Verse 27

{ "verseID": "Romans.2.27", "source": "Καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία, τὸν νόμον τελοῦσα, σὲ, τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου;", "text": "And will *krinei* the out of *physeōs* *akrobystia*, the *nomon* *telousa*, *se*, the one through *grammatos* and *peritomēs* *parabatēn* *nomou*?", "grammar": { "*krinei*": "verb, future indicative, 3rd person singular - will judge", "*physeōs*": "noun, genitive, feminine, singular - of nature", "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*nomon*": "noun, accusative, masculine, singular - law", "*telousa*": "participle, present active, nominative, feminine, singular - fulfilling", "*se*": "personal pronoun, accusative, 2nd person singular - you", "*grammatos*": "noun, genitive, neuter, singular - of letter/writing", "*peritomēs*": "noun, genitive, feminine, singular - of circumcision", "*parabatēn*": "noun, accusative, masculine, singular - transgressor", "*nomou*": "noun, genitive, masculine, singular - of law" }, "variants": { "*krinei*": "will judge/condemn/evaluate", "*physeōs*": "nature/natural condition", "*akrobystia*": "uncircumcision/foreskin", "*nomon*": "law/legal code/Torah", "*telousa*": "fulfilling/completing/carrying out", "*grammatos*": "letter/writing/document", "*peritomēs*": "circumcision", "*parabatēn*": "transgressor/violator/lawbreaker", "*nomou*": "law/legal code/Torah" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og skal ikke den uskjertede som er av natur, om den oppfyller loven, dømme deg, som bryter loven ved bokstaven og omskjæringen?

• NT, oversatt fra gresk

  Og den naturlige uomskårne skal dømme deg, som er en lovbryter, gjennom skrift og sirkumcisjon.

• Norsk King James

  Og skal ikke den ubeskårne, som er naturlig, hvis han oppfyller loven, dømme deg, som bryter loven med bokstaven og omskjæringen?

• Modernisert Norsk Bibel 1866

  Og den naturmessig uomskårne, som oppfyller loven, vil dømme deg som, ved bokstaven og omskjærelsen, bryter loven.

• KJV/Textus Receptus til norsk

  Og skal ikke de som er uomskårne av naturen, men som oppfyller loven, dømme deg som med lovens bokstav og omskjærelse er en lovbryter?

• Den norske oversettelsen av Det Nye Testamente

  Og den som er uomskåret av naturen, men oppfyller loven, skal dømme deg, som med bokstaven og omskjærelsen bryter loven.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og skal ikke den uomskjærte som av naturen oppfyller loven, dømme deg, som med lovens bokstav og omskjærelse bryter loven?

• o3-mini KJV Norsk

  Og skal ikke den uomskårne, som er født på denne måten, om han overholder loven, dømme deg, som bryter loven med både bokstaven og omskjæringen?

• gpt4.5-preview

  Og skal ikke den som fra naturen er uomskåret og likevel oppfyller loven, dømme deg som, med bokstav og omskjærelse, bryter loven?

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og skal ikke den som fra naturen er uomskåret og likevel oppfyller loven, dømme deg som, med bokstav og omskjærelse, bryter loven?

• Lingvistisk bibeloversettelse fra grunntekst

  Og skal ikke den naturlige uomskårenheten, hvis den oppfyller loven, dømme deg, som med den skrevne lov og omskjærelse er en lovbryter?

• Linguistic Bible Translation from Source Texts

  The one who is not physically circumcised but keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.

• NT, oversatt fra gresk Aug2024

  Og den som er uomskåret i sin natur, men holder loven, skal dømme deg som ved den skriftlig nedtegnede lov og omskjærelse bryter loven.

• Original Norsk Bibel 1866

  Og den af Naturen Uomskaarne, som opfylder Loven, skal dømme dig, som med Bogstav og Omskjærelse er Lovens Overtræder.

• King James Version 1769 (Standard Version)

  And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

• KJV 1769 norsk

  Og skal ikke den som er uomskåret av naturen og holder loven, dømme deg som, til tross for lovens bokstav og omskjærelse, bryter loven?

• KJV1611 - Moderne engelsk

  And shall not the uncircumcised which is by nature, if it fulfills the law, judge you, who by the letter and circumcision transgress the law?

• King James Version 1611 (Original)

  And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

• Norsk oversettelse av Webster

  Vil da ikke den uomskårne som av naturen oppfyller loven, dømme deg som med bokstaven og omskjærelsen bryter loven?

• Norsk oversettelse av Youngs Literal Translation

  Og den uomskårne som av naturen oppfyller loven, skal dømme deg som med bokstavene og omskjærelsen er en lovbryter.

• Norsk oversettelse av ASV1901

  Og den som er uomskåret av naturen, men oppfyller loven, skal dømme deg som med bokstaven og omskjærelsen overtrer loven.

• Norsk oversettelse av BBE

  Og de som holder loven uten å være omskåret, vil dømme deg som, med lovbok og omskjærelse, bryter loven.

• Tyndale Bible (1526/1534)

  And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?

• Coverdale Bible (1535)

  And so it that of nature is vncircumcision, and fulfilleth the lawe shal iudge the, which vnder the letter and circumcision trasgressest the lawe.

• Geneva Bible (1560)

  And shall not vncircumcision which is by nature (if it keepe the Lawe) condemne thee which by the letter and circumcision art a transgressour of the Lawe?

• Bishops' Bible (1568)

  And shall not vncircumcision which is by nature, if it kepe the law, iudge thee, which beyng vnder the letter & circumcision, doest transgresse the lawe?

• Authorized King James Version (1611)

  And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

• Webster's Bible (1833)

  Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?

• Young's Literal Translation (1862/1898)

  and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, `art' a transgressor of law.

• American Standard Version (1901)

  and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?

• Bible in Basic English (1941)

  And they, by their keeping of the law without circumcision, will be judges of you, by whom the law is broken though you have the letter of the law and circumcision.

• World English Bible (2000)

  Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?

• NET Bible® (New English Translation)

  The physically uncircumcised man, by keeping the law, will judge you to be the transgressor of the law, even though you have the letter and circumcision!

