Romans 2:29
But a person is a Jew who is one inwardly, and circumcision is of the heart, by the Spirit, not by the letter. Such a person’s praise is not from people, but from God.
But a person is a Jew who is one inwardly, and circumcision is of the heart, by the Spirit, not by the letter. Such a person’s praise is not from people, but from God.
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
But he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not from men, but from God.
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.
But he is a Iewe, which is hydd within. And the circumcision of ye hert is the circumcision, which is done in the sprete and not in the letter: Whoseprayse is not of men, but of God.
But he is a Iewe which is one wtin, and the circumcision is of the heart, in the spirite not in the letter, whose praise is not of men, but of God.
But he is a Iewe whiche is one inwardly, and the circumcisio of ye heart, which consisteth in the spirite, and not in the letter is circumcision whose prayse is not of men, but of God.
But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God.
but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.
but a Jew `is' he who is `so' inwardly, and circumcision `is' of the heart, in spirit, not in letter, of which the praise is not of men, but of God.
but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.
but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.
But he is a Jew who is a secret one, whose circumcision is of the heart, in the spirit and not in the letter; whose praise is not from men, but from God.
but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.
but someone is a Jew who is one inwardly, and circumcision is of the heart by the Spirit and not by the letter. This person’s praise is not from people but from God.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
24For as it is written, 'The name of God is blasphemed among the Gentiles because of you.'
25Circumcision indeed has value if you obey the law, but if you are a lawbreaker, your circumcision has become uncircumcision.
26So, if those who are uncircumcised keep the righteous requirements of the law, will their uncircumcision not be regarded as circumcision?
27The one who is not physically circumcised but keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.
28For a person is not a Jew who is one outwardly, nor is circumcision merely outward and physical.
3For we are the circumcision, the ones who worship by the Spirit of God, glory in Christ Jesus, and do not put confidence in the flesh.
4Though I myself have reason for confidence in the flesh. If anyone else thinks they have grounds for confidence in the flesh, I have more:
5Circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee;
29Or is God the God of Jews only? Is He not also the God of Gentiles? Yes, of Gentiles too.
30Since there is only one God, who will justify the circumcised by faith and the uncircumcised through the same faith.
11In him you were also circumcised with a circumcision not done by hands, by putting off the body of the flesh, through the circumcision of Christ.
18Was anyone called after being circumcised? Let him not undo his circumcision. Was anyone called while uncircumcised? Let him not be circumcised.
19Circumcision is nothing and uncircumcision is nothing. Keeping God’s commandments is what matters.
16Therefore, circumcise the foreskin of your hearts and do not be stiff-necked any longer.
15We are Jews by birth and not Gentile sinners,
16yet we know that a person is not justified by works of the law but through faith in Jesus Christ. So we also have believed in Christ Jesus in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
17Now you, if you call yourself a Jew, and rely on the law and boast in God,
12Those who want to make a good impression in the flesh are the ones compelling you to be circumcised—only so that they may not be persecuted for the cross of Christ.
13For even those who are circumcised do not keep the law themselves, but they want you to be circumcised so they can boast about your flesh.
14But as for me, may I never boast except in the cross of our Lord Jesus Christ, through whom the world has been crucified to me, and I to the world.
15For in Christ Jesus neither circumcision nor uncircumcision means anything, but what matters is a new creation.
1What advantage is there, then, in being a Jew? Or what benefit is there in circumcision?
9Is this blessedness then only for the circumcised, or also for the uncircumcised? For we say that faith was credited to Abraham as righteousness.
10How then was it credited? Was it while he was circumcised or uncircumcised? It was not while he was circumcised, but while he was uncircumcised.
11And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So that he might be the father of all who believe without being circumcised, so that righteousness might also be credited to them,
12and to be the father of the circumcised who are not only circumcised but also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
6For in Christ Jesus neither circumcision nor uncircumcision carries any weight, but faith working through love does.
11Therefore, remember that formerly you, the Gentiles in the flesh—who are called 'the uncircumcision' by those who are called 'the circumcision,' which is done in the flesh by human hands—
10But glory, honor, and peace for everyone who does good, first for the Jew, then also for the Gentile.
11For God shows no partiality.
3Yet not even Titus, who was with me, though he was Greek, was forced to be circumcised.
11Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and in all.
22Because of this, Moses gave you circumcision (not that it comes from Moses, but from the fathers), and you circumcise a man on the Sabbath.
8Those who are in the flesh cannot please God.
9But you are not in the flesh but in the Spirit, if indeed the Spirit of God lives in you. Now if anyone does not have the Spirit of Christ, they do not belong to Him.
6The LORD your God will circumcise your heart and the hearts of your descendants, so that you will love the LORD your God with all your heart and with all your soul, that you may live.
2Listen! I, Paul, say to you that if you let yourselves be circumcised, Christ will be of no benefit to you.
3Again I declare to every man who allows himself to be circumcised that he is obligated to obey the whole law.
7On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter was to the circumcised—
8(For He who worked through Peter for his apostleship to the circumcised also worked through me for mine to the Gentiles)—
6It is not as though God’s word has failed. For not all who are descended from Israel are Israel.
12For before certain men came from James, he used to eat with the Gentiles. But when they came, he began to draw back and separate himself, fearing those of the circumcision group.
29So that no one may boast before him.
9He made no distinction between us and them, cleansing their hearts by faith.
9and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith.
3Paul wanted Timothy to accompany him, so he had him circumcised because of the Jews who lived in those areas, as they all knew his father was a Greek.
13For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be justified.
15They demonstrate the work of the law written in their hearts, their conscience also bearing witness, and their thoughts alternately accusing or even defending them.
2For if Abraham was justified by works, he has something to boast about—but not before God.