Verse 1
{ "verseID": "Psalms.2.1", "source": "לָ֭מָּה רָגְשׁ֣וּ גוֹיִ֑ם וּ֝לְאֻמִּ֗ים יֶהְגּוּ־רִֽיק", "text": "*lāmmâ* *rāḡəšû* *gôyim* *û-ləʾummîm* *yehgû*-*rîq*", "grammar": { "*lāmmâ*": "interrogative adverb - why/for what reason", "*rāḡəšû*": "qal perfect, 3rd person plural - they rage/are in tumult", "*gôyim*": "masculine plural noun - nations/gentiles", "*û-ləʾummîm*": "conjunction + masculine plural noun - and peoples/nations", "*yehgû*": "qal imperfect, 3rd person plural - they meditate/mutter/plot", "*rîq*": "masculine singular noun - emptiness/vanity" }, "variants": { "*rāḡəšû*": "rage/gather tumultuously/conspire", "*gôyim*": "nations/gentiles/heathen peoples", "*yehgû*": "meditate/mutter/plot/imagine", "*rîq*": "emptiness/vanity/worthlessness/futility" } }
Other Translations
GT, oversatt fra Hebraisk
Hvorfor er folkeslagene i opprør, og hvorfor legger nasjonene sine planer forgjeves?
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Hvorfor raser folkene, og hvorfor planlegger folkene noe som er forgjeves?
Norsk King James
Hvorfor raser folkene, og folkene tenker på noe meningsløst?
Modernisert Norsk Bibel 1866
Hvorfor fnyses det av hedningene, og hvorfor legger folk planer uten mening?
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Hvorfor er nasjonene opprørte og folkene grunner på det som er forgjeves?
Bibelen: En Moderne Oversettelse av King James Version 1611
Hvorfor raser folkeslagene, og hvorfor planlegger folkene det forgjeves?
o3-mini KJV Norsk
Hvorfor raser hedningene, og folkeslagene legger forgjeves planer?
o3-mini KJV Norsk v2
Hvorfor driver hedningene opprør, og folkeslagene smeder forgjeves planer?
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Hvorfor raser folkeslagene, og hvorfor planlegger folkene det forgjeves?
Lingvistisk bibeloversettelse fra grunntekst
Hvorfor er folkeslagene i opprør, og hvorfor legger nasjonene planer som er forgjeves?
Linguistic Bible Translation from Source Texts
Why do the nations rage and the peoples plot in vain?
GT, oversatt fra hebraisk Aug2024
Hvorfor er folkeslagene i opprør, og hvorfor legger nasjonene planer som ikke fører frem?
Original Norsk Bibel 1866
Hvorfor fnyse Hedningerne, og grunde Folkene paa Forfængelighed?
King James Version 1769 (Standard Version)
Why do the heathen rage, and the people imagine a vain thing?
KJV 1769 norsk
Hvorfor raser folkeslagene, og hvorfor legger folkene opp et forgjeves råd?
KJV1611 - Moderne engelsk
Why do the nations rage, and the people imagine a vain thing?
King James Version 1611 (Original)
Why do the heathen rage, and the people imagine a vain thing?
Norsk oversettelse av Webster
Hvorfor er folkeslagene i opprør, og hvorfor planlegger folkene det som er fåfengt?
Norsk oversettelse av Youngs Literal Translation
Hvorfor har nasjonene samlet seg i opprør? Hvorfor tenker folk på tomhet?
Norsk oversettelse av ASV1901
Hvorfor er folkeslagene i opprør, og hvorfor planlegger folkene noe forgjeves?
Norsk oversettelse av BBE
Hvorfor er nasjonene så voldsomt opprørt, og hvorfor er folkets tanker så tåpelige?
Coverdale Bible (1535)
Why do the Heithe grudge? why do the people ymagyn vayne thinges?
Geneva Bible (1560)
Why doe the heathen rage, & the people murmure in vaine?
Bishops' Bible (1568)
Why do the Heathen so furiously rage together? and why do the people imagine a vayne thing?
Authorized King James Version (1611)
¶ Why do the heathen rage, and the people imagine a vain thing?
Webster's Bible (1833)
Why do the nations rage, And the peoples plot a vain thing?
Young's Literal Translation (1862/1898)
Why have nations tumultuously assembled? And do peoples meditate vanity?
American Standard Version (1901)
Why do the nations rage, And the peoples meditate a vain thing?
Bible in Basic English (1941)
Why are the nations so violently moved, and why are the thoughts of the people so foolish?
World English Bible (2000)
Why do the nations rage, and the peoples plot a vain thing?
NET Bible® (New English Translation)
Why do the nations rebel? Why are the countries devising plots that will fail?