Referenced Verses

• Matt 12:41-42 : 41 { "verseID": "Matthew.12.41", "source": "Ἄνδρες Νινευῖται ἀναστήσονται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης, καὶ κατακρινοῦσιν αὐτήν: ὅτι μετενόησαν εἰς τὸ κήρυγμα Ἰωνᾶ· καὶ, ἰδοὺ, πλεῖον Ἰωνᾶ ὧδε.", "text": "*Andres* *Nineu̇itai* *anastēsontai* in the *krisei* with the *geneas* this, and *katakrinousin* it: because *metenoēsan* at the *kērygma* of *Iōna*; and, *idou*, greater than *Iōna* here.", "grammar": { "*Andres*": "nominative, masculine, plural - men", "*Nineu̇itai*": "nominative, masculine, plural - Ninevites", "*anastēsontai*": "future, middle, indicative, 3rd plural - will rise up", "*krisei*": "dative, feminine, singular - judgment", "*geneas*": "genitive, feminine, singular - of generation", "*katakrinousin*": "future, active, indicative, 3rd plural - will condemn", "*metenoēsan*": "aorist, active, indicative, 3rd plural - they repented", "*kērygma*": "accusative, neuter, singular - preaching", "*Iōna*": "genitive, masculine, singular - of Jonah", "*idou*": "aorist, middle, imperative, 2nd singular - behold/look" }, "variants": { "*Andres*": "men/people/inhabitants", "*Nineu̇itai*": "Ninevites/people of Nineveh", "*anastēsontai*": "will rise up/will stand up/will resurrect", "*krisei*": "judgment/trial/evaluation", "*geneas*": "generation/race/age", "*katakrinousin*": "will condemn/will pronounce judgment against", "*metenoēsan*": "repented/changed their minds/turned", "*kērygma*": "preaching/proclamation/message", "*idou*": "behold/look/see" } } 42 { "verseID": "Matthew.12.42", "source": "Βασίλισσα νότου ἐγερθήσεται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης, καὶ κατακρινεῖ αὐτήν: ὅτι ἦλθεν ἐκ τῶν περάτων τῆς γῆς ἀκοῦσαι τὴν σοφίαν Σολομῶνος· καὶ, ἰδού, πλεῖον Σολομῶνος ὧδε.", "text": "*Basilissa* *notou* *egerthēsetai* in the *krisei* with the *geneas* this, and *katakrinei* it: because *ēlthen* from the *peratōn* of the *gēs* *akousai* the *sophian* of *Solomōnos*; and, *idou*, greater than *Solomōnos* here.", "grammar": { "*Basilissa*": "nominative, feminine, singular - queen", "*notou*": "genitive, masculine, singular - of south", "*egerthēsetai*": "future, passive, indicative, 3rd singular - will rise up", "*krisei*": "dative, feminine, singular - judgment", "*geneas*": "genitive, feminine, singular - of generation", "*katakrinei*": "future, active, indicative, 3rd singular - will condemn", "*ēlthen*": "aorist, active, indicative, 3rd singular - came/went", "*peratōn*": "genitive, neuter, plural - of the ends/extremities", "*gēs*": "genitive, feminine, singular - of the earth", "*akousai*": "aorist, active, infinitive - to hear", "*sophian*": "accusative, feminine, singular - wisdom", "*Solomōnos*": "genitive, masculine, singular - of Solomon", "*idou*": "aorist, middle, imperative, 2nd singular - behold/look" }, "variants": { "*Basilissa*": "queen/female ruler", "*notou*": "south/southern region/South Wind", "*egerthēsetai*": "will rise up/will be raised up", "*krisei*": "judgment/trial/evaluation", "*geneas*": "generation/race/age", "*katakrinei*": "will condemn/will pronounce judgment against", "*ēlthen*": "came/went/journeyed", "*peratōn*": "ends/extremities/limits", "*gēs*": "earth/land/world", "*akousai*": "to hear/to listen to", "*sophian*": "wisdom/knowledge/insight", "*idou*": "behold/look/see" } }
• Rom 2:29 : 29 { "verseID": "Romans.2.29", "source": "Ἀλλʼ ὁ ἐν τῷ κρυπτῷ· Ἰουδαῖος, καὶ περιτομὴ καρδίας, ἐν πνεύματι, οὐ γράμματι· οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλʼ ἐκ τοῦ Θεοῦ.", "text": "But *ho* in the *kryptō* *Ioudaios*, and *peritomē* of *kardias*, in *pneumati*, not *grammati*; of whom the *epainos* not from *anthrōpōn*, but from *tou Theou*.", "grammar": { "*ho*": "article, nominative, masculine, singular - the one", "*kryptō*": "adjective used as noun, dative, neuter, singular - hidden/secret", "*Ioudaios*": "noun, nominative, masculine, singular - Jew", "*peritomē*": "noun, nominative, feminine, singular - circumcision", "*kardias*": "noun, genitive, feminine, singular - of heart", "*pneumati*": "noun, dative, neuter, singular - in spirit", "*grammati*": "noun, dative, neuter, singular - in letter/writing", "*epainos*": "noun, nominative, masculine, singular - praise", "*anthrōpōn*": "noun, genitive, masculine, plural - of men/people", "*tou Theou*": "article + noun, genitive, masculine, singular - of God" }, "variants": { "*kryptō*": "hidden/secret/inward", "*Ioudaios*": "Jew/Jewish person", "*peritomē*": "circumcision", "*kardias*": "heart/inner self/mind", "*pneumati*": "spirit/breath/inner being", "*grammati*": "letter/written code/document", "*epainos*": "praise/commendation/approval", "*anthrōpōn*": "humans/people/men", "*Theou*": "God/deity" } }
