Verse 11
{ "verseID": "Romans.2.11", "source": "Οὐ γάρ ἐστιν προσωποληψία παρὰ τῷ Θεῷ.", "text": "For not *estin* *prosōpolēpsia* with *tō Theō*.", "grammar": { "*estin*": "verb, present indicative, 3rd person singular - is", "*prosōpolēpsia*": "noun, nominative, feminine, singular - partiality/favoritism", "*tō Theō*": "article + noun, dative, masculine, singular - with God" }, "variants": { "*prosōpolēpsia*": "partiality/favoritism/respect of persons", "*Theō*": "God/deity" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
For Gud har ikke respekt for personer.
NT, oversatt fra gresk
For Gud er ikke partisk.
Norsk King James
For det er ingen forskjell på personer hos Gud.
Modernisert Norsk Bibel 1866
For Gud gjør ikke forskjell på folk.
KJV/Textus Receptus til norsk
For Gud gjør ikke forskjell på folk.
Den norske oversettelsen av Det Nye Testamente
For det er ingen partiskhet hos Gud.
Bibelen: En Moderne Oversettelse av King James Version 1611
For Gud gjør ikke forskjell på folk.
o3-mini KJV Norsk
For Gud gjør ingen forskjell på mennesker.
gpt4.5-preview
For Gud gjør ikke forskjell på folk.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
For Gud gjør ikke forskjell på folk.
Lingvistisk bibeloversettelse fra grunntekst
For Gud gjør ikke forskjell på folk.
Linguistic Bible Translation from Source Texts
For God shows no partiality.
NT, oversatt fra gresk Aug2024
For Gud gjør ikke forskjell på folk.
Original Norsk Bibel 1866
thi der er ingen Persons Anseelse hos Gud.
King James Version 1769 (Standard Version)
For there is no respect of persons with God.
KJV 1769 norsk
For Gud gjør ikke forskjell på folk.
KJV1611 - Moderne engelsk
For there is no partiality with God.
King James Version 1611 (Original)
For there is no respect of persons with God.
Norsk oversettelse av Webster
For hos Gud er det ikke forskjell på folk.
Norsk oversettelse av Youngs Literal Translation
For Gud gjør ikke forskjell på folk.
Norsk oversettelse av ASV1901
For Gud gjør ikke forskjell på folk.
Norsk oversettelse av BBE
For Gud gjør ikke forskjell på folk.
Tyndale Bible (1526/1534)
For ther is no parcialyte with god. But whosoever hath synned with out lawe shall perisshe wt out lawe.
Coverdale Bible (1535)
For there is no respecte of personnes before God: Who so euer haue synned without lawe,
Geneva Bible (1560)
For there is no respect of persons with God.
Bishops' Bible (1568)
For there is no respect of persos with God.
Authorized King James Version (1611)
For there is no respect of persons with God.
Webster's Bible (1833)
For there is no partiality with God.
Young's Literal Translation (1862/1898)
For there is no acceptance of faces with God,
American Standard Version (1901)
for there is no respect of persons with God.
Bible in Basic English (1941)
For one man is not different from another before God.
World English Bible (2000)
For there is no partiality with God.
NET Bible® (New English Translation)
For there is no partiality with God.
