Verse 26

{ "verseID": "Romans.2.26", "source": "Ἐὰν οὖν ἡ ἀκροβυστία τὰ δικαιώματα τοῦ νόμου φυλάσσῃ, οὐχὶ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται;", "text": "If therefore the *akrobystia* the *dikaiōmata* of the *nomou* *phylassē*, not the *akrobystia* of him to *peritomēn* will be *logisthēsetai*?", "grammar": { "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*dikaiōmata*": "noun, accusative, neuter, plural - righteous requirements", "*nomou*": "noun, genitive, masculine, singular - of law", "*phylassē*": "verb, present subjunctive, 3rd person singular - may keep", "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*peritomēn*": "noun, accusative, feminine, singular - circumcision", "*logisthēsetai*": "verb, future passive indicative, 3rd person singular - will be counted/reckoned" }, "variants": { "*akrobystia*": "uncircumcision/foreskin", "*dikaiōmata*": "righteous requirements/regulations/decrees", "*nomou*": "law/legal code/Torah", "*phylassē*": "keep/guard/observe", "*peritomēn*": "circumcision", "*logisthēsetai*": "will be counted/reckoned/considered" } }

Other Translations

Referenced Verses

  • Rom 8:4 : 4 { "verseID": "Romans.8.4", "source": "Ἵνα τὸ δικαίωμα τοῦ νόμου πληρωθῇ ἐν ἡμῖν, τοῖς μὴ κατὰ σάρκα περιπατοῦσιν, ἀλλὰ κατὰ Πνεῦμα.", "text": "*Hina* the *dikaiōma* of the *nomou* *plērōthē* in us, the ones *mē kata sarka peripatousin*, *alla kata Pneuma*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*dikaiōma*": "nominative/accusative neuter singular - righteous requirement/just decree", "*nomou*": "genitive masculine singular - law", "*plērōthē*": "aorist passive subjunctive 3rd person singular - might be fulfilled", "*mē*": "negative particle - not", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*peripatousin*": "present active participle dative plural - walking/living", "*alla*": "adversative conjunction - but", "*Pneuma*": "accusative neuter singular - Spirit" }, "variants": { "*Hina*": "so that/in order that/with the result that", "*dikaiōma*": "righteous requirement/ordinance/just decree", "*plērōthē*": "might be fulfilled/completed/satisfied", "*peripatousin*": "walking/conducting themselves/living", "*Pneuma*": "Spirit/spirit/breath" } }
  • 1 Cor 7:18-19 : 18 { "verseID": "1 Corinthians.7.18", "source": "Περιτετμημένος τις ἐκλήθη; μὴ ἐπισπάσθω. Ἐν ἀκροβυστίᾳ τις ἐκλήθη; μὴ περιτεμνέσθω.", "text": "Having been *peritetmēmenos* anyone *eklēthē*? *mē* let him *epispasthō*. In *akrobustia* anyone *eklēthē*? *mē* let him *peritemnesth����*.", "grammar": { "*peritetmēmenos*": "perfect passive participle, nominative, masculine, singular - having been circumcised", "*eklēthē*": "aorist passive indicative, 3rd person singular - was called", "*mē*": "negative particle with imperative - not", "*epispasthō*": "present middle imperative, 3rd person singular - let him draw over/become uncircumcised", "*akrobustia*": "dative, feminine, singular - uncircumcision/foreskin", "*peritemnesth����*": "present passive imperative, 3rd person singular - let him be circumcised" }, "variants": { "*peritetmēmenos*": "having been circumcised", "*eklēthē*": "was called/summoned/invited", "*epispasthō*": "let him draw over/become uncircumcised/remove the marks of circumcision", "*akrobustia*": "uncircumcision/foreskin/state of being uncircumcised", "*peritemnesth����*": "let him be circumcised" } } 19 { "verseID": "1 Corinthians.7.19", "source": "Ἡ περιτομὴ οὐδέν ἐστιν, καὶ ἡ ἀκροβυστία οὐδέν ἐστιν, ἀλλὰ τήρησις ἐντολῶν Θεοῦ.", "text": "The *peritomē* *ouden* *estin*, and the *akrobustia* *ouden* *estin*, but *tērēsis* *entolōn* *Theou*.", "grammar": { "*peritomē*": "nominative, feminine, singular - circumcision", "*ouden*": "nominative, neuter, singular - nothing", "*estin*": "present active indicative, 3rd person singular - is", "*akrobustia*": "nominative, feminine, singular - uncircumcision/foreskin", "*tērēsis*": "nominative, feminine, singular - keeping/observance", "*entolōn*": "genitive, feminine, plural - of commandments", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*peritomē*": "circumcision/state of being circumcised", "*ouden*": "nothing/not anything/of no value", "*akrobustia*": "uncircumcision/foreskin/state of being uncircumcised", "*tērēsis*": "keeping/observance/obedience", "*entolōn*": "commandments/precepts/injunctions", "*Theou*": "God/deity" } }
  • Col 2:11 : 11 { "verseID": "Colossians.2.11", "source": "Ἐν ᾧ καὶ περιετμήθητε περιτομῇ ἀχειροποιήτῳ, ἐν τῇ ἀπεκδύσει τοῦ σώματος τῶν ἁμαρτιῶν τῆς σαρκός ἐν τῇ περιτομῇ τοῦ Χριστοῦ:", "text": "In whom also you were *periετμήthēte* with *peritomē* *acheiropoiētō*, in the *apekdysei* of the *sōmatos* of the *hamartiōn* of the *sarkos* in the *peritomē* of the *Christou*:", "grammar": { "*periετμήthēte*": "aorist passive indicative, 2nd person plural - you were circumcised", "*peritomē*": "dative, feminine, singular - circumcision", "*acheiropoiētō*": "dative, feminine, singular - not made with hands", "*apekdysei*": "dative, feminine, singular - putting off/stripping off", "*sōmatos*": "genitive, neuter, singular - body", "*hamartiōn*": "genitive, feminine, plural - sins", "*sarkos*": "genitive, feminine, singular - flesh", "*peritomē*": "dative, feminine, singular - circumcision", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*periετμήthēte*": "were circumcised/cut around", "*peritomē*": "circumcision/cutting around", "*acheiropoiētō*": "not made with hands/not physical/spiritual", "*apekdysei*": "putting off/stripping off/removal", "*sōmatos*": "body/physical form", "*hamartiōn*": "sins/offenses/wrongdoings", "*sarkos*": "flesh/body/human nature", "*Christou*": "Christ/Messiah/Anointed One" } }