• 2 Cor 3:6 : 6 { "verseID": "2 Corinthians.3.6", "source": "Ὃς καὶ ἱκάνωσεν ἡμᾶς διακόνους καινῆς διαθήκης· οὐ γράμματος, ἀλλὰ πνεύματος: τὸ γὰρ γράμμα ἀποκτείνει, τὸ δὲ πνεῦμα ζωοποιεῖ.", "text": "Who also *hikanōsen* us *diakonous* of new *diathēkēs*; not of *grammatos*, but of *pneumatos*: the for *gramma apokteinnei*, the *de pneuma zōopoiei*.", "grammar": { "*hikanōsen*": "aorist active indicative, 3rd person singular - made sufficient/qualified", "*diakonous*": "noun, accusative plural masculine - servants/ministers", "*diathēkēs*": "noun, genitive singular feminine - of covenant/testament", "*grammatos*": "noun, genitive singular neuter - of letter/writing", "*pneumatos*": "noun, genitive singular neuter - of spirit", "*gramma*": "noun, nominative singular neuter - letter/writing", "*apokteinnei*": "present active indicative, 3rd person singular - kills", "*de*": "conjunction - but/and", "*pneuma*": "noun, nominative singular neuter - spirit", "*zōopoiei*": "present active indicative, 3rd person singular - gives life" }, "variants": { "*hikanōsen*": "made sufficient/qualified/enabled/equipped", "*diakonous*": "servants/ministers/attendants", "*diathēkēs*": "covenant/testament/contract", "*grammatos*": "letter/writing/document/literal meaning", "*pneumatos*": "spirit/breath/wind", "*apokteinnei*": "kills/puts to death/destroys", "*zōopoiei*": "gives life/makes alive/vivifies" } }
• Gal 5:14 : 14 { "verseID": "Galatians.5.14", "source": "Ὁ γὰρ πᾶς νόμος ἐν ἑνὶ λόγῳ πληροῦται, ἐν τῷ· Ἀγαπήσεις τὸν πλησίον σου ὡς εαυτόν.", "text": "For the *pas nomos en heni logō plēroutai*, in this: \"*Agapēseis ton plēsion sou hōs heauton*.\"", "grammar": { "*pas*": "nominative, masculine, singular - all/whole/entire", "*nomos*": "nominative, masculine, singular - law", "*en*": "preposition with dative - in", "*heni*": "dative, masculine, singular - one", "*logō*": "dative, masculine, singular - word/statement/saying", "*plēroutai*": "present, passive, indicative, 3rd person singular - is fulfilled/completed", "*Agapēseis*": "future, active, indicative, 2nd person singular - you shall love", "*ton plēsion*": "accusative, masculine, singular - the neighbor", "*sou*": "genitive, 2nd person singular pronoun - of you/your", "*hōs*": "adverb - as/like", "*heauton*": "accusative, masculine, singular reflexive pronoun - yourself" }, "variants": { "*pas*": "all/whole/entire", "*nomos*": "law/legal code/rule", "*logō*": "word/statement/saying", "*plēroutai*": "is fulfilled/completed/accomplished", "*Agapēseis*": "you shall love/will love", "*plēsion*": "neighbor/fellow person/the one near", "*hōs*": "as/like/in the same way" } }
• Heb 11:3 : 3 { "verseID": "Hebrews.11.3", "source": "Πίστει νοοῦμεν κατηρτίσθαι τοὺς αἰῶνας ῥήματι Θεοῦ, εἰς τὸ μὴ ἐκ φαινομένων τά βλεπόμενα γεγονέναι.", "text": "By *pistei* we *nooumen* *katērtisthai* the *aiōnas* by *rhēmati* of *Theou*, so that *mē* from *phainomenōn* the *blepomena* *gegonenai*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*nooumen*": "present active indicative, 1st plural - we understand/perceive", "*katērtisthai*": "perfect passive infinitive - to have been framed/prepared/created", "*aiōnas*": "accusative, masculine, plural - ages/worlds", "*rhēmati*": "dative, neuter, singular - word/utterance/command", "*Theou*": "genitive, masculine, singular - of God", "*mē*": "negative particle - not", "*phainomenōn*": "present passive participle, genitive, plural - things appearing/visible", "*blepomena*": "present passive participle, accusative, neuter, plural - things seen/visible", "*gegonenai*": "perfect active infinitive - to have come into being/been made" }, "variants": { "*nooumen*": "understand/perceive mentally", "*katērtisthai*": "framed/prepared/created/put in order/furnished", "*aiōnas*": "ages/worlds/universes/epoch", "*rhēmati*": "word/utterance/command/spoken word", "*phainomenōn*": "appearing/visible/manifest", "*gegonenai*": "have come into being/been made/become" } }
• Rom 7:6-8 : 6 { "verseID": "Romans.7.6", "source": "Νυνὶ δὲ κατηργήθημεν ἀπὸ τοῦ νόμου, ἀποθανόντες ἐν ᾧ κατειχόμεθα· ὥστε δουλεύειν ἡμᾶς ἐν καινότητι πνεύματος, καὶ οὐ παλαιότητι γράμματος.", "text": "But *nyni* we were *katērgēthēmen apo tou nomou*, having *apothanontes en hō kateichometha*; *hōste douleuein hēmas en kainotēti pneumatos*, and not *palaiotēti grammatos*.", "grammar": { "*Nyni*": "temporal adverb - now", "*de*": "conjunction - but/and", "*katērgēthēmen*": "aorist passive indicative, 1st person plural - we were released/discharged", "*apo tou nomou*": "genitive, masculine, singular - from the law", "*apothanontes*": "aorist active participle, nominative, masculine, plural - having died", "*en hō*": "relative clause - in which", "*kateichometha*": "imperfect passive indicative, 1st person plural - we were being held/restrained", "*hōste*": "conjunction - so that/with the result that", "*douleuein hēmas*": "present infinitive with accusative subject - for us to serve", "*en kainotēti*": "dative, feminine, singular - in newness", "*pneumatos*": "genitive, neuter, singular - of spirit", "*kai ou*": "conjunction + negative - and not", "*palaiotēti*": "dative, feminine, singular - in oldness", "*grammatos*": "genitive, neuter, singular - of letter/writing" }, "variants": { "*katērgēthēmen*": "we were released/delivered/freed/made ineffective", "*apothanontes*": "having died/being dead to", "*kateichometha*": "we were held/bound/restrained/confined", "*douleuein*": "to serve/be enslaved to/be in service of", "*kainotēti*": "newness/fresh way", "*pneumatos*": "spirit/Spirit/spiritual nature", "*palaiotēti*": "oldness/obsoleteness/antiquity", "*grammatos*": "letter/written code/text" } } 7 { "verseID": "Romans.7.7", "source": "Τί οὖν ἐροῦμεν; ὁ νόμος ἁμαρτία; Μὴ γένοιτο. Ἀλλὰ, τὴν ἁμαρτίαν οὐκ ἔγνων, εἰ μὴ διὰ νόμου: τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν, εἰ μὴ ὁ νόμος ἔλεγεν, Οὐκ ἐπιθυμήσεις.", "text": "What then shall we *eroumen*? The *nomos* is *hamartia*? *Mē genoito*. But, the *hamartian* I did not *egnōn*, except through *nomou*: for the *epithymian* I had not *ēdein*, except the *nomos* was saying, You shall not *epithymēseis*.", "grammar": { "*Ti oun*": "interrogative pronoun + conjunction - what then", "*eroumen*": "future indicative active, 1st person plural - we will say", "*ho nomos*": "nominative, masculine, singular - the law", "*hamartia*": "nominative, feminine, singular - sin", "*Mē genoito*": "aorist optative middle, 3rd person singular + negative - may it not be/let it not be", "*tēn hamartian*": "accusative, feminine, singular - the sin", "*ouk egnōn*": "aorist indicative active, 1st person singular + negative - I did not know", "*ei mē*": "conditional expression - except/if not", "*dia nomou*": "genitive, masculine, singular - through law", "*tēn te gar epithymian*": "accusative, feminine, singular - for the lust/desire", "*ouk ēdein*": "pluperfect indicative active, 1st person singular + negative - I had not known", "*ho nomos elegen*": "imperfect indicative active, 3rd person singular - the law was saying", "*Ouk epithymēseis*": "future indicative active, 2nd person singular + negative - You shall not covet/desire" }, "variants": { "*nomos*": "law/Torah/legal code", "*hamartia*": "sin/moral failure/offense", "*Mē genoito*": "may it never be/certainly not/God forbid", "*egnōn*": "knew/recognized/understood", "*epithymian*": "desire/lust/craving/coveting", "*ēdein*": "had known/understood/been aware of", "*epithymēseis*": "you shall covet/desire/crave wrongfully" } } 8 { "verseID": "Romans.7.8", "source": "Ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία, διὰ τῆς ἐντολῆς, κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν. Χωρὶς γὰρ νόμου ἁμαρτία νεκρά.", "text": "But *aphormēn labhousa hē hamartia*, through the *entolēs*, *kateirgasato en emoi pasan epithymian*. For *chōris nomou hamartia nekra*.", "grammar": { "*Aphormēn*": "accusative, feminine, singular - opportunity/occasion/starting point", "*de*": "conjunction - but/and", "*labhousa*": "aorist active participle, nominative, feminine, singular - having taken", "*hē hamartia*": "nominative, feminine, singular - the sin", "*dia tēs entolēs*": "genitive, feminine, singular - through the commandment", "*kateirgasato*": "aorist middle indicative, 3rd person singular - worked/produced/accomplished", "*en emoi*": "dative, 1st person singular - in me", "*pasan epithymian*": "accusative, feminine, singular - all desire/every kind of desire", "*Chōris*": "preposition + genitive - apart from/without", "*gar*": "conjunction - for/because", "*nomou*": "genitive, masculine, singular - law", "*hamartia*": "nominative, feminine, singular - sin", "*nekra*": "adjective, nominative, feminine, singular - dead" }, "variants": { "*aphormēn*": "opportunity/occasion/base of operations/starting point", "*labhousa*": "taking/seizing/grasping", "*hamartia*": "sin/moral failure/wrongdoing", "*entolēs*": "commandment/precept/order", "*kateirgasato*": "produced/accomplished/worked out/brought about", "*epithymian*": "desire/lust/craving/coveting", "*chōris*": "apart from/without/separated from", "*nekra*": "dead/lifeless/powerless" } }
• Rom 8:4 : 4 { "verseID": "Romans.8.4", "source": "Ἵνα τὸ δικαίωμα τοῦ νόμου πληρωθῇ ἐν ἡμῖν, τοῖς μὴ κατὰ σάρκα περιπατοῦσιν, ἀλλὰ κατὰ Πνεῦμα.", "text": "*Hina* the *dikaiōma* of the *nomou* *plērōthē* in us, the ones *mē kata sarka peripatousin*, *alla kata Pneuma*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*dikaiōma*": "nominative/accusative neuter singular - righteous requirement/just decree", "*nomou*": "genitive masculine singular - law", "*plērōthē*": "aorist passive subjunctive 3rd person singular - might be fulfilled", "*mē*": "negative particle - not", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*peripatousin*": "present active participle dative plural - walking/living", "*alla*": "adversative conjunction - but", "*Pneuma*": "accusative neuter singular - Spirit" }, "variants": { "*Hina*": "so that/in order that/with the result that", "*dikaiōma*": "righteous requirement/ordinance/just decree", "*plērōthē*": "might be fulfilled/completed/satisfied", "*peripatousin*": "walking/conducting themselves/living", "*Pneuma*": "Spirit/spirit/breath" } }
