Verse 39

{ "verseID": "Matthew.21.39", "source": "Καὶ λαβόντες αὐτὸν, ἐξέβαλον ἔξω τοῦ ἀμπελῶνος, καὶ ἀπέκτειναν.", "text": "And *labontes* him, they *exebalon* outside the *ampelōnos*, and *apekteinan*.", "grammar": { "*labontes*": "aorist active participle, nominative masculine plural - having taken", "*exebalon*": "aorist active indicative, 3rd person plural - they cast out", "*ampelōnos*": "genitive masculine singular - vineyard", "*apekteinan*": "aorist active indicative, 3rd person plural - they killed" }, "variants": { "*labontes*": "having taken/seized/grabbed", "*exebalon*": "cast out/threw out/drove out", "*ampelōnos*": "vineyard/vineyard plantation", "*apekteinan*": "killed/murdered/put to death" } }

Other Translations

Referenced Verses

  • Acts 2:23 : 23 { "verseID": "Acts.2.23", "source": "Τοῦτον, τῇ ὡρισμένῃ βουλῇ καὶ προγνώσει τοῦ Θεοῦ, ἔκδοτον λαβόντες, διὰ χειρῶν ἀνόμων προσπήξαντες ἀνείλετε:", "text": "*Touton*, by the *hōrismenē boulē* and *prognōsei* of the *Theou*, *ekdoton labontes*, through *cheirōn anomōn prospēxantes aneilete*:", "grammar": { "*Touton*": "accusative, masculine, singular - this one/him", "*hōrismenē*": "perfect passive participle, dative, feminine, singular - having been determined/ordained", "*boulē*": "dative, feminine, singular - purpose/plan/counsel", "*prognōsei*": "dative, feminine, singular - foreknowledge", "*Theou*": "genitive, masculine, singular - of God", "*ekdoton*": "accusative, masculine, singular - delivered over/handed over", "*labontes*": "aorist active participle, nominative, masculine, plural - having taken/received", "*cheirōn*": "genitive, feminine, plural - hands", "*anomōn*": "genitive, masculine, plural - lawless/wicked", "*prospēxantes*": "aorist active participle, nominative, masculine, plural - having fastened/nailed to", "*aneilete*": "aorist active indicative, 2nd person plural - you killed/put to death" }, "variants": { "*hōrismenē*": "determined/ordained/appointed/fixed", "*boulē*": "purpose/plan/counsel/will/design", "*prognōsei*": "foreknowledge/prescience", "*ekdoton*": "delivered over/handed over/betrayed", "*labontes*": "taking/seizing/receiving", "*anomōn*": "lawless/wicked/without law/gentiles", "*prospēxantes*": "fastening/nailing to/fixing upon", "*aneilete*": "killed/put to death/destroyed" } }
  • Acts 3:14-15 : 14 { "verseID": "Acts.3.14", "source": "Ὑμεῖς δὲ τὸν Ἅγιον καὶ Δίκαιον ἠρνήσασθε, καὶ ᾐτήσασθε ἄνδρα φονέα χαρισθῆναι ὑμῖν·", "text": "You *de* the *Hagion* and *Dikaion* *ērnēsasthe*, and *ētēsasthe* *andra* *phonea* to be *charisthēnai* to you;", "grammar": { "*de*": "postpositive particle - but/and", "*Hagion*": "accusative masculine singular - Holy One", "*Dikaion*": "accusative masculine singular - Righteous One", "*ērnēsasthe*": "aorist middle indicative, 2nd person plural - you denied", "*ētēsasthe*": "aorist middle indicative, 2nd person plural - you requested", "*andra*": "accusative masculine singular - man", "*phonea*": "accusative masculine singular - murderer", "*charisthēnai*": "aorist passive infinitive - to be granted as a favor" }, "variants": { "*ērnēsasthe*": "denied/disowned/rejected", "*ētēsasthe*": "requested/asked for/demanded", "*phonea*": "murderer/killer", "*charisthēnai*": "to be granted as a favor/to be given as a gift" } } 15 { "verseID": "Acts.3.15", "source": "Τὸν δὲ Ἀρχηγὸν τῆς ζωῆς ἀπεκτείνατε, ὃν ὁ Θεὸς ἤγειρεν ἐκ νεκρῶν· οὗ ἡμεῖς μάρτυρές ἐσμεν.", "text": "The *de* *Archēgon* of the *zōēs* you *apekteinate*, whom the *Theos* *ēgeiren* from *nekrōn*; of whom we *martyres* *esmen*.", "grammar": { "*de*": "postpositive particle - but/and", "*Archēgon*": "accusative masculine singular - Author/Prince/Leader", "*zōēs*": "genitive feminine singular - life", "*apekteinate*": "aorist active indicative, 2nd person plural - you killed", "*Theos*": "nominative masculine singular - God", "*ēgeiren*": "aorist active indicative, 3rd person singular - raised", "*nekrōn*": "genitive masculine plural - dead", "*martyres*": "nominative masculine plural - witnesses", "*esmen*": "present active indicative, 1st person plural - we are" }, "variants": { "*Archēgon*": "Author/Prince/Leader/Originator/Founder", "*apekteinate*": "killed/put to death/murdered", "*nekrōn*": "dead ones/dead people/corpses" } }
  • Acts 4:10 : 10 { "verseID": "Acts.4.10", "source": "Γνωστὸν ἔστω πᾶσιν ὑμῖν, καὶ παντὶ τῷ λαῷ Ἰσραήλ, ὅτι ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ τοῦ Ναζωραίου, ὃν ὑμεῖς ἐσταυρώσατε, ὃν ὁ Θεὸς ἤγειρεν ἐκ νεκρῶν, ἐν τούτῳ οὗτος παρέστηκεν ἐνώπιον ὑμῶν ὑγιής.", "text": "*Gnōston* *estō* to all you, and to all the *laō* *Israēl*, that in the *onomati* *Iēsou* *Christou* the *Nazōraiou*, whom you *estaurōsate*, whom the *Theos* *ēgeiren* *ek* *nekrōn*, in this [one] this [man] *parestēken* *enōpion* you *hygiēs*.", "grammar": { "*Gnōston*": "nominative, neuter, singular - known", "*estō*": "present active imperative, 3rd singular - let it be", "*laō*": "dative, masculine, singular - people", "*Israēl*": "genitive, masculine, singular - Israel", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*Nazōraiou*": "genitive, masculine, singular - Nazarene", "*estaurōsate*": "aorist active indicative, 2nd plural - you crucified", "*Theos*": "nominative, masculine, singular - God", "*ēgeiren*": "aorist active indicative, 3rd singular - raised", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead [ones]", "*parestēken*": "perfect active indicative, 3rd singular - stands/is present", "*enōpion*": "preposition + genitive - before/in the presence of", "*hygiēs*": "nominative, masculine, singular - well/healthy/sound" }, "variants": { "*Gnōston*": "known/understood/recognized", "*estō*": "let it be/must be", "*onomati*": "name/authority", "*Nazōraiou*": "Nazarene/of Nazareth", "*estaurōsate*": "crucified/put to death on a cross", "*ēgeiren*": "raised/resurrected", "*parestēken*": "stands/is present/has been made to stand", "*hygiēs*": "whole/sound/healthy/healed" } }
  • Acts 4:25-27 : 25 { "verseID": "Acts.4.25", "source": "Ὁ διὰ στόματος Δαυίδ τοῦ παιδός σου εἰπών, Ἱνα τί ἐφρύαξαν ἔθνη, καὶ λαοὶ ἐμελέτησαν κενά;", "text": "The [one] through *stomatos* *David* the *paidos* of you *eipōn*, Why *ephryaxan* *ethnē*, and *laoi* *emeletēsan* *kena*?", "grammar": { "*stomatos*": "genitive, neuter, singular - mouth", "*David*": "genitive, masculine, singular - David", "*paidos*": "genitive, masculine, singular - servant/child", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*ephryaxan*": "aorist active indicative, 3rd plural - raged/were furious", "*ethnē*": "nominative, neuter, plural - nations/Gentiles", "*laoi*": "nominative, masculine, plural - peoples", "*emeletēsan*": "aorist active indicative, 3rd plural - plotted/devised/imagined", "*kena*": "accusative, neuter, plural - empty/vain things" }, "variants": { "*stomatos*": "mouth/speech", "*paidos*": "servant/child", "*eipōn*": "having spoken/said", "*ephryaxan*": "raged/were furious/made an uproar", "*ethnē*": "nations/Gentiles/peoples", "*emeletēsan*": "plotted/devised/meditated upon", "*kena*": "empty/vain/futile things" } } 26 { "verseID": "Acts.4.26", "source": "Παρέστησαν οἱ βασιλεῖς τῆς γῆς, καὶ οἱ ἄρχοντες συνήχθησαν ἐπὶ τὸ αὐτὸ κατὰ τοῦ Κυρίου, καὶ κατὰ τοῦ Χριστοῦ αὐτοῦ.", "text": "*Parestēsan* the *basileis* of the *gēs*, and the *archontes* *synēchthēsan* *epi* the same against the *Kyriou*, and against the *Christou* of him.", "grammar": { "*Parestēsan*": "aorist active indicative, 3rd plural - stood/took a stand", "*basileis*": "nominative, masculine, plural - kings", "*gēs*": "genitive, feminine, singular - earth/land", "*archontes*": "nominative, masculine, plural - rulers", "*synēchthēsan*": "aorist passive indicative, 3rd plural - were gathered together", "*epi*": "preposition + accusative - upon/for", "*Kyriou*": "genitive, masculine, singular - Lord", "*Christou*": "genitive, masculine, singular - Christ/Anointed One" }, "variants": { "*Parestēsan*": "took their stand/stood up/presented themselves", "*basileis*": "kings/monarchs/rulers", "*archontes*": "rulers/leaders/authorities", "*synēchthēsan*": "were gathered/assembled together", "*epi* *to* *auto*": "together/for the same purpose", "*Kyriou*": "Lord/Master", "*Christou*": "Christ/Messiah/Anointed One" } } 27 { "verseID": "Acts.4.27", "source": "Συνήχθησαν γὰρ, ἐπʼ ἀληθείας ἐπὶ τὸν ἅγιον παῖδά σου Ἰησοῦν, ὃν ἔχρισας, Ἡρῴδης τε, καὶ Πόντιος Πιλάτος, σὺν Ἔθνεσιν, καὶ λαοῖς Ἰσραήλ,", "text": "*Synēchthēsan* *gar*, *ep'* *alētheias* against the *hagion* *paida* of you *Iēsoun*, whom *echrisas*, *Hērōdēs* *te*, and *Pontios* *Pilatos*, with *Ethnesin*, and *laois* *Israēl*,", "grammar": { "*Synēchthēsan*": "aorist passive indicative, 3rd plural - were gathered together", "*gar*": "postpositive conjunction - for/because", "*ep'*": "preposition + genitive - upon/in", "*alētheias*": "genitive, feminine, singular - truth", "*hagion*": "accusative, masculine, singular - holy", "*paida*": "accusative, masculine, singular - servant/child", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*echrisas*": "aorist active indicative, 2nd singular - you anointed", "*Hērōdēs*": "nominative, masculine, singular - Herod", "*te*": "conjunction - and/both", "*Pontios*": "nominative, masculine, singular - Pontius", "*Pilatos*": "nominative, masculine, singular - Pilate", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*laois*": "dative, masculine, plural - peoples", "*Israēl*": "genitive, masculine, singular - Israel" }, "variants": { "*Synēchthēsan*": "were gathered/assembled together", "*ep'* *alētheias*": "truly/in truth/indeed", "*hagion*": "holy/set apart", "*paida*": "servant/child", "*echrisas*": "you anointed/appointed/consecrated", "*Ethnesin*": "Gentiles/nations/peoples" } }
  • Acts 5:30 : 30 { "verseID": "Acts.5.30", "source": "Ὁ Θεὸς τῶν πατέρων ἡμῶν ἤγειρεν Ἰησοῦν, ὃν ὑμεῖς διεχειρίσασθε κρεμάσαντες ἐπὶ ξύλου.", "text": "The *Theos* of the *paterōn* of us *ēgeiren* *Iēsoun*, whom you *diecheirisasthe* *kremasantes* *epi* *xylou*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*paterōn*": "genitive, masculine, plural - fathers", "*ēgeiren*": "aorist, active, indicative, 3rd singular - raised up", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*diecheirisasthe*": "aorist, middle, indicative, 2nd plural - killed/put to death", "*kremasantes*": "aorist, active, participle, nominative, masculine, plural - having hanged", "*epi*": "preposition + genitive - on/upon", "*xylou*": "genitive, neuter, singular - wood/tree" }, "variants": { "*paterōn*": "fathers/ancestors/forefathers", "*ēgeiren*": "raised up/resurrected/brought back to life", "*diecheirisasthe*": "put to death/killed/executed", "*kremasantes*": "hanging/suspending", "*xylou*": "tree/wood/timber (euphemism for cross)" } }
  • Acts 7:52 : 52 { "verseID": "Acts.7.52", "source": "Τίνα τῶν προφητῶν οὐκ ἐδίωξαν οἱ πατέρες ὑμῶν; καὶ ἀπέκτειναν τοὺς προκαταγγείλαντας περὶ τῆς ἐλεύσεως τοῦ Δικαίου· οὗ νῦν ὑμεῖς προδόται καὶ φονεῖς γεγένησθε:", "text": "Which of-the *prophētōn* not *ediōxan* the *pateres* of-you? and *apekteinan* the ones-having-*prokataggeilantas* concerning the *eleuseōs* of-the *Dikaiou*; of-whom now you *prodotai* and *phoneis* have-*gegenēsthe*:", "grammar": { "*prophētōn*": "genitive, masculine, plural - prophets", "*ediōxan*": "aorist active indicative, 3rd plural - persecuted", "*pateres*": "nominative, masculine, plural - fathers/ancestors", "*apekteinan*": "aorist active indicative, 3rd plural - killed", "*prokataggeilantas*": "aorist active participle, accusative, masculine, plural - having announced beforehand", "*eleuseōs*": "genitive, feminine, singular - coming/arrival", "*Dikaiou*": "genitive, masculine, singular - Righteous One", "*prodotai*": "nominative, masculine, plural - betrayers", "*phoneis*": "nominative, masculine, plural - murderers", "*gegenēsthe*": "perfect middle/passive indicative, 2nd plural - have become" }, "variants": { "*ediōxan*": "persecuted/pursued/chased", "*apekteinan*": "killed/murdered/put to death", "*prokataggeilantas*": "announced beforehand/foretold/predicted", "*eleuseōs*": "coming/arrival/advent", "*Dikaiou*": "Righteous One/Just One", "*prodotai*": "betrayers/traitors", "*phoneis*": "murderers/killers", "*gegenēsthe*": "have become/have turned into" } }
  • Heb 13:11-13 : 11 { "verseID": "Hebrews.13.11", "source": "Ὧν γὰρ εἰσφέρεται ζῴων, τὸ αἷμα περὶ ἁμαρτίας εἰς τὰ ἅγια διὰ τοῦ ἀρχιερέως, τούτων τὰ σώματα κατακαίεται ἔξω τῆς παρεμβολῆς.", "text": "Of which *gar* is *eispheretai* *zōōn*, the *haima* concerning *hamartias* into the *hagia* *dia* the *archiereōs*, of these the *sōmata* *katakaietai* outside the *parembolēs*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*eispheretai*": "present, passive, indicative, 3rd person, singular - is brought in", "*zōōn*": "genitive, neuter, plural - animals/living creatures", "*haima*": "nominative, neuter, singular - blood", "*hamartias*": "genitive, feminine, singular - sin", "*hagia*": "accusative, neuter, plural - holy places/sanctuary", "*dia*": "preposition + genitive - through/by", "*archiereōs*": "genitive, masculine, singular - high priest", "*sōmata*": "nominative, neuter, plural - bodies", "*katakaietai*": "present, passive, indicative, 3rd person, singular - is burned completely", "*parembolēs*": "genitive, feminine, singular - camp/encampment" }, "variants": { "*eispheretai*": "is brought in/carried in/introduced", "*zōōn*": "animals/living creatures/beasts", "*haima*": "blood/bloodshed", "*hamartias*": "sin/wrongdoing/error", "*hagia*": "holy places/sanctuary/holy of holies", "*archiereōs*": "high priest/chief priest", "*sōmata*": "bodies/physical forms", "*katakaietai*": "is burned completely/consumed by fire", "*parembolēs*": "camp/encampment/barracks" } } 12 { "verseID": "Hebrews.13.12", "source": "Διὸ καὶ Ἰησοῦς, ἵνα ἁγιάσῃ διὰ τοῦ ἰδίου αἵματος τὸν λαόν, ἔξω τῆς πύλης ἔπαθεν.", "text": "*Dio* *kai* *Iēsous*, in order that he might *hagiasē* *dia* the *idiou* *haimatos* the *laon*, outside the *pylēs* *epathen*.", "grammar": { "*dio*": "conjunction - therefore/for this reason", "*kai*": "adverb - also/even", "*Iēsous*": "nominative, masculine, singular - Jesus", "*hagiasē*": "aorist, active, subjunctive, 3rd person, singular - might sanctify/make holy", "*dia*": "preposition + genitive - through/by", "*idiou*": "genitive, neuter, singular, adjective - his own", "*haimatos*": "genitive, neuter, singular - blood", "*laon*": "accusative, masculine, singular - people", "*pylēs*": "genitive, feminine, singular - gate", "*epathen*": "aorist, active, indicative, 3rd person, singular - suffered" }, "variants": { "*dio*": "therefore/for this reason/wherefore", "*hagiasē*": "might sanctify/make holy/consecrate/purify", "*idiou*": "his own/personal/particular", "*haimatos*": "blood/bloodshed", "*laon*": "people/nation/population", "*pylēs*": "gate/entrance", "*epathen*": "suffered/endured/experienced pain" } } 13 { "verseID": "Hebrews.13.13", "source": "Τοίνυν ἐξερχώμεθα πρὸς αὐτὸν ἔξω τῆς παρεμβολῆς, τὸν ὀνειδισμὸν αὐτοῦ φέροντες.", "text": "*Toinyn* let us *exerchōmetha* *pros* him outside the *parembolēs*, the *oneidismon* of him *pherontes*.", "grammar": { "*toinyn*": "conjunction - therefore/accordingly", "*exerchōmetha*": "present, middle/passive, subjunctive, 1st person, plural - let us go out", "*pros*": "preposition + accusative - to/toward", "*parembolēs*": "genitive, feminine, singular - camp/encampment", "*oneidismon*": "accusative, masculine, singular - reproach/disgrace", "*pherontes*": "present, active, participle, nominative, masculine, plural - bearing/carrying" }, "variants": { "*toinyn*": "therefore/accordingly/consequently", "*exerchōmetha*": "let us go out/depart/exit", "*parembolēs*": "camp/encampment/barracks", "*oneidismon*": "reproach/disgrace/insult/shame", "*pherontes*": "bearing/carrying/enduring" } }
  • Jas 5:6 : 6 { "verseID": "James.5.6", "source": "Κατεδικάσατε ἐφονεύσατε τὸν δίκαιον· οὐκ ἀντιτάσσεται ὑμῖν.", "text": "*Katedikasate ephoneusate ton dikaion*; *ouk antitassetai* you.", "grammar": { "*Katedikasate*": "aorist active, 2nd plural - you have condemned", "*ephoneusate*": "aorist active, 2nd plural - you have murdered/killed", "*ton dikaion*": "accusative, masculine, singular - the righteous/just (one)", "*ouk*": "negative particle - not", "*antitassetai*": "present middle, 3rd singular - he resists/opposes", "you": "dative, 2nd plural - to/against you" }, "variants": { "*Katedikasate*": "you have condemned/pronounced judgment against", "*ephoneusate*": "you have murdered/killed", "*ton dikaion*": "the righteous/just (one) (could be collective singular)", "*antitassetai*": "he resists/opposes/stands against" } }