  • Eph 2:11 : 11 { "verseID": "Ephesians.2.11", "source": "Διὸ μνημονεύετε, ὅτι ὑμεῖς ποτὲ τὰ Ἔθνη ἐν σαρκί, οἱ λεγόμενοι Ἀκροβυστία ὑπὸ τῆς λεγομένης Περιτομῆς ἐν σαρκὶ χειροποιήτου·", "text": "Therefore *mnēmoneuete*, that you *pote* the *Ethnē* in *sarki*, the ones *legomenoi* *Akrobystia* by the ones *legomenēs* *Peritomēs* in *sarki* *cheiropoiētou*", "grammar": { "*mnēmoneuete*": "present active imperative, 2nd person plural - remember/keep in mind", "*pote*": "adverb - once/formerly", "*Ethnē*": "nominative/accusative plural neuter - Gentiles/nations", "*sarki*": "dative singular feminine - flesh/body", "*legomenoi*": "present passive participle, nominative plural masculine - being called", "*Akrobystia*": "nominative singular feminine - uncircumcision/foreskin", "*legomenēs*": "present passive participle, genitive singular feminine - being called", "*Peritomēs*": "genitive singular feminine - circumcision", "*cheiropoiētou*": "genitive singular feminine - made by hands/human-made" }, "variants": { "*mnēmoneuete*": "remember/keep in mind/recall", "*Ethnē*": "Gentiles/nations/non-Jews", "*sarki*": "flesh/body/physical existence", "*legomenoi*": "being called/named/designated", "*Akrobystia*": "uncircumcision/foreskin/uncircumcised ones", "*Peritomēs*": "circumcision/circumcised ones", "*cheiropoiētou*": "made by hands/human-made/manufactured" } }
  • Phil 3:3 : 3 { "verseID": "Philippians.3.3", "source": "Ἡμεῖς γάρ ἐσμεν ἡ περιτομή, οἱ πνεύματι Θεῷ λατρεύοντες, καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ, καὶ οὐκ ἐν σαρκὶ πεποιθότες.", "text": "*Hēmeis gar esmen* the *peritomē*, the ones *pneumati Theō latreuontes*, and *kauchōmenoi* in *Christō Iēsou*, and not in *sarki pepoithotes*.", "grammar": { "*Hēmeis*": "nominative, 1st person plural pronoun - we", "*gar*": "postpositive conjunction - for/because", "*esmen*": "indicative, present, active, 1st person plural - we are", "*peritomē*": "nominative, feminine, singular - circumcision", "*pneumati*": "dative, neuter, singular - spirit/by spirit", "*Theō*": "dative, masculine, singular - to God/for God", "*latreuontes*": "participle, present, active, nominative, masculine, plural - serving/worshipping", "*kauchōmenoi*": "participle, present, middle, nominative, masculine, plural - boasting/glorying", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*sarki*": "dative, feminine, singular - flesh", "*pepoithotes*": "participle, perfect, active, nominative, masculine, plural - having trusted/having confidence" }, "variants": { "*pneumati*": "in spirit/by spirit/through spirit", "*latreuontes*": "serving/worshipping [religious service]", "*kauchōmenoi*": "boasting/glorying/rejoicing", "*sarki*": "flesh/body/physical descent" } }
  • Isa 56:6-7 : 6 { "verseID": "Isaiah.56.6", "source": "וּבְנֵ֣י הַנֵּכָ֗ר הַנִּלְוִ֤ים עַל־יְהוָה֙ לְשָׁ֣רְת֔וֹ וּֽלְאַהֲבָה֙ אֶת־שֵׁ֣ם יְהוָ֔ה לִהְי֥וֹת ל֖וֹ לַעֲבָדִ֑ים כָּל־שֹׁמֵ֤ר שַׁבָּת֙ מֵֽחַלְּל֔וֹ וּמַחֲזִיקִ֖ים בִּבְרִיתִֽי׃", "text": "And *bĕnê* *hannēkār* *hannilwîm* unto-*YHWH* *lĕšārĕtô* and *lĕʾahăbāh* [obj]-*šēm* *YHWH*, *lihyôt* to-him *laʿăbādîm*, all-*šōmēr* *šabbāt* from-*ḥallĕlô* and *maḥăzîqîm* in-*bĕrîtî*.", "grammar": { "*û*": "conjunction - and", "*bĕnê*": "masculine plural construct noun - sons of", "*hannēkār*": "definite article with masculine singular noun - the foreigner/stranger", "*hannilwîm*": "definite article with niphal participle, masculine plural - the ones joining/attaching", "*ʿal*": "preposition - unto/upon/to", "*YHWH*": "proper noun - Yahweh/LORD", "*lĕšārĕtô*": "preposition with piel infinitive construct and 3rd masculine singular suffix - to serve/minister to him", "*û*": "conjunction - and", "*lĕʾahăbāh*": "preposition with qal infinitive construct - to love", "*ʾet*": "direct object marker", "*šēm*": "masculine singular construct noun - name of", "*YHWH*": "proper noun - Yahweh/LORD", "*lihyôt*": "preposition with qal infinitive construct - to be/become", "*lô*": "preposition with 3rd masculine singular suffix - to him", "*laʿăbādîm*": "preposition with masculine plural noun - as servants", "*kol*": "noun, construct state - all of/every", "*šōmēr*": "qal participle, masculine singular - keeping/guarding/observing", "*šabbāt*": "feminine singular noun - sabbath/rest", "*mē*": "preposition - from", "*ḥallĕlô*": "piel infinitive construct with 3rd masculine singular suffix - profaning/defiling it", "*û*": "conjunction - and", "*maḥăzîqîm*": "hiphil participle, masculine plural - holding fast/strengthening/grasping", "*bibrîtî*": "preposition with feminine singular noun and 1st person singular suffix - in my covenant" }, "variants": { "*bĕnê hannēkār*": "sons of foreigners/strangers/foreign-born", "*hannilwîm*": "the ones who join/attach/accompany", "*lĕšārĕtô*": "to serve him/minister to him/attend to him", "*lĕʾahăbāh*": "to love/cherish", "*lihyôt lô laʿăbādîm*": "to be to him for servants/to be his servants", "*šōmēr*": "keeping/guarding/watching/preserving", "*maḥăzîqîm*": "holding fast to/strengthening/grasping" } } 7 { "verseID": "Isaiah.56.7", "source": "וַהֲבִיאוֹתִ֞ים אֶל־הַ֣ר קָדְשִׁ֗י וְשִׂמַּחְתִּים֙ בְּבֵ֣ית תְּפִלָּתִ֔י עוֹלֹתֵיהֶ֧ם וְזִבְחֵיהֶ֛ם לְרָצ֖וֹן עַֽל־מִזְבְּחִ֑י כִּ֣י בֵיתִ֔י בֵּית־תְּפִלָּ֥ה יִקָּרֵ֖א לְכָל־הָעַמִּֽים׃", "text": "And *hăbîʾôtîm* unto-*har* *qodšî* and *śimmaḥtîm* in-*bêt* *tĕpillātî*; *ʿôlōtêhem* and *zibḥêhem* for-*rāṣôn* upon-*mizbĕḥî*, for *bêtî* *bêt*-*tĕpillāh* *yiqqārēʾ* to-all-*hāʿammîm*.", "grammar": { "*wə*": "conjunction - and", "*hăbîʾôtîm*": "hiphil perfect, 1st person singular with 3rd masculine plural suffix - I will bring them", "*ʾel*": "preposition - unto/to", "*har*": "masculine singular construct noun - mountain of", "*qodšî*": "masculine singular noun with 1st person singular suffix - my holiness/holy place", "*wə*": "conjunction - and", "*śimmaḥtîm*": "piel perfect, 1st person singular with 3rd masculine plural suffix - I will make them rejoice", "*bĕbêt*": "preposition with masculine singular construct noun - in house of", "*tĕpillātî*": "feminine singular noun with 1st person singular suffix - my prayer", "*ʿôlōtêhem*": "feminine plural noun with 3rd masculine plural suffix - their burnt offerings", "*wə*": "conjunction - and", "*zibḥêhem*": "masculine