Verse 7

{ "verseID": "Revelation.10.7", "source": "Ἀλλʼ ἐν ταῖς ἡμέραις τῆς φωνῆς τοῦ ἑβδόμου ἀγγέλου, ὅταν μέλλῃ σαλπίζειν, τελεσθῇ τὸ μυστήριον τοῦ Θεοῦ, ὡς εὐηγγέλισεν τοῖς ἑαυτοῦ δούλοις τοῖς προφήταις.", "text": "*All'* in the *hēmerais* of the *phōnēs* of the seventh *angelou*, when *mellē* *salpizein*, *telesthē* the *mystērion* of the *Theou*, as *euēngelisen* to the of himself *doulois* the *prophētais*.", "grammar": { "*All'*": "adversative conjunction - but/however", "*hēmerais*": "dative, feminine, plural - days", "*phōnēs*": "genitive, feminine, singular - voice/sound", "*angelou*": "genitive, masculine, singular - angel/messenger", "*mellē*": "present active subjunctive, 3rd person singular - is about to/is going to", "*salpizein*": "present active infinitive - to sound a trumpet", "*telesthē*": "aorist passive subjunctive, 3rd person singular - might be completed/fulfilled", "*mystērion*": "nominative, neuter, singular - mystery/secret", "*Theou*": "genitive, masculine, singular - God", "*euēngelisen*": "aorist active indicative, 3rd person singular - announced good news [completed action]", "*doulois*": "dative, masculine, plural - servants/slaves", "*prophētais*": "dative, masculine, plural - prophets" }, "variants": { "*hēmerais*": "days/times/period", "*mellē*": "is about to/is going to/will soon", "*salpizein*": "sound a trumpet/blow a horn/signal", "*telesthē*": "completed/fulfilled/finished/accomplished", "*mystērion*": "mystery/secret/hidden truth", "*euēngelisen*": "announced good news/proclaimed/declared", "*doulois*": "servants/slaves/those bound to serve" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men i dagene av den syvende engelens røst, når han skal begynne å lyde, skal Guds mysterium bli fullført, slik han har kunngjort for sine tjenere profetene.

• NT, oversatt fra gresk

  Men i de dagene når den syvende engelen blåser sin trompet, skal Guds mysterium bli fullført, slik han har kunngjort for sine tjenere, profetene.

• Norsk King James

  Men i dagene da den syvende engel skal begynne å blåse, skal Guds mysterium fullendes, slik han har kunngjort det for sine tjenere, profetene.

• Modernisert Norsk Bibel 1866

  men i de dager når den sjuende engel lar sin basun lyde, da skal Guds hemmelighet fullbyrdes, slik han har forkynt for sine tjenere, profetene.

• KJV/Textus Receptus til norsk

  Men i de dager når røsten av den syvende engel, når han begynner å blåse i basunen, skal Guds mysterium være fullført, som han har forkynt sine tjenere profetene.

• Den norske oversettelsen av Det Nye Testamente

  Men i de dager når den sjuende engel er i ferd med å blåse i basunen, skal Guds mysterium være fullført, slik han kunngjorde for sine tjenere profetene.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men i dagene da den syvende engel skal begynne å blåse i basunen, skal Guds mysterium være fullendt, slik han har forkynt for sine tjenere profetene.

• o3-mini KJV Norsk

  Men i den syvende engelens time, når han begynner å lyde, skal Guds mysterium bli fullendt, slik han har lovet sine tjenere, profetene.

• gpt4.5-preview

  men i de dager når den syvende engelens røst lyder, når han skal blåse i basunen, da skal Guds mysterium være fullført, slik han har forkynt for sine tjenere profetene.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  men i de dager når den syvende engelens røst lyder, når han skal blåse i basunen, da skal Guds mysterium være fullført, slik han har forkynt for sine tjenere profetene.

• Lingvistisk bibeloversettelse fra grunntekst

  Men i de dager når den sjuende engel skal blåse i basunen, skal Guds mysterium bli fullført, slik som han forkynte for sine tjenere, profetene.

• Linguistic Bible Translation from Source Texts

  But in the days when the seventh angel is about to sound his trumpet, the mystery of God will be completed, just as He announced to His servants the prophets.

• NT, oversatt fra gresk Aug2024

  Men i de dagene når den sjuende engelen er i ferd med å blåse i basunen, skal Guds mysterium bli fullført, slik han har forkynt for sine tjenere profetene.

• Original Norsk Bibel 1866

  men i de Dage, da den syvende Engels Røst høres, naar han skal basune, skal Guds Hemmelighed, fuldkommes, saa som han haver bebudet sine Tjenere, Propheterne.

• King James Version 1769 (Standard Version)

  But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declad to his servants the prophets.

• KJV 1769 norsk

  Men i de dager når den syvende engel lar sin røst lyde, da skal Guds hemmelighet være fullendt, slik han har forkynt til sine tjenere profetene.

• KJV1611 - Moderne engelsk

  But in the days of the voice of the seventh angel, when he is about to sound, the mystery of God should be finished, as he declared to his servants the prophets.

• King James Version 1611 (Original)

  But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.

• Norsk oversettelse av Webster

  men i dagene når den syvende engelens røst skal lyde, så er Guds mysterium fullført, slik han har kunngjort for sine tjenere, profetene.

