Acts 19:36
Since these things are undeniable, you ought to remain calm and do nothing rash.
Since these things are undeniable, you ought to remain calm and do nothing rash.
Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.
Seeing then that these things cannot be denied, you ought to be quiet, and do nothing rashly.
Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.
Seinge then yt no man sayth here agaynst ye ought to be content and to do nothinge rasshly:
Seinge now that this can not be sayde agaynst, ye ought to be contente, and to do nothinge without aduysement.
Seeing then that no man can speake against these things, ye ought to be appeased, and to doe nothing rashly.
Seing then that these thinges can not be spoken against, ye ought to be contet, and to do nothyng rasshely.
Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.
Seeing then that these things can't be denied, you ought to be quiet, and to do nothing rash.
these things, then, not being to be gainsaid, it is necessary for you to be quiet, and to do nothing rashly.
Seeing then that these things cannot be gainsaid, ye ought to be quiet, and to do nothing rash.
Seeing then that these things cannot be gainsaid, ye ought to be quiet, and to do nothing rash.
So then, because these things may not be doubted, it would be better for you to be quiet, and do nothing unwise.
Seeing then that these things can't be denied, you ought to be quiet, and to do nothing rash.
So because these facts are indisputable, you must keep quiet and not do anything reckless.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
32Meanwhile, some were shouting one thing and some another, for the assembly was in disarray, and most of them did not know why they had come together.
33The Jews pushed Alexander to the front, and some of the crowd gave instructions to him. Alexander motioned with his hand and wanted to make a defense to the assembly.
34But when the crowd realized he was a Jew, they all shouted in unison for about two hours, "Great is Artemis of the Ephesians!"
35When the city clerk had calmed the crowd, he said, "Men of Ephesus, who doesn’t know that the city of the Ephesians is the guardian of the temple of the great Artemis and of the image that fell from heaven?
37For you have brought these men here, who are neither temple robbers nor blasphemers of your goddess.
38If Demetrius and the craftsmen with him have a grievance against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another.
39But if you seek anything beyond this, it must be decided in a lawful assembly.
40For we are in danger of being charged with rioting over today’s events, since there is no cause that we can give to justify this commotion." Having said this, he dismissed the assembly.
23During that time, a great disturbance arose concerning the Way.
24A silversmith named Demetrius, who made silver shrines of Artemis, brought in a lot of business for the craftsmen.
25He gathered them together, along with others who worked in similar trades, and said, "Men, you know that we gain a good income from this business.
26You see and hear that not only in Ephesus but almost all of Asia, this Paul has persuaded and turned away a great number of people by saying that gods made by hands are not really gods.
27Not only is there a danger that our trade might fall into disrepute, but also that the temple of the great goddess Artemis might be discredited, and her magnificence, whom all of Asia and the world worship, might be destroyed.
28When they heard this, they were filled with rage and began shouting, "Great is Artemis of the Ephesians!"
29The whole city was filled with confusion, and they rushed together to the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul's traveling companions.
38'So in the present case I tell you, stay away from these men and leave them alone. For if this plan or this undertaking is of human origin, it will fail.'
39'But if it is from God, you will not be able to stop it. You may even find yourselves fighting against God.' They were persuaded by him.
18Even with these words, they barely restrained the crowds from sacrificing to them.
16They said, 'What are we to do with these men? For it is clear to everyone living in Jerusalem that a notable sign has been performed through them, and we cannot deny it.'
17But to prevent this from spreading any further among the people, let us warn them not to speak to anyone in this name again.
35Then he said to them, 'Men of Israel, take care what you are about to do with these men.'
8Let your speech be sound and beyond reproach, so that any opponent may be ashamed, having nothing bad to say about us.
30If something is revealed to another sitting there, the first speaker should stop.
5If only you would keep silent, it would be wisdom for you.
8They stirred up the crowd and the city rulers as they heard these things.
11When they bring you before synagogues, rulers, and authorities, do not worry about how you will defend yourselves or what you will say.
2When Paul was summoned, Tertullus began to accuse him, saying, 'Because of you, we have enjoyed much peace and reforms have been carried out for this nation through your foresight.'
18While I was doing this, they found me purified in the temple, without a crowd or any disturbance.
19But there are some Jews from Asia who ought to be here before you to bring charges if they have anything against me.
20Or let these men here state what wrongdoing they found in me when I stood before the Sanhedrin.
20They brought them before the magistrates and said, 'These men are Jews, and they are causing an uproar in our city.'
21'They are advocating customs that are not lawful for us Romans to accept or practice.'
14But when the apostles, Barnabas and Paul, heard about it, they tore their clothes and rushed into the crowd, shouting,
15They cried out, 'Men, why are you doing these things? We are also humans with the same nature as you, proclaiming the good news to you, that you should turn from these worthless things to the living God, who made the heaven, the earth, the sea, and everything in them.'
19But Peter and John replied, 'Whether it is right in the sight of God to listen to you rather than to God, you must judge.'
20'For we cannot stop speaking about what we have seen and heard.'
21After further threats, they let them go, finding no way to punish them because of the people, since they were all glorifying God for what had happened.
22But we would like to hear from you what you think, because we know that people everywhere are speaking against this sect.
14And seeing the man who had been healed standing there with them, they had nothing to say in opposition.
21(All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)
22Paul then stood up in the middle of the Areopagus and said, 'Men of Athens, I see that in every way you are very religious.
17This became known to all the Jews and Greeks living in Ephesus. Fear fell upon them all, and the name of the Lord Jesus was magnified.
13They said, 'This man persuades people to worship God in ways that are contrary to the law.'
11And to make it your ambition to live quietly, to mind your own affairs, and to work with your hands, as we instructed you,
12The whole assembly became silent and listened to Barnabas and Paul as they narrated all the signs and wonders that God had done among the Gentiles through them.
2Speak evil of no one, avoid quarrels, be gentle, and show perfect courtesy to everyone.
11The Levites calmed all the people by saying, 'Be still, for this is a holy day. Do not grieve.'
14Therefore, make up your minds not to prepare your defense beforehand.
38The officers reported this to the magistrates, and when they heard that Paul and Silas were Roman citizens, they were afraid.
15'But if this is about questions of words, names, and your own law, see to it yourselves. I do not wish to be a judge of such matters.'