Verse 32

{ "verseID": "Romans.8.32", "source": "Ὅς γε τοῦ ἰδίου Υἱοῦ οὐκ ἐφείσατο, ἀλλʼ ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτόν, πῶς οὐχὶ καὶ σὺν αὐτῷ τὰ πάντα ἡμῖν χαρίσεται;", "text": "He who *ge tou idiou Huiou ouk epheisato, all' hyper hēmōn pantōn paredōken auton, pōs ouchi kai syn autō ta panta hēmin charisetai*?", "grammar": { "*Hos*": "relative pronoun nominative masculine singular - who", "*ge*": "emphatic particle - indeed/at least", "*tou idiou*": "genitive masculine singular - his own", "*Huiou*": "genitive masculine singular - Son", "*ouk*": "negative particle - not", "*epheisato*": "aorist middle indicative 3rd person singular - spared", "*all'*": "adversative conjunction - but", "*hyper*": "preposition with genitive - for/on behalf of", "*hēmōn*": "genitive 1st person plural - us", "*pantōn*": "genitive masculine plural - all", "*paredōken*": "aorist active indicative 3rd person singular - delivered up/handed over", "*auton*": "accusative masculine 3rd person singular - him", "*pōs*": "interrogative adverb - how", "*ouchi*": "emphatic negative - not", "*kai*": "conjunction - also/even", "*syn*": "preposition with dative - with", "*autō*": "dative masculine 3rd person singular - him", "*ta panta*": "accusative neuter plural - all things", "*hēmin*": "dative 1st person plural - to us", "*charisetai*": "future middle indicative 3rd person singular - will freely give" }, "variants": { "*idiou*": "his own/particular/special", "*epheisato*": "spared/refrained from harming/withheld [completed middle action]", "*paredōken*": "delivered up/handed over/gave up [completed action]", "*ouchi*": "not [emphatic]/certainly not", "*ta panta*": "all things/everything", "*charisetai*": "will freely give/graciously bestow/grant as favor [future]" } }

Other Translations

Referenced Verses

  • John 3:16 : 16 { "verseID": "John.3.16", "source": "¶Οὕτως γὰρ ἠγάπησεν ὁ Θεὸς τὸν κόσμον, ὥστε τὸν Υἱὸν αὐτοῦ τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλʼ ἔχῃ ζωὴν αἰώνιον.", "text": "For thus *ēgapēsen ho Theos ton kosmon*, so that *ton Hyion autou ton monogenē edōken*, in order that *pas ho pisteuōn eis auton* not *apolētai*, but *echē zōēn aiōnion*.", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*gar*": "postpositive conjunction - for/because", "*ēgapēsen*": "aorist, 3rd singular - loved", "*Theos*": "nominative, masculine, singular - God", "*kosmon*": "accusative, masculine, singular - world", "*hōste*": "conjunction - so that", "*Hyion*": "accusative, masculine, singular - Son", "*autou*": "personal pronoun, genitive, masculine - his", "*monogenē*": "accusative, masculine, singular - only begotten/unique", "*edōken*": "aorist, 3rd singular - gave", "*hina*": "conjunction - so that/in order that", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*pisteuōn*": "present participle, nominative, masculine, singular - believing", "*eis*": "preposition + accusative - in/into", "*auton*": "personal pronoun, accusative, masculine - him", "*apolētai*": "aorist, middle, subjunctive, 3rd singular - might perish", "*echē*": "present, subjunctive, 3rd singular - might have", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting" }, "variants": { "*ēgapēsen*": "loved/showed sacrificial love [agape]", "*kosmon*": "world/cosmos/mankind/universe", "*monogenē*": "only begotten/unique/one-of-a-kind", "*pisteuōn*": "believing/trusting/having faith in" } }
  • Rom 4:25 : 25 { "verseID": "Romans.4.25", "source": "Ὃς παρεδόθη διὰ τὰ παραπτώματα ἡμῶν, καὶ ἠγέρθη διὰ τὴν δικαίωσιν ἡμῶν.", "text": "Who was *paredothē* for the *paraptōmata* of us, and was *ēgerthē* for the *dikaiōsin* of us.", "grammar": { "*Hos*": "nominative, masculine, singular, relative pronoun - who", "*paredothē*": "aorist passive indicative, 3rd person singular - was delivered up", "*dia ta paraptōmata*": "accusative with preposition - for the transgressions", "*hēmōn*": "genitive, plural, 1st person - of us", "*kai*": "conjunction - and", "*ēgerthē*": "aorist passive indicative, 3rd person singular - was raised", "*dia tēn dikaiōsin*": "accusative with preposition - for the justification", "*hēmōn*": "genitive, plural, 1st person - of us" }, "variants": { "*paredothē*": "was delivered up/handed over", "*paraptōmata*": "transgressions/trespasses/offenses", "*ēgerthē*": "was raised/brought up", "*dikaiōsin*": "justification/vindication/declaration of righteousness" } }
