Romans 9:16
So then, it does not depend on human desire or effort but on God’s mercy.
So then, it does not depend on human desire or effort but on God’s mercy.
So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
So then it is not of him who wills, nor of him who runs, but of God who shows mercy.
So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
So lieth it not then in a mans will or cunnynge but in ye mercye of god.
on who I haue compassion. So lyeth it not then in eny mans wyll or runnynge, but in the mercy of God.
So then it is not in him that willeth, nor in him that runneth, but in God that sheweth mercy.
So then it is not of the wyller, nor of the runner: but of the mercy of God.
So then [it is] not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
So then it is not of him who wills, nor of him who runs, but of God who has mercy.
so, then -- not of him who is willing, nor of him who is running, but of God who is doing kindness:
So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.
So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy.
So then, it is not by the desire or by the attempt of man, but by the mercy of God.
So then it is not of him who wills, nor of him who runs, but of God who has mercy.
So then, it does not depend on human desire or exertion, but on God who shows mercy.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
11Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand,
12not by works but by him who calls—she was told, 'The older will serve the younger.'
13As it is written: 'Jacob I loved, but Esau I hated.'
14What then shall we say? Is God unjust? Certainly not!
15For he says to Moses, 'I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.'
17For the Scripture says to Pharaoh: 'I raised you up for this very purpose, so that I might display my power in you and that my name might be proclaimed in all the earth.'
18So then, he has mercy on whom he wills, and he hardens whom he wills.
19You will say to me then, 'Why does he still find fault? For who can resist his will?'
20But who are you, O man, to answer back to God? Will what is molded say to its maker, 'Why have you made me like this?'
21Does not the potter have the right over the clay to make out of the same lump one vessel for honorable use and another for dishonorable use?
22What if God, wishing to show his wrath and to make his power known, endured with much patience objects of wrath prepared for destruction?
23And what if he did this to make the riches of his glory known to the objects of mercy, whom he prepared beforehand for glory—
24even us, whom he has also called, not only from the Jews but also from the Gentiles?
5So too, at the present time there is a remnant chosen by grace.
6And if by grace, then it is no longer based on works; otherwise grace would no longer be grace.
7What then? Israel failed to obtain what it was seeking. The chosen obtained it, but the rest were hardened.
19And the LORD said, 'I will cause all My goodness to pass in front of you, and I will proclaim My name, the LORD, in your presence. I will have mercy on whom I will have mercy, and I will show compassion on whom I will show compassion.'
8For by grace you have been saved through faith—and this is not from yourselves, it is the gift of God—
9not by works, so that no one can boast.
29for God’s gifts and His calling are irrevocable.
30Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience,
31so they too have now been disobedient in order that they too may now receive mercy as a result of God’s mercy to you.
32For God has bound everyone over to disobedience so that He may have mercy on them all.
16But for this reason I was shown mercy, so that in me, the foremost of sinners, Christ Jesus might display His perfect patience as an example to those who would believe in Him for eternal life.
9And so that the Gentiles may glorify God for His mercy. As it is written: 'Therefore I will praise You among the Gentiles; I will sing praises to Your name.'
5He saved us, not because of works done by us in righteousness, but according to His mercy, through the washing of regeneration and renewal by the Holy Spirit.
6It is not as though God’s word has failed. For not all who are descended from Israel are Israel.
4But God, being rich in mercy, because of the great love with which He loved us,
13For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.
12But the Lord hardened Pharaoh’s heart, and he would not listen to them, just as the Lord had said to Moses.
9He has saved us and called us with a holy calling, not based on our works, but according to His own purpose and grace. This grace was given to us in Christ Jesus before the beginning of time,
5He predestined us for adoption as sons through Jesus Christ, according to the good pleasure of His will,
27But the LORD hardened Pharaoh's heart, and he was not willing to let them go.
10Once, you were not a people, but now you are God's people. Once, you had not received mercy, but now you have received mercy.
13For it is God who works in you, both to will and to act in order to fulfill His good purpose.
30And those He predestined, He also called; and those He called, He also justified; and those He justified, He also glorified.
31What then shall we say in response to these things? If God is for us, who can be against us?
33Who will bring any charge against God’s elect? It is God who justifies.
12For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have.
30What then shall we say? That the Gentiles, who did not pursue righteousness, attained righteousness, that is, a righteousness that is by faith;
10But by the grace of God, I am what I am, and his grace toward me was not without effect. No, I worked harder than all of them—yet not I, but the grace of God that was with me.
20But the LORD hardened Pharaoh's heart, and he would not let the Israelites go.
1The LORD said to Moses, "Go to Pharaoh, for I have hardened his heart and the hearts of his officials, so that I may perform these signs of mine among them."
9What then? Are we any better? Not at all. For we have already charged that Jews and Gentiles alike are all under the power of sin.
9The LORD said to Moses, "Pharaoh will not listen to you, in order that my wonders may be multiplied in the land of Egypt."
32For though He causes grief, He will show compassion according to the abundance of His steadfast love.
13They were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14But I didn’t want to do anything without your consent, so that your good deed might not be out of compulsion but of your own free will.
15But when God, who set me apart from my mother's womb and called me by His grace, was pleased
6Why do you harden your hearts as the Egyptians and Pharaoh hardened their hearts? When he dealt severely with them, didn’t they let the Israelites go, and they departed?