  • Matt 26:50 : 50 { "verseID": "Matthew.26.50", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ, Ἑταῖρε, ἐφʼ ᾦ πάρει; Τότε προσελθόντες, ἐπέβαλον τὰς χεῖρας ἐπὶ τὸν Ἰησοῦν, καὶ ἐκράτησαν αὐτόν.", "text": "The *de* *Iēsous* *eipen* to him, *Hetaire*, *eph' hō parei*? *Tote* *proselthontes*, *epebalon* the *cheiras* upon the *Iēsoun*, and *ekratēsan* him.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Hetaire*": "vocative masculine singular - Friend/Companion", "*eph' hō parei*": "prepositional phrase + relative pronoun + present indicative, 2nd person singular - for what [purpose] are you present?", "*Tote*": "temporal adverb - then", "*proselthontes*": "aorist active participle, nominative masculine plural - having approached", "*epebalon*": "aorist active indicative, 3rd person plural - laid/put", "*cheiras*": "accusative feminine plural - hands", "*Iēsoun*": "accusative masculine singular - Jesus", "*ekratēsan*": "aorist active indicative, 3rd person plural - seized/arrested" }, "variants": { "*Hetaire*": "friend/companion/comrade (can be ironic or genuine)", "*eph' hō parei*": "for what you are here?/do what you came for/why are you here?", "*epebalon*": "laid on/put upon/laid hold of", "*ekratēsan*": "seized/took hold of/arrested" } }
  • Matt 26:57 : 57 { "verseID": "Matthew.26.57", "source": "¶Οἱ δὲ κρατήσαντες τὸν Ἰησοῦν ἀπήγαγον πρὸς Καϊάφαν τὸν ἀρχιερέα, ὅπου οἱ γραμματεῖς καὶ οἱ πρεσβύτεροι συνήχθησαν.", "text": "The *de* *kratēsantes* the *Iēsoun* *apēgagon* *pros* *Kaiaphan* the *archierea*, *hopou* the *grammateis* and the *presbyteroi* *synēchthēsan*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*kratēsantes*": "aorist active participle, nominative masculine plural - having seized", "*Iēsoun*": "accusative masculine singular - Jesus", "*apēgagon*": "aorist active indicative, 3rd person plural - they led away", "*pros*": "preposition + accusative - to", "*Kaiaphan*": "accusative masculine singular - Caiaphas", "*archierea*": "accusative masculine singular - high priest", "*hopou*": "relative adverb - where", "*grammateis*": "nominative masculine plural - scribes", "*presbyteroi*": "nominative masculine plural - elders", "*synēchthēsan*": "aorist passive indicative, 3rd person plural - were gathered together" }, "variants": { "*kratēsantes*": "having seized/having arrested", "*apēgagon*": "led away/took away/brought", "*grammateis*": "scribes/experts in law", "*presbyteroi*": "elders/older men", "*synēchthēsan*": "were gathered/were assembled/had convened" } }
  • Mark 14:46-53 : 46 { "verseID": "Mark.14.46", "source": "¶Οἱ δὲ ἐπέβαλον ἐπʼ αὐτὸν τὰς χεῖρας αὑτῶν, καὶ ἐκράτησαν αὐτόν.", "text": "*Hoi* *de* *epebalon* upon him the *cheiras* of them, and *ekratēsan* him.", "grammar": { "*Hoi*": "article, nominative masculine plural - the [men]", "*de*": "postpositive conjunction - but/and/now", "*epebalon*": "aorist active indicative, 3rd plural - laid/put upon", "*cheiras*": "accusative feminine plural - hands", "*ekratēsan*": "aorist active indicative, 3rd plural - seized/arrested" }, "variants": { "*epebalon*": "laid upon/put upon/cast upon", "*ekratēsan*": "seized/arrested/took hold of" } } 47 { "verseID": "Mark.14.47", "source": "Εἷς δέ τις τῶν παρεστηκότων σπασάμενος τὴν μάχαιραν, ἔπαισεν τὸν δοῦλον τοῦ ἀρχιερέως, καὶ ἀφεῖλεν αὐτοῦ τὸ ὠτίον.", "text": "*Heis* *de* *tis* of the *parestēkotōn* *spasamenos* the *machairan*, *epaisen* the *doulon* of the *archiereōs*, and *apheilen* of him the *ōtion*.", "grammar": { "*Heis*": "numeral, nominative masculine singular - one", "*de*": "postpositive conjunction - but/and/now", "*tis*": "indefinite pronoun, nominative masculine singular - certain one/someone", "*parestēkotōn*": "perfect active participle, genitive masculine plural - those standing by", "*spasamenos*": "aorist middle participle, nominative masculine singular - having drawn", "*machairan*": "accusative feminine singular - sword/knife", "*epaisen*": "aorist active indicative, 3rd singular - struck", "*doulon*": "accusative masculine singular - slave/servant", "*archiereōs*": "genitive masculine singular - high priest", "*apheilen*": "aorist active indicative, 3rd singular - cut off/removed", "*ōtion*": "accusative neuter singular - ear (diminutive form)" }, "variants": { "*parestēkotōn*": "those standing by/bystanders/those present", "*spasamenos*": "having drawn/pulled out", "*machairan*": "sword/knife/dagger", "*epaisen*": "struck/hit/smote", "*doulon*": "slave/servant/bondman", "*archiereōs*": "high priest/chief priest", "*apheilen*": "cut off/removed/took away", "*ōtion*": "ear (diminutive form)/earlobe" } } 48 { "verseID": "Mark.14.48", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Ὡς ἐπὶ λῃστὴν, ἐξήλθετε μετὰ μαχαιρῶν καὶ ξύλων, συλλαβεῖν με;", "text": "And *apokritheis* *ho* *Iēsous* *eipen* to them, As against *lēstēn*, you *exēlthete* with *machairōn* and *xylōn*, to *syllabein* me?", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*ho*": "article, nominative masculine singular - the", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said", "*lēstēn*": "accusative masculine singular - robber/bandit", "*exēlthete*": "aorist active indicative, 2nd plural - you came out", "*machairōn*": "genitive feminine plural - swords/knives", "*xylōn*": "genitive neuter plural - clubs/staves/wooden implements", "*syllabein*": "aorist active infinitive - to seize/arrest" }, "variants": { "*apokritheis*": "having answered/responded", "*lēstēn*": "robber/bandit/insurgent/revolutionary", "*exēlthete*": "you came out/went out", "*machairōn*": "swords/knives/daggers", "*xylōn*": "clubs/staves/wooden implements", "*syllabein*": "to seize/arrest/capture" } } 49 { "verseID": "Mark.14.49", "source": "Καθʼ ἡμέραν ἤμην πρὸς ὑμᾶς ἐν τῷ ἱερῷ διδάσκων, καὶ οὐκ ἐκρατήσατέ με: ἀλλʼ ἵνα πληρωθῶσιν αἱ γραφαί.", "text": "According to *hēmeran* I *ēmēn* *pros* you in the *hierō* *didaskōn*, and not you *ekratēsate* me: but *hina* *plērōthōsin* the *graphai*.", "grammar": { "*hēmeran*": "accusative feminine singular - day", "*ēmēn*": "imperfect active indicative, 1st singular - I was", "*pros*": "preposition with accusative - with/among", "*hierō*": "dative neuter singular - temple", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*ekratēsate*": "aorist active indicative, 2nd plural - you seized/arrested", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*plērōthōsin*": "aorist passive subjunctive, 3rd plural - might be fulfilled", "*graphai*": "nominative feminine plural - scriptures/writings" }, "variants": { "*hēmeran*": "day/daily", "*ēmēn*": "I was [continuous state]", "*pros*": "with/among/in your presence", "*hierō*": "temple/sanctuary", "*didaskōn*": "teaching/instructing", "*ekratēsate*": "seized/arrested/laid hold of", "*plērōthōsin*": "might be fulfilled/completed/accomplished", "*graphai*": "scriptures/writings" } } 50 { "verseID": "Mark.14.50", "source": "Καὶ ἀφέντες αὐτὸν πάντες, ἔφυγον.", "text": "And *aphentes* him *pantes*, *ephygon*.", "grammar": { "*aphentes*": "aorist active participle, nominative masculine plural - having left/forsaken", "*pantes*": "adjective, nominative masculine plural - all", "*ephygon*": "aorist active indicative, 3rd plural - they fled" }, "variants": { "*aphentes*": "having left/forsaken/abandoned", "*ephygon*": "fled/ran away/escaped" } } 51 { "verseID": "Mark.14.51", "source": "Καὶ εἰς τις νεανίσκος ἠκολούθει αὐτῷ, περιβεβλημένος σινδόνα ἐπὶ γυμνοῦ· καὶ κρατοῦσιν αὐτὸν οἱ νεανίσκοι:", "text": "And *heis* *tis* *neaniskos* *ēkolouthei* him, *peribeblēmenos* *sindona* upon *gymnou*; and *kratousin* him the *neaniskoi*:", "grammar": { "*heis*": "numeral, nominative masculine singular - one", "*tis*": "indefinite pronoun, nominative masculine singular - certain", "*neaniskos*": "nominative masculine singular - young man", "*ēkolouthei*": "imperfect active indicative, 3rd singular - was following", "*peribeblēmenos*": "perfect middle/passive participle, nominative masculine singular - having wrapped/clothed himself", "*sindona*": "accusative feminine singular - linen cloth", "*gymnou*": "genitive neuter singular - naked [body]", "*kratousin*": "present active indicative, 3rd plural - they seize/grab", "*neaniskoi*": "nominative masculine plural - young men" }, "variants": { "*neaniskos*": "young man/youth", "*ēkolouthei*": "was following/accompanying [continuous action]", "*peribeblēmenos*": "having wrapped/clothed himself with", "*sindona*": "linen cloth/sheet/garment", "*gymnou*": "naked/bare body", "*kratousin*": "seize/grab/take hold of", "*neaniskoi*": "young men/youths" } } 52 { "verseID": "Mark.14.52", "source": "Ὁ δὲ καταλιπὼν τὴν σινδόνα, γυμνὸς ἔφυγεν ἀπʼ αὐτῶν.", "text": "*Ho* *de* *katalipōn* the *sindona*, *gymnos* *ephygen* from them.", "grammar": { "*Ho*": "article, nominative masculine singular - the", "*de*": "postpositive conjunction - but/and/now", "*katalipōn*": "aorist active participle, nominative masculine singular - having left behind", "*sindona*": "accusative feminine singular - linen cloth", "*gymnos*": "adjective, nominative masculine singular - naked", "*ephygen*": "aorist active indicative, 3rd singular - fled" }, "variants": { "*katalipōn*": "having left behind/abandoned", "*sindona*": "linen cloth/sheet/garment", "*gymnos*": "naked/bare", "*ephygen*": "fled/ran away/escaped" } } 53 { "verseID": "Mark.14.53", "source": "¶Καὶ ἀπήγαγον τὸν Ἰησοῦν πρὸς τὸν ἀρχιερέα: καὶ συνέρχονται αὐτῷ πάντες οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι καὶ οἱ γραμματεῖς.", "text": "And they *apēgagon* *ton* *Iēsoun* *pros* the *archierea*: and *synerchontai* to him *pantes* the *archiereis* and the *presbyteroi* and the *grammateis*.", "grammar": { "*apēgagon*": "aorist active indicative, 3rd plural - led away", "*ton*": "article, accusative masculine singular - the", "*Iēsoun*": "accusative masculine singular - Jesus", "*pros*": "preposition with accusative - to/toward", "*archierea*": "accusative masculine singular - high priest", "*synerchontai*": "present middle/passive indicative, 3rd plural - come together/assemble", "*pantes*": "adjective, nominative masculine plural - all", "*archiereis*": "nominative masculine plural - chief priests", "*presbyteroi*": "nominative masculine plural - elders", "*grammateis*": "nominative masculine plural - scribes" }, "variants": { "*apēgagon*": "led away/took away", "*pros*": "to/toward/before", "*archierea*": "high priest/chief priest", "*synerchontai*": "come together/assemble/gather", "*archiereis*": "chief priests/high priests", "*presbyteroi*": "elders/older men", "*grammateis*": "scribes/experts in the law" } }
  • Luke 22:52-54 : 52 { "verseID": "Luke.22.52", "source": "Εἶπεν δὲ ὁ Ἰησοῦς πρὸς τοὺς παραγενομένους ἐπʼ αὐτὸν, ἀρχιερεῖς, καὶ στρατηγοὺς τοῦ ἱεροῦ, καὶ πρεσβυτέρους, Ὡς ἐπὶ λῃστὴν, ἐξεληλύθατε, μετὰ μαχαιρῶν καὶ ξύλων;", "text": "*Eipen de* the *Iēsous pros* the having come *ep'* him, *archiereis*, and *stratēgous tou hierou*, and *presbyterous*, As *epi lēstēn*, have you come out, with *machairōn* and *xylōn*?", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative masculine singular - Jesus", "*pros*": "preposition with accusative - to/toward", "*ep'*": "preposition (shortened form of *epi*) with accusative - against", "*archiereis*": "accusative masculine plural - chief priests", "*stratēgous*": "accusative masculine plural - captains/officers", "*tou hierou*": "genitive neuter singular - of the temple", "*presbyterous*": "accusative masculine plural - elders", "*epi lēstēn*": "preposition with accusative masculine singular - against a robber/thief", "*exelēlythate*": "perfect active indicative, 2nd person plural - you have come out", "*machairōn*": "genitive feminine plural - swords", "*xylōn*": "genitive neuter plural - clubs/staves" }, "variants": { "*lēstēn*": "robber/thief/bandit/revolutionary", "*stratēgous tou hierou*": "temple officers/captains of the temple guard", "*xylōn*": "wooden clubs/staves/poles" } } 53 { "verseID": "Luke.22.53", "source": "Καθʼ ἡμέραν ὄντος μου μεθʼ ὑμῶν ἐν τῷ ἱερῷ, οὐκ ἐξετείνατε τὰς χεῖρας ἐπʼ ἐμέ: ἀλλʼ αὕτη ὑμῶν ἐστιν ἡ ὥρα, καὶ ἡ ἐξουσία τοῦ σκότους.", "text": "*Kath' hēmeran ontos mou meth' hymōn en tō hierō*, not *exeteinate tas cheiras ep'* me: *all' hautē hymōn estin hē hōra*, and the *exousia tou skotous*.", "grammar": { "*Kath' hēmeran*": "preposition with accusative feminine singular - daily/every day", "*ontos*": "present active participle, genitive masculine singular - being", "*mou*": "genitive singular pronoun - of me/my", "*meth'*": "preposition (shortened form of *meta*) with genitive - with", "*hymōn*": "genitive plural pronoun - of you/your", "*en tō hierō*": "preposition with dative neuter singular - in the temple", "*exeteinate*": "aorist active indicative, 2nd person plural - you stretched out", "*tas cheiras*": "accusative feminine plural - the hands", "*ep'*": "preposition with accusative - against", "*all'*": "adversative conjunction (shortened form of *alla*) - but", "*hautē*": "demonstrative pronoun, nominative feminine singular - this", "*hymōn*": "genitive plural pronoun - of you/your", "*estin*": "present active indicative, 3rd person singular - is", "*hē hōra*": "nominative feminine singular - the hour", "*exousia*": "nominative feminine singular - authority/power", "*tou skotous*": "genitive neuter singular - of the darkness" }, "variants": { "*Kath' hēmeran*": "daily/day by day/each day", "*exousia tou skotous*": "power of darkness/authority of the dark (spiritual forces)" } } 54 { "verseID": "Luke.22.54", "source": "¶Συλλαβόντες δὲ αὐτὸν, ἤγαγον, καὶ εἰσήγαγον αὐτὸν εἰς τὸν οἶκον τοῦ ἀρχιερέως. Ὁ δὲ Πέτρος ἠκολούθει μακρόθεν.", "text": "*Syllabontes de auton*, they led [him], and *eisēgagon auton eis ton oikon tou archiereōs*. *Ho de Petros ēkolouthei makrothen*.", "grammar": { "*Syllabontes*": "aorist active participle, nominative masculine plural - having seized/arrested", "*de*": "postpositive conjunction - but/and/now", "*auton*": "accusative masculine singular pronoun - him", "*ēgagon*": "aorist active indicative, 3rd person plural - they led/brought", "*eisēgagon*": "aorist active indicative, 3rd person plural - they led/brought in", "*auton*": "accusative masculine singular pronoun - him", "*eis*": "preposition with accusative - into/to", "*ton oikon*": "accusative masculine singular - the house", "*tou archiereōs*": "genitive masculine singular - of the high priest", "*Ho*": "definite article, nominative masculine singular - The", "*de*": "postpositive conjunction - but/and", "*Petros*": "nominative masculine singular - Peter", "*ēkolouthei*": "imperfect active indicative, 3rd person singular - was following", "*makrothen*": "adverb - from afar/at a distance" }, "variants": { "*Syllabontes*": "having seized/arrested/taken", "*oikon*": "house/residence/dwelling", "*archiereōs*": "high priest/chief priest" } }
  • John 18:12 : 12 { "verseID": "John.18.12", "source": "Ἡ οὖν σπεῖρα καὶ ὁ χιλίαρχος καὶ οἱ ὑπηρέται τῶν Ἰουδαίων συνέλαβον τὸν Ἰησοῦν, καὶ ἔδησαν αὐτόν,", "text": "The *oun speira kai ho chiliarchos kai hoi hypēretai tōn Ioudaiōn synelabon ton Iēsoun*, and *edēsan auton*,", "grammar": { "*hē oun speira*": "nominative, feminine, singular - the therefore cohort", "*kai*": "conjunction - and", "*ho chiliarchos*": "nominative, masculine, singular - the commander", "*hoi hypēretai*": "nominative, masculine, plural - the officers", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews", "*synelabon*": "aorist active indicative, 3rd person plural - arrested", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*edēsan*": "aorist active indicative, 3rd person plural - bound", "*auton*": "accusative, masculine, singular - him" }, "variants": { "*oun*": "therefore/then/so", "*speira*": "cohort/detachment (Roman military unit)", "*chiliarchos*": "commander/tribune/officer (commander of a thousand)", "*hypēretai*": "officers/servants/attendants", "*Ioudaiōn*": "Jews/Judeans", "*synelabon*": "arrested/seized/took", "*edēsan*": "bound/tied" } }
  • John 18:24 : 24 { "verseID": "John.18.24", "source": "Ἀπέστειλεν οὖν αὐτὸν ὁ Ἄννας δεδεμένον πρὸς Καϊάφαν τὸν ἀρχιερέα.", "text": "*Apesteilen oun auton ho Annas dedemenon pros Kaiaphan ton archierea*.", "grammar": { "*Apesteilen*": "aorist active indicative, 3rd person singular - sent", "*oun*": "inferential particle - therefore/then", "*auton*": "accusative, masculine, singular - him", "*ho Annas*": "nominative, masculine, singular - Annas", "*dedemenon*": "perfect passive participle, accusative, masculine, singular - having been bound", "*pros*": "preposition + accusative - to", "*Kaiaphan*": "accusative, masculine, singular - Caiaphas", "*ton archierea*": "accusative, masculine, singular - the high priest" }, "variants": { "*Apesteilen*": "sent/dispatched", "*oun*": "therefore/then/so", "*Annas*": "Annas (personal name)", "*dedemenon*": "having been bound/bound/tied", "*pros*": "to/toward", "*Kaiaphan*": "Caiaphas (personal name)", "*archierea*": "high priest/chief priest" } }