Verse 28

{ "verseID": "Romans.2.28", "source": "Οὐ γὰρ ὁ ἐν τῷ φανερῷ· Ἰουδαῖός ἐστιν, οὐδὲ ἡ ἐν τῷ φανερῷ ἐν σαρκὶ περιτομή:", "text": "For not *ho* in the *phanerō* *Ioudaios* *estin*, neither the in the *phanerō* in *sarki* *peritomē*:", "grammar": { "*ho*": "article, nominative, masculine, singular - the one", "*phanerō*": "adjective used as noun, dative, neuter, singular - visible/outward", "*Ioudaios*": "noun, nominative, masculine, singular - Jew", "*estin*": "verb, present indicative, 3rd person singular - is", "*phanerō*": "adjective used as noun, dative, neuter, singular - visible/outward", "*sarki*": "noun, dative, feminine, singular - flesh", "*peritomē*": "noun, nominative, feminine, singular - circumcision" }, "variants": { "*phanerō*": "visible/outward/external", "*Ioudaios*": "Jew/Jewish person", "*sarki*": "flesh/body/physical nature", "*peritomē*": "circumcision" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  For han er ikke jøde som er jøde utvortes; heller ikke er den omskjæring som er i kjødet, utvortes:

• NT, oversatt fra gresk

  For han som er jøde i utseende, er ikke nødvendigvis en jøde; og den ytre sirkumcisjonen i kroppen teller ikke.

• Norsk King James

  For han som er jøde, er ikke en som er det utad; heller ikke er omskjæring noe som er utad i kjøttet.

• Modernisert Norsk Bibel 1866

  For ikke den som bare er det i det ytre, er en ekte jøde, ei heller er den fysiske omskjærelsen det eneste som teller,

• KJV/Textus Receptus til norsk

  For han er ikke en jøde, som er det utvendig; heller ikke er den omskjærelse, som er det utvendig på kjødet.

• Den norske oversettelsen av Det Nye Testamente

  For ikke den som er jøde i det ytre, er virkelig jøde, heller ikke det som er i det ytre, med omskjærelse på kjøttet,

• Bibelen: En Moderne Oversettelse av King James Version 1611

  For han er ikke en jøde som er det utvendig, heller ikke er det omskjærelse som er utvendig i kjødet.

• o3-mini KJV Norsk

  For en jøde er han ikke bare utad, og omskjæringen som kun er et ytre tegn, har ingen verdi i seg selv:

• gpt4.5-preview

  For den er ikke jøde som er det i det ytre, og heller ikke består sann omskjærelse i det som utvendig skjer på kroppen.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  For den er ikke jøde som er det i det ytre, og heller ikke består sann omskjærelse i det som utvendig skjer på kroppen.

• Lingvistisk bibeloversettelse fra grunntekst

  For den som er jøde i det ytre, er ikke en virkelig jøde, og heller ikke er den ytre omskjærelsen av kjødet en virkelig omskjærelse.

• Linguistic Bible Translation from Source Texts

  For a person is not a Jew who is one outwardly, nor is circumcision merely outward and physical.

• NT, oversatt fra gresk Aug2024

  For det er ikke den som er utvendig jøde som virkelig er jøde, heller ikke er den som er utvortes i kjødet omskjærelse.

• Original Norsk Bibel 1866

  Thi ikke den, som i det Udvortes (er Jøde), er (derfor) Jøde, ei heller er den (Omskjærelse), som skeer udvortes paa Kjødet, (derfor) Omskjærelse;

• King James Version 1769 (Standard Version)

  For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

• KJV 1769 norsk

  For han er ikke en jøde som er det utvendig, heller ikke er det omskjærelse som bare er utvendig på kroppen,

• KJV1611 - Moderne engelsk

  For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:

• King James Version 1611 (Original)

  For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

• Norsk oversettelse av Webster

  For det er ikke jøde den som er det utvendig, heller ikke er det omskjærelse som er utvortes på kjødet.

• Norsk oversettelse av Youngs Literal Translation

  For han er ikke jøde som er det utvortes, heller ikke er omskjærelse det som er utvortes på kroppen.

• Norsk oversettelse av ASV1901

  For den er ikke jøde som er det i det ytre, heller ikke er det omskjærelse som er utvendig, på kjødet;

• Norsk oversettelse av BBE

  Den sanne jøde er ikke den som bare er det utvendig, og omskjærelse er ikke det som er synlig på kroppen:

• Tyndale Bible (1526/1534)

  For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe.

• Coverdale Bible (1535)

  For he is not a Iew which is a Iewe outwarde: nether is that circucision which is done outwardly in ye flesh:

• Geneva Bible (1560)

  For hee is not a Iewe, which is one outwarde: neither is that circumcision, which is outward in the flesh:

• Bishops' Bible (1568)

  For he is not a Iewe, whiche is a Iewe outwarde. Neither is that circucision which is outwarde in the fleshe:

• Authorized King James Version (1611)

  For he is not a Jew, which is one outwardly; neither [is that] circumcision, which is outward in the flesh:

• Webster's Bible (1833)

  For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;

• Young's Literal Translation (1862/1898)

  For he is not a Jew who is `so' outwardly, neither `is' circumcision that which is outward in flesh;

• American Standard Version (1901)

  For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:

• Bible in Basic English (1941)

  The true Jew is not one who is only so publicly, and circumcision is not that which may be seen in the flesh:

• World English Bible (2000)

  For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;

• NET Bible® (New English Translation)

  For a person is not a Jew who is one outwardly, nor is circumcision something that is outward in the flesh,

Referenced Verses

• Gal 6:15 : 15 { "verseID": "Galatians.6.15", "source": "Ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τί ἰσχύει, οὔτε ἀκροβυστία, ἀλλὰ καινὴ κτίσις.", "text": "For in *Christō Iēsou* neither *peritomē ti ischuei*, nor *akrobystia*, but *kainē ktisis*.", "grammar": { "*Christō Iēsou*": "dative, masculine, singular - Christ Jesus", "*peritomē*": "nominative, feminine, singular - circumcision", "*ti*": "accusative, neuter, singular - anything", "*ischuei*": "present, active, indicative, 3rd singular - is strong/avails", "*akrobystia*": "nominative, feminine, singular - uncircumcision", "*kainē*": "nominative, feminine, singular - new", "*ktisis*": "nominative, feminine, singular - creation" }, "variants": { "*Christō Iēsou*": "Christ Jesus/the Messiah Jesus", "*peritomē*": "circumcision/the circumcised", "*ti*": "anything/something", "*ischuei*": "is strong/avails/has power", "*akrobystia*": "uncircumcision/foreskin/the uncircumcised", "*kainē*": "new/renewed/fresh", "*ktisis*": "creation/creature/what is created" } }
• Matt 3:9 : 9 { "verseID": "Matthew.3.9", "source": "Καὶ μὴ δόξητε λέγειν ἐν ἑαυτοῖς, Πατέρα ἔχομεν τὸν Ἀβραάμ: Λέγω γὰρ ὑμῖν, ὅτι δύναται ὁ Θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ.", "text": "And not *doxēte* *legein* in *heautois*, *Patera* we *echomen* the *Abraam*: *Legō* *gar* to you, that *dynatai* the *Theos* from the *lithōn* *toutōn* *egeirai* *tekna* to the *Abraam*.", "grammar": { "*doxēte*": "aorist subjunctive, 2nd plural - think/presume", "*legein*": "present active infinitive - to say", "*heautois*": "reflexive pronoun, dative, masculine, plural - to yourselves", "*Patera*": "accusative, masculine, singular - father", "*echomen*": "present active indicative, 1st plural - we have", "*Abraam*": "accusative, masculine, singular - Abraham", "*Legō*": "present active indicative, 1st singular - I say", "*gar*": "postpositive conjunction - for/because", "*dynatai*": "present middle/passive indicative, 3rd singular - is able", "*Theos*": "nominative, masculine, singular - God", "*lithōn*": "genitive, masculine, plural - of stones", "*toutōn*": "demonstrative pronoun, genitive, masculine, plural - these", "*egeirai*": "aorist active infinitive - to raise up", "*tekna*": "accusative, neuter, plural - children", "*Abraam*": "dative, masculine, singular - to Abraham" }, "variants": { "*doxēte*": "think/presume/suppose", "*legein*": "to say/to speak/to claim", "*echomen*": "we have/we possess/we hold", "*Legō*": "I say/I tell/I declare", "*dynatai*": "is able/can/has power", "*lithōn*": "stones/rocks", "*egeirai*": "to raise up/to bring forth/to produce", "*tekna*": "children/descendants/offspring" } }
• Rom 9:6-8 : 6 { "verseID": "Romans.9.6", "source": "Οὐχ οἷον δὲ ὅτι ἐκπέπτωκεν ὁ λόγος τοῦ Θεοῦ. Οὐ γὰρ πάντες οἱ ἐξ Ἰσραήλ, οὗτοι Ἰσραήλ:", "text": "Not such *de* that *ekpeptōken* the *logos* of *Theou*. For not *pantes* those from *Israēl*, these *Israēl*:", "grammar": { "*de*": "particle - but/and/now", "*ekpeptōken*": "perfect, indicative, active, 3rd person singular - has failed/fallen", "*logos*": "nominative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - of God", "*pantes*": "adjective, nominative, masculine, plural - all", "*Israēl*": "proper noun, indeclinable - Israel" }, "variants": { "*ekpeptōken*": "has failed/fallen/become ineffective", "*logos*": "word/message/promise", "*pantes*": "all/everyone/the whole", "*Israēl*": "Israel (physical nation)/Israel (spiritual people)" } } 7 { "verseID": "Romans.9.7", "source": "Οὐδʼ, ὅτι εἰσὶν σπέρμα Ἀβραάμ, πάντες τέκνα: ἀλλʼ, Ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα.", "text": "Neither, because they are *sperma Abraam*, *pantes tekna*: but, In *Isaak klēthēsetai* to you *sperma*.", "grammar": { "*sperma*": "nominative, neuter, singular - seed/offspring", "*Abraam*": "genitive, masculine, singular - of Abraham", "*pantes*": "adjective, nominative, masculine, plural - all", "*tekna*": "nominative, neuter, plural - children", "*Isaak*": "proper noun, dative - in Isaac", "*klēthēsetai*": "future, indicative, passive, 3rd person singular - will be called/named" }, "variants": { "*sperma*": "seed/offspring/descendants", "*pantes*": "all/everyone/the whole", "*tekna*": "children/descendants/offspring", "*klēthēsetai*": "will be called/named/designated" } } 8 { "verseID": "Romans.9.8", "source": "Τοῦτʼ ἔστιν, Οὐ τὰ τέκνα τῆς σαρκός, ταῦτα τέκνα τοῦ Θεοῦ: ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα.", "text": "This *estin*, Not the *tekna* of the *sarkos*, these *tekna* of *Theou*: but the *tekna* of the *epangelias logizetai* into *sperma*.", "grammar": { "*estin*": "present, indicative, 3rd person singular - is/means", "*tekna*": "nominative, neuter, plural - children", "*sarkos*": "genitive, feminine, singular - of flesh", "*Theou*": "genitive, masculine, singular - of God", "*epangelias*": "genitive, feminine, singular - of promise", "*logizetai*": "present, indicative, middle/passive, 3rd person singular - are counted/reckoned" }, "variants": { "*tekna*": "children/descendants/offspring", "*sarkos*": "flesh/natural descent/physical birth", "*epangelias*": "promise/pledge/commitment", "*logizetai*": "are counted/reckoned/considered", "*sperma*": "seed/offspring/posterity" } }
• Rev 2:9 : 9 { "verseID": "Revelation.2.9", "source": "Οἶδά σου τὰ ἔργα, καὶ τὴν θλῖψιν, καὶ τὴν πτωχείαν, (πλούσιος δὲ εἶ) καὶ τὴν βλασφημίαν τῶν λεγόντων Ἰουδαίους εἶναι ἑαυτούς, καὶ οὐκ εἰσὶν, ἀλλὰ συναγωγὴ τοῦ Σατανᾶ.", "text": "*Oida* of-you the *erga*, and the *thlipsin*, and the *ptōcheian*, (*plousios* but *ei*) and the *blasphēmian* of-the *legontōn Ioudaious einai heautous*, and not *eisin*, but *sunagōgē* of-the *Satana*.", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know/am aware", "*erga*": "accusative, neuter, plural - works/deeds", "*thlipsin*": "accusative, feminine, singular - tribulation/affliction", "*ptōcheian*": "accusative, feminine, singular - poverty", "*plousios*": "nominative, masculine, singular - rich", "*ei*": "present indicative, 2nd singular - you are", "*blasphēmian*": "accusative, feminine, singular - blasphemy/slander", "*legontōn*": "present participle, genitive, masculine, plural - saying/claiming", "*Ioudaious*": "accusative, masculine, plural - Jews", "*einai*": "present infinitive - to be", "*heautous*": "accusative, masculine, plural, reflexive - themselves", "*eisin*": "present indicative, 3rd plural - they are", "*sunagōgē*": "nominative, feminine, singular - synagogue/assembly", "*Satana*": "genitive, masculine, singular - of Satan" }, "variants": { "*thlipsin*": "tribulation/affliction/distress", "*ptōcheian*": "poverty/destitution", "*plousios*": "rich/wealthy", "*blasphēmian*": "blasphemy/slander/defamation", "*Ioudaious*": "Jews/Judeans", "*sunagōgē*": "synagogue/assembly/gathering" } }
• Isa 48:1-2 : 1 { "verseID": "Isaiah.48.1", "source": "שִׁמְעוּ־זֹ֣את בֵּֽית־יַעֲקֹ֗ב הַנִּקְרָאִים֙ בְּשֵׁ֣ם יִשְׂרָאֵ֔ל וּמִמֵּ֥י יְהוּדָ֖ה יָצָ֑אוּ הַֽנִּשְׁבָּעִ֣ים ׀ בְּשֵׁ֣ם יְהוָ֗ה וּבֵאלֹהֵ֤י יִשְׂרָאֵל֙ יַזְכִּ֔ירוּ לֹ֥א בֶאֱמֶ֖ת וְלֹ֥א בִצְדָקָֽה׃", "text": "*Shimʿû*-*zōʾt* *bêt*-*yaʿăqōb* *hanniqrāʾîm* in *shēm* *yiśrāʾēl* *ûmimmê* *yehûdāh* *yāṣāʾû* *hannishbāʿîm* in *shēm* *YHWH* *ûbēʾlōhê* *yiśrāʾēl* *yazkîrû* not in *ʾemet* and not in *ṣedāqāh*", "grammar": { "*Shimʿû*": "imperative plural - hear/listen", "*zōʾt*": "demonstrative feminine singular - this", "*bêt*": "construct state - house of", "*yaʿăqōb*": "proper noun - Jacob", "*hanniqrāʾîm*": "definite article + niphal participle masculine plural - the ones being called", "*shēm*": "masculine singular construct - name of", "*yiśrāʾēl*": "proper noun - Israel", "*ûmimmê*": "conjunction wə + preposition min + construct form - and from waters of", "*yehûdāh*": "proper noun - Judah", "*yāṣāʾû*": "qal perfect 3rd person plural - they came out/went forth", "*hannishbāʿîm*": "definite article + niphal participle masculine plural - the ones swearing", "*YHWH*": "divine name - LORD", "*ûbēʾlōhê*": "conjunction wə + preposition bə + construct form - and in/by God of", "*yazkîrû*": "hiphil imperfect 3rd person plural - they mention/invoke", "*ʾemet*": "feminine singular - truth/faithfulness", "*ṣedāqāh*": "feminine singular - righteousness" }, "variants": { "*Shimʿû*": "hear/listen/obey", "*hanniqrāʾîm*": "called/named/summoned", "*ûmimmê*": "from waters of/from sources of/from lineage of", "*yāṣāʾû*": "came forth/descended/originated", "*hannishbāʿîm*": "who swear/take oaths/make pledges", "*yazkîrû*": "mention/invoke/proclaim/commemorate", "*ʾemet*": "truth/faithfulness/reliability", "*ṣedāqāh*": "righteousness/justice/rightful conduct" } } 2 { "verseID": "Isaiah.48.2", "source": "כִּֽי־מֵעִ֤יר הַקֹּ֙דֶשׁ֙ נִקְרָ֔אוּ וְעַל־אֱלֹהֵ֥י יִשְׂרָאֵ֖ל נִסְמָ֑כוּ יְהוָ֥ה צְבָא֖וֹת שְׁמֽוֹ׃", "text": "For from *ʿîr* *haqqōdesh* *niqrāʾû* and upon *ʾĕlōhê* *yiśrāʾēl* *nismākû* *YHWH* *ṣebāʾôt* *shemô*", "grammar": { "*ʿîr*": "construct state - city of", "*haqqōdesh*": "definite article + masculine singular - the holiness/holy", "*niqrāʾû*": "niphal perfect 3rd person plural - they are called/named", "*ʾĕlōhê*": "construct state - God of", "*yiśrāʾēl*": "proper noun - Israel", "*nismākû*": "niphal perfect 3rd person plural - they lean/rely", "*YHWH*": "divine name - LORD", "*ṣebāʾôt*": "feminine plural construct - of hosts/armies", "*shemô*": "masculine singular noun + 3rd person masculine singular suffix - his name" }, "variants": { "*ʿîr*": "city/town", "*haqqōdesh*": "the holy/the holiness/the sanctuary", "*niqrāʾû*": "are called/are named/are summoned", "*nismākû*": "lean on/rely on/depend on/are supported by", "*ṣebāʾôt*": "hosts/armies/multitudes" } }
• Hos 1:6-9 : 6 { "verseID": "Hosea.1.6", "source": "וַתַּ֤הַר עוֹד֙ וַתֵּ֣לֶד בַּ֔ת וַיֹּ֣אמֶר ל֔וֹ קְרָ֥א שְׁמָ֖הּ לֹ֣א רֻחָ֑מָה כִּי֩ לֹ֨א אוֹסִ֜יף ע֗וֹד אֲרַחֵם֙ אֶת־בֵּ֣ית יִשְׂרָאֵ֔ל כִּֽי־נָשֹׂ֥א אֶשָּׂ֖א לָהֶֽם׃", "text": "And-*tahar* *ʿôd* and-*tēled* *bat* and-*yōʾmer* to-him *qərāʾ* *šəmāh* *Lōʾ Ruḥāmāh* for not *ʾôsîp* *ʿôd* *ʾăraḥēm* *ʾet*-*bêt* *Yiśrāʾēl* for-*nāśōʾ* *ʾeśśāʾ* to-them.", "grammar": { "*tahar*": "qal imperfect consecutive, 3rd person feminine singular - and she conceived", "*ʿôd*": "adverb - again/still/yet", "*tēled*": "qal imperfect consecutive, 3rd person feminine singular - and she bore", "*bat*": "feminine singular noun - daughter", "*yōʾmer*": "qal imperfect consecutive, 3rd person masculine singular - and he said", "*qərāʾ*": "qal imperative, masculine singular - call", "*šəmāh*": "masculine singular noun with 3fs suffix - her name", "*Lōʾ Ruḥāmāh*": "proper noun - Lo-Ruhamah (Not Pitied)", "*ʾôsîp*": "hiphil imperfect, 1st person singular - I will add", "*ʾăraḥēm*": "piel imperfect, 1st person singular - I will have mercy/compassion", "*bêt*": "construct state, masculine singular - house of", "*Yiśrāʾēl*": "proper noun - Israel", "*nāśōʾ*": "qal infinitive absolute - lifting/forgiving", "*ʾeśśāʾ*": "qal imperfect, 1st person singular - I will lift/forgive" }, "variants": { "*Lōʾ Ruḥāmāh*": "Not Pitied/Not Having Obtained Mercy", "*nāśōʾ ʾeśśāʾ*": "I will surely forgive/I will completely take away/I will utterly pardon" } } 7 { "verseID": "Hosea.1.7", "source": "וְאֶת־בֵּ֤ית יְהוּדָה֙ אֲרַחֵ֔ם וְהֽוֹשַׁעְתִּ֖ים בַּיהוָ֣ה אֱלֹֽהֵיהֶ֑ם וְלֹ֣א אֽוֹשִׁיעֵ֗ם בְּקֶ֤שֶׁת וּבְחֶ֙רֶב֙ וּבְמִלְחָמָ֔ה בְּסוּסִ֖ים וּבְפָרָשִֽׁים׃", "text": "And-*ʾet*-*bêt* *Yəhûdāh* *ʾăraḥēm* and-*hôšaʿtîm* by-*YHWH* *ʾĕlōhêhem* and-not *ʾôšîʿēm* by-*qešet* and-by-*ḥerev* and-by-*milḥāmāh* by-*sûsîm* and-by-*pārāšîm*.", "grammar": { "*ʾet*": "direct object marker", "*bêt*": "construct state, masculine singular - house of", "*Yəhûdāh*": "proper noun - Judah", "*ʾăraḥēm*": "piel imperfect, 1st person singular - I will have mercy/compassion", "*hôšaʿtîm*": "hiphil perfect, 1st person singular with 3mp suffix - I will save them", "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*ʾĕlōhêhem*": "masculine plural noun with 3mp suffix - their God", "*ʾôšîʿēm*": "hiphil imperfect, 1st person singular with 3mp suffix - I will save them", "*qešet*": "feminine singular noun - bow", "*ḥerev*": "feminine singular noun - sword", "*milḥāmāh*": "feminine singular noun - war/battle", "*sûsîm*": "masculine plural noun - horses", "*pārāšîm*": "masculine plural noun - horsemen/cavalry" }, "variants": { "*hôšaʿtîm*": "save/deliver/give victory to them", "*qešet*": "bow/archery/military power", "*pārāšîm*": "horsemen/cavalry/charioteers" } } 8 { "verseID": "Hosea.1.8", "source": "וַתִּגְמֹ֖ל אֶת־לֹ֣א רֻחָ֑מָה וַתַּ֖הַר וַתֵּ֥לֶד בֵּֽן׃", "text": "And-*tigmōl* *ʾet*-*Lōʾ Ruḥāmāh* and-*tahar* and-*tēled* *bēn*.", "grammar": { "*tigmōl*": "qal imperfect consecutive, 3rd person feminine singular - and she weaned", "*ʾet*": "direct object marker", "*Lōʾ Ruḥāmāh*": "proper noun - Lo-Ruhamah", "*tahar*": "qal imperfect consecutive, 3rd person feminine singular - and she conceived", "*tēled*": "qal imperfect consecutive, 3rd person feminine singular - and she bore", "*bēn*": "masculine singular noun - son" }, "variants": { "*tigmōl*": "weaned/completed nursing/finished nurturing" } } 9 { "verseID": "Hosea.1.9", "source": "וַיֹּ֕אמֶר קְרָ֥א שְׁמ֖וֹ לֹ֣א עַמִּ֑י כִּ֤י אַתֶּם֙ לֹ֣א עַמִּ֔י וְאָנֹכִ֖י לֹֽא־אֶהְיֶ֥ה לָכֶֽם׃ ס", "text": "And-*yōʾmer* *qərāʾ* *šəmô* *Lōʾ ʿAmmî* for you not *ʿammî* and-*ʾānōkî* not-*ʾehyeh* to-you. [section mark]", "grammar": { "*yōʾmer*": "qal imperfect consecutive, 3rd person masculine singular - and he said", "*qərāʾ*": "qal imperative, masculine singular - call", "*šəmô*": "masculine singular noun with 3ms suffix - his name", "*Lōʾ ʿAmmî*": "proper noun - Lo-Ammi (Not My People)", "*ʿammî*": "masculine singular noun with 1cs suffix - my people", "*ʾānōkî*": "1st person singular pronoun - I", "*ʾehyeh*": "qal imperfect, 1st person singular - I will be" }, "variants": { "*Lōʾ ʿAmmî*": "Not My People", "*ʾānōkî*": "emphatic 'I'" } }
• Ps 73:1 : 1 { "verseID": "Psalms.73.1", "source": "מִזְמ֗וֹר לְאָ֫סָ֥ף אַ֤ךְ ט֖וֹב לְיִשְׂרָאֵ֥ל אֱלֹהִ֗ים לְבָרֵ֥י לֵבָֽב׃", "text": "*Mizmor* to *Asaph*. *Ak* good to *Yisrael* is *Elohim*, to [the] *barei levav*.", "grammar": { "*Mizmor*": "noun, masculine, singular - psalm", "to *Asaph*": "preposition lamed + proper noun - belonging to/for Asaph", "*Ak*": "adverb - surely/truly/only", "good": "adjective, masculine, singular", "to *Yisrael*": "preposition lamed + proper noun", "*Elohim*": "noun, masculine, plural (divine name) - God", "*barei levav*": "adjective construct + noun - pure of heart" }, "variants": { "*Mizmor*": "psalm/melody/song", "*Asaph*": "proper name (temple musician/psalmist)", "*Ak*": "surely/truly/only/nevertheless", "*Elohim*": "God/gods/divine being (plural form used for singular deity)", "*barei levav*": "pure of heart/clean-hearted ones" } }
• Isa 1:9-9 : 9 { "verseID": "Isaiah.1.9", "source": "לוּלֵי֙ יְהוָ֣ה צְבָא֔וֹת הוֹתִ֥יר לָ֛נוּ שָׂרִ֖יד כִּמְעָ֑ט כִּסְדֹ֣ם הָיִ֔ינוּ לַעֲמֹרָ֖ה דָּמִֽינוּ׃ ס", "text": "*lûlê* *YHWH* *ṣᵉbāʾôt* *hôtîr* *lānû* *śārîd* *kim'āṭ* *kisᵉdōm* *hāyînû* *la'ămōrâ* *dāmînû*", "grammar": { "*lûlê*": "conjunction - unless/if not for", "*YHWH*": "proper noun - LORD/Yahweh", "*ṣᵉbāʾôt*": "noun, feminine plural - of hosts/armies", "*hôtîr*": "verb, hifil perfect, 3rd person masculine singular - had left", "*lānû*": "preposition lᵉ- + 1st person plural suffix - for us", "*śārîd*": "noun, masculine singular - survivor/remnant", "*kim'āṭ*": "preposition kᵉ- + adverb - as few/almost", "*kisᵉdōm*": "preposition kᵉ- + proper noun - like Sodom", "*hāyînû*": "verb, qal perfect, 1st person plural - we would have been", "*la'ămōrâ*": "preposition lᵉ- + proper noun - to Gomorrah", "*dāmînû*": "verb, qal perfect, 1st person plural - we would have been like" }, "variants": { "*lûlê*": "unless/if not for/except", "*ṣᵉbāʾôt*": "hosts/armies/multitudes", "*hôtîr*": "left/spared/preserved", "*śārîd*": "survivor/remnant/escapee", "*kim'āṭ*": "as few/almost/a little", "*hāyînû*": "we would have been/we had become", "*dāmînû*": "we would have been like/we would have resembled" } } 10 { "verseID": "Isaiah.1.10", "source": "שִׁמְע֥וּ דְבַר־יְהוָ֖ה קְצִינֵ֣י סְדֹ֑ם הַאֲזִ֛ינוּ תּוֹרַ֥ת אֱלֹהֵ֖ינוּ עַ֥ם עֲמֹרָֽה׃", "text": "*šim'û* *dᵉbar*-*YHWH* *qᵉṣînê* *sᵉdōm* *haʾăzînû* *tôrat* *ʾĕlōhênû* *'am* *'ămōrâ*", "grammar": { "*šim'û*": "verb, qal imperative, masculine plural - hear", "*dᵉbar*": "noun, masculine singular construct - word of", "*YHWH*": "proper noun - LORD/Yahweh", "*qᵉṣînê*": "noun, masculine plural construct - rulers of", "*sᵉdōm*": "proper noun - Sodom", "*haʾăzînû*": "verb, hifil imperative, masculine plural - give ear to", "*tôrat*": "noun, feminine singular construct - law/instruction of", "*ʾĕlōhênû*": "noun, masculine plural + 1st person plural suffix - our God", "*'am*": "noun, masculine singular construct - people of", "*'ămōrâ*": "proper noun - Gomorrah" }, "variants": { "*šim'û*": "hear/listen/obey", "*dᵉbar*": "word/message/command", "*qᵉṣînê*": "rulers/chiefs/commanders", "*haʾăzînû*": "give ear to/listen attentively/pay attention to", "*tôrat*": "law/instruction/teaching/direction" } } 11 { "verseID": "Isaiah.1.11", "source": "לָמָּה־לִּ֤י רֹב־זִבְחֵיכֶם֙ יֹאמַ֣ר יְהוָ֔ה שָׂבַ֛עְתִּי עֹל֥וֹת אֵילִ֖ים וְחֵ֣לֶב מְרִיאִ֑ים וְדַ֨ם פָּרִ֧ים וּכְבָשִׂ֛ים וְעַתּוּדִ֖ים לֹ֥א חָפָֽצְתִּי׃", "text": "*lāmmâ*-*lî* *rōb*-*zibḥêkem* *yōʾmar* *YHWH* *śāba'tî* *'ōlôt* *ʾêlîm* *wᵉḥēleb* *mᵉrîʾîm* *wᵉdam* *pārîm* *ûkᵉbāśîm* *wᵉ'attûdîm* *lōʾ* *ḥāpāṣtî*", "grammar": { "*lāmmâ*": "interrogative adverb - why/for what purpose", "*lî*": "preposition lᵉ- + 1st person singular suffix - to me", "*rōb*": "noun, masculine singular construct - multitude of", "*zibḥêkem*": "noun, masculine plural + 2nd person masculine plural suffix - your sacrifices", "*yōʾmar*": "verb, qal imperfect, 3rd person masculine singular - says", "*YHWH*": "proper noun - LORD/Yahweh", "*śāba'tî*": "verb, qal perfect, 1st person singular - I am full of", "*'ōlôt*": "noun, feminine plural - burnt offerings", "*ʾêlîm*": "noun, masculine plural - rams", "*wᵉḥēleb*": "conjunction wə- + noun, masculine singular - and fat", "*mᵉrîʾîm*": "noun, masculine plural - fatlings/fatted calves", "*wᵉdam*": "conjunction wə- + noun, masculine singular - and blood", "*pārîm*": "noun, masculine plural - bulls", "*ûkᵉbāśîm*": "conjunction wə- + noun, masculine plural - and lambs", "*wᵉ'attûdîm*": "conjunction wə- + noun, masculine plural - and he-goats", "*lōʾ*": "negative particle - not", "*ḥāpāṣtî*": "verb, qal perfect, 1st person singular - I desire/delight in" }, "variants": { "*lāmmâ*": "why/for what purpose/what good is", "*rōb*": "multitude/abundance/great number", "*śāba'tî*": "I am full of/I have had enough of/I am satiated with", "*'ōlôt*": "burnt offerings/whole burnt sacrifices", "*mᵉrîʾîm*": "fatlings/fatted calves/fattened animals", "*ḥāpāṣtî*": "desire/delight in/take pleasure in" } } 12 { "verseID": "Isaiah.1.12", "source": "כִּ֣י תָבֹ֔אוּ לֵרָא֖וֹת פָּנָ֑י מִי־בִקֵּ֥שׁ זֹ֛את מִיֶּדְכֶ֖ם רְמֹ֥ס חֲצֵרָֽי׃", "text": "*kî* *tābōʾû* *lērāʾôt* *pānāy* *mî*-*biqqēš* *zōʾt* *miyyedkem* *rᵉmōs* *ḥăṣērāy*", "grammar": { "*kî*": "conjunction - when", "*tābōʾû*": "verb, qal imperfect, 2nd person masculine plural - you come", "*lērāʾôt*": "preposition lᵉ- + verb, niphal infinitive construct - to appear before", "*pānāy*": "noun, masculine plural + 1st person singular suffix - my face", "*mî*": "interrogative pronoun - who", "*biqqēš*": "verb, piel perfect, 3rd person masculine singular - has required", "*zōʾt*": "demonstrative pronoun, feminine singular - this", "*miyyedkem*": "preposition min + noun, feminine singular + 2nd person masculine plural suffix - from your hand", "*rᵉmōs*": "verb, qal infinitive construct - to trample", "*ḥăṣērāy*": "noun, masculine plural + 1st person singular suffix - my courts" }, "variants": { "*kî*": "when/because/that", "*tābōʾû*": "you come/enter/appear", "*lērāʾôt*": "to appear before/to see/to be seen", "*pānāy*": "my face/my presence", "*biqqēš*": "required/sought/requested/demanded", "*rᵉmōs*": "to trample/to tread/to tread down" } } 13 { "verseID": "Isaiah.1.13", "source": "לֹ֣א תוֹסִ֗יפוּ הָבִיא֙ מִנְחַת־שָׁ֔וְא קְטֹ֧רֶת תּוֹעֵבָ֛ה הִ֖יא לִ֑י חֹ֤דֶשׁ וְשַׁבָּת֙ קְרֹ֣א מִקְרָ֔א לֹא־אוּכַ֥ל אָ֖וֶן וַעֲצָרָֽה׃", "text": "*lōʾ* *tôsîpû* *hābîʾ* *minḥat*-*šāwᵉʾ* *qᵉṭōret* *tô'ēbâ* *hîʾ* *lî* *ḥōdeš* *wᵉšabbāt* *qᵉrōʾ* *miqrāʾ* *lōʾ*-*ʾûkal* *ʾāwen* *wa'ăṣārâ*", "grammar": { "*lōʾ*": "negative particle - not", "*tôsîpû*": "verb, hifil imperfect, 2nd person masculine plural - you shall continue/add", "*hābîʾ*": "verb, hifil infinitive construct - to bring", "*minḥat*": "noun, feminine singular construct - grain offering of", "*šāwᵉʾ*": "noun, masculine singular - worthlessness/falsehood", "*qᵉṭōret*": "noun, feminine singular - incense", "*tô'ēbâ*": "noun, feminine singular - abomination", "*hîʾ*": "pronoun, 3rd person feminine singular - it [is]", "*lî*": "preposition lᵉ- + 1st person singular suffix - to me", "*ḥōdeš*": "noun, masculine singular - new moon", "*wᵉšabbāt*": "conjunction wə- + noun, feminine singular - and sabbath", "*qᵉrōʾ*": "verb, qal infinitive construct - calling of", "*miqrāʾ*": "noun, masculine singular - assembly", "*lōʾ*": "negative particle - not", "*ʾûkal*": "verb, qal imperfect, 1st person singular - I can endure", "*ʾāwen*": "noun, masculine singular - iniquity", "*wa'ăṣārâ*": "conjunction wə- + noun, feminine singular - and solemn assembly" }, "variants": { "*tôsîpû*": "continue/add/bring again", "*minḥat*-*šāwᵉʾ*": "worthless/vain/false offering", "*qᵉṭōret*": "incense/smoke of sacrifice", "*tô'ēbâ*": "abomination/detestable thing", "*ḥōdeš*": "new moon/month/monthly festival", "*qᵉrōʾ* *miqrāʾ*": "calling of assembly/proclamation of gathering", "*ʾûkal*": "can endure/am able to bear/can tolerate", "*ʾāwen*": "iniquity/wickedness/trouble/sorrow", "*'ăṣārâ*": "solemn assembly/festive gathering" } } 14 { "verseID": "Isaiah.1.14", "source": "חָדְשֵׁיכֶ֤ם וּמוֹעֲדֵיכֶם֙ שָׂנְאָ֣ה נַפְשִׁ֔י הָי֥וּ עָלַ֖י לָטֹ֑רַח נִלְאֵ֖יתִי נְשֹֽׂא׃", "text": "*ḥodšêkem* *ûmô'ădêkem* *śānᵉʾâ* *napšî* *hāyû* *'ālay* *lāṭōraḥ* *nilʾêtî* *nᵉśōʾ*", "grammar": { "*ḥodšêkem*": "noun, masculine plural + 2nd person masculine plural suffix - your new moons", "*ûmô'ădêkem*": "conjunction wə- + noun, masculine plural + 2nd person masculine plural suffix - and your appointed feasts", "*śānᵉʾâ*": "verb, qal perfect, 3rd person feminine singular - hates", "*napšî*": "noun, feminine singular + 1st person singular suffix - my soul", "*hāyû*": "verb, qal perfect, 3rd person plural - they are", "*'ālay*": "preposition 'al + 1st person singular suffix - upon me", "*lāṭōraḥ*": "preposition lᵉ- + noun, masculine singular - a burden", "*nilʾêtî*": "verb, niphal perfect, 1st person singular - I am weary", "*nᵉśōʾ*": "verb, qal infinitive construct - of bearing" }, "variants": { "*ḥodšêkem*": "your new moons/your monthly festivals", "*mô'ădêkem*": "your appointed feasts/festivals/sacred times", "*śānᵉʾâ*": "hates/detests/abhors", "*napšî*": "my soul/my innermost being/my life", "*lāṭōraḥ*": "a burden/trouble/weariness", "*nilʾêtî*": "I am weary/tired/exhausted", "*nᵉśōʾ*": "bearing/carrying/enduring" } } 15 { "verseID": "Isaiah.1.15", "source": "וּבְפָרִשְׂכֶ֣ם כַּפֵּיכֶ֗ם אַעְלִ֤ים עֵינַי֙ מִכֶּ֔ם גַּ֛ם כִּֽי־תַרְבּ֥וּ תְפִלָּ֖ה אֵינֶ֣נִּי שֹׁמֵ֑עַ יְדֵיכֶ֖ם דָּמִ֥ים מָלֵֽאוּ׃", "text": "*ûbᵉpāriśkem* *kappêkem* *ʾa'lîm* *'ênay* *mikkem* *gam* *kî*-*tarbû* *tᵉpillâ* *ʾênennî* *šōmēa'* *yᵉdêkem* *dāmîm* *mālēʾû*", "grammar": { "*ûbᵉpāriśkem*": "conjunction wə- + preposition bᵉ- + verb, piel infinitive construct + 2nd person masculine plural suffix - and when you spread out", "*kappêkem*": "noun, feminine dual + 2nd person masculine plural suffix - your palms/hands", "*ʾa'lîm*": "verb, hifil imperfect, 1st person singular - I will hide", "*'ênay*": "noun, feminine dual + 1st person singular suffix - my eyes", "*mikkem*": "preposition min + 2nd person masculine plural suffix - from you", "*gam*": "adverb - even/also", "*kî*": "conjunction - though/when", "*tarbû*": "verb, hifil imperfect, 2nd person masculine plural - you multiply", "*tᵉpillâ*": "noun, feminine singular - prayer", "*ʾênennî*": "negative particle + 1st person singular suffix - I am not", "*šōmēa'*": "participle, qal active, masculine singular - hearing/listening", "*yᵉdêkem*": "noun, feminine dual + 2nd person masculine plural suffix - your hands", "*dāmîm*": "noun, masculine plural - bloods/bloodshed", "*mālēʾû*": "verb, qal perfect, 3rd person plural - are full" }, "variants": { "*pāriśkem*": "spread out/stretch forth/extend", "*kappêkem*": "your palms/hands/open hands", "*ʾa'lîm*": "hide/conceal/avert", "*tarbû*": "multiply/increase/make many", "*tᵉpillâ*": "prayer/supplication/intercession", "*šōmēa'*": "hearing/listening/heeding", "*dāmîm*": "bloods/bloodshed/blood guilt" } }
• John 1:47 : 47 { "verseID": "John.1.47", "source": "Εἶδεν ὁ Ἰησοῦς τὸν Ναθαναὴλ ἐρχόμενον πρὸς αὐτὸν, καὶ λέγει περὶ αὐτοῦ, Ἴδε ἀληθῶς Ἰσραηλίτης, ἐν ᾧ δόλος οὐκ ἔστιν!", "text": "*Eiden ho Iēsous ton Nathanaēl erchomenon pros auton*, and *legei peri autou*, *Ide alēthōs Israēlitēs*, in whom *dolos* not *estin*!", "grammar": { "*Eiden*": "aorist active indicative 3rd person singular of *horaō* - saw", "*Iēsous*": "nominative masculine singular - Jesus", "*Nathanaēl*": "accusative masculine singular - Nathanael", "*erchomenon*": "present middle/passive participle, accusative masculine singular of *erchomai* - coming", "*pros*": "preposition with accusative - toward/to", "*auton*": "accusative masculine singular pronoun - him", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*peri*": "preposition with genitive - about/concerning", "*autou*": "genitive masculine singular pronoun - him", "*Ide*": "aorist active imperative 2nd person singular of *eidon* - behold/look", "*alēthōs*": "adverb - truly/genuinely", "*Israēlitēs*": "nominative masculine singular - Israelite", "*dolos*": "nominative masculine singular - deceit/guile", "*estin*": "present active indicative 3rd person singular of *eimi* - is" }, "variants": { "*Eiden*": "saw/perceived", "*erchomenon*": "coming/approaching", "*pros*": "toward/to/with", "*Ide*": "behold/look/see", "*alēthōs*": "truly/genuinely/really", "*Israēlitēs*": "Israelite (descendant of Israel/Jacob)", "*dolos*": "deceit/guile/treachery/craftiness" } }
• John 8:37-39 : 37 { "verseID": "John.8.37", "source": "Οἶδα ὅτι σπέρμα Ἀβραάμ ἐστε· ἀλλὰ ζητεῖτέ με ἀποκτεῖναι, ὅτι ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν.", "text": "*Oida* that *sperma Abraam este*; but *zēteite* me *apokteinai*, because the *logos* the *emos ou chōrei en* you.", "grammar": { "*Oida*": "perfect active indicative, 1st person singular - I know/understand", "*sperma*": "nominative neuter singular - seed/offspring", "*Abraam*": "genitive masculine singular - of Abraham", "*este*": "present active indicative, 2nd person plural - you are", "*zēteite*": "present active indicative, 2nd person plural - you seek/try", "*apokteinai*": "aorist active infinitive - to kill", "*hoti*": "causal conjunction - because", "*logos*": "nominative masculine singular - word/message", "*emos*": "adjective, nominative masculine singular - my/mine", "*ou*": "negative particle - not", "*chōrei*": "present active indicative, 3rd person singular - makes progress/advances", "*en*": "preposition + dative - in" }, "variants": { "*Oida*": "know/understand/am aware", "*sperma*": "seed/offspring/descendants", "*zēteite*": "seek/try/attempt/desire", "*apokteinai*": "to kill/to slay/to put to death", "*logos*": "word/message/speech/statement", "*chōrei*": "has place/advances/progresses/penetrates/is received" } } 38 { "verseID": "John.8.38", "source": "Ἐγὼ ὃ ἑώρακα παρὰ τῷ Πατρί μου λαλῶ: καὶ ὑμεῖς οὖν ὃ ἑωράκατε παρὰ τῷ πατρὶ ὑμῶν ποιεῖτε.", "text": "I what *heōraka para tō Patri* of-me *lalō*: and you *oun* what *heōrakate para tō patri* of-you *poieite*.", "grammar": { "*heōraka*": "perfect active indicative, 1st person singular - I have seen", "*para*": "preposition + dative - with/beside/from", "*tō Patri*": "dative masculine singular - the Father", "*lalō*": "present active indicative, 1st person singular - I speak/tell", "*oun*": "inferential particle - therefore/then/accordingly", "*heōrakate*": "perfect active indicative, 2nd person plural - you have seen", "*tō patri*": "dative masculine singular - the father", "*poieite*": "present active indicative, 2nd person plural - you do/practice" }, "variants": { "*heōraka*": "have seen/have observed/have perceived", "*para*": "with/beside/from/in the presence of", "*lalō*": "speak/tell/say/proclaim", "*heōrakate*": "have seen/have observed/have learned", "*patri*": "father [with distinction in capitalization between God as Father and the devil as father]", "*poieite*": "do/practice/perform/carry out" } } 39 { "verseID": "John.8.39", "source": "Ἀπεκρίθησαν καὶ εἶπον αὐτῷ, Ὁ πατὴρ ἡμῶν Ἀβραάμ ἐστιν. Λέγει αὐτοῖς ὁ Ἰησοῦς, Εἰ τέκνα τοῦ Ἀβραὰμ ἦτε, τὰ ἔργα τοῦ Ἀβραὰμ ἐποιεῖτε ἄν.", "text": "*Apekrithēsan kai eipon* to-him, The *patēr* of-us *Abraam estin*. *Legei* to-them the *Iēsous*, If *tekna tou Abraam ēte*, the *erga tou Abraam epoieite an*.", "grammar": { "*Apekrithēsan*": "aorist passive indicative, 3rd person plural - they answered/replied", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*patēr*": "nominative masculine singular - father", "*Abraam*": "nominative masculine singular - Abraham", "*estin*": "present active indicative, 3rd person singular - is", "*Legei*": "present active indicative, 3rd person singular - says/tells", "*Iēsous*": "nominative masculine singular - Jesus", "*tekna*": "nominative neuter plural - children/descendants", "*tou Abraam*": "genitive masculine singular - of Abraham", "*ēte*": "imperfect active indicative, 2nd person plural - you were", "*erga*": "accusative neuter plural - works/deeds", "*epoieite*": "imperfect active indicative, 2nd person plural - you were doing", "*an*": "modal particle - would/could/might [indicating contrary-to-fact condition]" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*patēr*": "father/ancestor/progenitor", "*tekna*": "children/descendants/offspring", "*erga*": "works/deeds/actions/accomplishments", "*epoieite an*": "would do/would be doing/would perform [contrary-to-fact condition]" } }
• Rom 2:17 : 17 { "verseID": "Romans.2.17", "source": "Ἴδε, σὺ Ἰουδαῖος ἐπονομάζῃ, καὶ ἐπαναπαύῃ τῷ νόμῳ, καὶ καυχᾶσαι ἐν Θεῷ,", "text": "*Ide*, *sy* *Ioudaios* *eponomazē*, and *epanapauē* in the *nomō*, and *kauchasai* in *Theō*,", "grammar": { "*Ide*": "interjection - behold/look", "*sy*": "personal pronoun, nominative, 2nd person singular - you", "*Ioudaios*": "noun, nominative, masculine, singular - Jew", "*eponomazē*": "verb, present passive indicative, 2nd person singular - you are named/called", "*epanapauē*": "verb, present middle indicative, 2nd person singular - you rest upon", "*nomō*": "noun, dative, masculine, singular - law", "*kauchasai*": "verb, present middle indicative, 2nd person singular - you boast", "*Theō*": "noun, dative, masculine, singular - God" }, "variants": { "*Ide*": "behold/look/see here", "*Ioudaios*": "Jew/Jewish person", "*eponomazē*": "are named/called/surnamed", "*epanapauē*": "rest upon/rely on/find confidence in", "*nomō*": "law/legal code/Torah", "*kauchasai*": "boast/glory/take pride", "*Theō*": "God/deity" } }
• Rom 4:10-12 : 10 { "verseID": "Romans.4.10", "source": "Πῶς οὖν ἐλογίσθη; ἐν περιτομῇ ὄντι, ἢ ἐν ἀκροβυστίᾳ; Οὐκ ἐν περιτομῇ, ἀλλʼ ἐν ἀκροβυστίᾳ.", "text": "How *oun* was it *elogisthē*? in *peritomē* *onti*, or in *akrobystia*? Not in *peritomē*, but in *akrobystia*.", "grammar": { "*Pōs*": "interrogative adverb - how", "*oun*": "inferential particle - therefore/then", "*elogisthē*": "aorist passive indicative, 3rd person singular - was reckoned", "*en peritomē*": "dative, feminine, singular - in circumcision", "*onti*": "dative, masculine, singular, present active participle - being", "*ē*": "disjunctive conjunction - or", "*en akrobystia*": "dative, feminine, singular - in uncircumcision", "*Ouk*": "negative particle - not", "*en peritomē*": "dative, feminine, singular - in circumcision", "*all*": "strong adversative conjunction - but", "*en akrobystia*": "dative, feminine, singular - in uncircumcision" }, "variants": { "*elogisthē*": "was reckoned/counted/credited", "*peritomē*": "circumcision/circumcised state", "*onti*": "being/existing", "*akrobystia*": "uncircumcision/uncircumcised state" } } 11 { "verseID": "Romans.4.11", "source": "Καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ: εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων, διʼ ἀκροβυστίας· εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην:", "text": "And *sēmeion* he *elaben* of *peritomēs*, a *sphragida* of the *dikaiosynēs* of the *pisteōs* of the in the *akrobystia*: for the *einai* him *patera* of all the ones *pisteuontōn*, through *akrobystias*; for the *logisthēnai* also to them the *dikaiosynēn*:", "grammar": { "*Kai*": "conjunction - and", "*sēmeion*": "accusative, neuter, singular - sign", "*elaben*": "aorist active indicative, 3rd person singular - he received", "*peritomēs*": "genitive, feminine, singular - of circumcision", "*sphragida*": "accusative, feminine, singular - seal", "*tēs dikaiosynēs*": "genitive, feminine, singular - of the righteousness", "*tēs pisteōs*": "genitive, feminine, singular - of the faith", "*tēs en tē akrobystia*": "genitive with prepositional phrase - of that in the uncircumcision", "*eis to einai*": "preposition with articular infinitive - for to be", "*auton*": "accusative, masculine, singular - him", "*patera*": "accusative, masculine, singular - father", "*pantōn*": "genitive, masculine, plural - of all", "*tōn pisteuontōn*": "genitive, masculine, plural, present active participle - of the ones believing", "*di' akrobystias*": "genitive with preposition - through uncircumcision", "*eis to logisthēnai*": "preposition with articular aorist passive infinitive - for to be reckoned", "*kai*": "conjunction - also", "*autois*": "dative, masculine, plural - to them", "*tēn dikaiosynēn*": "accusative, feminine, singular - the righteousness" }, "variants": { "*sēmeion*": "sign/token/indication", "*elaben*": "received/took/obtained", "*peritomēs*": "circumcision", "*sphragida*": "seal/confirmation/mark", "*dikaiosynēs*": "righteousness/justice", "*pisteōs*": "faith/trust/belief", "*akrobystia*": "uncircumcision/uncircumcised state", "*einai*": "to be/exist", "*patera*": "father/ancestor", "*pisteuontōn*": "believing/trusting", "*logisthēnai*": "to be reckoned/counted/credited" } } 12 { "verseID": "Romans.4.12", "source": "Καὶ πατέρα περιτομῆς τοῖς οὐκ ἐκ περιτομῆς μόνον, ἀλλὰ καὶ τοῖς στοιχοῦσιν τοῖς ἴχνεσιν τῆς ἐν τῇ ἀκροβυστίᾳ, πίστεως τοῦ πατρὸς ἡμῶν Ἀβραάμ.", "text": "And *patera* of *peritomēs* to those not from *peritomēs* *monon*, but also to those *stoichousin* in the *ichnesin* of the in the *akrobystia*, *pisteōs* of the *patros* of us *Abraam*.", "grammar": { "*Kai*": "conjunction - and", "*patera*": "accusative, masculine, singular - father", "*peritomēs*": "genitive, feminine, singular - of circumcision", "*tois ouk ek peritomēs*": "dative, masculine, plural with negative - to those not from circumcision", "*monon*": "adverb - only", "*alla*": "strong adversative conjunction - but", "*kai*": "conjunction - also", "*tois stoichousin*": "dative, masculine, plural, present active participle - to those walking/following", "*tois ichnesin*": "dative, neuter, plural - in the footsteps", "*tēs en tē akrobystia*": "genitive with prepositional phrase - of the in the uncircumcision", "*pisteōs*": "genitive, feminine, singular - of faith", "*tou patros*": "genitive, masculine, singular - of the father", "*hēmōn*": "genitive, 1st person plural - of us", "*Abraam*": "genitive, masculine - Abraham" }, "variants": { "*patera*": "father/ancestor", "*peritomēs*": "circumcision/circumcised people", "*monon*": "only/merely", "*stoichousin*": "walking/following/living in line with", "*ichnesin*": "footsteps/tracks/path", "*akrobystia*": "uncircumcision/uncircumcised state", "*pisteōs*": "faith/trust/belief", "*patros*": "father/ancestor" } }
• 1 Pet 3:21 : 21 { "verseID": "1 Peter.3.21", "source": "Ὃ ἀντίτυπον νῦν Καὶ ἡμᾶς σώζει βάπτισμα (οὐ σαρκὸς ἀπόθεσις ῥύπου, ἀλλὰ συνειδήσεως ἀγαθῆς ἐπερώτημα εἰς Θεόν,) διʼ ἀναστάσεως Ἰησοῦ Χριστοῦ:", "text": "Which *antitypon* now also us *sōzei baptisma* (not of-*sarkos apothesis rhypou*, but of-*syneidēseōs agathēs eperōtēma* unto *Theon*,) through *anastasteōs Iēsou Christou*:", "grammar": { "*ho*": "nominative, neuter, singular, relative pronoun - which", "*antitypon*": "nominative, neuter, singular - antitype/corresponding to", "*nyn*": "adverb - now/at present", "*kai*": "conjunction - also/even", "*hēmas*": "accusative, plural - us", "*sōzei*": "present active indicative, 3rd singular - saves", "*baptisma*": "nominative, neuter, singular - baptism", "*ou*": "negative particle - not", "*sarkos*": "genitive, feminine, singular - of flesh", "*apothesis*": "nominative, feminine, singular - removal/putting away", "*rhypou*": "genitive, masculine, singular - of filth/dirt", "*alla*": "conjunction - but/rather", "*syneidēseōs*": "genitive, feminine, singular - of conscience", "*agathēs*": "genitive, feminine, singular - of good", "*eperōtēma*": "nominative, neuter, singular - pledge/appeal/inquiry", "*eis*": "preposition + accusative - to/into/unto", "*Theon*": "accusative, masculine, singular - God", "*di*": "preposition + genitive - through", "*anastasteōs*": "genitive, feminine, singular - of resurrection", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*antitypon*": "antitype/corresponding to/figure/like figure", "*sōzei*": "saves/delivers/preserves", "*baptisma*": "baptism/immersion/washing", "*sarkos*": "of flesh/of body/of human nature", "*apothesis*": "removal/putting away/getting rid of", "*rhypou*": "of filth/of dirt/of impurity", "*syneidēseōs*": "of conscience/of moral consciousness", "*agathēs*": "of good/of clear/of clean", "*eperōtēma*": "pledge/appeal/inquiry/question/request", "*Theon*": "God/deity", "*anastasteōs*": "of resurrection/of rising up", "*Iēsou Christou*": "of Jesus Christ/of the Messiah Jesus" } }