  • Rom 5:6-9 : 6 { "verseID": "Romans.5.6", "source": "Ἔτι γὰρ Χριστός. Ὄντων ἡμῶν ἀσθενῶν, κατὰ καιρὸν ὑπὲρ ἀσεβῶν ἀπέθανεν.", "text": "Still *gar Christos*. *Ontōn* us *asthenōn*, according to *kairon* for *asebōn apethanen*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*Christos*": "nominative singular masculine - Christ", "*Ontōn*": "present active participle, genitive plural masculine - being/existing", "*asthenōn*": "genitive plural masculine - weak/sick/without strength", "*kairon*": "accusative singular masculine - appointed time/season/right time", "*asebōn*": "genitive plural masculine - ungodly/impious", "*apethanen*": "aorist active indicative, 3rd person singular - died" }, "variants": { "*Ontōn*": "being/existing/while we were", "*asthenōn*": "weak/sick/without strength/helpless", "*kairon*": "appointed time/season/right time/opportune moment", "*asebōn*": "ungodly/impious/irreverent ones", "*apethanen*": "died/perished" } } 7 { "verseID": "Romans.5.7", "source": "Μόλις γὰρ ὑπὲρ δικαίου τις ἀποθανεῖται: ὑπὲρ γὰρ τοῦ ἀγαθοῦ τάχα τις καὶ τολμᾷ ἀποθανεῖν.", "text": "Scarcely *gar* for *dikaiou tis apothaneitai*: for *gar* the *agathou tacha tis* even *tolma apothanein*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*dikaiou*": "genitive singular masculine - righteous/just person", "*tis*": "nominative singular - someone/anyone", "*apothaneitai*": "future middle indicative, 3rd person singular - will die", "*agathou*": "genitive singular masculine - good person/good thing", "*tacha*": "adverb - perhaps/possibly", "*tolma*": "present active indicative, 3rd person singular - dares/ventures", "*apothanein*": "aorist active infinitive - to die" }, "variants": { "*dikaiou*": "righteous/just person/one who is righteous", "*apothaneitai*": "will die/would die", "*agathou*": "good person/good thing/the good one", "*tacha*": "perhaps/possibly/maybe", "*tolma*": "dares/ventures/has courage", "*apothanein*": "to die/to perish" } } 8 { "verseID": "Romans.5.8", "source": "Συνίστησιν δὲ τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ Θεός, ὅτι, ἔτι ἁμαρτωλῶν ὄντων ἡμῶν, Χριστὸς ὑπὲρ ἡμῶν ἀπέθανεν.", "text": "*Synistēsin de* the *heautou agapēn* toward us *ho Theos*, because, still *hamartōlōn ontōn* us, *Christos* for us *apethanen*.", "grammar": { "*Synistēsin*": "present active indicative, 3rd person singular - demonstrates/commends/shows", "*de*": "postpositive conjunction - but/and/moreover", "*heautou*": "reflexive pronoun, genitive singular masculine - his own", "*agapēn*": "accusative singular feminine - love", "*ho Theos*": "nominative singular masculine - God", "*hamartōlōn*": "genitive plural masculine - sinners", "*ontōn*": "present active participle, genitive plural masculine - being/existing", "*Christos*": "nominative singular masculine - Christ", "*apethanen*": "aorist active indicative, 3rd person singular - died" }, "variants": { "*Synistēsin*": "demonstrates/commends/shows/proves/establishes", "*agapēn*": "love/charity/benevolence", "*hamartōlōn*": "sinners/sinful ones", "*ontōn*": "being/existing/while we were", "*apethanen*": "died/perished" } } 9 { "verseID": "Romans.5.9", "source": "Πολλῷ οὖν μᾶλλον, δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ, σωθησόμεθα διʼ αὐτοῦ ἀπὸ τῆς ὀργῆς.", "text": "Much therefore more, *dikaiōthentes* now in the *haimati* of him, we shall be *sōthēsometha* through him from the *orgēs*.", "grammar": { "*dikaiōthentes*": "aorist passive participle, nominative plural masculine - having been justified", "*haimati*": "dative