• Norsk oversettelse av Youngs Literal Translation

  Men i dagene når den syvende engelens røst høres, når han vil blåse i basunen, da skal Guds hemmelighet fullbyrdes, slik Han forkynte for sine tjenere, profetene.

• Norsk oversettelse av ASV1901

  Men i dagene da den sjuende engel lar sin røst lyde, da skal Guds mysterium fullendes, som han har forkynt sine tjenere profetene om.

• Norsk oversettelse av BBE

  Men i de dager når den syvende engelens røst vil høres og han skal blåse i hornet, da skal Guds hemmelighet fullendes, slik han ga gode nyheter til sine tjenere, profetene.

• Tyndale Bible (1526/1534)

  but in the dayes of the voyce of the seventh angell when he shall begyn to blowe: eve the mistery of god shalbe fynisshed as he preached by his servauntes ye prophetes.

• Coverdale Bible (1535)

  but in the dayes of the voyce of the seueth angel, when he shal begynne to blowe, the mistery of God shalbe fynisshed, as he preached by his seruauntes the prophetes.

• Geneva Bible (1560)

  But in the dayes of the voyce of the seuenth Angel, when he shall beginne to blow the trumpet, euen the mysterie of God shalbe finished, as he hath declared to his seruants the Prophets.

• Bishops' Bible (1568)

  But in the dayes of the voyce of the seuenth Angel, when he shall begyn to blowe, euen the misterie of God shalbe finished, as he declared to his seruautes the prophetes.

• Authorized King James Version (1611)

  But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.

• Webster's Bible (1833)

  but in the days of the voice of the seventh angel, when he is about to sound, then the mystery of God is finished, as he declared to his servants, the prophets.

• Young's Literal Translation (1862/1898)

  but in the days of the voice of the seventh messenger, when he may be about to sound, and the secret of God may be finished, as He did declare to His own servants, to the prophets.

• American Standard Version (1901)

  but in the days of the voice of the seventh angel, when he is about to sound, then is finished the mystery of God, according to the good tidings which he declared to his servants the prophets. [

• Bible in Basic English (1941)

  But in the days of the voice of the seventh angel, when the sound of his horn is about to come, then will the secret of God be complete, of which he gave the good news to his servants the prophets.

• World English Bible (2000)

  but in the days of the voice of the seventh angel, when he is about to sound, then the mystery of God is finished, as he declared to his servants, the prophets.

• NET Bible® (New English Translation)

  But in the days when the seventh angel is about to blow his trumpet, the mystery of God is completed, just as he has proclaimed to his servants the prophets.”

