John 11:50

Linguistic Bible Translation from Source Texts

'You do not realize that it is better for you that one man should die for the people than for the whole nation to perish.'

Additional Resources

Other Translations

  • King James Version 1769 (Standard Version)

    Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

  • KJV1611 – Modern English

    Nor do you consider that it is better for us that one man should die for the people, and not that the whole nation should perish.

  • King James Version 1611 (Original)

    Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

  • American Standard Version with Strong's Numbers

    nor{G3761} do ye take account{G1260} that{G3754} it is expedient{G4851} for you{G2254} that{G2443} one{G1520} man{G444} should die{G599} for{G5228} the people,{G2992} and{G2532} that{G2443} the whole{G3650} nation{G1484} perish{G622} not.{G3361}

  • King James Version with Strong's Numbers

    Nor{G3761} consider{G1260}{(G5736)} that{G3754} it is expedient{G4851}{(G5719)} for us{G2254}, that{G2443} one{G1520} man{G444} should die{G599}{(G5632)} for{G5228} the people{G2992}, and{G2532} that the whole{G3650} nation{G1484} perish{G622}{(G5643)} not{G3361}.

  • Tyndale Bible (1526/1534)

    nor yet consider that it is expedient for vs that one man dye for the people and not that all the people perisshe.

  • Coverdale Bible (1535)

    It is better for us that one ma dye for the people, then that all the people shulde perishe.

  • Geneva Bible (1560)

    Nor yet doe you consider that it is expedient for vs, that one man die for the people, and that the whole nation perish not.

  • Bishops' Bible (1568)

    Nor consider, that it is expedient for vs, that one man dye for the people, and not that all the people perishe.

  • Authorized King James Version (1611)

    Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

  • Webster's Bible (1833)

    nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish."

  • Young's Literal Translation (1862/1898)

    nor reason that it is good for us that one man may die for the people, and not the whole nation perish.'

  • American Standard Version (1901)

    nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.

  • American Standard Version (1901)

    nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.

  • Bible in Basic English (1941)

    You do not see that it is in your interest for one man to be put to death for the people, so that all the nation may not come to destruction.

  • World English Bible (2000)

    nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish."

  • NET Bible® (New English Translation)

    You do not realize that it is more to your advantage to have one man die for the people than for the whole nation to perish.”

Referenced Verses

  • John 18:14 : 14 Caiaphas was the one who had advised the Jewish leaders that it would be better if one man died for the people.
  • Luke 24:46 : 46 He told them, "This is what is written: The Messiah will suffer and rise from the dead on the third day.
  • John 11:48 : 48 If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our temple and our nation.
  • John 19:12 : 12 Because of this, Pilate tried to release him. But the Jews kept shouting, "If you release this man, you are not a friend of Caesar. Anyone who claims to be a king opposes Caesar."
  • Rom 3:8 : 8 Why not say—as some slanderously claim we say—"Let us do evil so that good may result"? Their condemnation is just.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 85%

    51 He did not say this on his own; but as high priest that year, he prophesied that Jesus would die for the nation.

    52 And not only for the nation, but also to gather into one the children of God who are scattered abroad.

    53 So from that day on, they plotted to kill him.

  • 84%

    13 They led him first to Annas, because he was the father-in-law of Caiaphas, who was the high priest that year.

    14 Caiaphas was the one who had advised the Jewish leaders that it would be better if one man died for the people.

  • 83%

    47 So the chief priests and the Pharisees convened a council and said, 'What are we going to do since this man is performing so many signs?'

    48 If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our temple and our nation.

    49 But one of them, Caiaphas, who was high priest that year, said to them, 'You know nothing at all!'

  • 72%

    30 They answered him, 'If he weren’t a criminal, we wouldn’t have handed him over to you.'

    31 Pilate told them, 'Take him yourselves and judge him by your own law.' 'It’s not lawful for us to put anyone to death,' the Jewish leaders replied.

    32 This was to fulfill the word that Jesus had spoken, indicating the kind of death he was going to die.

  • 33 He said this to indicate the kind of death He was going to die.