• Rom 13:10 : 10 { "verseID": "Romans.13.10", "source": "Ἡ ἀγάπη τῷ πλησίον κακὸν οὐκ ἐργάζεται: πλήρωμα οὖν νόμου ἡ ἀγάπη.", "text": "The *agapē* to the *plēsion kakon* not *ergazetai*: *plērōma oun nomou* the *agapē*.", "grammar": { "*agapē*": "nominative, feminine, singular - love", "*plēsion*": "dative, masculine, singular - neighbor", "*kakon*": "accusative, neuter, singular - evil/harm", "*ergazetai*": "present middle/passive indicative, 3rd singular - works/does", "*plērōma*": "nominative, neuter, singular - fulfillment/fullness", "*oun*": "inferential conjunction - therefore/then", "*nomou*": "genitive, masculine, singular - of law" }, "variants": { "*agapē*": "love/charity", "*plēsion*": "neighbor/fellow man", "*kakon*": "evil/harm/wrong/injury", "*ergazetai*": "works/does/performs/produces", "*plērōma*": "fulfillment/fullness/completion" } }
• Acts 13:22 : 22 { "verseID": "Acts.13.22", "source": "Καὶ μεταστήσας αὐτόν, ἤγειρεν αὐτοῖς τὸν Δαυίδ εἰς βασιλέα· ᾧ καὶ εἶπεν, μαρτυρήσας, Εὗρον Δαυίδ τὸν τοῦ Ἰεσσαί, ἄνδρα κατὰ τὴν καρδίαν μου, ὃς ποιήσει πάντα τὰ θελήματά μου.", "text": "And *metastēsas* him, *ēgeiren* to-them the *David* for *basilea*; to-whom also *eipen*, *martyrēsas*, *Heuron* *David* the [son] of the *Iessai*, *andra* according-to the *kardian* of-me, who *poiēsei* all the *thelēmata* of-me.", "grammar": { "*metastēsas*": "aorist, active, participle, nominative, masculine, singular - having removed/deposed", "*ēgeiren*": "aorist, active, indicative, 3rd person singular - he raised up", "*David*": "accusative, masculine, singular - proper name", "*basilea*": "accusative, masculine, singular - king", "*eipen*": "aorist, active, indicative, 3rd person singular - he said", "*martyrēsas*": "aorist, active, participle, nominative, masculine, singular - having testified", "*Heuron*": "aorist, active, indicative, 1st person singular - I found", "*Iessai*": "genitive, masculine, singular - proper name", "*andra*": "accusative, masculine, singular - man", "*kardian*": "accusative, feminine, singular - heart", "*poiēsei*": "future, active, indicative, 3rd person singular - he will do", "*thelēmata*": "accusative, neuter, plural - desires/wishes" }, "variants": { "*metastēsas*": "having removed/set aside/deposed/taken away", "*ēgeiren*": "raised up/established/appointed", "*martyrēsas*": "having testified/witnessed/attested", "*Heuron*": "I found/discovered", "*andra*": "man/male person", "*kardian*": "heart/mind/will/inner being", "*thelēmata*": "wishes/desires/will/purposes" } }
• Rom 2:20 : 20 { "verseID": "Romans.2.20", "source": "Παιδευτὴν ἀφρόνων, διδάσκαλον νηπίων, ἔχοντα τὴν μόρφωσιν τῆς γνώσεως καὶ τῆς ἀληθείας ἐν τῷ νόμῳ.", "text": "*Paideutēn* of *aphronōn*, *didaskalon* of *nēpiōn*, *echonta* the *morphōsin* of the *gnōseōs* and of the *alētheias* in the *nomō*.", "grammar": { "*Paideutēn*": "noun, accusative, masculine, singular - instructor/corrector", "*aphronōn*": "adjective used as noun, genitive, masculine, plural - of foolish ones", "*didaskalon*": "noun, accusative, masculine, singular - teacher", "*nēpiōn*": "noun, genitive, neuter, plural - of infants/children", "*echonta*": "participle, present active, accusative, masculine, singular - having", "*morphōsin*": "noun, accusative, feminine, singular - form/embodiment", "*gnōseōs*": "noun, genitive, feminine, singular - of knowledge", "*alētheias*": "noun, genitive, feminine, singular - of truth", "*nomō*": "noun, dative, masculine, singular - in law" }, "variants": { "*Paideutēn*": "instructor/corrector/discipliner", "*aphronōn*": "foolish ones/senseless people", "*didaskalon*": "teacher/instructor", "*nēpiōn*": "infants/children/immature ones", "*echonta*": "having/possessing", "*morphōsin*": "form/embodiment/semblance", "*gnōseōs*": "knowledge/understanding", "*alētheias*": "truth/reality/genuineness", "*nomō*": "law/legal code/Torah" } }
• Ezek 16:48-52 : 48 { "verseID": "Ezekiel.16.48", "source": "חַי־אָ֗נִי נְאֻם֙ אֲדֹנָ֣י יְהוִ֔ה אִם־עָֽשְׂתָה֙ סְדֹ֣ם אֲחוֹתֵ֔ךְ הִ֖יא וּבְנוֹתֶ֑יהָ כַּאֲשֶׁ֣ר עָשִׂ֔ית אַ֖תְּ וּבְנוֹתָֽיִךְ׃", "text": "Living-I *ḥay*-*ʾānî*, *nəʾum* *ʾădōnāy* *yəhōwih*, if-*ʾim*-*ʿāśətāh* *sədōm* your *ʾăḥôtēḵ*, she *hîʾ* and her *ûḇənôtehā*, as *kaʾăšer* *ʿāśît* you *ʾat* and your *ûḇənôtāyiḵ*.", "grammar": { "*ḥay*": "adjective, masculine singular construct - living/alive", "*ʾānî*": "personal pronoun, 1st singular - I", "*nəʾum*": "construct state - declaration of", "*ʾădōnāy*": "noun, masculine singular - Lord/my Lord", "*yəhōwih*": "divine name - YHWH/LORD", "*ʾim*": "conditional particle - if", "*ʿāśətāh*": "qal perfect, 3rd feminine singular - she did/made", "*sədōm*": "proper noun - Sodom", "*ʾăḥôtēḵ*": "noun, feminine singular with 2nd feminine singular suffix - your sister", "*hîʾ*": "personal pronoun, 3rd feminine singular - she", "*ûḇənôtehā*": "conjunction + noun, feminine plural with 3rd feminine singular suffix - and her