Verse 10

{ "verseID": "Revelation.13.10", "source": "Εἴ τις εἰς αἰχμαλωσίαν συνάγει εἰς αἰχμαλωσίαν ὑπάγει: εἴ τις ἐν μαχαίρᾳ ἀποκτενει δεῖ αὐτὸν ἐν μαχαίρᾳ ἀποκτανθῆναι. Ὧδέ ἐστιν ἡ ὑπομονὴ καὶ ἡ πίστις τῶν ἁγίων.", "text": "If anyone into *aichmalōsian* *synagei*, into *aichmalōsian* *hypagei*: if anyone with *machaira* *apoktenei* *dei* him with *machaira* *apoktanthēnai*. Here *estin* the *hypomonē* and the *pistis* of the *hagiōn*.", "grammar": { "*aichmalōsian*": "accusative, feminine, singular - captivity", "*synagei*": "present active indicative, 3rd person singular - gathers/collects", "*hypagei*": "present active indicative, 3rd person singular - goes/departs", "*machaira*": "dative, feminine, singular - with a sword", "*apoktenei*": "present active indicative, 3rd person singular - kills", "*dei*": "present active indicative, 3rd person singular - it is necessary", "*apoktanthēnai*": "aorist passive infinitive - to be killed", "*estin*": "present active indicative, 3rd person singular - is", "*hypomonē*": "nominative, feminine, singular - endurance/patience", "*pistis*": "nominative, feminine, singular - faith", "*hagiōn*": "genitive, masculine, plural - of the saints" }, "variants": { "*aichmalōsian*": "captivity/imprisonment", "*synagei*": "gathers/leads/collects", "*hypagei*": "goes/departs/is led", "*machaira*": "sword/dagger/knife", "*apoktenei*": "kills/slays", "*dei*": "it is necessary/must/ought", "*apoktanthēnai*": "to be killed/slain", "*hypomonē*": "endurance/perseverance/patience", "*pistis*": "faith/trust/belief" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Den som fører til fangenskap, skal gå i fangenskap; den som dreper med sverd, må dø for sverdet. Her er de helliges utholdenhet og tro.

• NT, oversatt fra gresk

  Hvis noen fører i fangenskap, går han i fangenskap: hvis noen blir drept med sverd, skal han bli drept med sverd. Her er utholdenheten og troen til de hellige.

• Norsk King James

  Den som fører i fangenskap, skal gå i fangenskap; den som slår med sverd, må også bli drept med sverd. Her er tålmodighet og tro for de hellige.

• Modernisert Norsk Bibel 1866

  Den som fører i fangenskap, skal gå i fangenskap; den som dreper med sverd, skal bli drept med sverd. Her er de helliges utholdenhet og tro.

• KJV/Textus Receptus til norsk

  Den som fører i fangenskap, skal gå i fangenskap; den som dreper med sverdet, må bli drept med sverdet. Her er de helliges tålmodighet og tro.

• Den norske oversettelsen av Det Nye Testamente

  Om noen skal ta til fange, går han selv i fangenskap. Om noen dreper med sverd, skal han selv dø ved sverd. Her er de helliges utholdenhet og tro.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Den som fører i fangenskap, skal gå i fangenskap; den som dreper med sverd, må drepes med sverd. Her er de helliges utholdenhet og tro.

• o3-mini KJV Norsk

  Den som fører andre i fangenskap, skal selv bli tatt til fange; den som slår med sverdet, må selv bli drept med sverdet. Her er de helliges tålmodighet og tro.

• gpt4.5-preview

  Den som fører i fangenskap, skal selv gå i fangenskap; den som dreper med sverdet, må drepes med sverdet. Her gjelder de helliges tålmodighet og tro.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Den som fører i fangenskap, skal selv gå i fangenskap; den som dreper med sverdet, må drepes med sverdet. Her gjelder de helliges tålmodighet og tro.

• Lingvistisk bibeloversettelse fra grunntekst

  Hvis noen skal lede i fangenskap, går han selv i fangenskap. Hvis noen dreper med sverd, skal han selv drepes med sverd. Her er de helliges utholdenhet og tro.

• Linguistic Bible Translation from Source Texts

  If anyone is to go into captivity, into captivity they will go. If anyone is to be killed with the sword, with the sword they will be killed. This calls for the endurance and faith of the saints.

• NT, oversatt fra gresk Aug2024

  Den som fører i fangenskap, skal selv gå i fangenskap. Den som dreper med sverd, må selv bli drept med sverd. Her er de helliges utholdenhet og tro.

• Original Norsk Bibel 1866

  Dersom Nogen samler til Fængsel, han gaaer i Fængsel; dersom Nogen dræber med Sværd, ham bør det at dræbes med Sværd. Her er de Helliges Taalmodighed og Tro.

• King James Version 1769 (Standard Version)

  He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. He is the patience and the faith of the saints.

• KJV 1769 norsk

  Den som fører i fangenskap, skal selv gå i fangenskap: den som dreper med sverd, må selv drepes med sverd. Her er de helliges tålmodighet og tro.

• KJV1611 - Moderne engelsk

  He who leads into captivity shall go into captivity; he who kills with the sword must be killed with the sword. Here is the patience and the faith of the saints.

• King James Version 1611 (Original)

  He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.

• Norsk oversettelse av Webster

  Den som fører mennesker i fangenskap, skal selv gå i fangenskap. Den som dreper med sverdet, må selv bli drept med sverdet. Her er de helliges utholdenhet og tro.

• Norsk oversettelse av Youngs Literal Translation

  Den som fører folk i fangenskap, skal selv gå i fangenskap; den som dreper med sverdet, må dø med sverdet. Her kreves stålsatt utholdenhet og tro fra de hellige.

• Norsk oversettelse av ASV1901

  Den som skal i fangenskap, går i fangenskap; den som dreper med sverd, skal selv drepes med sverd. Her er de helliges tålmodighet og tro.

• Norsk oversettelse av BBE

  Den som leder andre inn i fangenskap, skal selv gå i fangenskap; den som dreper med sverd, skal selv bli drept med sverd. Her er de helliges faste styrke og tro.

• Tyndale Bible (1526/1534)

  He that leadeth into captivite shall goo into captivite: he that kylleth with a swearde must be kylled with a swearde. Heare is the pacience and the fayth of the saynctes.

• Coverdale Bible (1535)

  He that leadeth in to captiuite, shal go in to captiuite: he that killeth with a swearde, must be killed with ye swearde. Heare is the pacience, and the faith of the saynctes.

• Geneva Bible (1560)

  If any leade into captiuitie, hee shall go into captiuitie: if any kill with a sword, he must be killed by a sword: here is the patience and the faith of the Saints.

• Bishops' Bible (1568)

  He that leadeth into captiuitie, shall go into captiuitie: He that kylleth with a sworde, must be kylled with a sworde. Here is the patience and the fayth of the saintes.

• Authorized King James Version (1611)

  He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.

• Webster's Bible (1833)

  If anyone has captivity, he will go. If anyone is with the sword, he must be killed.{TR reads "If anyone leads into captivity, into captivity he goes. If anyone will kill with the sword, he must be killed with a sword." instead of "If anyone has captivity, he goes away. If anyone is with the sword, he must be killed."} Here is the endurance and the faith of the saints.

• Young's Literal Translation (1862/1898)

  if any one a captivity doth gather, into captivity he doth go away; if any one by sword doth kill, it behoveth him by sword to be killed; here is the endurance and the faith of the saints.

• American Standard Version (1901)

  If any man [is] for captivity, into captivity he goeth: if any man shall kill with the sword, with the sword must he be killed. Here is the patience and the faith of the saints.

• Bible in Basic English (1941)

  If any man sends others into prison, into prison he will go: if any man puts to death with the sword, with the sword will he be put to death. Here is the quiet strength and the faith of the saints.

• World English Bible (2000)

  If anyone is to go into captivity, he will go into captivity. If anyone is to be killed with the sword, he must be killed. Here is the endurance and the faith of the saints.

• NET Bible® (New English Translation)

  If anyone is meant for captivity, into captivity he will go. If anyone is to be killed by the sword, then by the sword he must be killed.This requires steadfast endurance and faith from the saints.

Referenced Verses

• Isa 33:1 : 1 { "verseID": "Isaiah.33.1", "source": "הוֹי שׁוֹדֵד וְאַתָּה לֹא שָׁדוּד וּבוֹגֵד וְלֹא־בָגְדוּ בוֹ כַּהֲתִמְךָ שׁוֹדֵד תּוּשַּׁד כַּנְּלֹתְךָ לִבְגֹּד יִבְגְּדוּ־בָךְ", "text": "*Hôy* *šôdēd* *wə-ʾattāh* not *šādûd* *û-bôgēd* and-not *bāgədû* in-him; when-*hătimməkā* *šôdēd* you-will-be-*tûššad* when-*kənnəlōtəkā* to-*ligbōd* they-will-*yibgədû*-in-you", "grammar": { "*Hôy*": "interjection - woe/alas/ha", "*šôdēd*": "Qal participle, masculine singular - one who devastates/plunders", "*wə-ʾattāh*": "conjunction + 2nd person masculine singular pronoun - and you", "*šādûd*": "Qal passive participle, masculine singular - devastated/plundered", "*û-bôgēd*": "conjunction + Qal participle, masculine singular - and one who betrays/deals treacherously", "*bāgədû*": "Qal perfect, 3rd person plural - they betrayed/dealt treacherously", "*hătimməkā*": "Hiphil infinitive construct + 2nd person masculine singular suffix - your completing/finishing", "*šôdēd*": "Qal participle, masculine singular - devastating/plundering", "*tûššad*": "Hophal imperfect, 2nd person masculine singular - you will be devastated/plundered", "*kənnəlōtəkā*": "preposition + Qal infinitive construct + 2nd person masculine singular suffix - as your completing/ceasing", "*ligbōd*": "preposition + Qal infinitive construct - to betray/deal treacherously", "*yibgədû*": "Qal imperfect, 3rd person plural - they will betray/deal treacherously" }, "variants": { "*Hôy*": "woe/alas/ah/ha", "*šôdēd*": "devastator/plunderer/destroyer/spoiler", "*šādûd*": "devastated/plundered/destroyed/spoiled", "*bôgēd*": "betrayer/treacherous one/one who deals treacherously", "*bāgədû*": "they betrayed/they dealt treacherously", "*hătimməkā*": "when you have finished/when you complete/when you cease", "*tûššad*": "you will be devastated/plundered/destroyed", "*kənnəlōtəkā*": "when you finish/when you cease", "*ligbōd*": "to betray/to deal treacherously", "*yibgədû*": "they will betray/they will deal treacherously" } }
• Heb 6:12 : 12 { "verseID": "Hebrews.6.12", "source": "Ἵνα μὴ νωθροὶ γένησθε, μιμηταὶ δὲ τῶν διὰ πίστεως καὶ μακροθυμίας κληρονομούντων τὰς ἐπαγγελίας.", "text": "*Hina mē nōthroi genēsthe*, *mimētai de tōn dia pisteōs* and *makrothymias klēronomountōn tas epangelias*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*nōthroi*": "nominative plural masculine - sluggish/slothful", "*genēsthe*": "aorist middle subjunctive, 2nd person plural - you might become", "*mimētai*": "nominative plural masculine - imitators", "*de*": "conjunction - but/and", "*tōn*": "genitive plural masculine - of those", "*dia*": "preposition + genitive - through", "*pisteōs*": "genitive singular feminine - of faith", "*makrothymias*": "genitive singular feminine - of patience", "*klēronomountōn*": "present active participle, genitive plural masculine - inheriting", "*tas epangelias*": "accusative plural feminine - the promises" }, "variants": { "*Hina*": "so that/in order that", "*nōthroi*": "sluggish/dull/slothful", "*genēsthe*": "you might become/you should be", "*mimētai*": "imitators/followers", "*pisteōs*": "faith/belief/trust", "*makrothymias*": "patience/longsuffering/endurance", "*klēronomountōn*": "inheriting/who inherit", "*epangelias*": "promises/pledges" } }
• Rev 14:12 : 12 { "verseID": "Revelation.14.12", "source": "Ὧδε ἡ ὑπομονὴ τῶν ἁγίων ἐστίν: ὧδε οἱ τηροῦντες τὰς ἐντολὰς τοῦ Θεοῦ, καὶ τὴν πίστιν Ἰησοῦ.", "text": "Here the *hypomonē* of the *hagiōn* *estin*: here the ones *tērountes* the *entolas* of the *Theou*, and the *pistin* of *Iēsou*.", "grammar": { "*hypomonē*": "nominative, feminine, singular - endurance/perseverance", "*hagiōn*": "genitive, masculine, plural - saints/holy ones", "*estin*": "present active, 3rd person singular - is", "*tērountes*": "present active participle, nominative, masculine, plural - keeping/observing", "*entolas*": "accusative, feminine, plural - commandments", "*Theou*": "genitive, masculine, singular - of God", "*pistin*": "accusative, feminine, singular - faith/belief", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*hypomonē*": "endurance/perseverance/patience/steadfastness", "*hagiōn*": "saints/holy ones/consecrated ones", "*tērountes*": "keeping/observing/guarding/maintaining", "*entolas*": "commandments/instructions/precepts", "*pistin*": "faith/belief/trust/faithfulness" } }
• Jas 5:7-8 : 7 { "verseID": "James.5.7", "source": "Μακροθυμήσατε οὖν, ἀδελφοί, ἕως τῆς παρουσίας τοῦ Κυρίου. Ἰδοὺ, ὁ γεωργὸς ἐκδέχεται τὸν τίμιον καρπὸν τῆς γῆς, μακροθυμῶν ἐπʼ αὐτῷ, ἕως ἂν λάβῃ ὑετὸν πρώϊμον καὶ ὄψιμον.", "text": "*Makrothymēsate oun, adelphoi, heōs tēs parousias tou Kyriou. Idou*, the *geōrgos ekdechetai ton timion karpon tēs gēs, makrothymōn ep'* it, *heōs an labē hyeton prōimon kai opsimon*.", "grammar": { "*Makrothymēsate*": "aorist active imperative, 2nd plural - be patient", "*oun*": "conjunction - therefore", "*adelphoi*": "vocative, masculine, plural - brothers", "*heōs*": "preposition - until", "*tēs parousias*": "genitive, feminine, singular - the coming/arrival", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Idou*": "aorist middle imperative - behold/look", "*geōrgos*": "nominative, masculine, singular - farmer", "*ekdechetai*": "present middle, 3rd singular - waits for/expects", "*ton timion*": "accusative, masculine, singular - the precious/valuable", "*karpon*": "accusative, masculine, singular - fruit/crop", "*tēs gēs*": "genitive, feminine, singular - of the earth/land", "*makrothymōn*": "present active participle, nominative, masculine, singular - being patient", "*ep'*": "preposition + dative - for/over", "*heōs an*": "conjunction combination - until", "*labē*": "aorist active subjunctive, 3rd singular - he might receive", "*hyeton*": "accusative, masculine, singular - rain", "*prōimon*": "accusative, masculine, singular - early", "*kai*": "conjunction - and", "*opsimon*": "accusative, masculine, singular - late" }, "variants": { "*Makrothymēsate*": "be patient/longsuffering/enduring", "*adelphoi*": "brothers/siblings (can include sisters in broader usage)", "*parousias*": "coming/arrival/presence", "*geōrgos*": "farmer/husbandman/tiller of soil", "*ekdechetai*": "waits for/expects/awaits eagerly", "*timion karpon*": "precious fruit/valuable crop", "*makrothymōn*": "being patient/waiting with patience", "*hyeton prōimon kai opsimon*": "early and late rain (referring to autumn and spring rains in Palestinian agricultural cycle)" } } 8 { "verseID": "James.5.8", "source": "Μακροθυμήσατε καὶ ὑμεῖς· στηρίξατε τὰς καρδίας ὑμῶν: ὅτι ἡ παρουσία τοῦ Κυρίου ἤγγικεν.", "text": "*Makrothymēsate* also you; *stērixate* the *kardias* of you: because the *parousia tou Kyriou ēngiken*.", "grammar": { "*Makrothymēsate*": "aorist active imperative, 2nd plural - be patient", "also you": "nominative, 2nd plural - you also", "*stērixate*": "aorist active imperative, 2nd plural - strengthen/establish", "*kardias*": "accusative, feminine, plural - hearts", "*parousia*": "nominative, feminine, singular - coming/arrival", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*ēngiken*": "perfect active, 3rd singular - has drawn near" }, "variants": { "*Makrothymēsate*": "be patient/longsuffering/enduring", "*stērixate*": "strengthen/establish/make firm", "*kardias*": "hearts (figurative for inner resolve/will)", "*parousia*": "coming/arrival/presence", "*ēngiken*": "has drawn near/approached/is at hand (perfect tense indicating completed action with present results)" } }