plural noun with 3rd masculine plural suffix - their sacrifices", "*lĕrāṣôn*": "preposition with masculine singular noun - for acceptance/favor", "*ʿal*": "preposition - upon/on", "*mizbĕḥî*": "masculine singular noun with 1st person singular suffix - my altar", "*kî*": "conjunction - for/because", "*bêtî*": "masculine singular noun with 1st person singular suffix - my house", "*bêt*": "masculine singular construct noun - house of", "*tĕpillāh*": "feminine singular noun - prayer", "*yiqqārēʾ*": "niphal imperfect, 3rd masculine singular - it will be called", "*lĕkol*": "preposition with noun, construct state - for all of", "*hāʿammîm*": "definite article with masculine plural noun - the peoples/nations" }, "variants": { "*har qodšî*": "my holy mountain/my holy hill/mountain of my holiness", "*bêt tĕpillātî*": "house of my prayer/my prayer house", "*ʿôlōtêhem*": "their burnt offerings/holocausts", "*zibḥêhem*": "their sacrifices/offerings", "*lĕrāṣôn*": "for acceptance/favor/goodwill/pleasure", "*bêt-tĕpillāh*": "house of prayer/prayer house" } }
  • Matt 8:11-12 : 11 { "verseID": "Matthew.8.11", "source": "Λέγω δὲ ὑμῖν, Ὅτι πολλοὶ ἀπὸ ἀνατολῶν καὶ δυσμῶν ἥξουσιν, καὶ ἀνακλιθήσονται μετὰ Ἀβραὰμ, καὶ Ἰσαὰκ, καὶ Ἰακὼβ, ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.", "text": "*Legō* *de* to-you, That *polloi* from *anatolōn* and *dusmōn hēxousin*, and *anaklithēsontai* with *Abraam*, and *Isaak*, and *Iakōb*, in the *basileia* of-the *ouranōn*.", "grammar": { "*Legō*": "present active indicative, 1st person singular - I say", "*de*": "postpositive particle - but/and/now", "ὑμῖν": "dative plural pronoun - to you", "Ὅτι": "conjunction - that", "*polloi*": "nominative masculine plural adjective - many", "ἀπὸ": "preposition + genitive - from", "*anatolōn*": "genitive feminine plural - east", "καὶ": "conjunction - and", "*dusmōn*": "genitive feminine plural - west", "*hēxousin*": "future active indicative, 3rd person plural - will come", "*anaklithēsontai*": "future passive indicative, 3rd person plural - will recline", "μετὰ": "preposition + genitive - with", "*Abraam*": "genitive masculine singular - Abraham", "*Isaak*": "genitive masculine singular - Isaac", "*Iakōb*": "genitive masculine singular - Jacob", "ἐν": "preposition + dative - in", "τῇ": "dative feminine singular article - the", "*basileia*": "dative feminine singular - kingdom", "τῶν": "genitive masculine plural article - of the", "*ouranōn*": "genitive masculine plural - heavens" }, "variants": { "*Legō*": "I say/tell/speak", "*de*": "and/but/now (transitional particle)", "*polloi*": "many/numerous", "*anatolōn*": "east/rising of sun", "*dusmōn*": "west/setting of sun", "*hēxousin*": "will come/arrive", "*anaklithēsontai*": "will recline/sit at table", "*Abraam*": "Abraham", "*Isaak*": "Isaac", "*Iakōb*": "Jacob", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } } 12 { "verseID": "Matthew.8.12", "source": "Οἱ δὲ υἱοὶ τῆς βασιλείας ἐκβληθήσονται εἰς τὸ σκότος τὸ ἐξώτερον: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "The *de huioi* of-the *basileias ekblēthēsontai* into the *skotos* the *exōteron*: there *estai* the *klauthmos* and the *brugmos* of-the *odontōn*.", "grammar": { "Οἱ": "nominative masculine plural article - the", "*de*": "postpositive particle - but/and/now", "*huioi*": "nominative masculine plural - sons", "τῆς": "genitive feminine singular article - of the", "*basileias*": "genitive feminine singular - kingdom", "*ekblēthēsontai*": "future passive indicative, 3rd person plural - will be cast out", "εἰς": "preposition + accusative - into", "τὸ": "accusative neuter singular article - the", "*skotos*": "accusative neuter singular - darkness", "τὸ": "accusative neuter singular article - the", "*exōteron*": "accusative neuter singular comparative adjective - outer", "ἐκεῖ": "adverb - there", "*estai*": "future middle indicative, 3rd person singular - will be", "ὁ": "nominative masculine singular article - the", "*klauthmos*": "nominative masculine singular - weeping", "καὶ": "conjunction - and", "ὁ": "nominative masculine singular article - the", "*brugmos*": "nominative masculine singular - gnashing", "τῶν": "genitive masculine plural article - of the", "*odontōn*": "genitive masculine plural - teeth" }, "variants": { "*de*": "but/and/now (transitional particle)", "*huioi*": "sons/children/descendants", "*basileias*": "kingdom/reign/rule", "*ekblēthēsontai*": "will be cast out/thrown out/expelled", "*skotos*": "darkness/gloom", "*exōteron*": "outer/external/outside", "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing/lamentation", "*brugmos*": "gnashing/grinding", "*odontōn*": "teeth" } }
  • Matt 15:28 : 28 { "verseID": "Matthew.15.28", "source": "Τότε ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτῇ, Ὦ γύναι, μεγάλη σου ἡ πίστις: γενηθήτω σοι ὡς θέλεις. Καὶ ἰάθη ἡ θυγάτηρ αὐτῆς ἀπὸ τῆς ὥρας ἐκείνης.", "text": "Then *apokritheis* the *Iēsous* *eipen* to her, O *gunai*, *megalē* of you the *pistis*: *genēthētō* to you as you *theleis*. And *iathē* the *thugatēr* of her from the *hōras* that.", "grammar": { "*Tote*": "adverb of time - then", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, indicative, active, 3rd person singular - he said", "*autē*": "dative, feminine, singular - to her", "*Ō*": "interjection - O", "*gunai*": "vocative, feminine, singular - woman", "*megalē*": "adjective, nominative, feminine, singular - great", "*sou*": "genitive, singular - of you/your", "*hē pistis*": "nominative, feminine, singular - the faith", "*genēthētō*": "aorist imperative, passive, 3rd person singular - let it be done", "*soi*": "dative, singular - to you", "*hōs*": "adverb - as", "*theleis*": "present, indicative, active, 2nd person singular - you wish", "*Kai*": "conjunction - and", "*iathē*": "aorist, indicative, passive, 3rd person singular - was healed", "*hē thugatēr autēs*": "nominative, feminine, singular - her daughter", "*apo*": "preposition + genitive - from", "*tēs hōras*": "genitive, feminine, singular - the hour", "*ekeinēs*": "demonstrative pronoun, genitive, feminine, singular - that" }, "variants": { "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke/told", "*gunai*": "woman/wife", "*megalē*": "great/large/mighty", "*pistis*": "faith/trust/belief", "*genēthētō*": "let it be done/happen/come to pass", "*theleis*": "wish/want/desire", "*iathē*": "was healed/cured/made whole", "*thugatēr*": "daughter/female descendant", "*hōras*": "hour/time/moment" } }
  • Acts 10:2-4 : 2 { "verseID": "Acts.10.2", "source": "Εὐσεβὴς, καὶ φοβούμενος τὸν Θεὸν σὺν παντὶ τῷ οἴκῳ αὐτοῦ, ποιῶν τε ἐλεημοσύνας πολλὰς τῷ λαῷ, καὶ δεόμενος τοῦ Θεοῦ διὰ παντός.", "text": "*Eusebēs*, and *phoboumenos* the *Theon* with all the *oikō* of him, *poiōn* *te* *eleēmosunas* many to the *laō*, and *deomenos* of the *Theou* through *pantos*.", "grammar": { "*Eusebēs*": "nominative, masculine, singular - devout/pious", "*phoboumenos*": "present middle participle, nominative, masculine, singular - fearing", "*Theon*": "accusative, masculine, singular - God", "*oikō*": "dative, masculine, singular - house/household", "*poiōn*": "present active participle, nominative, masculine, singular - doing/making", "*te*": "connective particle - and/both", "*eleēmosunas*": "accusative, feminine, plural - alms/charitable gifts", "*laō*": "dative, masculine, singular - people", "*deomenos*": "present middle participle, nominative, masculine, singular - praying/beseeching", "*Theou*": "genitive, masculine, singular - of God", "*pantos*": "genitive, neuter, singular - all [time]" }, "variants": { "*Eusebēs*": "devout/pious/reverent", "*phoboumenos*": "fearing/revering/worshipping", "*oikō*": "house/household/family", "*eleēmosunas*": "alms/charitable deeds/acts of mercy", "*deomenos*": "praying/beseeching/petitioning", "*pantos*": "all/continually/constantly" } } 3 { "verseID": "Acts.10.3", "source": "Εἶδεν ἐν ὁράματι φανερῶς ὡσεὶ ὥραν ἐνάτην τῆς ἡμέρας ἄγγελον τοῦ Θεοῦ εἰσελθόντα πρὸς αὐτὸν, καὶ εἰπόντα αὐτῷ, Κορνήλιε.", "text": "He *eiden* in *horamati* *phanerōs* about *hōran* ninth of the *hēmeras* *angelon* of the *Theou* *eiselthonta* *pros* him, and *eiponta* to him, *Kornēlie*.", "grammar": { "*eiden*": "aorist active, 3rd singular - saw", "*horamati*": "dative, neuter, singular - vision", "*phanerōs*": "adverb - clearly/plainly", "*hōran*": "accusative, feminine, singular - hour", "*hēmeras*": "genitive, feminine, singular - of day", "*angelon*": "accusative, masculine, singular - angel/messenger", "*Theou*": "genitive, masculine, singular - of God", "*eiselthonta*": "aorist active participle, accusative, masculine, singular - having entered", "*pros*": "preposition + accusative - to/toward", "*eiponta*": "aorist active participle, accusative, masculine, singular - having said", "*Kornēlie*": "vocative, masculine, singular - Cornelius" }, "variants": { "*horamati*": "vision/sight", "*phanerōs*": "clearly/plainly/evidently", "*angelon*": "angel/messenger", "*eiselthonta*": "entering/coming in", "*pros*": "to/toward/with" } } 4 { "verseID": "Acts.10.4", "source": "Ὁ δὲ ἀτενίσας αὐτῷ, καὶ ἔμφοβος γενόμενος, εἶπεν, Τί ἐστιν, Κύριε; Εἶπεν δὲ αὐτῷ, Αἱ προσευχαί σου καὶ αἱ ἐλεημοσύναι σου ἀνέβησαν εἰς μνημόσυνον ἐνώπιον τοῦ Θεοῦ.", "text": "And he *atenisas* at him, and *emphobos* *genomenos*, *eipen*, What *estin*, *Kurie*? *Eipen* *de* to him, The *proseuchai* of you and the *eleēmosunai* of you *anebēsan* for *mnēmosunon* *enōpion* of the *Theou*.", "grammar": { "*atenisas*": "aorist active participle, nominative, masculine, singular - having gazed intently", "*emphobos*": "adjective, nominative, masculine, singular - afraid/terrified", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*eipen*": "aorist active, 3rd singular - said", "*estin*": "present active, 3rd singular - is", "*Kurie*": "vocative, masculine, singular - Lord/Sir", "*de*": "postpositive particle - and/but", "*proseuchai*": "nominative, feminine, plural - prayers", "*eleēmosunai*": "nominative, feminine, plural - alms/charitable deeds", "*anebēsan*": "aorist active, 3rd plural - went up/ascended", "*mnēmosunon*": "accusative, neuter, singular - memorial/remembrance", "*enōpion*": "preposition + genitive - before/in the presence of", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*atenisas*": "gazing intently/fixing eyes upon/staring at", "*emphobos*": "afraid/terrified/filled with fear", "*Kurie*": "Lord/Sir/Master", "*proseuchai*": "prayers/petitions", "*eleēmosunai*": "alms/charitable gifts/acts of mercy", "*mnēmosunon*": "memorial/remembrance/reminder", "*enōpion*": "before/in the presence of/in the sight of" } }
  • Acts 10:34-35 : 34 { "verseID": "Acts.10.34", "source": "¶Ἀνοίξας δὲ Πέτρος τὸ στόμα, εἶπεν, Ἐπʼ ἀληθείας καταλαμβάνομαι ὅτι οὐκ ἔστιν προσωπολήπτης ὁ Θεός:", "text": "*Anoixas* *de* *Petros* the *stoma*, *eipen*, Upon *alētheias* I *katalambanomai* that not *estin* *prosōpolēptēs* the *Theos*:", "grammar": { "*Anoixas*": "aorist active participle, nominative, masculine, singular - having opened", "*de*": "postpositive particle - but/and/now", "*Petros*": "nominative, masculine, singular - Peter (name)", "*stoma*": "accusative, neuter, singular - mouth", "*eipen*": "aorist active indicative, 3rd singular - he said", "*alētheias*": "genitive, feminine, singular - of truth", "*katalambanomai*": "present middle indicative, 1st singular - I perceive/understand/grasp", "*estin*": "present active indicative, 3rd singular - is", "*prosōpolēptēs*": "nominative, masculine, singular - respecter of persons/one who shows favoritism", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*katalambanomai*": "perceive/understand/grasp/comprehend", "*prosōpolēptēs*": "respecter of persons/one who shows favoritism/partial" } } 35 { "verseID": "Acts.10.35", "source": "Ἀλλʼ ἐν παντὶ ἔθνει ὁ φοβούμενος αὐτὸν, καὶ ἐργαζόμενος δικαιοσύνην, δεκτὸς αὐτῷ ἐστιν.", "text": "But in *panti* *ethnei* the one *phoboumenos* him, and *ergazomenos* *dikaiosynēn*, *dektos* to him *estin*.", "grammar": { "*panti*": "dative, neuter, singular - every/all", "*ethnei*": "dative, neuter, singular - nation/people", "*phoboumenos*": "present middle participle, nominative, masculine, singular - fearing", "*ergazomenos*": "present middle participle, nominative, masculine, singular - working/doing", "*dikaiosynēn*": "accusative, feminine, singular - righteousness/justice", "*dektos*": "nominative, masculine, singular - acceptable/welcome", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*phoboumenos*": "fearing/revering/respecting", "*ergazomenos*": "working/doing/practicing", "*dikaiosynēn*": "righteousness/justice/right conduct", "*dektos*": "acceptable/welcome/received" } }