Referenced Verses
- Ps 21:11 : 11 { "verseID": "Psalms.21.11", "source": "פִּ֭רְיָמוֹ מֵאֶ֣רֶץ תְּאַבֵּ֑ד וְ֝זַרְעָ֗ם מִבְּנֵ֥י אָדָֽם׃", "text": "*piryāmô* from-*ʾereṣ* *təʾabbēd* and-*zarʿām* from-*bənê* *ʾādām*", "grammar": { "*piryāmô*": "masculine singular noun 'fruit' with 3rd person masculine plural suffix - their fruit/offspring", "*ʾereṣ*": "feminine singular noun with preposition min - from the earth", "*təʾabbēd*": "2nd person masculine singular Piel imperfect - you will destroy", "*zarʿām*": "masculine singular noun 'seed' with 3rd person masculine plural suffix + conjunction waw - and their descendants", "*bənê*": "masculine plural construct noun 'sons' with preposition min - from sons of", "*ʾādām*": "masculine singular noun - man/mankind" }, "variants": { "*piryāmô*": "their fruit/their offspring/their posterity", "*ʾereṣ*": "earth/land/ground", "*təʾabbēd*": "destroy/remove/eliminate", "*zarʿām*": "their seed/their offspring/their descendants", "*bənê ʾādām*": "sons of man/human beings/mankind" } }
- Ps 46:6 : 6 { "verseID": "Psalms.46.6", "source": "אֱלֹהִ֣ים בְּ֭קִרְבָּה בַּל־תִּמּ֑וֹט יַעְזְרֶ֥הָ אֱ֝לֹהִ֗ים לִפְנ֥וֹת בֹּֽקֶר׃", "text": "*ʾĕlōhîm* in-*qirbāh* *bal*-*timmôṭ* *yaʿzərehā* *ʾĕlōhîm* to-*pənôt* *bōqer*", "grammar": { "*ʾĕlōhîm*": "masculine plural noun, subject - God", "*bə-qirbāh*": "preposition + feminine singular noun with 3rd feminine singular suffix - in her midst", "*bal-timmôṭ*": "negative particle + niphal imperfect 3rd feminine singular - she shall not be moved", "*yaʿzərehā*": "qal imperfect 3rd masculine singular + 3rd feminine singular suffix - he will help her", "*ʾĕlōhîm*": "masculine plural noun, subject - God", "*li-pənôt*": "preposition + qal infinitive construct - at the turning/appearing of", "*bōqer*": "masculine singular noun - morning" }, "variants": { "*qirbāh*": "midst/inner part", "*timmôṭ*": "be moved/shaken/slip", "*yaʿzərehā*": "help/assist/support her", "*pənôt*": "turning/appearing/facing", "*bōqer*": "morning/dawn/daybreak" } }
- Ps 83:4-8 : 4 { "verseID": "Psalms.83.4", "source": "עַֽל־עַ֭מְּךָ יַעֲרִ֣ימוּ ס֑וֹד וְ֝יִתְיָעֲצ֗וּ עַל־צְפוּנֶֽיךָ׃", "text": "*ʿal-ʿammeḵā* *yaʿărîmû* *sôd* *weyityāʿăṣû* *ʿal-ṣep̄ûnêḵā*", "grammar": { "*ʿal-ʿammeḵā*": "preposition + masculine singular noun + 2ms suffix - against your people", "*yaʿărîmû*": "3mp Hiphil imperfect - they make crafty/cunning", "*sôd*": "masculine singular noun - secret council/plan", "*weyityāʿăṣû*": "conjunction + 3mp Hithpael imperfect - and they consult together", "*ʿal-ṣep̄ûnêḵā*": "preposition + masculine plural passive participle + 2ms suffix - against your hidden/treasured ones" }, "variants": { "*ʿāram*": "be crafty/shrewd/cunning", "*sôd*": "secret council/assembly/plan", "*yāʿaṣ*": "advise/consult/plan together", "*ṣāp̄an*": "hide/treasure/store up" } } 5 { "verseID": "Psalms.83.5", "source": "אָמְר֗וּ לְ֭כוּ וְנַכְחִידֵ֣ם מִגּ֑וֹי וְלֹֽא־יִזָּכֵ֖ר שֵֽׁם־יִשְׂרָאֵ֣ל עֽוֹד׃", "text": "*ʾāmerû* *leḵû* *wenaḵḥîdēm* *miggôy* *welōʾ-yizzāḵēr* *šēm-yiśrāʾēl* *ʿôd*", "grammar": { "*ʾāmerû*": "3cp Qal perfect - they have said", "*leḵû*": "2mp Qal imperative - come/go", "*wenaḵḥîdēm*": "conjunction + 1cp Hiphil imperfect + 3mp suffix - and let us cut them off", "*miggôy*": "preposition + masculine singular noun - from being a nation", "*welōʾ-yizzāḵēr*": "conjunction + negative particle + 3ms Niphal imperfect - and will not be remembered", "*šēm-yiśrāʾēl*": "masculine singular construct + proper noun - name of Israel", "*ʿôd*": "adverb - still/anymore" }, "variants": { "*kāḥad*": "hide/conceal/cut off/destroy", "*gôy*": "nation/people", "*zāḵar*": "remember/mention/recall", "*šēm*": "name/reputation" } } 6 { "verseID": "Psalms.83.6", "source": "כִּ֤י נוֹעֲצ֣וּ לֵ֣ב יַחְדָּ֑ו עָ֝לֶ֗יךָ בְּרִ֣ית יִכְרֹֽתוּ׃", "text": "*kî* *nôʿăṣû* *lēḇ* *yaḥdāw* *ʿālêḵā* *berît* *yiḵrōtû*", "grammar": { "*kî*": "conjunction - for/because", "*nôʿăṣû*": "3cp Niphal perfect - they have consulted together", "*lēḇ*": "masculine singular noun - heart/mind", "*yaḥdāw*": "adverb - together/unitedly", "*ʿālêḵā*": "preposition + 2ms suffix - against you", "*berît*": "feminine singular noun - covenant", "*yiḵrōtû*": "3mp Qal imperfect - they cut/make" }, "variants": { "*yāʿaṣ*": "advise/consult/plan", "*lēḇ*": "heart/mind/inner self", "*kārat* *berît*": "cut a covenant (idiom for making an agreement/alliance)" } } 7 { "verseID": "Psalms.83.7", "source": "אָהֳלֵ֣י אֱ֭דוֹם וְיִשְׁמְעֵאלִ֗ים מוֹאָ֥ב וְהַגְרֽ͏ִים׃", "text": "*ʾohŏlê* *ʾĕdôm* *weyišmeʿēlîm* *môʾāḇ* *wehagˈrîm*", "grammar": { "*ʾohŏlê*": "masculine plural construct - tents of", "*ʾĕdôm*": "proper noun - Edom", "*weyišmeʿēlîm*": "conjunction + proper noun plural - and Ishmaelites", "*môʾāḇ*": "proper noun - Moab", "*wehagˈrîm*": "conjunction + proper noun plural - and Hagrites" }, "variants": { "*ʾōhel*": "tent/dwelling/habitation", "*ʾĕdôm*": "Edom (nation descended from Esau)", "*yišmeʿēlîm*": "Ishmaelites (descendants of Ishmael)", "*môʾāḇ*": "Moab (nation descended from Lot)", "*hagˈrîm*": "Hagrites (Arabian tribe)" } } 8 { "verseID": "Psalms.83.8", "source": "גְּבָ֣ל וְ֭עַמּוֹן וַעֲמָלֵ֑ק פְּ֝לֶ֗שֶׁת עִם־יֹ֥שְׁבֵי צֽוֹר׃", "text": "*geḇāl* *weʿammôn* *waʿămālēq* *pelešet* *ʿim-yōšeḇê* *ṣôr*", "grammar": { "*geḇāl*": "proper noun - Gebal", "*weʿammôn*": "conjunction + proper noun - and Ammon", "*waʿămālēq*": "conjunction + proper noun - and Amalek", "*pelešet*": "proper noun - Philistia", "*ʿim-yōšeḇê*": "preposition + masculine plural construct Qal participle - with inhabitants of", "*ṣôr*": "proper noun - Tyre" }, "variants": { "*geḇāl*": "Gebal (region south of Dead Sea or in Lebanon)", "*ʿammôn*": "Ammon (nation descended from Lot)", "*ʿămālēq*": "Amalek (nomadic tribe)", "*pelešet*": "Philistia (coastal region)", "*yāšaḇ*": "dwell/sit/remain", "*ṣôr*": "Tyre (Phoenician city)" } }
- Rev 17:14 : 14 { "verseID": "Revelation.17.14", "source": "Οὗτοι μετὰ τοῦ Ἀρνίου πολεμήσουσιν, καὶ τὸ Ἀρνίον νικήσει αὐτούς: ὅτι Κύριος κυρίων ἐστὶν, καὶ Βασιλεὺς βασιλέων: καὶ οἱ μετʼ αὐτοῦ κλητοὶ, καὶ ἐκλεκτοὶ, καὶ πιστοί.", "text": "These with the *Arniou* *polemēsousin*, and the *Arnion* *nikēsei* them: because *Kyrios* of *kyriōn* *estin*, and *Basileus* of *basileōn*: and the ones with him *klētoi*, and *eklektoi*, and *pistoi*.", "grammar": { "*Arniou*": "genitive singular neuter - of Lamb", "*polemēsousin*": "future active indicative, 3rd plural - they will make war", "*Arnion*": "nominative singular neuter - Lamb", "*nikēsei*": "future active indicative, 3rd singular - will conquer", "*Kyrios*": "nominative singular masculine - Lord", "*kyriōn*": "genitive plural masculine - of lords", "*estin*": "present active indicative, 3rd singular - is", "*Basileus*": "nominative singular masculine - King", "*basileōn*": "genitive plural masculine - of kings", "*klētoi*": "nominative plural masculine - called ones", "*eklektoi*": "nominative plural masculine - chosen ones", "*pistoi*": "nominative plural masculine - faithful ones" }, "variants": { "*Arniou*": "Lamb (metaphorical reference to Christ)", "*polemēsousin*": "will make war/will battle/will fight against", "*nikēsei*": "will conquer/will overcome/will defeat", "*Kyrios*": "Lord/Master/Ruler", "*kyriōn*": "lords/masters/rulers", "*Basileus*": "King/Sovereign/Ruler", "*basileōn*": "kings/rulers/sovereigns", "*klētoi*": "called/invited/summoned ones", "*eklektoi*": "chosen/selected/elected ones", "*pistoi*": "faithful/trustworthy/believing ones" } }
- John 11:49-50 : 49 { "verseID": "John.11.49", "source": "Εἷς δέ τις ἐξ αὐτῶν, Καϊάφας, ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου, εἶπεν αὐτοῖς, Ὑμεῖς οὐκ οἴδατε οὐδέν,", "text": "One *de* certain from them, *Kaiaphas*, *archiereus* *ōn* of the *eniautou* *ekeinou*, *eipen* to them, You not *oidate* nothing,", "grammar": { "*de*": "conjunction - but/and", "*Kaiaphas*": "nominative, masculine, singular - Caiaphas", "*archiereus*": "nominative, masculine, singular - high priest", "*ōn*": "present active participle, nominative, masculine, singular - being", "*eniautou*": "genitive, masculine, singular - year", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - that", "*eipen*": "aorist active indicative, 3rd singular - said", "*oidate*": "perfect active indicative, 2nd plural - know" }, "variants": { "*de*": "but/and/now", "*archiereus*": "high priest/chief priest", "*ōn*": "being/who was", "*eniautou*": "year", "*ekeinou*": "that/that particular", "*eipen*": "said/told", "*oidate*": "know/understand" } } 50 { "verseID": "John.11.50", "source": "Οὐδὲ διαλογίζεσθε ὅτι συμφέρει ἡμῖν, ἵνα εἷς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ, καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται.", "text": "*Oude dialogizesthe hoti sympherei* us, *hina heis anthrōpos apothanē hyper tou laou*, and not whole the *ethnos apolētai*.", "grammar": { "*oude*": "negative conjunction - neither/nor/not even", "*dialogizesthe*": "present middle/passive indicative, 2nd person plural - you reason/consider/calculate", "*hoti*": "conjunction - that", "*sympherei*": "present active indicative, 3rd person singular - it is profitable/expedient/beneficial", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*heis*": "numeral, nominative masculine singular - one", "*anthrōpos*": "nominative masculine singular - man/human", "*apothanē*": "aorist active subjunctive, 3rd person singular - might die", "*hyper*": "preposition + genitive - on behalf of/for", "*tou laou*": "genitive masculine singular - the people", "*mē*": "negative particle - not", "*holon*": "nominative neuter singular - whole/entire", "*to ethnos*": "nominative neuter singular - the nation", "*apolētai*": "aorist middle subjunctive, 3rd person singular - might perish/be destroyed" }, "variants": { "*dialogizesthe*": "reason/consider/reckon/discuss", "*sympherei*": "is profitable/expedient/beneficial/advantageous", "*laou*": "people/nation/crowd", "*ethnos*": "nation/people/gentiles", "*apolētai*": "perish/be destroyed/be lost" } }
- Acts 5:33 : 33 { "verseID": "Acts.5.33", "source": "¶Οἱ δὲ ἀκούσαντες, διεπρίοντο, καὶ ἐβουλεύοντο ἀνελεῖν αὐτούς.", "text": "They *de* having *akousantes*, *dieprionto*, and *ebouleqonto* to *anelein* them.", "grammar": { "*de*": "postpositive conjunction - but/and", "*akousantes*": "aorist, active, participle, nominative, masculine, plural - having heard", "*dieprionto*": "imperfect, passive, indicative, 3rd plural - were cut to the heart", "*ebouleqonto*": "imperfect, middle, indicative, 3rd plural - were taking counsel", "*anelein*": "aorist, active, infinitive - to kill/destroy" }, "variants": { "*dieprionto*": "were cut to the heart/were furious/were infuriated", "*ebouleqonto*": "were taking counsel/were planning/were considering", "*anelein*": "to kill/to put to death/to do away with" } }
- Acts 16:22 : 22 { "verseID": "Acts.16.22", "source": "Καὶ συνεπέστη ὁ ὄχλος κατʼ αὐτῶν: καὶ οἱ στρατηγοὶ περιρρήξαντες αὐτῶν τὰ ἱμάτια, ἐκέλευον ῥαβδίζειν.", "text": "And *synepestē* the *ochlos* against them: and the *stratēgoi* *perirrhēxantes* of them the *himatia*, *ekeleuon* *rhabdizein*.", "grammar": { "*synepestē*": "aorist active indicative, 3rd singular - rose up together", "*ochlos*": "nominative, masculine, singular - crowd", "*stratēgoi*": "nominative, masculine, plural - magistrates", "*perirrhēxantes*": "aorist active participle, nominative, masculine, plural - having torn off", "*himatia*": "accusative, neuter, plural - garments/clothes", "*ekeleuon*": "imperfect active indicative, 3rd plural - were commanding", "*rhabdizein*": "present active infinitive - to beat with rods" }, "variants": { "*synepestē*": "rose up together/joined in the attack/joined forces", "*ochlos*": "crowd/multitude/mob", "*perirrhēxantes*": "having torn off/having stripped/having ripped", "*himatia*": "garments/clothes/outer garments", "*ekeleuon*": "were commanding/ordering/directing", "*rhabdizein*": "to beat with rods/to give the fasces/to scourge" } }
- Acts 17:5-6 : 5 { "verseID": "Acts.17.5", "source": "¶Ζηλώσαντες δὲ, οἱ ἀπειθοῦντες Ἰουδαῖοι, καὶ προσλαβόμενοι τῶν ἀγοραίων τινὰς ἄνδρας πονηρούς, καὶ ὀχλοποιήσαντες, ἐθορύβουν τὴν πόλιν, ἐπιστάντες τε τῇ οἰκίᾳ Ἰάσονος, ἐζήτουν αὐτοὺς ἀγαγεῖν εἰς τὸν δῆμον.", "text": "*Zēlōsantes* *de*, the *apeithountes* *Ioudaioi*, and *proslabomenoi* of the *agoraiōn* some *andras* *ponērous*, and *ochlopoiēsantes*, they *ethoryboun* the *polin*, *epistantes* *te* to the *oikia* of *Iasonos*, they *ezētoun* them to *agagein* to the *dēmon*.", "grammar": { "*Zēlōsantes*": "aorist active participle, nominative plural masculine - having become jealous", "*de*": "postpositive conjunction - but/and", "*apeithountes*": "present active participle, nominative plural masculine - disbelieving/disobeying", "*Ioudaioi*": "nominative plural masculine - Jews", "*proslabomenoi*": "aorist middle participle, nominative plural masculine - having taken to themselves", "*agoraiōn*": "genitive plural masculine - of marketplace men/loiterers", "*andras*": "accusative plural masculine - men", "*ponērous*": "accusative plural masculine - evil/wicked", "*ochlopoiēsantes*": "aorist active participle, nominative plural masculine - having formed a mob", "*ethoryboun*": "imperfect active indicative, 3rd person plural - they were disturbing", "*polin*": "accusative singular feminine - city", "*epistantes*": "aorist active participle, nominative plural masculine - having come upon", "*te*": "conjunction - and/also", "*oikia*": "dative singular feminine - house", "*Iasonos*": "genitive singular masculine - of Jason", "*ezētoun*": "imperfect active indicative, 3rd person plural - they were seeking", "*agagein*": "aorist active infinitive - to bring/lead", "*dēmon*": "accusative singular masculine - people/assembly" }, "variants": { "*Zēlōsantes*": "becoming jealous/envious/zealous", "*apeithountes*": "disobeying/disbelieving/refusing to believe", "*proslabomenoi*": "taking to themselves/recruiting/gathering", "*agoraiōn*": "marketplace men/loiterers/rabble", "*ponērous*": "evil/wicked/morally corrupt", "*ochlopoiēsantes*": "forming a mob/gathering a crowd", "*ethoryboun*": "were disturbing/throwing into confusion/causing uproar", "*epistantes*": "coming upon/attacking/standing before", "*ezētoun*": "were seeking/looking for/trying", "*agagein*": "to bring/lead/take", "*dēmon*": "people/assembly/public gathering" } } 6 { "verseID": "Acts.17.6", "source": "Μὴ εὑρόντες δὲ αὐτούς, ἔσυρον τὸν Ἰάσονα καί τινας ἀδελφοὺς ἐπὶ τοὺς πολιτάρχας, βοῶντες ὅτι Οἱ τὴν οἰκουμένην ἀναστατώσαντες, οὗτοι καὶ ἐνθάδε