  • 37 But some of them said, 'Couldn't he who opened the eyes of the blind man have kept this man from dying?'

  • 54 But how then would the Scriptures be fulfilled that say it must happen in this way?

  • Matt 26:3-5
    3 verses
    68%

    3 Then the chief priests, the scribes, and the elders of the people gathered in the courtyard of the high priest, who was called Caiaphas.

    4 And they plotted together to arrest Jesus by deceit and kill Him.

    5 But they said, "Not during the feast, so that there won't be a riot among the people."

  • 57 Now the chief priests and the Pharisees had given orders that if anyone knew where he was, they should report it so that they could arrest him.

  • 11 But the chief priests stirred up the crowd to have him release Barabbas instead.

  • 7 For one will scarcely die for a righteous person, though perhaps for a good person one might dare even to die.

  • 2 The chief priests and the scribes were looking for a way to kill him because they were afraid of the people.

  • John 19:6-7
    2 verses
    68%

    6 When the chief priests and the officers saw him, they shouted, "Crucify him! Crucify him!" Pilate responded, "Take him yourselves and crucify him; I find no charge against him."

    7 The Jews answered him, "We have a law, and according to the law he ought to die because he made himself the Son of God."

  • 10 So the chief priests planned to kill Lazarus as well,

  • 39 'But it is your custom that I release one prisoner to you at the time of the Passover. Do you want me to release the King of the Jews?'

  • 25 Then some of the people of Jerusalem began to say, 'Isn’t this the man they are trying to kill?

  • 20 The chief priests and our rulers handed him over to be sentenced to death, and they crucified him.

  • 63 The high priest tore his clothes and said, "Why do we need any more witnesses?

  • 20 But the chief priests and the elders persuaded the crowds to ask for Barabbas and to have Jesus put to death.

  • 15 But they shouted, "Take him away! Take him away! Crucify him!" Pilate said to them, "Shall I crucify your king?" The chief priests answered, "We have no king but Caesar."

  • 49 When those around Jesus saw what was about to happen, they said, "Lord, should we strike with our swords?"

  • 4 He said, 'I have sinned by betraying innocent blood.' But they replied, 'What is that to us? You take care of it.'

  • 66%

    27 The people living in Jerusalem and their rulers, not recognizing Him or the words of the prophets, which are read every Sabbath, fulfilled them by condemning Him.

    28 Though they found no basis for a death sentence, they asked Pilate to have Him executed.

  • 9 This was to fulfill the words he had spoken: 'I have not lost one of those you gave me.'

  • 2 But they said, "Not during the feast, so that there won't be an uproar among the people."

  • John 7:50-51
    2 verses
    66%

    50 Nicodemus, the one who had previously come to Him at night and who was one of them, said to them,

    51 'Does our law condemn a man without first hearing him to find out what he is doing?'

  • 66 What is your judgment?" They answered, "He is guilty and deserves death."

  • 21 The chief priests of the Jews said to Pilate, "Do not write, 'The King of the Jews,' but that this man said, 'I am the King of the Jews.'"

  • 1 When morning came, all the chief priests and the elders of the people took counsel against Jesus to put Him to death.

  • 37 And again another Scripture says, 'They will look on the one they have pierced.'

  • 20 He spoke these words while teaching in the temple treasury. Yet no one seized him, because his hour had not yet come.

  • 5 "Why wasn’t this perfume sold for three hundred denarii and given to the poor?"

  • 55 The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any.

  • 49 But the others said, 'Wait, let us see if Elijah comes to save Him.'

  • 29 Since Judas kept the money bag, some thought Jesus was telling him, 'Buy what we need for the festival,' or that he should give something to the poor.

  • 35 Pilate replied, 'Am I a Jew? Your own people and the chief priests handed you over to me. What have you done?'

  • 25 And all the people answered, 'His blood be on us and on our children!'

  • 52 "Put your sword back in its place," Jesus said to him, "for all who take up the sword will perish by the sword.