  • Acts 11:3-9 : 3 { "verseID": "Acts.11.3", "source": "Λέγοντες, ὅτι Πρὸς ἄνδρας ἀκροβυστίαν ἔχοντας εἰσῆλθες, καὶ συνέφαγες αὐτοῖς.", "text": "*Legontes*, that *Pros andras akrobystian echontas eisēlthes*, and *synephages* with them.", "grammar": { "*Legontes*": "present active participle, nominative masculine plural - saying", "*Pros*": "preposition with accusative - to/toward", "*andras*": "accusative masculine plural - men", "*akrobystian*": "accusative feminine singular - uncircumcision/foreskin", "*echontas*": "present active participle, accusative masculine plural - having", "*eisēlthes*": "aorist active indicative 2nd person singular - you entered/went in", "*synephages*": "aorist active indicative 2nd person singular - you ate with" }, "variants": { "*Legontes*": "saying/declaring", "*andras*": "men/males", "*akrobystian*": "uncircumcision/foreskin (euphemism for Gentiles)", "*echontas*": "having/possessing", "*eisēlthes*": "you entered/you went into", "*synephages*": "you ate with/you dined with" } } 4 { "verseID": "Acts.11.4", "source": "Ἀρξάμενος δὲ ὁ Πέτρος, ἐξετίθετο αὐτοῖς καθεξῆς, λέγων,", "text": "*Arxamenos* *de* *ho* *Petros*, *exetitheto* to them *kathexēs*, *legōn*,", "grammar": { "*Arxamenos*": "aorist middle participle, nominative masculine singular - having begun", "*de*": "postpositive conjunction - but/and", "*ho Petros*": "nominative masculine singular with article - Peter", "*exetitheto*": "imperfect middle indicative 3rd person singular - was explaining/was setting forth", "*kathexēs*": "adverb - in order/in sequence", "*legōn*": "present active participle, nominative masculine singular - saying" }, "variants": { "*Arxamenos*": "having begun/beginning/starting", "*exetitheto*": "was explaining/was setting forth/was expounding", "*kathexēs*": "in order/in sequence/point by point" } } 5 { "verseID": "Acts.11.5", "source": "Ἐγὼ ἤμην ἐν πόλει Ἰόππῃ προσευχόμενος: καὶ εἶδον ἐν ἐκστάσει ὅραμα, Καταβαῖνον σκεῦός τι, ὡς ὀθόνην μεγάλην, τέσσαρσιν ἀρχαῖς καθιεμένην ἐκ τοῦ οὐρανοῦ· καὶ ἦλθεν ἄχρι ἐμοῦ:", "text": "*Egō ēmēn* in city *Ioppē proseuchomenos*: and *eidon* in *ekstasei horama*, *Katabainon skeuos ti*, as *othonēn megalēn*, by four *archais kathiemenēn* from the *ouranou*; and *ēlthen achri emou*:", "grammar": { "*Egō ēmēn*": "personal pronoun with imperfect active indicative 1st person singular - I was", "*Ioppē*": "dative feminine singular - Joppa", "*proseuchomenos*": "present middle participle, nominative masculine singular - praying", "*eidon*": "aorist active indicative 1st person singular - I saw", "*ekstasei*": "dative feminine singular - trance/ecstasy", "*horama*": "accusative neuter singular - vision", "*Katabainon*": "present active participle, accusative neuter singular - descending", "*skeuos*": "accusative neuter singular - vessel/object", "*ti*": "indefinite pronoun, accusative neuter singular - certain/some", "*othonēn*": "accusative feminine singular - sheet/linen cloth", "*megalēn*": "accusative feminine singular - large/great", "*tessarsin*": "dative feminine plural - four", "*archais*": "dative feminine plural - corners/beginnings", "*kathiemenēn*": "present passive participle, accusative feminine singular - being let down", "*ouranou*": "genitive masculine singular - heaven", "*ēlthen*": "aorist active indicative 3rd person singular - it came", "*achri*": "preposition with genitive - until/as far as", "*emou*": "genitive of 1st person pronoun - me" }, "variants": { "*proseuchomenos*": "praying/while in prayer", "*ekstasei*": "trance/ecstasy/state of being outside oneself", "*horama*": "vision/sight", "*skeuos*": "vessel/utensil/container/object", "*othonēn*": "sheet/linen cloth", "*archais*": "corners/beginnings/extremities", "*kathiemenēn*": "being let down/being lowered", "*achri*": "until/as far as/up to" } } 6 { "verseID": "Acts.11.6", "source": "Εἰς ἣν ἀτενίσας, κατενόουν, καὶ εἶδον τὰ τετράποδα τῆς γῆς, καὶ τὰ θηρία, καὶ τὰ ἑρπετὰ, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ.", "text": "Into which *atenisas*, *katenooun*, and *eidon* the *tetrapoda* of the *gēs*, and the *thēria*, and the *herpeta*, and the *peteina* of the *ouranou*.", "grammar": { "*atenisas*": "aorist active participle, nominative masculine singular - having gazed intently", "*katenooun*": "imperfect active indicative 1st person singular - I was observing closely", "*eidon*": "aorist active indicative 1st person singular - I saw", "*tetrapoda*": "accusative neuter plural - four-footed animals", "*gēs*": "genitive feminine singular - earth/land", "*thēria*": "accusative neuter plural - wild beasts", "*herpeta*": "accusative neuter plural - reptiles/creeping things", "*peteina*": "accusative neuter plural - birds", "*ouranou*": "genitive masculine singular - heaven/sky" }, "variants": { "*atenisas*": "having gazed intently/having looked carefully", "*katenooun*": "I was observing closely/I was considering carefully", "*tetrapoda*": "four-footed animals/quadrupeds", "*thēria*": "wild beasts/animals", "*herpeta*": "reptiles/creeping things", "*peteina*": "birds/winged creatures" } } 7 { "verseID": "Acts.11.7", "source": "Ἤκουσα δὲ φωνῆς λεγούσης μοι, Ἀναστάς, Πέτρε· θῦσον καὶ φάγε.", "text": "*Ēkousa de phōnēs legousēs* to me, *Anastas*, *Petre*; *thyson* and *phage*.", "grammar": { "*Ēkousa*": "aorist active indicative 1st person singular - I heard", "*de*": "postpositive conjunction - and/but", "*phōnēs*": "genitive feminine singular - voice", "*legousēs*": "present active participle, genitive feminine singular - saying", "*moi*": "dative 1st person singular pronoun - to me", "*Anastas*": "aorist active participle, nominative masculine singular - having risen", "*Petre*": "vocative masculine singular - Peter", "*thyson*": "aorist active imperative 2nd person singular - kill/sacrifice", "*phage*": "aorist active imperative 2nd person singular - eat" }, "variants": { "*phōnēs*": "voice/sound", "*legousēs*": "saying/speaking", "*Anastas*": "rise up/stand up/having risen", "*thyson*": "kill/slaughter/sacrifice", "*phage*": "eat/consume" } } 8 { "verseID": "Acts.11.8", "source": "Εἶπον δέ, Μηδαμῶς, Κύριε: ὅτι πᾶν κοινὸν ἢ ἀκάθαρτον οὐδέποτε εἰσῆλθεν εἰς τὸ στόμα μου.", "text": "*Eipon de*, *Mēdamōs*, *Kyrie*: for *pan koinon ē akatharton oudepote eisēlthen* into the *stoma mou*.", "grammar": { "*Eipon*": "aorist active indicative 1st person singular - I said", "*de*": "postpositive conjunction - but/and", "*Mēdamōs*": "adverb - by no means/certainly not", "*Kyrie*": "vocative masculine singular - Lord", "*pan*": "adjective, nominative neuter singular - all/every", "*koinon*": "adjective, nominative neuter singular - common/unclean", "*ē*": "conjunction - or", "*akatharton*": "adjective, nominative neuter singular - unclean/impure", "*oudepote*": "adverb - never", "*eisēlthen*": "aorist active indicative 3rd person singular - entered", "*stoma*": "accusative neuter singular - mouth", "*mou*": "genitive 1st person singular pronoun - my" }, "variants": { "*Mēdamōs*": "by no means/certainly not/never", "*Kyrie*": "Lord/Sir/Master", "*koinon*": "common/defiled/unclean (ritually)", "*akatharton*": "unclean/impure (ritually)", "*oudepote*": "never/at no time", "*stoma*": "mouth/opening" } } 9 { "verseID": "Acts.11.9", "source": "Ἀπεκρίθη δὲ μοι φωνὴ ἐκ δευτέρου ἐκ τοῦ οὐρανοῦ, Ἃ ὁ Θεὸς ἐκαθάρισεν, σὺ μὴ κοίνου.", "text": "*Apekrithē de moi phōnē* from *deuterou* from the *ouranou*, What the *Theos ekatharisen*, you *mē koinou*.", "grammar": { "*Apekrithē*": "aorist passive indicative 3rd person singular - answered", "*de*": "postpositive conjunction - but/and", "*moi*": "dative 1st person singular pronoun - to me", "*phōnē*": "nominative feminine singular - voice", "*deuterou*": "genitive neuter singular - second (time)", "*ouranou*": "genitive masculine singular - heaven", "*Ha*": "relative pronoun, accusative neuter plural - what/which things", "*Theos*": "nominative masculine singular - God", "*ekatharisen*": "aorist active indicative 3rd person singular - cleansed/purified", "*sy*": "nominative 2nd person singular pronoun - you", "*mē*": "negative particle - not", "*koinou*": "present active imperative 2nd person singular - call common/defile" }, "variants": { "*Apekrithē*": "answered/replied", "*phōnē*": "voice/sound", "*deuterou*": "second time/again", "*ekatharisen*": "cleansed/purified/made clean", "*koinou*": "call common/consider unclean/defile" } } 10 { "verseID": "Acts.11.10", "source": "Τοῦτο δὲ ἐγένετο ἐπὶ τρίς: καὶ πάλιν ἀνεσπάσθη ἅπαντα εἰς τὸν οὐρανόν.", "text": "*Touto de egeneto epi tris*: and *palin anespasthē hapanta* into the *ouranon*.", "grammar": { "*Touto*": "demonstrative pronoun, nominative neuter singular - this", "*de*": "postpositive conjunction - and/but", "*egeneto*": "aorist middle indicative 3rd person singular - happened/occurred", "*epi*": "preposition with accusative - for/up to", "*tris*": "numeral - three times", "*palin*": "adverb - again", "*anespasthē*": "aorist passive indicative 3rd person singular - was drawn up", "*hapanta*": "adjective, nominative neuter plural - all/everything", "*ouranon*": "accusative masculine singular - heaven" }, "variants": { "*egeneto*": "happened/occurred/took place", "*epi tris*": "three times/for three times", "*palin*": "again/once more", "*anespasthē*": "was drawn up/was pulled up/was taken up", "*hapanta*": "all things/everything" } } 11 { "verseID": "Acts.11.11", "source": "Καὶ, ἰδού, ἐξαυτῆς τρεῖς ἄνδρες ἐπέστησαν ἐπὶ τὴν οἰκίαν ἐν ᾗ ἤμην, ἀπεσταλμένοι ἀπὸ Καισαρείας πρός με.", "text": "And, *idou*, *exautēs treis andres epestēsan* at the *oikian* in which *ēmēn*, *apestalmenoi* from *Kaisareias pros* me.", "grammar": { "*idou*": "aorist middle imperative 2nd person singular (used as an interjection) - behold/look", "*exautēs*": "adverb - immediately/at once", "*treis*": "numeral, nominative masculine - three", "*andres*": "nominative masculine plural - men", "*epestēsan*": "aorist active indicative 3rd person plural - stood at/arrived at", "*oikian*": "accusative feminine singular - house", "*ēmēn*": "imperfect active indicative 1st person singular - I was", "*apestalmenoi*": "perfect passive participle, nominative masculine plural - having been sent", "*Kaisareias*": "genitive feminine singular - Caesarea", "*pros*": "preposition with accusative - to" }, "variants": { "*idou*": "behold/look/see", "*exautēs*": "immediately/at once/right away", "*epestēsan*": "stood at/arrived at/appeared at", "*oikian*": "house/home/dwelling", "*apestalmenoi*": "having been sent/dispatched", "*pros*": "to/toward/for" } } 12 { "verseID": "Acts.11.12", "source": "Εἶπεν δὲ μοι τὸ Πνεῦμα συνελθεῖν αὐτοῖς, μηδὲν διακρινόμενον. Ἦλθον δὲ σὺν ἐμοὶ καὶ οἱ ἓξ ἀδελφοὶ οὗτοι, καὶ εἰσήλθομεν εἰς τὸν οἶκον τοῦ ἀνδρός:", "text": "*Eipen de moi to Pneuma synelthein* with them, *mēden diakrinomenon*. *Ēlthon de syn emoi* also the *hex adelphoi houtoi*, and *eisēlthomen* into the *oikon tou andros*:", "grammar": { "*Eipen*": "aorist active indicative 3rd person singular - said/told", "*de*": "postpositive conjunction - and/but", "*moi*": "dative 1st person singular pronoun - to me", "*to Pneuma*": "nominative neuter