singular neuter - blood", "*sōthēsometha*": "future passive indicative, 1st person plural - we will be saved", "*orgēs*": "genitive singular feminine - wrath/anger" }, "variants": { "*dikaiōthentes*": "having been justified/declared righteous/made right", "*haimati*": "blood/bloodshed", "*sōthēsometha*": "we will be saved/delivered/preserved", "*orgēs*": "wrath/anger/punishment" } } 10 { "verseID": "Romans.5.10", "source": "Εἰ γὰρ, ἐχθροὶ ὄντες, κατηλλάγημεν τῷ Θεῷ διὰ τοῦ θανάτου τοῦ Υἱοῦ αὐτοῦ, πολλῷ μᾶλλον, καταλλαγέντες, σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ.", "text": "If *gar*, *echthroi ontes*, we were *katēllagēmen* to the *Theō* through the *thanatou* of the *Huiou* of him, much more, *katallagentes*, we shall be *sōthēsometha* in the *zōē* of him.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*echthroi*": "nominative plural masculine - enemies/hostile ones", "*ontes*": "present active participle, nominative plural masculine - being/existing", "*katēllagēmen*": "aorist passive indicative, 1st person plural - we were reconciled", "*Theō*": "dative singular masculine - to God", "*thanatou*": "genitive singular masculine - death", "*Huiou*": "genitive singular masculine - Son", "*katallagentes*": "aorist passive participle, nominative plural masculine - having been reconciled", "*sōthēsometha*": "future passive indicative, 1st person plural - we will be saved", "*zōē*": "dative singular feminine - life" }, "variants": { "*echthroi*": "enemies/hostile ones/those at enmity", "*ontes*": "being/existing/while we were", "*katēllagēmen*": "we were reconciled/restored to favor", "*thanatou*": "death/demise", "*Huiou*": "Son/male descendant", "*katallagentes*": "having been reconciled/restored to favor", "*sōthēsometha*": "we will be saved/delivered/preserved", "*zōē*": "life/existence/vitality" } }
  • Ps 84:11 : 11 { "verseID": "Psalms.84.11", "source": "כִּ֤י טֽוֹב־י֥וֹם בַּחֲצֵרֶ֗יךָ מֵ֫אָ֥לֶף בָּחַ֗רְתִּי הִ֭סְתּוֹפֵף בְּבֵ֣ית אֱלֹהַ֑י מִ֝דּ֗וּר בְּאָהֳלֵי־רֶֽשַׁע׃", "text": "For *ṭôb*-*yôm* in *ḥăṣêreykā* from *ʾālep* *bāḥartî* *histôpēp* in *bêt* *ʾĕlōhay* from *dûr* in *ʾohŏlê*-*rešaʿ*", "grammar": { "*ṭôb*": "adjective, masculine singular - 'good'", "*yôm*": "masculine singular noun - 'day'", "*ḥăṣêreykā*": "masculine plural noun + 2nd person masculine singular possessive suffix with preposition ba- - 'in your courts'", "*ʾālep*": "masculine singular noun with preposition mē- - 'than a thousand'", "*bāḥartî*": "Qal perfect, 1st person singular - 'I have chosen'", "*histôpēp*": "Hithpoel infinitive construct - 'to stand at the threshold'", "*bêt*": "masculine singular construct with preposition bə- - 'in the house of'", "*ʾĕlōhay*": "masculine plural noun + 1st person singular possessive suffix - 'my God'", "*dûr*": "Qal infinitive construct with preposition min- - 'than to dwell'", "*ʾohŏlê*": "masculine plural construct - 'tents of'", "*rešaʿ*": "masculine singular noun - 'wickedness'" }, "variants": { "*ṭôb*": "good/pleasant/favorable", "*ḥăṣêreykā*": "your courts/your yards/your enclosures", "*bāḥartî*": "I have chosen/I have selected/I prefer", "*histôpēp*": "to stand at threshold/to be a doorkeeper/to linger at doorway", "*dûr*": "to dwell/to reside/to live", "*ʾohŏlê*": "tents/tabernacles/dwellings", "*rešaʿ*": "wickedness/evil/unrighteousness" } }
  • 2 Cor 5:21 : 21 { "verseID": "2 Corinthians.5.21", "source": "Τὸν γὰρ μὴ γνόντα ἁμαρτίαν ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν· ἵνα ἡμεῖς γενώμεθα δικαιοσύνη Θεοῦ ἐν αὐτῷ.", "text": "The *gar* not having *gnonta* *hamartian* on behalf of us *hamartian* he *epoiēsen*; so that we might *genōmetha* *dikaiosynē* of *Theou* in him.", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*gnonta*": "aorist active participle, accusative masculine singular - having known/experienced", "*hamartian*": "noun, accusative feminine singular - sin", "*epoiēsen*": "aorist active indicative, 3rd person singular - made/did", "*genōmetha*": "aorist middle subjunctive, 1st person plural - we might become", "*dikaiosynē*": "noun, nominative feminine singular - righteousness", "*Theou*": "noun, genitive masculine singular - of God" }, "variants": { "*gnonta*": "having known/experienced/understood", "*hamartian*": "sin/wrongdoing/sin-offering", "*epoiēsen*": "made/did/caused", "*genōmetha*": "we might become/be made", "*dikaiosynē*": "righteousness/justice/uprightness" } }