Referenced Verses

• Eph 3:3-9 : 3 { "verseID": "Ephesians.3.3", "source": "Ὅτι κατὰ ἀποκάλυψιν ἐγνωρισέν μοι τὸ μυστήριον· (καθὼς προέγραψα ἐν ὀλίγῳ,", "text": "That *kata apokalypsin egnōrisen* to me the *mystērion*; (*kathōs proegrapsa en oligō*,", "grammar": { "*Hoti*": "conjunction - that/because", "*kata*": "preposition with accusative - according to/by", "*apokalypsin*": "accusative, feminine, singular - revelation/disclosure", "*egnōrisen*": "aorist, active, indicative, 3rd person, singular - he made known", "*moi*": "dative, 1st person, singular - to me", "*mystērion*": "accusative, neuter, singular - mystery/secret", "*kathōs*": "adverb - just as/according as", "*proegrapsa*": "aorist, active, indicative, 1st person, singular - I wrote before/previously", "*en*": "preposition with dative - in", "*oligō*": "dative, neuter, singular - in brief/in few words" }, "variants": { "*apokalypsin*": "revelation/disclosure/unveiling", "*egnōrisen*": "made known/revealed/disclosed", "*mystērion*": "mystery/secret/hidden truth", "*proegrapsa*": "wrote before/previously wrote/wrote earlier", "*oligō*": "brief/short/concise (statement)" } } 4 { "verseID": "Ephesians.3.4", "source": "Πρὸς ὃ δύνασθε ἀναγινώσκοντες νοῆσαι τὴν σύνεσίν μου ἐν τῷ μυστηρίῳ τοῦ Χριστοῦ)", "text": "*Pros* which you *dynasthe anaginōskontes noēsai* the *synesin* of me *en* the *mystēriō* of the *Christou*)", "grammar": { "*Pros*": "preposition with accusative - toward/with reference to", "*ho*": "accusative, neuter, singular - which/that", "*dynasthe*": "present, middle, indicative, 2nd person, plural - you are able", "*anaginōskontes*": "present, active, participle, nominative, masculine, plural - reading", "*noēsai*": "aorist, active, infinitive - to understand/perceive", "*synesin*": "accusative, feminine, singular - understanding/insight/comprehension", "*mou*": "genitive, 1st person, singular - of me/my", "*en*": "preposition with dative - in", "*mystēriō*": "dative, neuter, singular - in mystery/secret", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*Pros ho*": "with reference to which/toward which/regarding which", "*dynasthe*": "you are able/you can/you have power", "*anaginōskontes*": "reading/by reading", "*noēsai*": "to understand/to perceive/to comprehend", "*synesin*": "understanding/insight/intelligence/comprehension" } } 5 { "verseID": "Ephesians.3.5", "source": "Ὃ ἐν ἑτέραις γενεαῖς οὐκ ἐγνωρίσθη τοῖς υἱοῖς τῶν ἀνθρώπων, ὡς νῦν ἀπεκαλύφθη τοῖς ἁγίοις ἀποστόλοις αὐτοῦ καὶ προφήταις ἐν Πνεύματι·", "text": "Which *en heterais geneais ouk egnōristhē* to the *huiois* of the *anthrōpōn*, *hōs nyn apekalyphthē* to the *hagiois apostolois* of him and *prophētais en Pneumati*;", "grammar": { "*Ho*": "nominative, neuter, singular - which", "*en*": "preposition with dative - in", "*heterais*": "dative, feminine, plural - other/different", "*geneais*": "dative, feminine, plural - generations", "*ouk*": "negative particle - not", "*egnōristhē*": "aorist, passive, indicative, 3rd person, singular - was made known", "*tois huiois*": "dative, masculine, plural - to the sons", "*tōn anthrōpōn*": "genitive, masculine, plural - of men/of mankind", "*hōs*": "adverb - as/like", "*nyn*": "adverb - now", "*apekalyphthē*": "aorist, passive, indicative, 3rd person, singular - was revealed", "*tois hagiois*": "dative, masculine, plural - to the holy ones/saints", "*apostolois*": "dative, masculine, plural - apostles", "*autou*": "genitive, masculine, singular - of him/his", "*kai*": "conjunction - and", "*prophētais*": "dative, masculine, plural - prophets", "*en*": "preposition with dative - in/by", "*Pneumati*": "dative, neuter, singular - Spirit/spirit" }, "variants": { "*heterais*": "other/different/alternative", "*geneais*": "generations/ages", "*egnōristhē*": "was made known/was revealed/was disclosed", "*huiois*": "sons/descendants/children", "*apekalyphthē*": "was revealed/was disclosed/was unveiled", "*hagiois*": "holy ones/saints/set apart ones", "*Pneumati*": "Spirit/spirit/breath" } } 6 { "verseID": "Ephesians.3.6", "source": "Εἶναι τὰ Ἔθνη συγκληρονόμα, καὶ σύσσωμα, καὶ συμμέτοχα τῆς ἐπαγγελίας αὐτοῦ ἐν τῷ Χριστῷ διὰ τοῦ εὐαγγελίου:", "text": "*Einai* the *Ethnē synklēronoma*, and *syssōma*, and *symmetocha* of the *epangelias* of him *en* the *Christō dia* the *euangeliou*:", "grammar": { "*Einai*": "present, infinitive - to be", "*ta Ethnē*": "accusative, neuter, plural - the Gentiles/nations", "*synklēronoma*": "accusative, neuter, plural - fellow heirs/joint heirs", "*kai*": "conjunction - and", "*syssōma*": "accusative, neuter, plural - of the same body/members together", "*symmetocha*": "accusative, neuter, plural - joint partakers/sharers together", "*tēs epangelias*": "genitive, feminine, singular - of the