Referenced Verses
- Acts 10:34 : 34 { "verseID": "Acts.10.34", "source": "¶Ἀνοίξας δὲ Πέτρος τὸ στόμα, εἶπεν, Ἐπʼ ἀληθείας καταλαμβάνομαι ὅτι οὐκ ἔστιν προσωπολήπτης ὁ Θεός:", "text": "*Anoixas* *de* *Petros* the *stoma*, *eipen*, Upon *alētheias* I *katalambanomai* that not *estin* *prosōpolēptēs* the *Theos*:", "grammar": { "*Anoixas*": "aorist active participle, nominative, masculine, singular - having opened", "*de*": "postpositive particle - but/and/now", "*Petros*": "nominative, masculine, singular - Peter (name)", "*stoma*": "accusative, neuter, singular - mouth", "*eipen*": "aorist active indicative, 3rd singular - he said", "*alētheias*": "genitive, feminine, singular - of truth", "*katalambanomai*": "present middle indicative, 1st singular - I perceive/understand/grasp", "*estin*": "present active indicative, 3rd singular - is", "*prosōpolēptēs*": "nominative, masculine, singular - respecter of persons/one who shows favoritism", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*katalambanomai*": "perceive/understand/grasp/comprehend", "*prosōpolēptēs*": "respecter of persons/one who shows favoritism/partial" } }
- Deut 10:17 : 17 { "verseID": "Deuteronomy.10.17", "source": "כִּ֚י יְהוָ֣ה אֱלֹֽהֵיכֶ֔ם ה֚וּא אֱלֹהֵ֣י הָֽאֱלֹהִ֔ים וַאֲדֹנֵ֖י הָאֲדֹנִ֑ים הָאֵ֨ל הַגָּדֹ֤ל הַגִּבֹּר֙ וְהַנּוֹרָ֔א אֲשֶׁר֙ לֹא־יִשָּׂ֣א פָנִ֔ים וְלֹ֥א יִקַּ֖ח שֹֽׁחַד׃", "text": "For *YHWH* *ʾĕlōhêkem* *hûʾ* *ʾĕlōhê* the *ʾĕlōhîm* and *ʾădonê* the *ʾădonîm* the *ʾēl* the *gādōl* the *gibbōr* and the *nôrāʾ* *ʾăšer* not *yiśśāʾ* *pānîm* and not *yiqqaḥ* *šōḥad*", "grammar": { "*YHWH*": "divine name - Yahweh/LORD", "*ʾĕlōhêkem*": "masculine plural with 2nd masculine plural suffix - your God", "*hûʾ*": "3rd masculine singular pronoun - he", "*ʾĕlōhê*": "masculine plural construct - God of", "*ʾĕlōhîm*": "masculine plural with definite article - the gods", "*ʾădonê*": "masculine plural construct - Lord of", "*ʾădonîm*": "masculine plural with definite article - the lords", "*ʾēl*": "masculine singular with definite article - the God", "*gādōl*": "masculine singular with definite article - the great", "*gibbōr*": "masculine singular with definite article - the mighty", "*nôrāʾ*": "niphal participle masculine singular with definite article - the fearsome", "*ʾăšer*": "relative pronoun - who", "*yiśśāʾ*": "qal imperfect 3rd masculine singular with negation - he does not lift up/show partiality", "*pānîm*": "masculine plural - faces", "*yiqqaḥ*": "qal imperfect 3rd masculine singular with negation - he does not take", "*šōḥad*": "masculine singular - bribe" }, "variants": { "*ʾĕlōhîm*": "God/gods/divine beings", "*ʾādôn*": "lord/master/owner", "*ʾēl*": "God/divine being", "*gādōl*": "great/large/important", "*gibbōr*": "mighty/powerful/warrior", "*nôrāʾ*": "fearsome/awesome/terrible", "*nāśāʾ pānîm*": "show partiality/favoritism", "*lāqaḥ*": "take/receive/accept", "*šōḥad*": "bribe/gift/payment" } }
- Col 3:25 : 25 { "verseID": "Colossians.3.25", "source": "Ὁ δὲ ἀδικῶν κομιεῖται ὃ ἠδίκησεν: καὶ οὐκ ἔστιν προσωποληψία.", "text": "But the one *adikōn* will *komieitai* what he *ēdikēsen*: and not *estin* *prosōpolēpsia*.", "grammar": { "*de*": "contrastive particle - but/and", "*adikōn*": "present active participle, nominative, masculine, singular - doing wrong", "*komieitai*": "future middle indicative, 3rd person singular - will receive/carry away", "*ēdikēsen*": "aorist active indicative, 3rd person singular - did wrong", "*ouk estin*": "present active indicative, 3rd person singular with negative - there is not", "*prosōpolēpsia*": "nominative, feminine, singular - partiality/favoritism" }, "variants": { "*adikōn*": "doing wrong/acting unjustly/mistreating", "*komieitai*": "will receive/carry away/be repaid for", "*ēdikēsen*": "did wrong/acted unjustly/committed injustice", "*prosōpolēpsia*": "partiality/favoritism/respect of persons/discrimination" } }
- Gal 2:6 : 6 { "verseID": "Galatians.2.6", "source": "Ἀπὸ δὲ τῶν δοκούντων εἶναί τι, (ὁποῖοί ποτε ἦσαν, οὐδέν μοι διαφέρει: πρόσωπον Θεὸς ἀνθρώπου οὐ λαμβάνει:) ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο:", "text": "*Apo de tōn dokountōn einai ti*, (*hopoioi pote ēsan*, *ouden moi diapherei*: *prosōpon Theos anthrōpou ou lambanei*:) *emoi gar hoi dokountes ouden prosanethento*:", "grammar": { "*apo de*": "preposition + particle - but from/now from", "*tōn dokountōn*": "genitive, masculine, plural, participle - of those seeming/reputed", "*einai ti*": "present, infinitive + indefinite pronoun - to be something", "*hopoioi pote ēsan*": "relative pronoun + particle + imperfect verb - whatever sort they once were", "*ouden*": "accusative, neuter, singular - nothing", "*moi*": "dative, 1st person singular - to me", "*diapherei*": "present, active, indicative, 3rd person singular - it matters/differs", "*prosōpon*": "accusative, neuter, singular - face/person/appearance", "*Theos*": "nominative, masculine, singular - God", "*anthrōpou*": "genitive, masculine, singular - of man/person", "*ou lambanei*": "negative + present, active, indicative, 3rd person singular - does not accept/receive", "*emoi*": "dative, 1st person singular - to me", "*gar*": "conjunction - for/because", "*hoi dokountes*": "nominative, masculine, plural, participle - those seeming/of reputation", "*ouden*": "accusative, neuter, singular - nothing", "*prosanethento*": "aorist, middle, indicative, 3rd person plural - added/imparted/contributed" }, "variants": { "*dokountōn einai ti*": "those seeming to be something/those reputed to be important/those appearing to be something", "*diapherei*": "makes a difference/matters/is of importance", "*prosōpon lambanei*": "shows partiality/accepts the face/judges by outward appearances", "*prosanethento*": "added nothing/contributed nothing/imparted nothing further" } }
- Gal 6:7-8 : 7 { "verseID": "Galatians.6.7", "source": "Μὴ πλανᾶσθε· Θεὸς οὐ μυκτηρίζεται: ὃ γὰρ ἐὰν σπείρῃ, ἄνθρωπος τοῦτο καὶ θερίσει.", "text": "Not *planasthe*; *Theos* not *myktērizetai*: for what if *speirē anthropos*, this also *therisei*.", "grammar": { "*planasthe*": "present, passive, imperative, 2nd plural - be deceived", "*Theos*": "nominative, masculine, singular - God", "*myktērizetai*": "present, passive, indicative, 3rd singular - is mocked", "*speirē*": "present, active, subjunctive, 3rd singular - might sow", "*anthropos*": "nominative, masculine, singular - man/person", "*therisei*": "future, active, indicative, 3rd singular - will reap" }, "variants": { "*planasthe*": "be deceived/led astray/misled", "*Theos*": "God/deity", "*myktērizetai*": "is mocked/sneered at/treated with contempt", "*speirē*": "might sow/plant/scatter seed", "*anthropos*": "man/person/human", "*therisei*": "will reap/harvest/gather" } } 8 { "verseID": "Galatians.6.8", "source": "Ὅτι ὁ σπείρων εἰς τὴν σάρκα ἑαυτοῦ ἐκ τῆς σαρκὸς θερίσει φθοράν· ὁ δὲ σπείρων εἰς τὸ Πνεῦμα ἐκ τοῦ Πνεύματος θερίσει ζωὴν αἰώνιον.", "text": "Because the one *speirōn* into the *sarka heautou* from the *sarkos therisei phthoran*; but the one *speirōn* into the *Pneuma* from the *Pneumatos therisei zōēn aiōnion*.", "grammar": { "*speirōn*": "present, active, participle, nominative, masculine, singular - sowing", "*sarka*": "accusative, feminine, singular - flesh", "*heautou*": "genitive, masculine, singular - of himself", "*sarkos*": "genitive, feminine, singular - of flesh", "*therisei*": "future, active, indicative, 3rd singular - will reap", "*phthoran*": "accusative, feminine, singular - corruption/decay", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal" }, "variants": { "*speirōn*": "sowing/planting/scattering seed", "*sarka*": "flesh/body/human nature", "*heautou*": "of himself/his own", "*sarkos*": "of flesh/body/human nature", "*therisei*": "will reap/harvest/gather", "*phthoran*": "corruption/decay/destruction/ruin", "*Pneuma*": "Spirit/spirit/breath", "*Pneumatos*": "of Spirit/spirit/breath", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } }
- Eph 6:9 : 9 { "verseID": "Ephesians.6.9", "source": "Καὶ, οἱ κύριοι, τὰ αὐτὰ ποιεῖτε πρὸς αὐτούς, ἀνιέντες τὴν ἀπειλήν: εἰδότες ὅτι καὶ ὑμῶν αὐτῶν ὁ Κύριός ἐστιν ἐν οὐρανοῖς· καὶ προσωποληψία οὐκ ἔστιν παρʼ αὐτῷ.", "text": "And, the *kyrioi*, the same things *poieite pros* them, *anientes* the *apeilēn*: *eidotes* that also of you yourselves the *Kyrios estin* in *ouranois*; and *prosōpolēpsia ouk estin par'* him.", "grammar": { "*kyrioi*": "nominative, masculine, plural - masters/lords", "*poieite*": "present imperative, 2nd person plural - do/practice [continuous command]", "*pros*": "preposition + accusative - toward/to", "*anientes*": "present participle, nominative, masculine, plural - giving up/forsaking [continuous action]", "*apeilēn*": "accusative, feminine, singular - threatening/threat", "*eidotes*": "perfect participle, nominative, masculine, plural - knowing [completed action with continuing results]", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*estin*": "present indicative, 3rd person singular - is", "*ouranois*": "dative, masculine, plural - heavens", "*prosōpolēpsia*": "nominative, feminine, singular - favoritism/partiality", "*ouk estin*": "negative + present indicative, 3rd person singular - is not", "*par'*": "preposition + dative - with/beside" }, "variants": { "*kyrioi*": "masters/lords/owners", "*poieite*": "do/practice/perform", "*pros*": "toward/to/with regard to", "*anientes*": "giving up/forsaking/refraining from", "*apeilēn*": "threatening/threat/intimidation", "*eidotes*": "knowing/understanding/being aware", "*Kyrios*": "Lord/Master [divine title]", "*ouranois*": "heavens/sky/celestial realm", "*prosōpolēpsia*": "favoritism/partiality/respect of persons" } }
- 2 Chr 19:7 : 7 { "verseID": "2 Chronicles.19.7", "source": "וְעַתָּ֕ה יְהִ֥י פַֽחַד־יְהוָ֖ה עֲלֵיכֶ֑ם שִׁמְר֣וּ וַעֲשׂ֔וּ כִּֽי־אֵ֞ין עִם־יְהוָ֣ה אֱלֹהֵ֗ינוּ עַוְלָ֛ה וּמַשֹּׂ֥א פָנִ֖ים וּמִקַּח־שֹֽׁחַד׃", "text": "And-now *yəhî* *p̄aḥaḏ*-*YHWH* upon-you *šimrû* and-*waʿăśû* for-*ʾên* with-*YHWH* *ʾĕlōhênû* *ʿawlāh* and-*maśōʾ* *p̄ānîm* and-*miqqaḥ*-*šōḥaḏ*", "grammar": { "*yəhî*": "qal jussive, 3rd masculine singular - let be", "*p̄aḥaḏ*": "noun, masculine singular construct - fear of", "*šimrû*": "qal imperative, masculine plural - watch/keep/observe", "*waʿăśû*": "waw + qal imperative, masculine plural - and do/act", "*ʾên*": "particle of negation - there is not", "*ʾĕlōhênû*": "noun, masculine plural + 1st common plural suffix - our God", "*ʿawlāh*": "noun, feminine singular - injustice/wickedness", "*maśōʾ*": "noun, masculine singular construct - lifting/showing favoritism", "*p̄ānîm*": "noun, masculine plural - faces", "*miqqaḥ*": "noun, masculine singular construct - taking of", "*šōḥaḏ*": "noun, masculine singular - bribe", "וְ־": "conjunction - and", "עֲלֵיכֶ֑ם": "preposition + 2nd masculine plural suffix - upon you", "כִּֽי־": "conjunction - for/because", "עִם־": "preposition - with", "וּ־": "conjunction - and" }, "variants": { "*p̄aḥaḏ*": "fear/dread/reverence", "*šimrû*": "watch/guard/observe/be careful", "*ʿawlāh*": "injustice/wrongdoing/wickedness/perversion", "*maśōʾ* *p̄ānîm*": "partiality/favoritism/respect of persons", "*miqqaḥ*-*šōḥaḏ*": "taking of bribes/accepting bribes" } }