  • 2 Pet 2:4-5 : 4 { "verseID": "2 Peter.2.4", "source": "Εἰ γὰρ ὁ Θεὸς ἀγγέλων ἁμαρτησάντων οὐκ ἐφείσατο, ἀλλὰ σειραῖς ζόφου, ταρταρώσας παρέδωκεν εἰς κρίσιν τηρουμένους·", "text": "*Ei gar ho Theos angelōn hamartēsantōn ouk epheisato, alla seirais zophou, tartarōsas paredōken eis krisin tēroumenous*;", "grammar": { "*Ei*": "conditional conjunction - 'if'", "*gar*": "postpositive particle - 'for'", "*ho Theos*": "nominative singular masculine - 'God'", "*angelōn*": "genitive plural masculine - 'of angels'", "*hamartēsantōn*": "aorist active participle, genitive plural masculine - 'having sinned'", "*ouk epheisato*": "negative + aorist indicative middle, 3rd singular - 'did not spare'", "*alla*": "adversative conjunction - 'but'", "*seirais*": "dative plural feminine - 'with chains'", "*zophou*": "genitive singular masculine - 'of darkness/gloom'", "*tartarōsas*": "aorist active participle, nominative singular masculine - 'having cast into Tartarus'", "*paredōken*": "aorist indicative active, 3rd singular - 'delivered/handed over'", "*eis krisin*": "preposition with accusative singular feminine - 'for/unto judgment'", "*tēroumenous*": "present passive participle, accusative plural masculine - 'being kept/reserved'" }, "variants": { "*epheisato*": "spared/had mercy on/withheld punishment", "*seirais*": "chains/ropes/bonds", "*zophou*": "darkness/gloom/deep darkness", "*tartarōsas*": "having cast into Tartarus/having sent to the deepest abyss", "*paredōken*": "delivered/handed over/committed", "*krisin*": "judgment/trial/condemnation", "*tēroumenous*": "being kept/guarded/preserved/reserved" } } 5 { "verseID": "2 Peter.2.5", "source": "Καὶ ἀρχαίου κόσμου οὐκ ἐφείσατο, ἀλλὰ ὄγδοον Νῶε δικαιοσύνης κήρυκα ἐφύλαξεν, κατακλυσμὸν κόσμῳ ἀσεβῶν ἐπάξας·", "text": "*Kai archaiou kosmou ouk epheisato, alla ogdoon Nōe dikaiosynēs kēryka ephylaxen, kataklysmon kosmō asebōn epaxas*;", "grammar": { "*Kai*": "conjunction - 'and'", "*archaiou kosmou*": "genitive singular masculine - 'of ancient world'", "*ouk epheisato*": "negative + aorist indicative middle, 3rd singular - 'did not spare'", "*alla*": "adversative conjunction - 'but'", "*ogdoon*": "accusative singular masculine (ordinal number) - 'eighth'", "*Nōe*": "accusative singular masculine - 'Noah'", "*dikaiosynēs*": "genitive singular feminine - 'of righteousness'", "*kēryka*": "accusative singular masculine - 'herald/preacher'", "*ephylaxen*": "aorist indicative active, 3rd singular - 'protected/preserved'", "*kataklysmon*": "accusative singular masculine - 'flood'", "*kosmō*": "dative singular masculine - 'on/to world'", "*asebōn*": "genitive plural masculine - 'of ungodly'", "*epaxas*": "aorist active participle, nominative singular masculine - 'having brought upon'" }, "variants": { "*archaiou*": "ancient/old/original", "*kosmou*": "world/universe/order", "*epheisato*": "spared/had mercy on", "*ogdoon*": "eighth (either 'one of eight persons' or 'eighth from Adam')", "*dikaiosynēs*": "righteousness/justice/right conduct", "*kēryka*": "herald/preacher/proclaimer", "*ephylaxen*": "protected/preserved/guarded/kept safe", "*kataklysmon*": "flood/deluge/inundation", "*asebōn*": "ungodly/impious/irreverent people", "*epaxas*": "having brought upon/having inflicted/having imposed" } }