daughters/surrounding villages", "*kaʾăšer*": "preposition + relative pronoun - as/according to what", "*ʿāśît*": "qal perfect, 2nd feminine singular - you did/made", "*ʾat*": "personal pronoun, 2nd feminine singular - you", "*ûḇənôtāyiḵ*": "conjunction + noun, feminine plural with 2nd feminine singular suffix - and your daughters/towns" }, "variants": { "*ḥay*-*ʾānî*": "as I live/as surely as I live (oath formula)", "*ʿāśətāh*": "she did/acted/committed", "*bənôtehā*": "her daughters/surrounding towns", "*bənôtāyiḵ*": "your daughters/towns under your control" } } 49 { "verseID": "Ezekiel.16.49", "source": "הִנֵּה־זֶ֣ה הָיָ֔ה עֲוֺ֖ן סְדֹ֣ם אֲחוֹתֵ֑ךְ גָּא֨וֹן שִׂבְעַת־לֶ֜חֶם וְשַׁלְוַ֣ת הַשְׁקֵ֗ט הָ֤יָה לָהּ֙ וְלִבְנוֹתֶ֔יהָ וְיַד־עָנִ֥י וְאֶבְי֖וֹן לֹ֥א הֶחֱזִֽיקָה׃", "text": "Behold-this *hinnēh*-*zeh* *hāyāh* *ʿăwōn* *sədōm* your *ʾăḥôtēḵ*: *gāʾôn* *śiḇʿat*-*leḥem* and *wəšalwat* the *hašqēṭ* *hāyāh* to her *lāh* and to her *wəliḇnôtehā*, and hand-of *wəyad*-*ʿānî* and *wəʾeḇyôn* not *lōʾ* *heḥĕzîqāh*.", "grammar": { "*hinnēh*": "interjection - behold/lo", "*zeh*": "demonstrative pronoun, masculine singular - this", "*hāyāh*": "qal perfect, 3rd masculine singular - was/became", "*ʿăwōn*": "noun, masculine singular construct - iniquity of", "*sədōm*": "proper noun - Sodom", "*ʾăḥôtēḵ*": "noun, feminine singular with 2nd feminine singular suffix - your sister", "*gāʾôn*": "noun, masculine singular - pride/arrogance", "*śiḇʿat*": "noun, feminine singular construct - fullness/satisfaction of", "*leḥem*": "noun, masculine singular - bread/food", "*wəšalwat*": "conjunction + noun, feminine singular construct - and abundance/ease of", "*hašqēṭ*": "definite article + noun, masculine singular - the quiet/undisturbed rest", "*hāyāh*": "qal perfect, 3rd masculine singular - was/became", "*lāh*": "preposition with 3rd feminine singular suffix - to her/for her", "*wəliḇnôtehā*": "conjunction + preposition + noun, feminine plural with 3rd feminine singular suffix - and to her daughters", "*wəyad*": "conjunction + noun, feminine singular construct - and hand of", "*ʿānî*": "adjective, masculine singular - poor/afflicted", "*wəʾeḇyôn*": "conjunction + adjective, masculine singular - and needy", "*lōʾ*": "negative particle - not", "*heḥĕzîqāh*": "hiphil perfect, 3rd feminine singular - she strengthened/helped" }, "variants": { "*ʿăwōn*": "iniquity/guilt/sin/punishment", "*gāʾôn*": "pride/arrogance/exaltation", "*śiḇʿat*-*leḥem*": "fullness of bread/abundance of food", "*šalwat* *hašqēṭ*": "careless ease/peaceful security/prosperous tranquility", "*heḥĕzîqāh* *yad*": "she strengthened the hand/helped/supported" } } 50 { "verseID": "Ezekiel.16.50", "source": "וַֽתִּגְבְּהֶ֔ינָה וַתַּעֲשֶׂ֥ינָה תוֹעֵבָ֖ה לְפָנָ֑י וָאָסִ֥יר אֶתְהֶ֖ן כַּאֲשֶׁ֥ר רָאִֽיתִי׃ ס", "text": "And *wattīgbəhênāh* and *wattaʿăśênāh* *tôʿēbāh* before *lǝpānāy*; and *wāʾāsīr* *ʾethên* according to what *rāʾîtî*.", "grammar": { "*wattīgbəhênāh*": "waw-consecutive + imperfect, 3rd feminine plural - and they became proud/haughty", "*wattaʿăśênāh*": "waw-consecutive + imperfect, 3rd feminine plural - and they did/made", "*tôʿēbāh*": "feminine singular noun - abomination", "*lǝpānāy*": "preposition + noun + 1st person singular suffix - before me/in my sight", "*wāʾāsīr*": "waw-consecutive + imperfect, 1st singular - and I removed/took away", "*ʾethên*": "direct object marker + 3rd feminine plural suffix - them", "*rāʾîtî*": "perfect, 1st singular - I saw" }, "variants": { "*tôʿēbāh*": "abomination/detestable thing/repulsive act", "*wattīgbəhênāh*": "they became high/proud/haughty/arrogant", "*wāʾāsīr*": "I removed/took away/destroyed", "*rāʾîtî*": "I saw/perceived/observed" } } 51 { "verseID": "Ezekiel.16.51", "source": "וְשֹׁ֣מְר֔וֹן כַּחֲצִ֥י חַטֹּאתַ֖יִךְ לֹ֣א חָטָ֑אָה וַתַּרְבִּ֤י אֶת־תּוֹעֲבוֹתַ֙יִךְ֙ מֵהֵ֔נָּה וַתְּצַדְּקִי֙ אֶת־אֲחוֹתַ֔יִךְ בְּכָל־תּוֹעֲבוֹתַ֖יִךְ אֲשֶׁ֥ר עָשִֽׂית׃", "text": "And *šōmrôn* like half *ḥaṭṭōʾtayik* not *ḥāṭāʾāh*; and *wattarbî* *ʾet-tôʿăbôtayik* more than *mēhēnnāh*, and *watṣaddĕqî* *ʾet-ʾăḥôtayik* in all *tôʿăbôtayik* which *ʿāśît*.", "grammar": { "*šōmrôn*": "proper noun - Samaria", "*ḥaṭṭōʾtayik*": "noun, feminine plural + 2nd feminine singular suffix - your sins", "*ḥāṭāʾāh*": "perfect, 3rd feminine singular - she sinned", "*wattarbî*": "waw-consecutive + imperfect, 2nd feminine singular - and you multiplied/increased", "*ʾet-tôʿăbôtayik*": "direct object marker + noun, feminine plural + 2nd feminine singular suffix - your abominations", "*mēhēnnāh*": "preposition + 3rd feminine plural pronoun - more than them", "*watṣaddĕqî*": "waw-consecutive + imperfect, 2nd feminine singular - and you justified/made righteous", "*ʾet-ʾăḥôtayik*": "direct object marker + noun, feminine plural + 2nd feminine singular suffix - your sisters", "*tôʿăbôtayik*": "noun, feminine plural + 2nd feminine singular suffix - your abominations", "*ʿāśît*": "perfect, 2nd feminine singular - you did/committed" }, "variants": { "*šōmrôn*": "Samaria (capital