- Job 34:19 : 19 { "verseID": "Job.34.19", "source": "אֲשֶׁ֤ר לֹֽא־נָשָׂ֨א ׀ פְּנֵ֥י שָׂרִ֗ים וְלֹ֣א נִכַּר־שׁ֭וֹעַ לִפְנֵי־דָ֑ל כִּֽי־מַעֲשֵׂ֖ה יָדָ֣יו כֻּלָּֽם׃", "text": "*ʾăšer* *lōʾ-nāśāʾ* *pənê* *śārîm* *wə-lōʾ* *nikkar-šôaʿ* *lipnê-dāl* *kî-maʿăśēh* *yādāyw* *kullām*", "grammar": { "*ʾăšer*": "relative pronoun - who", "*lōʾ*": "negative particle - not", "*nāśāʾ*": "Qal perfect, 3rd masculine singular - lifts/shows favoritism", "*pənê*": "masculine plural construct noun - faces of", "*śārîm*": "masculine plural noun - princes", "*wə-lōʾ*": "waw conjunction + negative particle - and not", "*nikkar*": "Niphal perfect, 3rd masculine singular - recognizes/acknowledges", "*šôaʿ*": "masculine singular adjective - noble", "*lipnê*": "preposition + masculine plural construct noun - before/above", "*dāl*": "masculine singular adjective - poor", "*kî*": "conjunction - for/because", "*maʿăśēh*": "masculine singular construct noun - work of", "*yādāyw*": "feminine dual noun + 3rd masculine singular suffix - his hands", "*kullām*": "masculine plural noun + 3rd masculine plural suffix - all of them" }, "variants": { "*nāśāʾ pənê*": "shows favoritism/is partial to/gives special treatment", "*śārîm*": "princes/officials/rulers", "*nikkar*": "recognizes/acknowledges/gives preference to", "*šôaʿ*": "noble/wealthy/aristocrat", "*dāl*": "poor/weak/lowly", "*maʿăśēh yādāyw*": "work of his hands/his creation/what he has made", "*kullām*": "all of them/each of them/they all" } }
- Prov 24:23-24 : 23 { "verseID": "Proverbs.24.23", "source": "גַּם־אֵ֥לֶּה לַֽחֲכָמִ֑ים הַֽכֵּר־פָּנִ֖ים בְּמִשְׁפָּ֣ט בַּל־טֽוֹב׃", "text": "Also-these to-the-*ḥăkāmîm* *hakkēr*-*pānîm* in-*mišpāṭ* not-*ṭôb*", "grammar": { "*ḥăkāmîm*": "masculine plural adjective with article - wise ones", "*hakkēr*": "Hiphil infinitive absolute - to recognize/know", "*pānîm*": "masculine plural noun - faces", "*mišpāṭ*": "masculine singular noun with preposition - judgment", "*ṭôb*": "masculine singular adjective - good" }, "variants": { "*ḥăkāmîm*": "wise ones/wise people/sages", "*hakkēr*-*pānîm*": "to recognize faces/to show partiality", "*mišpāṭ*": "judgment/justice/legal decision" } } 24 { "verseID": "Proverbs.24.24", "source": "אֹ֤מֵ֨ר ׀ לְרָשָׁע֮ צַדִּ֢יק אָ֥תָּה יִקְּבֻ֥הוּ עַמִּ֑ים יִזְעָמ֥וּהוּ לְאֻמִּֽים׃", "text": "*ʾōmēr* to-*rāšāʿ* *ṣaddîq* *ʾattāh* *yiqqəbûhû* *ʿammîm* *yizʿāmûhû* *ləʾummîm*", "grammar": { "*ʾōmēr*": "Qal participle, masculine singular - one who says", "*rāšāʿ*": "masculine singular adjective with preposition - wicked", "*ṣaddîq*": "masculine singular adjective - righteous", "*ʾattāh*": "2nd person masculine singular pronoun - you", "*yiqqəbûhû*": "Qal imperfect, 3rd person masculine plural with 3rd person masculine singular suffix - they will curse him", "*ʿammîm*": "masculine plural noun - peoples", "*yizʿāmûhû*": "Qal imperfect, 3rd person masculine plural with 3rd person masculine singular suffix - they will denounce him", "*ləʾummîm*": "masculine plural noun - nations" }, "variants": { "*yiqqəbûhû*": "they will curse him/they will denounce him", "*yizʿāmûhû*": "they will denounce him/they will detest him", "*ləʾummîm*": "nations/peoples/ethnic groups" } }