  • 1 John 4:10 : 10 { "verseID": "1 John.4.10", "source": "Ἐν τούτῳ ἐστὶν ἡ ἀγάπη, οὐχ ὅτι ἡμεῖς ἠγαπήσαμεν τὸν Θεόν, ἀλλʼ ὅτι αὐτὸς ἠγάπησεν ἡμᾶς, καὶ ἀπέστειλεν τὸν Υἱὸν αὐτοῦ ἱλασμὸν περὶ τῶν ἁμαρτιῶν ἡμῶν.", "text": "In *toutō* *estin* the *agapē*, not that *hēmeis* *ēgapēsamen* the *Theon*, but that *autos* *ēgapēsen* us, and *apesteilen* the *Huion* of him *hilasmon* concerning the *hamartiōn* of us.", "grammar": { "*toutō*": "dative, neuter, singular - this/in this", "*estin*": "present indicative, 3rd singular - is", "*agapē*": "nominative, feminine, singular - love", "*hēmeis*": "nominative, plural - we", "*ēgapēsamen*": "aorist active indicative, 1st plural - we loved", "*Theon*": "accusative, masculine, singular - God", "*autos*": "nominative, masculine, singular - he/himself", "*ēgapēsen*": "aorist active indicative, 3rd singular - he loved", "*apesteilen*": "aorist active indicative, 3rd singular - he sent", "*Huion*": "accusative, masculine, singular - Son", "*hilasmon*": "accusative, masculine, singular - propitiation/atonement", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*agapē*": "love/divine love/selfless love", "*ēgapēsamen*": "we loved/we showed love", "*ēgapēsen*": "he loved/he showed love", "*apesteilen*": "he sent/he dispatched/he commissioned", "*hilasmon*": "propitiation/atonement/means of forgiveness", "*hamartiōn*": "sins/failures/misses of the mark" } }
  • Rom 6:23 : 23 { "verseID": "Romans.6.23", "source": "Τὰ γὰρ ὀψώνια τῆς ἁμαρτίας θάνατος· τὸ δὲ χάρισμα τοῦ Θεοῦ ζωὴ αἰώνιος ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.", "text": "For *ta opsōnia tēs hamartias thanatos*; *to de charisma tou Theou zōē aiōnios en Christō Iēsou tō Kyriō hēmōn*.", "grammar": { "*ta opsōnia*": "nominative, neuter, plural - the wages", "*tēs hamartias*": "genitive, feminine, singular - of sin", "*thanatos*": "nominative, masculine, singular - death", "*to de charisma*": "but the free gift", "*tou Theou*": "genitive, masculine, singular - of God", "*zōē*": "nominative, feminine, singular - life", "*aiōnios*": "adjective, nominative, feminine, singular - eternal", "*en Christō Iēsou*": "prepositional phrase - in Christ Jesus", "*tō Kyriō*": "dative, masculine, singular - the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our" }, "variants": { "*opsōnia*": "wages/payment/compensation", "*hamartias*": "sin/error/missing the mark", "*thanatos*": "death/spiritual death", "*charisma*": "free gift/grace gift/unmerited favor", "*Theou*": "God/deity", "*zōē aiōnios*": "eternal life/everlasting life/life of the age to come", "*Christō*": "Christ/Anointed One", "*Kyriō*": "Lord/master" } }
  • Rom 11:21 : 21 { "verseID": "Romans.11.21", "source": "Εἰ γὰρ ὁ Θεὸς τῶν κατὰ φύσιν κλάδων οὐκ ἐφείσατο, μή πως οὐδέ σοῦ φείσεται.", "text": "For if the *Theos* the according to *physin kladōn* not *epheisato*, lest somehow neither of you *pheisetai*.", "grammar": { "*Theos*": "nominative masculine singular - God", "*physin*": "accusative feminine singular - nature", "*kladōn*": "genitive masculine plural - of branches", "*epheisato*": "aorist middle indicative, 3rd person singular - he spared", "*pheisetai*": "future middle indicative, 3rd person singular - he will spare" }, "variants": { "*physin*": "nature/natural condition", "*kladōn*": "branches/limbs", "*epheisato*": "spared/refrained from harming", "*pheisetai*": "will spare/will refrain from harming" } }
  • 1 Cor 2:12 : 12 { "verseID": "1 Corinthians.2.12", "source": "Ἡμεῖς δὲ οὐ τὸ πνεῦμα τοῦ κόσμου ἐλάβομεν, ἀλλὰ τὸ πνεῦμα τὸ ἐκ τοῦ Θεοῦ· ἵνα εἰδῶμεν τὰ ὑπὸ τοῦ Θεοῦ χαρισθέντα ἡμῖν.", "text": "We but (*de*) not the *pneuma* of the *kosmou* *elabomen*, but (*alla*) the *pneuma* that from the *Theou*; so that (*hina*) we might *eidōmen* the things by the *Theou* *charisthenta* to us.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*pneuma*": "accusative neuter singular - spirit", "*kosmou*": "genitive masculine singular - world", "*elabomen*": "aorist active indicative, 1st person plural - we received", "*alla*": "adversative conjunction - but/rather", "*Theou*": "genitive masculine singular - of God", "*hina*": "subordinating conjunction - so that/in order that", "*eidōmen*": "perfect active subjunctive, 1st person plural - we might know", "*charisthenta*": "aorist passive participle, accusative neuter plural - having been freely given/granted" }, "variants": { "*pneuma*": "spirit/breath/wind", "*kosmou*": "world/universe/order", "*elabomen*": "received/took/obtained", "*eidōmen*": "might know/understand/perceive", "*charisthenta*": "freely given/granted as favor/bestowed" } }