πάρεισιν·", "text": "Not *heurontes* *de* them, they *esyron* the *Iasona* and some *adelphous* before the *politarchas*, *boōntes* that Those the *oikoumenēn* *anastatōsantes*, these also *enthade* *pareisin*;", "grammar": { "*heurontes*": "aorist active participle, nominative plural masculine - having found", "*de*": "postpositive conjunction - but/and", "*esyron*": "imperfect active indicative, 3rd person plural - they were dragging", "*Iasona*": "accusative singular masculine - Jason", "*adelphous*": "accusative plural masculine - brothers", "*politarchas*": "accusative plural masculine - city rulers", "*boōntes*": "present active participle, nominative plural masculine - shouting", "*oikoumenēn*": "accusative singular feminine - inhabited world", "*anastatōsantes*": "aorist active participle, nominative plural masculine - having turned upside down", "*enthade*": "adverb - here", "*pareisin*": "present active indicative, 3rd person plural - they are present" }, "variants": { "*heurontes*": "finding/discovering", "*esyron*": "were dragging/pulling forcibly", "*adelphous*": "brothers/believers/fellow Christians", "*politarchas*": "city rulers/magistrates (specific to Thessalonica)", "*boōntes*": "shouting/crying out/yelling", "*oikoumenēn*": "inhabited world/empire/earth", "*anastatōsantes*": "turning upside down/stirring up/causing upheaval", "*enthade*": "here/in this place", "*pareisin*": "are present/have arrived/are here" } }
- Acts 19:28-32 : 28 { "verseID": "Acts.19.28", "source": "Ἀκούσαντες δὲ, καὶ γενόμενοι πλήρεις θυμοῦ, ἔκραζον, λέγοντες, Μεγάλη ἡ Ἄρτεμις Ἐφεσίων.", "text": "*Akousantes de*, and *genomenoi plēreis thymou*, *ekrazon*, *legontes*, Great is the *Artemis Ephesiōn*.", "grammar": { "*Akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*de*": "postpositive particle - but/and", "*genomenoi*": "aorist participle, nominative, masculine, plural - having become", "*plēreis*": "nominative, masculine, plural - full", "*thymou*": "genitive, masculine, singular - of wrath", "*ekrazon*": "imperfect, 3rd plural, indicative - they were crying out", "*legontes*": "present participle, nominative, masculine, plural - saying", "*Megalē*": "nominative, feminine, singular - great", "*Artemis*": "nominative, feminine, singular - Artemis", "*Ephesiōn*": "genitive, masculine, plural - of the Ephesians" }, "variants": { "*Akousantes*": "having heard/listened to", "*genomenoi*": "having become/being", "*plēreis*": "full/filled with", "*thymou*": "wrath/anger/rage", "*ekrazon*": "they were crying out/shouting/yelling", "*legontes*": "saying/speaking", "*Megalē*": "great/mighty" } } 29 { "verseID": "Acts.19.29", "source": "Καὶ ἐπλήσθη ἡ πόλις ὅλη συγχύσεως: ὥρμησάν τε ὁμοθυμαδὸν εἰς τὸ θέατρον, Συναρπάσαντες Γάϊον καὶ Ἀρίσταρχον, Μακεδόνας, συνεκδήμους Παύλου.", "text": "And *eplēsthē hē polis holē synchuseōs*: *hōrmēsan te homothymadon eis to theatron*, *Synarpasantes Gaion kai Aristarchon*, *Makedonas*, *synekdēmous Paulou*.", "grammar": { "*eplēsthē*": "aorist, 3rd singular, passive, indicative - was filled", "*hē polis*": "nominative, feminine, singular - the city", "*holē*": "nominative, feminine, singular - whole", "*synchuseōs*": "genitive, feminine, singular - with confusion", "*hōrmēsan*": "aorist, 3rd plural, indicative - they rushed", "*te*": "connective particle - and", "*homothymadon*": "adverb - with one accord", "*eis*": "preposition + accusative - into", "*to theatron*": "accusative, neuter, singular - the theater", "*Synarpasantes*": "aorist participle, nominative, masculine, plural - having seized", "*Gaion*": "accusative, masculine, singular - Gaius", "*kai*": "conjunction - and", "*Aristarchon*": "accusative, masculine, singular - Aristarchus", "*Makedonas*": "accusative, masculine, plural - Macedonians", "*synekdēmous*": "accusative, masculine, plural - fellow travelers", "*Paulou*": "genitive, masculine, singular - of Paul" }, "variants": { "*eplēsthē*": "was filled/became full of", "*polis*": "city/town", "*holē*": "whole/entire", "*synchuseōs*": "confusion/tumult/disturbance", "*hōrmēsan*": "they rushed/hurried/moved rapidly", "*homothymadon*": "with one accord/unanimously/together", "*theatron*": "theater/spectacle", "*Synarpasantes*": "having seized/snatched/carried off", "*Makedonas*": "Macedonians/from Macedonia", "*synekdēmous*": "fellow travelers/companions/associates" } } 30 { "verseID": "Acts.19.30", "source": "Τοῦ δὲ Παύλου βουλομένου εἰσελθεῖν εἰς τὸν δῆμον, οὐκ εἴων αὐτὸν οἱ μαθηταί.", "text": "*Tou de Paulou boulomenou eiselthein eis ton dēmon*, not *eiōn auton hoi mathētai*.", "grammar": { "*Tou Paulou*": "genitive, masculine, singular - Paul", "*de*": "postpositive particle - but/and", "*boulomenou*": "present participle, genitive, masculine, singular - desiring", "*eiselthein*": "aorist infinitive - to enter", "*eis*": "preposition + accusative - into", "*ton dēmon*": "accusative, masculine, singular - the assembly", "*eiōn*": "imperfect, 3rd plural, indicative - were permitting", "*auton*": "accusative, masculine, singular - him", "*hoi mathētai*": "nominative, masculine, plural - the disciples" }, "variants": { "*boulomenou*": "desiring/wishing/wanting", "*eiselthein*": "to enter/go in", "*dēmon*": "assembly/people/crowd", "*eiōn*": "were permitting/allowing", "*mathētai*": "disciples/pupils/followers" } } 31 { "verseID": "Acts.19.31", "source": "Τινὲς δὲ καὶ τῶν Ἀσιαρχῶν, ὄντες αὐτῷ φίλοι, πέμψαντες πρὸς αὐτόν, παρεκάλουν μὴ δοῦναι ἑαυτὸν εἰς τὸ θέατρον.", "text": "*Tines de kai tōn Asiarchōn*, *ontes autō philoi*, *pempsantes pros auton*, *parekaloun mē dounai heauton eis to theatron*.", "grammar": { "*Tines*": "nominative, masculine, plural - some", "*de*": "postpositive particle - but/and", "*kai*": "conjunction - also", "*tōn Asiarchōn*": "genitive, masculine, plural - of the Asiarchs", "*ontes*": "present participle, nominative, masculine, plural - being", "*autō*": "dative, masculine, singular - to him", "*philoi*": "nominative, masculine, plural - friends", "*pempsantes*": "aorist participle, nominative, masculine, plural - having sent", "*pros*": "preposition + accusative - to", "*auton*": "accusative, masculine, singular - him", "*parekaloun*": "imperfect, 3rd plural, indicative - were urging", "*mē*": "negative particle - not", "*dounai*": "aorist infinitive - to give", "*heauton*": "accusative, masculine, singular - himself", "*eis*": "preposition + accusative - into", "*to theatron*": "accusative, neuter, singular - the theater" }, "variants": { "*Asiarchōn*": "Asiarchs/chief officials of Asia", "*ontes*": "being/who were", "*philoi*": "friends/dear ones", "*pempsantes*": "having sent/dispatched", "*parekaloun*": "were urging/begging/exhorting", "*dounai*": "to give/venture/risk", "*heauton*": "himself", "*theatron*": "theater/spectacle" } } 32 { "verseID": "Acts.19.32", "source": "Ἄλλοι μὲν οὖν ἄλλο τι ἔκραζον: ἦν γὰρ ἡ ἐκκλησία συγκεχυμένη· καὶ οἱ πλείους οὐκ ᾔδεισαν τίνος ἕνεκεν συνεληλύθεισαν.", "text": "Others *men oun allo ti ekrazon*: *ēn gar hē ekklēsia syngkechymenē*; and *hoi pleious ouk ēdeisan tinos heneken synelēlytheisan*.", "grammar": { "*men*": "postpositive particle - indeed/on one hand", "*oun*": "inferential particle - therefore/then", "*allo ti*": "accusative, neuter, singular - something else", "*ekrazon*": "imperfect, 3rd plural, indicative - were crying out", "*ēn*": "imperfect, 3rd singular, indicative - was", "*gar*": "postpositive particle - for", "*hē ekklēsia*": "nominative, feminine, singular - the assembly", "*syngkechymenē*": "perfect participle, nominative, feminine, singular - having been confused", "*hoi pleious*": "nominative, masculine, plural - the most", "*ouk*": "negative particle - not", "*ēdeisan*": "pluperfect, 3rd plural, indicative - they knew", "*tinos*": "genitive, neuter, singular - for what", "*heneken*": "preposition + genitive - because of", "*synelēlytheisan*": "pluperfect, 3rd plural, indicative - they had come together" }, "variants": { "*allo ti*": "something else/different things", "*ekrazon*": "were crying out/shouting", "*ekklēsia*": "assembly/gathering/congregation", "*syngkechymenē*": "having been confused/in confusion/in disorder", "*pleious*": "most/majority/greater part", "*ēdeisan*": "they knew/were aware", "*heneken*": "because of/on account of/for what reason", "*synelēlytheisan*": "they had come together/assembled" } }
- Acts 4:25-26 : 25 { "verseID": "Acts.4.25", "source": "Ὁ διὰ στόματος Δαυίδ τοῦ παιδός σου εἰπών, Ἱνα τί ἐφρύαξαν ἔθνη, καὶ λαοὶ ἐμελέτησαν κενά;", "text": "The [one] through *stomatos* *David* the *paidos* of you *eipōn*, Why *ephryaxan* *ethnē*, and *laoi* *emeletēsan* *kena*?", "grammar": { "*stomatos*": "genitive, neuter, singular - mouth", "*David*": "genitive, masculine, singular - David", "*paidos*": "genitive, masculine, singular - servant/child", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*ephryaxan*": "aorist active indicative, 3rd plural - raged/were furious", "*ethnē*": "nominative, neuter, plural - nations/Gentiles", "*laoi*": "nominative, masculine, plural - peoples", "*emeletēsan*": "aorist active indicative, 3rd plural - plotted/devised/imagined", "*kena*": "accusative, neuter, plural - empty/vain things" }, "variants": { "*stomatos*": "mouth/speech", "*paidos*": "servant/child", "*eipōn*": "having spoken/said", "*ephryaxan*": "raged/were furious/made an uproar", "*ethnē*": "nations/Gentiles/peoples", "*emeletēsan*": "plotted/devised/meditated upon", "*kena*": "empty/vain/futile things" } } 26 { "verseID": "Acts.4.26", "source": "Παρέστησαν οἱ βασιλεῖς τῆς γῆς, καὶ οἱ ἄρχοντες συνήχθησαν ἐπὶ τὸ αὐτὸ κατὰ τοῦ Κυρίου, καὶ κατὰ τοῦ Χριστοῦ αὐτοῦ.", "text": "*Parestēsan* the *basileis* of the *gēs*, and the *archontes* *synēchthēsan* *epi* the same against the *Kyriou*, and against the *Christou* of him.", "grammar": { "*Parestēsan*": "aorist active indicative, 3rd plural - stood/took a stand", "*basileis*": "nominative, masculine, plural - kings", "*gēs*": "genitive, feminine, singular - earth/land", "*archontes*": "nominative, masculine, plural - rulers", "*synēchthēsan*": "aorist passive indicative, 3rd plural - were gathered together", "*epi*": "preposition + accusative - upon/for", "*Kyriou*": "genitive, masculine, singular - Lord", "*Christou*": "genitive, masculine, singular - Christ/Anointed One" }, "variants": { "*Parestēsan*": "took their stand/stood up/presented themselves", "*basileis*": "kings/monarchs/rulers", "*archontes*": "rulers/leaders/authorities", "*synēchthēsan*": "were gathered/assembled together", "*epi* *to* *auto*": "together/for the same purpose", "*Kyriou*": "Lord/Master", "*Christou*": "Christ/Messiah/Anointed One" } }
- Ps 18:42 : 42 { "verseID": "Psalms.18.42", "source": "יְשַׁוְּע֥וּ וְאֵין־מוֹשִׁ֑יעַ עַל־יְ֝הוָ֗ה וְלֹ֣א עָנָֽם׃", "text": "*yeshave'u* and *eyn*-*moshi'a* to-*YHWH* and not *anam*.", "grammar": { "*yeshave'u*": "piel imperfect, 3rd person masculine plural - they cry for help", "*eyn*": "particle of negation - there is not", "*moshi'a*": "hifil participle, masculine singular - one saving", "*YHWH*": "proper noun, divine name", "*anam*": "qal perfect, 3rd person masculine singular with 3rd person masculine plural suffix - he answered them" }, "variants": { "*yeshave'u*": "they cry for help/they call out/they plead", "*moshi'a*": "one saving/savior/deliverer", "*anam*": "he answered them/he responded to them" } }
- Isa 8:9 : 9 { "verseID": "Isaiah.8.9", "source": "רֹ֤עוּ עַמִּים֙ וָחֹ֔תּוּ וְהַֽאֲזִ֔ינוּ כֹּ֖ל מֶרְחַקֵּי־אָ֑רֶץ הִתְאַזְּר֣וּ וָחֹ֔תּוּ הִֽתְאַזְּר֖וּ וָחֹֽתּוּ׃", "text": "*rōʿû ʿammîm* and-*ḥōttû* and-*haʾăzînû* all *merḥaqqê*-*ʾāreṣ hitʾazzərû* and-*ḥōttû hitʾazzərû* and-*ḥōttû*", "grammar": { "*rōʿû*": "qal imperative masculine plural - be shattered/broken", "*ʿammîm*": "noun masculine plural - peoples/nations", "*ḥōttû*": "qal imperative masculine plural - be dismayed/terrified", "*haʾăzînû*": "hiphil imperative masculine plural - give ear/listen", "*merḥaqqê*": "noun masculine plural construct - distant places of", "*ʾāreṣ*": "noun feminine singular - earth/land", "*hitʾazzərû*": "hithpael imperative masculine plural - arm yourselves/gird yourselves" }, "variants": { "*rōʿû*": "be shattered/be broken/be evil (possibly from different root)", "*ḥōttû*": "be dismayed/be terrified/be shattered", "*haʾăzînû*": "give ear/listen attentively/pay attention", "*hitʾazzərû*": "arm yourselves/gird yourselves/prepare yourselves", "*merḥaqqê-ʾāreṣ*": "distant parts of the earth/far regions of the land" } }
- Matt 21:38 : 38 { "verseID": "Matthew.21.38", "source": "Οἱ δὲ γεωργοὶ ἰδόντες τὸν υἱὸν, εἶπον ἐν ἑαυτοῖς, Οὗτός ἐστιν ὁ κληρονόμος· δεῦτε, ἀποκτείνωμεν αὐτὸν, καὶ κατάσχωμεν τὴν κληρονομίαν αὐτοῦ.", "text": "The *de* *geōrgoi* *idontes* the *huion*, *eipon* among themselves, This *estin* the *klēronomos*; *deute*, let us *apokteinōmen* him, and let us *kataschōmen* the *klēronomian* of him.", "grammar": { "*de*": "postpositive particle - but/and", "*geōrgoi*": "nominative masculine plural - farmers", "*idontes*": "aorist active participle, nominative masculine plural - having seen", "*huion*": "accusative masculine singular - son", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*estin*": "present active indicative, 3rd person singular - is", "*klēronomos*": "nominative masculine singular - heir", "*deute*": "adverb/imperative - come", "*apokteinōmen*": "aorist active subjunctive, 1st person plural - let us kill", "*kataschōmen*": "aorist active subjunctive, 1st person plural - let us seize", "*klēronomian*": "accusative feminine singular - inheritance" }, "variants": { "*geōrgoi*": "farmers/tenant farmers/vinedressers", "*idontes*": "having seen/observed/noticed", "*huion*": "son/male descendant", "*eipon*": "said/spoke/told", "*klēronomos*": "heir/inheritor", "*deute*": "come/come here/come now", "*apokteinōmen*": "let us kill/slay/put to death", "*kataschōmen*": "let us seize/take possession of/lay hold of", "*klēronomian*": "inheritance/property/possession" } }
- Luke 18:32 : 32 { "verseID": "Luke.18.32", "source": "Παραδοθήσεται γὰρ τοῖς Ἔθνεσιν, καὶ ἐμπαιχθήσεται, καὶ ὑβρισθήσεται, καὶ ἐμπτυσθήσεται:", "text": "*Paradothēsetai* for to-the *Ethnesin*, and *empaichthēsetai*, and *hybristhēsetai*, and *emptysthēsetai*:", "grammar": { "*Paradothēsetai*": "future passive indicative, 3rd person singular - will be delivered", "*Ethnesin*": "dative neuter plural - Gentiles/nations", "*empaichthēsetai*": "future passive indicative, 3rd person singular - will be mocked", "*hybristhēsetai*": "future passive indicative, 3rd person singular - will be mistreated", "*emptysthēsetai*": "future passive indicative, 3rd person singular - will be spit upon" }, "variants": { "*Paradothēsetai*": "will be delivered/handed over/betrayed", "*Ethnesin*": "Gentiles/nations/non-Jews", "*empaichthēsetai*": "will be mocked/ridiculed", "*hybristhēsetai*": "will be mistreated/insulted/abused", "*emptysthēsetai*": "will be spit upon" } }