of Northern Kingdom of Israel)", "*ḥaṭṭōʾtayik*": "your sins/offenses/transgressions", "*wattarbî*": "you increased/multiplied/made abundant", "*tôʿăbôtayik*": "your abominations/detestable acts/repulsive deeds", "*watṣaddĕqî*": "you made to appear righteous/justified/vindicated", "*ʾăḥôtayik*": "your sisters (metaphorical for other cities/nations)" } } 52 { "verseID": "Ezekiel.16.52", "source": "גַּם־אַ֣תְּ ׀ שְׂאִ֣י כְלִמָּתֵ֗ךְ אֲשֶׁ֤ר פִּלַּלְתְּ֙ לַֽאֲחוֹתֵ֔ךְ בְּחַטֹּאתַ֛יִךְ אֲשֶׁר־הִתְעַ֥בְתְּ מֵהֵ֖ן תִּצְדַּ֣קְנָה מִמֵּ֑ךְ וְגַם־אַ֥תְּ בּ֙וֹשִׁי֙ וּשְׂאִ֣י כְלִמָּתֵ֔ךְ בְּצַדֶּקְתֵּ֖ךְ אַחְיוֹתֵֽךְ׃", "text": "Also *gam-ʾatt* *śĕʾî* *kĕlimmātēk* which *pillalt* to *laʾăḥôtēk* in *bĕḥaṭṭōʾtayik* which *hitʿabt* more than *mēhēn* *tiṣdaqnāh* from *mimmēk*; and also *wĕgam-ʾatt* *bôšî* and *ûśĕʾî* *kĕlimmātēk* in *bĕṣaddĕqtēk* *ʾaḥyôtēk*.", "grammar": { "*gam-ʾatt*": "particle + 2nd feminine singular pronoun - also you", "*śĕʾî*": "imperative, 2nd feminine singular - bear/carry", "*kĕlimmātēk*": "noun, feminine singular + 2nd feminine singular suffix - your shame/disgrace", "*pillalt*": "perfect, 2nd feminine singular - you judged/decided/interceded", "*laʾăḥôtēk*": "preposition + noun, feminine plural + 2nd feminine singular suffix - for your sisters", "*bĕḥaṭṭōʾtayik*": "preposition + noun, feminine plural + 2nd feminine singular suffix - in/by your sins", "*hitʿabt*": "perfect, 2nd feminine singular, Hithpael - you committed abominations", "*mēhēn*": "preposition + 3rd feminine plural pronoun - more than them", "*tiṣdaqnāh*": "imperfect, 3rd feminine plural - they are more righteous", "*mimmēk*": "preposition + 2nd feminine singular suffix - than you", "*wĕgam-ʾatt*": "conjunction + particle + 2nd feminine singular pronoun - and also you", "*bôšî*": "imperative, 2nd feminine singular - be ashamed/embarrassed", "*ûśĕʾî*": "conjunction + imperative, 2nd feminine singular - and bear/carry", "*bĕṣaddĕqtēk*": "preposition + infinitive construct, Piel + 2nd feminine singular suffix - in your justifying", "*ʾaḥyôtēk*": "noun, feminine plural + 2nd feminine singular suffix - your sisters" }, "variants": { "*śĕʾî*": "bear/carry/lift/endure", "*kĕlimmātēk*": "your shame/disgrace/humiliation", "*pillalt*": "you judged/decided/mediated/interceded", "*hitʿabt*": "you committed abominations/acted abominably", "*tiṣdaqnāh*": "they are more righteous/justified/vindicated", "*bôšî*": "be ashamed/embarrassed/disgraced", "*bĕṣaddĕqtēk*": "in your justifying/making righteous/vindicating" } }
• Matt 3:15 : 15 { "verseID": "Matthew.3.15", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν πρὸς αὐτόν, Ἄφες ἄρτι: οὕτως γὰρ πρέπον ἐστὶν ἡμῖν πληρῶσαι πᾶσαν δικαιοσύνην. Τότε ἀφίησιν αὐτόν.", "text": "*Apokritheis* *de* the *Iēsous* *eipen* *pros* him, *Aphes* *arti*: *houtōs* *gar* *prepon* *estin* for us *plērōsai* all *dikaiosynēn*. *Tote* *aphiēsin* him.", "grammar": { "*Apokritheis*": "aorist passive participle, nominative, masculine, singular - answering/having answered", "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said", "*pros*": "preposition with accusative - to/toward", "*Aphes*": "aorist active imperative, 2nd singular - permit/allow", "*arti*": "temporal adverb - now/at present", "*houtōs*": "demonstrative adverb - thus/in this way", "*gar*": "postpositive conjunction - for/because", "*prepon*": "present active participle, nominative, neuter, singular - fitting/proper", "*estin*": "present active indicative, 3rd singular - is", "*plērōsai*": "aorist active infinitive - to fulfill/complete", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*Tote*": "temporal adverb - then", "*aphiēsin*": "present active indicative, 3rd singular - permits/allows" }, "variants": { "*Apokritheis*": "answering/having answered/responding", "*eipen*": "said/spoke/declared", "*Aphes*": "permit/allow/let", "*arti*": "now/at present/at this time", "*houtōs*": "thus/in this way/so", "*prepon*": "fitting/proper/appropriate", "*plērōsai*": "to fulfill/to complete/to accomplish", "*dikaiosynēn*": "righteousness/justice/rightness", "*aphiēsin*": "permits/allows/lets" } }
• Matt 5:17-20 : 17 { "verseID": "Matthew.5.17", "source": "¶Μὴ νομίσητε ὅτι ἦλθον καταλῦσαι τὸν νόμον, ἢ τοὺς προφήτας: οὐκ ἦλθον καταλῦσαι, ἀλλὰ πληρῶσαι.", "text": "Not *nomisēte* that *ēlthon* to-*katalysai* the *nomon*, or the *prophētas*: not *ēlthon* to-*katalysai*, but to-*plērōsai*.", "grammar": { "*nomisēte*": "aorist active subjunctive, 2nd person plural - you might think", "*ēlthon*": "aorist active indicative, 1st person singular - I came", "*katalysai*": "aorist active infinitive - to destroy/abolish", "*nomon*": "accusative masculine singular - law", "*prophētas*": "accusative masculine plural - prophets", "*plērōsai*": "aorist active infinitive - to fulfill/complete" }, "variants": { "*nomisēte*": "think/suppose/consider", "*ēlthon*": "came/have come", "*katalysai*": "destroy/abolish/overthrow", "*nomon*": "law/instruction", "*prophētas*": "prophets/those who speak forth", "*plērōsai*": "fulfill/complete/fill up" } } 18 { "verseID": "Matthew.5.18", "source": "Ἀμὴν γὰρ λέγω ὑμῖν, Ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ, ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ ἀπὸ τοῦ νόμου, ἕως ἂν πάντα γένηται.", "text": "*Amēn* *gar* *legō* to-you, Until *an* *parelthē* the *ouranos* and the *gē*, *iōta* one or one *keraia* not not *parelthē* from the *nomou*, until *an* all *genētai*.