• Gen 9:5-6 : 5 { "verseID": "Genesis.9.5", "source": "וְאַ֨ךְ אֶת־דִּמְכֶ֤ם לְנַפְשֹֽׁתֵיכֶם֙ אֶדְרֹ֔שׁ מִיַּ֥ד כָּל־חַיָּ֖ה אֶדְרְשֶׁ֑נּוּ וּמִיַּ֣ד הֽ͏ָאָדָ֗ם מִיַּד֙ אִ֣ישׁ אָחִ֔יו אֶדְרֹ֖שׁ אֶת־נֶ֥פֶשׁ הֽ͏ָאָדָֽם׃", "text": "And-*ʾak* *ʾet*-*dimkem* for-*napšōtêkem* *ʾedrōš* from-*yad* *kol*-*ḥayyāh* *ʾedreešennû* and-from-*yad* *hāʾādām* from-*yad* *ʾîš* *ʾāḥîw* *ʾedrōš* *ʾet*-*nepeš* *hāʾādām*.", "grammar": { "*ʾak*": "particle of restriction - only/but/surely", "*dimkem*": "noun, masculine, singular + 2nd person masculine plural possessive suffix - your blood", "*napšōtêkem*": "noun, feminine, plural + 2nd person masculine plural possessive suffix - your lives/souls", "*ʾedrōš*": "imperfect, 1st singular - I will require/seek", "*yad*": "noun, feminine, singular, construct state - hand of", "*kol*": "construct state - all of/every", "*ḥayyāh*": "noun, feminine, singular - living thing/animal", "*ʾedreešennû*": "imperfect, 1st singular + 3rd person masculine singular suffix - I will require it", "*hāʾādām*": "noun, masculine, singular + definite article - the man/mankind", "*ʾîš*": "noun, masculine, singular, construct state - man of", "*ʾāḥîw*": "noun, masculine, singular + 3rd person masculine singular possessive suffix - his brother", "*nepeš*": "noun, feminine, singular, construct state - life/soul of", "*hāʾādām*": "noun, masculine, singular + definite article - the man/mankind" }, "variants": { "*ʾak*": "surely/indeed/only/however", "*dimkem*": "your blood/your lifeblood", "*napšōtêkem*": "your lives/your souls/your beings", "*ʾedrōš*": "I will require/I will seek/I will demand", "*yad*": "hand/power/authority", "*ḥayyāh*": "living thing/beast/animal", "*hāʾādām*": "mankind/human/man", "*ʾîš*": "man/each/individual/person", "*ʾāḥîw*": "his brother/his kinsman/his fellow", "*nepeš*": "life/soul/being/self" } } 6 { "verseID": "Genesis.9.6", "source": "שֹׁפֵךְ֙ דַּ֣ם הֽ͏ָאָדָ֔ם בּֽ͏ָאָדָ֖ם דָּמ֣וֹ יִשָּׁפֵ֑ךְ כִּ֚י בְּצֶ֣לֶם אֱלֹהִ֔ים עָשָׂ֖ה אֶת־הָאָדָֽם׃", "text": "*Šōpēk* *dam* *hāʾādām* by-*hāʾādām* *dāmô* *yiššāpēk* *kî* in-*ṣelem* *ʾĕlōhîm* *ʿāśāh* *ʾet*-*hāʾādām*.", "grammar": { "*šōpēk*": "participle, masculine, singular - one who sheds", "*dam*": "noun, masculine, singular, construct state - blood of", "*hāʾādām*": "noun, masculine, singular + definite article - the man/mankind", "*bāʾādām*": "preposition + noun, masculine, singular + definite article - by the man", "*dāmô*": "noun, masculine, singular + 3rd person masculine singular possessive suffix - his blood", "*yiššāpēk*": "imperfect, 3rd singular masculine, niphal (passive) - it will be shed", "*kî*": "conjunction - for/because", "*ṣelem*": "noun, masculine, singular, construct state - image of", "*ʾĕlōhîm*": "noun, masculine, plural form (divine plural) - God", "*ʿāśāh*": "perfect, 3rd singular masculine - he made", "*hāʾādām*": "noun, masculine, singular + definite article - the man/mankind" }, "variants": { "*šōpēk*": "one who sheds/one who pours out", "*dam*": "blood/lifeblood", "*hāʾādām*": "mankind/human/man", "*dāmô*": "his blood/his lifeblood", "*yiššāpēk*": "will be shed/will be poured out", "*ṣelem*": "image/likeness/representation", "*ʾĕlōhîm*": "God/gods/divine beings/judges", "*ʿāśāh*": "made/created/fashioned" } }
• Jer 15:2 : 2 { "verseID": "Jeremiah.15.2", "source": "וְהָיָ֛ה כִּֽי־יֹאמְר֥וּ אֵלֶ֖יךָ אָ֣נָה נֵצֵ֑א וְאָמַרְתָּ֨ אֲלֵיהֶ֜ם כֹּֽה־אָמַ֣ר יְהוָ֗ה אֲשֶׁ֨ר לַמָּ֤וֶת לַמָּ֙וֶת֙ וַאֲשֶׁ֤ר לַחֶ֙רֶב֙ לַחֶ֔רֶב וַאֲשֶׁ֤ר לָֽרָעָב֙ לָֽרָעָ֔ב וַאֲשֶׁ֥ר לַשְּׁבִ֖י לַשֶּֽׁבִי׃", "text": "*wə-hāyāh* when-*yōʾmərû* to-you, where *nēṣēʾ*? and-*ʾāmartā* to-them, thus-*ʾāmar* *YHWH*: those for-*ha-māwet* to-*ha-māwet*, and-those for-*ha-ḥereb* to-*ha-ḥereb*, and-those for-*hā-rāʿāb* to-*hā-rāʿāb*, and-those for-*ha-šəbî* to-*ha-šəbî*.", "grammar": { "*wə-hāyāh*": "waw consecutive + qal perfect 3rd masculine singular - and it will happen/come to pass", "*yōʾmərû*": "qal imperfect 3rd masculine plural - they will say", "*nēṣēʾ*": "qal imperfect 1st common plural - we will go out", "*ʾāmartā*": "qal perfect 2nd masculine singular - you shall say", "*ʾāmar*": "qal perfect 3rd masculine singular - he has said", "*YHWH*": "divine name - Yahweh/the LORD", "*ha-māwet*": "article + noun common masculine singular - the death/pestilence", "*ha-ḥereb*": "article + noun common feminine singular - the sword", "*hā-rāʿāb*": "article + noun common masculine singular - the famine", "*ha-šəbî*": "article + noun common masculine singular - the captivity" }, "variants": { "*ʾānāh*": "where/to what place/whither", "*nēṣēʾ*": "we shall go out/depart/exit", "*kōh-ʾāmar YHWH*": "thus says the LORD/so said Yahweh", "*ʾăšer la-māwet la-māwet*": "those destined for death to death/those for pestilence to pestilence" } }
• Matt 26:52 : 52 { "verseID": "Matthew.26.52", "source": "Τότε λέγει αὐτῷ ὁ Ἰησοῦς, Ἀπόστρεψόν σου τὴν μάχαιραν εἰς τὸν τόπον αὐτῆς: πάντες γὰρ οἱ λαβόντες μάχαιραν ἐν μαχαίρᾳ ἀπολοῦνται.", "text": "*Tote* *legei* to him the *Iēsous*, *Apostrepson* of you the *machairan* into the *topon* of it: *pantes* *gar* the *labontes* *machairan* by *machairā* *apolountai*.", "grammar": { "*Tote*": "temporal adverb - then", "*legei*": "present active indicative, 3rd person singular - says/tells", "*Iēsous*": "nominative masculine singular - Jesus", "*Apostrepson*": "aorist active imperative, 2nd person singular - return/put back", "*machairan*": "accusative feminine singular - sword/knife", "*topon*": "accusative masculine singular - place/position", "*pantes*": "nominative masculine plural - all", "*gar*": "postpositive conjunction - for/because", "*labontes*": "aorist active participle, nominative masculine plural - having taken", "*machairan*": "accusative feminine singular - sword/knife", "*machairā*": "dative feminine singular - by sword/with sword", "*apolountai*": "future middle indicative, 3rd person plural - will perish/die" }, "variants": { "*Apostrepson*": "return/put back/sheathe", "*topon*": "place/position/sheath", "*labontes*": "taking/drawing/those who take", "*apolountai*": "will perish/will die/will be destroyed" } }
• Isa 26:21 : 21 { "verseID": "Isaiah.26.21", "source": "כִּֽי־הִנֵּ֤ה יְהוָה֙ יֹצֵ֣א מִמְּקוֹמ֔וֹ לִפְקֹ֛ד עֲוֺ֥ן יֹֽשֵׁב־הָאָ֖רֶץ עָלָ֑יו וְגִלְּתָ֤ה הָאָ֙רֶץ֙ אֶת־דָּמֶ֔יהָ וְלֹֽא־תְכַסֶּ֥ה ע֖וֹד עַל־הֲרוּגֶֽיהָ׃", "text": "For behold *YHWH* *yōṣēʾ* from *meqômô* to *liṕqōd* *ʿăwōn* *yōšēb-hāʾāreṣ* upon him; and *gilletāh* *hāʾāreṣ* *ʾet-dāmeyhā*, and not *teḵasseh* anymore upon *hărûgeyhā*.", "grammar": { "*Kî-hinnēh*": "conjunction with demonstrative particle - 'for behold'", "*YHWH*": "divine name - 'YHWH'", "*yōṣēʾ*": "qal participle masculine singular - 'coming out'", "*mimmeqômô*": "preposition with masculine singular noun and 3rd person masculine singular suffix - 'from his place'", "*liṕqōd*": "preposition with qal infinitive construct - 'to visit/punish'", "*ʿăwōn*": "masculine singular construct - 'iniquity of'", "*yōšēb-hāʾāreṣ*": "qal participle masculine singular construct with definite article and feminine singular noun - 'inhabitant of the earth'", "*ʿālāyw*": "preposition with 3rd person masculine singular suffix - 'upon him'", "*wegilletāh*": "conjunction with piel perfect 3rd person feminine singular - 'and she will uncover'", "*hāʾāreṣ*": "definite article with feminine singular noun - 'the earth'", "*ʾet-dāmeyhā*": "direct object marker with masculine plural noun and 3rd person feminine singular suffix - 'her blood'", "*welōʾ-teḵasseh*": "conjunction with adverb of negation and piel imperfect 3rd person feminine singular - 'and she will not cover'", "*ʿôd*": "adverb - 'still/yet/anymore'", "*ʿal-hărûgeyhā*": "preposition with masculine plural passive participle and 3rd person feminine singular suffix - 'upon her slain'" }, "variants": { "*yōṣēʾ*": "coming out/going forth/emerging/departing", "*liṕqōd*": "to visit/to punish/to attend to", "*ʿăwōn*": "iniquity/guilt/punishment/sin", "*gilletāh*": "uncover/reveal/disclose/expose", "*dāmeyhā*": "her blood/her bloodshed/her bloodguilt", "*teḵasseh*": "cover/hide/conceal", "*hărûgeyhā*": "her slain/her killed/her murdered" } }
• Jas 1:2-4 : 2 { "verseID": "James.1.2", "source": "Πᾶσαν χαρὰν ἡγήσασθε ἀδελφοί μου, ὅταν πειρασμοῖς περιπέσητε ποικίλοις·", "text": "All *charan hēgēsasthe*, *adelphoi* of me, whenever *peirasmois* you might *peripesēte* *poikilois*;", "grammar": { "*charan*": "accusative, feminine, singular - direct object", "*hēgēsasthe*": "aorist, middle, imperative, 2nd person plural - command", "*adelphoi*": "vocative, masculine, plural - direct address", "*peirasmois*": "dative, masculine, plural - indirect object (trials)", "*peripesēte*": "aorist, active, subjunctive, 2nd person plural - contingent action", "*poikilois*": "dative, masculine, plural - attributive adjective (various)" }, "variants": { "*charan*": "joy/delight", "*hēgēsasthe*": "consider/count/regard", "*adelphoi*": "brothers/siblings/fellow believers", "*peirasmois*": "trials/temptations/tests", "*peripesēte*": "fall into/encounter/meet with", "*poikilois*": "various/diverse/of many kinds" } } 3 { "verseID": "James.1.3", "source": "Γινώσκοντες, ὅτι τὸ δοκίμιον ὑμῶν τῆς πίστεως κατεργάζεται ὑπομονήν.", "text": "*Ginōskontes*, that the *dokimion* of you of the *pisteōs* *katergazetai* *hypomonēn*.", "grammar": { "*Ginōskontes*": "present, active, participle, nominative, masculine, plural - knowing", "*dokimion*": "nominative, neuter, singular - subject", "*pisteōs*": "genitive, feminine, singular - possessive (of faith)", "*katergazetai*": "present, middle, indicative, 3rd person singular - works/produces", "*hypomonēn*": "accusative, feminine, singular - direct object" }, "variants": { "*Ginōskontes*": "knowing/understanding/recognizing", "*dokimion*": "testing/proving/genuineness", "*pisteōs*": "faith/belief/trust", "*katergazetai*": "produces/works out/accomplishes/brings about", "*hypomonēn*": "endurance/steadfastness/patience/perseverance" } } 4 { "verseID": "James.1.4", "source": "Ἡ δὲ ὑπομονὴ ἔργον τέλειον ἐχέτω, ἵνα ἦτε τέλειοι καὶ ὁλόκληροι, ἐν μηδενὶ λειπόμενοι.", "text": "And the *hypomonē* *ergon* *teleion* let *echetō*, so that you may be *teleioi* and *holoklēroi*, in nothing *leipomenoi*.", "grammar": { "*hypomonē*": "nominative, feminine, singular - subject", "*ergon*": "accusative, neuter, singular - direct object", "*teleion*": "accusative, neuter, singular - adjective modifying *ergon*", "*echetō*": "present, active, imperative, 3rd person singular - command", "*ēte*": "present, active, subjunctive, 2nd person plural - purpose clause", "*teleioi*": "nominative, masculine, plural - predicate adjective", "*holoklēroi*": "nominative, masculine, plural - predicate adjective", "*leipomenoi*": "present, passive, participle, nominative, masculine, plural - being lacking" }, "variants": { "*hypomonē*": "endurance/steadfastness/patience/perseverance", "*ergon*": "work/deed/action", "*teleion*": "perfect/complete/mature", "*echetō*": "let have/must have/should have", "*teleioi*": "perfect/complete/mature", "*holoklēroi*": "complete/whole/entire/without defect", "*leipomenoi*": "lacking/missing/being deficient" } }
• Rev 3:10 : 10 { "verseID": "Revelation.3.10", "source": "Ὅτι ἐτήρησας τὸν λόγον τῆς ὑπομονῆς μου, κἀγώ σε τηρήσω ἐκ τῆς ὥρας τοῦ πειρασμοῦ, τῆς μελλούσης ἔρχεσθαι ἐπὶ τῆς οἰκουμένης ὅλης, πειράσαι τοὺς κατοικοῦντας ἐπὶ τῆς γῆς.", "text": "Because *etērēsas* the *logon* of-the *hypomonēs* of-me, also-I you *tērēsō* from the *hōras* of-the *peirasmou*, the-one *mellousēs erchesthai* upon the *oikoumenēs holēs*, to-*peirasai* the ones *katoikountas* upon the *gēs*.", "grammar": { "*etērēsas*": "aorist active, 2nd singular - you kept/observed", "*logon*": "accusative, masculine, singular - word", "*hypomonēs*": "genitive, feminine, singular - of endurance/perseverance", "*tērēsō*": "future active, 1st singular - I will keep", "*hōras*": "genitive, feminine, singular - of hour/time", "*peirasmou*": "genitive, masculine, singular - of testing/trial", "*mellousēs*": "present active participle, genitive, feminine, singular - being about to", "*erchesthai*": "present middle/passive infinitive - to come", "*oikoumenēs*": "genitive, feminine, singular - of inhabited world", "*holēs*": "genitive, feminine, singular - of whole/entire", "*peirasai*": "aorist active infinitive - to test/try", "*katoikountas*": "present active participle, accusative, masculine, plural - dwelling/inhabiting", "*gēs*": "genitive, feminine, singular - of earth/land" }, "variants": { "*etērēsas*": "kept/observed/guarded", "*logon*": "word/message/command", "*hypomonēs*": "endurance/perseverance/patient waiting", "*tērēsō*": "will keep/guard/preserve", "*hōras*": "hour/time/period", "*peirasmou*": "testing/trial/temptation", "*mellousēs*": "about to/going to/intended", "*erchesthai*": "to come/arrive", "*oikoumenēs*": "inhabited world/empire/universe", "*peirasai*": "to test/try/tempt", "*katoikountas*": "dwelling/inhabiting/residing", "*gēs*": "earth/land/ground" } }
• Rev 16:6 : 6 { "verseID": "Revelation.16.6", "source": "Ὅτι αἷμα ἁγίων καὶ προφητῶν ἐξέχεαν, καὶ αἷμα αὐτοῖς έδωκας πιεῖν· ἄξιοί γάρ εἰσιν.", "text": "Because *haima* of-*hagiōn* and *prophētōn* they *exechean*, and *haima* to-them you *edōkas* to-*piein*; *axioi* for they *eisin*.", "grammar": { "*haima*": "accusative, neuter, singular - blood", "*hagiōn*": "genitive, masculine, plural - holy ones/saints", "*prophētōn*": "genitive, masculine, plural - prophets", "*exechean*": "aorist active indicative, 3rd person plural - poured out", "*edōkas*": "aorist active indicative, 2nd person singular - gave", "*piein*": "aorist active infinitive - to drink", "*axioi*": "nominative, masculine, plural - worthy/deserving", "*eisin*": "present active indicative, 3rd person plural - they are" }, "variants": { "*hagiōn*": "holy ones/saints/sanctified ones", "*prophētōn*": "prophets/those who speak for God", "*exechean*": "poured out/shed/spilled", "*piein*": "to drink/swallow/consume", "*axioi*": "worthy/deserving/fitting" } }
• Luke 18:1-8 : 1 { "verseID": "Luke.18.1", "source": "¶Ἔλεγεν δὲ καὶ παραβολὴν αὐτοῖς, πρὸς τὸ δεῖν πάντοτε προσεύχεσθαι, καὶ μὴ ἐκκακεῖν·", "text": "*Elegen* *de* and *parabolēn* to-them, *pros* the *dein* always *proseuchesthai*, and not *ekkakein*;", "grammar": { "*Elegen*": "imperfect active indicative, 3rd person singular - was speaking/saying [continuous action]", "*de*": "conjunction, adversative/transitional - but/and/now", "*parabolēn*": "accusative feminine singular - parable/comparison", "*pros*": "preposition + accusative - for/toward [purpose]", "*dein*": "present active infinitive - necessity/obligation", "*proseuchesthai*": "present middle/passive infinitive - to pray", "*ekkakein*": "present active infinitive - to lose heart/give up/grow weary" }, "variants": { "*Elegen*": "was telling/was saying/continued speaking", "*parabolēn*": "parable/analogy/comparison/illustration", "*dein*": "necessity/ought/must/should", "*ekkakein*": "lose heart/become discouraged/give up/grow weary" } } 2 { "verseID": "Luke.18.2", "source": "Λέγων, Κριτής τις ἦν ἔν τινι πόλει, τὸν Θεὸν μὴ φοβούμενος, καὶ ἄνθρωπον μὴ ἐντρεπόμενος:", "text": "*Legōn*, *Kritēs* certain *ēn* in certain *polei*, the *Theon* not *phoboumenos*, and *anthrōpon* not *entrepomenos*:", "grammar": { "*Legōn*": "present active participle, nominative masculine singular - saying", "*Kritēs*": "nominative masculine singular - judge", "*ēn*": "imperfect active indicative, 3rd person singular - was [continuous]", "*polei*": "dative feminine singular - city", "*Theon*": "accusative masculine singular - God", "*phoboumenos*": "present middle/passive participle, nominative masculine singular - fearing", "*anthrōpon*": "accusative masculine singular - man/person/human", "*entrepomenos*": "present middle/passive participle, nominative masculine singular - respecting/regarding" }, "variants": { "*Kritēs*": "judge/magistrate", "*polei*": "city/town", "*phoboumenos*": "fearing/respecting/reverencing", "*entrepomenos*": "respecting/regarding/being ashamed before" } } 3 { "verseID": "Luke.18.3", "source": "Χήρα δὲ ἦν ἐν τῇ πόλει ἐκείνῃ· καὶ ἤρχετο πρὸς αὐτόν, λέγουσα, Ἐκδίκησόν με ἀπὸ τοῦ ἀντιδίκου μου.", "text": "*Chēra* *de* *ēn* in the *polei* that; and *ērcheto* *pros* him, *legousa*, *Ekdikēson* me from the *antidikou* of-me.", "grammar": { "*Chēra*": "nominative feminine singular - widow", "*de*": "conjunction, adversative/transitional - but/and", "*ēn*": "imperfect active indicative, 3rd person singular - was [continuous]", "*polei*": "dative feminine singular - city", "*ērcheto*": "imperfect middle/passive indicative, 3rd person singular - was coming [repeatedly]", "*pros*": "preposition + accusative - to/toward", "*legousa*": "present active participle, nominative feminine singular - saying", "*Ekdikēson*": "aorist active imperative, 2nd person singular - vindicate/avenge", "*antidikou*": "genitive masculine singular - adversary/opponent" }, "variants": { "*Chēra*": "widow", "*ērcheto*": "was coming/kept coming/used to come", "*Ekdikēson*": "vindicate/avenge/give justice to/protect", "*antidikou*": "adversary/opponent/legal opponent" } } 4 { "verseID": "Luke.18.4", "source": "Καὶ οὐκ ἠθέλησεν ἐπὶ χρόνον: μετὰ δὲ ταῦτα εἶπεν ἐν ἑαυτῷ, Εἰ καὶ τὸν Θεὸν οὐ φοβοῦμαι, καὶ ἄνθρωπον οὐκ ἐντρέπομαι·", "text": "And not *ēthelēsen* for *chronon*: *meta* *de* these *eipen* in *heautō*, If also the *Theon* not *phoboumai*, and *anthrōpon* not *entrepomai*;", "grammar": { "*ēthelēsen*": "aorist active indicative, 3rd person singular - was willing/wanted", "*chronon*": "accusative masculine singular - time/while", "*meta*": "preposition + accusative - after", "*de*": "conjunction, adversative/transitional - but/and", "*eipen*": "aorist active indicative, 3rd person singular - said", "*heautō*": "dative masculine singular reflexive pronoun - himself", "*Theon*": "accusative masculine singular - God", "*phoboumai*": "present middle/passive indicative, 1st person singular - I fear", "*anthrōpon*": "accusative masculine singular - man/person", "*entrepomai*": "present middle/passive indicative, 1st person singular - I respect" }, "variants": { "*ēthelēsen*": "was willing/wanted/desired/consented", "*chronon*": "time/period/while", "*phoboumai*": "I fear/respect/reverence", "*entrepomai*": "I respect/regard/feel shame before" } } 5 { "verseID": "Luke.18.5", "source": "Διά γε τὸ παρέχειν μοι κόπον τὴν χήραν ταύτην, ἐκδικήσω αὐτήν, ἵνα μὴ εἰς τέλος ἐρχομένη ὑπωπιάζῃ με.", "text": "Through *ge* the *parechein* to-me *kopon* the *chēran* this, *ekdikēsō* her, *hina* not to *telos* *erchomenē* *hypōpiazē* me.", "grammar": { "*ge*": "particle, emphatic - at least/indeed", "*parechein*": "present active infinitive - to cause/provide", "*kopon*": "accusative masculine singular - trouble/labor", "*chēran*": "accusative feminine singular - widow", "*ekdikēsō*": "future active indicative, 1st person singular - I will vindicate", "*hina*": "conjunction - so that/in order that", "*telos*": "accusative neuter singular - end/completion", "*erchomenē*": "present middle/passive participle, nominative feminine singular - coming", "*hypōpiazē*": "present active subjunctive, 3rd person singular - wear out/exhaust/blacken under eye" }, "variants": { "*ge*": "indeed/at least/even/certainly [emphatic]", "*parechein*": "to cause/provide/give/bring", "*kopon*": "trouble/labor/toil/annoyance", "*ekdikēsō*": "I will vindicate/avenge/give justice to", "*telos*": "end/completion/finally", "*hypōpiazē*": "wear out/exhaust/weary/strike under the eye" } } 6 { "verseID": "Luke.18.6", "source": "Εἶπεν δὲ ὁ Κύριος, Ἀκούσατε τί ὁ κριτὴς τῆς ἀδικίας λέγει.", "text": "*Eipen* *de* the *Kyrios*, *Akousate* what the *kritēs* of the *adikias* *legei*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*de*": "conjunction, adversative/transitional - but/and", "*Kyrios*": "nominative masculine singular - Lord", "*Akousate*": "aorist active imperative, 2nd person plural - hear/listen", "*kritēs*": "nominative masculine singular - judge", "*adikias*": "genitive feminine singular - unrighteousness/injustice", "*legei*": "present active indicative, 3rd person singular - says" }, "variants": { "*Kyrios*": "Lord/master", "*Akousate*": "hear/listen to/pay attention to", "*kritēs*": "judge/magistrate", "*adikias*": "unrighteousness/injustice/wickedness" } } 7 { "verseID": "Luke.18.7", "source": "Ὁ δὲ Θεὸς οὐ μὴ ποιήσει τὴν ἐκδίκησιν τῶν ἐκλεκτῶν αὐτοῦ, τῶν βοώντων πρὸς αὐτὸν ἡμέρας καὶ νυκτός, καὶ μακροθυμῶν ἐπʼ αὐτοῖς;", "text": "The *de* *Theos* *ou* *mē* *poiēsei* the *ekdikēsin* of-the *eklektōn* of-him, the ones *boōntōn* *pros* him *hēmeras* and *nyktos*, and *makrothymōn* upon them?", "grammar": { "*de*": "conjunction, adversative/transitional - but/and", "*Theos*": "nominative masculine singular - God", "*ou* *mē*": "double negative, emphatic - certainly not/by no means", "*poiēsei*": "future active indicative, 3rd person singular - will do/make", "*ekdikēsin*": "accusative feminine singular - vindication/justice", "*eklektōn*": "genitive masculine plural - chosen/elect ones", "*boōntōn*": "present active participle, genitive masculine plural - crying out", "*pros*": "preposition + accusative - to/toward", "*hēmeras*": "genitive feminine singular - day", "*nyktos*": "genitive feminine singular - night", "*makrothymōn*": "present active participle, nominative masculine singular - being patient" }, "variants": { "*ou* *mē*": "certainly not/by no means/surely [emphatic negation]", "*poiēsei*": "will do/will make/will execute", "*ekdikēsin*": "vindication/justice/vengeance", "*eklektōn*": "chosen ones/elect/selected ones", "*boōntōn*": "crying out/calling/shouting", "*makrothymōn*": "being patient/long-suffering/delaying" } } 8 { "verseID": "Luke.18.8", "source": "Λέγω ὑμῖν ὅτι ποιήσει τὴν ἐκδίκησιν αὐτῶν ἐν τάχει. Πλὴν ὁ Υἱὸς τοῦ ἀνθρώπου ἐλθὼν, ἆρα εὑρήσει τὴν πίστιν ἐπὶ τῆς γῆς;", "text": "*Legō* to-you that *poiēsei* the *ekdikēsin* of-them in *tachei*. *Plēn* the *Hyios* of-the *anthrōpou* *elthōn*, *ara* *heurēsei* the *pistin* upon the *gēs*?", "grammar": { "*Legō*": "present active indicative, 1st person singular - I say/tell", "*poiēsei*": "future active indicative, 3rd person singular - will do/make", "*ekdikēsin*": "accusative feminine singular - vindication/justice", "*tachei*": "dative neuter singular - speed/quickness", "*Plēn*": "adverb/conjunction - however/nevertheless", "*Hyios*": "nominative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - man/human", "*elthōn*": "aorist active participle, nominative masculine singular - having come", "*ara*": "interrogative particle - indeed/then [question]", "*heurēsei*": "future active indicative, 3rd person singular - will find", "*pistin*": "accusative feminine singular - faith/belief", "*gēs*": "genitive feminine singular - earth/land" }, "variants": { "*poiēsei*": "will do/will make/will execute", "*ekdikēsin*": "vindication/justice/vengeance", "*tachei*": "speed/quickness/swiftly/soon", "*Plēn*": "however/nevertheless/yet/but", "*Hyios* *anthrōpou*": "Son of Man [Messianic title]", "*elthōn*": "having come/when he comes", "*heurēsei*": "will find/will discover", "*pistin*": "faith/belief/trust/faithfulness" } }
• Luke 21:19 : 19 { "verseID": "Luke.21.19", "source": "Ἐν τῇ ὑπομονῇ ὑμῶν κτήσασθε τὰς ψυχὰς ὑμῶν.", "text": "In the *hypomonē* of you *ktēsasthe* the *psychas* of you.", "grammar": { "*hypomonē*": "dative feminine singular - endurance/patience", "*ktēsasthe*": "aorist middle imperative, 2nd person plural - possess/acquire", "*psychas*": "accusative feminine plural - souls/lives" }, "variants": { "*hypomonē*": "endurance/patience/steadfastness/perseverance", "*ktēsasthe*": "possess/acquire/gain/win", "*psychas*": "souls/lives/selves" } }
• Col 1:11 : 11 { "verseID": "Colossians.1.11", "source": "Ἐν πάσῃ δυνάμει δυναμούμενοι, κατὰ τὸ κράτος τῆς δόξης αὐτοῦ, εἰς πᾶσαν ὑπομονὴν καὶ μακροθυμίαν μετὰ χαρᾶς·", "text": "In all *dynamei* being *dynamoumenoi*, according to the *kratos* of the *doxēs* of him, unto all *hypomonēn* and *makrothymian* with *charas*;", "grammar": { "*dynamei*": "dative, feminine, singular - power, means", "*dynamoumenoi*": "present, passive, participle, nominative, masculine, plural - being strengthened", "*kratos*": "accusative, neuter, singular - might, standard", "*doxēs*": "genitive, feminine, singular - glory, possessive", "*hypomonēn*": "accusative, feminine, singular - endurance, goal", "*makrothymian*": "accusative, feminine, singular - patience, goal", "*charas*": "genitive, feminine, singular - joy, accompanying circumstance" }, "variants": { "*dynamei*": "power/strength/ability", "*dynamoumenoi*": "being strengthened/empowered", "*kratos*": "might/power/strength/force", "*doxēs*": "glory/honor/splendor/radiance", "*hypomonēn*": "endurance/perseverance/steadfastness", "*makrothymian*": "patience/forbearance/longsuffering", "*charas*": "joy/gladness/delight" } }
• Jer 43:11 : 11 { "verseID": "Jeremiah.43.11", "source": "וּבָ֕א וְהִכָּ֖ה אֶת־אֶ֣רֶץ מִצְרָ֑יִם אֲשֶׁ֧ר לַמָּ֣וֶת לַמָּ֗וֶת וַאֲשֶׁ֤ר לַשְּׁבִי֙ לַשֶּׁ֔בִי וַאֲשֶׁ֥ר לַחֶ֖רֶב לֶחָֽרֶב׃", "text": "And he will come *û-bāʾ* and he will strike *wə-hikkāh* *ʾet*-*ʾereṣ* *Miṣrāyim*; whoever *ʾăšer* for the *la-māwet* to the *la-māwet*, and whoever *wa-ʾăšer* for the *la-šəbî* to the *la-šebî*, and whoever *wa-ʾăšer* for the *la-ḥereb* to the *le-ḥāreb*.", "grammar": { "*û-bāʾ*": "conjunction + verb, perfect, 3rd masculine singular - and he will come", "*wə-hikkāh*": "conjunction + verb, perfect, 3rd masculine singular, Hiphil - and he will strike", "*ʾereṣ*": "noun, feminine singular construct - land of", "*Miṣrāyim*": "proper noun - Egypt", "*ʾăšer*": "relative pronoun - who/that/which", "*la-māwet*": "preposition + definite article + noun, masculine singular - for/to death", "*la-šəbî*": "preposition + definite article + noun, masculine singular - for/to captivity", "*wa-ʾăšer*": "conjunction + relative pronoun - and who/that/which", "*la-ḥereb*": "preposition + definite article + noun, feminine singular - for/to sword" }, "variants": { "*bāʾ*": "come/arrive/enter", "*hikkāh*": "strike/smite/attack", "*māwet*": "death/dying/plague", "*šəbî*": "captivity/exile/imprisonment", "*ḥereb*": "sword/warfare/violence" } }
• Lam 3:26 : 26 { "verseID": "Lamentations.3.26", "source": "ט֤וֹב וְיָחִיל֙ וְדוּמָ֔ם לִתְשׁוּעַ֖ת יְהוָֽה׃", "text": "*ṭôb* and *yāḥîl* and *dûmām* for *tešûʿat* *YHWH*", "grammar": { "*ṭôb*": "adjective, masculine singular - good", "*yāḥîl*": "verb, hiphil imperfect, 3rd person masculine singular - he waits", "*dûmām*": "adverb - silently", "*tešûʿat*": "noun, feminine singular construct - salvation of", "*YHWH*": "proper noun - Yahweh/LORD" }, "variants": { "*ṭôb*": "good/it is good", "*yāḥîl*": "he waits/one should wait", "*dûmām*": "silently/quietly/in silence", "*tešûʿat*": "salvation of/deliverance of/help of" } }
• Hab 2:3 : 3 { "verseID": "Habakkuk.2.3", "source": "כִּ֣י ע֤וֹד חָזוֹן֙ לַמּוֹעֵ֔ד וְיָפֵ֥חַ לַקֵּ֖ץ וְלֹ֣א יְכַזֵּ֑ב אִם־יִתְמַהְמָהּ֙ חַכֵּה־ל֔וֹ כִּֽי־בֹ֥א יָבֹ֖א לֹ֥א יְאַחֵֽר׃", "text": "For still *ḥāzôn* for *hammôʿēd* and *yāpēaḥ* to *haqqēṣ* and not *yĕkazzēb* if *yitmahĕmahh ḥakkēh* for it for *bōʾ yābōʾ* not *yĕʾaḥēr*.", "grammar": { "*ḥāzôn*": "noun, masculine, singular - vision", "*hammôʿēd*": "noun, masculine, singular with definite article - the appointed time", "*yāpēaḥ*": "verb, qal imperfect, 3rd person masculine singular - it pants/hastens/speaks", "*haqqēṣ*": "noun, masculine, singular with definite article - the end", "*yĕkazzēb*": "verb, piel imperfect, 3rd person masculine singular - it will lie/deceive", "*yitmahĕmahh*": "verb, hithpalpel imperfect, 3rd person masculine singular - it tarries/delays", "*ḥakkēh*": "verb, piel imperative, masculine singular - wait", "*bōʾ yābōʾ*": "verb, qal infinitive absolute + qal imperfect, 3rd person masculine singular - surely come", "*yĕʾaḥēr*": "verb, piel imperfect, 3rd person masculine singular - it will delay" }, "variants": { "*hammôʿēd*": "appointed time/fixed time/festival", "*yāpēaḥ*": "pants/hastens/speaks/testifies", "*haqqēṣ*": "the end/conclusion/appointed time", "*bōʾ yābōʾ*": "surely coming/definitely will come" } }
• Matt 7:2 : 2 { "verseID": "Matthew.7.2", "source": "Ἐν ᾧ γὰρ κρίματι κρίνετε, κριθήσεσθε: καὶ ἐν ᾧ μέτρῳ μετρεῖτε, μετρηθήσεται ὑμῖν.", "text": "In which *gar* *krimati krinete*, you will be *krithēsesthe*: and in which *metrō metreite*, will be *metrēthēsetai* to you.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*krimati*": "dative singular neuter - judgment/standard", "*krinete*": "present active indicative, 2nd person plural - you judge", "*krithēsesthe*": "future passive indicative, 2nd person plural - you will be judged", "*metrō*": "dative singular neuter - measure/standard", "*metreite*": "present active indicative, 2nd person plural - you measure", "*metrēthēsetai*": "future passive indicative, 3rd person singular - it will be measured", "*hymin*": "dative plural - to you" }, "variants": { "*krimati*": "judgment/verdict/standard of judgment", "*krinete*": "judge/evaluate/condemn", "*metrō*": "measure/standard/quantity", "*metreite*": "measure out/evaluate/apportion" } }
• Exod 21:23-25 : 23 { "verseID": "Exodus.21.23", "source": "וְאִם־אָסוֹן יִהְיֶה וְנָתַתָּה נֶפֶשׁ תַּחַת נָפֶשׁ", "text": "*wə-ʾim-ʾāsôn* *yihyeh* *wə-nātattāh* *nephesh* *tachat* *nāphesh*", "grammar": { "*wə-ʾim*": "conjunction + conjunction - but if", "*ʾāsôn*": "masculine singular noun - harm/injury", "*yihyeh*": "qal imperfect, 3rd person masculine singular - there is", "*wə-nātattāh*": "conjunction *wə* + qal perfect, 2nd person masculine singular - then you shall give", "*nephesh*": "feminine singular noun - life", "*tachat*": "preposition - in place of", "*nāphesh*": "feminine singular noun - life" }, "variants": { "*ʾāsôn*": "harm/injury/calamity", "*nephesh tachat nāphesh*": "life for life/soul for soul" } } 24 { "verseID": "Exodus.21.24", "source": "עַיִן תַּחַת עַיִן שֵׁן תַּחַת שֵׁן יָד תַּחַת יָד רֶגֶל תַּחַת רָגֶל", "text": "*ʿayin* *tachat* *ʿayin* *shēn* *tachat* *shēn* *yād* *tachat* *yād* *regel* *tachat* *rāgel*", "grammar": { "*ʿayin*": "feminine singular noun - eye", "*tachat*": "preposition - in place of", "*ʿayin*": "feminine singular noun - eye", "*shēn*": "feminine singular noun - tooth", "*tachat*": "preposition - in place of", "*shēn*": "feminine singular noun - tooth", "*yād*": "feminine singular noun - hand", "*tachat*": "preposition - in place of", "*yād*": "feminine singular noun - hand", "*regel*": "feminine singular noun - foot", "*tachat*": "preposition - in place of", "*rāgel*": "feminine singular noun - foot" }, "variants": { "*tachat*": "in place of/for/instead of" } } 25 { "verseID": "Exodus.21.25", "source": "כְּוִיָּה תַּחַת כְּוִיָּה פֶּצַע תַּחַת פָּצַע חַבּוּרָה תַּחַת חַבּוּרָה", "text": "*kəwiyyāh* *tachat* *kəwiyyāh* *peṣaʿ* *tachat* *pāṣaʿ* *chabbûrāh* *tachat* *chabbûrāh*", "grammar": { "*kəwiyyāh*": "feminine singular noun - burn", "*tachat*": "preposition - in place of", "*kəwiyyāh*": "feminine singular noun - burn", "*peṣaʿ*": "masculine singular noun - wound", "*tachat*": "preposition - in place of", "*pāṣaʿ*": "masculine singular noun - wound", "*chabbûrāh*": "feminine singular noun - stripe/bruise", "*tachat*": "preposition - in place of", "*chabbûrāh*": "feminine singular noun - stripe/bruise" }, "variants": { "*kəwiyyāh*": "burn/burning", "*peṣaʿ*": "wound/injury/cut", "*chabbûrāh*": "stripe/bruise/blow" } }
• Isa 14:2 : 2 { "verseID": "Isaiah.14.2", "source": "וּלְקָח֣וּם עַמִּים֮ וֶהֱבִיא֣וּם אֶל־מְקוֹמָם֒ וְהִֽתְנַחֲל֣וּם בֵּֽית־יִשְׂרָאֵ֗ל עַ֚ל אַדְמַ֣ת יְהוָ֔ה לַעֲבָדִ֖ים וְלִשְׁפָח֑וֹת וְהָיוּ֙ שֹׁבִ֣ים לְשֹֽׁבֵיהֶ֔ם וְרָד֖וּ בְּנֹגְשֵׂיהֶֽם׃", "text": "And *lǝqāḥûm* *ʿammîm* and *heḇîʾûm* to-*mǝqômām*, and *hitnaḥălûm* *bêt*-*yiśrāʾēl* upon *ʾadmat* *YHWH* for-*ʿăḇādîm* and-for-*šǝp̄āḥôt*; and they-will-be *šōḇîm* to-*šōḇêhem*, and *rādû* over-*nōḡǝśêhem*.", "grammar": { "*lǝqāḥûm*": "qal perfect with suffix, 3rd plural - they will take them", "*ʿammîm*": "masculine plural noun - peoples", "*heḇîʾûm*": "hiphil perfect with suffix, 3rd plural - they will bring them", "*mǝqômām*": "masculine noun with 3rd plural possessive suffix - their place", "*hitnaḥălûm*": "hithpael perfect with suffix, 3rd plural - they will take possession of them", "*bêt*-*yiśrāʾēl*": "construct phrase - house of Israel", "*ʾadmat*": "construct form of feminine noun - land of", "*ʿăḇādîm*": "masculine plural noun - male servants/slaves", "*šǝp̄āḥôt*": "feminine plural noun - female servants/slaves", "*šōḇîm*": "qal active participle, masculine plural - captors", "*šōḇêhem*": "qal active participle with 3rd plural possessive suffix - their captors", "*rādû*": "qal perfect, 3rd plural - they will rule", "*nōḡǝśêhem*": "qal active participle with 3rd plural possessive suffix - their oppressors" }, "variants": { "*lǝqāḥûm*": "take them/receive them/acquire them", "*heḇîʾûm*": "bring them/lead them/cause them to come", "*hitnaḥălûm*": "take possession of them/inherit them/make them an inheritance", "*ʿăḇādîm*": "servants/slaves/bondmen", "*šǝp̄āḥôt*": "female servants/maids/slave girls", "*šōḇîm*": "captors/takers captive", "*rādû*": "rule/have dominion/subjugate" } }
• Heb 10:36-37 : 36 { "verseID": "Hebrews.10.36", "source": "Ὑπομονῆς γὰρ ἔχετε χρείαν, ἵνα, τὸ θέλημα τοῦ Θεοῦ ποιήσαντες, κομίσησθε τὴν ἐπαγγελίαν.", "text": "Of *hypomonēs* for you *echete chreian*, *hina*, the *thelēma* of the *Theou poiēsantes*, you *komisēsthe* the *epangelian*.", "grammar": { "*hypomonēs*": "genitive, feminine, singular - of endurance/patience", "*echete*": "present, active, indicative, 2nd person, plural - you have", "*chreian*": "accusative, feminine, singular - need", "*hina*": "conjunction - so that/in order that", "*thelēma*": "accusative, neuter, singular - will", "*Theou*": "genitive, masculine, singular - of God", "*poiēsantes*": "aorist, active, participle, nominative, masculine, plural - having done", "*komisēsthe*": "aorist, middle, subjunctive, 2nd person, plural - you might receive", "*epangelian*": "accusative, feminine, singular - promise" }, "variants": { "*hypomonēs*": "endurance/patience/perseverance", "*chreian*": "need/necessity", "*poiēsantes*": "having done/having performed/having accomplished", "*komisēsthe*": "you might receive/you might obtain", "*epangelian*": "promise/what was promised" } } 37 { "verseID": "Hebrews.10.37", "source": "Ἔτι γὰρ μικρὸν ὅσον ὅσον, Ὁ ἐρχόμενος ἥξει, καὶ οὐ χρονιεῖ.", "text": "*Eti* for *mikron hoson hoson*, The *erchomenos hēxei*, and not *chroniei*.", "grammar": { "*Eti*": "adverb - yet/still", "*mikron*": "accusative, neuter, singular - little", "*hoson hoson*": "accusative, neuter, singular (doubled for emphasis) - very little", "*erchomenos*": "present, middle, participle, nominative, masculine, singular - coming one", "*hēxei*": "future, active, indicative, 3rd person, singular - will come", "*chroniei*": "future, active, indicative, 3rd person, singular - will delay" }, "variants": { "*mikron hoson hoson*": "very little/just a little while", "*erchomenos*": "coming one/one who is coming", "*hēxei*": "will come/will arrive", "*chroniei*": "will delay/will tarry" } }
• Heb 12:3-4 : 3 { "verseID": "Hebrews.12.3", "source": "Ἀναλογίσασθε γὰρ τὸν τοιαύτην ὑπομεμενηκότα ὑπὸ τῶν ἁμαρτωλῶν εἰς αὑτὸν ἀντιλογίαν, ἵνα μὴ κάμητε ταῖς ψυχαῖς ὑμῶν ἐκλυόμενοι.", "text": "*Analogisasthe* for the such *hypomemenēkota* by the *hamartōlōn* against himself *antilogian*, so that not you *kamēte* in the *psychais* of you *eklyomenoi*.", "grammar": { "*Analogisasthe*": "verb, aorist middle imperative, 2nd person plural - consider/think about carefully", "*hypomemenēkota*": "participle, perfect active, accusative, singular, masculine - having endured/withstood", "*hamartōlōn*": "noun, genitive, plural, masculine - of sinners", "*antilogian*": "noun, accusative, singular, feminine - opposition/contradiction/hostility", "*kamēte*": "verb, aorist active subjunctive, 2nd person plural - grow weary/become exhausted", "*psychais*": "noun, dative, plural, feminine - souls/inner beings", "*eklyomenoi*": "participle, present middle/passive, nominative, plural, masculine - growing weary/becoming exhausted/fainting" }, "variants": { "*Analogisasthe*": "consider/think about carefully/compare/reckon up", "*antilogian*": "opposition/contradiction/hostility/dispute", "*kamēte*": "grow weary/become exhausted/faint", "*psychais*": "souls/inner beings/lives/minds", "*eklyomenoi*": "growing weary/becoming exhausted/fainting/losing heart" } } 4 { "verseID": "Hebrews.12.4", "source": "Οὔπω μέχρις αἵματος ἀντικατέστητε, πρὸς τὴν ἁμαρτίαν ἀνταγωνιζόμενοι.", "text": "Not yet until *haimatos* you have *antikatestēte*, against the *hamartian* *antagōnizomenoi*.", "grammar": { "*haimatos*": "noun, genitive, singular, neuter - of blood", "*antikatestēte*": "verb, aorist active indicative, 2nd person plural - you have resisted/opposed/stood against", "*hamartian*": "noun, accusative, singular, feminine - sin", "*antagōnizomenoi*": "participle, present middle/passive, nominative, plural, masculine - struggling/striving/fighting against" }, "variants": { "*antikatestēte*": "you have resisted/opposed/stood against/withstood", "*antagōnizomenoi*": "struggling/striving/fighting against/contending against" } }
• Rev 1:9 : 9 { "verseID": "Revelation.1.9", "source": "Ἐγὼ Ἰωάννης, ὁ καὶ ἀδελφὸς ὑμῶν, καὶ κοινωνὸς ἐν τῇ θλίψει, καὶ ἐν τῇ βασιλείᾳ καὶ ὑπομονῇ Ἰησοῦ Χριστοῦ, ἐγενόμην ἐν τῇ νήσῳ τῇ καλουμένῃ Πάτμῳ, διὰ τὸν λόγον τοῦ Θεοῦ, καὶ διὰ τὴν μαρτυρίαν Ἰησοῦ Χριστοῦ.", "text": "*Egō Iōannēs*, the also *adelphos* of you, and *koinōnos* in the *thlipsei*, and in the *basileia* and *hypomonē* of *Iēsou Christou*, *egenomēn* in the *nēsō* the one *kaloumenē* *Patmō*, because of the *logon* of the *Theou*, and because of the *martyrian* of *Iēsou Christou*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st singular - I", "*Iōannēs*": "nominative, masculine, singular - John", "*adelphos*": "nominative, masculine, singular - brother", "*koinōnos*": "nominative, masculine, singular - companion/partner/sharer", "*thlipsei*": "dative, feminine, singular - tribulation/affliction", "*basileia*": "dative, feminine, singular - kingdom", "*hypomonē*": "dative, feminine, singular - endurance/perseverance", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*egenomēn*": "aorist middle indicative, 1st singular - became/was", "*nēsō*": "dative, feminine, singular - island", "*kaloumenē*": "present passive participle, dative, feminine, singular - being called", "*Patmō*": "dative, feminine, singular - Patmos", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*martyrian*": "accusative, feminine, singular - testimony/witness" }, "variants": { "*adelphos*": "brother/fellow believer", "*koinōnos*": "companion/partner/sharer/fellow participant", "*thlipsei*": "tribulation/affliction/distress", "*hypomonē*": "endurance/perseverance/patient waiting", "*egenomēn*": "became/was/came to be" } }
• Rev 2:2 : 2 { "verseID": "Revelation.2.2", "source": "Οἶδα τὰ ἔργα σου, καὶ τὸν κόπον σου, καὶ τὴν ὑπομονήν σου, καὶ ὅτι οὐ δύνῃ βαστάσαι κακούς: καὶ ἐπείρασας τοὺς λέγοντας εἶναι ἀποστόλους, καὶ οὐκ εἰσίν, καὶ εὗρες αὐτοὺς ψευδεῖς:", "text": "*Oida* the *erga* of-you, and the *kopon* of-you, and the *hupomonēn* of-you, and that not *dunē bastasai kakous*: and *epeirasas* the *legontas einai apostolous*, and not *eisin*, and *heures* them *pseudeis*:", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know/am aware", "*erga*": "accusative, neuter, plural - works/deeds", "*kopon*": "accusative, masculine, singular - labor/toil", "*hupomonēn*": "accusative, feminine, singular - endurance/perseverance", "*dunē*": "present indicative middle, 2nd singular - you are able", "*bastasai*": "aorist infinitive - to bear/endure/tolerate", "*kakous*": "accusative, masculine, plural - evil/bad people", "*epeirasas*": "aorist indicative, 2nd singular - you tested/tried", "*legontas*": "present participle, accusative, masculine, plural - saying/claiming", "*einai*": "present infinitive - to be", "*apostolous*": "accusative, masculine, plural - apostles/sent ones", "*eisin*": "present indicative, 3rd plural - they are", "*heures*": "aorist indicative, 2nd singular - you found", "*pseudeis*": "accusative, masculine, plural - false/liars" }, "variants": { "*kopon*": "labor/toil/exhausting work", "*hupomonēn*": "endurance/perseverance/patient enduring", "*bastasai*": "bear/endure/tolerate/carry", "*epeirasas*": "tested/tried/scrutinized", "*pseudeis*": "false/liars/deceivers" } }
• Rev 2:19 : 19 { "verseID": "Revelation.2.19", "source": "Οἶδά σου τὰ ἔργα, καὶ τὴν ἀγάπην, καὶ τὴν διακονίαν, καὶ τὴν πίστιν, καὶ τὴν ὑπομονήν σου, καὶ τὰ ἔργα σου· καὶ τὰ ἔσχατα πλείονα τῶν πρώτων.", "text": "*Oida* of-you the *erga*, and the *agapēn*, and the *diakonian*, and the *pistin*, and the *hupomonēn* of-you, and the *erga* of-you; and the *eschata pleiona* of-the *prōtōn*.", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know/am aware", "*erga*": "accusative, neuter, plural - works/deeds", "*agapēn*": "accusative, feminine, singular - love", "*diakonian*": "accusative, feminine, singular - service/ministry", "*pistin*": "accusative, feminine, singular - faith/belief", "*hupomonēn*": "accusative, feminine, singular - endurance/perseverance", "*eschata*": "accusative, neuter, plural - last [works]", "*pleiona*": "accusative, neuter, plural, comparative - more/greater", "*prōtōn*": "genitive, neuter, plural - of first [works]" }, "variants": { "*agapēn*": "love/charity/devotion", "*diakonian*": "service/ministry/attendance", "*pistin*": "faith/belief/trust", "*hupomonēn*": "endurance/perseverance/patience", "*eschata*": "last/final/latest", "*pleiona*": "more/greater/larger", "*prōtōn*": "first/former/earlier" } }
• Rev 3:3 : 3 { "verseID": "Revelation.3.3", "source": "Μνημόνευε οὖν πῶς εἴληφας καὶ ἤκουσας, καὶ τήρει, καὶ μετανόησον. Ἐὰν οὖν μὴ γρηγορήσῃς, ἥξω ἐπὶ σε ὡς κλέπτης, καὶ οὐ μὴ γνῷς ποίαν ὥραν ἥξω ἐπὶ σε.", "text": "*Mnēmoneue* therefore how *eilēphas* and *ēkousas*, and *tērei*, and *metanoēson*. If therefore not *grēgorēsēs*, *hēxō* upon you as *kleptēs*, and not not *gnōs* what *hōran hēxō* upon you.", "grammar": { "*Mnēmoneue*": "present active imperative, 2nd singular - remember/keep in mind", "*eilēphas*": "perfect active, 2nd singular - you have received", "*ēkousas*": "aorist active, 2nd singular - you heard", "*tērei*": "present active imperative, 2nd singular - keep/guard/observe", "*metanoēson*": "aorist active imperative, 2nd singular - repent/change your mind", "*grēgorēsēs*": "aorist active subjunctive, 2nd singular - you might watch/be alert", "*hēxō*": "future active, 1st singular - I will come", "*kleptēs*": "nominative, masculine, singular - thief", "*gnōs*": "aorist active subjunctive, 2nd singular - you might know", "*hōran*": "accusative, feminine, singular - hour/time", "οὐ μὴ": "double negative - emphasizing certainty of negative" }, "variants": { "*Mnēmoneue*": "remember/keep in mind/be mindful of", "*eilēphas*": "received/obtained/taken", "*ēkousas*": "heard/listened to", "*tērei*": "keep/guard/observe/maintain", "*metanoēson*": "repent/change your mind/turn around in thinking", "*grēgorēsēs*": "watch/be alert/stay awake", "*hēxō*": "will come/will arrive", "*kleptēs*": "thief/burglar", "*gnōs*": "know/recognize/understand" } }