- Matt 22:16 : 16 { "verseID": "Matthew.22.16", "source": "Καὶ ἀποστέλλουσιν αὐτῷ τοὺς μαθητὰς αὐτῶν μετὰ τῶν Ἡρωδιανῶν, λέγοντες, Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ, καὶ τὴν ὁδὸν τοῦ Θεοῦ ἐν ἀληθείᾳ διδάσκεις, καὶ οὐ μέλει σοι περὶ οὐδενός: οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων.", "text": "And *apostellousin* to him the *mathētas* of them with the *Hērōdianōn*, *legontes*, *Didaskale*, we *oidamen* that *alēthēs* you *ei*, and the *hodon* of the *Theou* in *alētheia* you *didaskeis*, and not *melei* to you about *oudenos*: not for you *blepeis* to *prosōpon* of *anthrōpōn*.", "grammar": { "*apostellousin*": "present active indicative, 3rd person plural - they send/are sending", "*mathētas*": "accusative, masculine, plural - disciples/students", "*Hērōdianōn*": "genitive, masculine, plural - of Herodians", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Didaskale*": "vocative, masculine, singular - Teacher!", "*oidamen*": "perfect active indicative, 1st person plural - we know", "*alēthēs*": "nominative, masculine, singular - true/truthful", "*ei*": "present active indicative, 2nd person singular - you are", "*hodon*": "accusative, feminine, singular - way/road", "*Theou*": "genitive, masculine, singular - of God", "*alētheia*": "dative, feminine, singular - truth", "*didaskeis*": "present active indicative, 2nd person singular - you teach", "*melei*": "present active indicative, 3rd person singular - it matters/concerns", "*oudenos*": "genitive, masculine, singular - no one/nothing", "*blepeis*": "present active indicative, 2nd person singular - you look/see", "*prosōpon*": "accusative, neuter, singular - face/person/appearance", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*apostellousin*": "they send/are sending/dispatch", "*mathētas*": "disciples/students/pupils", "*legontes*": "saying/speaking/declaring", "*Didaskale*": "Teacher/Master/Instructor", "*oidamen*": "we know/understand/perceive", "*alēthēs*": "true/truthful/honest", "*hodon*": "way/road/path/teaching", "*alētheia*": "truth/truthfulness/reality", "*didaskeis*": "you teach/instruct", "*melei*": "it matters/concerns/cares", "*blepeis*": "you look/see/regard", "*prosōpon*": "face/person/appearance/status" } }
- Luke 20:21 : 21 { "verseID": "Luke.20.21", "source": "Καὶ ἐπηρώτησαν αὐτόν, λέγοντες, Διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις, καὶ οὐ λαμβάνεις πρόσωπον, ἀλλʼ ἐπʼ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις:", "text": "And they *epērōtēsan* him, *legontes*, *Didaskale*, we *oidamen* that *orthōs* you *legeis* and *didaskeis*, and not you *lambaneis prosōpon*, but upon *alētheias* the *hodon* of *Theou* you *didaskeis*:", "grammar": { "*epērōtēsan*": "aorist active, 3rd plural - they questioned", "*legontes*": "present active participle, nominative, plural - saying", "*Didaskale*": "vocative, masculine, singular - Teacher", "*oidamen*": "perfect active, 1st plural - we know", "*orthōs*": "adverb - rightly/correctly", "*legeis*": "present active, 2nd singular - you say/speak", "*didaskeis*": "present active, 2nd singular - you teach", "*lambaneis*": "present active, 2nd singular - you take/receive", "*prosōpon*": "accusative, neuter, singular - face/person/appearance", "*alētheias*": "genitive, feminine, singular - of truth", "*hodon*": "accusative, feminine, singular - way/path", "*Theou*": "genitive, masculine, singular - of God", "*didaskeis*": "present active, 2nd singular - you teach" }, "variants": { "*epērōtēsan*": "they questioned/they asked", "*Didaskale*": "Teacher/Master/Rabbi", "*oidamen*": "we know/we understand", "*orthōs*": "rightly/correctly/accurately", "*legeis*": "you say/you speak/you tell", "*didaskeis*": "you teach/you instruct", "*lambaneis prosōpon*": "show partiality/show favoritism/accept appearances", "*alētheias*": "truth/truthfulness/reality", "*hodon tou Theou*": "way of God/God's way/path of God" } }