- Luke 22:1-2 : 1 { "verseID": "Luke.22.1", "source": "¶Ἤγγιζεν δὲ ἡ ἑορτὴ τῶν ἀζύμων, ἡ λεγομένη Πάσχα.", "text": "¶ *Ēngizen* *de* the *heortē* of the *azymōn*, the [one] *legomenē* *Pascha*.", "grammar": { "*Ēngizen*": "imperfect active indicative, 3rd singular - was drawing near/approaching", "*de*": "postpositive conjunction - but/and/now", "*heortē*": "nominative feminine singular - feast/festival", "*azymōn*": "genitive plural neuter - of unleavened [bread]", "*legomenē*": "present passive participle, nominative feminine singular - being called/named", "*Pascha*": "nominative neuter singular - Passover" }, "variants": { "*Ēngizen*": "was approaching/drawing near/coming close", "*azymōn*": "unleavened bread/unleavened things" } } 2 { "verseID": "Luke.22.2", "source": "Καὶ ἐζήτουν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὸ πῶς ἀνέλωσιν αὐτόν· ἐφοβοῦντο γὰρ τὸν λαόν.", "text": "And *ezētoun* the *archiereis* and the *grammateis* the [way] *pōs* they might *anelōsin* him; *ephobounto* *gar* the *laon*.", "grammar": { "*ezētoun*": "imperfect active indicative, 3rd plural - were seeking", "*archiereis*": "nominative masculine plural - chief priests", "*grammateis*": "nominative masculine plural - scribes", "*pōs*": "interrogative adverb - how", "*anelōsin*": "aorist active subjunctive, 3rd plural - might destroy/kill", "*ephobounto*": "imperfect middle/passive indicative, 3rd plural - they were fearing", "*gar*": "postpositive conjunction - for/because", "*laon*": "accusative masculine singular - people" }, "variants": { "*ezētoun*": "were seeking/looking for/trying to find", "*anelōsin*": "might destroy/kill/do away with", "*ephobounto*": "were fearing/were afraid of" } }
- Luke 22:22-23 : 22 { "verseID": "Luke.22.22", "source": "Καὶ ὁ μὲν Υἱὸς τοῦ ἀνθρώπου πορεύεται, κατὰ τὸ ὡρισμένον: πλὴν οὐαὶ τῷ ἀνθρώπῳ ἐκείνῳ διʼ οὗ παραδίδοται!", "text": "And the *men* *Huios* of the *anthrōpou* *poreuetai*, according to the *hōrismenon*: *plēn* *ouai* to the *anthrōpō* *ekeinō* through whom he is *paradidotai*!", "grammar": { "*men*": "particle - indeed/on the one hand", "*Huios*": "nominative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man", "*poreuetai*": "present middle/passive indicative, 3rd singular - goes/proceeds", "*kata*": "preposition with accusative - according to", "*hōrismenon*": "perfect passive participle, accusative neuter singular - having been determined", "*plēn*": "conjunction/adverb - nevertheless/however", "*ouai*": "interjection - woe", "*anthrōpō*": "dative masculine singular - to man", "*ekeinō*": "demonstrative pronoun, dative masculine singular - that", "*di*": "preposition with genitive - through", "*hou*": "relative pronoun, genitive masculine singular - whom", "*paradidotai*": "present passive indicative, 3rd singular - is being betrayed" }, "variants": { "*Huios tou anthrōpou*": "Son of Man [Messianic title]", "*poreuetai*": "goes/proceeds/departs", "*hōrismenon*": "having been determined/appointed/decreed", "*plēn*": "nevertheless/however/but/yet", "*ouai*": "woe/alas/judgment", "*paradidotai*": "is being betrayed/handed over/delivered" } } 23 { "verseID": "Luke.22.23", "source": "Καὶ αὐτοὶ ἤρξαντο συζητεῖν πρὸς ἑαυτοὺς, τὸ τίς ἄρα εἴη ἐξ αὐτῶν ὁ τοῦτο μέλλων πράσσειν.", "text": "And they *ērxanto* *syzētein* *pros* themselves, the who *ara* might *eiē* from among them the [one] this *mellōn* *prassein*.", "grammar": { "*ērxanto*": "aorist middle indicative, 3rd plural - they began", "*syzētein*": "present active infinitive - to discuss/question", "*pros*": "preposition with accusative - with/among", "*heautous*": "accusative reflexive pronoun, 3rd plural - themselves", "*tis*": "interrogative pronoun, nominative masculine singular - who", "*ara*": "inferential particle - then/therefore", "*eiē*": "present active optative, 3rd singular - might be", "*ex*": "preposition with genitive - from/of", "*autōn*": "genitive plural - them", "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*mellōn*": "present active participle, nominative masculine singular - going to/about to", "*prassein*": "present active infinitive - to do/commit" }, "variants": { "*ērxanto*": "began/started", "*syzētein*": "to discuss/question/dispute", "*pros heautous*": "among themselves/with one another", "*ara*": "then/therefore/consequently", "*eiē*": "might be/could be", "*mellōn*": "going to/about to/intending to", "*prassein*": "to do/commit/practice" } }