promise", "*autou*": "genitive, masculine, singular - of him/his", "*en*": "preposition with dative - in", "*tō Christō*": "dative, masculine, singular - in the Christ", "*dia*": "preposition with genitive - through", "*tou euangeliou*": "genitive, neuter, singular - of the gospel/good news" }, "variants": { "*Ethnē*": "Gentiles/nations/non-Jewish peoples", "*synklēronoma*": "fellow heirs/joint heirs/co-inheritors", "*syssōma*": "of the same body/joined in one body/fellow members", "*symmetocha*": "joint partakers/fellow sharers/participants together", "*epangelias*": "promise/announcement/proclamation" } } 7 { "verseID": "Ephesians.3.7", "source": "Οὗ ἐγενόμην διάκονος, κατὰ τὴν δωρεὰν τῆς χάριτος τοῦ Θεοῦ τὴν δοθεῖσαν μοι κατὰ τὴν ἐνέργειαν τῆς δυνάμεως αὐτοῦ.", "text": "Of which I *egenomēn diakonos*, *kata* the *dōrean* of the *charitos* of the *Theou* the *dotheisan* to me *kata* the *energeian* of the *dynameōs* of him.", "grammar": { "*Hou*": "genitive, neuter, singular - of which", "*egenomēn*": "aorist, middle, indicative, 1st person, singular - I became", "*diakonos*": "nominative, masculine, singular - servant/minister", "*kata*": "preposition with accusative - according to", "*dōrean*": "accusative, feminine, singular - gift", "*charitos*": "genitive, feminine, singular - of grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*dotheisan*": "aorist, passive, participle, accusative, feminine, singular - having been given", "*moi*": "dative, 1st person, singular - to me", "*kata*": "preposition with accusative - according to", "*energeian*": "accusative, feminine, singular - working/operation/activity", "*dynameōs*": "genitive, feminine, singular - of power/might", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*egenomēn*": "I became/I was made/I was appointed", "*diakonos*": "servant/minister/deacon", "*dōrean*": "gift/free gift/bounty", "*charitos*": "grace/favor/kindness", "*dotheisan*": "given/granted/bestowed", "*energeian*": "working/operation/effective power/activity", "*dynameōs*": "power/might/strength" } } 8 { "verseID": "Ephesians.3.8", "source": "Ἐμοὶ, τῷ ἐλαχιστοτέρῳ πάντων ἁγίων, ἐδόθη ἡ χάρις αὕτη, ἐν τοῖς Ἔθνεσιν εὐαγγελίσασθαι τὸν ἀνεξιχνίαστον πλοῦτον τοῦ Χριστοῦ·", "text": "To me, the *elachistoterō pantōn hagiōn*, *edothē* the *charis hautē*, *en* the *Ethnesin euangelisasthai* the *anexichniaston plouton* of the *Christou*;", "grammar": { "*Emoi*": "dative, 1st person, singular - to me", "*elachistoterō*": "dative, masculine, singular, comparative - less than the least/more least", "*pantōn*": "genitive, masculine, plural - of all", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*edothē*": "aorist, passive, indicative, 3rd person, singular - was given", "*charis*": "nominative, feminine, singular - grace/favor", "*hautē*": "nominative, feminine, singular, demonstrative - this", "*en*": "preposition with dative - among", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*euangelisasthai*": "aorist, middle, infinitive - to preach the gospel/announce good news", "*anexichniaston*": "accusative, masculine, singular - unsearchable/untraceable", "*plouton*": "accusative, masculine, singular - wealth/riches", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*elachistoterō*": "less than the least/more least (double comparative form)", "*hagiōn*": "saints/holy ones/set apart ones", "*edothē*": "was given/was granted/was bestowed", "*charis*": "grace/favor/kindness", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*euangelisasthai*": "to preach the gospel/announce good news/evangelize", "*anexichniaston*": "unsearchable/untraceable/unfathomable", "*plouton*": "wealth/riches/abundance" } } 9 { "verseID": "Ephesians.3.9", "source": "Καὶ φωτίσαι πάντας τίς ἡ κοινωνία τοῦ μυστηρίου, τοῦ ἀποκεκρυμμένου ἀπὸ τῶν αἰώνων ἐν τῷ Θεῷ, τῷ τὰ πάντα κτίσαντι διὰ Ἰησοῦ Χριστοῦ:", "text": "And *phōtisai pantas tis* the *koinōnia* of the *mystēriou*, of the *apokekrymmenou apo tōn aiōnōn en* the *Theō*, the one *ta panta ktisanti dia Iēsou Christou*:", "grammar": { "*Kai*": "conjunction - and", "*phōtisai*": "aorist, active, infinitive - to enlighten/bring to light", "*pantas*": "accusative, masculine, plural - all", "*tis*": "nominative, feminine, singular, interrogative - what is", "*koinōnia*": "nominative, feminine, singular - fellowship/participation/communion", "*mystēriou*": "genitive, neuter, singular - of mystery/secret", "*apokekrymmenou*": "perfect, passive, participle, genitive, neuter, singular - having been hidden", "*apo*": "preposition with genitive - from", "*tōn aiōnōn*": "genitive, masculine, plural - of the ages", "*en*": "preposition with dative - in", "*Theō*": "dative, masculine, singular - in God", "*tō*": "dative, masculine, singular, article - the one who", "*ta panta*": "accusative, neuter, plural - all things", "*ktisanti*": "aorist, active, participle, dative, masculine, singular - having created", "*dia*": "preposition with genitive - through", "*Iēsou Christou*": "genitive, masculine, singular - Jesus Christ" }, "variants": { "*phōtisai*": "to enlighten/bring to light/illuminate", "*koinōnia*": "fellowship/participation/communion/administration/stewardship", "*mystēriou*": "mystery/secret/hidden truth", "*apokekrymmenou*": "having been hidden/concealed/kept secret", "*aiōnōn*": "ages/eons/world periods", "*ktisanti*": "having created/made/formed" } }
