhjertighet med oss, du Davids Sønn!’
Lingvistisk bibeloversettelse fra grunntekst
Og se, to blinde menn som satt ved veikanten, ropte da de hørte at Jesus gikk forbi, og sa: 'Herre, miskunn deg over oss, Davids Sønn!'
Linguistic Bible Translation from Source Texts
And behold, two blind men were sitting by the roadside, and when they heard that Jesus was passing by, they cried out, 'Lord, Son of David, have mercy on us!'
NT, oversatt fra gresk Aug2024
To blinde som satt ved veien, ropte da de hørte at Jesus gikk forbi: 'Herre, Davids sønn, ha barmhjertighet med oss!'
Original Norsk Bibel 1866
Og see, to Blinde sadde ved Veien, og der de hørte, at Jesus gik forbi, raabte de og sagde: Herre, Davids Søn, forbarm dig over os!
King James Version 1769 (Standard Version)
And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David.
KJV 1769 norsk
Og se, to blinde menn satt ved veien, og da de hørte at Jesus gikk forbi, ropte de: Ha barmhjertighet med oss, Herre, Davids sønn!
KJV1611 - Moderne engelsk
And behold, two blind men sitting by the roadside, when they heard that Jesus was passing by, cried out, saying, Have mercy on us, O Lord, Son of David.
King James Version 1611 (Original)
And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David.
Norsk oversettelse av Webster
To blinde menn som satt ved veien, ropte da de hørte at Jesus gikk forbi: "Herre, miskunn deg over oss, du Davids sønn!"
Norsk oversettelse av Youngs Literal Translation
Se, to blinde menn satt ved veien, og da de hørte at Jesus gikk forbi, ropte de: Ha barmhjertighet med oss, Herre, Davids sønn!
Norsk oversettelse av ASV1901
Og se, to blinde satt ved veien, og da de hørte at Jesus gikk forbi, ropte de og sa: Herre, miskunn deg over oss, du Davids sønn!
Norsk oversettelse av BBE
Og to blinde menn som satt ved veikanten, ropte etter å ha hørt at Jesus gikk forbi, Herre, Davids sønn, ha miskunn med oss.
Tyndale Bible (1526/1534)
And beholde two blinde men sittinge by ye waysyde whe they hearde Iesus passe by cryed sayinge: Thou Lorde ye sonne of David have mercy on vs.
Coverdale Bible (1535)
and beholde, two blyndemen sat by the waye syde: And when they herde that Iesus passed by, they cried & sayde. O LORDE, thou sonne Dauid,haue mercy vpon vs.
Geneva Bible (1560)
And beholde, two blinde men, sitting by the way side, when they heard that Iesus passed by, cryed, saying, O Lorde, the Sonne of Dauid, haue mercie on vs.
Bishops' Bible (1568)
And behold, two blind men syttyng by the waye syde, when they hearde that Iesus passed by, they cryed, saying: O Lorde, thou sonne of Dauid, haue mercie on vs.
Authorized King James Version (1611)
And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, [thou] Son of David.
Webster's Bible (1833)
Behold, two blind men sitting by the road, when they heard that Jesus was passing by, cried out, "Lord, have mercy on us, you son of David!"
Young's Literal Translation (1862/1898)
and lo, two blind men sitting by the way, having heard that Jesus doth pass by, cried, saying, `Deal kindly with us, sir -- Son of David.'
American Standard Version (1901)
And behold, two blind men sitting by the way side, when they heard that Jesus was passing by, cried out, saying, Lord, have mercy on us, thou son of David.
Bible in Basic English (1941)
And two blind men seated by the wayside, when they had the news that Jesus was going by, gave a loud cry, saying, Lord, Son of David, have mercy on us.
World English Bible (2000)
Behold, two blind men sitting by the road, when they heard that Jesus was passing by, cried out, "Lord, have mercy on us, you son of David!"
NET Bible® (New English Translation)
Two blind men were sitting by the road. When they heard that Jesus was passing by, they shouted,“Have mercy on us, Lord, Son of David!”
Referenced Verses
- Matt 22:42 : 42 { "verseID": "Matthew.22.42", "source": "Λέγων, Τί ὑμῖν δοκεῖ περὶ τοῦ Χριστοῦ; τίνος υἱός ἐστιν; Λέγουσιν αὐτῷ, Τοῦ Δαυίδ.", "text": "*Legōn*, What to you *dokei* concerning the *Christou*? Whose *huios* *estin*? They *legousin* to him, Of *David*.", "grammar": { "*Legōn*": "present active participle, nominative, masculine, singular - saying", "*dokei*": "present active indicative, 3rd person singular - it seems/appears", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*huios*": "nominative, masculine, singular - son", "*estin*": "present active indicative, 3rd person singular - is/exists", "*legousin*": "present active indicative, 3rd person plural - they say/are saying", "*David*": "genitive, masculine, singular - of David" }, "variants": { "*dokei*": "it seems/appears/you think", "*Christou*": "of Christ/of Messiah/of Anointed One", "*huios*": "son/descendant", "*legousin*": "they say/tell/speak" } }
- Matt 21:9 : 9 { "verseID": "Matthew.21.9", "source": "Οἱ δὲ ὄχλοι οἱ προάγοντες, καὶ οἱ ἀκολουθοῦντες, ἔκραζον, λέγοντες, Ὡσαννὰ τῷ Υἱῷ Δαυίδ: εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου· Ὡσαννὰ ἐν τοῖς ὑψίστοις.", "text": "The *de* *ochloi* the ones *proagontes*, and the ones *akolouthountes*, *ekrazon*, *legontes*, *Hōsanna* to the *Huiō David*: *eulogēmenos* the one *erchomenos* in *onomati Kyriou*; *Hōsanna* in the *hupsistois*.", "grammar": { "*de*": "conjunction - but/and/now", "*ochloi*": "nominative, masculine, plural - crowds/multitudes", "*proagontes*": "present active participle, nominative, masculine, plural - going before/preceding", "*akolouthountes*": "present active participle, nominative, masculine, plural - following/coming after", "*ekrazon*": "imperfect active indicative, 3rd plural - were crying out/shouting", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Hōsanna*": "transliteration from Hebrew - save now/save we pray", "*Huiō*": "dative, masculine, singular - to Son", "*David*": "genitive, masculine, singular - of David", "*eulogēmenos*": "perfect passive participle, nominative, masculine, singular - having been blessed", "*erchomenos*": "present middle participle, nominative, masculine, singular - coming/who comes", "*onomati*": "dative, neuter, singular - in name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*hupsistois*": "dative, neuter, plural - in highest places/heights" }, "variants": { "*proagontes*": "going before/preceding/leading the way", "*akolouthountes*": "following/coming after/accompanying", "*ekrazon*": "were crying out/were shouting/were exclaiming", "*Hōsanna*": "save now/save we pray (Hebrew הושע־נא)", "*eulogēmenos*": "blessed/praised/having been blessed", "*hupsistois*": "highest places/heights/heavens" } }