- 1 Pet 1:17 : 17 { "verseID": "1 Peter.1.17", "source": "Καὶ εἰ Πατέρα ἐπικαλεῖσθε, τὸν ἀπροσωπολήπτως κρίνοντα κατὰ τὸ ἑκάστου ἔργον, ἐν φόβῳ τὸν τῆς παροικίας ὑμῶν χρόνον ἀναστράφητε:", "text": "And if *Patera* you *epikaleisthe*, the one *aprosōpolēptōs* *krinonta* according to the of each *ergon*, in *phobō* the of the *paroikias* of you *chronon* *anastraphēte*:", "grammar": { "*Patera*": "accusative, masculine, singular - direct object", "*epikaleisthe*": "present, middle, indicative, 2nd person, plural - ongoing action", "*aprosōpolēptōs*": "adverb - manner", "*krinonta*": "present, active, participle, accusative, masculine, singular - attributive", "*ergon*": "accusative, neuter, singular - direct object", "*phobō*": "dative, masculine, singular - manner/emotion", "*paroikias*": "genitive, feminine, singular - possessive/relationship", "*chronon*": "accusative, masculine, singular - extent/duration", "*anastraphēte*": "aorist, passive, imperative, 2nd person, plural - command" }, "variants": { "*Patera*": "Father/ancestor/progenitor", "*epikaleisthe*": "call upon/invoke/address as", "*aprosōpolēptōs*": "impartially/without favoritism/without partiality", "*krinonta*": "judging/evaluating/assessing", "*ergon*": "work/deed/action", "*phobō*": "fear/reverence/respect", "*paroikias*": "sojourn/temporary residence/exile", "*chronon*": "time/period/duration", "*anastraphēte*": "conduct yourselves/behave/live" } }
- Deut 16:19 : 19 { "verseID": "Deuteronomy.16.19", "source": "לֹא־תַטֶּ֣ה מִשְׁפָּ֔ט לֹ֥א תַכִּ֖יר פָּנִ֑ים וְלֹא־תִקַּ֣ח שֹׁ֔חַד כִּ֣י הַשֹּׁ֗חַד יְעַוֵּר֙ עֵינֵ֣י חֲכָמִ֔ים וִֽיסַלֵּ֖ף דִּבְרֵ֥י צַדִּיקִֽם׃", "text": "*lōʾ*-*taṭṭeh* *mišpāṭ* *lōʾ* *takkîr* *pānîm* *wəlōʾ*-*tiqqaḥ* *šōḥad* *kî* *haššōḥad* *yəʿawwēr* *ʿênê* *ḥăkāmîm* *wîsallēp* *dibrê* *ṣaddîqim*", "grammar": { "*lōʾ*-*taṭṭeh*": "negation + hiphil imperfect 2nd masculine singular - you shall not pervert", "*mišpāṭ*": "masculine singular noun - justice/judgment", "*lōʾ*": "negation - not", "*takkîr*": "hiphil imperfect 2nd masculine singular - you shall recognize/show partiality", "*pānîm*": "masculine plural noun - faces", "*wəlōʾ*-*tiqqaḥ*": "conjunction + negation + qal imperfect 2nd masculine singular - and you shall not take", "*šōḥad*": "masculine singular noun - bribe", "*kî*": "conjunction - for/because", "*haššōḥad*": "definite article + masculine singular noun - the bribe", "*yəʿawwēr*": "piel imperfect 3rd masculine singular - blinds", "*ʿênê*": "feminine dual construct - eyes of", "*ḥăkāmîm*": "masculine plural adjective - wise (ones)", "*wîsallēp*": "conjunction + piel imperfect 3rd masculine singular - and perverts", "*dibrê*": "masculine plural construct - words of", "*ṣaddîqim*": "masculine plural adjective - righteous (ones)" }, "variants": { "*taṭṭeh* *mišpāṭ*": "pervert justice/twist judgment", "*takkîr* *pānîm*": "recognize faces/show partiality/be partial", "*šōḥad*": "bribe/gift (for perversion of justice)", "*yəʿawwēr*": "blinds/makes blind", "*sallēp*": "perverts/twists/distorts", "*dibrê*": "words/statements/matters", "*ṣaddîqim*": "righteous ones/just ones" } }