• Rom 16:25 : 25 { "verseID": "Romans.16.25", "source": "Τῷ δὲ δυναμένῳ ὑμᾶς στηρίξαι κατὰ τὸ εὐαγγέλιόν μου, καὶ τὸ κήρυγμα Ἰησοῦ Χριστοῦ, κατὰ ἀποκάλυψιν μυστηρίου, χρόνοις αἰωνίοις, σεσιγημένου,", "text": "To-the *de* *dynamenō* you *stērixai* according-to the *euangelion* of-me, and the *kērygma* of-*Iēsou Christou*, according-to *apokalypsin* of-*mystēriou*, in-times *aiōniois*, having-been-*sesigēmenou*,", "grammar": { "*de*": "postpositive conjunction - now/and/but", "*dynamenō*": "present participle dative masculine singular - being able/having power", "ὑμᾶς": "accusative plural pronoun - you", "*stērixai*": "aorist infinitive active - to establish/strengthen", "κατὰ": "preposition with accusative - according to", "*euangelion*": "accusative neuter singular - gospel/good news", "μου": "genitive singular pronoun - of me/my", "καὶ": "conjunction - and", "*kērygma*": "accusative neuter singular - proclamation/preaching", "*Iēsou*": "genitive masculine singular - Jesus", "*Christou*": "genitive masculine singular - Christ", "*apokalypsin*": "accusative feminine singular - revelation/uncovering", "*mystēriou*": "genitive neuter singular - mystery", "χρόνοις": "dative masculine plural - times", "*aiōniois*": "dative masculine plural - eternal/everlasting", "*sesigēmenou*": "perfect participle passive genitive neuter singular - having been kept silent/secret" }, "variants": { "*dynamenō*": "being able/having power/who is able", "*stērixai*": "to establish/strengthen/confirm", "*euangelion*": "gospel/good news", "*kērygma*": "proclamation/preaching/message", "*apokalypsin*": "revelation/unveiling/disclosure", "*mystēriou*": "mystery/secret", "*aiōniois*": "eternal/everlasting/age-long", "*sesigēmenou*": "having been kept silent/secret/hidden" } }
• Amos 3:7 : 7 { "verseID": "Amos.3.7", "source": "כִּ֣י לֹ֧א יַעֲשֶׂ֛ה אֲדֹנָ֥י יְהוִ֖ה דָּבָ֑ר כִּ֚י אִם־גָּלָ֣ה סוֹד֔וֹ אֶל־עֲבָדָ֖יו הַנְּבִיאִֽים׃", "text": "*Kî* *lōʾ* *yaʿăśeh* *ʾădonāy* *YHWH* *dābār* *kî* *ʾim*-*gālâ* *sôdô* *ʾel*-*ʿăbādāyw* *ha-nəbîʾîm*", "grammar": { "*Kî*": "conjunction - for/because/surely", "*lōʾ*": "negative particle - not", "*yaʿăśeh*": "Qal imperfect, 3rd masculine singular - he will do", "*ʾădonāy*": "divine title - my Lord/Master", "*YHWH*": "divine name", "*dābār*": "noun, masculine singular - thing/word/matter", "*kî*": "conjunction - for/except/but/unless", "*ʾim*": "conditional particle - if", "*gālâ*": "Qal perfect, 3rd masculine singular - he has revealed", "*sôdô*": "noun, masculine singular + 3rd masculine singular suffix - his counsel/secret", "*ʾel*": "preposition - to", "*ʿăbādāyw*": "noun, masculine plural + 3rd masculine singular suffix - his servants", "*ha-nəbîʾîm*": "definite article + noun, masculine plural - the prophets" }, "variants": { "*kî*": "for/because/that/when/surely", "*yaʿăśeh*": "do/make/perform/accomplish", "*dābār*": "word/thing/matter/issue", "*gālâ*": "reveal/uncover/disclose/expose", "*sôd*": "counsel/secret/council/confidential matter", "*ʿăbādîm*": "servants/slaves/officials", "*nəbîʾîm*": "prophets/spokesmen" } }
• Acts 3:21 : 21 { "verseID": "Acts.3.21", "source": "Ὃν δεῖ οὐρανὸν μὲν δέξασθαι ἄχρι χρόνων ἀποκαταστάσεως πάντων, ὧν ἐλάλησεν ὁ Θεὸς διὰ στόματος πάντων ἁγίων αὐτοῦ προφητῶν ἀπʼ αἰῶνος.", "text": "Whom it is necessary *ouranon* *men* to *dexasthai* until *chronōn* of *apokatastaseōs* of all things, which *elalēsen* the *Theos* through *stomatos* of all *hagiōn* of him *prophētōn* from *aiōnos*.", "grammar": { "*ouranon*": "accusative masculine singular - heaven", "*men*": "particle - indeed/on the one hand", "*dexasthai*": "aorist middle infinitive - to receive", "*chronōn*": "genitive masculine plural - times", "*apokatastaseōs*": "genitive feminine singular - restoration", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*Theos*": "nominative masculine singular - God", "*stomatos*": "genitive neuter singular - mouth", "*hagiōn*": "genitive masculine plural - holy ones", "*prophētōn*": "genitive masculine plural - prophets", "*aiōnos*": "genitive masculine singular - age/eternity" }, "variants": { "*dexasthai*": "to receive/to welcome/to accept", "*chronōn*": "times/periods/ages", "*apokatastaseōs*": "restoration/restitution/renewal", "*aiōnos*": "age/eternity/ancient time" } }