- Matt 21:14 : 14 { "verseID": "Matthew.21.14", "source": "Καὶ προσῆλθον αὐτῷ τυφλοὶ καὶ χωλοὶ ἐν τῷ ἱερῷ· καὶ ἐθεράπευσεν αὐτούς.", "text": "And *prosēlthon* to him *typhloi* and *chōloi* in the *hierō*; and *etherapeusen* them.", "grammar": { "*prosēlthon*": "aorist active indicative, 3rd plural - came to/approached", "*typhloi*": "nominative, masculine, plural - blind people", "*chōloi*": "nominative, masculine, plural - lame people", "*hierō*": "dative, neuter, singular - in temple", "*etherapeusen*": "aorist active indicative, 3rd singular - healed/cured" }, "variants": { "*prosēlthon*": "came to/approached/drew near to", "*typhloi*": "blind people/blind ones", "*chōloi*": "lame people/crippled ones/lame ones", "*etherapeusen*": "healed/cured/made well" } }
- Mark 10:46 : 46 { "verseID": "Mark.10.46", "source": "¶Καὶ ἔρχονται εἰς Ἰεριχώ: καὶ ἐκπορευομένου αὐτοῦ ἀπὸ Ἰεριχώ καὶ τῶν μαθητῶν αὐτοῦ καὶ ὄχλου ἱκανοῦ, υἱὸς Τιμαίου, Βαρτιμαῖος ὁ τυφλὸς, ἐκάθητο παρὰ τὴν ὁδὸν προσαιτῶν.", "text": "And they *erchontai* into *Ierichō*: and as *ekporeuomenou* he *apo* *Ierichō* and the *mathētōn* of him and *ochlou* *hikanou*, *huios* of *Timaiou*, *Bartimaios* the *typhlos*, *ekathēto* *para* the *hodon* *prosaitōn*.", "grammar": { "*erchontai*": "present indicative, 3rd plural, middle/passive - they come/are coming", "*Ierichō*": "accusative, feminine, singular - Jericho (place name)", "*ekporeuomenou*": "present participle, genitive, masculine, singular - going out/departing", "*apo*": "preposition + genitive - from/away from", "*mathētōn*": "genitive, masculine, plural - disciples/students", "*ochlou*": "genitive, masculine, singular - crowd/multitude", "*hikanou*": "genitive, masculine, singular - considerable/sufficient/large", "*huios*": "nominative, masculine, singular - son", "*Timaiou*": "genitive, masculine, singular - of Timaeus (personal name)", "*Bartimaios*": "nominative, masculine, singular - Bartimaeus (personal name)", "*typhlos*": "nominative, masculine, singular - blind", "*ekathēto*": "imperfect indicative, 3rd singular, middle/passive - was sitting", "*para*": "preposition + accusative - beside/along", "*hodon*": "accusative, feminine, singular - road/way/path", "*prosaitōn*": "present participle, nominative, masculine, singular - begging" }, "variants": { "*erchontai*": "they come/arrive/go", "*ekporeuomenou*": "going out/departing/leaving", "*mathētōn*": "disciples/students/followers", "*ochlou hikanou*": "considerable crowd/large multitude", "*huios Timaiou, Bartimaios*": "son of Timaeus, Bartimaeus (Bar-Timaeus = 'son of Timaeus' in Aramaic)", "*typhlos*": "blind person/blind man", "*ekathēto*": "was sitting/was seated", "*para tēn hodon*": "beside the road/along the way", "*prosaitōn*": "begging/asking for alms" } }
- Luke 4:18 : 18 { "verseID": "Luke.4.18", "source": "Πνεῦμα Κυρίου ἐπʼ ἐμέ, οὗ εἵνεκεν ἔχρισέν με εὐαγγελίσασθαι πτωχοῖς· ἀπέσταλκέν με ἰάσασθαι τοὺς συντετριμμένους τὴν καρδίαν, κηρύξαι αἰχμαλώτοις ἄφεσιν, καὶ τυφλοῖς ἀνάβλεψιν, ἀποστεῖλαι τεθραυσμένους ἐν ἀφέσει,", "text": "*Pneuma Kyriou* upon me, of which *heineken echrisen* me *euangelisasthai ptōchois*; *apestalken* me *iasasthai* the *syntetrimmenous* the *kardian*, *kēryxai aichmalōtois aphesin*, and to *typhlois anablepsin*, *aposteilai tethrausmenous* in *aphesei*,", "grammar": { "*Pneuma*": "nominative, neuter, singular - Spirit", "*Kyriou*": "genitive, masculine, singular - of Lord", "*heineken*": "preposition - because of/for this reason", "*echrisen*": "aorist, active, indicative, 3rd singular - anointed", "*euangelisasthai*": "aorist, middle, infinitive - to proclaim good news", "*ptōchois*": "dative, masculine, plural - poor", "*apestalken*": "perfect, active, indicative, 3rd singular - has sent", "*iasasthai*": "aorist, middle, infinitive - to heal", "*syntetrimmenous*": "perfect, passive, participle, accusative, masculine, plural - having been broken/crushed", "*kardian*": "accusative, feminine, singular - heart", "*kēryxai*": "aorist, active, infinitive - to proclaim", "*aichmalōtois*": "dative, masculine, plural - captives/prisoners", "*aphesin*": "accusative, feminine, singular - release/forgiveness", "*typhlois*": "dative, masculine, plural - blind", "*anablepsin*": "accusative, feminine, singular - recovery of sight", "*aposteilai*": "aorist, active, infinitive - to send away", "*tethrausmenous*": "perfect, passive, participle, accusative, masculine, plural - having been oppressed/bruised", "*aphesei*": "dative, feminine, singular - release/liberty" }, "variants": { "*echrisen*": "anointed/consecrated", "*euangelisasthai*": "to proclaim good news/evangelize", "*apestalken*": "has sent/dispatched/commissioned", "*iasasthai*": "to heal/cure", "*syntetrimmenous*": "having been broken/crushed/shattered", "*aphesin*": "release/forgiveness/liberty", "*anablepsin*": "recovery of sight/seeing again", "*tethrausmenous*": "having been oppressed/bruised/broken" } }
- Luke 7:21 : 21 { "verseID": "Luke.7.21", "source": "Ἐν αὐτῇ δὲ τῇ ὥρᾳ ἐθεράπευσεν πολλοὺς ἀπὸ νόσων καὶ μαστίγων, καὶ πνευμάτων πονηρῶν· καὶ τυφλοῖς πολλοῖς ἐχαρίσατο τὸ βλέπειν.", "text": "*En autē de tē hōra etherapeusen pollous apo nosōn kai mastigōn, kai pneumatōn ponērōn; kai typhlois pollois echarisato to blepein*.", "grammar": { "*En autē*": "preposition + dative, feminine, singular - in that [same]", "*de*": "postpositive conjunction - and/but/now", "*tē hōra*": "dative, feminine, singular - hour/time", "*etherapeusen*": "aorist active indicative, 3rd singular - healed", "*pollous*": "accusative, masculine, plural - many", "*apo*": "preposition + genitive - from", "*nosōn*": "genitive, feminine, plural - diseases", "*kai*": "conjunction - and", "*mastigōn*": "genitive, feminine, plural - plagues/afflictions", "*kai*": "conjunction - and", "*pneumatōn*": "genitive, neuter, plural - spirits", "*ponērōn*": "genitive, neuter, plural - evil", "*kai*": "conjunction - and", "*typhlois*": "dative, masculine, plural - to blind [people]", "*pollois*": "dative, masculine, plural - many", "*echarisato*": "aorist middle indicative, 3rd singular - granted/gave freely", "*to blepein*": "article + present active infinitive - the [ability] to see" }, "variants": { "*hōra*": "hour/time/moment", "*etherapeusen*": "healed/cured/treated", "*nosōn*": "diseases/sicknesses/illnesses", "*mastigōn*": "plagues/afflictions/scourges", "*pneumatōn ponērōn*": "evil spirits/malicious spirits", "*echarisato*": "granted/gave freely/bestowed as a favor", "*blepein*": "to see/to perceive" } }