  • 1 Cor 3:21-23 : 21 { "verseID": "1 Corinthians.3.21", "source": "Ὥστε μηδεὶς καυχάσθω ἐν ἀνθρώποις. Πάντα γὰρ ὑμῶν ἐστιν·", "text": "So that *mēdeis kauchasthō* in *anthrōpois*. *Panta gar hymōn estin*;", "grammar": { "*mēdeis*": "adjective, masculine, nominative, singular - no one", "*kauchasthō*": "present middle imperative, 3rd person singular - let him boast", "*anthrōpois*": "noun, masculine, dative, plural - men/people", "*Panta*": "adjective, neuter, nominative, plural - all things", "*gar*": "conjunction - for/because", "*hymōn*": "personal pronoun, 2nd person, genitive, plural - of you", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*kauchasthō*": "let him boast/glory/take pride", "*anthrōpois*": "men/people/humans", "*Panta*": "all things/everything" } } 22 { "verseID": "1 Corinthians.3.22", "source": "Εἴτε Παῦλος, εἴτε Ἀπολλῶς, εἴτε Κηφᾶς, εἴτε κόσμος, εἴτε ζωὴ, εἴτε θάνατος, εἴτε ἐνεστῶτα, εἴτε μέλλοντα· πάντα ὑμῶν ἐστιν·", "text": "Whether *Paulos*, whether *Apollōs*, whether *Kēphas*, whether *kosmos*, whether *zōē*, whether *thanatos*, whether *enestōta*, whether *mellonta*; *panta hymōn estin*;", "grammar": { "*Paulos*": "proper noun, masculine, nominative, singular - Paul", "*Apollōs*": "proper noun, masculine, nominative, singular - Apollos", "*Kēphas*": "proper noun, masculine, nominative, singular - Cephas", "*kosmos*": "noun, masculine, nominative, singular - world", "*zōē*": "noun, feminine, nominative, singular - life", "*thanatos*": "noun, masculine, nominative, singular - death", "*enestōta*": "perfect active participle, neuter, nominative, plural - present things", "*mellonta*": "present active participle, neuter, nominative, plural - future things", "*panta*": "adjective, neuter, nominative, plural - all things", "*hymōn*": "personal pronoun, 2nd person, genitive, plural - of you", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*kosmos*": "world/universe/order", "*zōē*": "life/existence", "*thanatos*": "death/end of life", "*enestōta*": "present things/things at hand", "*mellonta*": "future things/things to come", "*panta*": "all things/everything" } } 23 { "verseID": "1 Corinthians.3.23", "source": "Ὑμεῖς δὲ Χριστοῦ· Χριστὸς δὲ Θεοῦ.", "text": "*Hymeis de Christou*; *Christos de Theou*.", "grammar": { "*Hymeis*": "personal pronoun, 2nd person, nominative, plural - you", "*de*": "conjunction - but/and", "*Christou*": "proper noun, masculine, genitive, singular - of Christ", "*Christos*": "proper noun, masculine, nominative, singular - Christ", "*Theou*": "noun, masculine, genitive, singular - of God" }, "variants": { "*Hymeis*": "you (plural)", "*Christou*": "of Christ/belonging to Christ", "*Christos*": "Christ/the Anointed One", "*Theou*": "of God/belonging to God" } }
  • 2 Cor 4:15 : 15 { "verseID": "2 Corinthians.4.15", "source": "Τὰ γὰρ πάντα διʼ ὑμᾶς, ἵνα ἡ χάρις πλεονάσασα διὰ τῶν πλειόνων τὴν εὐχαριστίαν περισσεύσῃ εἰς τὴν δόξαν τοῦ Θεοῦ.", "text": "For the *panta di* you, that the *charis pleonasasa dia tōn pleionōn tēn eucharian perisseuśē eis tēn doxan tou Theou*.", "grammar": { "*panta*": "accusative neuter plural - all things", "*di*": "preposition + accusative - because of/for the sake of", "*hymas*": "accusative, 2nd person plural pronoun - you", "*charis*": "nominative feminine singular - grace/favor", "*pleonasasa*": "aorist active participle, nominative feminine singular - having multiplied/increased", "*dia*": "preposition + genitive - through", "*pleionōn*": "genitive plural comparative adjective - more/many", "*eucharian*": "accusative feminine singular - thanksgiving/gratitude", "*perisseuśē*": "aorist active subjunctive, 3rd person singular - might abound/overflow", "*eis*": "preposition + accusative - unto/to/for", "*doxan*": "accusative feminine singular - glory", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*panta*": "all things/everything", "*charis*": "grace/favor/gift", "*pleonasasa*": "having multiplied/increased/abounded", "*pleionōn*": "more/many/greater number", "*eucharian*": "thanksgiving/gratitude", "*perisseuśē*": "might abound/overflow/increase" } }
  • Isa 53:10 : 10 { "verseID": "Isaiah.53.10", "source": "וַיהוָ֞ה חָפֵ֤ץ דַּכְּאוֹ֙ הֶֽחֱלִ֔י אִם־תָּשִׂ֤ים אָשָׁם֙ נַפְשׁ֔וֹ יִרְאֶ֥ה זֶ֖רַע יַאֲרִ֣יךְ יָמִ֑ים וְחֵ֥פֶץ יְהוָ֖ה בְּיָד֥וֹ יִצְלָֽח׃", "text": "And *YHWH* *ḥaphets* *dakkeʾo* *heḥeli*, if *tasim* *ʾasham* his *naphsho*, he will *yirʾeh* *zeraʿ*, he will *yaʾarik* *yamim*, and *ḥephets* *YHWH* in his *yado* *yitslaḥ*.", "grammar": { "*wa-YHWH*": "conjunction with divine name - and YHWH", "*ḥaphets*": "qal perfect, 3rd person masculine singular - desired/was pleased", "*dakkeʾo*": "piel infinitive construct with 3rd person masculine singular suffix - to crush him", "*heḥeli*": "hiphil perfect, 3rd person masculine singular - he made sick/wounded", "*ʾim-tasim*": "conditional particle with qal imperfect, 2nd person masculine singular - if you make/place", "*ʾasham*": "masculine singular noun - guilt offering/restitution", "*naphsho*": "feminine singular noun with 3rd person masculine singular suffix - his soul/life", "*yirʾeh*": "qal imperfect, 3rd person masculine singular - he will see", "*zeraʿ*": "masculine singular noun - seed/offspring/descendants", "*yaʾarik*": "hiphil imperfect, 3rd person masculine singular - he will prolong", "*yamim*": "masculine plural noun - days", "*we-ḥephets*": "conjunction with masculine singular construct - and pleasure/will/purpose of", "*YHWH*": "divine name", "*be-yado*": "preposition with feminine singular noun with 3rd person masculine singular suffix - in his hand", "*yitslaḥ*": "qal imperfect, 3rd person masculine singular - will prosper/succeed" }, "variants": { "*ḥaphets*": "desired/was pleased/delighted in", "*dakkeʾo*": "to crush him/to bruise him/to oppress him", "*heḥeli*": "made sick/wounded/put to grief", "*tasim*": "you make/you place/you set", "*ʾasham*": "guilt offering/sin offering/restitution", "*naphsho*": "his soul/his life/himself", "*yirʾeh*": "he will see/he will perceive/he will experience", "*zeraʿ*": "seed/offspring/descendants/posterity", "*yaʾarik*": "he will prolong/he will extend/he will lengthen", "*yamim*": "days/lifetime", "*ḥephets*": "pleasure/will/purpose/delight", "*yado*": "his hand", "*yitslaḥ*": "will prosper/will succeed/will thrive" } }
  • Gen 22:12 : 12 { "verseID": "Genesis.22.12", "source": "וַיֹּ֗אמֶר אַל־תִּשְׁלַ֤ח יָֽדְךָ֙ אֶל־הַנַּ֔עַר וְאַל־תַּ֥עַשׂ ל֖וֹ מְא֑וּמָּה כִּ֣י ׀ עַתָּ֣ה יָדַ֗עְתִּי כִּֽי־יְרֵ֤א אֱלֹהִים֙ אַ֔תָּה וְלֹ֥א חָשַׂ֛כְתָּ אֶת־בִּנְךָ֥ אֶת־יְחִידְךָ֖ מִמֶּֽנִּי׃", "text": "*wə-yōʾmer* not-*tišlaḥ* *yādəkā* to-the-*naʿar* and-not-*taʿaś* to-him *məʾûmāh* for now *yādaʿtî* that-*yərēʾ* *ʾĕlōhîm* you and-not *ḥāśaktā* *ʾet*-*binkā* *ʾet*-*yəḥîdəkā* from-me", "grammar": { "*wə-yōʾmer*": "conjunction + Qal imperfect, 3rd masculine singular - and he said", "*tišlaḥ*": "Qal imperfect jussive, 2nd masculine singular + negative particle - do not stretch out", "*yādəkā*": "feminine singular noun + 2nd masculine singular possessive suffix - your hand", "*naʿar*": "masculine singular noun with definite article - the young man/lad", "*taʿaś*": "Qal imperfect jussive, 2nd masculine singular + negative particle - do not do", "*məʾûmāh*": "masculine singular noun - anything", "*yādaʿtî*": "Qal perfect, 1st person singular - I know/I have known", "*yərēʾ*": "adjective masculine singular construct - fearer of", "*ʾĕlōhîm*": "masculine plural noun - God", "*ḥāśaktā*": "Qal perfect, 2nd masculine singular - you have withheld", "*binkā*": "masculine singular noun + 2nd masculine singular possessive suffix - your son", "*yəḥîdəkā*": "masculine singular adjective + 2nd masculine singular possessive suffix - your only one" }, "variants": { "*tišlaḥ*": "stretch out/extend/send forth", "*naʿar*": "young man/lad/boy/servant", "*məʾûmāh*": "anything/something/any harm", "*yərēʾ*": "fearer of/one who fears/reverent of", "*ḥāśaktā*": "withheld/kept back/spared" } }
  • Matt 3:17 : 17 { "verseID": "Matthew.3.17", "source": "Καὶ ἰδοὺ φωνὴ ἐκ τῶν οὐρανῶν, λέγουσα, Οὗτός ἐστιν ὁ Υἱός μου ὁ ἀγαπητός, ἐν ᾧ εὐδόκησα.", "text": "And *idou* *phōnē* from the *ouranōn*, *legousa*, *Houtos* *estin* the *Huios* of me the *agapētos*, in whom *eudokēsa*.", "grammar": { "*idou*": "interjection - behold/look", "*phōnē*": "nominative, feminine, singular - voice", "*ouranōn*": "genitive, masculine, plural - of heavens", "*legousa*": "present active participle, nominative, feminine, singular - saying", "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present active indicative, 3rd singular - is", "*Huios*": "nominative, masculine, singular - Son", "*agapētos*": "nominative, masculine, singular - beloved", "*eudokēsa*": "aorist active indicative, 1st singular - I was well pleased" }, "variants": { "*idou*": "behold/look/see", "*phōnē*": "voice/sound", "*legousa*": "saying/declaring/speaking", "*Houtos*": "this one/this/he", "*Huios*": "Son/child/descendant", "*agapētos*": "beloved/dearly loved/dear", "*eudokēsa*": "I was well pleased/I delighted/I took pleasure" } }
  • Rev 21:7 : 7 { "verseID": "Revelation.21.7", "source": "Ὁ νικῶν κληρονομήσει πάντα· καὶ ἔσομαι αὐτῷ Θεὸς, καὶ αὐτὸς ἔσται μοι υἱός.", "text": "The one-*nikōn* will-*klēronomēsei* all-things; and I-will-*esomai* to-him *Theos*, and he will-*estai* to-me *hyios*.", "grammar": { "*nikōn*": "present active participle, nominative, masculine, singular - overcoming/conquering", "*klēronomēsei*": "future active indicative, 3rd person singular - will inherit", "*esomai*": "future middle indicative, 1st person singular - will be", "*Theos*": "nominative, masculine, singular - God", "*estai*": "future middle indicative, 3rd person singular - will be", "*hyios*": "nominative, masculine, singular - son" }, "variants": { "*nikōn*": "overcoming/conquering/prevailing/being victorious", "*klēronomēsei*": "will inherit/will receive as an inheritance", "*hyios*": "son/descendant/one showing the character of" } }
  • Rom 8:28 : 28 { "verseID": "Romans.8.28", "source": "Οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσιν τὸν Θεὸν πάντα συνεργεῖ εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν.", "text": "*Oidamen de hoti tois agapōsin ton Theon panta synergei eis agathon*, to those *kata prothesin klētois ousin*.", "grammar": { "*Oidamen*": "perfect active indicative 1st person plural - we know", "*de*": "postpositive conjunction - but/and", "*hoti*": "conjunction - that", "*tois agapōsin*": "dative masculine plural present active participle - to those loving", "*ton Theon*": "accusative masculine singular - God", "*panta*": "nominative/accusative neuter plural - all things", "*synergei*": "present active indicative 3rd person singular - works together", "*eis*": "preposition with accusative - for/unto", "*agathon*": "accusative neuter singular - good", "*tois*": "dative masculine plural - to those", "*kata*": "preposition with accusative - according to", "*prothesin*": "accusative feminine singular - purpose/plan", "*klētois*": "dative masculine plural - called ones", "*ousin*": "present active participle dative masculine plural - being" }, "variants": { "*Oidamen*": "we know/understand [perfect - completed action with continuing results]", "*agapōsin*": "loving/having affection for", "*panta*": "all things/everything", "*synergei*": "works together/cooperates/collaborates", "*agathon*": "good/beneficial/valuable", "*prothesin*": "purpose/plan/intention", "*klētois*": "called ones/invited ones", "*ousin*": "being/existing" } }