• Rom 11:25 : 25 { "verseID": "Romans.11.25", "source": "Οὐ γὰρ θέλω, ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ἦτε παρʼ ἑαυτοῖς φρόνιμοι· ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν, ἄχρι οὗ τὸ πλήρωμα τῶν Ἐθνῶν εἰσέλθῃ.", "text": "Not for I *thelō*, you to *agnoein*, *adelphoi*, the *mystērion* this, in order that not you *ēte* beside *heautois phronimoi*; that *pōrōsis* from *merous* to the *Israēl gegonen*, until which the *plērōma* of the *Ethnōn eiselthē*.", "grammar": { "*thelō*": "present active indicative, 1st person singular - I want/wish", "*agnoein*": "present active infinitive - to be ignorant", "*adelphoi*": "vocative masculine plural - brothers", "*mystērion*": "accusative neuter singular - mystery", "*ēte*": "present active subjunctive, 2nd person plural - you might be", "*heautois*": "dative masculine plural - yourselves", "*phronimoi*": "nominative masculine plural - wise", "*pōrōsis*": "nominative feminine singular - hardening", "*merous*": "genitive neuter singular - part", "*Israēl*": "dative masculine - to Israel", "*gegonen*": "perfect active indicative, 3rd person singular - has happened", "*plērōma*": "nominative neuter singular - fullness", "*Ethnōn*": "genitive neuter plural - of nations", "*eiselthē*": "aorist active subjunctive, 3rd person singular - might come in" }, "variants": { "*thelō*": "want/wish/desire", "*agnoein*": "be ignorant/not know", "*adelphoi*": "brothers/siblings", "*mystērion*": "mystery/secret", "*phronimoi*": "wise/prudent/sensible", "*pōrōsis*": "hardening/callousness", "*merous*": "part/portion", "*gegonen*": "has happened/has come to be", "*plērōma*": "fullness/completion", "*eiselthē*": "come in/enter" } }
• Luke 24:44-47 : 44 { "verseID": "Luke.24.44", "source": "Εἶπεν δὲ αὐτοῖς, Οὗτοι οἱ λόγοι οὓς ἐλάλησα πρὸς ὑμᾶς, ἔτι ὢν σὺν ὑμῖν, ὅτι δεῖ πληρωθῆναι πάντα, τὰ γεγραμμένα ἐν τῷ νόμῳ Μωσέως, καὶ προφήταις, καὶ ψαλμοῖς, περὶ ἐμοῦ.", "text": "He *eipen de* to them, These the *logoi* which I *elalēsa pros* you, *eti ōn syn* you, that *dei plērōthēnai panta*, the things *gegrammena en tō nomō Mōseōs*, and *prophētais*, and *psalmois*, *peri* me.", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*de*": "particle - but/and/now", "*logoi*": "nominative, masculine, plural - words", "*elalēsa*": "aorist, 1st singular, active - spoke", "*pros*": "preposition + accusative - to", "*eti*": "adverb - still/yet", "*ōn*": "present participle, active, nominative, masculine, singular - being", "*syn*": "preposition + dative - with", "*dei*": "present, 3rd singular - it is necessary", "*plērōthēnai*": "aorist infinitive, passive - to be fulfilled", "*panta*": "accusative, neuter, plural - all things", "*gegrammena*": "perfect participle, passive, accusative, neuter, plural - having been written", "*en*": "preposition + dative - in", "*tō nomō*": "dative, masculine, singular - the law", "*Mōseōs*": "genitive, masculine, singular - of Moses", "*prophētais*": "dative, masculine, plural - prophets", "*psalmois*": "dative, masculine, plural - psalms", "*peri*": "preposition + genitive - concerning/about" }, "variants": { "*eipen*": "said/spoke/told", "*de*": "but/and/now", "*logoi*": "words/sayings/statements", "*elalēsa*": "spoke/said/told", "*eti ōn*": "while still being", "*dei*": "it is necessary/must/ought", "*plērōthēnai*": "to be fulfilled/completed/accomplished", "*panta*": "all things/everything", "*gegrammena*": "having been written/recorded", "*tō nomō*": "the law", "*prophētais*": "prophets", "*psalmois*": "psalms", "*peri*": "concerning/about/regarding" } } 45 { "verseID": "Luke.24.45", "source": "Τότε διήνοιξεν αὐτῶν τὸν νοῦν, τοῦ συνιέναι τὰς γραφάς, ⋄Καὶ εἶπεν αὐτοῖς,", "text": "Then he *diēnoixen* of them the *noun*, *tou synienai* the *graphas*, And he *eipen* to them,", "grammar": { "*diēnoixen*": "aorist, 3rd singular, active - opened/opened fully", "*noun*": "accusative, masculine, singular - mind/understanding", "*tou synienai*": "articular infinitive - to understand", "*graphas*": "accusative, feminine, plural - scriptures/writings", "*eipen*": "aorist, 3rd singular, active - said" }, "variants": { "*diēnoixen*": "opened/opened fully/opened thoroughly", "*noun*": "mind/understanding/comprehension", "*tou synienai*": "to understand/comprehend", "*graphas*": "scriptures/writings", "*eipen*": "said/spoke/told" } } 46 { "verseID": "Luke.24.46", "source": "ὅτι Οὕτως γέγραπται, καὶ οὕτως ἔδει παθεῖν τὸν Χριστόν, καὶ ἀναστῆναι ἐκ νεκρῶν τῇ τρίτῃ ἡμέρᾳ:", "text": "that *Houtōs gegraptai*, and *houtōs edei pathein* the *Christon*, and *anastēnai ek nekrōn tē tritē hēmera*:", "grammar": { "*Houtōs*": "adverb - thus/in this way", "*gegraptai*": "perfect, 3rd singular, passive - it is written", "*houtōs*": "adverb - thus/in this way", "*edei*": "imperfect, 3rd singular - it was necessary", "*pathein*": "aorist infinitive, active - to suffer", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*anastēnai*": "aorist infinitive, active - to rise", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead ones", "*tē tritē hēmera*": "dative, feminine, singular - on the third day" }, "variants": { "*Houtōs*": "thus/in this way/so", "*gegraptai*": "it is written/stands written", "*edei*": "it was necessary/was binding", "*pathein*": "to suffer/endure", "*Christon*": "Christ/Messiah/Anointed One", "*anastēnai*": "to rise/rise up", "*ek nekrōn*": "from/out of the dead", "*tē tritē hēmera*": "on the third day" } } 47 { "verseID": "Luke.24.47", "source": "Καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη, ἀρξάμενον ἀπὸ Ἰερουσαλήμ.", "text": "And *kērychthēnai epi tō onomati* of him *metanoian* and *aphesin hamartiōn eis panta ta ethnē*, *arxamenon apo Ierousalēm*.", "grammar": { "*kērychthēnai*": "aorist infinitive, passive - to be proclaimed/preached", "*epi*": "preposition + dative - on/in", "*tō onomati*": "dative, neuter, singular - the name", "*metanoian*": "accusative, feminine, singular - repentance", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*eis*": "preposition + accusative - to/unto", "*panta*": "accusative, neuter, plural - all", "*ta ethnē*": "accusative, neuter, plural - the nations/Gentiles", "*arxamenon*": "aorist participle, middle, accusative, neuter, singular - beginning", "*apo*": "preposition + genitive - from", "*Ierousalēm*": "genitive, feminine, singular - Jerusalem" }, "variants": { "*kērychthēnai*": "to be proclaimed/preached/announced", "*epi tō onomati*": "in/on the name", "*metanoian*": "repentance/change of mind", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "of sins/wrongdoings", "*ta ethnē*": "the nations/Gentiles/peoples", "*arxamenon*": "beginning/starting" } }
• Rev 11:15-18 : 15 { "verseID": "Revelation.11.15", "source": "Καὶ ὁ ἕβδομος ἄγγελος ἐσάλπισεν· καὶ ἐγένοντο φωναὶ μεγάλαι ἐν τῷ οὐρανῷ, λέγουσαι, Ἐγένοντο αἱ βασιλεῖαι τοῦ κόσμου τοῦ Κυρίου ἡμῶν, καὶ τοῦ Χριστοῦ αὐτοῦ· καὶ βασιλεύσει εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And the *hebdomos* *angelos* *esalpisen*; and *egenonto* *phōnai* *megalai* in the *ouranō*, *legousai*, Have *egenonto* the *basileiai* of the *kosmou* of the *Kyriou* of us, and of the *Christou* of him; and he will *basileusei* into the *aiōnas* of the *aiōnōn*.", "grammar": { "*hebdomos*": "nominative masculine singular - seventh", "*angelos*": "nominative masculine singular - angel/messenger", "*esalpisen*": "aorist active indicative, 3rd singular - he sounded trumpet", "*egenonto*": "aorist middle indicative, 3rd plural - became/happened", "*phōnai*": "nominative feminine plural - voices/sounds", "*megalai*": "nominative feminine plural - great/loud", "*ouranō*": "dative masculine singular - in heaven", "*legousai*": "present active participle, nominative feminine plural - saying", "*basileiai*": "nominative feminine plural - kingdoms", "*kosmou*": "genitive masculine singular - of world", "*Kyriou*": "genitive masculine singular - of Lord", "*Christou*": "genitive masculine singular - of Christ/Anointed One", "*basileusei*": "future active indicative, 3rd singular - he will reign", "*aiōnas*": "accusative masculine plural - ages", "*aiōnōn*": "genitive masculine plural - of ages" }, "variants": { "*angelos*": "angel/messenger", "*esalpisen*": "sounded trumpet/blew trumpet", "*egenonto*": "became/happened/came to be", "*phōnai*": "voices/sounds", "*megalai*": "great/loud/powerful", "*legousai*": "saying/speaking", "*basileiai*": "kingdoms/dominions/realms", "*kosmou*": "world/universe/order", "*Kyriou*": "Lord/Master", "*Christou*": "Christ/Messiah/Anointed One", "*basileusei*": "will reign/rule/be king", "*aiōnas*": "ages/eternities/eons", "*aiōnōn*": "of ages/of eternities/forever" } } 16 { "verseID": "Revelation.11.16", "source": "Καὶ οἱ εἴκοσι καὶ τέσσαρες πρεσβύτεροι, οἱ ἐνώπιον τοῦ Θεοῦ καθήμενοι ἐπὶ τοὺς θρόνους αὐτῶν, ἔπεσαν ἐπὶ τὰ πρόσωπα αὐτῶν, καὶ προσεκύνησαν τῷ Θεῷ,", "text": "And the *eikosi* and *tessares* *presbyteroi*, the ones *enōpion* of the *Theou* *kathēmenoi* upon the *thronous* of them, *epesan* upon the *prosōpa* of them, and *prosekynēsan* to the *Theō*,", "grammar": { "*eikosi*": "numeral - twenty", "*tessares*": "nominative masculine plural - four", "*presbyteroi*": "nominative masculine plural - elders", "*enōpion*": "preposition - before/in presence of", "*Theou*": "genitive masculine singular - of God", "*kathēmenoi*": "present middle/passive participle, nominative masculine plural - sitting", "*thronous*": "accusative masculine plural - thrones", "*epesan*": "aorist active indicative, 3rd plural - they fell", "*prosōpa*": "accusative neuter plural - faces", "*prosekynēsan*": "aorist active indicative, 3rd plural - they worshipped" }, "variants": { "*presbyteroi*": "elders/older men/senior ones", "*enōpion*": "before/in presence of/in sight of", "*kathēmenoi*": "sitting/seated/enthroned", "*thronous*": "thrones/seats of authority", "*epesan*": "fell/fell down/cast themselves down", "*prosōpa*": "faces/countenances", "*prosekynēsan*": "worshipped/bowed down/did homage" } } 17 { "verseID": "Revelation.11.17", "source": "Λέγοντες, Εὐχαριστοῦμέν σοι, Κύριε ὁ Θεὸς ὁ Παντοκράτωρ, ὁ ὢν, καὶ ὁ ἦν, καὶ ὁ ἐρχόμενος· ὅτι εἴληφας τὴν δύναμίν σου τὴν μεγάλην, καὶ ἐβασίλευσας.", "text": "*Legontes*, We *eucharistoumen* to you, *Kyrie* the *Theos* the *Pantokratōr*, the one *ōn*, and the one who *ēn*, and the one *erchomenos*; because you have *eilēphas* the *dynamin* of you the *megalēn*, and *ebasileusas*.", "grammar": { "*Legontes*": "present active participle, nominative masculine plural - saying", "*eucharistoumen*": "present active indicative, 1st plural - we give thanks", "*Kyrie*": "vocative masculine singular - Lord", "*Theos*": "nominative masculine singular - God", "*Pantokratōr*": "nominative masculine singular - Almighty", "*ōn*": "present active participle, nominative masculine singular - being/existing", "*ēn*": "imperfect active indicative, 3rd singular - was", "*erchomenos*": "present middle/passive participle, nominative masculine singular - coming", "*eilēphas*": "perfect active indicative, 2nd singular - you have taken", "*dynamin*": "accusative feminine singular - power", "*megalēn*": "accusative feminine singular - great", "*ebasileusas*": "aorist active indicative, 2nd singular - you reigned" }, "variants": { "*eucharistoumen*": "give thanks/express gratitude", "*Pantokratōr*": "Almighty/All-powerful/Omnipotent", "*ōn*": "being/existing/who is", "*erchomenos*": "coming/who is to come", "*eilēphas*": "taken/received/assumed", "*dynamin*": "power/might/strength", "*megalēn*": "great/mighty/powerful", "*ebasileusas*": "reigned/ruled/began to reign" } } 18 { "verseID": "Revelation.11.18", "source": "Καὶ τὰ ἔθνη ὠργίσθησαν, καὶ ἦλθεν ἡ ὀργή σου, καὶ ὁ καιρὸς τῶν νεκρῶν, κριθῆναι, καὶ δοῦναι τὸν μισθὸν τοῖς δούλοις σου τοῖς προφήταις, καὶ τοῖς ἁγίοις, καὶ τοῖς φοβουμένοις τὸ ὄνομά σου, τοῖς μικροῖς καὶ τοῖς μεγάλοις· καὶ διαφθεῖραι τοὺς διαφθείροντας τὴν γῆν.", "text": "And the *ethnē* were *ōrgisthēsan*, and came the *orgē* of you, and the *kairos* of the *nekrōn*, to be *krithēnai*, and to *dounai* the *misthon* to the *doulois* of you the *prophētais*, and to the *hagiois*, and to the ones *phoboumenois* the *onoma* of you, to the *mikrois* and to the *megalois*; and to *diaphtheirai* the ones *diaphtheirontas* the *gēn*.", "grammar": { "*ethnē*": "nominative neuter plural - nations", "*ōrgisthēsan*": "aorist passive indicative, 3rd plural - were angered/enraged", "*orgē*": "nominative feminine singular - wrath/anger", "*kairos*": "nominative masculine singular - time/season", "*nekrōn*": "genitive masculine plural - of dead ones", "*krithēnai*": "aorist passive infinitive - to be judged", "*dounai*": "aorist active infinitive - to give", "*misthon*": "accusative masculine singular - reward/wages", "*doulois*": "dative masculine plural - to servants/slaves", "*prophētais*": "dative masculine plural - to prophets", "*hagiois*": "dative masculine plural - to holy ones/saints", "*phoboumenois*": "present middle/passive participle, dative masculine plural - fearing", "*onoma*": "accusative neuter singular - name", "*mikrois*": "dative masculine plural - to small/little ones", "*megalois*": "dative masculine plural - to great ones", "*diaphtheirai*": "aorist active infinitive - to destroy/corrupt", "*diaphtheirontas*": "present active participle, accusative masculine plural - destroying/corrupting", "*gēn*": "accusative feminine singular - earth/land" }, "variants": { "*ethnē*": "nations/gentiles/peoples", "*ōrgisthēsan*": "were angered/enraged/became wrathful", "*orgē*": "wrath/anger/indignation", "*kairos*": "time/season/opportune moment", "*nekrōn*": "dead ones/corpses", "*krithēnai*": "to be judged/evaluated/decided", "*dounai*": "to give/grant/bestow", "*misthon*": "reward/wages/payment", "*doulois*": "servants/slaves/bondservants", "*prophētais*": "prophets/seers", "*hagiois*": "holy ones/saints/set-apart ones", "*phoboumenois*": "fearing/revering/standing in awe of", "*mikrois*": "small/little/least", "*megalois*": "great/important/chief", "*diaphtheirai*": "destroy/corrupt/ruin", "*diaphtheirontas*": "destroying/corrupting/ruining" } }