- John 9:1-9 : 1 { "verseID": "John.9.1", "source": "¶Καὶ παράγων, εἶδεν ἄνθρωπον τυφλὸν ἐκ γενετῆς.", "text": "¶And *paragōn*, he *eiden anthropon typhlon* from *genetēs*.", "grammar": { "*paragōn*": "present participle, masculine nominative singular - passing by/going along", "*eiden*": "aorist active indicative, 3rd singular - saw", "*anthropon*": "accusative masculine singular - man/person", "*typhlon*": "accusative masculine singular - blind", "*genetēs*": "genitive feminine singular - birth" }, "variants": { "*paragōn*": "passing by/going along", "*eiden*": "saw/perceived/observed", "*anthropon*": "man/human/person", "*typhlon*": "blind person", "*genetēs*": "birth/origin" } } 2 { "verseID": "John.9.2", "source": "Καὶ ἠρώτησαν αὐτὸν οἱ μαθηταὶ αὐτοῦ, λέγοντες, Ῥαββί, τίς ἥμαρτεν, οὗτος, ἢ οἱ γονεῖς αὐτοῦ, ἵνα τυφλὸς γεννηθῇ;", "text": "And *ērōtēsan* him the *mathētai* of-him, *legontes*, *Rabbi*, who *hēmarten*, this-one, or the *goneis* of-him, *hina typhlos gennēthē*?", "grammar": { "*ērōtēsan*": "aorist active indicative, 3rd plural - asked/questioned", "*mathētai*": "nominative masculine plural - disciples", "*legontes*": "present active participle, nominative masculine plural - saying", "*Rabbi*": "vocative - Rabbi/Teacher", "*hēmarten*": "aorist active indicative, 3rd singular - sinned", "*goneis*": "nominative masculine plural - parents", "*hina*": "conjunction - so that/in order that", "*typhlos*": "nominative masculine singular - blind", "*gennēthē*": "aorist passive subjunctive, 3rd singular - might be born" }, "variants": { "*ērōtēsan*": "asked/questioned/inquired", "*mathētai*": "disciples/students/followers", "*legontes*": "saying/speaking/declaring", "*hēmarten*": "sinned/erred/missed the mark", "*goneis*": "parents/ancestors", "*gennēthē*": "might be born/come into existence" } } 3 { "verseID": "John.9.3", "source": "Ἀπεκρίθη Ἰησοῦς, Οὔτε οὗτος ἥμαρτεν, οὔτε οἱ γονεῖς αὐτοῦ: ἀλλʼ ἵνα φανερωθῇ τὰ ἔργα τοῦ Θεοῦ ἐν αὐτῷ.", "text": "*Apekrithē Iēsous*, Neither this-one *hēmarten*, nor the *goneis* of-him: but *hina phanerōthē* the *erga* of-the *Theou* in him.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered", "*Iēsous*": "nominative masculine singular - Jesus", "*hēmarten*": "aorist active indicative, 3rd singular - sinned", "*goneis*": "nominative masculine plural - parents", "*hina*": "conjunction - so that/in order that", "*phanerōthē*": "aorist passive subjunctive, 3rd singular - might be manifested/revealed", "*erga*": "nominative/accusative neuter plural - works/deeds", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Apekrithē*": "answered/replied", "*hēmarten*": "sinned/erred/missed the mark", "*goneis*": "parents/ancestors", "*phanerōthē*": "might be manifested/revealed/shown openly", "*erga*": "works/deeds/actions", "*Theou*": "God/Deity" } } 4 { "verseID": "John.9.4", "source": "Ἐμὲ δεῖ ἐργάζεσθαι τὰ ἔργα τοῦ πέμψαντός με, ἕως ἡμέρα ἐστίν: ἔρχεται νύξ, ὅτε οὐδεὶς δύναται ἐργάζεσθαι.", "text": "*Eme dei ergazesthai* the *erga* of-the *pempsantos* me, while *hēmera estin*: *erchetai nyx*, when *oudeis dynatai ergazesthai*.", "grammar": { "*Eme*": "accusative 1st person pronoun - me", "*dei*": "present active indicative, 3rd singular impersonal - it is necessary", "*ergazesthai*": "present middle/passive infinitive - to work", "*erga*": "accusative neuter plural - works/deeds", "*pempsantos*": "aorist active participle, genitive masculine singular - having sent/one who sent", "*hēmera*": "nominative feminine singular - day", "*estin*": "present active indicative, 3rd singular - is", "*erchetai*": "present middle/passive indicative, 3rd singular - comes/is coming", "*nyx*": "nominative feminine singular - night", "*oudeis*": "nominative masculine singular - no one", "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can", "*ergazesthai*": "present middle/passive infinitive - to work" }, "variants": { "*dei*": "it is necessary/must/ought", "*ergazesthai*": "to work/labor/perform", "*erga*": "works/deeds/actions", "*pempsantos*": "having sent/one who sent/sender", "*hēmera*": "day/daylight", "*erchetai*": "comes/is coming/arrives", "*nyx*": "night/darkness", "*oudeis*": "no one/nobody", "*dynatai*": "is able/can/has power to" } } 5 { "verseID": "John.9.5", "source": "Ὅταν ἐν τῷ κόσμῳ ὦ, φῶς εἰμι τοῦ κόσμου.", "text": "Whenever in the *kosmō* I-*ō*, *phōs eimi* of-the *kosmou*.", "grammar": { "*kosmō*": "dative masculine singular - world/universe", "*ō*": "present active subjunctive, 1st singular - I might be", "*phōs*": "nominative neuter singular - light", "*eimi*": "present active indicative, 1st singular - I am", "*kosmou*": "genitive masculine singular - of world/universe" }, "variants": { "*kosmō*": "world/universe/ordered system", "*ō*": "I might be/am", "*phōs*": "light/illumination", "*kosmou*": "of world/universe/ordered system" } } 6 { "verseID": "John.9.6", "source": "Ταῦτα εἰπών, ἔπτυσεν χαμαί, καὶ ἐποίησεν πηλὸν ἐκ τοῦ πτύσματος, καὶ ἐπέχρισεν τὸν πηλὸν ἐπὶ τοὺς ὀφθαλμοὺς τοῦ τυφλοῦ,", "text": "These-things *eipōn*, he *eptysen chamai*, and *epoiēsen pēlon* from the *ptysmatos*, and *epechrisen* the *pēlon* upon the *ophthalmous* of-the *typhlou*,", "grammar": { "*eipōn*": "aorist active participle, nominative masculine singular - having said", "*eptysen*": "aorist active indicative, 3rd singular - spat", "*chamai*": "adverb - on the ground", "*epoiēsen*": "aorist active indicative, 3rd singular - made", "*pēlon*": "accusative masculine singular - clay/mud", "*ptysmatos*": "genitive neuter singular - spit/spittle", "*epechrisen*": "aorist active indicative, 3rd singular - spread on/anointed", "*pēlon*": "accusative masculine singular - clay/mud", "*ophthalmous*": "accusative masculine plural - eyes", "*typhlou*": "genitive masculine singular - blind man" }, "variants": { "*eipōn*": "having said/spoken", "*eptysen*": "spat/expectorated", "*chamai*": "on the ground/earth", "*epoiēsen*": "made/created/produced", "*pēlon*": "clay/mud", "*ptysmatos*": "spit/spittle", "*epechrisen*": "spread on/anointed/smeared", "*ophthalmous*": "eyes/sight organs", "*typhlou*": "blind man/person" } } 7 { "verseID": "John.9.7", "source": "Καὶ εἶπεν αὐτῷ, Ὕπαγε, νίψαι εἰς τὴν κολυμβήθραν τοῦ Σιλωάμ, (ὃ ἑρμηνεύεται, Ἀπεσταλμένος.) Ἀπῆλθεν οὖν, καὶ ἐνίψατο, καὶ ἦλθεν βλέπων.", "text": "And *eipen* to-him, *Hypage*, *nipsai* to the *kolymbēthran* of-the *Silōam*, (which *hermēneuetai*, *Apestalmenos*.) *Apēlthen* therefore, and *enipsato*, and *ēlthen blepōn*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said", "*Hypage*": "present active imperative, 2nd singular - go", "*nipsai*": "aorist middle imperative, 2nd singular - wash yourself", "*kolymbēthran*": "accusative feminine singular - pool/swimming place", "*Silōam*": "genitive - Siloam (name)", "*hermēneuetai*": "present passive indicative, 3rd singular - is interpreted/translated", "*Apestalmenos*": "perfect passive participle, nominative masculine singular - having been sent", "*Apēlthen*": "aorist active indicative, 3rd singular - went away/departed", "*enipsato*": "aorist middle indicative, 3rd singular - washed himself", "*ēlthen*": "aorist active indicative, 3rd singular - came/went", "*blepōn*": "present active participle, nominative masculine singular - seeing" }, "variants": { "*eipen*": "said/spoke", "*Hypage*": "go/depart/go away", "*nipsai*": "wash yourself/cleanse", "*kolymbēthran*": "pool/swimming place/basin", "*Silōam*": "Siloam (name of pool)", "*hermēneuetai*": "is interpreted/translated/explained", "*Apestalmenos*": "Sent/Commissioned/Dispatched", "*Apēlthen*": "went away/departed/left", "*enipsato*": "washed himself/cleansed himself", "*ēlthen*": "came/went/returned", "*blepōn*": "seeing/looking/having sight" } } 8 { "verseID": "John.9.8", "source": "¶Οἱ οὖν γείτονες, καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον ὅτι τυφλὸς ἦν, ἔλεγον, Οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν;", "text": "¶The therefore *geitones*, and those *theōrountes* him *to proteron* that *typhlos ēn*, *elegon*, Not this-one *estin* the one *kathēmenos* and *prosaitōn*?", "grammar": { "*geitones*": "nominative masculine plural - neighbors", "*theōrountes*": "present active participle, nominative masculine plural - seeing/observing", "*to proteron*": "adverbial accusative neuter singular - formerly/previously", "*typhlos*": "nominative masculine singular - blind", "*ēn*": "imperfect active indicative, 3rd singular - was", "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*estin*": "present active indicative, 3rd singular - is", "*kathēmenos*": "present middle/passive participle, nominative masculine singular - sitting", "*prosaitōn*": "present active participle, nominative masculine singular - begging" }, "variants": { "*geitones*": "neighbors/those nearby", "*theōrountes*": "seeing/observing/watching", "*to proteron*": "formerly/previously/before", "*typhlos*": "blind person", "*elegon*": "were saying/kept saying", "*kathēmenos*": "sitting/seated", "*prosaitōn*": "begging/asking for alms" } } 9 { "verseID": "John.9.9", "source": "Ἄλλοι ἔλεγον, ὅτι Οὗτός ἐστιν: ἄλλοι δὲ, ὅτι Ὅμοιος αὐτῷ ἐστιν: ἐκεῖνος ἔλεγεν, ὅτι Ἐγώ εἰμι.", "text": "Others *elegon*, that This-one *estin*: but others, that *Homoios* to-him *estin*: that-one *elegen*, that *Egō eimi*.", "grammar": { "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*estin*": "present active indicative, 3rd singular - is", "*Homoios*": "nominative masculine singular - like/similar", "*elegen*": "imperfect active indicative, 3rd singular - was saying", "*Egō eimi*": "1st singular pronoun + present active indicative, 1st singular - I am" }, "variants": { "*elegon*": "were saying/kept saying", "*Homoios*": "like/similar/resembling", "*elegen*": "was saying/kept saying/declared", "*Egō eimi*": "I am/It is I" } } 10 { "verseID": "John.9.10", "source": "Ἔλεγον οὖν αὐτῷ, Πῶς ἀνεῴχθησάν σου οἱ ὀφθαλμοί;", "text": "They *elegon* therefore to-him, How *aneōchthēsan* of-you the *ophthalmoi*?", "grammar": { "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*aneōchthēsan*": "aorist passive indicative, 3rd plural - were opened", "*ophthalmoi*": "nominative masculine plural - eyes" }, "variants": { "*elegon*": "were saying/kept asking/inquired", "*aneōchthēsan*": "were opened/restored to sight", "*ophthalmoi*": "eyes/sight organs" } } 11 { "verseID": "John.9.11", "source": "Ἀπεκρίθη ἐκεῖνος καὶ εἶπεν, Ἄνθρωπος λεγόμενος Ἰησοῦς πηλὸν ἐποίησεν, καὶ ἐπέχρισέν μου τοὺς ὀφθαλμούς, καὶ εἶπέν μοι, Ὕπαγε εἰς τὴν κολυμβήθραν τοῦ Σιλωάμ, καὶ νίψαι: ἀπελθὼν δὲ καὶ νιψάμενος, ἀνέβλεψα.", "text": "*Apekrithē* that-one and *eipen*, *Anthrōpos legomenos Iēsous pēlon epoiēsen*, and *epechrisen* of-me the *ophthalmous*, and *eipen* to-me, *Hypage* to the *kolymbēthran* of-the *Silōam*, and *nipsai*: and *apelthōn* and *nipsamenos*, I-*aneblepsa*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered", "*eipen*": "aorist active indicative, 3rd singular - said", "*Anthrōpos*": "nominative masculine singular - man/person", "*legomenos*": "present passive participle, nominative masculine singular - being called/named", "*Iēsous*": "nominative masculine singular - Jesus", "*pēlon*": "accusative masculine singular - clay/mud", "*epoiēsen*": "aorist active indicative, 3rd singular - made", "*epechrisen*": "aorist active indicative, 3rd singular - spread on/anointed", "*ophthalmous*": "accusative masculine plural - eyes", "*Hypage*": "present active imperative, 2nd singular - go", "*kolymbēthran*": "accusative feminine singular - pool", "*Silōam*": "genitive - Siloam (name)", "*nipsai*": "aorist middle imperative, 2nd singular - wash yourself", "*apelthōn*": "aorist active participle, nominative masculine singular - having gone away", "*nipsamenos*": "aorist middle participle, nominative masculine singular - having washed himself", "*aneblepsa*": "aorist active indicative, 1st singular - I received sight/saw again" }, "variants": { "*Apekrithē*": "answered/replied", "*eipen*": "said/spoke", "*Anthrōpos*": "man/person/human", "*legomenos*": "being called/named", "*pēlon*": "clay/mud", "*epoiēsen*": "made/created/formed", "*epechrisen*": "spread on/anointed/smeared", "*ophthalmous*": "eyes/sight organs", "*Hypage*": "go/depart", "*kolymbēthran*": "pool/basin", "*nipsai*": "wash yourself/cleanse", "*apelthōn*": "having gone away/departed", "*nipsamenos*": "having washed himself/cleansed himself", "*aneblepsa*": "I received sight/saw again/regained vision" } } 12 { "verseID": "John.9.12", "source": "Εἶπον οὖν αὐτῷ, Ποῦ ἐστιν ἐκεῖνος; Λέγει, Οὐκ οἶδα.", "text": "They *eipon* therefore to-him, Where *estin* that-one? He-*legei*, Not I-*oida*.", "grammar": { "*eipon*": "aorist active indicative, 3rd plural - said", "*estin*": "present active indicative, 3rd singular - is", "*legei*": "present active indicative, 3rd singular - says/tells", "*oida*": "perfect active indicative, 1st singular with present meaning - I know" }, "variants": { "*eipon*": "said/asked", "*legei*": "says/tells/speaks", "*oida*": "I know/understand" } }