singular with article - the Spirit", "*synelthein*": "aorist active infinitive - to go with", "*autois*": "dative masculine plural pronoun - with them", "*mēden*": "adjective, accusative neuter singular - nothing", "*diakrinomenon*": "present middle participle, accusative masculine singular - doubting/hesitating", "*Ēlthon*": "aorist active indicative 3rd person plural - came/went", "*syn*": "preposition with dative - with", "*emoi*": "dative 1st person singular pronoun - with me", "*hex*": "numeral - six", "*adelphoi*": "nominative masculine plural - brothers", "*houtoi*": "demonstrative pronoun, nominative masculine plural - these", "*eisēlthomen*": "aorist active indicative 1st person plural - we entered", "*oikon*": "accusative masculine singular - house", "*tou andros*": "genitive masculine singular with article - of the man" }, "variants": { "*to Pneuma*": "the Spirit/the Holy Spirit", "*synelthein*": "to go with/to accompany/to join", "*mēden diakrinomenon*": "not doubting at all/without hesitation/making no distinction", "*adelphoi*": "brothers/fellow believers", "*oikon*": "house/home/household" } } 13 { "verseID": "Acts.11.13", "source": "Ἀπήγγειλέν τε ἡμῖν πῶς εἶδεν τὸν ἄγγελον ἐν τῷ οἴκῳ αὐτοῦ σταθέντα, καὶ εἰπόντα αὐτῷ, Ἀπόστειλον εἰς Ἰόππην ἄνδρας, καὶ μετάπεμψαι Σίμωνα, τὸν ἐπικαλούμενον Πέτρον·", "text": "*Apēngeilen te hēmin pōs eiden ton angelon* in the *oikō autou stathenta*, and *eiponta autō*, *Aposteilon* to *Ioppēn andras*, and *metapempsai Simōna*, the one *epikaloumenon Petron*;", "grammar": { "*Apēngeilen*": "aorist active indicative 3rd person singular - he reported/declared", "*te*": "conjunction (enclitic) - and/both", "*hēmin*": "dative 1st person plural pronoun - to us", "*pōs*": "interrogative adverb - how", "*eiden*": "aorist active indicative 3rd person singular - he saw", "*ton angelon*": "accusative masculine singular with article - the angel/messenger", "*oikō*": "dative masculine singular - house", "*autou*": "genitive 3rd person singular pronoun - his", "*stathenta*": "aorist passive participle, accusative masculine singular - having stood/appeared", "*eiponta*": "aorist active participle, accusative masculine singular - having said", "*autō*": "dative 3rd person singular pronoun - to him", "*Aposteilon*": "aorist active imperative 2nd person singular - send", "*Ioppēn*": "accusative feminine singular - Joppa", "*andras*": "accusative masculine plural - men", "*metapempsai*": "aorist middle imperative 2nd person singular - summon/send for", "*Simōna*": "accusative masculine singular - Simon", "*ton epikaloumenon*": "accusative masculine singular with article and present middle participle - the one being called/surnamed", "*Petron*": "accusative masculine singular - Peter" }, "variants": { "*Apēngeilen*": "reported/declared/told", "*pōs*": "how/in what way", "*angelon*": "angel/messenger", "*stathenta*": "having stood/having appeared", "*Aposteilon*": "send/dispatch", "*metapempsai*": "summon/send for", "*epikaloumenon*": "being called/surnamed/also known as" } } 14 { "verseID": "Acts.11.14", "source": "Ὃς λαλήσει ῥήματα πρός σε, ἐν οἷς σωθήσῃ σὺ καὶ πᾶς ὁ οἶκός σου.", "text": "Who *lalēsei rhēmata pros* you, by which *sōthēsē* you and all *ho oikos* of you.", "grammar": { "*Hos*": "relative pronoun, nominative masculine singular - who", "*lalēsei*": "future active indicative 3rd person singular - will speak", "*rhēmata*": "accusative neuter plural - words/sayings", "*pros*": "preposition with accusative - to", "*se*": "accusative 2nd person singular pronoun - you", "*en*": "preposition with dative - by/with/through", "*hois*": "relative pronoun, dative neuter plural - which", "*sōthēsē*": "future passive indicative 2nd person singular - you will be saved", "*sy*": "nominative 2nd person singular pronoun - you", "*pas*": "adjective, nominative masculine singular - all/entire", "*ho oikos*": "nominative masculine singular with article - the house/household", "*sou*": "genitive 2nd person singular pronoun - of you/your" }, "variants": { "*lalēsei*": "will speak/will tell", "*rhēmata*": "words/sayings/things", "*pros*": "to/with", "*sōthēsē*": "you will be saved/rescued/delivered", "*oikos*": "house/household/family" } } 15 { "verseID": "Acts.11.15", "source": "Ἐν δὲ τῷ ἄρξασθαί με λαλεῖν, ἐπέπεσεν τὸ Πνεῦμα τὸ Ἅγιον ἐπʼ αὐτούς, ὥσπερ καὶ ἐφʼ ἡμᾶς ἐν ἀρχῇ.", "text": "And in *tō arxasthai me lalein*, *epepesen to Pneuma to Hagion ep'* them, *hōsper* also upon us in *archē*.", "grammar": { "*tō arxasthai*": "articular aorist middle infinitive - the to begin", "*me*": "accusative 1st person singular pronoun - me", "*lalein*": "present active infinitive - to speak", "*epepesen*": "aorist active indicative 3rd person singular - fell upon", "*to Pneuma to Hagion*": "nominative neuter singular with articles - the Holy Spirit", "*ep'*": "preposition with accusative - upon", "*autous*": "accusative 3rd person plural pronoun - them", "*hōsper*": "comparative adverb - just as/even as", "*kai*": "conjunction - also/even", "*eph'*": "preposition with accusative - upon", "*hēmas*": "accusative 1st person plural pronoun - us", "*en*": "preposition with dative - in", "*archē*": "dative feminine singular - beginning" }, "variants": { "*tō arxasthai me lalein*": "as I began to speak/when I started speaking", "*epepesen*": "fell upon/came upon/descended upon", "*to Pneuma to Hagion*": "the Holy Spirit", "*hōsper*": "just as/even as", "*archē*": "beginning/at first/at the start" } } 16 { "verseID": "Acts.11.16", "source": "Ἐμνήσθην δὲ τοῦ ῥήματος Κυρίου, ὡς ἔλεγεν, Ἰωάννης μὲν ἐβάπτισεν ὕδατι· ὑμεῖς δὲ βαπτισθήσεσθε ἐν Πνεύματι Ἁγίῳ.", "text": "*Emnēsthēn de tou rhēmatos Kyriou*, how *elegen*, *Iōannēs men ebaptisen hydati*; you *de baptisthēsesthe en Pneumati Hagiō*.", "grammar": { "*Emnēsthēn*": "aorist passive indicative 1st person singular - I remembered", "*de*": "postpositive conjunction - and/but", "*tou rhēmatos*": "genitive neuter singular with article - of the word/saying", "*Kyriou*": "genitive masculine singular - of the Lord", "*hōs*": "adverb - how/as", "*elegen*": "imperfect active indicative 3rd person singular - he was saying", "*Iōannēs*": "nominative masculine singular - John", "*men*": "particle - on the one hand", "*ebaptisen*": "aorist active indicative 3rd person singular - baptized", "*hydati*": "dative neuter singular - with water", "*hymeis*": "nominative 2nd person plural pronoun - you", "*de*": "postpositive conjunction - but/and", "*baptisthēsesthe*": "future passive indicative 2nd person plural - you will be baptized", "*en*": "preposition with dative - in/with", "*Pneumati Hagiō*": "dative neuter singular - Holy Spirit" }, "variants": { "*Emnēsthēn*": "I remembered/I recalled", "*rhēmatos*": "word/saying/utterance", "*Kyriou*": "of the Lord/of the Master", "*elegen*": "was saying/used to say", "*ebaptisen*": "baptized/immersed", "*hydati*": "with water/in water", "*baptisthēsesthe*": "you will be baptized/immersed", "*Pneumati Hagiō*": "Holy Spirit/in the Holy Spirit" } } 17 { "verseID": "Acts.11.17", "source": "Εἰ οὖν τὴν ἴσην δωρεὰν ἔδωκεν αὐτοῖς ὁ Θεὸς ὡς καὶ ἡμῖν, πιστεύσασιν ἐπὶ τὸν Κύριον Ἰησοῦν Χριστόν· ἐγὼ δὲ τίς ἤμην, δυνατὸς κωλῦσαι τὸν Θεόν;", "text": "If *oun tēn isēn dōrean edōken* to them *ho Theos* as also to us, having *pisteusasin epi ton Kyrion Iēsoun Christon*; *egō de tis ēmēn*, *dynatos kōlysai ton Theon*?", "grammar": { "*Ei*": "conditional conjunction - if", "*oun*": "inferential conjunction - therefore/then", "*tēn isēn*": "accusative feminine singular with article - the equal/same", "*dōrean*": "accusative feminine singular - gift", "*edōken*": "aorist active indicative 3rd person singular - gave", "*autois*": "dative 3rd person plural pronoun - to them", "*ho Theos*": "nominative masculine singular with article - God", "*hōs*": "comparative adverb - as", "*kai*": "adverb - also", "*hēmin*": "dative 1st person plural pronoun - to us", "*pisteusasin*": "aorist active participle, dative masculine plural - having believed", "*epi*": "preposition with accusative - in/on", "*ton Kyrion*": "accusative masculine singular with article - the Lord", "*Iēsoun Christon*": "accusative masculine singular - Jesus Christ", "*egō*": "nominative 1st person singular pronoun - I", "*de*": "postpositive conjunction - but/and", "*tis*": "interrogative pronoun, nominative masculine singular - who", "*ēmēn*": "imperfect active indicative 1st person singular - I was", "*dynatos*": "adjective, nominative masculine singular - able", "*kōlysai*": "aorist active infinitive - to hinder/prevent", "*ton Theon*": "accusative masculine singular with article - God" }, "variants": { "*isēn*": "equal/same/identical", "*dōrean*": "gift/free gift/present", "*edōken*": "gave/granted", "*pisteusasin*": "having believed/who believed", "*dynatos*": "able/powerful/capable", "*kōlysai*": "to hinder/to prevent/to forbid" } } 18 { "verseID": "Acts.11.18", "source": "Ἀκούσαντες δὲ ταῦτα, ἡσύχασαν, καὶ ἐδόξαζον τὸν Θεόν, λέγοντες, Ἄρα γε καὶ τοῖς Ἔθνεσιν ὁ Θεὸς τὴν μετάνοιαν ἔδωκεν εἰς ζωήν.", "text": "*Akousantes de tauta*, *hēsychasan*, and *edoxazon ton Theon*, *legontes*, *Ara ge* also to the *Ethnesin ho Theos tēn metanoian edōken* for *zōēn*.", "grammar": { "*Akousantes*": "aorist active participle, nominative masculine plural - having heard", "*de*": "postpositive conjunction - and/but", "*tauta*": "demonstrative pronoun, accusative neuter plural - these things", "*hēsychasan*": "aorist active indicative 3rd person plural - they became silent", "*edoxazon*": "imperfect active indicative 3rd person plural - they were glorifying", "*ton Theon*": "accusative masculine singular with article - God", "*legontes*": "present active participle, nominative masculine plural - saying", "*Ara ge*": "inferential particles - then indeed", "*kai*": "adverb - also/even", "*tois Ethnesin*": "dative neuter plural with article - to the Gentiles/nations", "*ho Theos*": "nominative masculine singular with article - God", "*tēn metanoian*": "accusative feminine singular with article - repentance", "*edōken*": "aorist active indicative 3rd person singular - has given", "*eis*": "preposition with accusative - for/unto", "*zōēn*": "accusative feminine singular - life" }, "variants": { "*Akousantes*": "having heard/when they heard", "*hēsychasan*": "became silent/fell quiet/ceased arguing", "*edoxazon*": "were glorifying/were praising", "*Ara ge*": "then indeed/so then", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*metanoian*": "repentance/change of mind", "*edōken*": "has given/granted", "*zōēn*": "life/eternal life" } }
  • Rom 3:30 : 30 { "verseID": "Romans.3.30", "source": "Ἐπείπερ εἷς ὁ Θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως, καὶ ἀκροβυστίαν διὰ τῆς πίστεως.", "text": "*Epeiper heis ho Theos*, *hos dikaiōsei peritomēn ek pisteōs*, *kai akrobystian dia tēs pisteōs*.", "grammar": { "*Epeiper*": "conjunction - since indeed", "*heis*": "numeral, nominative, masculine, singular - one", "*ho Theos*": "article + noun, nominative, masculine, singular - God", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*dikaiōsei*": "verb, future active, 3rd person singular - will justify", "*peritomēn*": "noun, accusative, feminine, singular - circumcision", "*ek pisteōs*": "preposition + noun, genitive, feminine, singular - from faith", "*kai*": "conjunction - and", "*akrobystian*": "noun, accusative, feminine, singular - uncircumcision", "*dia tēs pisteōs*": "preposition + article + noun, genitive, feminine, singular - through the faith" }, "variants": { "*Epeiper*": "since indeed/seeing that/inasmuch as", "*dikaiōsei*": "will justify/will declare righteous/will make right", "*peritomēn*": "circumcision/Jews/those who are circumcised", "*ek pisteōs*": "from faith/by faith/on the basis of faith", "*akrobystian*": "uncircumcision/Gentiles/those who are uncircumcised", "*dia tēs pisteōs*": "through the faith/by means of faith" } }