Galatians 4:24
Now these things may be interpreted allegorically: These women are two covenants. One is from Mount Sinai, bearing children for slavery—this is Hagar.
Now these things may be interpreted allegorically: These women are two covenants. One is from Mount Sinai, bearing children for slavery—this is Hagar.
Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Ar.
These things are symbolic. For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar.
Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
Which thinges betoken mystery. For these wemen are two testamentes the one fro the mounte Sina which gendreth vnto bondage which is Agar.
These wordes betoken somwhat. For these wemen are the two Testamentes: The one from the mount Sina, that gendreth vnto bondage, which is Agar.
By the which things another thing is ment: for these mothers are the two testaments, the one which is Agar of mount Sina, which gendreth vnto bondage.
Which thynges are spoken by an allegorie. For these are two testamentes: the one from the mount Sina, which gendreth vnto bondage, which is Agar.
Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
which things are allegorized, for these are the two covenants: one, indeed, from mount Sinai, to servitude bringing forth, which is Hagar;
Which things contain an allegory: for these `women' are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar.
Which things contain an allegory: for these [women] are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar.
Which things have a secret sense; because these women are the two agreements; one from the mountain of Sinai, giving birth to servants, which is Hagar.
These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
These things may be treated as an allegory, for these women represent two covenants. One is from Mount Sinai bearing children for slavery; this is Hagar.
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25Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children.
26But the Jerusalem above is free, and she is our mother.
27For it is written: 'Rejoice, O barren one who does not bear; break forth and cry aloud, you who are not in labor! For the children of the desolate one will be more than those of the one who has a husband.'
28Now you, brothers, like Isaac, are children of promise.
29But just as the one born according to the flesh persecuted the one born through the Spirit, so it is also now.
30But what does the Scripture say? 'Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.'
31So then, brothers, we are not children of the slave woman, but of the free woman.
21Tell me, you who desire to be under the law, do you not listen to the law?
22For it is written that Abraham had two sons, one by the slave woman and one by the free woman.
23But the son by the slave woman was born according to the flesh, while the son by the free woman was born through the promise.
1I say that as long as the heir is a child, he is no different from a slave, even though he is the master of everything.
2But he is under guardians and managers until the time set by his father.
3In the same way, we too, when we were children, were enslaved under the elemental principles of the world.
9But Sarah saw the son whom Hagar, the Egyptian, had borne to Abraham laughing mockingly.
10And she said to Abraham, 'Get rid of that slave woman and her son, for that woman’s son will never share in the inheritance with my son Isaac.'
11The matter distressed Abraham greatly because it concerned his son.
12But God said to Abraham, 'Do not be distressed about the boy and your slave woman. Listen to whatever Sarah tells you, because it is through Isaac that your offspring will be reckoned.'
13'I will also make the son of the slave woman into a nation because he is your offspring.'
14Early in the morning, Abraham took some food and a skin of water and gave them to Hagar. He set them on her shoulder, along with the boy, and sent her away. She departed and wandered in the wilderness of Beersheba.
12This is the account of Ishmael, the son of Abraham, whom Hagar the Egyptian, Sarah’s maidservant, bore to Abraham.
1Now Sarai, Abram's wife, had not borne him any children. But she had an Egyptian maidservant whose name was Hagar.
2So Sarai said to Abram, "Look, the LORD has prevented me from having children. Please go to my maidservant; perhaps I can build a family through her." And Abram listened to Sarai's voice.
3After Abram had lived in the land of Canaan for ten years, Sarai, Abram's wife, took Hagar the Egyptian, her maidservant, and gave her to Abram as a wife.
4He went in to Hagar, and she conceived. When Hagar saw that she was pregnant, she began to despise her mistress.
8He said, "Hagar, Sarai's maidservant, where have you come from, and where are you going?" She answered, "I am fleeing from the presence of my mistress Sarai."
15Brothers and sisters, let me take an example from everyday life: Just as no one can set aside or add to a human covenant that has been duly ratified, so it is in this case.
8This means it is not the children of the flesh who are children of God, but the children of the promise are counted as offspring.
9For this is the word of promise: 'At the appointed time I will come, and Sarah will have a son.'
9But now, having come to know God—or rather, having been known by God—how can you turn back again to the weak and worthless elementary principles, whose slaves you want to be once more?
24When the time came for her to give birth, there were indeed twins in her womb.
1For freedom, Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.
6God spoke to Abraham in this way: 'Your descendants will be strangers in a foreign land, and they will be enslaved and mistreated for four hundred years.
36Sarah, my master’s wife, bore him a son in her old age, and he has given him everything he owns.
6Abram said to Sarai, "Your maidservant is in your hands; do with her whatever you think is best." Then Sarai mistreated Hagar, and she fled from her presence.
15Hagar bore a son to Abram, and Abram named the son whom Hagar bore, Ishmael.
16Abram was eighty-six years old when Hagar bore Ishmael to him.
28The sons of Abraham: Isaac and Ishmael.
21But I will establish My covenant with Isaac, whom Sarah will bear to you at this time next year.
17This is what I mean: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus cancel the promise.
7Therefore, know that those who have faith are children of Abraham.
5to redeem those under the law, so that we might receive adoption as sons.