- Acts 2:30 : 30 { "verseID": "Acts.2.30", "source": "Προφήτης οὖν ὑπάρχων, καὶ εἰδὼς ὅτι ὅρκῳ ὤμοσεν αὐτῷ ὁ Θεός, ἐκ καρποῦ τῆς ὀσφύος αὐτοῦ, τὸ κατὰ σάρκα, ἀναστήσειν τὸν Χριστόν, καθίσαι ἐπὶ τοῦ θρόνου αὐτοῦ·", "text": "*Prophētēs oun huparchōn*, and *eidōs* that *horkō ōmosen* to him the *Theos*, from *karpou* of the *osphuos* of him, according to *sarka*, *anastēsein* the *Christon*, to sit upon the *thronou* of him;", "grammar": { "*Prophētēs*": "nominative, masculine, singular - prophet", "*oun*": "conjunction - therefore/then", "*huparchōn*": "present active participle, nominative, masculine, singular - being/existing", "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing", "*horkō*": "dative, masculine, singular - with an oath", "*ōmosen*": "aorist active indicative, 3rd person singular - he swore", "*Theos*": "nominative, masculine, singular - God", "*karpou*": "genitive, masculine, singular - of fruit/offspring", "*osphuos*": "genitive, feminine, singular - of loins/body", "*sarka*": "accusative, feminine, singular - flesh", "*anastēsein*": "future active infinitive - to raise up", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*thronou*": "genitive, masculine, singular - of throne" }, "variants": { "*huparchōn*": "being/existing/serving as", "*eidōs*": "knowing/understanding/being aware", "*horkō*": "oath/sworn promise", "*ōmosen*": "swore/took an oath", "*karpou*": "fruit/offspring/descendant", "*osphuos*": "loins/waist/reproductive power", "*sarka*": "flesh/human descent/physical nature", "*anastēsein*": "to raise up/establish/resurrect", "*Christon*": "Christ/Messiah/Anointed One", "*thronou*": "throne/seat of power/royal dignity" } }
- Rom 1:3-4 : 3 { "verseID": "Romans.1.3", "source": "Περὶ τοῦ Υἱοῦ αὐτοῦ τοῦ γενομένου ἐκ σπέρματος Δαυίδ κατὰ σάρκα·", "text": "*Peri* the *Huiou* *autou* the *genomenou* *ek* *spermatos* *Dauid* *kata* *sarka*·", "grammar": { "*Peri*": "preposition + genitive - concerning", "*Huiou*": "genitive, masculine, singular - of Son", "*autou*": "genitive, masculine, singular, possessive pronoun - his", "*genomenou*": "aorist middle participle, genitive, masculine, singular - having become/been born", "*ek*": "preposition + genitive - from/out of", "*spermatos*": "genitive, neuter, singular - seed/offspring", "*Dauid*": "genitive, masculine, singular - of David", "*kata*": "preposition + accusative - according to", "*sarka*": "accusative, feminine, singular - flesh" }, "variants": { "*genomenou*": "having become/been born/come into being", "*spermatos*": "seed/offspring/descendant", "*sarka*": "flesh/physical descent/human nature" } } 4 { "verseID": "Romans.1.4", "source": "Τοῦ ὁρισθέντος Υἱοῦ Θεοῦ ἐν δυνάμει, κατὰ πνεῦμα ἁγιωσύνης, ἐξ ἀναστάσεως νεκρῶν: Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν,", "text": "The *horisthentos* *Huiou* *Theou* *en* *dynamei*, *kata* *pneuma* *hagiōsynēs*, *ex* *anastaseōs* *nekrōn*: *Iēsou* *Christou* the *Kyriou* *hēmōn*,", "grammar": { "*horisthentos*": "aorist passive participle, genitive, masculine, singular - having been declared/appointed", "*Huiou*": "genitive, masculine, singular - of Son", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - in/with", "*dynamei*": "dative, feminine, singular - power", "*kata*": "preposition + accusative - according to", "*pneuma*": "accusative, neuter, singular - spirit", "*hagiōsynēs*": "genitive, feminine, singular - of holiness", "*ex*": "preposition + genitive - from/by", "*anastaseōs*": "genitive, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - of dead [ones]", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*Kyriou*": "genitive, masculine, singular - of Lord", "*hēmōn*": "genitive, plural, personal pronoun - of us/our" }, "variants": { "*horisthentos*": "declared/appointed/designated", "*dynamei*": "power/might/strength", "*pneuma*": "spirit/Spirit/spiritual nature", "*hagiōsynēs*": "holiness/sanctification", "*anastaseōs*": "resurrection/rising up" } }
- Ps 146:8 : 8 { "verseID": "Psalms.146.8", "source": "יְהוָ֤ה ׀ פֹּ֘קֵ֤חַ עִוְרִ֗ים יְ֭הוָה זֹקֵ֣ף כְּפוּפִ֑ים יְ֝הוָ֗ה אֹהֵ֥ב צַדִּיקִֽים׃", "text": "*YHWH* *poqeaḥ* *ʿiwrim* *YHWH* *zoqeph* *kephupphim* *YHWH* *ʾoheb* *tsaddiqim*", "grammar": { "*YHWH*": "proper noun - the LORD/Yahweh", "*poqeaḥ*": "qal participle, masculine, singular - opening [the eyes of]", "*ʿiwrim*": "adjective, masculine, plural - blind", "*zoqeph*": "qal participle, masculine, singular - raising up/straightening", "*kephupphim*": "qal passive participle, masculine, plural - bowed down", "*ʾoheb*": "qal participle, masculine, singular - loving", "*tsaddiqim*": "adjective, masculine, plural - righteous ones" }, "variants": { "*poqeaḥ*": "opens [the eyes of]/gives sight to", "*ʿiwrim*": "blind ones/the blind", "*zoqeph*": "raises up/straightens/makes upright", "*kephupphim*": "bowed down/bent over/oppressed", "*tsaddiqim*": "righteous ones/just ones/those who are righteous" } }
- Isa 29:18 : 18 { "verseID": "Isaiah.29.18", "source": "וְשָׁמְע֧וּ בַיּוֹם־הַה֛וּא הַחֵרְשִׁ֖ים דִּבְרֵי־סֵ֑פֶר וּמֵאֹ֣פֶל וּמֵחֹ֔שֶׁךְ עֵינֵ֥י עִוְרִ֖ים תִּרְאֶֽינָה", "text": "And-*šāmĕʿû* in-*ha-yyôm*-*ha-hûʾ* *ha-ḥērĕšîm* *diḇrê*-*sēp̱er* and-from-*ʾōp̱el* and-from-*ḥōšeḵ* *ʿênê* *ʿiwrîm* *tirʾeynāh*", "grammar": { "*wĕ-šāmĕʿû*": "conjunction waw + verb, qal perfect with waw consecutive, 3rd person masculine plural - and will hear", "*ḇa-yyôm-ha-hûʾ*": "preposition beth + definite article + noun, masculine singular + definite article + pronoun - in that day", "*ha-ḥērĕšîm*": "definite article + adjective, masculine plural - the deaf", "*diḇrê-sēp̱er*": "noun, masculine plural construct + noun, masculine singular - words of book/scroll", "*ū-mē-ʾōp̱el*": "conjunction waw + preposition min + noun, masculine singular - and from gloom", "*ū-mē-ḥōšeḵ*": "conjunction waw + preposition min + noun, masculine singular - and from darkness", "*ʿênê*": "noun, feminine dual construct - eyes of", "*ʿiwrîm*": "adjective, masculine plural - blind ones", "*tirʾeynāh*": "verb, qal imperfect, 3rd person feminine plural - they will see" }, "variants": { "*šāmĕʿû*": "will hear/listen/understand", "*ḥērĕšîm*": "deaf ones/those unable to hear", "*diḇrê-sēp̱er*": "words of book/writings/document contents", "*ʾōp̱el*": "gloom/darkness/obscurity", "*ḥōšeḵ*": "darkness/obscurity/ignorance", "*ʿênê*": "eyes/sight/perception", "*ʿiwrîm*": "blind ones/those unable to see", "*tirʾeynāh*": "they will see/perceive/understand" } }
- Isa 35:5-6 : 5 { "verseID": "Isaiah.35.5", "source": "אָ֥ז תִּפָּקַ֖חְנָה עֵינֵ֣י עִוְרִ֑ים וְאָזְנֵ֥י חֵרְשִׁ֖ים תִּפָּתַֽחְנָה׃", "text": "*ʾāz* *tippāqạḥnāh* *ʿênê* *ʿiwrîm* *wə*-*ʾoznê* *ḥēršîm* *tippātạḥnāh*", "grammar": { "*ʾāz*": "adverb - then", "*tippāqạḥnāh*": "imperfect, 3rd feminine plural, Niphal - will be opened", "*ʿênê*": "feminine dual construct - eyes of", "*ʿiwrîm*": "masculine plural adjective - blind", "*wə*-*ʾoznê*": "conjunction + feminine dual construct - and ears of", "*ḥēršîm*": "masculine plural adjective - deaf", "*tippātạḥnāh*": "imperfect, 3rd feminine plural, Niphal - will be opened" }, "variants": { "*tippāqạḥnāh*": "will be opened/unsealed", "*tippātạḥnāh*": "will be opened/unstopped/unblocked" } } 6 { "verseID": "Isaiah.35.6", "source": "אָ֣ז יְדַלֵּ֤ג כָּֽאַיָּל֙ פִּסֵּ֔חַ וְתָרֹ֖ן לְשׁ֣וֹן אִלֵּ֑ם כִּֽי־נִבְקְע֤וּ בַמִּדְבָּר֙ מַ֔יִם וּנְחָלִ֖ים בָּעֲרָבָֽה׃", "text": "*ʾāz* *yədallēg* *kā*-*ʾayyāl* *pissēạḥ* *wə*-*tārōn* *ləšôn* *ʾillēm* *kî*-*nibqəʿû* *ba*-*midbār* *mayim* *û*-*nəḥālîm* *bā*-*ʿărābāh*", "grammar": { "*ʾāz*": "adverb - then", "*yədallēg*": "imperfect, 3rd masculine singular, Piel - will leap", "*kā*-*ʾayyāl*": "preposition + masculine singular noun - like a deer/hart", "*pissēạḥ*": "masculine singular adjective - lame", "*wə*-*tārōn*": "conjunction + imperfect, 3rd feminine singular, Qal - and will sing/shout", "*ləšôn*": "feminine singular construct - tongue of", "*ʾillēm*": "masculine singular adjective - mute/dumb", "*kî*-": "conjunction - for/because", "*nibqəʿû*": "perfect, 3rd plural, Niphal - have broken forth", "*ba*-*midbār*": "preposition + definite article + masculine singular noun - in the wilderness", "*mayim*": "masculine plural noun - waters", "*û*-*nəḥālîm*": "conjunction + masculine plural noun - and streams", "*bā*-*ʿărābāh*": "preposition + definite article + feminine singular noun - in the desert plain" }, "variants": { "*yədallēg*": "will leap/spring/bound/jump", "*ʾayyāl*": "deer/hart/stag", "*tārōn*": "will sing/shout joyfully", "*nibqəʿû*": "have broken forth/burst out", "*nəḥālîm*": "streams/wadis/torrents" } }
- Isa 42:16 : 16 { "verseID": "Isaiah.42.16", "source": "וְהוֹלַכְתִּ֣י עִוְרִ֗ים בְּדֶ֙רֶךְ֙ לֹ֣א יָדָ֔עוּ בִּנְתִיב֥וֹת לֹֽא־יָדְע֖וּ אַדְרִיכֵ֑ם אָשִׂים֩ מַחְשָׁ֨ךְ לִפְנֵיהֶ֜ם לָא֗וֹר וּמַֽעֲקַשִּׁים֙ לְמִישׁ֔וֹר אֵ֚לֶּה הַדְּבָרִ֔ים עֲשִׂיתִ֖ם וְלֹ֥א עֲזַבְתִּֽים׃", "text": "*wəhôlaḵtî* *ʿiwrîm* *bəḏereḵ* *lōʾ* *yāḏāʿû* *binṯîḇôṯ* *lōʾ*-*yāḏəʿû* *ʾaḏrîḵēm* *ʾāśîm* *maḥšāḵ* *lip̄nêhem* *lāʾôr* *ûmaʿăqaššîm* *ləmîšôr* *ʾēlleh* *haddəḇārîm* *ʿăśîṯîm* *wəlōʾ* *ʿăzaḇtîm*", "grammar": { "*wəhôlaḵtî*": "conjunction + 1st person singular hiphil perfect verb with waw consecutive - and I will lead", "*ʿiwrîm*": "adjective, masculine plural - blind ones", "*bəḏereḵ*": "preposition + noun, masculine singular - in a way", "*lōʾ*": "negative particle - not", "*yāḏāʿû*": "3rd person plural qal perfect verb - they knew", "*binṯîḇôṯ*": "preposition + noun, feminine plural - in paths", "*yāḏəʿû*": "3rd person plural qal perfect verb - they knew", "*ʾaḏrîḵēm*": "1st person singular hiphil imperfect verb + 3rd person masculine plural suffix - I will guide them", "*ʾāśîm*": "1st person singular qal imperfect verb - I will make", "*maḥšāḵ*": "noun, masculine singular - darkness", "*lip̄nêhem*": "preposition + noun, masculine plural construct + 3rd person masculine plural suffix - before them", "*lāʾôr*": "preposition + noun, masculine singular - to light", "*ûmaʿăqaššîm*": "conjunction + noun, masculine plural - and crooked places", "*ləmîšôr*": "preposition + noun, masculine singular - to level ground", "*ʾēlleh*": "demonstrative pronoun, common plural - these", "*haddəḇārîm*": "definite article + noun, masculine plural - the things", "*ʿăśîṯîm*": "1st person singular qal perfect verb + 3rd person masculine plural suffix - I have done them", "*wəlōʾ*": "conjunction + negative particle - and not", "*ʿăzaḇtîm*": "1st person singular qal perfect verb + 3rd person masculine plural suffix - I have forsaken them" }, "variants": { "*wəhôlaḵtî*": "and I will lead/and I will bring/and I will guide", "*ʿiwrîm*": "blind ones/blind people", "*ḏereḵ*": "way/road/path", "*yāḏāʿû*": "they knew/they were familiar with", "*nəṯîḇôṯ*": "paths/trails/ways", "*ʾaḏrîḵēm*": "I will guide them/I will lead them/I will direct them", "*ʾāśîm*": "I will make/I will turn/I will transform", "*maḥšāḵ*": "darkness/gloom/obscurity", "*lip̄nêhem*": "before them/in front of them", "*ʾôr*": "light/daylight/brightness", "*maʿăqaššîm*": "crooked places/rough places/uneven ground", "*mîšôr*": "level ground/plain/smooth place", "*dəḇārîm*": "things/words/matters", "*ʿăśîṯîm*": "I have done them/I did them/I made them", "*ʿăzaḇtîm*": "I have forsaken them/I have abandoned them/I have left them" } }
- Isa 42:18 : 18 { "verseID": "Isaiah.42.18", "source": "הַחֵרְשִׁ֖ים שְׁמָ֑עוּ וְהַעִוְרִ֖ים הַבִּ֥יטוּ לִרְאֽוֹת׃", "text": "*haḥērəšîm* *šəmāʿû* *wəhaʿiwrîm* *habbîṭû* *lirʾôṯ*", "grammar": { "*haḥērəšîm*": "definite article + adjective, masculine plural - the deaf", "*šəmāʿû*": "2nd person masculine plural qal imperative verb - hear", "*wəhaʿiwrîm*": "conjunction + definite article + adjective, masculine plural - and the blind", "*habbîṭû*": "2nd person masculine plural hiphil imperative verb - look", "*lirʾôṯ*": "preposition + qal infinitive construct - to see" }, "variants": { "*ḥērəšîm*": "deaf/deaf ones", "*šəmāʿû*": "hear/listen", "*ʿiwrîm*": "blind/blind ones", "*habbîṭû*": "look/gaze/observe", "*lirʾôṯ*": "to see/in order to see" } }
- Isa 59:10 : 10 { "verseID": "Isaiah.59.10", "source": "נְגַֽשְׁשָׁ֤ה כַֽעִוְרִים֙ קִ֔יר וּכְאֵ֥ין עֵינַ֖יִם נְגַשֵּׁ֑שָׁה כָּשַׁ֤לְנוּ בַֽצָּהֳרַ֙יִם֙ כַּנֶּ֔שֶׁף בָּאַשְׁמַנִּ֖ים כַּמֵּתִֽים׃", "text": "*Nəgaššāšāh* like-*ʿiwrîm* *qîr* and-like-none *ʿênayim* *nəgaššēšāh* *kāšalnû* in-*ṣṣāhŏrayim* like-*neešep* in-*ʾašmannîm* like-*mētîm*", "grammar": { "*Nəgaššāšāh*": "verb, piel imperfect, 1st plural cohortative - we grope/feel our way", "*ʿiwrîm*": "adjective, masculine plural - blind (people)", "*qîr*": "noun, masculine singular - wall", "*ʿênayim*": "noun, feminine dual - eyes", "*nəgaššēšāh*": "verb, piel imperfect, 1st plural cohortative - we grope/feel our way", "*kāšalnû*": "verb, qal perfect, 1st plural - we stumble/stagger", "*ṣṣāhŏrayim*": "noun, masculine dual - noon/midday", "*neešep*": "noun, masculine singular - twilight/dusk", "*ʾašmannîm*": "noun, masculine plural - fat/fertile places", "*mētîm*": "adjective, masculine plural - dead (people)" }, "variants": { "*Nəgaššāšāh*": "we grope/feel our way/seek by touch", "*ʿiwrîm*": "blind (people)", "*qîr*": "wall/side", "*nəgaššēšāh*": "we grope/feel our way/seek by touch", "*kāšalnû*": "we stumble/stagger/totter", "*ṣṣāhŏrayim*": "noon/midday/noonday brightness", "*neešep*": "twilight/dusk/darkness", "*ʾašmannîm*": "fat places/fertile fields/desolate places", "*mētîm*": "dead (people)/corpses" } }
- Isa 61:1-2 : 1 { "verseID": "Isaiah.61.1", "source": "רוּחַ אֲדֹנָי יְהוִה עָלָי יַעַן מָשַׁח יְהוָה אֹתִי לְבַשֵּׂר עֲנָוִים שְׁלָחַנִי לַחֲבֹשׁ לְנִשְׁבְּרֵי־לֵב לִקְרֹא לִשְׁבוּיִם דְּרוֹר וְלַאֲסוּרִים פְּקַח־קוֹחַ", "text": "*Rûaḥ* *ʾădōnāy* *YHWH* *ʿālāy* *yaʿan* *māšaḥ* *YHWH* *ʾōtî* *ləbaśśēr* *ʿănāwîm* *šəlāḥanî* *laḥăbōš* *lənišbərê-lēb* *liqrōʾ* *lišbûyîm* *dərôr* *wəlaʾăsûrîm* *pəqaḥ-qôaḥ*", "grammar": { "*Rûaḥ*": "noun, feminine, singular construct - spirit of", "*ʾădōnāy*": "noun, masculine, plural construct with 1st person singular suffix - my Lord", "*YHWH*": "proper noun, divine name", "*ʿālāy*": "preposition with 1st person singular suffix - upon me", "*yaʿan*": "conjunction - because", "*māšaḥ*": "verb, qal perfect, 3rd masculine singular - he has anointed", "*YHWH*": "proper noun, divine name", "*ʾōtî*": "direct object marker with 1st person singular suffix - me", "*ləbaśśēr*": "preposition + verb, piel infinitive construct - to bring good news to", "*ʿănāwîm*": "noun, masculine plural - poor/afflicted/humble ones", "*šəlāḥanî*": "verb, qal perfect, 3rd masculine singular with 1st person singular suffix - he has sent me", "*laḥăbōš*": "preposition + verb, qal infinitive construct - to bind up", "*lənišbərê-lēb*": "preposition + noun, niphal participle plural construct + noun - to broken-hearted", "*liqrōʾ*": "preposition + verb, qal infinitive construct - to proclaim", "*lišbûyîm*": "preposition + noun, masculine plural - to captives", "*dərôr*": "noun, masculine singular - liberty/freedom", "*wəlaʾăsûrîm*": "conjunction + preposition + noun, qal passive participle masculine plural - and to prisoners", "*pəqaḥ-qôaḥ*": "noun combination - opening/release" }, "variants": { "*Rûaḥ*": "spirit/breath/wind", "*ʾădōnāy*": "my Lord/master/sovereign", "*yaʿan*": "because/on account of/since", "*māšaḥ*": "anointed/consecrated/appointed", "*ləbaśśēr*": "to bring good news/to announce/to proclaim good tidings", "*ʿănāwîm*": "poor/afflicted/humble/meek ones", "*laḥăbōš*": "to bind up/to heal/to bandage", "*lənišbərê-lēb*": "broken-hearted/crushed in spirit", "*dərôr*": "liberty/freedom/release", "*pəqaḥ-qôaḥ*": "opening/release/liberation" } } 2 { "verseID": "Isaiah.61.2", "source": "לִקְרֹא שְׁנַת־רָצוֹן לַיהוָה וְיוֹם נָקָם לֵאלֹהֵינוּ לְנַחֵם כָּל־אֲבֵלִים", "text": "*liqrōʾ* *šənat-rāṣôn* *laYHWH* *wəyôm* *nāqām* *lēʾlōhênû* *lənaḥēm* *kol-ʾăbēlîm*", "grammar": { "*liqrōʾ*": "preposition + verb, qal infinitive construct - to proclaim", "*šənat-rāṣôn*": "noun, feminine singular construct + noun, masculine singular - year of favor", "*laYHWH*": "preposition + proper noun, divine name - for YHWH", "*wəyôm*": "conjunction + noun, masculine singular construct - and day of", "*nāqām*": "noun, masculine singular - vengeance", "*lēʾlōhênû*": "preposition + noun, masculine plural construct with 1st person plural suffix - for our God", "*lənaḥēm*": "preposition + verb, piel infinitive construct - to comfort", "*kol-ʾăbēlîm*": "noun, masculine singular construct + noun, masculine plural - all mourners" }, "variants": { "*šənat-rāṣôn*": "year of favor/acceptable year/year of grace", "*nāqām*": "vengeance/retribution/vindication", "*lənaḥēm*": "to comfort/to console/to give solace", "*ʾăbēlîm*": "mourners/those who grieve/those in mourning" } }
- Matt 9:27-31 : 27 { "verseID": "Matthew.9.27", "source": "¶Καὶ παράγοντι ἐκεῖθεν τῷ Ἰησοῦ, ἠκολούθησαν αὐτῷ δύο τυφλοὶ, κράζοντες, καὶ λέγοντες, Ἐλέησον ἡμᾶς. Υἱὲ Δαυίδ,", "text": "And as *paragonti* from there *Iēsou*, *ēkolouthēsan* him two *typhloi*, *krazontes*, and *legontes*, *Eleēson* us, *Huie David*,", "grammar": { "*paragonti*": "present active participle, dative, masculine, singular - passing by", "*Iēsou*": "dative, masculine, singular - Jesus", "*ēkolouthēsan*": "aorist active indicative, 3rd person plural - followed", "*typhloi*": "nominative, masculine, plural - blind men", "*krazontes*": "present active participle, nominative, masculine, plural - crying out", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Eleēson*": "aorist active imperative, 2nd person singular - have mercy on", "*Huie*": "vocative, masculine, singular - Son", "*David*": "genitive, masculine, singular - of David" }, "variants": { "*paragonti*": "passing by/going along", "*ēkolouthēsan*": "followed/went after", "*typhloi*": "blind men/blind people", "*krazontes*": "crying out/shouting", "*Eleēson*": "have mercy on/show compassion to", "*Huie David*": "Son of David (Messianic title)" } } 28 { "verseID": "Matthew.9.28", "source": "Ἐλθόντι δὲ εἰς τὴν οἰκίαν, προσῆλθον αὐτῷ οἱ τυφλοί: καὶ λέγει αὐτοῖς ὁ Ἰησοῦς, Πιστεύετε ὅτι δύναμαι τοῦτο ποιῆσαι; Λέγουσιν αὐτῷ, Ναί, Κύριε.", "text": "And having *elthonti* into the *oikian*, *prosēlthon* to him the *typhloi*: and *legei* to them *Iēsous*, *Pisteuete* that I am able *touto poiēsai*? They *legousin* to him, Yes, *Kyrie*.", "grammar": { "*elthonti*": "aorist active participle, dative, masculine, singular - having come", "*oikian*": "accusative, feminine, singular - house", "*prosēlthon*": "aorist active indicative, 3rd person plural - came to", "*typhloi*": "nominative, masculine, plural - blind men", "*legei*": "present active indicative, 3rd person singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Pisteuete*": "present active indicative, 2nd person plural - you believe", "*touto*": "accusative, neuter, singular - this", "*poiēsai*": "aorist active infinitive - to do", "*legousin*": "present active indicative, 3rd person plural - they say", "*Kyrie*": "vocative, masculine, singular - Lord" }, "variants": { "*elthonti*": "having come/coming/entering", "*oikian*": "house/home", "*prosēlthon*": "came to/approached", "*Pisteuete*": "you believe/you trust/you have faith", "*poiēsai*": "to do/to make/to perform", "*Kyrie*": "Lord/Master/Sir" } } 29 { "verseID": "Matthew.9.29", "source": "Τότε ἥψατο τῶν ὀφθαλμῶν αὐτῶν, λέγων, Κατὰ τὴν πίστιν ὑμῶν γενηθήτω ὑμῖν.", "text": "Then he *hēpsato* of the *ophthalmōn* of them, *legōn*, According to the *pistin* of you *genēthētō* to you.", "grammar": { "*hēpsato*": "aorist middle indicative, 3rd person singular - touched", "*ophthalmōn*": "genitive, masculine, plural - eyes", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*pistin*": "accusative, feminine, singular - faith", "*genēthētō*": "aorist passive imperative, 3rd person singular - let it be done" }, "variants": { "*hēpsato*": "touched/took hold of", "*ophthalmōn*": "eyes", "*pistin*": "faith/belief/trust", "*genēthētō*": "let it be done/let it happen/may it be" } } 30 { "verseID": "Matthew.9.30", "source": "Καὶ ἀνεῴχθησαν αὐτῶν οἱ ὀφθαλμοί· καὶ ἐνεβριμήσατο αὐτοῖς ὁ Ἰησοῦς, λέγων, Ὁρᾶτε μηδεὶς γινωσκέτω.", "text": "And *aneōchthēsan* of them the *ophthalmoi*: and *enebrimēsato* to them *Iēsous*, *legōn*, *Horate* let *mēdeis ginōsketō*.", "grammar": { "*aneōchthēsan*": "aorist passive indicative, 3rd person plural - were opened", "*ophthalmoi*": "nominative, masculine, plural - eyes", "*enebrimēsato*": "aorist middle indicative, 3rd person singular - sternly charged", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Horate*": "present active imperative, 2nd person plural - see/see to it", "*mēdeis*": "nominative, masculine, singular - no one", "*ginōsketō*": "present active imperative, 3rd person singular - let know" }, "variants": { "*aneōchthēsan*": "were opened/were caused to see", "*enebrimēsato*": "sternly charged/warned strongly/admonished", "*Horate*": "see/see to it/be careful", "*mēdeis ginōsketō*": "let no one know/no one should know" } } 31 { "verseID": "Matthew.9.31", "source": "Οἱ δὲ, ἐξελθόντες, διεφήμισαν αὐτὸν ἐν ὅλῃ τῇ γῇ ἐκείνῃ.", "text": "But they, having *exelthontes*, *diephēmisan* him in all the *gē* that.", "grammar": { "*exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out", "*diephēmisan*": "aorist active indicative, 3rd person plural - spread abroad the fame", "*gē*": "dative, feminine, singular - land/earth" }, "variants": { "*exelthontes*": "having gone out/departing/leaving", "*diephēmisan*": "spread abroad the fame/reported widely/made known", "*gē*": "land/earth/region/country" } }
- Matt 12:22-23 : 22 { "verseID": "Matthew.12.22", "source": "¶Τότε προσηνέχθη αὐτῷ δαιμονιζόμενος, τυφλὸς, καὶ κωφός: καὶ ἐθεράπευσεν αὐτόν, ὥστε τὸν τυφλὸν καὶ κωφὸν καὶ λαλεῖν καὶ βλέπειν.", "text": "Then was *prosēnechthē* to him one *daimonizomenos*, *typhlos*, and *kōphos*: and he *etherapeusen* him, so that the *typhlon* and *kōphon* both *lalein* and *blepein*.", "grammar": { "*prosēnechthē*": "aorist passive indicative, 3rd person singular - was brought", "*daimonizomenos*": "present passive participle, nominative, masculine, singular - being demon-possessed", "*typhlos*": "nominative, masculine, singular - blind", "*kōphos*": "nominative, masculine, singular - mute/deaf", "*etherapeusen*": "aorist active indicative, 3rd person singular - healed/cured", "*typhlon*": "accusative, masculine, singular - blind", "*kōphon*": "accusative, masculine, singular - mute/deaf", "*lalein*": "present active infinitive - to speak", "*blepein*": "present active infinitive - to see" }, "variants": { "*prosēnechthē*": "was brought/was led to", "*daimonizomenos*": "demon-possessed/demonized person", "*typhlos*": "blind/without sight", "*kōphos*": "mute/deaf/unable to speak", "*etherapeusen*": "healed/cured/treated", "*lalein*": "to speak/to talk", "*blepein*": "to see/to look" } } 23 { "verseID": "Matthew.12.23", "source": "Καὶ ἐξίσταντο πάντες οἱ ὄχλοι, καὶ ἔλεγον, Μήτι οὗτός ἐστιν ὁ υἱὸς Δαυίδ;", "text": "And *existanto* all the *ochloi*, and *elegon*, *Mēti* this one *estin* the *huios* of *David*?", "grammar": { "*existanto*": "imperfect middle indicative, 3rd person plural - were amazed", "*ochloi*": "nominative, masculine, plural - crowds/multitudes", "*elegon*": "imperfect active indicative, 3rd person plural - were saying", "*Mēti*": "interrogative particle expecting negative answer - surely not", "*estin*": "present active indicative, 3rd person singular - is/exists", "*huios*": "nominative, masculine, singular - son", "*David*": "genitive, masculine, singular - David" }, "variants": { "*existanto*": "were amazed/were astonished/were marveling", "*ochloi*": "crowds/multitudes/people", "*elegon*": "were saying/were speaking/kept saying", "*Mēti*": "surely not/could this be/perhaps [interrogative suggesting surprise]", "*huios*": "son/descendant" } }
- Matt 15:22 : 22 { "verseID": "Matthew.15.22", "source": "Καὶ, ἰδού, γυνὴ Χαναναία ἀπὸ τῶν ὁρίων ἐκείνων ἐξελθοῦσα, ἔκραύγασεν αὐτῷ, λέγουσα, Ἐλέησόν με, Κύριε, Υἱὲ Δαυίδ· ἡ θυγάτηρ μου κακῶς δαιμονίζεται.", "text": "And, *idou*, *gunē* *Chananaia* from the *horiōn* those *exelthousa*, *ekraugasen* to him, *legousa*, *Eleēson* me, *Kurie*, *Huie* of *David*; the *thugatēr* of me *kakōs* *daimonizetai*.", "grammar": { "*Kai*": "conjunction - and", "*idou*": "interjection - behold/look", "*gunē*": "nominative, feminine, singular - woman", "*Chananaia*": "adjective, nominative, feminine, singular - Canaanite", "*apo*": "preposition + genitive - from", "*tōn horiōn*": "genitive, neuter, plural - the borders/regions", "*ekeinōn*": "demonstrative pronoun, genitive, neuter, plural - those", "*exelthousa*": "aorist participle, active, nominative, feminine, singular - having come out", "*ekraugasen*": "aorist, indicative, active, 3rd person singular - she cried out", "*autō*": "dative, masculine, singular - to him", "*legousa*": "present participle, nominative, feminine, singular - saying", "*Eleēson*": "aorist imperative, active, 2nd person singular - have mercy on", "*me*": "accusative, singular - me", "*Kurie*": "vocative, masculine, singular - Lord", "*Huie*": "vocative, masculine, singular - Son", "*David*": "genitive, masculine, singular - of David", "*hē thugatēr mou*": "nominative, feminine, singular - my daughter", "*kakōs*": "adverb - badly/severely", "*daimonizetai*": "present, indicative, passive, 3rd person singular - is demon-possessed" }, "variants": { "*gunē*": "woman/wife", "*Chananaia*": "Canaanite/from Canaan", "*horiōn*": "borders/regions/territories", "*exelthousa*": "having come out/gone forth", "*ekraugasen*": "cried out/shouted/screamed", "*legousa*": "saying/speaking", "*Eleēson*": "have mercy on/show pity to", "*Kurie*": "Lord/Master/Sir", "*Huie*": "Son/descendant", "*thugatēr*": "daughter/female descendant", "*kakōs*": "badly/severely/grievously", "*daimonizetai*": "is demon-possessed/oppressed by a demon" } }