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*gar*": "postpositive conjunction - for/because", "*legō*": "present active indicative, 1st person singular - I say/tell", "*an*": "modal particle with subjunctive - ever/possibly", "*parelthē*": "aorist active subjunctive, 3rd person singular - might pass away", "*ouranos*": "nominative masculine singular - heaven/sky", "*gē*": "nominative feminine singular - earth/land", "*iōta*": "nominative neuter singular - iota (smallest Greek letter)", "*keraia*": "nominative feminine singular - stroke/serif (part of a letter)", "*nomou*": "genitive masculine singular - of law", "*genētai*": "aorist middle subjunctive, 3rd person singular - might happen/be fulfilled" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "say/tell/speak", "*parelthē*": "pass away/pass by/come to an end", "*ouranos*": "heaven/sky", "*gē*": "earth/land/ground", "*iōta*": "iota/smallest letter (like Hebrew yod)", "*keraia*": "stroke/serif/small mark on a letter", "*genētai*": "happen/be fulfilled/come to pass" } } 19 { "verseID": "Matthew.5.19", "source": "Ὃς ἐὰν οὖν λύσῃ μίαν τῶν ἐντολῶν τούτων τῶν ἐλαχίστων, καὶ διδάξῃ οὕτως τοὺς ἀνθρώπους, ἐλάχιστος κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν: ὃς δʼ ἂν ποιήσῃ καὶ διδάξῃ, οὗτος μέγας κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.", "text": "Who *ean* *oun* *lysē* one of-the *entolōn* these of-the *elachistōn*, and *didaxē* *houtōs* the *anthrōpous*, *elachistos* *klēthēsetai* in the *basileia* of-the *ouranōn*: who *d'* *an* *poiēsē* and *didaxē*, this one *megas* *klēthēsetai* in the *basileia* of-the *ouranōn*.", "grammar": { "*ean*": "conditional conjunction - if", "*oun*": "inferential conjunction - therefore/then", "*lysē*": "aorist active subjunctive, 3rd person singular - might break/loosen", "*entolōn*": "genitive feminine plural - of commandments", "*elachistōn*": "genitive feminine plural superlative - least/smallest", "*didaxē*": "aorist active subjunctive, 3rd person singular - might teach", "*houtōs*": "adverb - thus/in this manner", "*anthrōpous*": "accusative masculine plural - men/people", "*elachistos*": "nominative masculine singular superlative - least/smallest", "*klēthēsetai*": "future passive indicative, 3rd person singular - will be called", "*basileia*": "dative feminine singular - in kingdom", "*ouranōn*": "genitive masculine plural - of heavens", "*d'*": "postpositive conjunction (contracted) - but/and", "*an*": "modal particle with subjunctive - ever/possibly", "*poiēsē*": "aorist active subjunctive, 3rd person singular - might do/practice", "*megas*": "nominative masculine singular - great" }, "variants": { "*lysē*": "break/loosen/destroy", "*entolōn*": "commandments/instructions", "*elachistōn*": "least/smallest/most insignificant", "*didaxē*": "teach/instruct", "*houtōs*": "thus/in this manner/so", "*anthrōpous*": "men/people/humans", "*klēthēsetai*": "will be called/named/designated", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies", "*poiēsē*": "do/perform/practice", "*megas*": "great/large/important" } } 20 { "verseID": "Matthew.5.20", "source": "Λέγω γὰρ ὑμῖν, Ὅτι ἐὰν μὴ περισσεύσῃ ἡ δικαιοσύνη ὑμῶν πλεῖον τῶν γραμματέων καὶ Φαρισαίων, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.", "text": "*Legō* *gar* to-you, That *ean* not *perisseusē* the *dikaiosynē* of-you *pleion* of-the *grammateōn* and *Pharisaiōn*, not not *eiselthēte* into the *basileian* of-the *ouranōn*.", "grammar": { "*Legō*": "present active indicative, 1st person singular - I say/tell", "*gar*": "postpositive conjunction - for/because", "*ean*": "conditional conjunction - if", "*perisseusē*": "aorist active subjunctive, 3rd person singular - might exceed/abound", "*dikaiosynē*": "nominative feminine singular - righteousness", "*pleion*": "nominative neuter comparative - more than", "*grammateōn*": "genitive masculine plural - of scribes", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*eiselthēte*": "aorist active subjunctive, 2nd person plural - you might enter", "*basileian*": "accusative feminine singular - kingdom", "*ouranōn*": "genitive masculine plural - of heavens" }, "variants": { "*Legō*": "say/tell/speak", "*perisseusē*": "exceed/abound/surpass", "*dikaiosynē*": "righteousness/justice/uprightness", "*pleion*": "more than/greater than", "*grammateōn*": "scribes/scholars of the law", "*Pharisaiōn*": "Pharisees (Jewish religious group)", "*eiselthēte*": "enter/go in", "*basileian*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } }