Verse 29

{ "verseID": "Romans.2.29", "source": "Ἀλλʼ ὁ ἐν τῷ κρυπτῷ· Ἰουδαῖος, καὶ περιτομὴ καρδίας, ἐν πνεύματι, οὐ γράμματι· οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλʼ ἐκ τοῦ Θεοῦ.", "text": "But *ho* in the *kryptō* *Ioudaios*, and *peritomē* of *kardias*, in *pneumati*, not *grammati*; of whom the *epainos* not from *anthrōpōn*, but from *tou Theou*.", "grammar": { "*ho*": "article, nominative, masculine, singular - the one", "*kryptō*": "adjective used as noun, dative, neuter, singular - hidden/secret", "*Ioudaios*": "noun, nominative, masculine, singular - Jew", "*peritomē*": "noun, nominative, feminine, singular - circumcision", "*kardias*": "noun, genitive, feminine, singular - of heart", "*pneumati*": "noun, dative, neuter, singular - in spirit", "*grammati*": "noun, dative, neuter, singular - in letter/writing", "*epainos*": "noun, nominative, masculine, singular - praise", "*anthrōpōn*": "noun, genitive, masculine, plural - of men/people", "*tou Theou*": "article + noun, genitive, masculine, singular - of God" }, "variants": { "*kryptō*": "hidden/secret/inward", "*Ioudaios*": "Jew/Jewish person", "*peritomē*": "circumcision", "*kardias*": "heart/inner self/mind", "*pneumati*": "spirit/breath/inner being", "*grammati*": "letter/written code/document", "*epainos*": "praise/commendation/approval", "*anthrōpōn*": "humans/people/men", "*Theou*": "God/deity" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men han er jøde som er jøde innvortes; og omskjæring er hjertets, i ånden, og ikke i bokstaven; hvis ros er ikke fra mennesker, men fra Gud.

• NT, oversatt fra gresk

  Men han som er jøde i det skjulte, og sirkumcisjon er fra hjertet, i Ånden, ikke i bokstaven; hvis hans ros ikke kommer fra mennesker, men fra Gud.

• Norsk King James

  Men han er jøde, som er en innvendig; og omskjæring er den i hjertet, i ånden, og ikke i bokstaven; når det gjelder ros, er den ikke fra mennesker, men fra Gud.

• Modernisert Norsk Bibel 1866

  men den som er det i det indre, og hjertets omskjærelse, i Ånden, ikke etter bokstaven, han vil ha ros, ikke av mennesker, men av Gud.

• KJV/Textus Receptus til norsk

  Men han er en jøde, som er det i det skjulte; og omskjærelsen er den av hjertet, i ånden, og ikke i bokstaven; hans ros er ikke av mennesker, men av Gud.

• Den norske oversettelsen av Det Nye Testamente

  men den som er jøde i det indre, med hjertets omskjærelse, i ånden, ikke etter bokstaven; hans ros er ikke av mennesker, men av Gud.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men han er en jøde som er det i det indre; og omskjærelse er det som skjer i hjertet, i Ånden og ikke i bokstaven. Hans ros kommer ikke fra mennesker, men fra Gud.

• o3-mini KJV Norsk

  Men en jøde er den som er det innerste; omskjæringen er i hjertet, i ånden, og ikke bare et ytre ritual, og den anerkjennes ikke av mennesker, men av Gud.

• gpt4.5-preview

  Men den er jøde som er det i det indre, og sann omskjærelse er hjertets omskjærelse, i Ånden og ikke etter bokstaven; en slik får ikke sin ros av mennesker, men av Gud.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men den er jøde som er det i det indre, og sann omskjærelse er hjertets omskjærelse, i Ånden og ikke etter bokstaven; en slik får ikke sin ros av mennesker, men av Gud.

• Lingvistisk bibeloversettelse fra grunntekst

  Men den som er jøde i det skjulte, og hjertets omskjærelse i ånden, ikke etter bokstaven, hos denne er det ros fra Gud, ikke fra mennesker.

• Linguistic Bible Translation from Source Texts

  But a person is a Jew who is one inwardly, and circumcision is of the heart, by the Spirit, not by the letter. Such a person’s praise is not from people, but from God.

• NT, oversatt fra gresk Aug2024

  Men den som er jøde i det skjulte, og hjertets omskjærelse er i Ånden, ikke i bokstaven, den som får ros, ikke fra mennesker, men fra Gud.

• Original Norsk Bibel 1866

  men den, som i det Indvortes er Jøde, og Hjertets Omskjærelse i Aanden, ikke efter Bogstaven; en Saadan har Ros, ikke af Mennesker, men af Gud.

• King James Version 1769 (Standard Version)

  But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

• KJV 1769 norsk

  men han er en jøde som er det innvendig, og omskjærelsen er hjertets og åndens, ikke bokstavens, hvis ros er ikke fra mennesker, men fra Gud.

• KJV1611 - Moderne engelsk

  But he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not from men, but from God.

• King James Version 1611 (Original)

  But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

• Norsk oversettelse av Webster

  Men den er jøde som er det i det skjulte, og omskjærelse er hjertets omskjærelse, ved Ånden, ikke etter bokstaven, og den har sin ros ikke fra mennesker, men fra Gud.

• Norsk oversettelse av Youngs Literal Translation

  Men en jøde er den som er det innvortes, og omskjærelsen er av hjertet, i ånden, ikke i bokstaven; hvis ros er ikke fra mennesker, men fra Gud.

• Norsk oversettelse av ASV1901

  Men den er jøde som er det i det skjulte; og omskjærelsen er hjertets omskjærelse, i ånden, ikke i bokstaven; en slik person har sin ros ikke av mennesker, men av Gud.

• Norsk oversettelse av BBE

  Men den sanne jøde er den som er det i det skjulte, og hans hjertes omskjærelse skjer i ånden, ikke i bokstaven; og hans ros kommer ikke fra mennesker, men fra Gud.

• Tyndale Bible (1526/1534)

  But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.

• Coverdale Bible (1535)

  But he is a Iewe, which is hydd within. And the circumcision of ye hert is the circumcision, which is done in the sprete and not in the letter: Whoseprayse is not of men, but of God.

• Geneva Bible (1560)

  But he is a Iewe which is one wtin, and the circumcision is of the heart, in the spirite not in the letter, whose praise is not of men, but of God.

• Bishops' Bible (1568)

  But he is a Iewe whiche is one inwardly, and the circumcisio of ye heart, which consisteth in the spirite, and not in the letter is circumcision whose prayse is not of men, but of God.

• Authorized King James Version (1611)

  But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God.

• Webster's Bible (1833)

  but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

• Young's Literal Translation (1862/1898)

  but a Jew `is' he who is `so' inwardly, and circumcision `is' of the heart, in spirit, not in letter, of which the praise is not of men, but of God.

• American Standard Version (1901)

  but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.

• Bible in Basic English (1941)

  But he is a Jew who is a secret one, whose circumcision is of the heart, in the spirit and not in the letter; whose praise is not from men, but from God.

• World English Bible (2000)

  but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

• NET Bible® (New English Translation)

  but someone is a Jew who is one inwardly, and circumcision is of the heart by the Spirit and not by the letter. This person’s praise is not from people but from God.

Referenced Verses

• Phil 3:3 : 3 { "verseID": "Philippians.3.3", "source": "Ἡμεῖς γάρ ἐσμεν ἡ περιτομή, οἱ πνεύματι Θεῷ λατρεύοντες, καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ, καὶ οὐκ ἐν σαρκὶ πεποιθότες.", "text": "*Hēmeis gar esmen* the *peritomē*, the ones *pneumati Theō latreuontes*, and *kauchōmenoi* in *Christō Iēsou*, and not in *sarki pepoithotes*.", "grammar": { "*Hēmeis*": "nominative, 1st person plural pronoun - we", "*gar*": "postpositive conjunction - for/because", "*esmen*": "indicative, present, active, 1st person plural - we are", "*peritomē*": "nominative, feminine, singular - circumcision", "*pneumati*": "dative, neuter, singular - spirit/by spirit", "*Theō*": "dative, masculine, singular - to God/for God", "*latreuontes*": "participle, present, active, nominative, masculine, plural - serving/worshipping", "*kauchōmenoi*": "participle, present, middle, nominative, masculine, plural - boasting/glorying", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*sarki*": "dative, feminine, singular - flesh", "*pepoithotes*": "participle, perfect, active, nominative, masculine, plural - having trusted/having confidence" }, "variants": { "*pneumati*": "in spirit/by spirit/through spirit", "*latreuontes*": "serving/worshipping [religious service]", "*kauchōmenoi*": "boasting/glorying/rejoicing", "*sarki*": "flesh/body/physical descent" } }
• 1 Pet 3:4 : 4 { "verseID": "1 Peter.3.4", "source": "Ἀλλʼ ὁ κρυπτὸς τῆς καρδίας ἄνθρωπος, ἐν τῷ ἀφθάρτῳ, τοῦ πρᾳέος καὶ ἡσυχίου πνεύματος, ὅ ἐστιν ἐνώπιον τοῦ Θεοῦ πολυτελές.", "text": "But the *kryptos* of-the *kardias anthrōpos*, in the *aphthartō*, of-the *praeōs* and *hēsychiou pneumatos*, which is *enōpion* of-the *Theou polytelēs*.", "grammar": { "*alla*": "conjunction - but/rather", "*kryptos*": "nominative, masculine, singular - hidden/secret/concealed", "*kardias*": "genitive, feminine, singular - of heart", "*anthrōpos*": "nominative, masculine, singular - person/human", "*aphthartō*": "dative, neuter, singular - imperishable/incorruptible", "*praeōs*": "genitive, neuter, singular - gentle/meek", "*hēsychiou*": "genitive, neuter, singular - quiet/peaceable/tranquil", "*pneumatos*": "genitive, neuter, singular - spirit/breath", "*ho*": "nominative, neuter, singular - which/that", "*estin*": "present indicative, 3rd singular - is", "*enōpion*": "preposition - before/in the sight of", "*Theou*": "genitive, masculine, singular - of God", "*polytelēs*": "nominative, neuter, singular - very costly/precious/of great value" }, "variants": { "*kryptos*": "hidden/secret/concealed/inner", "*kardias*": "heart/mind/inner self", "*anthrōpos*": "person/human being/man", "*aphthartō*": "imperishable/incorruptible/undecaying", "*praeōs*": "gentle/meek/mild", "*hēsychiou*": "quiet/peaceable/tranquil/still", "*pneumatos*": "spirit/breath/disposition", "*enōpion*": "before/in the presence of/in the sight of", "*Theou*": "God/deity", "*polytelēs*": "very costly/of great price/precious/valuable" } }
• Deut 30:6 : 6 { "verseID": "Deuteronomy.30.6", "source": "וּמָ֨ל יְהוָ֧ה אֱלֹהֶ֛יךָ אֶת־לְבָבְךָ֖ וְאֶת־לְבַ֣ב זַרְעֶ֑ךָ לְאַהֲבָ֞ה אֶת־יְהוָ֧ה אֱלֹהֶ֛יךָ בְּכָל־לְבָבְךָ֥ וּבְכָל־נַפְשְׁךָ֖ לְמַ֥עַן חַיֶּֽיךָ", "text": "And *ûmāl* *YHWH* your *ʾĕlōhîm* *ʾet*-your *lēbāb* and *ʾet*-the *lēbab* of your *zarʿekā* to *ləʾahăbāh* *ʾet*-*YHWH* your *ʾĕlōhîm* with all your *lēbāb* and with all your *nepeš* for the purpose of your *ḥayyekā*", "grammar": { "*ûmāl*": "waw-consecutive + qal perfect, 3rd masculine singular - and he will circumcise", "*ʾet*": "direct object marker", "*lēbāb*": "masculine singular noun with 2nd masculine singular suffix - your heart", "*lēbab*": "masculine singular construct - heart of", "*zarʿekā*": "masculine singular noun with 2nd masculine singular suffix - your seed/offspring", "*ləʾahăbāh*": "preposition + qal infinitive construct - to love", "*nepeš*": "feminine singular noun with 2nd masculine singular suffix - your soul/self", "*ḥayyekā*": "masculine plural noun with 2nd masculine singular suffix - your life" }, "variants": { "*ûmāl*": "circumcise/cut/remove the foreskin", "*lēbāb*": "heart/mind/inner being", "*zarʿekā*": "your seed/offspring/descendants", "*ləʾahăbāh*": "to love/to be devoted to", "*nepeš*": "soul/life/self/person", "*ḥayyekā*": "your life/your living" } }
• 1 Thess 2:4 : 4 { "verseID": "1 Thessalonians.2.4", "source": "Ἀλλὰ καθὼς δεδοκιμάσμεθα ὑπὸ τοῦ Θεοῦ πιστευθῆναι τὸ εὐαγγέλιον, οὕτως λαλοῦμεν· οὐχ ὡς ἀνθρώποις ἀρέσκοντες, ἀλλὰ τῷ Θεῷ, τῷ δοκιμάζοντι τὰς καρδίας ἡμῶν.", "text": "*Alla* *kathōs* we have been *dedokimasmetha* by the *Theou* to be *pisteuthēnai* the *euangelion*, *houtōs* we *laloumen*; not as *anthrōpois* *areskontes*, *alla* the *Theō*, the one *dokimazonti* the *kardias* of us.", "grammar": { "*Alla*": "adversative conjunction - but/yet", "*kathōs*": "comparative adverb - just as/according as", "*dedokimasmetha*": "perfect passive indicative, 1st person plural - we have been approved/tested", "*Theou*": "genitive, masculine, singular - of God", "*pisteuthēnai*": "aorist passive infinitive - to be entrusted with", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*houtōs*": "demonstrative adverb - thus/so/in this manner", "*laloumen*": "present active indicative, 1st person plural - we speak", "*anthrōpois*": "dative, masculine, plural - men/people", "*areskontes*": "present active participle, nominative, masculine, plural - pleasing/seeking to please", "*Theō*": "dative, masculine, singular - to God", "*dokimazonti*": "present active participle, dative, masculine, singular - testing/examining/proving", "*kardias*": "accusative, feminine, plural - hearts" }, "variants": { "*dedokimasmetha*": "we have been approved/tested/examined/considered worthy", "*pisteuthēnai*": "to be entrusted with/to be given in trust", "*areskontes*": "pleasing/seeking to please/accommodating", "*dokimazonti*": "testing/examining/proving/discerning" } }
• 2 Cor 10:18 : 18 { "verseID": "2 Corinthians.10.18", "source": "Οὐ γὰρ ὁ ἑαυτὸν συνίστων ἐκεῖνός ἐστιν δόκιμος, ἀλλʼ ὃν ὁ Κύριος συνίστησιν.", "text": "Not *Ou* *gar* the one *ho* *heauton* *sunistōn* that one *ekeinos* *estin* *dokimos*, but *all'* whom *hon* the *ho* *Kurios* *sunistēsin*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "postpositive conjunction - for/because", "*ho*": "nominative, masculine, singular article - the one", "*heauton*": "accusative, masculine, singular reflexive pronoun - himself", "*sunistōn*": "present active participle, nominative, masculine, singular - commending", "*ekeinos*": "nominative, masculine, singular demonstrative pronoun - that one", "*estin*": "present active indicative, 3rd person singular - is", "*dokimos*": "nominative, masculine, singular adjective - approved", "*all'*": "adversative conjunction - but", "*hon*": "accusative, masculine, singular relative pronoun - whom", "*ho*": "nominative, masculine, singular article - the", "*Kurios*": "nominative, masculine, singular - Lord", "*sunistēsin*": "present active indicative, 3rd person singular - commends" }, "variants": { "*sunistōn*": "commending/recommending/approving", "*ekeinos*": "that one/that man", "*dokimos*": "approved/accepted/tested", "*Kurios*": "Lord/master", "*sunistēsin*": "commends/recommends/approves" } }
• Deut 10:16 : 16 { "verseID": "Deuteronomy.10.16", "source": "וּמַלְתֶּ֕ם אֵ֖ת עָרְלַ֣ת לְבַבְכֶ֑ם וְעָ֨רְפְּכֶ֔ם לֹ֥א תַקְשׁ֖וּ עֽוֹד׃", "text": "And *ûmaltem* *ʾēt* *ʿārlat* *ləbabkem* and *wəʿārpəkem* not *taqšû* anymore", "grammar": { "*ûmaltem*": "qal perfect 2nd masculine plural with waw - and you shall circumcise", "*ʾēt*": "direct object marker", "*ʿārlat*": "feminine singular construct - foreskin of", "*ləbabkem*": "masculine singular with 2nd masculine plural suffix - your heart", "*wəʿārpəkem*": "masculine singular with 2nd masculine plural suffix and waw - and your neck", "*taqšû*": "hiphil imperfect 2nd masculine plural with negation - you shall not harden/stiffen" }, "variants": { "*mûl*": "circumcise/cut/remove", "*ʿārlâ*": "foreskin/uncircumcision", "*lēbāb*": "heart/mind/inner self", "*ʿōrep*": "neck/back of neck", "*qāšâ*": "be hard/stubborn/stiff-necked" } }
• Col 2:11-12 : 11 { "verseID": "Colossians.2.11", "source": "Ἐν ᾧ καὶ περιετμήθητε περιτομῇ ἀχειροποιήτῳ, ἐν τῇ ἀπεκδύσει τοῦ σώματος τῶν ἁμαρτιῶν τῆς σαρκός ἐν τῇ περιτομῇ τοῦ Χριστοῦ:", "text": "In whom also you were *periετμήthēte* with *peritomē* *acheiropoiētō*, in the *apekdysei* of the *sōmatos* of the *hamartiōn* of the *sarkos* in the *peritomē* of the *Christou*:", "grammar": { "*periετμήthēte*": "aorist passive indicative, 2nd person plural - you were circumcised", "*peritomē*": "dative, feminine, singular - circumcision", "*acheiropoiētō*": "dative, feminine, singular - not made with hands", "*apekdysei*": "dative, feminine, singular - putting off/stripping off", "*sōmatos*": "genitive, neuter, singular - body", "*hamartiōn*": "genitive, feminine, plural - sins", "*sarkos*": "genitive, feminine, singular - flesh", "*peritomē*": "dative, feminine, singular - circumcision", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*periετμήthēte*": "were circumcised/cut around", "*peritomē*": "circumcision/cutting around", "*acheiropoiētō*": "not made with hands/not physical/spiritual", "*apekdysei*": "putting off/stripping off/removal", "*sōmatos*": "body/physical form", "*hamartiōn*": "sins/offenses/wrongdoings", "*sarkos*": "flesh/body/human nature", "*Christou*": "Christ/Messiah/Anointed One" } } 12 { "verseID": "Colossians.2.12", "source": "Συνταφέντες αὐτῷ ἐν τῷ βαπτίσματι, ἐν ᾧ καὶ συνηγέρθητε διὰ τῆς πίστεως τῆς ἐνεργείας τοῦ Θεοῦ, τοῦ ἐγείραντος αὐτὸν ἐκ τῶν νεκρῶν.", "text": "Having been *syntaphentes* with him in the *baptismati*, in which also you were *synēgerthēte* through the *pisteōs* of the *energeias* of the *Theou*, the one having *egeirantos* him from the *nekrōn*.", "grammar": { "*syntaphentes*": "aorist passive participle, nominative, masculine, plural - having been buried with", "*baptismati*": "dative, neuter, singular - baptism/immersion", "*synēgerthēte*": "aorist passive indicative, 2nd person plural - you were raised with", "*pisteōs*": "genitive, feminine, singular - faith/belief", "*energeias*": "genitive, feminine, singular - working/operation/energy", "*Theou*": "genitive, masculine, singular - God", "*egeirantos*": "aorist active participle, genitive, masculine, singular - having raised", "*nekrōn*": "genitive, masculine, plural - dead ones" }, "variants": { "*syntaphentes*": "buried with/entombed together with", "*baptismati*": "baptism/immersion/washing", "*synēgerthēte*": "raised with/raised up together with", "*pisteōs*": "faith/belief/trust", "*energeias*": "working/operation/power/energy", "*Theou*": "God/deity", "*egeirantos*": "having raised/resurrected", "*nekrōn*": "dead ones/corpses" } }
• Jer 4:4 : 4 { "verseID": "Jeremiah.4.4", "source": "הִמֹּ֣לוּ לַיהֹוָ֗ה וְהָסִ֙רוּ֙ עָרְל֣וֹת לְבַבְכֶ֔ם אִ֥ישׁ יְהוּדָ֖ה וְיֹשְׁבֵ֣י יְרוּשָׁלָ֑͏ִם פֶּן־תֵּצֵ֨א כָאֵ֜שׁ חֲמָתִ֗י וּבָעֲרָה֙ וְאֵ֣ין מְכַבֶּ֔ה מִפְּנֵ֖י רֹ֥עַ מַעַלְלֵיכֶֽם׃", "text": "*Himmōlû* to *Yhwh* and *hāsîrû* *ʿārlôt* *ləbabḵem* *ʾîš* *Yəhûdāh* and *yōšəbê* *Yərûšālāim*, lest *tēṣēʾ* like *ʾēš* my *ḥămātî* and *bāʿarāh* and no *məḵabbeh*, because of *rōaʿ* *maʿaləlêḵem*", "grammar": { "*Himmōlû*": "niphal imperative, masculine plural - be circumcised", "*Yhwh*": "divine name - LORD/Yahweh", "*hāsîrû*": "hiphil imperative, masculine plural - remove/take away", "*ʿārlôt*": "feminine plural noun, construct - foreskins of", "*ləbabḵem*": "masculine singular noun with 2nd masculine plural suffix - your heart", "*ʾîš*": "masculine singular noun, construct - men of", "*Yəhûdāh*": "proper noun - Judah", "*yōšəbê*": "qal participle, masculine plural construct - inhabitants of", "*Yərûšālāim*": "proper noun - Jerusalem", "*tēṣēʾ*": "qal imperfect, 3rd feminine singular - will go out/come forth", "*ʾēš*": "feminine singular noun - fire", "*ḥămātî*": "feminine singular noun with 1st singular suffix - my wrath", "*bāʿarāh*": "qal perfect, 3rd feminine singular - will burn/consume", "*məḵabbeh*": "piel participle, masculine singular - extinguishing/quenching", "*rōaʿ*": "masculine singular noun, construct - evil of", "*maʿaləlêḵem*": "masculine plural noun with 2nd masculine plural suffix - your deeds/actions" }, "variants": { "*Himmōlû*": "be circumcised/circumcise yourselves", "*hāsîrû*": "remove/take away/put aside", "*ʿārlôt*": "foreskins/uncircumcision", "*ləbabḵem*": "your heart/mind/inner self", "*yōšəbê*": "inhabitants/dwellers/residents", "*tēṣēʾ*": "go out/come forth/break out", "*ḥămātî*": "my wrath/anger/rage", "*bāʿarāh*": "burn/consume/be kindled", "*məḵabbeh*": "quencher/extinguisher/one who puts out", "*rōaʿ*": "evil/wickedness/badness", "*maʿaləlêḵem*": "your deeds/actions/practices" } }
• John 5:44 : 44 { "verseID": "John.5.44", "source": "Πῶς δύνασθε ὑμεῖς πιστεῦσαι, δόξαν παρὰ ἀλλήλων λαμβάνοντες, καὶ τὴν δόξαν τὴν παρὰ τοῦ μόνου Θεοῦ οὐ ζητεῖτε;", "text": "How *dynasthe* you *pisteusai*, *doxan* from *allēlōn lambanontes*, and the *doxan* the from the *monou Theou* not *zēteite*?", "grammar": { "*Pōs*": "interrogative adverb - how", "*dynasthe*": "present middle indicative, 2nd plural of *dynamai* - you are able", "*hymeis*": "personal pronoun, nominative, 2nd plural - you", "*pisteusai*": "aorist active infinitive of *pisteuō* - to believe", "*doxan*": "noun, accusative, feminine, singular - glory/honor", "*para*": "preposition with genitive - from", "*allēlōn*": "reciprocal pronoun, genitive, masculine, plural - one another", "*lambanontes*": "present active participle, nominative, masculine, plural - receiving", "*monou*": "adjective, genitive, masculine, singular - only", "*Theou*": "noun, genitive, masculine, singular - God", "*zēteite*": "present active indicative, 2nd plural of *zēteō* - you seek" }, "variants": { "*dynasthe*": "you are able/you can", "*pisteusai*": "to believe/to trust/to have faith", "*doxan*": "glory/honor/praise", "*lambanontes*": "receiving/accepting/taking", "*monou*": "only/alone/unique", "*zēteite*": "you seek/you search for/you desire" } }
• Rom 7:6 : 6 { "verseID": "Romans.7.6", "source": "Νυνὶ δὲ κατηργήθημεν ἀπὸ τοῦ νόμου, ἀποθανόντες ἐν ᾧ κατειχόμεθα· ὥστε δουλεύειν ἡμᾶς ἐν καινότητι πνεύματος, καὶ οὐ παλαιότητι γράμματος.", "text": "But *nyni* we were *katērgēthēmen apo tou nomou*, having *apothanontes en hō kateichometha*; *hōste douleuein hēmas en kainotēti pneumatos*, and not *palaiotēti grammatos*.", "grammar": { "*Nyni*": "temporal adverb - now", "*de*": "conjunction - but/and", "*katērgēthēmen*": "aorist passive indicative, 1st person plural - we were released/discharged", "*apo tou nomou*": "genitive, masculine, singular - from the law", "*apothanontes*": "aorist active participle, nominative, masculine, plural - having died", "*en hō*": "relative clause - in which", "*kateichometha*": "imperfect passive indicative, 1st person plural - we were being held/restrained", "*hōste*": "conjunction - so that/with the result that", "*douleuein hēmas*": "present infinitive with accusative subject - for us to serve", "*en kainotēti*": "dative, feminine, singular - in newness", "*pneumatos*": "genitive, neuter, singular - of spirit", "*kai ou*": "conjunction + negative - and not", "*palaiotēti*": "dative, feminine, singular - in oldness", "*grammatos*": "genitive, neuter, singular - of letter/writing" }, "variants": { "*katērgēthēmen*": "we were released/delivered/freed/made ineffective", "*apothanontes*": "having died/being dead to", "*kateichometha*": "we were held/bound/restrained/confined", "*douleuein*": "to serve/be enslaved to/be in service of", "*kainotēti*": "newness/fresh way", "*pneumatos*": "spirit/Spirit/spiritual nature", "*palaiotēti*": "oldness/obsoleteness/antiquity", "*grammatos*": "letter/written code/text" } }
• 1 Cor 4:5 : 5 { "verseID": "1 Corinthians.4.5", "source": "Ὥστε μὴ πρὸ καιροῦ τι κρίνετε, ἕως ἂν ἔλθῃ ὁ Κύριος, ὃς καὶ φωτίσει τὰ κρυπτὰ τοῦ σκότους, καὶ φανερώσει τὰς βουλὰς τῶν καρδιῶν: καὶ τότε ὁ ἔπαινος γενήσεται ἑκάστῳ ἀπὸ τοῦ Θεοῦ.", "text": "*Hōste mē pro kairou ti krinete*, *heōs an elthē ho Kyrios*, who also *phōtisei ta krypta tou skotous*, and *phanerōsei tas boulas tōn kardiōn*: and then the *epainos genēsetai* to each from *tou Theou*.", "grammar": { "*Hōste*": "conjunction - so that/therefore", "*mē*": "negative particle - not", "*pro kairou*": "preposition + genitive, masculine, singular - before time/prematurely", "*ti*": "accusative, neuter, singular - anything/something", "*krinete*": "present imperative, 2nd plural, active - judge", "*heōs an elthē*": "conjunction + particle + aorist subjunctive, 3rd singular - until comes", "*ho Kyrios*": "article + nominative, masculine, singular - the Lord", "*phōtisei*": "future indicative, 3rd singular, active - will illuminate/bring to light", "*ta krypta*": "article + accusative, neuter, plural - the hidden things", "*tou skotous*": "article + genitive, neuter, singular - of the darkness", "*phanerōsei*": "future indicative, 3rd singular, active - will reveal/make manifest", "*tas boulas*": "article + accusative, feminine, plural - the counsels/motives/intentions", "*tōn kardiōn*": "article + genitive, feminine, plural - of the hearts", "*epainos*": "nominative, masculine, singular - praise/commendation", "*genēsetai*": "future indicative, 3rd singular, middle - will be/become", "*hekastō*": "dative, masculine, singular - to each one", "*apo tou Theou*": "preposition + article + genitive, masculine, singular - from God" }, "variants": { "*pro kairou*": "before the time/prematurely/too early", "*krinete*": "judge/decide/condemn", "*phōtisei*": "will illuminate/bring to light/expose", "*krypta*": "hidden things/secrets/concealed matters", "*phanerōsei*": "will reveal/make manifest/bring to light", "*boulas*": "counsels/motives/purposes/intentions", "*epainos*": "praise/commendation/approval" } }
• 2 Cor 3:6 : 6 { "verseID": "2 Corinthians.3.6", "source": "Ὃς καὶ ἱκάνωσεν ἡμᾶς διακόνους καινῆς διαθήκης· οὐ γράμματος, ἀλλὰ πνεύματος: τὸ γὰρ γράμμα ἀποκτείνει, τὸ δὲ πνεῦμα ζωοποιεῖ.", "text": "Who also *hikanōsen* us *diakonous* of new *diathēkēs*; not of *grammatos*, but of *pneumatos*: the for *gramma apokteinnei*, the *de pneuma zōopoiei*.", "grammar": { "*hikanōsen*": "aorist active indicative, 3rd person singular - made sufficient/qualified", "*diakonous*": "noun, accusative plural masculine - servants/ministers", "*diathēkēs*": "noun, genitive singular feminine - of covenant/testament", "*grammatos*": "noun, genitive singular neuter - of letter/writing", "*pneumatos*": "noun, genitive singular neuter - of spirit", "*gramma*": "noun, nominative singular neuter - letter/writing", "*apokteinnei*": "present active indicative, 3rd person singular - kills", "*de*": "conjunction - but/and", "*pneuma*": "noun, nominative singular neuter - spirit", "*zōopoiei*": "present active indicative, 3rd person singular - gives life" }, "variants": { "*hikanōsen*": "made sufficient/qualified/enabled/equipped", "*diakonous*": "servants/ministers/attendants", "*diathēkēs*": "covenant/testament/contract", "*grammatos*": "letter/writing/document/literal meaning", "*pneumatos*": "spirit/breath/wind", "*apokteinnei*": "kills/puts to death/destroys", "*zōopoiei*": "gives life/makes alive/vivifies" } }
• John 12:43 : 43 { "verseID": "John.12.43", "source": "Ἠγάπησαν γὰρ τὴν δόξαν τῶν ἀνθρώπων μᾶλλον ἤπερ τὴν δόξαν τοῦ Θεοῦ.", "text": "For they *ēgapēsan* the *doxan* of the *anthrōpōn* more than the *doxan* of the *Theou*.", "grammar": { "*ēgapēsan*": "aorist active indicative, 3rd person plural - they loved", "*doxan*": "accusative feminine singular - glory/praise/honor", "*anthrōpōn*": "genitive masculine plural - of men/people", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*ēgapēsan*": "loved/cherished/valued", "*doxan*": "glory/praise/honor/recognition", "*anthrōpōn*": "of men/people/mankind/humanity", "*Theou*": "of God/deity" } }
• Rom 2:27 : 27 { "verseID": "Romans.2.27", "source": "Καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία, τὸν νόμον τελοῦσα, σὲ, τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου;", "text": "And will *krinei* the out of *physeōs* *akrobystia*, the *nomon* *telousa*, *se*, the one through *grammatos* and *peritomēs* *parabatēn* *nomou*?", "grammar": { "*krinei*": "verb, future indicative, 3rd person singular - will judge", "*physeōs*": "noun, genitive, feminine, singular - of nature", "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*nomon*": "noun, accusative, masculine, singular - law", "*telousa*": "participle, present active, nominative, feminine, singular - fulfilling", "*se*": "personal pronoun, accusative, 2nd person singular - you", "*grammatos*": "noun, genitive, neuter, singular - of letter/writing", "*peritomēs*": "noun, genitive, feminine, singular - of circumcision", "*parabatēn*": "noun, accusative, masculine, singular - transgressor", "*nomou*": "noun, genitive, masculine, singular - of law" }, "variants": { "*krinei*": "will judge/condemn/evaluate", "*physeōs*": "nature/natural condition", "*akrobystia*": "uncircumcision/foreskin", "*nomon*": "law/legal code/Torah", "*telousa*": "fulfilling/completing/carrying out", "*grammatos*": "letter/writing/document", "*peritomēs*": "circumcision", "*parabatēn*": "transgressor/violator/lawbreaker", "*nomou*": "law/legal code/Torah" } }
• Matt 23:25-28 : 25 { "verseID": "Matthew.23.25", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι καθαρίζετε τὸ ἔξωθεν τοῦ ποτηρίου καὶ τῆς παροψίδος, ἔσωθεν δὲ γέμουσιν ἐξ ἁρπαγῆς καὶ ἀκρασίας.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *katharizete* the *exōthen* of-the *potēriou* and of-the *paropsidos*, *esōthen* *de* they-*gemousin* from *harpagēs* and *akrasias*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*katharizete*": "present, active, indicative, 2nd person plural - you clean", "*exōthen*": "adverb - outside/exterior", "*potēriou*": "genitive, neuter, singular - of cup", "*paropsidos*": "genitive, feminine, singular - of dish/platter", "*esōthen*": "adverb - inside/interior", "*de*": "adversative particle - but/yet/however", "*gemousin*": "present, active, indicative, 3rd person plural - they are full", "*ex*": "preposition with genitive - from/out of", "*harpagēs*": "genitive, feminine, singular - robbery/plunder", "*akrasias*": "genitive, feminine, singular - excess/lack of self-control" }, "variants": { "*katharizete*": "clean/cleanse/purify", "*exōthen*": "outside/exterior/outer part", "*potēriou*": "cup/drinking vessel", "*paropsidos*": "dish/platter/bowl", "*esōthen*": "inside/interior/inner part", "*gemousin*": "are full/filled/laden with", "*harpagēs*": "robbery/plunder/extortion", "*akrasias*": "self-indulgence/excess/lack of self-control" } } 26 { "verseID": "Matthew.23.26", "source": "Φαρισαῖε τυφλέ, καθάρισον πρῶτον τὸ ἐντὸς τοῦ ποτηρίου καὶ τῆς παροψίδος, ἵνα γένηται καὶ τὸ ἐκτὸς αὐτῶν καθαρόν.", "text": "*Pharisaie* *typhle*, *katharison* first the *entos* of-the *potēriou* and of-the *paropsidos*, *hina* *genētai* also the *ektos* of-them *katharon*.", "grammar": { "*Pharisaie*": "vocative, masculine, singular - Pharisee (direct address)", "*typhle*": "vocative, masculine, singular - blind (direct address)", "*katharison*": "aorist, active, imperative, 2nd person singular - clean!", "*prōton*": "adverb - first/firstly", "*entos*": "adverb - inside/interior", "*potēriou*": "genitive, neuter, singular - of cup", "*paropsidos*": "genitive, feminine, singular - of dish/platter", "*hina*": "conjunction - so that/in order that", "*genētai*": "aorist, middle, subjunctive, 3rd person singular - might become", "*kai*": "adverb - also/too", "*ektos*": "adverb - outside/exterior", "*autōn*": "genitive, neuter, plural - of them", "*katharon*": "nominative, neuter, singular - clean/pure" }, "variants": { "*Pharisaie*": "Pharisee/separated one", "*typhle*": "blind/unable to see", "*katharison*": "clean/cleanse/purify!", "*entos*": "inside/interior/inner part", "*potēriou*": "cup/drinking vessel", "*paropsidos*": "dish/platter/bowl", "*genētai*": "might become/might be/might be made", "*ektos*": "outside/exterior/outer part", "*katharon*": "clean/pure/undefiled" } } 27 { "verseID": "Matthew.23.27", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι παρομοιάζετε τάφοις κεκονιαμένοις, οἵτινες ἔξωθεν μὲν φαίνονται ὡραῖοι, ἔσωθεν δὲ γέμουσιν ὀστέων νεκρῶν, καὶ πάσης ἀκαθαρσίας.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *paromoiazete* *taphois* *kekoniamenois*, which *exōthen* *men* *phainontai* *hōraioi*, *esōthen* *de* *gemousin* *osteōn* *nekrōn*, and of-all *akatharsias*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*paromoiazete*": "present, active, indicative, 2nd person plural - you are like/resemble", "*taphois*": "dative, masculine, plural - tombs/graves", "*kekoniamenois*": "perfect, passive, participle, dative, masculine, plural - having been whitewashed", "*hoitines*": "nominative, masculine, plural, relative pronoun - which", "*exōthen*": "adverb - outside/exterior", "*men*": "particle - on the one hand (correlates with de)", "*phainontai*": "present, middle/passive, indicative, 3rd person plural - appear/seem", "*hōraioi*": "nominative, masculine, plural - beautiful/attractive", "*esōthen*": "adverb - inside/interior", "*de*": "particle - on the other hand (correlates with men)", "*gemousin*": "present, active, indicative, 3rd person plural - they are full", "*osteōn*": "genitive, neuter, plural - of bones", "*nekrōn*": "genitive, masculine, plural - of dead (persons)", "*pasēs*": "genitive, feminine, singular - of all/every", "*akatharsias*": "genitive, feminine, singular - of uncleanness/impurity" }, "variants": { "*paromoiazete*": "are like/resemble/compare to", "*taphois*": "tombs/graves/sepulchers", "*kekoniamenois*": "whitewashed/plastered with lime", "*exōthen*": "outside/on the exterior", "*phainontai*": "appear/seem/look", "*hōraioi*": "beautiful/attractive/handsome", "*esōthen*": "inside/on the interior", "*gemousin*": "are full/filled with/laden with", "*osteōn*": "bones/skeletal remains", "*nekrōn*": "dead (persons)/corpses", "*akatharsias*": "uncleanness/impurity/filthiness" } } 28 { "verseID": "Matthew.23.28", "source": "Οὕτως καὶ ὑμεῖς ἔξωθεν μὲν φαίνεσθε τοῖς ἀνθρώποις δίκαιοι, ἔσωθεν δὲ μεστοί ἐστε ὑποκρίσεως καὶ ἀνομίας.", "text": "*Houtōs* also you *exōthen* *men* *phainesthe* to-the *anthrōpois* *dikaioi*, *esōthen* *de* *mestoi* *este* *hypokriseōs* and *anomias*.", "grammar": { "*Houtōs*": "adverb - thus/in this way", "*kai*": "adverb - also/too", "*hymeis*": "nominative, plural - you (emphatic, subject)", "*exōthen*": "adverb - outside/exterior", "*men*": "particle - on the one hand (correlates with de)", "*phainesthe*": "present, middle/passive, indicative, 2nd person plural - you appear/seem", "*anthrōpois*": "dative, masculine, plural - to men/people", "*dikaioi*": "nominative, masculine, plural - righteous/just", "*esōthen*": "adverb - inside/interior", "*de*": "particle - on the other hand (correlates with men)", "*mestoi*": "nominative, masculine, plural - full/filled", "*este*": "present, active, indicative, 2nd person plural - you are", "*hypokriseōs*": "genitive, feminine, singular - of hypocrisy", "*anomias*": "genitive, feminine, singular - of lawlessness/iniquity" }, "variants": { "*Houtōs*": "thus/in this way/likewise", "*exōthen*": "outside/outwardly/on the exterior", "*phainesthe*": "appear/seem/look", "*dikaioi*": "righteous/just/upright", "*esōthen*": "inside/inwardly/on the interior", "*mestoi*": "full/filled with/complete with", "*hypokriseōs*": "hypocrisy/pretense/play-acting", "*anomias*": "lawlessness/iniquity/unrighteousness" } }
• Luke 11:39 : 39 { "verseID": "Luke.11.39", "source": "Εἶπεν δὲ ὁ Κύριος πρὸς αὐτόν, Νῦν ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε· τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας.", "text": "But *eipen* the *Kurios pros* him, Now you the *Pharisaioi* the *exōthen* of the *potēriou* and of the *pinakos katharizete*; but the *esōthen* of you *gemei harpagēs* and *ponērias*.", "grammar": { "*eipen*": "aorist indicative active, 3rd person singular - said/spoke", "*Kurios*": "noun, nominative masculine singular - Lord/master", "*pros*": "preposition - to/toward", "*Pharisaioi*": "noun, nominative masculine plural - Pharisees", "*exōthen*": "adverb used as noun - outside/exterior", "*potēriou*": "noun, genitive neuter singular - cup", "*pinakos*": "noun, genitive masculine singular - dish/plate", "*katharizete*": "present indicative active, 2nd person plural - clean/cleanse", "*esōthen*": "adverb used as noun - inside/interior", "*gemei*": "present indicative active, 3rd person singular - is full of", "*harpagēs*": "noun, genitive feminine singular - robbery/plunder", "*ponērias*": "noun, genitive feminine singular - wickedness/evil" }, "variants": { "*Kurios*": "Lord/Master/Sir", "*Pharisaioi*": "Pharisees/members of Jewish sect", "*exōthen*": "outside/exterior/external part", "*potēriou*": "cup/drinking vessel", "*pinakos*": "dish/plate/platter", "*katharizete*": "clean/cleanse/purify", "*esōthen*": "inside/interior/internal part", "*gemei*": "is full of/is filled with", "*harpagēs*": "robbery/plunder/greed", "*ponērias*": "wickedness/evil/malice" } }
• Luke 17:21 : 21 { "verseID": "Luke.17.21", "source": "Οὐδὲ ἐροῦσιν, Ἰδοὺ ὧδε! ἤ, Ἰδοὺ ἐκεῖ! ἰδοὺ, γάρ, ἡ βασιλεία τοῦ Θεοῦ ἐντὸς ὑμῶν ἐστιν.", "text": "Neither will they *erousin*, *Idou* here! or, *Idou* there! *idou*, *gar*, the *basileia* of the *Theou* *entos* of you *estin*.", "grammar": { "*erousin*": "future active indicative, 3rd plural - they will say", "*Idou*": "aorist middle imperative, 2nd singular - behold/look/see", "*gar*": "postpositive conjunction - for/because", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*entos*": "preposition + genitive - within/among", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*erousin*": "they will say/tell/speak", "*Idou*": "behold/look/see", "*basileia*": "kingdom/reign/rule", "*entos*": "within/among/in the midst of" } }
• John 3:5-8 : 5 { "verseID": "John.3.5", "source": "Ἀπεκρίθη Ἰησοῦς, Ἀμὴν, ἀμὴν, λέγω σοι, Ἐὰν μή τις γεννηθῇ ἐξ ὕδατος καὶ Πνεύματος, οὐ δύναται εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "*Apekrithē Iēsous, Amēn, amēn, legō soi*, Unless *tis gennēthē ex hydatos kai Pneumatos*, not *dunatai eiselthein eis tēn basileian tou Theou*.", "grammar": { "*Apekrithē*": "aorist, passive, 3rd singular - answered/responded", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Amēn*": "Hebrew term - truly/verily [emphatic affirmation]", "*legō*": "present, 1st singular - I say/tell", "*soi*": "personal pronoun, dative - to you", "*tis*": "indefinite pronoun, nominative - anyone/someone", "*gennēthē*": "aorist, passive, subjunctive, 3rd singular - might be born", "*ex*": "preposition + genitive - from/out of", "*hydatos*": "genitive, neuter, singular - of water", "*kai*": "conjunction - and", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*eiselthein*": "aorist, infinitive - to enter/go in", "*eis*": "preposition + accusative - into/to", "*basileian*": "accusative, feminine, singular - kingdom/reign", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Pneumatos*": "Spirit/wind/breath [play on words continues]", "*hydatos*": "water/fluid [possibly symbolic of natural birth or purification]", "*eiselthein*": "to enter/go in/join" } } 6 { "verseID": "John.3.6", "source": "Τὸ γεγεννημένον ἐκ τῆς σαρκὸς σάρξ ἐστιν· καὶ τὸ γεγεννημένον ἐκ τοῦ Πνεύματος πνεῦμά ἐστιν.", "text": "The *gegennēmenon ek tēs sarkos sarx estin*; and the *gegennēmenon ek tou Pneumatos pneuma estin*.", "grammar": { "*gegennēmenon*": "perfect, passive participle, nominative, neuter, singular - having been born", "*ek*": "preposition + genitive - from/out of", "*sarkos*": "genitive, feminine, singular - of flesh", "*sarx*": "nominative, feminine, singular - flesh", "*estin*": "present, 3rd singular - is", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*pneuma*": "nominative, neuter, singular - spirit" }, "variants": { "*sarx*": "flesh/physical body/human nature/carnality", "*pneuma*": "spirit/Spirit/spiritual nature", "*gegennēmenon*": "that which has been born/the born thing" } } 7 { "verseID": "John.3.7", "source": "Μὴ θαυμάσῃς ὅτι εἶπόν σοι, Δεῖ ὑμᾶς γεννηθῆναι ἄνωθεν.", "text": "Not *thaumasēs hoti eipon soi, Dei hymas gennēthēnai anōthen*.", "grammar": { "*thaumasēs*": "aorist, subjunctive, 2nd singular - you should marvel/wonder", "*hoti*": "conjunction - that/because", "*eipon*": "aorist, 1st singular - I said", "*soi*": "personal pronoun, dative - to you", "*Dei*": "present, 3rd singular, impersonal - it is necessary", "*hymas*": "personal pronoun, accusative, plural - you [plural]", "*gennēthēnai*": "aorist, passive, infinitive - to be born", "*anōthen*": "adverb - from above/again" }, "variants": { "*Dei*": "it is necessary/must/should", "*anōthen*": "from above/again/anew", "*thaumasēs*": "marvel/be amazed/be astonished" } } 8 { "verseID": "John.3.8", "source": "Τὸ πνεῦμα ὅπου θέλει πνεῖ, καὶ τὴν φωνὴν αὐτοῦ ἀκούεις, ἀλλʼ οὐκ οἶδας πόθεν ἔρχεται, καὶ ποῦ ὑπάγει: οὕτως ἐστὶν πᾶς ὁ γεγεννημένος ἐκ τοῦ Πνεύματος.", "text": "The *pneuma hopou thelei pnei*, and the *phōnēn autou akoueis*, but not *oidas pothen erchetai*, and where *hypagei*: thus *estin pas ho gegennēmenos ek tou Pneumatos*.", "grammar": { "*pneuma*": "nominative, neuter, singular - wind/spirit", "*hopou*": "adverb - where", "*thelei*": "present, 3rd singular - it wills/wishes", "*pnei*": "present, 3rd singular - blows/breathes", "*phōnēn*": "accusative, feminine, singular - sound/voice", "*autou*": "personal pronoun, genitive, neuter - its/his", "*akoueis*": "present, 2nd singular - you hear", "*oidas*": "perfect, 2nd singular - you know", "*pothen*": "adverb - from where/whence", "*erchetai*": "present, middle/passive, 3rd singular - comes/goes", "*hypagei*": "present, 3rd singular - goes/departs", "*estin*": "present, 3rd singular - is", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*gegennēmenos*": "perfect, passive participle, nominative, masculine, singular - having been born", "*ek*": "preposition + genitive - from/out of", "*tou Pneumatos*": "genitive, neuter, singular - of the Spirit" }, "variants": { "*pneuma*": "wind/spirit/breath [deliberate wordplay]", "*phōnēn*": "sound/voice/noise", "*pnei*": "blows/breathes [same root as pneuma]", "*hypagei*": "goes/departs/disappears" } }
• John 4:23 : 23 { "verseID": "John.4.23", "source": "Ἀλλʼ ἔρχεται ὥρα, καὶ νῦν ἐστιν, ὅτε οἱ ἀληθινοὶ προσκυνηταὶ προσκυνήσουσιν τῷ Πατρὶ ἐν πνεύματι καὶ ἀληθείᾳ: καὶ γὰρ ὁ Πατὴρ τοιούτους ζητεῖ τοὺς προσκυνοῦντας αὐτόν.", "text": "But *erchetai hōra*, and now *estin*, when the *alēthinoi proskynētai proskynēsousin tō Patri en pneumati* and *alētheia*: *kai gar* the *Patēr toioutous zētei tous proskynountas auton*.", "grammar": { "*erchetai*": "present middle indicative, 3rd singular - comes/is coming", "*hōra*": "nominative feminine singular - hour/time", "*estin*": "present active indicative, 3rd singular - is", "*alēthinoi*": "adjective, nominative masculine plural - true/genuine", "*proskynētai*": "nominative masculine plural - worshipers", "*proskynēsousin*": "future active indicative, 3rd plural - they will worship", "*Patri*": "dative masculine singular - Father", "*en*": "preposition + dative - in", "*pneumati*": "dative neuter singular - spirit", "*alētheia*": "dative feminine singular - truth", "*kai*": "adverbial conjunction - and/also/even", "*gar*": "postpositive conjunction - for/because", "*Patēr*": "nominative masculine singular - Father", "*toioutous*": "demonstrative pronoun, accusative masculine plural - such", "*zētei*": "present active indicative, 3rd singular - seeks/is seeking", "*proskynountas*": "present active participle, accusative masculine plural - worshiping", "*auton*": "accusative masculine singular - him" }, "variants": { "*alēthinoi*": "true/genuine/real/authentic", "*proskynētai*": "worshipers/those who prostrate themselves", "*pneumati*": "spirit/breath/wind", "*alētheia*": "truth/reality/genuineness", "*zētei*": "seeks/searches for/desires" } }
• 1 Sam 16:7 : 7 { "verseID": "1_Samuel.16.7", "source": "וַיֹּ֨אמֶר יְהוָ֜ה אֶל־שְׁמוּאֵ֗ל אַל־תַּבֵּ֧ט אֶל־מַרְאֵ֛הוּ וְאֶל־גְּבֹ֥הַּ קוֹמָת֖וֹ כִּ֣י מְאַסְתִּ֑יהוּ כִּ֣י ׀ לֹ֗א אֲשֶׁ֤ר יִרְאֶה֙ הָאָדָ֔ם כִּ֤י הָֽאָדָם֙ יִרְאֶ֣ה לַעֵינַ֔יִם וַיהוָ֖ה יִרְאֶ֥ה לַלֵּבָֽב׃", "text": "And *wə-yōʾmer* *Yəhwāh* to *Šəmûʾēl*, \"Do not *tabbēṭ* at his *marʾēhû* and at the *gəbōah* of his *qômātô*, for I have *məʾastîhû*. For not as *yirʾeh* *hāʾādām*, for *hāʾādām* *yirʾeh* to the *lāʿênayim*, but *Yəhwāh* *yirʾeh* to the *lallēbāb*.\"", "grammar": { "*wə-yōʾmer*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he said", "*Yəhwāh*": "proper noun, divine name - LORD/YHWH", "*Šəmûʾēl*": "proper noun - Samuel", "*tabbēṭ*": "Hiphil imperfect, 2nd masculine singular jussive - look at/regard", "*marʾēhû*": "noun, masculine singular construct + 3rd masculine singular suffix - his appearance", "*gəbōah*": "adjective, masculine singular - height/tallness", "*qômātô*": "noun, feminine singular construct + 3rd masculine singular suffix - his stature", "*məʾastîhû*": "Qal perfect, 1st singular + 3rd masculine singular suffix - I have rejected him", "*yirʾeh*": "Qal imperfect, 3rd masculine singular - he sees", "*hāʾādām*": "definite article + noun, masculine singular - the man/human", "*lāʿênayim*": "preposition + definite article + noun, feminine dual - to the eyes", "*lallēbāb*": "preposition + definite article + noun, masculine singular - to the heart" }, "variants": { "*tabbēṭ*": "look at/regard/consider", "*marʾēhû*": "his appearance/his form/what is visible of him", "*gəbōah*": "height/tallness/elevation", "*lallēbāb*": "heart/mind/inner being" } }
• 1 Chr 29:17 : 17 { "verseID": "1 Chronicles.29.17", "source": "‫וְיָדַ֣עְתִּי אֱלֹהַ֔י כִּ֤י אַתָּה֙ בֹּחֵ֣ן לֵבָ֔ב וּמֵישָׁרִ֖ים תִּרְצֶ֑ה אֲנִ֗י בְּיֹ֤שֶׁר לְבָבִי֙ הִתְנַדַּ֣בְתִּי כָל־אֵ֔לֶּה וְעַתָּ֗ה עַמְּךָ֙ הַנִּמְצְאוּ־פֹ֔ה רָאִ֥יתִי בְשִׂמְחָ֖ה לְהִֽתְנַדֶּב־לָֽךְ׃‬", "text": "And-*yādaʿtî* my-*ʾĕlōhay*, that you *bōḥēn* *lēbāb* and-*mêšārîm* *tirṣeh*. *ʾănî* in-*yōšer* *ləbābî* *hitnaddabtî* all-these, and-now, your-*ʿam* the-*nimṣəʾû*-here, *rāʾîtî* in-*śimḥāh* to-*hitnaddēb*-to-you.", "grammar": { "*yādaʿtî*": "qal perfect, 1st person singular - I know", "*ʾĕlōhay*": "noun, masculine plural with 1st person singular suffix - my God", "*bōḥēn*": "qal participle, masculine singular - testing/trying", "*lēbāb*": "noun, masculine singular - heart", "*mêšārîm*": "noun, masculine plural - uprightness/equity", "*tirṣeh*": "qal imperfect, 2nd masculine singular - you delight in", "*ʾănî*": "pronoun, 1st person singular - I", "*yōšer*": "noun, masculine singular construct - uprightness of", "*ləbābî*": "noun, masculine singular with 1st person singular suffix - my heart", "*hitnaddabtî*": "hitpael perfect, 1st person singular - I have offered willingly", "*ʿam*": "noun, masculine singular with 2nd masculine singular suffix - your people", "*nimṣəʾû*": "niphal perfect, 3rd common plural - found/present", "*rāʾîtî*": "qal perfect, 1st person singular - I have seen", "*śimḥāh*": "noun, feminine singular - joy", "*hitnaddēb*": "hitpael infinitive construct - to offer willingly" }, "variants": { "*bōḥēn*": "testing/trying/examining", "*mêšārîm*": "uprightness/equity/rightness", "*tirṣeh*": "delight in/take pleasure in/accept favorably", "*yōšer*": "uprightness/straightness/honesty", "*hitnaddabtî*": "I have offered willingly/I have volunteered/I have given freely" } }
• Jer 4:14 : 14 { "verseID": "Jeremiah.4.14", "source": "כַּבְּסִ֨י מֵרָעָ֤ה לִבֵּךְ֙ יְר֣וּשָׁלִַ֔ם לְמַ֖עַן תִּוָּשֵׁ֑עִי עַד־מָתַ֛י תָּלִ֥ין בְּקִרְבֵּ֖ךְ מַחְשְׁב֥וֹת אוֹנֵֽךְ׃", "text": "*Kabbəsî* from *rāʿāh* your *libbēḵ* *Yərûšālaim*, so that *tiwwāšēʿî*; until when *tālîn* in your *qirbēḵ* *maḥšəbôt* *ʾônēḵ*", "grammar": { "*Kabbəsî*": "piel imperative, feminine singular - wash/cleanse", "*rāʿāh*": "feminine singular noun - evil/wickedness", "*libbēḵ*": "masculine singular noun with 2nd feminine singular suffix - your heart", "*Yərûšālaim*": "proper noun - Jerusalem", "*tiwwāšēʿî*": "niphal imperfect, 2nd feminine singular - you will be saved", "*tālîn*": "qal imperfect, 3rd feminine singular - it will lodge/remain", "*qirbēḵ*": "masculine singular noun with 2nd feminine singular suffix - your midst", "*maḥšəbôt*": "feminine plural noun, construct - thoughts of", "*ʾônēḵ*": "masculine singular noun with 2nd feminine singular suffix - your wickedness" }, "variants": { "*Kabbəsî*": "wash/cleanse/purify", "*rāʿāh*": "evil/wickedness/harm", "*libbēḵ*": "your heart/mind/inner self", "*tiwwāšēʿî*": "be saved/delivered/rescued", "*tālîn*": "lodge/remain/stay overnight", "*qirbēḵ*": "your midst/within you/inside you", "*maḥšəbôt*": "thoughts/plans/schemes", "*ʾônēḵ*": "your wickedness/iniquity/trouble" } }
• Rom 14:17 : 17 { "verseID": "Romans.14.17", "source": "Οὐ γάρ ἐστιν ἡ βασιλεία τοῦ Θεοῦ βρῶσις καὶ πόσις· ἀλλὰ δικαιοσύνη, καὶ εἰρήνη, καὶ χαρὰ ἐν Πνεύματι Ἁγίῳ.", "text": "For not *estin* the *basileia* of the *Theou brōsis* and *posis*; but *dikaiosynē*, and *eirēnē*, and *chara* in *Pneumati Hagiō*.", "grammar": { "*estin*": "present, active, indicative, 3rd singular - is", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God/God's", "*brōsis*": "nominative, feminine, singular - eating/food", "*posis*": "nominative, feminine, singular - drinking", "*dikaiosynē*": "nominative, feminine, singular - righteousness", "*eirēnē*": "nominative, feminine, singular - peace", "*chara*": "nominative, feminine, singular - joy", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy" }, "variants": { "*basileia*": "kingdom/reign/rule", "*brōsis*": "eating/food/consumption", "*posis*": "drinking/beverage", "*dikaiosynē*": "righteousness/justice", "*eirēnē*": "peace/harmony", "*chara*": "joy/gladness/delight", "*Pneumati Hagiō*": "Holy Spirit/Sacred Breath" } }
• Ps 45:13 : 13 { "verseID": "Psalms.45.13", "source": "וּבַֽת־צֹ֨ר ׀ בְּ֭מִנְחָה פָּנַ֥יִךְ יְחַלּ֗וּ עֲשִׁ֣ירֵי עָֽם׃", "text": "And-*bat*-*ṣōr* with-*minḥāh* your-*pānayk* *yəḥallû* *ʿăšîrê* *ʿām*", "grammar": { "*bat*": "Feminine singular construct with prefixed waw conjunction - 'and daughter of'", "*ṣōr*": "Proper name - 'Tyre'", "*minḥāh*": "Feminine singular noun with prefixed preposition bet - 'with gift/offering'", "*pānayk*": "Masculine plural noun with 2nd feminine singular suffix - 'your face'", "*yəḥallû*": "Piel imperfect, 3rd masculine plural - 'they will appease/entreat'", "*ʿăšîrê*": "Masculine plural construct - 'rich ones of'", "*ʿām*": "Masculine singular noun - 'people'" }, "variants": { "*minḥāh*": "gift/offering/tribute", "*yəḥallû*": "they will appease/they will entreat/they will seek favor", "*ʿăšîrê*": "rich ones/wealthy ones" } }